Selected quad for the lemma: water_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
water_n	ghost_n	holy_a	spirit_n	10,746	5	5.4766	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A49257	The strange and wonderful predictions of Mr. Christopher Love, minister of the Gospel at Laurence Jury, London who was beheaded on Tower-hill, in the time of Oliver Cromwell's government of England. Giving an account of Babylon's fall, and in that glorious event, a general reformation over all the world. With a most extraordinary prophecy, of the late revolution in France, and the downfall of the antichristian kingdom, in that country. By M. Peter Jurieu. Also, Nixon's Chesire prophecy.	Love, Christopher, 1618-1651.; Jurieu, Pierre, 1637-1713.; Ussher, James, 1581-1656.; Grey, Jane, Lady, 1537-1554.; Wallace, Lady, fl. 1651.; Nixon, Robert, fl. 1620? Nixon's Cheshire prophecy at large.	1651 (1651)	Wing L3177A; ESTC R217305	41,319	88

no nec●ssity ●o re●er to Isaiah to corroborate the observations made in this chapter as most of the quotations from Isaiah 〈◊〉 it Ch. 4. v. 10 if Jesus was not God he c●uld 〈◊〉 offer the w●man of Samaria living waters which is the Holy Gh●st Refer to J●remiah c. 2. v. 13 in v ●4 of St. Joh●'s 4●h chap Jesus said whoever drinks of the wat●r I give it shall be a well in him sp●inging up to everlasting life which water is the Holy Ghost Refer to Jeremiah as before A●d in John c 4 v. 23 24. Jesus said true worshipers shall worship ●he ●ather in spirit and in truth Now observ● God out of Christ is a co●suming fire therefore he is to be worshiped in Chinst the sat●ctuary and propitiation for 〈◊〉 Ver. 42 Christ the Saviour of the world Refer 10 Isaiah c 43. v. 3. 1● J●hn c 8 v. 16 17 18 19 〈◊〉 says my judgment is ●●ue I am not alone but I and the father tha sent me this prove● God in Jesus the earthen vess I which God made and sent and again he says the test mony of two are true God and himself and again he says to the people if ●e had known me ye would know the father also V 29 he that sent me is with me the father has not left me alone for I do alwa●s the things that please him V. 58. J●sus said before Abraham was I am and in the old testament God is called the great I am Ch. 10 Jesus said I am the door of the sheep by me man sh●●l be saved I am the good shepherd I giv● my life for my sheep I am the good sh●pherd I know my sheep and they know me I lay down my life for my sheep no man compels me or takes it from me I lay it down of myself and take it again because I have power I and my father are one the father is in me and I in him Refer to Isaiah c. 40 v 9 ●0 11 In John c. ●2 v. 45 Jesus says whoever sees me sees 〈◊〉 father also c. 14. v. 7 whoever knows me k●ows the father and have seen him and known him V. 9 he that knows me sees and knows the father V. 10 I am in the father and the father in me and the words that I speak are not sp●ken by me but by the father that dwells in me he does the works Acts c 20 v. 28 G●d was crucified and purchased his people with his won blood Corinth c. 5. v ●9 God was in Christ reconciling the world to himself The first epistle general of John c 3 v. 5 God was manifested in the fl●●h Chri●● to take away sins Rev. c. 1 v 7 8. J●sus is God behold I●come in the clouds and every eye shall see and also them that pierced him and the people shall weal then he said I am Alpha and Omega the beginning and the end saith the Lord which is a●d which was on earth and which is to come again on earth the Almighty V 11 I am A●pha and Omega the fi●st and the last V. 12. like the son of man Jesus V. 17 18 I am the first and the last I am he that lived and was crucified and behold I am a●ive again for ever more 〈◊〉 2 v 8 J●sus is the first and the last that was crucified and is a live Ch. 4 v. 8. 9. 10 11 Christ proved to be God Ch. 5 v 5. Jesus is called the Lion of the tri●e of Juda. Ch 20 v. 12 J●sus is called God opening the books and judgi●g the world Ch 21 v 5 6 7 and he tha● sat up●n the throne Jesus judging the world said it is done I am Alpha and O●ega the beginning and the end I will give u●to the thi●sty the fountain of living waters But unbelievers liars c shall be cast into the lake that burns with fire and brimstone Ch. 22. v. 12 13 16 behold I come quickly my reward is with me to give according to people's works I am Alpha and Om●ga the beginning a●d the end the fi●st and the last I Jesus have sent my angel to testify unto you these thing● in the churches among the people Ver. 20 he that testifies these things saith surely I come quickly the Lord Jesus 〈◊〉 A most effectual Plan To Prevent a French Invasion THE people who are to execute this plan are that class who are possessed of perpetuities of upwards of One Thousand Pounds yearly after a deduction of two thousand pounds principal money for each of his or her children except the eldest son who should have 200l yearly from the age of 21 and the remainder at his father's death except 200l yearly to the widow if a widow should be Religion and the bare necessaries of life are such total strangers to the lower class of people that they are always looking for a change in the government favourable to a total annihilation of the wealthy and the wealthy on the other hand believe keeping the poor in profound pove●ty and darkness the best way to keep them quiet but it is not and only resembles a fire to be quenched by putting dry fuel on it which will make it burn more violent oppression always terminates in human slaughter though the fire may be a century kindling or centuries it is better for the wealthy lose a liable voluntarily than lose all with the loss of life i●voluntarily like a death bed repentance which God does not listen to for what man worth five ten or twenty thousand pounds yearly in the hands of a banditti of assassins would not give it all for his life Here follows the preventative take a poor man and settle him in a comfortable situation making him pay or fecure a reasonable valuation then see what family he has and for himself wife and children abate twenty shillings yearly each on the following terms give him the book called the new testament and then say do you and your family read this as often as ye are at leisure and whilst you perform its contents I will keep you in the comfortable place I have given but no longer wealthy one you must do more establish a school in your parish or neighbourhood and pay the teacher also and thus do ye wealthy ones with all the poor and idolatry goes to destruction the poor will all love you and God will love you the poor will revolt at the idea of invasion or revolution or any change that should di●comfit their comfort Or if you will not do this subscribe a million of guineas and all people you suspect for wishing your overthrow give them a guinea an head to each in their families to go to America But this last advice will not prevent an invasion it would be only a foolish act of charity that God reqnires besides it wonld depopulate the nation and lessen the rent roll then would the wealthy cry out O my rent roll my rent roll is not half what it was but God will answer O thy rent roll has shut thee out eternally from me thou did not send my messenger among the nations that is to distribute the new testament among the poor thou did not propagate the gospel You will say your Ministers did propagate the gospel but the Lord will say your Ministers are ordained with human forms but my Ministers are ordained with the Holy Ghost from the foondations of the world but ye and your Ministers persecute them and perhaps he will even say ye have also called yourselves Lords and great ones who are but earth which names and titles are for me only and how can you look in my face EXTRACTS FROM DUPATY'S TRAVELS IN ITALY IN my way to the capitol I met a coach in which were two recollet Friars the one seated backwards the other forwards holding between their legs something I could not distinguish Every one stopped and saluted with profound respect I asked to whom this reverence was addressed It is answered one of the standers-by to the Bambino which these good Fathers are carrying to a Prelate who is very ill and given over by his physicians I afterwards procured an explanation what this Bambino was The Bambino is a little wooden Jesus richly dressed and ornamented The Convent which has the good fortune to possess this image neither has nor needs any other patrimony As soon as any person who can afford the expence is seriously ill they send for the Bambino and always in a coach for he never goes on foot Two Recollets conduct and place him by the sick man where they remain at his expence until he dies or recovers The Bambino is constantly running about they sometimes fight who shall have him at the gate of the Convent and tear him from each other in the Summer especially he has extraordinary business though he makes them pay very dearly for his visits on account of the demand and the hot weather This is but fair THE progress insolence and intolerable tyranny of the church of Rome is now become of serious consideration and publick complaint the establishment of which will infallibly be the destruction of church state laws liberties properties and lives The Protestant writers ever since the Revolution have frequently and effectually exposed and confuted this pernicious doctrine calculated to plunder and rob the ignorant and illiterate to whom only the Church of Rome pretends to be the mother and mistress of all churches and domineers the vulgar and wicked into that belief or faith always exerting her tyranny to continue them in the grossest darkness and from a knowledge of the Gospel light from generation to generation The Pope always imposes a belief on the ignorant that he is successor to Christ St. Peter c. and such blasphemy and none can be saved but his subjects and eating of all the luxuries and dainties in the world on a friday or saturday sends people to Heaven except meat which sends to Hell but all his wicked doctrines being contrary to that of Christ he takes ●are the gospel light shall be kept from them as long as he can well knowing a general knowledge of it would destroy his craft as St. Paul did that of Alexander the Copper-Smith FINIS

wisdom understanding counsel might knowledge righteousness Ver. 11. the Lord shall set his hand the second time Christ to recover the remnant 〈◊〉 p●ople Chap 12 his people will praise him and say behold God is my salvation the Lord Jehovah 〈◊〉 my strength c. Chap 17 verse 6 7 Lord God of Israel man's maker and holy one of Is●ael Verse 10 the God of S●lvation and the Rock Chap 40 ●erse 1. 3. the voice of John the Bap●ist in the wilderne●s ●his worl● p●epa●e the way of the Lord in the 〈…〉 make a straight way for our God Christ Ver. 〈◊〉 all s●●sh shall see it which was God's sanctua●y Christ. v 9. b●● old your God Verse 10 behold the Lord God will come with a strong hand he shall rule his reward is with him his work on earth is 〈◊〉 him Verse 11 he shall 〈◊〉 his 〈◊〉 like a ●hepherd gather his lambs carry them in his bosom a●d gently lead those that are wi●h young c. Chap. 41 verle 4 Iam the first and the last Verse 13 14 he i● Lord God the Redeemer and holy 〈…〉 Chap. 42 first five verses God speaks of assu●ing fle●h and then says he h●s cr●at●d Heaven and Ea●th and all thing● and gave breath to the peop●e Chap 43 verse 3 I am the Lord God the holy o●e of Is●ael the 〈◊〉 Ver. 〈◊〉 I am he Lord and only Saviour Ve●se 13 before the ●ay was made I am Verse 14 God is Lord Re●eemer and holy one of Israel Vers. 25. I b●●t out transgression and will not remember 〈◊〉 for my own sake Chap. 44 verse 6 I am the Lord the 〈◊〉 of Israel the Re●e●mer 〈◊〉 Lord of Hosts I am 〈…〉 and I am the last a●d b●sides me there is no God Chap. 45 verse 15 God of Is●ael the Sav●●ur Chap. 48 verse 12 〈…〉 I am the 〈◊〉 I also am the 〈◊〉 Verse 17. the Lord Re●e●mer holy one of Israel the Lord God Chap 49. this chapter entirely requ●●es to be expl●in●d out it is suff●cient to say 〈◊〉 the humanity and 〈…〉 to and of each other In verse 26 God concludes saying ●ll fleth shall know that I the Lord am Saviour Redeemer and mighty one of Israel Chap. 50 verse 1 2 3 God speaks in the divinity and in verse 4 5 6 7. c. he speaks in the in●ended humanity and says I gave my back to 〈◊〉 ●miters and my che●ks to them that plucked off the hair I hid 〈◊〉 my face from shame and spi●●ing Ch. ●1 verse 1 he speaks in the divinity and calls himself the rock Chap 53 God calls his humanity Ch●●●● his arm he has no beauty extraordinary but 〈◊〉 in his human form be de●pis●d and ●ej●cted among men a man of sorrows and acq●ainted with g●ief shu●●ed by men and not esteemed he bore manking's grief and sorrow though they believed he was 〈…〉 and afflict●d of God with his sufferings to the end of this chapter Chap 54 verse 5 God sa●s I am Creator Lord of ●●osts Redeemer holy one of Israel and God of the whole earth Jeremiah chap. 2. ver 13 God is the fountain of hving waters Zacariah chap. 12 verse 10. they shall look 〈◊〉 whom they have pierced Having made a few observations out of many from Isaiah the prophet proving God to have become Christ by taking on him human nature and appearing like man it now remains necessary to prove Christ from the doctrines of the new testament to be that same God spoken of in the old by references In the beginning of the new testament and first chapter of Matthew verse 21 22 23 it appears the Virgin Mary was to bring forth a ●on who should save his people from their sins and his name shall be called Emanuel that is God reference to Isaiah c. 1. v. 18. c. 7 v 14. c 43 v. 25 c 44 v. ● Mathew chap. 2 v 1 2 his star in Heaven guided the wise m●n of the East to Jerus●lem to worship Jesus and the● called Jesus King of the Jews a●d worshiped him 〈◊〉 ●● and they fell down and worshiped him Ma●hew c. 3 v 3. John Bap●it●●●id prepare the way of the Lord make his path stra●gh● Refer to Isaiah ch 40. v. 13 in Isaiah Jesus is called G●d Mathew chap. 4. v. 4 man shall ●ve by every word that proceeds out of ●he mou●h of God 〈◊〉 7. Jesus said to the Devil it is written again thou 〈◊〉 not tempt the Lord thy G●d here Jesus calls himself God twice V. 10 the Devil temp●e● J●sus a third time and Jesus grew a●gry and bid him 〈◊〉 and desired him to worship Jesus for he was the Lord God Ch. 7. v 23 Jesus pronounces 〈◊〉 as God Ch. 9. v. 2 Jesus forgive● sins refer to isaiah c 43 v. 25 Mathew c 9 v. 18 a great man wo●ships Jesus C. 12. v. 8 Je●us is Lord of the Sab●th C. 15. v 22 25 the woman said to Jesus have mercy on me O Lord and worshiped him Luke c 2 v. 11. J●sus Christ is Saviour and Lord refer to Isaiah c. 43 v. 3 v. 11. c. 45. v. 15. c 49. v 2● John c. ● in the beginning was the word and the word was God a●l things were made by him and without him was not any thing made in him was life which was light or spiritual knowledge to mankind And the light shined in darkness mankind and the darkness of stubborn man comprehended it not He was the true light he was in the world he created the world and the people of it and they did not know him he came to his own the Jews and his own would not receive him And God the word was made flesh Jesu● a●d dwelt among mankind on earth who behe●d the glo●● of the father in him full of grace and truth Ver. 18 no man hath seen God at any time the only begotten son or human tabernac●e which is in the bosom o● pro●ection of the father hath d●clared him Verse 29. St. John says he takes away the sins of the world V. 33 Jesus baptizes with the Holy Ghost rivers of living water This chapter proves Christ the same God as has been observed from the book of Isaiah the fi●st verse prove● him God or rather the earthy 〈…〉 th●ough The second and third ve●●●s prove him from the beginning to be God the Creator of all things The tenth verse proves J●sus she same God and Creator And in the 14th verse the word God was made fl●sh and lived in the world In the 18th verse the divinity or God was invisi●le speaking in the 〈◊〉 Jesus or Jesus the 〈◊〉 decla●ing God In the 23d ve●se St. John says he is the same God spoken of by Isaiah the P●ophet N●w if he was not God he could not forgive 〈◊〉 nor dispose of the Holy Ghost as he pleased nor create all things nor did he commit sin himself and if he was no● God he would not suffer the people to worship him frequently There is