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A01945 The gospelles of dystaues; Evangiles des quenouilles. English. Watson, Henry, fl. 1500-1518.; Fouquart, de Cambray, maistre, attributed name.; Duval, Antoine, attributed name.; Jean, d'Arras, 14th cent, attributed name. 1510 (1510) STC 12091; ESTC S105756 33,007 63

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he muste be borne in to the felde and put his fete agaynste his brest and for a trouthe he shall neuer make an euyll ende Glose Then Emenye fauuele sayd to this purpose that whan a woman is delyuered of a doughter she must be set vppon her moders brest in saynge god make the a good woman and she shall neuer haue shame of her body ¶ The .xviii. chapytre ¶ Whan a woman lyeth with her husbande and that she wolde sooner haue a sone than a doughter it behoueth her for to holde her handes close whyle y t her husbande dothe the werke of nature for a trouthe she shall haue a sone Glose Some auncient matrones maynteyneth that who that wyll make a sone it behoueth to make hym in the mornynge by daye and a doughter at euen by nyght ¶ The .xix. chapytre ¶ A woman that wyll haue small chyldren whyles y t she bereth hym she ought to breke her fast in the mornynge w t a tost of whyte brede in wyne and withoute ony faute the chylde that she bereth shall be lytell Glose Sayd a matrone that was there I byleue better that the lytell chyldren ben sooner engendred in the defaute of y e mone than other wyse for customably the men ben than in defante ¶ The .xx. chapytre ¶ My good frendes neyghbours yf that ye wyll knowe yf a woman be with chylde cause her to make water in a basyn and then lette her put a locke or a keye in to it but a locke is better and let the locke abyde therin thre or foure houres and then empte y e basyn and take out the locke yf that ye se that the prynte of the locke abyde in the basyn knowe for a certaynte that the sayd woman is with chylde ryght grete ¶ The conclusyon of the Iourneye of Frydaye FOr this last glose sourded grete tumulte amōge the wyues that were there assembled also well of laughynge as of spekynge all togyder and it semed none other thynge but a market where as is but he ha without ony ordenaunce and without ony herkenynge the one of the other nor abydynge the ende of theyr reasons Wherfore whan I sawe that murmuracyon I rolled vp my paper stopped myn ynkehorne and put vp my penne and arose vp thyn kynge for to stele awaye secretely from them but anone I was apperceyued of some of them the whiche retayned me and made me abyde by force for the whiche cause they made a lytell scylence that endured but a whyle In the whiche they prayed me all togyder that I wolde retorne vpon the morowe with them at the houre accustomed to the ende for to encheue and make an ende of theyr entencyon the thynge the whiche was so wel begonne and for to put in wrytynge the resydue of theyr gospelles y e dame Berthe the horned that was the last assembled sholde make where as they ought for to conclude and make an ende of theyr artycles I consyderynge the comon prouerbe that sayth Who serueth and maketh not an ende leseth his mede dyde vttre vnto them theyr request lyberally And after that I had taken my leue gracyously of them I went vnto my chambre for to take my rest For my heed was gretely emty bycause of the folysshe reasons that they babeled vnto me in suche wyse that myn vnderstandyng coude not comprehende them So I lefte them there trussynge theyr bagages and wente me to my bedde ¶ The contynuacyon of the Iourneye of Saterdaye THe Saterdaye at nyght aboute syxe of the clocke after the salue of our lady and that I hadde taken a lytell shorte refeccyon as wel for the honoure of the daye as for y e affeccyon that I had to se and here to what ende they wolde take conclusyon of theyr gospelles and after whan I hadde taken my gobettes bothe paper pēne and ynke I transported me to the place accustomed And I comen theder sat me downe in my syege accustomed Dyuers of y e scolers was comen theder alredy that began for to voyde theyr dystaues For they myght not spynne for the honoure of the saterdaye and of the vyrgyn Mary I had not soiourned there but a whyle whan dame Berthe y e horned came accompanyed with dyuers of her frendes and neyghboures for to rede her gospell and contynue as to doo that whiche she was chosen to do But or that I procede to her chapytres I wyll wryte somwhat of her genealogy and yssue Dame Berthe the horned was of the countree of Leage was aboute the aege of foure score yere or more she was doughter vnto Reynarde the horned a meruayllous wyse man In his tyme he had studyed at tollette in the arte of grammer and geomatrye and after that he had ben at monpellyer where as he had studyed in physyke and of that arte he lyued all his lyfe and dyde enduse dame Berthe therin in the whiche she profyted moche and lyued therwith afterwarde in Tapynage dyshonestly ynoughe she then set downe in her syege scylence obteyned began her gospell in this maner My good frendes neyghbours sythe that my torne is comen that I must make an ende and conclusyon of the werke that by my good ladyes was begonne I shall treate to my power of the scyence that I haue lerned as touchynge physyke and shall acquyte me the beste wyse that I maye Wherfore make ye dylygence for to reteyne them for they ben dygne to be put in the profoundenes of your memory ¶ The fyrst chapytre ¶ For the fyrste chapytre I tell you that who that hathe y e axes and he fast the fyrste sondaye after that they haue taken hym knowe for a trouthe that they shall leue hym ¶ The seconde chapytre ¶ He that hathe the feuers tyerces and he bere aboute hys necke with a lytell sylke the hye names bounde withoute ony doubte he shall guarysshe ¶ The thyrde chapytre ¶ Yf ye haue a husbande rebell the whiche wyll gyue you no moneye at your nede take the fyrste knotte of a whete strawe but it must be gadered nere the erthe vpon saynt Iohannes euen whyles that they rynge none and put y t in the keye hole of the coffre and withouten faute it shal ones open ¶ The fourth chapytre ¶ He that hathe the feuer quarteyns let hym do so moche that he fynde a trayfle with foure leues and breke his fast foure tymes with them and they shall leue hym ¶ The .v. chapytre ¶ The woman that is syke of the rogereule let her take holy water and make a candell therof and after suppe it of and for certayne she shall be hole ¶ The .vi. chapytre ¶ Dyuers folke speketh of the maladye of the whyte axes the whiche knoweth full lytell what it meneth for they be twyes as yl as y e feuer quartayns neuerthelesse they may be heled with ones drynkynge in saynt Georges vessell ¶ The .vii. chapytre ¶ For to hele feuers contynuelles one muste
a perfounde scyence She then comen wente and sat her downe in the syege determyned and after scylence made she began for to speke in this maner ¶ The fyrst chapytre ¶ For the fyrste chapytre of my gospell I assure you that he that pysseth bytwene two houses or agaynst the sonne knowe that he shall haue sore eyen Glose Sayth Beautrise Bousette I thynke better that y e sykenes cometh of to moche drynkynge at the fountayne of loue ¶ The seconde chapytre ¶ For to kepe them that they fall not in to the palsye they must absteyne them from etynge the hedes of cattes or the flesshe of beres Glose Sayth dame Berte with the shorte hele I thynke and byleue that for the palsye of the raynes one must kepe hȳ from lyenge on his backe ye the wyues and the men the contrary ¶ The thyrde chapytre ¶ Who that pysseth agaynste a ch●rche or there as fyre is made it is grete meruayll but that before his dethe he fall in popelysye for at the leste he shall haue the grauel Glose Certaynly sayd Iaquemyne Galoys that had serued the curate longe tyme I assure you that he that pysseth thus or dothe his necessyte agaynst the churche that the holywater that he receyueth on sonday can not helpe hym against the thondre for that weke ¶ The fourth chapytre ¶ Yf a woman apperceyue a wulfe folowynge her she oughte to trayle her gyrdell after her in saynge kepe the wulfe that the moder of god smyte the not and anone all confused he shal retorne agayne Glose Ione the sauage saith that yf ony se a wulfe before that the wulfe se hym he hathe no power to do hym ony hurte and in lyke wyse y e persone of the wulfe ¶ The .v. chapytre ¶ Whan the lorde or the lady of a house is seke and that a rauen cometh and cryeth vpon the chambre where as the pacyent lyeth it is sygne that he shall deye of that sykenes Glose Mehalte soone redy sayth to this purpose that whā a pye cometh and chattreth vpon the chambre it is a good sygne that the pacyent shall haue his helthe ¶ The syxte chapytre ¶ Whan the chyppynge wynde bloweth the wyse wyues and good houswyues ought to cutte the ende of the ryght ere of her yonge calfe and caste the same pece agaynste the wynde to the ende that he growe and amende as he shall do Glose Certaynly sayd Maroye the brente cheke I bylyue that who wolde promyse to saynt Bartylmewe the ryght horne it sholde suffyse ¶ The .vii. chapytre ¶ My good neyghbou●●s I wyll tell you in this chapytre one of the gretest secrete ●●at euer I lerned in Sauoye That is for also true as the gospell that whan some tempest dothe aryse in the ayer we oughte anone to make a fyre of foure staues of an asshe tree in crosse wyse aboue the wynde and thenne afterwarde make a crosse vpon it and anone the tempeste shal torne a syde and come not at your goodes Glose Baudyne camuse sayth well that in the coūtree of Sauoye ben dyuers wyse women for to make fayre or foule weder they ben maystresses ¶ The .viii. chapytre ¶ Whan the semawes feleth the tempest moue in the ayre and that they flee and crye vpon the water all softely it is sygne that it shall be rayne withouten ony tempeste but whan they be styll withouten ony noyse they doubte right strongly the thondre and the tempest Glose To this purpose sayth Mabylle Iolyette that whan the swannes or y e gese bayneth or plongeth them in the water knowe for certayne and without ony doubte that the weder shall chaunge and rayne that daye ¶ The .ix. chapytre ¶ Whan one hereth dogges houle and crye he ought for to stoppe his ere 's for they brynge euyll tydynges and to the contrary one ought for to herken and here a hors nye and crye Glose Magnon broquette sayth in approuynge thys artycle that whan one hereth the wulues houle and crye euery body ought put them in good estate and holde it for it is sygne of grete pestylence and mortalyte to come by famyne and warre ¶ The .x. chapytre ¶ Whan ye se the wulues come and seke theyr praye nere the vyllages or within the vyllages it is sygne of a dere seson Glose Isabell basket sayth vpon this texte that whā hertes and hyndes or buckes or does cometh pastureth besyde the vyllages and nere the houses it is a ryght good sygne of multytude and haboundaunce of all goodes ¶ The .xi. chapytre ¶ I saye to you for a gospell that none that wyl wynne at the dyse or cardes sholde sytte hym downe torne his backe towarde the mone in what place someuer it be at that tyme but ought for to torne his vysage and yf he doo the contrary he shall neuer ryse withouten lesynge Glose Michelette hochue sayth to this purpose that who wyll wyne at the cardes by daye he must do the contrary for he must torne his backe to the sonne ¶ The .xii. chapytre ¶ I tell to you for a trouthe my neyghboures that whan one putteth clene shetes vppon a bedde the aungell of god reposeth hym therin tyll the tyme that one haue farted or fysted therin Glose Maryon foule hole sayth that as sone as the aungell is departed out of the bedde the deuylle entreth stynkynge and vnhoneste wherof oftentymes sourdethe grete noyse bytwene the man and the wyfe ¶ The .xiii. chapytre ¶ He or she that receyueth holywater on sondaye at y e chirche at the hye masse the deuyll cursed and desloyall in all y e weke may not tempe hym or her nor approche nere them by seuen fote lengthe Glose Berte the gentyll sayeth that who that receyueth not holywater euery sondaye y e deuyll maye be inuysybly vpon his sholder nyght and daye and who that receyueth it not of y e hande of a preest knowe for certayne that it hathe no strengthe nor vertue ¶ The .xiiii. chapytre ¶ He that dothe of ten blysse the sone and the mone y e sterres his goodes shall multeplye double Glose Iossyne sone redy sayth that who that at his goynge to bedde salueth y e sterre poucynyere it shall not be possyble for to lese ony of theyr chekyns or hennes and also they shall multeplye ye ¶ The thyrde chapytre ¶ He that knoweth carnally his gossep at his request may neuer entre in to paradyse yf his godsone doo not with his good wyll the penaunce fyrste for his godfader and after for his moder Glose Crystyne the sauage sayth that who that weddeth his gossep neuerthelesse that they be Ioyned togyder carnally yet it thondreth or maketh some orage eyther by londe or by water ¶ The fourth chapytre ¶ Who someuer knoweth a nonne carnally or a woman vyoled and deflored by copulacyon of a man of relygyon or seculer preest knowe for certayne that they shall all dye an euyll dethe and with gretter payne and doloure than y e other folke Glose