Selected quad for the lemma: water_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
water_n	great_a	river_n	time_n	3,870	5	3.5818	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A19893	Certaine deuout considerations of frequenting the blessed sacrament: written by the reuerent Father Fuluius Androtius of the Societie of Iesus. With sundrie other preceptes and rules of direction, composed for the benefit of such as seeke to attaine to the perfection of vertue. Firste written in Italian: after turned into Latine: and now translated into English; Della frequenza della communione. English	Androzzi, Fulvio, 1523-1575.; I. G., fl. 1606.; Everard, Thomas, 1560-1633.	1606 (1606)	STC 632; ESTC S115242	106,518	327

worke thou causest ioy and delight to al the B. Saintes in heauen and wilt thou then depriue them of that delight for any humane respectes 7. He that is ashamed to doe wel is ashamed to be a Christian and in some sorte denieth Christ and what shame can be greater then this 8. Our Lord saieth in the gospel Luc. 10.12.8 He that shal be ashamed of me before men I wil be ashamed of him before my Father which is in heauen 9. Dauid saieth Psal 52.9 God wil confound and contemne those that seeke to please men And S. Paule If yet I should studie to please men I should not be the seruant of Christ 10. Consider how base abiect a thing it is for worldly respectes to neglect to doe such thinges as are grateful to God and his Saintes 11. Thou didest promise in thy Baptisme that thou wouldest renounce the diuel and al his workes and wouldest aboue al thinges loue God thy Creator why then art thou not ashamed to doe the workes of the diuel and yet art ashamed to performe thy duety to God 12. The holie Scripture teacheth vs to labour to please God and to contemne the worlde why therfore are we not ashamed to displease God and to embrace the worlde 13. It were great follie to be ashamed of wel doing by the which we are made acceptable in the sight of God and his Angells both here and in the worlde to come and not to be ashamed when we doe ill whereby we purchase paine in this life eternal damnation hereafter 14. They who for worldly respectes refraine to doe wel what shame shal they suffer when they burne in hell fire 15. The gospel saieth that he which knoweth the wil of his Lord and doth it not shal be beaten with many stripes what then shal be done vnto him who for worldlie respectes neglecteth to doe the wil of God 16. Thou saiest daylie Thy vvil be done yet dost thou neglect to doe it because thou wouldest please men 17. Imagin what ioy it wil bring thee at the hower of thy death when thou shalt remember that for no worldly respect thou hast desisted to doe good workes 18. Canst thou imagin that almightie God wil bestowe on thee those priueledges which to his B. Sonne or his Saintes he neuer yet graunted 19. Thinkest thou that God doth not behould thee Canst thou perswade thy selfe that he iesteth with thee Or canst thou beleue that he wil not punishe thee for such an iniurie 20. Assure thy selfe that it is a thinge impossible to hould the fauour of God and the good opinion of the worlde please the one and not offend the other 21. Thou wilt not refraine thy meate drinke or apparel for any humane respect that may happen vnto thee and yet art thou ashamed to doe wel 22. Thou wouldest not refraine from seeking a worldlie treasure though al thy frendes should laugh at thee for it and art thou then ashamed to seeke the treasure of Gods grace 23. Imagin vpon thy one hand God and the ioyes of Paradise and on thy other hande the worlde and the transitorie delightes thereof which of th●se two wouldest thou chiefly regard wouldest thou not choose to posesse the ioyes of Paradise 24. For no worldly regard thou wilt omit to gratifie him that hath deliuered thee from perril of loosing thy life why then art thou vnmindful to performe thy duetie to God who hath not only giuen thee life but doth also daylie preserue the same A remedie for such as the enimie laboureth to driue into di●paire suggesting vnto them that al their good workes are lost and that them selues are damned Out of Taulerus THou must cast vpon God as S. Peter teacheth and vpon the depth of his infinite mercie al thy care and sollicitude For as Sea-men being in extreame danger of Shipwrack cast their anchors into the Sea thereby to saue their liues so we being assaulted with the temptations of our ghostly enimie must cast the anchor of our hope and confidence into the Se● of the passion of Christ and into the bottomles depth of his diuinitie fixing our perfect hope and most firme confidence in his only mercie and goodnes Motiues to comfort those that liue vertuously and doe many good deedes TO consider often these points following 1. First that thou art created after the image and similitude of God 2. That thou art redeemed with the most pretious blood of our Sauiour Iesvs 3. That in Baptisme thou art made the Sonne of God 4. That thou art reclaymed from vice to vertu from sinne to grace from the loue of the worlde to the loue of God 5. That thou art fed and nourished so often with his most pretious bodie and blood prepared with such loue and with so great expence 6. That he hath giuen thee a new hart spirit to contēne al vanities of this world and a wil to desire new grace and also the comfort of his holie Sacraments 7. To thinke that from the begining we were loued of God the Father and that it pleased him to send vs his only Sonne that he might enrich vs with his inestimable treasures 8. To consider how carefully his diuine prouidence prouided for vs that al thinges might happen and fall out for our Good 9. To remember how louingly he hath remayned with vs in the most B. Sacrament whereby we may at al times communicate our wantes vnto him familiarly conuerse with him and receiue him into the habitation of our hartes 10. To thinke that he hath prepared for vs eternal glorie that we may enioye his presence amongst the Saintes in Paradise 11. To consider that to the end he might enrich vs with eternal riches he made his only Sonne most poore and contemptible that he humbled his owne Sonne to aduance vs and that he might bring vs to eternal life he left his owne deere Sōne to suffer a most shameful death 12. To remember that God hath alwayes a most singular and fatherly care ouer vs and that he doth euer behould vs with a most mercifull and louing eie REMEDIES AGAINST VENIAL sinnes and first certaine sayinges of the Fathers concerning this matter SAint Augustine in a certaine place speaking of venial sinnes saieth thus Contemne not smale sinnes and although thou regard them not being but light when thou dost peyze them yet let them terrifie thee when thou doest number them He saieth further that no sinne how smale soeuer being contemned but doth in time proue great and dangerous for the sandes of the Sea although they be litle as also droppes of water yet being multiplied together cast vp great bankes and become huge riuers and the smalest leake which a Ship can haue in time wil sinke hir to the bottom of the Sea Also he sayeth that there is no defect so litle but it is able to destroy our soule in time if once we growe to take delight in it because thereby we are disposed to mortal sinne S.

for vs to sinne IN TENTATIONEM Into temptation Of the Flesh Of the worlde Of the diuell SED LIBERA But deliuer Thou which art our Deliuerer Our Sauiour And our Redemer NOS Vs. The Sonnes of death The seruants of sinne The bondmen of the diuell A MALO From euell Of sinne and Payne Past Present And to come AMEN So be it From thee By thee In mee Hetherto Father ANDROTIVS That which followeth of an other Father of the Society of IESVS The thirde way how to say the Pater noster applyinge the seauen petytions therof to so many effusions of the blood of our Sauiour Iesvs PATER NOSTER Our Father SWeete Lorde and Sauiour IESVS Christ Our Father who through the effusion of thy most pretious Bloode vpon the crosse by the benefitt of the Sacrament of Baptisme hast regenerated vs to be thy children QVI ES IN COELIS Which art in heauen Heb. 9. Who as the Apostle witnesseth didest enter into heauen that thou mightest appeare before the face of God to make intercession for vs with the scarres of thy woundes Rom. 8. cap. 7. and as a most faithfull aduocate mightest pleade our cause with vnspeakeable sighes SANCTIFICETVR NOMEN TVVM Hallowed be thy name The 1. effusiō Which name thou tookest in the first effusion of thy most pretious bloode made at ●hy Circumcisiō that we who in Baptisme prefigurated by circumcision Coloss ● had receyued that holy name of Christian might through the vertu of that most pretious Bloode circumcise our hartes from all sinne and wicked inclinacions ADVENIAT REGNVM TVVM Thy Kingdome come Which kingdome through thy most holye passion and principally by the effusion of thy most pretious Bloode made when thou wast crowned with that crowne of thorne thou didest deserue for thy selfe and vs thy vnworthy seruants For that we might be crowned with glorie and honor in heauen thou wouldest be crowned on earth with most sharpe and woundinge thornes FIAT VOLVNTAS TVA SICVT IN COELO ET IN TERRA Thy will be done in earth as it is in heauen I wishe Sweete Sauiour that we wretched creatures would so truly fullfill thy will here on earth as doe the Angells and all the Saintes in heauen euen as thou hast taught vs by thy example in the effusion of thy Bloody Sweate made in the Garden For there thou didst shewe and that in a thing most bitter and irkesome that thou wouldest fullfill the will of thy Father and not thy owne will sayinge yet not as I wil but as thow wilte Matt. 16. be it O Father PANEM NOSTRVM QVOTIDIANVM DA NOBIS HODIE Giue vs this day our daly breade If it had not bin the will of thy Father that thou shouldest suffer thy bitter Passion for our Redemption what other breade might I presume to craue of thee O Lorde but the breade of sorowe and of Passion which thou didest eate and the Chalice of Tribulation which thou didest drinke For I reade That Dauid a man accordinge to thy harte saide My teares were my breade both day and night This Breade vndoubtedly wouldest thou shewe to me by the abundante effusion of thy bloode made in thy Whippinge and wouldest that it should be my daylye breade Luc. 9. when thou saydest If any will come after me let him take vp his Crosse daylye And if at any tyme this breade shall seeme harde to my tast ioyne to it sweete IESV the breade of Angells the breade I meane of thy most pretious Body and Bloode which thou wouldest haue vs to receyue in remembrance of thy Passion euen to the ende of the worlde that beinge comforted and strengthned therwith we may through many tribulations ascende to the true Moūtaine Horeb 3. Reg. 19. which is life euerlasting ET DIMITTE NOBIS DEBITA NOSTRA SICVT ET NOS DIMITTIMVS DEBITORIBVS NOSTRIS And forgiue vs our trespasses as we forgiue them that trespasse against vs. I doubte not my sweete Sauiour IESV Christ but that those thy cruell bloody tormentors to the ende they might encrease thy torments and passions did againe and againe take of and sett on that most sharpe Crowne of thorne which they had violently thrust vppon thy heade and that they often put on and againe pulled of thy garmēts all embrued and stifned with goare bloode I most humbly therfore beseech thee my sweete Sauiour by the oft Renewinge of Thy most bloody woundes which could not be but with much effusion of thy Bloode that thou vouchsafe to remitt and pardon me those sinnes which so often I haue renewed and therby giuen to thee newe and fresh woundes againe euen so as I do freely from my harte remitt and pardon all woundes of wronges and iniuries that haue bin offered to me ET NE NOS INDVCAS IN TENTATIONEM And leade vs not into temptation For thou sweete Sauiour accordinge to S. Iames the Apostell Cap. 1. art no temptour to eu●ll thou temptest no man thou enforcest no man to giue consent to the temptations of the world the flesh or the diuell But thou hast suffered thy selfe to be tempted euen to the most shamefull death of the Crosse that therby thou mightest free vs from all sortes of temptations For which cause thou spredst thy handes on the Crosse to receiue vs louingly if in our temptation● we shall flye vnto thee For this cause thou wouldest haue thy hands fastned with nayles therby to teach vs for the subduinge of our temptations that we must crucyfie our flesh with all our sinnes and concupiscences For this cause thou doest open Three new fountaines of bloode that noe meane of ayde may be wantinge to vs to purge all our imperfections and ouercome all our temptations SED LIBERA NOS A MALO But deliuer vs from euell By thy death sweete Sauiour thou hast prepared a medicine and a preseruatiue for vs which is sufficient to cure and free vs from all infirmities yet had it not so much profited vs but through thy last effusion made in The openinge of thy side from whence thy most pretious bloode flowed out in great aboundance For what other thinge doth the flowinge of bloode and water from the side of Christ signifie vnto vs than the most holy Sacraments of Baptisme of the Euchariste of Penance and others wherby the price of his bloode is most effectually applyed vnto vs Grante me therfore sweete IESV by this effusion of thy bloode a doble grace the one that I may acknowledge and often frequente these preseruatiues of thy holy Sacramēts The other that it will please thee to receyue me into that Hole of the rocke Cant. 2. into that Caue in the walle I meane into thy most sacred Syde where I may rest secure from all miseries and aduersities For accordinge to S. Augustine Longinus did therfore open thy side with his Lance that I might enter into it and there rest free from all temptations Amen The fourth manner of sainge the Pater