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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
world_n	reference_n	sin_n	smart_v	24	3	16.8686	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A81255	Spirituall vvhordome discovered in a sermon preach'd before the Honourable House of Commons assembled in Parliament, upon the solemn day of humiliation, May 26. 1647. / By Tho. Case, preacher in Milkstreet, London; and one of the Assembly of Divines.	Case, Thomas, 1598-1682.; England and Wales. Parliament. House of Commons.	1647 (1647)	Wing C843; Thomason E389_8; ESTC R201522	35,066	46

spouse-like embraces and obedience of their first Husband Hose 2.8 Vse However the Contemplation of both these may be 1. A Startling and an awakening Consideration to all Christian Magistrates and governours to look about them that they do not suffer Churches and states under their hand to turn Apostate and go a whoring from their God as much as in them lies 2. A Caution to all in the words of the Apostle 1 Cor 10 12. He that thinketh he standeth let him take heed lest he fall But I shal have more ful occasion to speak to both these in the fourth Doct. And therefore I shall leave this and hasten in a word to the third Doctrine Doct. 3 Many times it comes to pass that Gods Israel lying under the deep guilt of whorish departures from her God in stead of being affected with and afflicted for her whoredoms doth securely and sinfully let out her heart to carnal jollity and contentments It was the condition of Israel here which the Prophet doth severely reprove and condemn and this was not the first time they did so was it not the complaint of the Prophets * Isa 22 12 13. Isaiah and * Amos 6 3 4 5 6. Amos And last of all Luk 17 26 Reasons the complaint of the Lord of the Prophets Iesus Christ himself What might the Reason be 1. Surely first there is desperate security at the bottom of it people in this case do wilfully shut their eyes against the discoveries and convictions of sin and wrath They lie in a deep sleep of security and take no notice how the things of their peace are passing by them Luke 19 42. 2. There is a mixture likewise of desperate unbeleif Behold I work a work in your days which you wil not beleeve though it be told you Hab 1 5. people do harden their hearts against all the predictions and intimations of approaching ruin 3. People do flatter themselves extreamly with their present prosperity and deliverances It was the Lullabie of this people here as Interpreters observe because garners were ful and wine-fatts ran over because they had great peace and rich plenty therefore they thought all was wel As long as people heare not from God in thundring and lightning they reckon themselves safe enough Wil ye steal murder and commit adultery Ier 7 9 10. and swear falsly and burn incense to Baal and walk after other Gods whom ye know not and come and stand before me in this house which is called by my name and say we are delivered to do all these abominations Behold theft and murder and adultery and perjury and Idolatry all put upon the score of deliverances Thou hast found the life of thy hand Isa 57 10. therefore thou wast not greived As long as people can live of themselves they wil lay neither sin nor wrath to heart Carnal minds take Gods silence for Gods consent his patience for his approbation these things hast thou done Psa 50 21. and I kept silence thou thoughtest that I was altogether such a one as thy self 4. A fourth ground or cause of it may be trusting to outward Church-priviledges placing confidence in the very being in external Covenant with God Behold ye trust in lying words that cannot profit Ier 7 10 vers 4. what were they why The Temple of the Lord the Temple of the Lord the Temple of the Lord are these Foolish people content themselves to hang on the outside of the Ark and think that shal save them from wrath both present and to come There is a dreadful Catalogue of sins brought in by the Prophet Micah against the Rulers and Teachers of this people They build Zion with bloud and Jerusalem with iniquity The heads thereof judg for reward and the Priests thereof teach for here Mic 3 10 11 and the Prophets thereof divine for money horrid Apostacy And could they hold up their heads under all these abominations yes as high as ever and overlook and scorn all the threatnings of the true Prophets no evil can come upon us they may tel us strange tales to make us afrayd if they could but we are safe enough evil wil not evil cannot come upon us why they lean upon the Lord and say is not the Lord among us Mark I beseech you because they had yet the presence of the ordinances of God they concluded they had also the presence of the God of the ordinances and thus they deceived and cousen'd themselves Vse Is not here more soul-humbling work for us Lord what is man left to himself But of this also in the next Doctrine which is the fourth and last Doctrine Doct. 4 Gods Israel under adulterous departures from him have less cause to rejoyce and more cause to morn and lament then any people or nation under heaven Rejoyce not O Israel for joy as other nations for c. There is a two-fold ground of it 1. In reference to their sin 2. In reference to their danger There is no people under heaven that can sin as Israel sins no people under heaven that can smart so for sin as Israel may smart first for their sin Israels sin hath more aggravation upon it then the sin of all the world besides There is a two-fold aggravation upon Israels sin of which the sin of other nations is not capable 1. An aggravation of light 2. An aggravation of love Gods Israel sins against more light and Gods Israel sins against more love then all the earth besides First Israel sins against more light they know more then all the world knows 1. Of God God reveals more of himself unto his Church Israel knows more God then he doth to all the nations upon the earth In Iudah is God known c. Psa 76 1 2. His attributes They know more of his names and attributes then the rest of the world do his name is great in Israel his holyness his justice his mercy his faithfulness his omnipotence his omnipresence his omniscience c. These he makes known to and in his Church more then to any of or all the nations in the world God mentions it as an high favour unto Abraham Isaac and Iacob I appeared unto them by the name of God Almighty an higher favour that he made himself known to his seed by the name Iehovah Exod 6 3. God shines forth in his Church in the brightness and deerness of all his glorious attributes and this is an high aggravation of Israels sin and Apostacy Howbeit then when ye knew not God ye did service to them which by nature are no Gods Gal 4 9. But now after that ye have known God how turn ye again c. This was a defection for which there could be no Apology made for if the knowledg of God by the book of the creature where Gods name is to be spel'd out but by dark and broken Characters be sufficient to leave the Gentiles

Die Mercurii 26 Maii 1647. ORdered by the Commons Assembled in Parliament That Sir William Brereton do from this House give thanks unto Mr Thomas Case for the great pains he took in the Sermon he Preached on this day at Margarets Westminster before the House of Commons it being a day of publike Humiliation and that he do desire him to Print his Sermon wherein he is to have the like priviledge of Printing thereof as others in like kind usually have had H. Elsynge Cler. Parl. D. Com. I appoint LUKE FAVVNE and none other to Print my Sermon Tho. Case Spirituall VVhordome DISCOVERED IN A SERMON Preach'd before the Honourable House of Commons Assembled in PARLIAMENT Upon the Solemn day of Humiliation May 26. 1647. By THO. CASE Preacher in Milkstreet London and one of the Assembly of DIVINES LONDON Printed by J. Macock for LUKE FAVVNE and are to be sold at his shop at the sign of the Parrot in Pauls-Church-yard 1647. To the Honorable the House of Commons in Parliament assembled IT is a ponderous speech of the wise man and worthy of all wise mens deepest consideration * Eccles 8.6 Because to every purpose there is time and judgment therefore the misery of man is great upon him Jerom tels us that the Septuagint and Theodotio did read in stead of therefore the misery of man is great because the knowledg of man is great upon him and he conjectures the difference to arise from the likeness of the two Hebrew words 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the one signifying knowledg the other evil or misery but the truth is the want of this knowledge or wisdome to know and judg of times and seasons is that which brings great misery upon the sons of men And so is the true sense of the words because there is time and judgment for every purpose and but a time And men have not judgment to discern and take that time therefore the misery of man is great upon him men bring upon themselves and others extream trouble and misery because they do not wisely discern Opportunity is time fitted and framed by God for the accomplishment of his designs and lay hold on the time and opportunity for so 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 signifies opportunum tempus which God doth give them for the bringing about of all lawfull and righteous purposes and designs Therefore it was the wisdom of our blessed Lord and Saviour Jesus Christ that when he came about that great design of saving souls he took his fathers time So you hear his father bespeaking of him In an acceptable time have I heard thee Isa 49.8 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 In tempare opportuno voluntatis vel placito and in the day of salvation have I helped thee therefore it was a day of salvation because it was an acceptable time the time which his father set him for the work oh how acceptable a Redeemer was Christ to his father because his fathers time was acceptable to him Noble Senators how much you are concern'd in these texts I leave to your selves to judg There is a complaint made by God Jer. 8.6 I hearkned and heard but they spake not aright no man repented him of his wickedness saying what have I done I beseech you as you love Christ this poor Kingdom and your own souls let not this complaint be verified of any one of you Turn in upon your selves and bring to remembrance commune with your own heart upon your bed and every one ask your selves this question What have I done Ask your selves what you have done as men What you have done as Parliament-men what you have done in reference to the first table in reference to the second table What you have done in reference to Christ his Truths Worship Government Ministry Ordinances People What you have done in your Covenant with God and your Declarations to the world Yea oh that you would alter the question a little on the negative part and ask your selves what you have not done in reference to all these Whether indeed you have taken the accepted time which God hath fashioned and prepared by his own hand for the accomplishing of the great work of Reformation wherewith God hath entrusted and honoured you By the improvement whereof you might have been so many Ioshuahs Saviours and Redeemers to have restored the preserved of England Whether you have gone about the work in Gods strength in Gods methods and to Gods ends Surely never had Parliament fairer opportunities better helps greater encouragements to have set up Jesus Christ in his Throne the greatest honor and interest that States Kingdoms are capable of then you have had I humbly hope we shal not have cause to say only have had but that God wil stil entrust you with the work and bless you in it and renew upon you all those glorious advantages whereby you shal be encouraged and enabled to carry it on against all oppositions of men and Divels We cannot but take notice with much thankfulness to God and you rejoycing in the Lord greatly that now at last to use the Apostles words your care for the Publique good hath flourished again in those self-denying 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 quod jam tandem reviruistis Phil. 4.10 and Kingdom-refreshing-votes which have lately past your Honourable House which we look upon as the fruit of your late Serious and extraordinary humiliation within your own walles and an answer of Prayer your own and the rest of Gods people's who lifted up their hands and voices to God with you and for you on the same day Only I beseech you Honorable and much Honoured Patriots give out now real and lasting Demonstrations that this motion of yours is not meetly ab extrinseco but that it flows from inward principles and gracious impressions of God upon your Spirits Go on and do worthily in the eyes of all the Kingdom and at home the Churches abroad and though you are taught of God to be humbled for your failings yet let no discouragements enfeeble your hands in the work of God and the Kingdom but with David encourage your selves in the Lord your God 1 Sam. 30.6 And though you know how to be vile before God yet assert your Honor and glory before men by being zealous and expeditious stedfast and unmoveable in the work of the Lord Gen. 49.24 and the Blessing of Joseph be upon your heads whereby your bow may abide in strength and the arms of your hands may be made strong by the hands of the mighty God of Iacob from whom you are the shepherd and the stone of England And the Lord undeceive this poor people and open their eyes that they may see their peace to be bound up in your safetie and that the best way to secure their own Rights and Liberties is to assert and vindicate your Priviledges This I am confident of when ever the Power and Authority of