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Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
evil_n covet_v pleasant_a usefulness_n 15 3 17.1038 5 false
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A43008 Archelogia philosophica nova, or, New principles of philosophy containing philosophy in general, metaphysicks or ontology, dynamilogy or a discourse of power, religio philosophi or natural theology, physicks or natural philosophy / by Gideon Harvey ... Harvey, Gideon, 1640?-1700? 1663 (1663) Wing H1053_ENTIRE; Wing H1075_PARTIAL; ESTC R17466 554,450 785

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we_o shall_v not_o do_v and_o not_o do_v that_o which_o we_o shall_v do_v if_o we_o shall_v do_v a_o thing_n it_o suppose_v we_o can_v do_v it_o otherwise_o it_o will_v seem_v absurd_a no_o dispute_n but_o we_o do_v and_o can_v will_v evil_a as_o evil_n and_o consequent_o the_o definition_n be_v erroneous_a 2._o the_o second_o solution_n do_v not_o clear_a the_o point_n in_o suppose_v that_o the_o evil_a which_o we_o do_v will_n we_o will_v it_o not_o as_o evil_a but_o as_o apparent_a good_a this_o be_v futil_o for_o what_o be_v apparent_a good_a but_o a_o real_a evil_n a_o thing_n must_v either_o be_v formal_o evil_a or_o formal_o good_a betwixt_o these_o there_o can_v be_v no_o medium_fw-la the_o three_o be_v ground_v upon_o a_o false_a distinction_n because_o good_a as_o it_o be_v good_a do_v not_o imply_v formal_o honesty_n usefulness_n or_o pleasure_n neither_o be_v it_o universal_o covet_v by_o all_o body_n as_o it_o be_v affect_v with_o any_o of_o these_o accident_n but_o as_o it_o do_v perfect_v they_o so_o that_o a_o pleasant_a good_a be_v frequent_o not_o covet_v as_o a_o pleasant_a good_a but_o as_o a_o pleasant_a evil_n and_o we_o do_v know_v that_o same_o pleasant_a evil_a to_o be_v so_o before_o we_o do_v will_v it_o the_o same_o may_v be_v say_v concern_v good_a as_o it_o be_v useful_a nevertheless_o may_v good_a be_v also_o covet_v sometime_o as_o it_o be_v pleasant_a or_o useful_a or_o honest_a but_o these_o be_v only_o accidental_a to_o good_a iii_o diogenes_n the_o stoic_a define_v good_a to_o be_v that_o which_o be_v perfect_a in_o its_o own_o nature_n herein_o he_o confound_v perfection_n with_o good_a which_o be_v formal_o different_a one_o from_o the_o other_o as_o i_o have_v show_v in_o my_o metaphysic_n beside_o good_a be_v here_o consider_v as_o it_o be_v relative_a or_o relate_v to_o another_o be_v although_o in_o metaphysic_n it_o be_v treat_v of_o as_o absolute_a to_o a_o be_v iu._n good_a be_v who_o end_n be_v to_o perfect_v that_o which_o do_v bend_v to_o it_o all_o being_n bend_n to_o each_o other_o because_o they_o perfect_a one_o another_o by_o perfection_n understand_v the_o further_a constitution_n and_o conservation_n of_o a_o be_v for_o all_o being_n be_v further_a constitute_v and_o conserve_v by_o other_o being_n this_o end_n may_v prove_v frustraneous_a to_o many_o body_n but_o that_o be_v not_o through_o the_o default_n of_o good_a but_o of_o that_o body_n to_o which_o it_o prove_v frustraneous_a although_o bend_v to_o it_o note_v that_o it_o do_v not_o follow_v that_o all_o which_o a_o be_v be_v bend_v unto_o be_v good_a for_o it_o although_o it_o follow_v that_o all_o which_o do_v perfect_a a_o be_v be_v good_a all_o being_n be_v essential_o bend_v to_o what_o be_v good_a but_o accidental_o they_o bend_v also_o to_o what_o be_v evil_a a_o depravate_v will_v be_v accidental_a to_o man_n and_o therefore_o man_n do_v accidental_o covet_v evil_a this_o evil_n although_o it_o be_v covet_v accidental_o by_o man_n yet_o by_o his_o will_n it_o be_v desire_v formal_o and_o per_fw-la se._n iv._o there_o be_v several_a degree_n of_o good_a which_o do_v not_o differessential_o from_o one_o another_o but_o have_v a_o resemblance_n and_o proportion_n one_o to_o the_o other_o so_o that_o one_o can_v become_v the_o other_o or_o change_v into_o the_o nature_n of_o the_o other_o according_a to_o this_o good_a be_v gradual_o distinguish_v into_o moral_a good_a and_o theologick_n good_n v._o moral_a good_a be_v who_o end_n be_v to_o perfectionate_a man_n as_o he_o be_v in_o a_o natural_a state_n moral_a evil_n be_v who_o end_n be_v to_o corrupt_v man_n as_o he_o be_v in_o a_o natural_a state_n vi_o theologick_n good_a be_v which_o do_v perfectionate_a a_o man_n in_o a_o supernatural_a state_n theologick_n evil_n be_v which_o do_v corrupt_v a_o man_n as_o he_o be_v in_o a_o preternatural_a state_n of_o these_o i_o purpose_v to_o treat_v of_o distinct_o in_o the_o next_o ensue_a chapter_n chap._n iu._n of_o moral_a good_a and_o moral_a evil._n 1._o a_o explanation_n of_o the_o definition_n of_o moral_a good_n what_o be_v understand_v by_o a_o natural_a state_n the_o ambiguity_n of_o the_o word_n natural_a 2._o what_o moral_a good_a it_o be_v which_o do_v respect_v the_o body_n what_o moral_a good_a it_o be_v which_o respect_v the_o soul_n 3._o a_o explanation_n of_o the_o definition_n of_o moral_a evil._n that_o god_n do_v not_o proper_o bend_v to_o his_o creature_n 4._o the_o distinction_n between_o these_o two_o predicate_v to_o be_v good_a and_o to_o do_v good_n 5._o how_o moral_a good_a turn_n to_o moral_a evil._n 6._o that_o man_n as_o he_o be_v in_o a_o neutral_a state_n be_v in_o a_o middle_a state_n between_o supernatural_a and_o preternatural_a first_o it_o be_v requisite_a to_o unfold_v the_o ambiguity_n of_o the_o term_n contain_v in_o the_o definition_n of_o moral_a good_n what_o it_o be_v to_o perfectionate_a i_o have_v already_o declare_v it_o remain_v to_o amplify_v how_o man_n be_v understand_v to_o be_v in_o a_o natural_a state_n a_o natural_a be_v be_v frequent_o take_v for_o a_o be_v which_o be_v in_o the_o same_o state_n wherein_o it_o be_v create_v or_o produce_v a_o man_n than_o be_v say_v to_o be_v natural_a when_o he_o be_v in_o the_o same_o state_n wherein_o he_o be_v create_v there_o be_v a_o twofold_a creation_n 1._o there_o be_v a_o immediate_a creation_n of_o man_n who_o god_n do_v create_v immediate_o through_o himself_o no_o other_o mediate_a effect_n be_v interpose_v 2._o a_o mediate_a creation_n of_o man_n be_v whereby_o he_o be_v mediate_o through_o his_o parent_n create_v by_o god_n man_n be_v create_v by_o a_o immediate_a creation_n as_o long_o as_o he_o continue_v in_o that_o nature_n and_o state_n wherein_o he_o be_v create_v be_v natural_a but_o have_v corrupt_v that_o state_n through_o his_o appetite_n after_o evil_n he_o become_v counter-natural_a in_o respect_n to_o his_o former_a state_n a_o natural_a be_v be_v also_o understand_v for_o that_o which_o continue_v in_o the_o same_o state_n wherein_o it_o be_v as_o it_o be_v produce_v by_o a_o mediate_a creation_n and_o in_o this_o sense_n we_o be_v to_o apprehend_v it_o here_o here_o may_v be_v offer_v a_o objection_n that_o a_o be_v can_v be_v say_v to_o be_v create_v by_o a_o mediate_a creation_n and_o yet_o be_v counter-natural_a pray_v observe_v i_o well_o here_o in_o this_o place_n i_o say_v that_o man_n who_o be_v create_v by_o a_o mediate_a creation_n be_v counter-natural_a but_o i_o do_v not_o say_v that_o god_n who_o create_v he_o do_v create_v he_o counter-natural_a for_o he_o create_v he_o natural_a of_o this_o more_o at_o large_a elsewhere_o and_o to_o return_v to_o my_o purpose_n man_n as_o he_o be_v natural_a according_a to_o the_o latter_a acception_n do_v perfectionate_a himself_o by_o that_o moral_a good_a which_o he_o do_v bend_v unto_o and_o that_o same_o moral_a good_a do_v conservate_a and_o further_o constitute_v a_o man_n in_o that_o nature_n wherein_o he_o be_v create_v by_o a_o mediate_a creation_n man_n be_v sometime_o take_v disjunct_o for_o his_o body_n and_o soul_n or_o else_o joint_o and_o integral_o as_o he_o do_v consist_v of_o both_o unite_a ii_o according_a to_o the_o first_o distinction_n there_o be_v moral_a good_a which_o chief_o concern_v the_o body_n of_o man_n as_o meat_n drink_n and_o clothes_n there_o be_v also_o a_o moral_a good_a chief_o respect_v the_o soul_n as_o speculative_a and_o practic_a object_n be_v moral_o good_a to_o the_o soul._n you_o may_v demand_v how_o practic_a and_o speculative_a object_n do_v perfectionate_a the_o soul_n i_o answer_v that_o they_o by_o their_o objectivenesse_n do_v conservate_a the_o soul_n action_n in_o its_o goodness_n for_o have_v the_o soul_n no_o moral_a good_a object_n to_o act_v upon_o it_o will_v be_v without_o a_o moral_a good_a action_n which_o be_v repugnant_a to_o that_o maxim_n omne_fw-la quod_fw-la est_fw-la est_fw-la propter_fw-la operationem_fw-la all_o which_o be_v be_v for_o to_o operate_v in_o like_a manner_n do_v food_n and_o clothes_n conservate_a the_o body_n of_o man_n in_o its_o natural_a state_n iii_o moral_a evil_n do_v corrupt_v a_o man_n as_o he_o be_v in_o a_o natural_a state_n and_o mak●●_n he_o counter-natural_a that_o be_v worse_o than_o he_o be_v in_o a_o natural_a state_n i_o be_o require_v here_o to_o illustrate_v two_o obscurity_n 1._o how_o moral_a good_a can_v be_v say_v to_o be_v good_a 2._o how_o moral_a good_a turn_v to_o moral_a evil._n in_o reference_n to_o the_o first_o we_o be_v to_o call_v to_o mind_v the_o definition_n of_o good_a which_o be_v who_o end_n be_v to_o perfect_v that_o which_o do_v bend_v to_o it_o if_o then_o moral_a good_a obtain_v a_o virtue_n to_o perfect_v
else_o but_o where_o we_o be_v at_o present_a the_o falsehood_n of_o this_o theorem_fw-la be_v evident_a because_o that_o great_a happiness_n which_o we_o enjoy_v in_o this_o world_n be_v like_o but_o in_o a_o inferiors_n degree_n to_o that_o which_o we_o expect_v in_o the_o other_o neither_o be_v any_o happiness_n to_o be_v parallel_v to_o the_o great_a but_o which_o be_v a_o true_a theologick_n happiness_n if_o so_o than_o a_o theologick_n happiness_n must_v be_v our_o summum_fw-la bonum_fw-la no_o wonder_n therefore_o if_o philosopher_n be_v destitute_a of_o this_o theologick_n habit_n be_v false_a philosopher_n this_o be_v the_o reason_n why_o aristotle_n and_o other_o suppose_a philosopher_n never_o arrive_v to_o the_o possession_n of_o the_o great_a happiness_n because_o they_o be_v ignorant_a of_o god_n and_o be_v it_o not_o therefore_o unworthy_a of_o a_o philosopher_n to_o be_v a_o slave_n to_o their_o dictate_v which_o affect_a slavery_n have_v prove_v a_o obvious_a cause_n of_o the_o great_a error_n in_o church_n and_o state_n how_o full_a of_o anguish_n fear_n jealousle_n and_o uncertainty_n be_v their_o soul_n through_o their_o not_o know_v the_o true_a god_n they_o can_v never_o enjoy_v any_o durable_a happiness_n as_o long_o as_o their_o mind_n be_v perplex_v with_o they_o doubt_n in_o what_o perplexity_n do_v aristotle_n die_v even_o when_o his_o languish_a soul_n press_v out_o these_o word_n in_o doubt_n have_v i_o live_v and_o in_o more_o anguish_n do_v i_o die_v whither_o i_o shall_v go_v i_o know_v not_o wherefore_o thou_o be_v of_o being_n have_v mercy_n upon_o i_o what_o do_v the_o joy_n and_o pleasure_n of_o epicure_n amount_v unto_o when_o he_o be_v torment_v with_o such_o miserable_a pain_n of_o the_o strangury_n as_o chase_v his_o soul_n out_o of_o his_o body_n ii_o the_o great_a happiness_n be_v which_o of_o all_o thing_n make_v a_o man_n most_o happy_a happiness_n be_v a_o concomitant_a of_o a_o joyful_a thing_n or_o a_o effect_n wrought_v by_o a_o joyful_a object_n upon_o man_n the_o reception_n of_o which_o make_v he_o true_o happy_a here_o we_o will_v first_o inquire_v whether_o the_o great_a happiness_n be_v the_o near_a end_n of_o natural_a theology_n 2._o how_o it_o be_v otherwise_o call_v 3._o what_o it_o be_v 4._o which_o be_v the_o subject_n of_o this_o habit_n 5._o how_o it_o be_v to_o be_v procure_v in_o answer_n to_o the_o first_o i_o say_v that_o the_o great_a happiness_n be_v not_o the_o near_a and_o principal_a end_n of_o theology_n i_o prove_v it_o that_o which_o do_v not_o chief_o and_o immediate_o move_v a_o man_n in_o theology_n be_v not_o the_o near_a and_o principal_a end_n but_o the_o great_a happiness_n do_v not_o chief_o and_o immediate_o move_v a_o man_n in_o theology_n therefore_o it_o be_v not_o the_o near_a and_o principal_a end_n of_o theology_n 2._o it_o be_v the_o next_o end_n to_o the_o near_a and_o a_o inseparable_a concomitant_a of_o the_o near_a end_n i_o prove_v it_o that_o which_o we_o do_v enjoy_v next_o after_o the_o possession_n of_o the_o habit_n of_o natural_a theology_n and_o of_o the_o summum_fw-la bonum_fw-la be_v the_o next_o end_n to_o the_o near_a but_o we_o do_v chief_o enjoy_v the_o great_a happiness_n next_o after_o the_o possession_n of_o the_o habit_n of_o theology_n and_o of_o the_o summum_fw-la bonum_fw-la therefore_o it_o be_v the_o next_o end_n to_o the_o near_a there_o be_v none_o which_o ever_o do_v possess_v the_o habit_n of_o theology_n but_o confirm_v the_o truth_n and_o assurance_n of_o the_o minor_n 4._o the_o great_a happiness_n be_v sometime_o call_v summum_fw-la bonum_fw-la or_o the_o great_a good_a from_o its_o causality_n because_o it_o do_v through_o its_o presence_n confer_v the_o great_a happiness_n upon_o that_o subject_a which_o it_o do_v irradiate_a hence_o austin_n de_fw-fr civ_o dei_fw-la lib._n 8._o cap._n 3._o finis_fw-la autem_fw-la boni_fw-la appellatur_fw-la quo_fw-la cuique_fw-la cum_fw-la pervenerit_fw-la beatus_fw-la est_fw-la that_o be_v call_v the_o end_n of_o good_a which_o make_v every_o man_n happy_a that_o do_v attain_v to_o it_o note_v that_o the_o great_a happiness_n be_v only_o tropical_o name_v summum_fw-la bonum_fw-la from_o a_o metonomia_fw-la causae_fw-la pro_fw-la effectu_fw-la chap._n iii_o of_o good_a 1._o what_o good_a be_v 2._o that_o aristotle_n be_v definition_n of_o good_a be_v erroneous_a 3._o diogenes_n his_o definition_n of_o good_n 4._o the_o explanation_n of_o the_o definition_n of_o good_n how_o the_o several_a kind_n of_o good_a differ_v from_o one_o another_o 5._o what_o moral_a good_a be_v what_o moral_a evil_n be_v 6._o what_o theologick_n good_a and_o evil_a be_v bonum_fw-la good_a be_v that_o which_o do_v make_v the_o subject_n which_o do_v possess_v it_o perfect_a or_o good_a be_v that_o which_o all_o being_n do_v incline_v unto_o for_o to_o perfect_v themselves_o the_o high_a and_o great_a good_n must_v then_o be_v that_o which_o make_v a_o man_n most_o perfect_a and_o happy_a or_o that_o which_o all_o man_n need_v to_o perfect_v themselves_o with_o the_o same_o perfection_n which_o man_n have_v when_o he_o be_v first_o create_v i_o say_v need_n and_o not_o desire_n or_o incline_v into_o because_o all_o man_n do_v not_o desire_v the_o summum_fw-la bonum_fw-la for_o all_o man_n do_v not_o come_v to_o the_o knowledge_n of_o it_o yet_o all_o man_n need_v it_o for_o to_o perfect_v themselves_o ii_o there_o be_v many_o definition_n of_o good_a spread_v among_o philopher_n whereof_o some_o be_v false_a either_o in_o not_o adequate_v the_o whole_a definitum_fw-la or_o else_o in_o attribute_v falsity_n by_o it_o to_o the_o definitum_fw-la or_o subject_n define_v among_o these_o that_o of_o aristotle_n be_v count_v most_o authentick*_n good_a be_v that_o which_o all_o thing_n do_v incline_v unto_o or_o covet_v this_o definition_n must_v either_o agree_v with_o good_a as_o it_o be_v proper_a ethie_o to_o all_o being_n and_o 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not_o this_o absurd_a have_v make_v appear_v to_o you_o the_o falsity_n of_o the_o common_a doctrine_n of_o will_n i_o come_v now_o to_o explain_v how_o the_o understanding_n be_v make_v practical_a and_o how_o speculative_a wherefore_o in_o the_o first_o place_n mark_v what_o the_o understanding_n be_v the_o understanding_n be_v the_o discern_a apprehend_v or_o judge_v faculty_n of_o all_o object_n which_o be_v object_v from_o without_o or_o from_o within_o the_o understanding_n judge_v of_o these_o object_n according_a to_o their_o distinct_a representation_n object_n represent_v themselves_o in_o a_o twofold_a manner_n 1._o essential_o when_o the_o essence_n consist_v of_o all_o its_o mode_n unite_a be_v represent_v to_o the_o understanding_n 2._o modally_n which_o be_v when_o one_o mode_n or_o more_o be_v or_o be_v singular_o represent_v to_o the_o understanding_n you_o may_v apprehend_v this_o better_a by_o a_o example_n the_o essential_a representation_n of_o a_o bull_n be_v wherein_o you_o perceive_v he_o by_o or_o in_o all_o his_o mode_n unite_a particular_o in_o perceive_v he_o in_o that_o shape_n of_o have_v such_o a_o figure_n of_o bear_v horn_n of_o be_v hairy_a and_o cloven-footed_a of_o have_v unity_n truth_n and_o perfection_n etc._n etc._n but_o when_o i_o conceive_v only_o one_o of_o his_o mode_n without_o conceive_v any_o of_o the_o other_o that_o be_v a_o modal_a representation_n as_o in_o conceive_v his_o horn_n only_o or_o the_o goodness_n of_o every_o mode_n by_o itself_o or_o the_o goodness_n of_o the_o whole_a essence_n observe_v then_o these_o several_a concept_n be_v several_a action_n because_o they_o be_v of_o several_a object_n which_o difference_n of_o action_n be_v call_v a_o material_a difference_n again_o this_o action_n be_v but_o one_o formal_o and_o depend_v from_o one_o formal_a power_n so_o that_o one_o power_n can_v promote_v but_o one_o formal_a action_n as_o in_o this_o instance_n the_o power_n which_o my_o hand_n have_v of_o writing_n fit_v it_o to_o write_v several_a letter_n as_o i._o d._n etc._n etc._n the_o write_n these_o several_a letter_n be_v distinct_a action_n because_o they_o differ_v in_o figure_n which_o be_v a_o material_a difference_n but_o then_o again_o the_o action_n of_o writing_n be_v but_o one_o formal_o flow_v from_o one_o formal_a power_n of_o writing_n so_o likewise_o a_o knife_n cut_v paper_n wood_n etc._n etc._n the_o cut_n of_o these_o be_v material_o distinct_a action_n but_o again_o the_o cut_n be_v also_o but_o one_o formal_a action_n for_o a_o knife_n cut_v these_o through_o one_o virtue_n of_o sharpness_n and_o therefore_o its_o power_n be_v but_o one_o formal_o in_o the_o same_o manner_n i_o say_v do_v the_o soul_n understand_v or_o perceive_v several_a object_n as_o in_o conceive_v the_o entire_a essence_n of_o a_o be_v or_o its_o mode_n in_o particular_a as_o its_o goodness_n unity_n etc._n etc._n these_o be_v all_o several_a action_n differ_v material_o one_o
he_o be_v cut_v off_o from_o not_o willing_a which_o imply_v a_o contradiction_n in_o the_o will_n of_o not_o to_o be_v the_o will_n vi_o five_o the_o will_n act_v upon_o the_o evil_a of_o a_o object_n in_o that_o it_o can_v refuse_v or_o embrace_v it_o as_o it_o be_v evil_a and_o as_o it_o know_v it_o to_o be_v evil_a without_o have_v a_o apprehension_n of_o any_o goodness_n in_o it_o a_o man_n can_v hang_v himself_o or_o kill_v another_o without_o apprehend_v any_o thing_n good_a in_o it_o and_o he_o can_v also_o refuse_v it_o since_o that_o all_o being_n act_n for_o a_o end_n and_o purpose_n it_o may_v be_v demand_v what_o end_n and_o purpose_n can_v a_o man_n have_v in_o covet_v a_o evil_a object_n as_o it_o be_v evil_a i_o answer_v a_o evil_a end_n the_o devil_n covet_v evil_a as_o it_o be_v evil_a for_o none_o can_v imagine_v the_o least_o good_a in_o devil_n if_o so_o why_o may_v not_o man_n covet_v evil_a as_o evil_n many_o among_o they_o be_v worse_o than_o devil_n it_o be_v worse_a to_o persevere_v in_o evil_a and_o wickedness_n in_o the_o midst_n of_o the_o enjoyment_n of_o good_a thing_n than_o to_o affect_v evil_a without_o the_o least_o enjoyment_n of_o good_a but_o atheist_n persevere_v in_o the_o great_a evil_n in_o the_o midst_n of_o good_a thing_n wherefore_o they_o be_v to_o be_v account_v worse_a than_o devil_n who_o affect_v evil_a without_o the_o least_o enjoyment_n of_o good_a vii_o last_o a_o man_n may_v will_v either_o a_o good_a object_n or_o a_o evil_a one_o this_o be_v a_o action_n of_o will_n as_o it_o be_v free_a to_o contrary_n and_o be_v call_v among_o philosopher_n libertas_n quoad_fw-la specificationem_fw-la actus_fw-la a_o freedom_n of_o will_n in_o specify_v a_o act_n that_o be_v a_o affect_v a_o object_n in_o particular_a as_o it_o be_v opposite_a to_o another_o appetible_a object_n in_o contrariety_n which_o be_v to_o will_v a_o object_n as_o it_o be_v good_a or_o as_o it_o be_v evil_a pleasant_a or_o sorrowful_a etc._n etc._n the_o precede_a distinction_n of_o the_o act_n of_o will_n proceed_v from_o she_o as_o she_o be_v free_a quoad_fw-la contradictoria_fw-la or_o quoad_fw-la exercitium_fw-la actus_fw-la viii_o hence_o you_o may_v know_v that_o freewill_n liberum_fw-la arbitrium_fw-la in_o reference_n to_o its_o faculty_n be_v a_o indetermination_n or_o indifference_n in_o the_o will_n of_o man_n of_o act_v or_o not_o act_v and_o of_o act_v upon_o good_a or_o evil_n nevertheless_o it_o be_v a_o controversy_n among_o moralist_n 1._o whether_o the_o will_v be_v indifferent_a to_o each_o opposite_a which_o opposite_n be_v either_o between_o contradictory_n as_o between_o act_v and_o not_o act_v or_o between_o contrary_n as_o between_o act_n upon_o good_a or_o evil_n 2._o whether_o the_o will_n be_v free_a in_o all_o its_o act_n vilsten_n cent._n 1._o dec._n 4._o q._n 6._o state_n two_o conclusion_n for_o the_o resolve_v of_o these_o doubt_n 1._o say_v he_o the_o will_n be_v not_o indifferent_a to_o each_o contrary_n to_o wit_n to_o good_a and_o evil_n his_o reason_n be_v because_o the_o will_n can_v covet_v evil_a as_o evil_a but_o when_o the_o will_n do_v covet_v evil_a it_o be_v rather_o force_v than_o free_a because_o it_o be_v a_o evil_a disposition_n do_v compel_v she_o to_o it_o wherefore_o that_o be_v against_o nature_n it_o be_v rather_o to_o be_v account_v violent_a than_o free_a first_o he_o say_v the_o will_n can_v covet_v evil_a as_o evil_a next_o he_o affirm_v that_o the_o will_n can_v covet_v evil_a but_o then_o she_o be_v force_v this_o be_v a_o manifest_a contradiction_n that_o the_o will_n can_v covet_v evil_a and_o can_v covet_v evil_a again_o that_o the_o will_n shall_v covet_v evil_a by_o coaction_n from_o within_o be_v to_o contradict_v most_o philosopher_n who_o tenant_n be_v that_o the_o will_n can_v be_v force_v from_o within_o beside_o to_o grant_v this_o will_v be_v to_o suppose_v that_o man_n do_v act_v necessary_o like_v unto_o natural_n further_o it_o will_v be_v very_o severe_a shall_v god_n punish_v we_o for_o do_v a_o act_n when_o we_o can_v do_v otherwise_o ix_o his_o second_o conclusion_n be_v that_o the_o will_n of_o man_n be_v indifferent_a to_o each_o contradictory_n opposite_a because_o she_o can_v act_v upon_o a_o good_a object_n in_o particular_a and_o forbear_v herein_o he_o speak_v the_o truth_n but_o this_o be_v no_o more_o true_o conclude_v but_o it_o be_v as_o fallacious_o oppose_v by_o other_o their_o argument_n be_v because_o soul_n in_o heaven_n can_v but_o love_n god_n and_o the_o damn_v can_v but_o hate_v he_o both_o these_o act_n free_o it_o follow_v that_o the_o will_n be_v not_o indifferent_a to_o contradictory_n this_o infer_v nothing_o to_o the_o present_a dispute_n of_o man_n will_n only_o of_o soul_n in_o heaven_n and_o devil_n but_o i_o pass_v to_o the_o second_o doubt_v propose_v whether_o the_o will_n of_o man_n be_v free_a in_o all_o her_o act_n inorder_n to_o the_o clear_n of_o this_o doubt_n you_o be_v to_o observe_v it_o 1._o that_o the_o act_n of_o the_o will_v be_v of_o act_v or_o not_o act_v or_o of_o act_v upon_o a_o particular_a object_n so_o as_o to_o covet_v it_o or_o to_o reject_v it_o 2._o that_o the_o act_n of_o the_o will_n after_o its_o whole_a assent_n or_o conclusion_n be_v not_o the_o will_n itself_o and_o therefore_o freedom_n be_v not_o to_o be_v attribute_v to_o the_o act_n but_o to_o the_o power_n or_o faculty_n this_o premise_a i_o po●●_n x._o 1._o that_o the_o will_n be_v free_a to_o act_v or_o not_o to_o act_v if_o man_n be_v free_a to_o think_v or_o not_o to_o think_v he_o be_v free_a to_o will_n or_o not_o to_o will_v because_o a_o man_n thought_n be_v always_o concomitant_a to_o his_o will_n but_o a_o man_n be_v free_a to_o think_v or_o not_o to_o think_v ergo_fw-la he_o be_v free_a to_o will_n or_o not_o to_o will_n the_o assumption_n be_v confirm_v in_o the_o second_o paragraph_n xi_o 2._o the_o will_n be_v free_a to_o act_v upon_o particular_a object_n as_o they_o be_v good_a or_o evil_n by_o will_n i_o mean_v the_o will_n of_o man_n as_o he_o be_v in_o a_o natural_a and_o corrupt_a state_n not_o as_o he_o be_v in_o a_o supernatural_a or_o preternatural_a estate_n for_o in_o the_o first_o he_o can_v covet_v evil_a in_o the_o last_o he_o can_v covet_v good_a neither_o be_v it_o to_o be_v understand_v of_o man_n as_o he_o be_v in_o a_o incorrupt_a state_n most_o grant_v that_o he_o can_v covet_v good_a and_o evil_n but_o the_o question_n be_v whether_o man_n as_o he_o be_v in_o a_o corrupt_a condition_n and_o prone_a to_o evil_a can_v do_v a_o good_a act_n as_o much_o as_o the_o first_o man_n be_v prone_a to_o good_a do_v a_o evil_a act_n observe_v also_o that_o good_a be_v either_o theologick_n good_a or_o moral_a good_a and_o so_o be_v evil_a the_o question_n here_o be_v concern_v moral_a good_a and_o evil_n last_o you_o be_v to_o understand_v here_o the_o freedom_n of_o man_n will_n as_o he_o act_v with_o the_o ordinary_a concurrence_n of_o god_n and_o not_o as_o he_o act_v with_o a_o extraordinary_a concurrence_n of_o god_n with_o he_o xii_o man_n as_o he_o be_v in_o a_o natural_a and_o corrupt_a state_n have_v a_o freewill_n of_o do_v a_o moral_a good_a act_n or_o a_o moral_a evil_a act_n what_o moral_a good_a and_o evil_n and_o theologick_n good_a and_o evil_n be_v i_o have_v already_o set_v down_o in_o the_o 3_o 4_o and_o 5_o chapter_n i_o prove_v this_o position_n what_o ever_o a_o man_n do_v act_n with_o the_o foreknowledge_n of_o his_o understanding_n do_v proceed_v from_o his_o freewill_n but_o man_n act_v moral_a evil_n and_o moral_a good_a with_o the_o foreknowledge_n of_o his_o understanding_n ergo_fw-la man_n do_v act_n moral_a evil_n and_o moral_a good_a through_o his_o freewill_n i_o confirm_v the_o minor_a there_o be_v none_o that_o deny_v that_o man_n do_v moral_a evil_n with_o the_o foreknowledge_n of_o his_o understanding_n that_o man_n do_v act_v a_o moral_a good_a act_n from_o himself_o without_o a_o extraordinary_a concurrence_n of_o god_n with_o he_o it_o appear_v in_o that_o he_o can_v and_o do_v covet_v meat_n and_o drink_n in_o moderation_n and_o in_o that_o he_o can_v and_o do_v help_v the_o poor_a and_o needy_a and_o in_o that_o he_o can_v moderate_v his_o passion_n all_o these_o be_v moral_a good_a act_n they_o be_v good_a act_n in_o that_o they_o do_v perfectionate_a man_n in_o his_o essence_n they_o be_v moral_a in_o that_o they_o proceed_v from_o man_n freewill_n and_o foreknowledge_n xiii_o man_n have_v not_o a_o freewill_n of_o do_v a_o theologick_n good_a act_n immediate_o through_o himself_o and_o without_o a_o extraordinary_a concurrence_n of_o god_n with_o he_o