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A55748 The mysticall match between Christ and his church by the late learned and reverend divine, John Preston ... The leading sermon to that treatise of his called The churches marriage. Preston, John, 1587-1628. 1648 (1648) Wing P3303; ESTC R33951 90,892 160

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and heavy laden c. and wee are Ambassadors beseeching you to bee reconciled These and the like are the sure Word of God upon which thy faith must bee grounded so that thou commest to say thus to thy selfe well whatsoever come of it I am sure there is a corner stone on which whosoever is built shall not be ashamed nor deceived I am sure of it from a word that the Lord hath confirmed with a seale and with an oath and therefore I rest upon it And it is not a bare word that Christ hath given to assure us of this which is a signe it is a hard thing for us to beleeve it it is no easie thing for there is added to the word a seale and it is confirmed with an oath so then that is the first thing thou art to consider whether thy faith hath beene pitcht upon som such word and whether thou hast applied that word to thy selfe or no. In the next place beside this word there is a witnesse from the spirit there is a wondrous worke of the Holy Ghost which saith to a mans heart bee of good comfort feare not I am thy salvation If you say to me what needs the witnesse of the spirit is not the Word enough if Christ declare himselfe so farre that in plaine tearmes he is willing to match with us what need the speciall witnesse of the Holy Ghost I answer there is very great neede of it because the Word of it selfe is not able to comfort and quicken and releeve us it is not able to beget in us peace and joy and righteousnesse but it is even like a dead letter it is a cold dead thing able to doe nothing with the heart of man without the Spirit this we finde by experience the clearest arguments and the most comfortable that the Scripture useth to comfort a man in distresse that hath his Conscience troubled with the apprehension of his sin and of Gods wrath they are all nothing till it please God to send his owne Spirit to beare witnes to a mans spirit You will say what is this witnesse of the Spirit I answer it is a certaine divine expression of Christ to the soule whereby a man is secretly assured without any argument or reason that hee is his salvation for you must know that there are indeede two things besides that confirme this truth to us that is the ground wee have in the Word and the effects and fruits of sanctification but both these doe it by way of argument for when a man argueth thus I see this generall proposition All that believe shall bee saved but I am one that believe therefore I am one that am contained under the generall pardon this I say is by way of argument So againe I finde in my selfe the fruits and effects of sanctification and I am sure none are sanctified but they are also justified and they have received the Spirit of Christ therefore I know I am one that belongs to him all this is but the witnesse of our owne spirits for these are but collections that our owne spirits gather as a conclusion from the premisses but now the witnesse of the Spirit the witnesse of the holy Ghost it is a distinct thing from this therefore Rom. 8. 16. it is said to witnesse together with our spirits and therefore is a distinct witnesse from our spirits that indeede witnesseth the same things but the witnesse is distinct from that of our owne spirit and that is without any argument or reason at all being a secret manifestation made to the soule whereby wee are comforted and assured that our sinnes are forgiven and that Christ is willing to match with us Now consider if thou wouldest know whether thou bee one that is matched with Iesus Christ whether thou have this double witnesse or no of the Word and of the Spirit You will say hath every one this secret testimony I answer that every one hath it in some degree more or lesse for that same in Rom. 8. 16. The Spirit witnesseth with our spirits is a generall proposition it concernes all beleevers even with every mans spirit the Holy Ghost beares witnesse but then wee must take the words in the right sense It is true in some the Spirit speakes more evidently and audibly with joy unspeakeable and glorious the flashes of comfort are much more bright and glorious to some then to others and such speciall witnesses of the HOLY GHOST are very rare and dispensed to us for some speciall purposes commonly after some great humilitation or prayer or to prepare us for some great enterprize or some speciall conflict they are even as the apparitions to Abraham and Iacob and Paul were Acts 23. 11. Be of good courage Paul thou must beare witnesse of mee at Rome c. so when he was at Corinth Paul bee of good comfort I am with thee Acts 18. 9. All these were on speciall occasions so I say there are some speciall witnesses of the HOLY GHOST when the HOLY GHOST speakes evidently and these are dispensed to us according to the good pleasure of God and commonly it is added for some speciall purpose now I say not that every one hath this kinde of testimony but every one hath so much witnesse from the HOLY GHOST as doth uphold his spirit that Christ is willing to match with him that hee hath or may have interest in him and in all the priviledges of his death this I say every one hath more or lesse although those speciall degrees of the evident speaking of the Holy Ghost are dispensed but to some and to those that have it but for a speciall time this is the first thing The second thing thou art to enquire into if thou wovldest know if there bee any such match betweene Christ Iesus and thee what thy owne consent hath beene and is which herein is not in words onely but is given then when they heart and affections doe or can make this answer that thou art willing to match with the Lord Iesus and this I give as a signe to examine thy heart by for it is not in the power of any man living to bring his heart to this consent nor is any creature able to doe it you may as well bring fire and water to agree together as to bring the heart of a naturall man to be willing to match with the Lord but it is a speciall worke of the holy Ghost that must mould the spirit a new and breake all in pieces and cast thee into a new frame that must make thee willing to come into so neare a Communion with the LORD IESUS for our spirits are quite contrary to it Onely concerning this take this caution that it is not so much what thou art willing to say in any case or condition for it may bee a man may bee willing sometimes to match out of feare or hope or out