me hath everlasting life the houre is comming and now is when the dead shall heare the voyce of the Sonne of GOD and they that heare shall live John 5.24 25. not such a voyce as shall call them out of their graves as in the 28. verse for he saith now is but the meaning of the place is that those which were dead in sinne should be quickned either by CHRIST in his own person or by his Word in his Ministers The titles given to the Word expresse this It is called the Word of life Acts 5.20 Phil. 2.16 John 6 68. The Word of grace Acts 20.32 The word of Salvation Acts 13. â—6 Salvation it selfe and life eâ—erlasting Heb. 2.3 Acts 28.28 John 12.50 The word is able to save our soules Jam. 1.21 1 Tim. 4.16 1 Cor. 1.21 To this purpose there are so many commendations of the Word specially in the Psâ—lmes and Proâ—erbes Psal. 19. â— The lâ—w of the LORD is perfect c. the whole 119. Psalm was written to set out the excellency of the Word The nine first Chapters of the Proverbes Take fâ—â—st hold of instruction let her not goe keepe her for she is thy life Pro. 4.13 Instruction is our life therby we attain all things pertaining to the comfort of this life and of that to come See Pro. 1.9 23. Pro. 2. from 1. to 13. Prov. 3.3 to 4. 13. ver to 24. Prov. 4.5 to 14. 20. to 23. Prov. 6.20 to 24. Pro. 7.1 to 5. and the whole eighth Chapter Sanctifie them through thy truth thy word is truth John 17.17 Doe not my words doe good to him that walketh uprightly Micah 2.7 As new born babes desire the sincere milke of the word that yee may grow thereby 1 Pet. 2.2 The comparisons which are used to set forth the profit of the Word confirme this it is resembled to The light Esay 9.2 Raine Deut. 32.2 Deaâ— there also living water Zach. 14.8 Wine and milke Esay 55.1 2. It is able 1. To inlighten with saving knowledge the simplest that shall heare and read it with an honest heart Psalme 119.130 2. To reform the heart and life of him that hath the strongest corruptions Psal. 119.9 3. To comfort and revive the heart that is most cast down either with inward or outward afflictions Esay 57.19 4. To preserve and adde knowledge and grace to them that have best profited Mar. 4.24 Whensoever we goe to the Word we should meditate on some of these precious promises to incourage us to attend unto GODS Word with expectation of his blessing on our labours Promises For the Sacraments 1. In generall They are the Seales of the righteousnesse of faith Rom. 4.11 or of the Covenant of grace The Apostle speaks of both Sacraments 1 Cor. 12.13 2. The specialâ— Sacraments Baptisme LORDS Supper 1. Baptisme Promises to it It is called The laver of regeneration Tit. 3.5 The Baptisme of repentance for remission of sinnes Mar 1.4 Act. 2.38 Our sins are said to be washed away Act. 22.16 Heb. 10.22 and Baptisme saveth 1 Pet. 3.21 all which belong to the blood of CHRIST Rev. 1.5 1 John 1.7 our Saviour saith we must be borne of water John 3.5 that is be made GODS children by receiving CHRIST as John 1.12 GOD hath promised that he will baptise us with the HOLY GHOST and with fire Mat. 3.11 2. LORDS Supper Promâ—ses to it When our LORD JESUS did ordaine it he speaking of the Bread said This is my body and of the Wine This is my blood of the New Testament Mat. â—6 26 28. that is these outward signes and seales were most sure and certain pledges of his body and blood which he did as truly give to be spirituall food as he gave the bread and wine to be bodily food to every believer 1 Cor. 10.16 There is a full meale 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Rom. 14.17 Bread and Wine comprehend entire food for humidum siccum are all that are required unto food this is promised Esay 25.6 In this mountaine shall the LORD of Hosts make unto all people a feast of fat things a feast of wines on the lees c. that is he would make for his Church compleat provision So Pro 9.5 A Lawfull Oath Promises to it God hath promised to reward it 1. In this life Jer. 12.16 If they will learne the wayes of my people to sweare the LORD liveth c. then shall they be built in the midst of my people 2. In the life to come with eternall happinesse for he that sweareth and chargeth not though it be to his owne hinderance he shall dwell in GODS holy Mountaine Psal. 15 4. Fasting Promises to it Be afflicted and mourne and weepe let your laughter be turned to mourning and your ioy to heavinesse Humble your selves in the sight of the LORD and he shall lift you up Jâ—m 4.9 10. If thou fast in secâ—â—t thy Father which seeth in secreâ— will reward thee openly Mat. 6.18 Joel 2.12 13 14 15 18 19. first a fast is prescribed then a blessing promised Praising GOD. Promises of it They shall praise the LORD that seeke him Ps. 22.26 They shall shew forth my praise Esay 43.21 Yee shall eat in plenty and be satisfied and praise the name of the LORD Joel 2.26 where GOD promiseth temporall blessings and a thankfull heart it is an evident signe of the continuance of them as there in Joel And Deuter. 8.10 Esay 62.8 9. Promises to it Them that honour me I will honour 1 Sam. 2.30 He that offereth praise glorifieth me Psal. 50.23 Praise is one of the Sacrifices with which GOD is well-pleased Heb. 13.15 16. Psal. 69.30 31. Let all the people praise thee O GOD let all the people praise thee Then shall the Earth yeeld her increase and GOD even our owne GOD shall blesse us Psal. 67.5 6. Promises To Meditation Mercy and truth shall be to them which devise good Pro 14 22. Thinke of these things which ye have both learned and received and heard and seen in me and the GOD of peace shall be with you Phil. 4.8 9. Let not the booke of the Law depart out of thy mouth but meditate therin day and night that thou maist observe to doe according to all that is written therin for then shalt thou make thy way prosperous and then thou shalt have good successe Josh. 1.8 Blessed is the man that meditates on the Word day and night Psal. 1.2 Promises To Self-examination If we would iudge our selves we should not be iudged 1 Cor. 11.31 Let every man proove his owne work and then he shall have reioycing in himselfe alone and not in another Gal. 6.4 Promises To those that conscionably sanctifie the LORDS day The sanctifying of the LORDS â—ay will bring comfort and hapâ—inesse to soule and body 1. Blessings Spirituall 13. v. â—â—d Temporall 14. of 58. of Esay If thou turn away thy foot from the â—abbath from doing thy
also he iustified and whom hee iustified them also hee glorified Rom. 8.30 2. Promises to make us righteous As by one mans disobedience many were made sinners so by the obedience of one shall many bee made righteous Rom. 5.19 therefore we are said to be the righteousnesse of GOD in him 2 Cor. 5.21 For this cause CHRIST is called The LORD OUR RIGHTEOUSNESSE Ier. 23.6 33.16 CHRIST is made unto us righteousnesse 1 Cor. 1.30 He is said to be the end of the law for righteousnesse to every one that beleeveth Rom. 10.4 and the Sacraments are said to be the Seales of the righteousnesse of faith Rom. 4.11 He hath covered mee with a robe of righteousnesse Abraham beleeved GOD and it was imputed to him for righteousnesse Gal. 3.6 This imputed righteousnesse the Papists scoffe at and call it a putative righteousnesse and yet the phrase is used tenne times in one Chapter 4. Reconciliation By CHRIST wee are reconciled to GOD. GOD hath reconciled us to himselfe by JESUS CHRIST GOD was in CHRIST reconciling the world unto himselfe 2 Cor. 5.18 19. CHRIST is our peace who hath made both one that he might reconcile both unto GOD Ephes. 2.14 16. You that were sometime alienated yet now hath he reconciled Col. 1.21 5. Adoption Promises 1. of it Behold what manner of love the Father hath bestowed upon us that we should be called the sonnes of GOD 1 Joh. 3.1 2. But to as many as received him to them gave he power to become the sonnes of GOD even to them that beleeve in his name Iohn 1.12 That is a gracious promise which the Apostle citeth out of the Prophet Hosea Rom. 9.26 And it shall be in the place where it was said unto them yee are not my people that there they shall be called the children of the living GOD. So the LORD promiseth to such as shall separate themselves from the wicked 2 Cor. 6.18 Hee that overcommeth shall inherit all things and I will be his GOD and hee shall be my sonne Rev. 21.7 Blessed are the peace-makers for they shall be called the sonnes of GOD Mat. 5.9 It was GODS promise to David concerning Salomon 2 Sam. 7.14 I will be his father and hee shall be my sonne Whereupon David much affected and ravished saith verse 18. O LORD GOD what am I or my fathers house that thou shouldst vouchsafe me so great honour and happinesse as to finde my childe yea to take him for thine owne and to become his Father See that excellent place Gal. 4.4 5 6 7. Rom. 8.17 2. To it paternity promiseth all blessings Mat. 7.11 and all forbearance Psal. 103.13 Heb. 12.5 6. CHAP. VIII PROMISES 1. Of the Spirit THe giving of the Spirit is a part of GODS Covenant I will powre out my Spirit upon all flesh in those daies and your young men shall see visions c. Ioel 2.28 29. which is repeated Acts 2.17 18. The great Promise that our Saviour CHRIST made to them before he departed in the flesh was this I will baptize you with the HOLY GHOST which was fulfilled after when he powred forth his Spirit So Esay 44.3 I will powre water upon him that is thirsty and flouds upon the drie ground I will powre my spirit upon thy seed and my blessing upon thy off-spring the latter end of the verse interprets it So Ezek. 36.25 26 27. I will put my spirit within you c. I will powre upon the house of David the spirit of grace and supplications Zach. 12.10 How much more shall your heavenly Father give the Spirit to them that aske him Luke 11.13 I will powre out my spirit unto you Prov. 1.23 This is meant in that place Ioh. 4.10 Where our Saviour saith to the woman of Samaria thou wouldest have asked of him and hee would have given thee living water that is the Spirit as appeares by comparing it with Iohn 7.38 39. I will pray the Father and hee shall give you another Comforter that he may abide with you for ever even the Spirit of truth Iohn 14.16 17. It is said Ephes. 1.13 They were sealed with the Spirit of promise that is which was promised to all Beleevers and Gal. 3.14 we are said by faith to receive the promise of the Spirit that is the Spirit of promise or that had beene promised CHRIST had the Spirit in the fullnesse of it It pleased the Father that in him should all fullnesse dwell Col. 1.19 all fullnesse both in respect of the number of graces Esay 11.2 and in respect of the measure of them Iohn 3.34 Col. 2.3 Of his fullnesse we shall all receive and grace for grace Ioh. 1.16 grace freely and grace upon grace Zach. 14.8 A Promise to those that have the Spirit As many as are led by the Spirit of GOD they are the sonnes of GOD Rom. 8.14 CHAP. IX The operation of the Spirit 1. In Generall Sanctification 2. In Speciall 1. Spirituall graces 2. Spirituall duties 1. The kinds of them 2. The degrees of them 1. The Promises of Sanctification _â—OD promiseth in the Covenant of grace which hee hath made with his people to take away their hearts of stone and give them hearts of flesh to put his law in their inward parts and write it in their hearts to put his feare in their hearts that they shall not depart from him and to give them a new heart and to put his Spirit within them The substance of which Covenant is this that all their sins shall be forgiven and both the guilt and punishment thereof wholly remooved Their persons shall be justified and their natures sanctified the lawes of GOD and his promises shall be written in their mindes so that they shall have the knowledge of them and in their hearts so that they shall have the comfort feeling and fruition of them they shall not onely have interest in all GODS graces and blessings but according to their neede shall have the use and enjoyment thereof The LORD often promiseth to Sanctifie and make holy his people as Exod 19.6 31.13 Levit. 22.32 Esay 4.3 4 35.8 Ioel 3.17 Sanctifie them through thy truth John 17.17 and ver 19. For their sakes I sanctifie my selfe that they also might be sanctified through the truth The LORD hath sworne that his children shall serve him in holinesse and righteousnesse all the daies of their life Luke 1.73 74 75. The GOD of peace sanctifie you wholly Faithfull is hee that hath called you who also will doe it 1 Thess. 5.23 24. CHRIST is made unto us Sanctification 1 Cor. 1.30 The LORD hath said that his children shall not want any needfull Grace for the leading of a godly life Psal. 84.11 There shall be a fountaine opened for sinne and for uncleanenesse Zach. 13.1 it is GODS Covenant to sprinkle cleane water upon us that we may be cleane and to cleanse us from all our filthinesse and all our Idols
that unvaluable promise Rom. 8.29 and that 1 Cor. 10.13 2. Fervent prayer that GOD would by his Spirit both reveale unto us what be those precious promises which he hath made unto his people in his holy Word and also give unto us wisedome rightly to judge of them and fitly to apply them unto our selves in every estate we shall be in We should beg of him to reveale this mystery of godlinesse and CHRIST to us as the Disciples said LORD increase our faith that phrase of David is most heavenly Psal. 119.49 Thy promise in which thou hast caused mee to put my trust It is the LORD that must cause the heart to put her trust in the promise If we would keepe faith in exercise we must indeavour to know GODS promises meditate on them conferre about them they should be continually in our mindes memories hearts and tongues To live by Faith is to feede upon the severall promises of GOD made in his Word and to apply them to our selves according to all our needs and so comfort and encourage our selves against temptation and unto every good duty This is that which is required by GOD of his people Hab. 2.4 GOD there having threatned judgement against the Jewes by the Babylonians doth afterwards promise deliverance againe but not suddenly the people of GOD therefore in the meane time were to live by Faith and depending upon GOD to waite for the accomplishment of his gracious promises The just shall not onely live eternally by his faith but even here also in this life He shall live by Faith Abraham served GOD wheresoever he came and rejoyced in the promise of salvation by CHRIST Gen. 17.17 Iohn 8.56 Now if he who saw the promises but afarre of Heb. 11. 13. was so cheared and quickned by them what should we be to whom the grace of GOD hath shined so clearely Tit. 2.11 Iacob when Esau met him and his heart began to faint for the Text saith Gen. 32.7 he feared exceedingly did goe and sucke consolation out of the Promises for thus he reasons with the LORD LORD thou hast said thou wilt doe mee good this promise sustained him and he got so much strength with this milke that he was able to wrestle with the LORD all night and would not let him goe without a blessing So David when the Philistines had burnt Ziklag and the souldiers that should have beene his strength were ready to stone him hee remembred GODS promise that he should be King and sit in the Throne of Saul therefore it is said Hee comforted himselfe in the LORD his GOD 1 Sam. 30.6 that is in the promise that the LORD had made to him So Nehemiah when he heard of the misery of his people fell to prayer clinging to a promise that he knew was made by GOD that he had read and markt out of Deuteronomie The same is to be seene in that honourable company of those Worthy Servants of GOD in all ages from the beginning of the world to that day mentioned Heb. 11. which are all brought in as a cloud of witnesses testifying this truth that The Iust shall live by Faith Thus S. Paul also lived by faith both for Spirituall life Rom. 7. and for Temporall life 2 Tim. 4.17 18. and for Eternall life 7 8. verses of that Chapter The Divell striketh specially at our faith in the promises and not so much at the generall faith in beleeving the truth of them in generall as at our speciall justifying faith applying those promises unto our selves Not so much to doubt at the generall voice of GOD in the Word Every beleever shall be saved but at the particular voice of GOD by his Spirit applying the generall to us and saying Thou beleevest Thou art my Sonne Therefore above all things we should fortifie our faith and assurance that GOD is our Father and we his sonnes and as the Apostle exhorteth Labour to make our calling and election sure and for our better applying of GODS promises let us observe two rules 1. To apply all the Word of GOD indifferently as well the Commandements for our direction and the threats for our humiliation as the promises for our comfort 2. To examine the conditions of GODS promises and to looke as well to the performance of the conditions required in the promises as to enjoy the things promised For as the Divell denies unto us the application of the promises when we are interested in them as when we walke uprightly with GOD so contrarily he applies them strongly and earnestly when they belong not unto us as he did the promise of protection by Angels unto CHRIST though he should tempt GOD. So he ordinarily applies the promise of mercy to notorious sinneâ—s though they lie wallowing in their mire and never wash themselves in the waters of repentance And wicked men doe often with great confidence or ratheâ— presumption lay hold of the promises in the meane space neither caring to apply to themselves the commandements and threatnings nor yet respecting the conditions by which the promises are limited Thus when the LORD saith Ezek. 33.11 As truly as I live I will not the death of a sinner they regard not what followeth but that hee repent and live and when they heare the Apostles speech 1 Tim. 2.4 That GOD will have all men to be saved they make a bolster of it whereon they sleepe securely in their sinnes but leave out the following condition viz. that he would have all whom he would have saved come first to the saving knowledge of his truth which is never severed from the fruits of obedience 1 Iohn 2.3 4. So when CHRIST saith That he came not to call the righteous but sinners with that they comfort themselves in their sinfull courses but observe not to what he calleth them viz. to repentance before they can have any part with him in glory Some likewise sucke poyson out of that heavenly flower Rom. 10.13 Whosoever shall call upon the name of the LORD shall be saved not considering that Every one that calleth upon the name of the LORD should depart from iniquity 2 Tim. 2.19 Speciall Rules directing us how to use the Promises 1. Generall Promises are particularly and Particulars generally appliable The LORD in assenting to Salomons prayer made a generall promise to any man or to all the people that what prayer or supplication soever should be made towards his Temple he would heare in heaven and forgive c. Iehosaphat being after in distresse applied this generall to his owne present condition when the children of Ammon Moab and Mount Scir came to turne Israel out of their possessions So David Psal. 119 49. and the woman of Canaan Matth. 15.22 applied the generall promises to themselves The LORD made a particular promise unto Ioshâ—a that he would be with him to blesse his enterprizes against the Cananites and to carry him through all the
Or to the LORDS Supper as the Manna the water flowing out of the rock 2. Ordinary as 1. Circumcision answering to our Baptisme Gen. 17.9 11 12. Col. 2.11 12. 2. The Passeover answering to the LORDS Supper Ex. 12.13 1 Cor. The Sacraments after Christs comming to continue till the end of the world are two 1. Baptisme Iohn 1.26 Mat. 28.19 2. The Supper of the LORD Luke 22.19 20. 1 Cor. 11.25 26. These two Covenants of works and Grace doe both agree and differ in severall respects 1. They agree 1. In their Author GOD. 2. In the persons contracting GOD and Man 3. In the generall end of them both the glory of GOD. 4. In the extâ—insecall forme they both binde 5. They have both one matter also for substance on Gods part mans happinesse in both on mans part obedience in both 6. In nature because they are both inviolable on GODS part 2. They differ 1 In kind that was a Covenant of amity betweene the Creator and the creature this of Reconciliation betweene enemies for there was no breach made before as now there is betweene us and our GOD. When we were enemies CHRIST died for us 2. In the speciall end for the end of the Covenant of nature is the declaration of GODS justice of the Covenant of grace the declaration of GODS mercie 3. In the foundation for the foundation of the covenant of nature is the creation of man and the integrity of humane nature of the other the redemption of man by Christ. 4. In the quality of the persons contracting GOD the Creator in the first exacts his right from a man pure and perfect but in this offers himselfe as a mercifull Father to a sinner troubled with the sight and sence of his sins 5. In the conditions workes are required in the first faith in the other Adam was to make that good of himselfe and by his owne power In the Covenant of grace GOD giveth what he requireth and accepteth what he giveth Fides impetrat quod lex imperat August Enchir. c. 117. 6. In the forme of fanction the Covenant of nature was published as soone as promised but the Covenant of grace was first promised then a long while after proclaimed ratified with the blood of Christ. 7. In the object that is extended to all men this belongs to some certaine men by a singular reason for although it is often promiseuously propounded yet by a speciall propriety it belongs to them to which it is intended by GOD. 8. In duration that is antiquated to them who are made partakers of this new one this is perpetuall therefore called often an everlasting Covenant and admits of no end or variation for the substance 9. In effects that was deadly for a sinner the Ministery of death this is called a quickning Spirit and is the ministration of righteousnesse and life 2 Cor. 3.6 7 8 9. The Covenant of grace is called in regard of the convention and agreement betweene GOD and man a Covenant in regard of the manner of confirming it a Testament being in many things like a Testament For 1. As in a Testament or last will the Testators minde is declared so is the will of GOD in his Word 2. As in a Will so here is a Testator which is CHRIST a Legacie which is eternall life Heires which are the Elect an Instrument which are the Scriptures and Seales which are circumcision and the Passeover of the old Baptisme and the LORDS Supper of the new Thirdly and principally as a Testament is in force by the death of the Testator Heb. 9.16 17. so the Covenant of Redemption is ratified by the death of CHRIST and this death by the effusion of blood was shadowed out in the Old but consummated in the New Testament This Covenant is but one for substance yet in divers respects and circumstances it is either Old or New Old as it is a reconciliation of the old people with GOD by CHRIST to be exhibited new as it is a reconciliation of the new people with GOD by CHRIST now exhibited in the flesh in regard of the shadow it is called the Old and in regard of the substance the New Old because it is first in time and antiquity 2. Because it is abrogated in part Heb. 8.13 2 Cor. 3.14 being placed in ceremonies which in time for oldnesse vanished away New 1. In respect of the immediate Author CHRIST Luke 22.20 GOD was the Author of the other 2. Because celebrated in a new manner and new rites and is never to be abrogated or disanulled It is new in respect of GOD and us 1. In respect of GOD because the Covenant is renewed as he promised in the seed of Abraham which is with all the nations of the earth Gal. 3.8 2. In respect of us because we are renewed thereby 2 Cor. 5.17 The Old Testament is called the Law because the first and chiefe part of it is the Law of Moses the New Testament is called the Gospell because the first and chiefe part thereof is the glad tydings of our Redemption and the forme of the Covenant is in the one Legall in the other Evangelicall The Law was written in Tables of stone Exod. 31.18 2 Cor. 3.5 but the Gospell is written in the fleshie tables of the heart Ier. 31.33 Heb. 8.10 The Old Testament is the Covenant of GOD which in types and shadowes prefigured CHRIST to come and to be exhibited and by vertue thereof Life everlasting was given by faith in CHRIST that was to come The giving of Isaac of the promised Land and all these promises were but shadowes of the great promise of the maine Covenant in CHRIST The New Testament is the Covenant of GOD which since the comming of CHRIST in the flesh hath abolished those shadowes and giveth life everlasting by faith in CHRIST that is come The old Covenant agrees with the Covenant of nature 1. In both the parties contracting are GOD and Man 2. Each hath a stipulation annexed to it 3. The promise is the same in kind 4. Both lead to CHRIST They differ 1. Because the Covenant of nature was contracted with all men this with the Israelites onely 2. That of nature was made as soone as man was created and had no praeludia the old Covenant long after and had many praeludia afore it 3. That of nature onely binds to obedience due by the Law of nature the old Covenant obligeth also to ceremonies 4. Life is promised in both but it is set forth in the one by the fruition of Paradise in the other by the possession of the Land of Canaan 5. The Covenant of nature is eternall the old Temporary 6. Both Covenants bring us to CHRIST buâ— that of nature doth not this per se but per accidens this old one doth it per se for it is the true and proper scope of it 7. The Covenant of nature was written in the heart
when hee seeth that their power is gone and there is none shut up or left Deut. 32.36 2 King 14 26. Going into captivity was a signe of the Israelites returning out of Captivity Faith will teach us to say he hath chastized me according as he hath threatned therfore he wil comfort me according as he hath promised Ier. 32.42 It will extract abundance of comfort in the most desperate distresses from those places 2 Chron. 20.12 Prov. 18.10 Esay 33.9 10. For the nature of it is to beleeve GOD upon his bare word and that against sense in things invisible and against reason in things incredible Heb. 11.1 David Psal. 56.10 though sorely afflicted yet rejoyceth in GOD because of his naked promise the woman of Canaan could picke comfort out of the reproachfull name of dog Hath not GOD promised and assured me not to faile nor forsake me but to uphold me in affliction and bring me through it and comfort me by it and glorifie me after it therefore I should with Abraham hope against hope and apprehend the certaine accomplishment of these promises by faith when sense and carnall reason see nothing but the contrary CHAP. III. Temporall Promises in regard of evill things Speciall Sicknesse Poverty Famine Warre Captivity Witchcraft or possession of the Divell Oppression Promises in regard of Sicknesse 1. TO prevent Sicknesse and keepe it away If thou wilt diligently hearken to the voice of the LORD thy GOD and wilt doe that which is right in his sight and wilt give eare to his Commandements and keepe all his statutes I will put none of these diseases upon thee which I have brought upon the Aegyptians for I am the LORD that healeth thee Exod. 15.26 Deut. 7.15 GOD will preserve his children from the pestilence Psal. 91.3 6 7 10. He will certainly deliver them from the hurt of it so as it shall not hinder the good or salvation of any in the godly mans house 2. If sicknesse be amongst us to helpe in it and remove it from us The LORD will strengthen him upon the bed of languishing thou wilt make all his bed in his sicknesse Psal. 41.3 And the LORD will take away from thee all sicknesse Deut. 7.15 And I will take sicknesse away from the midst of thee Exod. 23.25 In all our bodily infirmities and sore diseases we should remember some of these promises and lay hold on them by faith that wee faint not nor murmure Promises in regard of Poverty There is a generall promise made to all that feare GOD 1 Tim. 4.8 Psal. 34.9 10. Heb. 13.5 And many other speciall promises likewise which may comfort and strengthen the godly against murmuring and impatiency in hard times I will abundantly blesse her provision I will satisfie her poore with bread Psal. 132.15 Deut. 8.16 No rich man under Heaven can be so assured that hee and his shall be preserved from beggery as every poore Christian may be For though the LORD in infinite bounty doe bestow those blessings on wicked men in great abundance yet they belong to them onely ex largitate out of a generall providence but to the faithfull ex promisso out of GODS promise David beholding how much it vexed GODS children to see the wicked prosper in this world and the godly distressed of purpose made the 37. Psalme to heartenâ— the godly against this sore tentation which in all ages much troubled GODS people and there hee sheweth that the state of the godly is far better even in this life then that of the wicked 3 4 5 11 16. verses To the same purpose was made the 73. Psalme See Psal. 16.5 6. Psal. 23. Psal. 10.14 Psal. 109.31 He raiseth up the poore out of the dust and lifteth the needie out of the dunghill Psal. 103.7 I have beene young saith David in that 37. Psalme 25. verse and now am old yet have I not seene the righteous forsaken nor his seed begging bread Davids saying may be taken 1. as his owne observation in his time for he saith not the righteous is never forsaken but that he never saw it and it is a rare thing 2. which Exposition Master Perkins approves the righteous man is never forsaken and his seed too GOD may make triall of godly Parents by want but their godly children shall surely be blessed 3. hee saith hee never saw the righteous and his seed forsaken begging bread that is no not forsaken when they were begging their bread Whensoever wee are pinched with any earthly necessity we should runne to one of these gracious promises for if wee rightly beleeve them they will make us cast our care on GOD that careth for us and moderate our immeasurable carking after the things of this world moving us patiently to waite for the accomplishment of our desires or contentedly to want what GOD denieth Phil. 4.5 1 Pet. 5.7 Psal. 55.22 Psal. 37.4 5. Deut. 8.3 Promises for succour in Famine Particular promises for helpe in Famine and deliverance from it In Famine he shall redeeme thee from death Iob 5.20 The LORD will not suffer the soule of the righteous to famish Prov. 10.3 Behold the eye of the LORD is upon them that feare him upon them that hope in his mercy to keepe them alive in famine Psal. 33.19 In the daies of famine they shall be satisfied Psal. 37.19 If I shut up Heaven saith the LORD thâ—t there be no raine or if I command the Locusts to devoure the land if my people shall humble themselves and pray and seeke my face and turne from their wicked waies then will I heare from heaven and will forgive their sinne and heale their land 2 Chron. 7.13 14. In that day I will heare saith the LORD I will heare the Heavens and they shall heare the Earth and the earth shall heare the corne and the wine and the oyle and they shall heare Iezreel Hosea 2.21 22. When the poore and needy seeke water and there is none and their tongue faileth for thirst I the LORD will heare them I the GOD of Israel will not forsake them I will open rivers in high places and fountaines in the midst of the valleys I will make the wildernesse a poole of water and the drie land springs of water See Ioel 2.18 19. Zach. 8.11 12. 10.1 Mal. 3.10 GODS children in time of scarcity should live by faith Mat. 4.4 feede on the promise and depend on GODS allowance when our owne provision failes us then not to distrust the provision of GOD is a noble tryall of faith Promises to preserve from Warre and deliver from the Sword The LORD will preserve his children from Warre Thou shalt not see a fierce people Esay 33.19 The enemies being astonished shall be a prey to the Church ver 23. GOD will deliver them from the Sword as he saith Ier. 39.17 18. I will deliver thee in that day and thou shalt not be given into the
appointing the fittest times and seasons for all things so as may most make for his owne glory and his childrens good Let us therefore imitate David Iob and Simeon spoken of before in waiting for the accomplishment of GODS promises and hoping in him even against hope as Abraham did though sence reason and experience should be against us yet let us cleave to the Promises and waite upon GOD who never faileth those that trust in him 1 Pet. 1.13 5. Joy Promises of it This is notably set out unto us in the booke of Psalmes Psal. 19.8 The Statutes of the LORD are right reioycing the heart Psal. 23.4 Thy rod and thy staffe they comfort mee Psal. 36.8 9. Thou shalt make them drinke of the river of thy pleasures for with thee is the fountaine of life and in thy light shall we see light Psal. 89.15 16. Blessed is the people that know the ioyfull sound they shall walke O LORD in the light of thy countenance In thy name shall they reioyce all the day and in thy righteousnesse shall they be exalted Psal. 45.15 With gladnesse and reioycing shall they be brought Psal. 64.10 The righteous shall be glad in the LORD Psal. 68.3 Let the righteous be glad let them reioyce before GOD yea let them exceedingly reioyce Psal. 97.11 12. Light is sowen for the righteous and gladnesse for the upright in heart Reioyce in the LORD yee righteous Psal. 118.15 The voice of reioycing and salvation is in the tabernacles of the righteous Psal. 132.16 Her Saints shall shout aloud for ioy The bookes of the Prophets are full of these Promises Notable is that sweet song of Esay GOD is my Salvation I will trust and not be afraid for the LORD JEHOVAH is my strength and my song hee also is become my salvation Therefore with ioy shall yee draw water out of the wells of Salvation or Consolation The whole 35. Chapter of Esay is full of heavenly consolation to as Gentiles verse 1. The wildernesse and thâ— solitary place shall be glad for thâ—m and the desert shall reioyce and blossome as the rose See ver 10. Esay 56.7 I will make them ioyfull in my house of prayer In the 66. of Esâ—y are many sweet consolations vâ—rse 10. to 14. our Saviour likewise said to his Disciples that their hearts should reioyce and their ioy should no man take away from them Joh. 16.22 Paul saith The kingdome of GOD is in righteousnesse peace and ioy in the HOLY GHOST Rom. 14.17 The HOLY GHOST workes it in the heart one of his fruites is joy Gal. 5.22 The LORD makes so many promises of this one thing to make us see 1. That there can be no holding out in a Christian course without this joy 2. By reason of the many evills that befall us in this life it is very hard to get much more to keepe this joy 6. Love of 1. GOD. 2. CHRIST 3. Our Brethren 4. Our Enemies A Promise 1. Of the Love of GOD. And the LORD thy GOD will circumcise thine heart and the heart of thy seed to love the LORD thy GOD with all thy heart and with all thy soule that thou maist live Deut. 30.6 As if the LORD had said I will ingraft the true love of my selfe in your hearts which you will increase in and constantly proceed in the same and then I will account and accept of it for the full measure of love that my law requireth Promises 2. To the Love of GOD. Many things are promised to those that love GOD. 1. Preservation The LORD preserveth all them that love him Psal. 145.20 2. Plenty GOD will cause them to inherit substance and will fill their treasures Proverbs 8.21 3. Deliverance Because hee hath set his love upon mee therefore will I deliver him Psal. 91.14 4. Joy unspeakeable and glorious 1 Cor. 2.9 10. That Text is chiefly meant of the Gospels joy of the wine and fatlings revealed to the Beleever by the Spirit 5. GOD knowes them loves them will keepe his Covenant with them sheweth mercy to them and their posterity and hath promised them a crowne of life If any man love GOD the same is knowne of him 1 Cor. 8.3 I love them that love mee Pro. 8.17 Hee is the faithfull GOD which keepeth Covenant and mercy with them that love him Deut. 7.9 Which sentence is repeated twice in the very same words Nehem. 1.5 Dan. 9.4 He sheweth mercy to them and thousands of their generations that love him Exod. 20.6 Hee shall receive the crowne of life which the LORD hath promised to them that love him James 1.12 2.5 6. All things shall worke together for their good Rom. 8.28 Promises To the Love of CHRIST If any man serve mee him will my Father honour John 12.26 He that loveth mee shall be loved of my Father and I will love him and will manifest my selfe unto him Iohn 14.21 23. Promises to the love of our Brethren It is the cognizance of a Disciple and a signe of spirituall life By this shall all men know that ye are my Disciples if yee love one another John 13.35 He that loveth his brother abideth in the light 1 John 2.10 And is translated from death to life 1 John 3.14 If we love one another GOD dwelleth in us 1 Iohn 4.12 Promises to the love of our Enemies It is a matter of great credit to forgive for thereby we are declared to be The children of our heavenly Father Matth. 5.44 45. Love your enemies and doe good and your reward shall be great Luke 6.35 If thine enemy be hungry give him bread to eate and if he be thirsty give him water to drinke For thou shalt heape coales of fire upon his head and the LORD shall reward thee Pro. 25.21 22. Thine enemy that is hee that hates thee not hee whom thou hatest for thou must hate none give him bread that is all things necessary in time of his neede if occasion bee offered for by thy beneficence thou shalt overcome his evill and provoke him to love or if not GOD will certainely reward thee It is also matter of Comfort for us for if wee forgive so shall we also be forgiven If yee forgive men their trespasses your heavenly Father will also forgive you Matth. 6.14 the same is Marke 11.25 and Luke 6.37 7. Feare Promises of Feare GOD promiseth to make us feare him Hee saith in his New Covenant that he will put his feare into our hearts as Ier. 32.39 40. and that wee shall feare him for ever The LORD doth oft repeate this promise as Deut 4.10 where one speciall meanes whereby this feare is wrought is set downe Gather mee the people together and I will make them heare my words that they may learne to feare mee all the daies that they shall live upon the earth and that they may teach their children So Pro. 2.5 They who seeke for wisedome shall understand the feare
services acceptable to GOD Iam. 5.16 Romanes 12.11 3. It is the way to happinesse Matth. 11.12 17. Perseverance Promises to strengthen our faith as touching Perseverance For this marke the first Promise which GOD made The seede of the woman shall breake the serpents head Gen. 3.15 there Satan is stinted to the heele of CHRIST and that promise made to Abraham Gen. 17.7 and to David concerning Salomon 2 Sam. 7.14 15. the which promise is applied to all GODS Elect Psal. 89.23 28 29. GOD hath promised to his Elect That they shall enjoy the worke of their hands and shall not labour in vaine Esay 65.22 23. Not one of them shall be lacking in the whole flocke Jer. 23.4 Hee will build them and not plucke them downe hee will plant them and not pull them up Ier. 24.6 See Esay 33.20 Deut. 31.8 2 Sam. 7.10 Amos 9.15 Psal. 92.13 14. Pro. 10.30 12.3 Judg. 5.31 Job 11.15 17. Esay 42.3 46.4 Esay 55.3 Ezek. 37.26 Heb. 13.5 20. Esay 54.9 10. Promises 2. To Perseverance The Promises of reward are limited and restrained unto those who persevere unto the end Hee that endureth unto the end shall bee saved Matth. 10.22 which is often repeated Matth. 24.13 Marke 13.13 CHRIST promiseth a reward to those seven Churches of Asia but with a proviso of overcomming To him that overcommeth will I give to eate of the tree of life which is in the paradise of GOD Rev. 2.7 Hee that overcommeth shall not be hurt of the second death verse 11. To him that overcommeth will I give to eate of the hidden Manna verse 17. To him that overcommeth and keepeth my workes unto the end to him will I give power over the nations verse 26. See 28. verse Holding fast and going on hath a crowne attending it Heb. 10.23 Luke 22.28 29 30. Be thou faithfull unto death and I will give thee a crowne of life Rev. 2.10 If yee abide in mee and my words abide in you yee shall aske what yee will and it shall be done unto you Iohn 15.7 See Iames 1.25 Heb. 3.14 Gal. 6.9 CHAP. XI 2. The Degrees of Graces Promises Of growth and increase in Grace GOD hath promised to give grace abundantly not onely to drop it but to powre it I will powre water upon him that is thirsty and floods upon the drie ground I will powre my Spirit upon thy seed c. Esay 44.3 4. Their soule shall be as a watered garden Esay 58.11 and Jer. 31.12 GOD promiseth to make his people fruitfull He is compared to a Husbandman the Church to an Orchard the faithfull to young plants whose nature is to spread and shoot out their branches and bring forth fruit Iohn 15.2 The godly man shall be like a tree planted by the rivers of water that bringeth forth fruit in his season Psal. 1.3 Jer. 17.8 Those that be planted in the house of the LORD shall flourish in the courts of our GOD. They shall bring forth fruit in old age they shall be fat and flourishing Psal. 92.13 14. An old man being once asked if hee grew in goodnesse said yea doubtlesse I beleeve it to be so for GOD hath said it The righteous shall flourish as the branch Pro. 11.28 Yee shall goe forth and grow up as the calves of the stall Mal. 4.2 The LORD likewise as a good Shepheard saith Hee will feede his people that they may be fat that is abounding in grace as Psal. 23. Ezek. 34.13 14 15. Psal. 36.8 Pro. 13.4 He saith Hee will give strength to his people to walke in the waies of the LORD Esay 45.24 Esay 40.29 31. Psal. 29.11 Esay 26.4 12. Esay 41.10 Zach. 10.12 Phil. 4.13 They go from strength to strength Psal. 84.7 The righteous shall hold on his way and he that hath cleane hands shall be stronger and stronger Job 17.9 But the path of the iust is as the shining light that shineth more and more unto the perfect day Pro. 4.18 Whosoever hath that is useth well what he hath received to him shall be given and he shall have abundance Matth. 13.12 Luke 19.26 Mar. 4 24. Nathaniel beleeved at the first yet he is promised that hee shall see greater things See Hos 14.5 6 7. Promises to severall degrees of true grace or growth in grace 2 Pet. 1.5 6 8 10 11. Growth in grace will procure growth in glory the more holinesse we have here the more happinesse wee shall have hereafter If we be rich in the worke of the LORD our labour shall not be in vaine in the LORD 1 Cor. 15.58 Hee that sowes liberally shall reape liberally wee shall receive a full reward Iohn Epist. 2.8 CHAP. XII 2. Spirituall Duties THe LORD hath promised to assist us in them by his Spirit and they being done by the operation and assistance of the Spirit shall be accepted and rewarded of the Father 1. GOD hath promised to helpe us by his Spirit in holy duties Therefore wee must not onely looke to the Commandement injoyning duty but to the promise shewing GODS mercy in helping us For GOD in the New Covenant gives what he requires In one place the LORD commandeth Cast away from you all your transgressions and make you a new heart and a new Spirit In another place hee promiseth I will sprinkle cleane water upon you and you shall be cleane from all your filthinesse A new heart also will I give you and a new spirit will I put within you So GOD commandeth them to circumcise the foreskinne of their hearts Deut. 10.16 and after he saith hee will circumcise their hearts c. Deut. 30.6 He commands us to keepe his Commandements Eccles. 12.13 and promiseth to cause us to walke in his statutes Ezek. 36 27. Hee commandeth us to feare Him Eccles. 12.13 and promiseth to put his feare into our hearts Ier. 32.40 Hee commandeth us to have a new soft heart and promiseth to make it so Ezek. 36.26 Hee commands us to pray and make knowne our wants to him and promiseth to powre upon us the Spirit of grace and Supplication Zach. 12.10 GODS promises are the foundation of all our performances For we by working doe not cause him to fulfill his promises but he by promising doth enable us to performe our workes 2. GOD promiseth to accept the services of his children All our sacrifices shall be accepted The LORD by Moses did often tell his people that their sacrifices should be accepted Levit 1.3 4. 22.21 23.11 Exod. 28.36 38. See Esay 60.7 Ezek. 43.27 20.40 41. Mal. 3 4. If thou doest well shalt not thou be accepted Gen. 4.7 Then shalt thou be pleased with the sacrifices of righteousnesse Psal. 51.19 Yee are a holy Priesthood to offer up spirituall sacrifices acceptable to GOD by JESUS CHRIST 1 Pet. 2.5 If there be first a willing minde it is â—câ—epted according to that a man hath and not according to that