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A61430 A kind invitation to the people called Quakers, to the due consideration of some important truths in a letter and twenty questions, sent long since to their second-days meeting, and now to them all. To both which, an answer from their present yearly meeting, 1697. is desired. Stephens, Edward, d. 1706. 1697 (1697) Wing S5428; ESTC R222006 6,893 9

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all places Preach the Gospel exhort the People to believe and be baptized and baptized with Water those who did believe though baptized before with John's Baptism and though they had received the Holy Spirit whether Jews or Gentiles XV. Whether the Apostles and the People converted by them after they had received the Holy Ghost did not when they came together in one or assembled for the Solemn Worship of God break Bread and eat the Lord's Supper and do as their Lord did and commanded them to do and that so constantly that there is not known any Assembly of Christians in the time of the Apostles nor in many Ages after to have been held for the Solemn Worship of God without it XVI Whether the Apostles did not ordain Elders and appoint others by special Appointment to do the same in every City by such Authority that none did presume to take the Office of Elder unto himself but who was so ordained or the Office of Ordaining Elders but who was so appointed either in the times of the Apostles or afterward but who have been Infamous ever since XVII Whether seeing that our Saviour himself though he needed not would notwithstanding be baptized with Water to fulfill all Righteousness and thereupon had sensible Approbation from Heaven did also by his Apostles baptize with Water and that it is plain by their Practice that his Apostles and the whole Church of Christ did understand his Command to baptize all Nations of Baptizm by Water and as necessary for Forgiveness of Sins and that Baptism with the Holy Ghost was peculiar to himself whether I say this being so it be not a forced and strained Interpretation without any sound ground and contrary to the most authentick means of explaining words to restrain that Command to Baptism by the Holy Ghost only XVIII Whether if such Construction be by any Spirit more than Humane it be not the Spirit of Antichrist or Satan transformed to with-hold Men under his own Dominion from Solemnly ingaging with Christ and from Forgiveness of their Sins in his Name or If it be only by Opinion of Men such Opinion obstinately persisted in be not a Damnable Sin contrary to subjection of all Imaginations to the Obedience of Christ and subverting of Souls and such Teachers to be abominated and anathematized by all sincere Christians as Seducers and the Ministers and Instruments of Satan though they appear in Sheeps cloathing XIX Whether it having been the constant Belief of all Nations whether Jews or Gentiles that they had a real though Spiritual Communion with the Gods they worshipped in their Participation of their Sacrifices as St. Paul intimates 1 Cor. 10. and may be proved by good Authority and Christians duly disposed having a like Communion with Christ in the participation of the Consecrated Bread and Cup as St. Paul affirms and the Solemn Worshipping of God by presenting our Prayers to the Father with those Memorials of our Saviour's Passion being plainly a Recognition of our Redemption by Christ and of his Dominion over us acquired by his Passion and that that is the only Propitiation and He the only Mediator by which and by whom we Mortals born in Sin can have Access to and Acceptance with the Father and St. Paul having received the Doctrine of what he taught concerning this from the Lord and the ancient Christians frequenting this Ordinance after they had manifestly received the Holy Ghost Whether I say this being so to reject these either as Types and Shadows which are indeed Antitypes as the Grecians express it Solemn Memorials and Sensible Declarations before God Angels and Men of present internal Actions of our Minds for the greater Manifestation and Notoriety of the Fact be not meer Sophistry Shuffle and Evasion or as needless upon pretence that Christ is come to them in the Spirit or of their having the Substance be not to set up themselves in Pride above the Apostles and Holy Christians who had so manifestly the Spirit of God nay above Christ himself viz. to reject that as needless which he instituted as necessary and a plain Evidence of the Subtilty and Delusion of Satan to oppose Christ and detain and withdraw People from his Solemn Worship and under the most specious appearance of the Spirit of God by sensible Motions to things appearing Good and by False Lights to corrupt and adulterate them and get and keep a residence in them as if it was the Spirit of Christ Whether such Obstinacy such Fallacy in such a Matter of such Importance in Christianity and yet so easie to Man and void of all Exceptions be not plain Evidence of a Mystery of Iniquity in it XX. Whether to deliver those things in the Name of the Lord as immediately from the Lord and by his Spirit which may be plainly perceived and detected to proceed either from a Humane Spirit or a Spirit of Error be not a great Presumption against the Holy Majesty of God and a great Scandal to the Holy Doctrine of the Guidance of the Spirit of God and therefore a double and great Sin the Sin of the False Prophets of old and that which in Germany formerly and since in this Nation raised so great a Prejudice against the Truth ADVERTISEMENT TRacts Theological 1. Asceticks or the Heroick Piety and Vertue of the Ancient Christian Anchorets and Coenobites 2. The Life of St. Antony out of the Greek of St. Athanasius 3. The Antiquity and Tradition of Mystical Divinity among the Gentiles 4. Of the Guidance of the Spirit of God upon a Discourse of Sir Matthew Hale 's concerning it 5. An Invitation to the Quakers to rectifie some Errors which through the Scandals given they have fallen into Printed for the Author for the Use and Benefit of a Religious Society And are to be Sold at Mr. Holder's House in Little-Trinity Lane 1697.