the coastes that as well all ships of their owne Countrie as those that doo come from other places to traficke with them may goe and come in safetie and not bee spoyled and robbed of the roauers that be there abouts In the riuers there are pynases well equipped appointed for the same purpose And the king doth out of his rentes pay all these ordinarie souldiers and that with great liberalitie The pitch wherewith they doo trimme their shippes as we haue sayde is founde in that kingdome in great aboundance it is called in their language Iapez and is made of lyme oyle of fish and a paste which they call Vname it is verie strong and suffereth no wormes which is the occasion that one of their shippes dooth twise out last one of ours yet dooth it hinder much their sayling The pumpes which they haue in their shippes are much differing from ours and are farre better they make them of many péeces with a whéele to draw water which whéele is set along the shippes sides within wherewith they do easily clense their shippes for that one man alone going in the wheele doth in a quarter of an houre cleanse a great shippe although she leake verie much Many men be borne and brought vp in these shippes and barkes as is aforesayde and neuer in all their liues haue béene on lande and doo knowe none other occupation wherewith to liue but that which they doo inherite of their fathers which is to goe in one of these shippes or barkes carrying and recarrying of merchandise from place to place or to ferrie people ouer the riuers They haue in them their wiues their children and haue like neighborhood amongst theÌ„ on the riuers as in their cities and townes of whom they stand in little néed for they do bring vp within their ships all things necessarie for their sustenance as hens duckes pigeons and other foules good to be eaten and if they do lacke any thing they haue it in victualing houses shops which they haue amongst theÌ„ on the same riuers in great abundance and of other superfluous thinges such as may bee founde in a citie they are well furnished as of many sorts of silkes amber and muske and other things more curious then needefull They haue also in their shippes pots with little orange trées and other fruits and gardins with flowers and other herbes for their recreation and in the wide shippes pooles of water wherein they haue great store of fish aliue and yet doo dayly fishe for more with nettes This kingdome is the best prouided of fish of any that is knowen by reason of the great number of these barkes as also because they haue many fisher men at Sea and in the riuers that continually fish with nettes and other engines for the same purpose and doo carrie the same fishe in infinite number aliue into their pooles fiue hundreth leagues vp into the lande by the riuers which they doo with great ease in shifting the water euerie day and doo féede them with thinges fit for the nature of the fish The chiefe and principallest time of fishing in this countrie is in three moneths of the yeare which is Februarie March and Aprill at such time as are the spring tides which do bring the fish out of the mayne sea into the riuers and there they do spawne and leaue their young then these fisher men who doo liue by that facultie doo take them and put them into their pondes and féede and nourish them in the ships till they come to bignesse to be solde Unto these fishermen repayre many barkes from diuerse partes of the Countrie to buye their fishe and doo bringe with them wicker baskets lyned with a certaine thicke paper for that purpose and annoynted with oyle so that the water can not goe out wherein they doo put their fish and do shift them euerie day and feede them as aforesaide All people doo buye of this fish although they bee verie small and leane and doo put them in their pondes which euerie one hath in his house as common vse in all that countrie is whereas in a small time they waxe great fitte to be eaten They doo féede them with a paste made of cowes doung buffes doung and pigins doong Likewise they doo throwe of these small fishes into the moâ—tes of their Cities which is the occasion that they are so full of fish But all that bréede in them do appertaine vnto the Gouernors or Iudges of the cities so that none without their expresse commandement dare fish for them These Gouernors and Iudges doo vse much to recreate themselues vppon the riuers and haue for the same purpose barkes made close chambers in them verie curiously wrought with windowes and galleries likewise hanged with rich clothes and many other thinges for their contentment and pleasure CHAP. XXII A curious order that these Chinos haue to bring vp ducks in great abundance and with small cost and of a pleasant and ingenious order of fishing which they vse THe great number of people that is in this countrie and not permitting any idle people to liue therein is the occasion that it doth stirre vp the wits of poore men being constrained thereunto by necessitie the inuenter of manye thinges to séeke new inuentions to get their liuing to relieue and supply their necessities So that many of this kingdome séeing the whole countrie so throughly inhabited tilled that there is not one foote without an owner they do take them vnto the riuers which are verie great and there they do make their dwellinges in ships and barkes as is aforesaide where they haue their whole families vnder borde to defende them from the sunne and rayne and inclinations of the heauens There they do vse the occupation that they do knowe or that which they did inherite of their father and many misteries to liue by verie strange whereof the most principall is to bring vp in some of their barkes so great quantitie of duckes that they sustaine a great part of the countrey therewith and the vse thereof is as followeth They haue cages made of canes so bigge as the vpper most holde of the barke in the which may be foure thousand duckes at once They haue in certaine places of these cages made nestes where these duckes do almost euerie day laye egges the which they take and if it be in the sommer they doo put them in buffes doong or in the doong of those duckes which is verie warme where they leaue them so many dayes as experience hath taught them that they will come foorth Then they doo take them out of the doong and do breake them one by one and take a little ducklin the which they do with so great cunning that almost none of theÌ„ doth perish which is y t which causeth great admiration vnto some that go to sée it although they bée but few for that it is an auncient custome vsed of long time in that countrie
Frier Bernardino Beltran for to returne to the said prouince to deliuer the aforesaide two religious men out of danger and from thence to prosecute go forwards with their enterprise begun At this time there were at the said mines by a certaine occasion an inhabitant of the Cittie of Mexico called Antonio de Espeio a very rich man of great courage and industrie and verie zealous in the seruice of the maiestie of king Philip hée was naturally borne of Cordoua who when that he vnderstood the great desire of the saide Friers and howe much it did import did offer himselfe to go on that iournay and to spend theron part of his substance besides the venturing of his life So licence being granted vnto him to prosecute the same by some that did represent the kings person and was procured by the saide Friers there was appointed and giuen him for captaine Iohn de Ontiueros who was chiefe bayley for his maiestie in the townes which are called the foure Cienegas which are in the gouernement of the new Biscay seuenty leagues from the aforesaid mines of S. Barbora and he to go with him and gather togither men and souldiers such as he could for to accompany him and helpe to follow their Christian intent The said Antonio de Espeio was so earnest in this matter that in a few dayes he had ioyned togither souldiers and made prouision necessarie for the iourney and spent therein a great part of his substance and departed altogether from the valley of saint Bartholmew the tenth of Nouember 1582. and carry with him for whatsoeuer should happen one hundred and fiftéene horses and mutes great stoare of weapons and munition with victuals and certaine people of seruice in this iourney necessarie He directed his iourney towards the North and at two dayes iourney they came whereas were a great companie of Indians of those which be called Conchos they were in raches and in houses made of straw who when they vnderstoode of their comming by relation of long time before they went forth and entertained them with shewes of great ioy The feeding of these people of al the rest of that prouince the which is great is of Conyes â—lesh Hares venison of y e which they haue great aboundance They haue great store of Maiz which is wheat of the Indians pompines mellons very good and in aboundance They haue many riuers full of fish very good and of diuers sorts they go almost al naked and the weapons that they doo vse are bowes and arrowes and liue vnder the gouernement and lorship of Caciques as they of Mexico they found no Idols amongst them neither could they vnderstande that they did worship any thing for the which they did easilie consent that the Spaniards should set vp crosses and were very well content therewith after that that they were informed by the Spaniards the signification thereof the which was done by interpreters that they carried with them by whose meanes they vnderstood of other inhabitances whether as y e said Conchos did conduct theÌ„ did beare theÌ„ company more then foure and twenty leagues all which way was inhabited with people of their owne nation and in al places whereas they came they were receiued with peace by aduice that was giuen by the Caciques from one towne to another So hauing passed the foure and twenty leagues aforesaide they came vnto another nation of Indians called Passaguates who liue after the manner and fashion of the other aforesaid Conchos their borderers who did vnto them as the others did conducting them forwarde other foure dayes iourney with aduice of the Caciques as afore The Spaniards found in this iourney many mines of siluer according to the iudgement of them that vnderstand that faculty of very rich mettall One iourney from this they came to another nation called the Tobosos who when they discouered the Spaniards they fled vnto the mountaines left their townes houses void but more after they vnderstood y t certain yeares past there came vnto that place certaine souldiers for to seeke mines carried with them captiue certaine of the natural people of that country for which occasion they remaine as scared feareful The captain forthwith gaue order that they should be called backe again with assurance that there should be no hurt done to them did so much that many of theÌ„ returned of whom they made much on and gaue them giftes declaring vnto them by the interpreter that they came not thither to do hurt to any with the which they all returned and were in quiet and consented that they should set vp crosses and declare the mysterie of them and they made shew that they were content therewith and did accompany them as the other their borderers did vntil they had brought them into the inhabitance of another differeÌ„t nation which was distant from them twelue leagues They vse bowes and arrowes and do go naked CHAP. VIII Here he doth prosecute the discouering of the new Mexico THe nation that the saide Tobosos did conduct them to are called Iumanos who by another name are called by the Spaniards Patara Bueyes their prouince is very and full of townes w t much people their houses made of lime stone and their townes traced in very good order al the men womeÌ„ haue their faces raced their legs armes they are corpulent people more decent then any that they had séene vntil that time they haue great store of prouision and hunt both of beasts and foules great store of fish by reason of mightie riuers that commeth from the North some of them as big as Guadalquiuiz y e which doth enter into y e North sea they haue many lakes of salt water which in certaine times of y e yeare do congeale and they do make therof good salt They are warlike people made shew thereof presently for the first night y t the Spaniards had placed theÌ„selues with their arrowes they slew fiue horse hurt as many more and would haue left not one aliue if they had not béene defended by the guarde When they had done this mischiefe they left the town went to a mountain which was harde by whether as presently in the morning went their captaine with other fiue souldiers well armed with an interpreter called Peter a naturall Indian borne and with faire words and perswasions he quieted them and made peace and caused them to descend into their towne and houses and perswaded them to giue aduice vnto their neighbours that they were men that would hurt no bodie neither came they thither to take away their goods the which he obtained easely by wisedome and in giuing vnto the Caciques certaine glasse beades and hartes which they carryed for that purpose other trifles so with this and with the good intretement done vnto them there went many of them in the company of
And for to haue the fruition of this benefite all the yeare in the winter they must vse an artificiall helpe to giue a little warmenes vnto the doong for the bringing forth of their egs they do vse thē an other inuentiō as ingenious as the first that is this they take a great number of canes tied one by another whereon they do laye the doong then vppon that they doo lay their egges and do couer them verie well with the same this being done they put vnder the canes straw or some other like thing and set it on fire but in such sort that it dooth not burne but kéepeth a naturall heat all the time till they thinke that they are readie to be taken out Then doo they take and breake them as aforesaide so that their pultrie dooth increase in such number as though they were antes Then doo they put thē into an other cage for the same purpose wheras be old duckes brought vp for no other purpose but to couer the little ones vnder their winges and kéepe them warme and there they doo féede them euery day till such time as they can féede themselues and go abroad into the fieldes to profit themselues in the companie of the olde duckes Many times they haue in number aboue twentie thousand yet do they maintain them with a small-cost and it is in this order euerie morning they do giue them a small quantitie of boyled rice then do they open a doore of the cage which is towardes the riuer and doo put a bridge of canes that doth reach vnto the water then doo they come foorth with so great haste one vpon an other that it is a pastime to sée them All the day after they do passe the time vpon the water and in the fieldes of rice vpon the land wheras they do féede the owners of the rice doo giue vnto the owners of the duckes somewhat to let their duckes go into their fields for that they do destroy all the grasse and other wéeds in it And hurt nothing of the rice When that the euening draweth on then they of the barke do make a sound with a taber or such like y t which being heard of his duckes they throwe thēselues with great spéede into the water and swimme straight vnto their owne barke whereas their bridge is readie put for them and euerie flocke doth know his owne barke by the sounde without missing at any time although there be many flockes together For euerie barke doth vse a different sound the one from the other to the which the duckes are vsed and their eares full thereof so that they neuer fayle their owne barke This manner of liuing is greatly vsed in all that countrie and verie profitable for that it is a victuall most vsed amongst them and is esteemed as a thing of great sustentation and of small price by reason that at al times there is bréeding of them and of small cost Likewise in this Countrey they doo vse a kinde of fishing that is of no lesse industrie then the bringing vppe of these duckes and a thing to be séene The king hath in euerie Citie founded vppon the riuers houses wherein euerie yeare is brought vp many Cormorantes or sea Rauens with whome they doo fishe in those monethes that the fish dooth spawne and that is in this maner following They take the Cormorantes out of their cages and carrie them vnto the riuer side whereas they haue many barkes ordeyned for their fishing and they are halfe full of water Then they take their Cormorantes and with a corde they doo binde their mawes in such sort that no fish can fall into it then they do cast them into the riuer to fish the which they do with such good will and couetousnesse that it is a woonder to sée they throwe themselues into the water with great swiftnesse and diue whereas they do fill their throate with fish Then they come foorth and with the like hast they go vnto the barkes that are halfe ful of water and the fish which they haue taken they put in that water which is put there for that purpose that the fish may not die the which being done they returne againe vnto their fishing as they did before In this order they do indure their fishing foure houres together in such sort that the one doth not trouble the other and when y t their boates with water are ful of fish then do they vnbind them and turne them againe into the riuer for to fish for themselues for they haue neede thereof for that alwayes the day before that they will fish they kéepe thē from their ordinarie victualles which is a litle Millio that they may y e better do their office So after a while that they haue filled their bellies and recreated themselues they take them out of the water and carrie them vnto the ordinarie places whereas they art kept and euerie third day during the time of this fishing they doo take them forth for the same exercise which for them is so great pastime that they would it should indure all the yeare In these thrée monethes they do take so much fish that they do prouide the whole kingdome for all the yeare as in the chapter past it hath béene tolde you which is the occasion that they are as well prouided of fish as of any other thing so that if they please they may eate euerie day fresh fish although they are farre from the sea CHAP. XXIII Of the curtesie that the king of this mightie kingdome doth vnto the Ambassadors that come to him from anie other king prince or comonaltie WE should in the chapter following intreate of the ambassage that king Philip of Spaine with the Christian zeale that he had to sende vnto the king of this kingdome who being mooued by certaine causes and reasons did referre it till a better occasion and we do beléeue that it will be offered shortly Therefore now it shall not be from our purpose to declare in this chapter the honour and curtesie that this king doth vnto the ambassadours of kings princes or any other prouince that doth come vnto him in what sort so euer it be and for that it is of great curiositie it shall be necessarie to declare it with the circumstance wherewith it is done All such as doo enter into this kingdome with the title of ambassadour be it from a king that is a friend or enimie they are respected intreated and made of with so great care and diligence as though they came themselues in person that doo send them Unto whome besides the obseruing the law of nations which is obserued kept among all kings in the worlde in especiall that their persons shall not receiue neither incurre any danger although their ambassage bringeth discontent or harme vnto the king besides all the which there is granted vnto them great and particular priuiledges When that he doth enter into the kingdome by any of
do beléeue will be pleasant to the reader and is intituled A Commentarie of the new world in the which is contayned many curious matters as you shall perceiue after the reading thereof and is declared in substance and effect by the relation of the father that did passe and sée them all who was named fryer Martin Ignacio a religious man of the order of S. Francis who after that he had compassed the whole worlde came hither to Rome with Martin Simion bishop of the Iland of Pepper in the orientall or east Indias with whom I haue had communication diuers times and is a Chalde borne and of the citie of Niniuie in Babylon and made bishop by the patriarke of Babylon The end of this booke A Commentarie or short discourse of all such notable thinges as be betwixt Spaine till you come vnto the kingdome of China and from China vnto Spaine returning by the Orientall or east Indias after that they had almost compassed the whole world Wherein is contayned all the rites ceremonies and customes of the people the riches fertilitie and strength of many kingdomes and the description of them Made and set forth by the Author of this book as well by that which he hath seene as also by true relation that he had of the religious and barefoot Fryers of the order of Saint Francis who trauailed the same the yeare 1584. CHAP. I. A Commentarie of the new world SAint Lucas de Barrameda and the Citie of Cadiz from whence ordinarily goeth foorth all such fléetes and shippes that go vnto the occident or west Indias are distant the one from the other onely fiue leagues and in thirtie seuen degrées of altitude from whence vnto the Ilandes called the Canarias is two hundred and thirtie leagues and alwayes doo Rut to the southwest and is ordinarily sailed in eight or ten dayes The seas are rough which causeth great waues for which cause it is called the gulfe of the Ieguas These Ilands which in ancient time were called Fortunadas are at this day called by the Spaniards y e Canarias which is deriued of Canes or dogs for that there was in them at such time as the Spaniardes did discouer them great quantitie of dogges very bigge fierce and braue There are of them seuen Ilands which are called Gran Canaria Tenerife Palma Gomera Yerro Lancarote and Forte Ventura and are in altitude twentie eight degrees lacking very little and haue in them many particular thinges of which I will declare some of them in briefe In the Iland of Tenerife at the farther part therof towards the north west there is a mountain called El Pico de Tereyra which vnto the iudgement of theÌ„ who haue séene it is the highest in all the worlde and is plainely seene before you come to it thrée score leagues so that a ship going from Spaine vnto those Ilandes doth discouer that mountaine first None can ascende or go vp that mountaine but in the moneths of Iuly August for that all other moneths of the yeare there is very much snow on it although in all those Ilandes it doth neuer snowe and to mount the height thereof is three daies worke on the top of the same there is a round plaine place and being thereon at such tune as it is faire weather and the seas calme and in quiet you may sée all the seuen Ilands and euerie one of them will séeme but a small thing in respect yet some of them are distant from that more than fiftie leagues it hath as much more in coÌ„passe as that In the two monethes aforesaid they do gather in the toppe thereof all the brimstone that is brought from that Iland vnto Spaine which is much in quantitie This mountaine belongeth to the duke of Maqueda by particular gift of the king In one of these seueÌ„ Ilands aforesaid called the Hierco there is a continuall woonder which in my iudgement is one of the greatest in all the worlde and worthie to be knowen amongest all meÌ„ wherby they may exalt the mightie prouidence of God and giue him thankes for the same This Iland being the greatest amongest the seuen is a countrie very asper and vnfruitfull and so drie that there is no water to be found in all the Iland but on the sea side and that in fewe places but very farre distant from the inhabitance of that Ilande But there naturall necessitie is remedied by the diuine prouidence of heauen as aforesaide and by a strange meanes which is there is a great and mightie trée vnknowen and the like hath not beene seene in any part of all the whole world whose leaues are narrowe and long and are continually gréene like Iuie vpon the which trée is séene continually a small cloud which neuer augmenteth nor diminisheth with the occasion that the leaues continually without ceasing doth distill drops of water very cleere and fine which doth fall into certaine sesâ—ernes which the inhabitantes of the townes haue made for the conseruation thereof to remedie their necessities and to sustaine thereby not onely themselues but also their cattell and beastes and is sufficient for them all yet doo they not knowe the originall and beginning of this continuall and strange miracle One hundreth leagues distant from these Ilandes towards the right hand there is an other thing of little lesse admiration then the other y t we haue spoken of which is that many times there is séen an Iland which they cal S. Borandon Many being lost at the sea haue chaunced vpon the same Iland do say that it is a very fresh and gallant Iland with great abundance of trées and sustinence inhabited with Christian people yet can they not say of what nation or language The Spaniards many times haue gone with intent to séeke it but neuer could finde it which is y e occasion that there be diuers opinions touching the same Some doo say that it is an inchanted Iland and is seene but certaine daies assigned or appointed others say that there is no other let or impediment for the finding therof but because it is so little and is continually couered with great cloudes that there runneth from it riuers which haue so great a current that it maketh it difficult to come vnto it My opinion is if it be any thing worth y t being true that which so many haue spoken of this Iland according vnto the common opinion which they haue in all the seuen Ilands of Canaria it can not be without some great mysterie for he which can cause it to be all in a cloud the swift current of the riuers to be an impediment to the finding therof can find remedie for the inhabitants to come forth if it be so for them y t be without at the sea not to go into it yet can it not be for theÌ„ within the Iland but at some time there should haue some come soorth by
all slaine and some for the profession of the faith for the which they are holden for martyrs of Iesu Christ by the opinion of christians that doo dwell nigh when they vnderstood y e cause The most part of this kingdome are Moores therefore they do abhor the christians do make with them all the warrâ— they can but in especiall with them that dwell in Malaca whom many times they haue put in great danger of their liues and losse of their goods Running froÌ„ this kingdome of Malaca by the north northwest cost is the mightie kingdome of Pegu the which is in bignes greater theÌ„ Samatra equall in riches especially of pearls and al sorts of stones very fine christall there is great store of prouision and an infinite number of people and the king thereof is mightie to whoÌ„ as we haue said y e king of Cyan doth pay tribute because he ouercame him in a battaile which he had w t him in the yeare 1568. according vnto the common opinion the occasion was that vnderstanding how that the saide king of Syan had in his power a white Elephant whome those of the kingdome of Pegu do worship for God the king sent to buy the same and to giue for it so much as he would estéeme or value it but he vtterly denied the same and saide that he would not let him haue it for all that he had in his kingdom the which caused so great anger vnto the king that hee called together all the souldiers that he could make with determination to get by force of armes that which he could not by faire meanes and great ritches in the which he did so great diligence that in a fewe dayes hee had ioyned together an armie of a million and sixe hundreth thousande of men of warre with whome hee departed vnto the saide kingdome of Syan which was from his kingdome two hundreth leagues and did not onely performe his pretence in bringing away the white Elephant but did also make the king tributarie as he is vnto this day as hath bin declared vnto you The rites of the people and priestes of this countrie doo resemble much those of the kingdome of Syan they haue amongst them many monasteries of men that liue honestly solitarie with great penance and people verie apt to receiue the holy gospell For ouer and aboue that they are docible and of a good vnderstanding they are men which do studie philosophie and are well inclyned and charitable and haue a particular affection vnto vertue and vnto such as they do knowe that haue vertue and very friendly to remedie the necessitie of their poore neighbours Going from this kingdome towardes the north is the kingdome of Arracon verie plentifull of prouision but few things of contractation or marchandice which is the occasion that it is not well knowen to the Spaniardes for that they haue not gone thether They doo vnderstand of the naturall people and of their customes that they are very apt to receiue the holie gospell From this kingdome alongst the same coast you came vnto the kingdome of Vangala through the which doth passe the riuer Ganges one of the foure that comme foorth of paradice terrenall the which being vnderstood by a certaine king of this kingdome he determined to cause some to ascend vp that riuer till such time as he had found the head spring or head thereof and therewith paradice for the which effect he commanded to be made diuers â—ortes of barkes both small and great and sent in them vp the riuer certaine men of whose diligence hee had long experience were prouided with victuals for many daies and gaue commandement that presently after that theyhad discouered that which hee desired that they should returne with great spéede far to giue him particular and true relation with pretence foorthwith to go himselfe to inioy the things which he thought necessarie to be séene and woorthie to be desired of his trauaile and in a place so delightfull These men did nauigate vp the riuer many monethes and came vnto a place whereas the water came foorth so softly and with so small noyse which gaue them to vnderstande that they were not farre from the first head thereof which should be paradice that which they went to séeke They gaue to vnderstand that in this place after they had séene so many tokens comforted themselues with maruellous swéete smels and aires of great delight they thought verily that they had bin in the paradice terrenall And more when as they came vnto that place where as the riuer did runne so peaceable and the ayre so delicate and swéet there entred into the hearts of them all so great and extraordinarie ioy that they séemed to be in the true paradice and forgot all the trauaile that they had passed for to come thether and of any other thing that did signifie paine or griefe But when they did intend to go forwardes with this their pretence and intent and thereunto did put all diligence possible they found by experience that all their trauaile was in vaine and howe that they remained alwaies in one place and coulde not vnderstand from whence did come or procéede that contradiction they could not find in the waters by reason of the peaceablenesse thereof This experience being done attributing it vnto a miserie because they could not get a shore they returned backe againe by the same riuer till they came to their owne kingdome wheras they arriued in a very short time and gaue their king to vnderstand who sent them all as afore saide and many other thinges more the which I do leaue out for that I do take it apocripha They hold it for a certaintie that the riuers Eufrates and Tygris are not far from this riuer Ganges and it séemeth to be true for both of them doo discharge their currents or water into the Persian sea the which is not farre distant from this kingdome The people of this kingdome haue this riuer in great reuerence which is the occasion that they neuer enter into the same but with great respect and feare And when they doo washe or bath themselues in it they haue it for a certainetie that they remaine cleare from all their sinnes Likewise this kingdome with great ease might be conuerted vnto the catholike faith as it séemeth for that they haue amongst them many morall rites ceremonies and vertues CHAP. XXIIII Of the kingdome of Coromandel and others his borderers and of the citie of Salamina whereas was and died the glorious Apostle S. Thomas and of the power and riches of the king of this kingdome the order of their buryinges and other thinges of great curiositie RUnning alongest the coast from Vengala is the kingdome of Masulapatar and certaine other kingdomes nigh vnto the same they be all Gentiles as the rest of their borderers yet it is vnderstood with great facilitie they would leaue their opinions It is
three townes are inhabited with Portugals and the farthest is the prouince of Cambaya subiect vnto the grand Tartar or Mogor by an other name Two and fortâ—e leagues beyond that is the cittie called Diu whereas is a very faire and good fortresse of Portugals with a very great hauen and sure whose name doth extend thoroughout all Turkey Two hundred and seuentie leagues beyond that is the Citie of Oromuz on the â—oast of Persia and in the same hath y e saide Portugals an other fortresse much better then that of Diu and more inexpugnable it is the biggest in al the Indians but not of so great name as that of Diu. In this cittie of Oromuz they gather nothing else but salt and that in great aboundance yet notwithstanding it is replenished of all that may be imagined for that there is brought thither from Persia and Arabia great prouision and many other curiosities They say that from this place they may easily go to Uenice taking their way to Aleph and to Tripoli in Soria All this coast of the Indias vnto Persia is inhabited with many and mightie kingdomes in the which there an infinite number of people one of them is that of Odialon the which is very rich and of much people and all Moores Nigh vnto this is another called Disamaluco harde by the kingdome of the great Tartar which in their language is called Mogor the which next vnto that of China I doo thinke is the greatest in all the world as may be collected in that which is declared of the mightinesse thereof both in ancient and latter histories On the other side of Oromuz is the kingdome of Persia whose king is Xactamas or Ismael Sophi great Soldan of Egypt descending by lyneall desent from the Soldan Campson Gaurio whom Selim Emperor of the Tartaros did ouercome in battell nigh vnto Damasco in the yeare 1516. All those of this kingdome are Moores although they the Turkes are as the Christians and heretikes for that the Persians do follow the interpretation of the lawe of Mahomet of certaine Alieâ— or doctors And the Turkes go a different way and do follow others This contractation and different interpretation of the lawe is the occasion that betwixt the one and the other there is ordinarily cruell warres and it is the great mercy of God for that the Turke may not haue any space to come and do euil vnto his Christians or if he do come he shalbe ouertaken with the Persians his enimy the Sophi and intrapped with all the euill they can do vnto him who that although he be a Moore and of the sect of Mahomet yet he is a friend vnto Christians CHAP. XXVII Of other kingdomes and notable things that are vntill you come into Spaine and to conclude the compassing of the world NEere vnto the straite of Oromuz is Arabia Felix where as all the inhabitants are of the sect of Mahomet and doo follow the same interpretatioÌ„ that the Sophi doth So running a long by Arabia you come straight vnto the red sea or Arabico the which hath foure hundred and fiftie leagues of Longitude and in some partes it is of a mightie depth the water thereof seemeth to bee red although taking it out thereof it is white the cause thereof is for that the ground vnder the water is of the same colour By reason whereof when as the sun doth shine thereon it séemeth red and thereby it hath got the name the which it hath vnto this day By this sea and by that of Basora the great Turk doth carrie much spiceriâ— silkes and cloth of golde and all riches out of the Orientall Indias the which may easily be disturbed but the way how is not for this place nor time On the other side is the land of Abexin which is that of Prester Iohn a kingdome although it is very great yet it extendeth very litle on this coast From this kingdome or poynt going to the southwest is six hundreth leagues to Mazaubique whereas there is inhabitance of Portingals All this coast is blacke people gentiles and Idolaters and is in fiftéene degrées in altitude towardes the south and in the same maner are all the rest that are inhabited from Mazaubique vnto the cape of Buena Esperansa They are without memorie of the preaching of the gospel if that God for his mercy doe not take pitie on them and put into the heartes of some to goe thither and to procure the remedie of so infinite number of soules So after the sayd father had informed himselfe of all that is sayde and of many other thinges more which is left out for to euitate tediousnes till such time as of them may bee made a particular historie hee departed from Goa and Cochin towardes Portingall and passed by the Ilandes of Maldiuia which are many all are inhabited with Moores nigh vnto the which they doe enter the poole Antartico crossing the equinoctiall from the coast of Arabia from thence they sayled with a faire winde till they came right against the Iland of sainct Lorenso which is very great for that it hath two hundreth seuentie and fiue leagues of longitude and fourescore and tenne of latitude All inhabited with much people very quiet and ciuill the faith of Christ was neuer preached amongest them yet I doe beleue that if it were they would quietly receiue the same Passing from this Ilande they came vnto the Cape of Buena Esperansa y t which is another very good Iland whose inhabitants and dwellers are much like to those of saint Lorenso it is in the temperate Zona nigh vnto the straights of Magellanes This Cape of Buena Esperansa is called by another name the Cape Tormentorio it is fiue and thirtie degrées large from the pole Antartico And from Cochin vnto this Cape they put one thousand thrée hundred fiftie and eight leagues that way which they do ordinarliy Nauigate When they doo passe by this cape they were wont to haue great and strong winds They go from thence to the Iland of S. Elena which is beyond the Cape forwards fiue hundred and seuentie leagues It is not inhabited with people but ful of swine goats and great aboundance of partriges and in all the coast is great store of fish the which is taken with great ease it is but a little Iland and hath circuit no more then fiue lâ—â—gues From this Ilande they do Nauigate foure hundred leagâ—es vntill they come vnder the Equinoctial vpon the coast of Guinea returning vnto the pole Artike in foure and forty degrées in altitude which was almost at the same place from whence he departed at his going foorth after hee compassed the world They passed in sight of the lande and from thence they sailed forwards and sawe other land vntill they came vnto Lisborne hauing after they had crossed the equinoctiall sayled a thousand foure hundred and fifty leagues
two the which being interpreted christianly may be vnderstoode to be the mysterie of the holy trinitie that wee that are christians doo worship and is part of our faith the which with other things séemeth somwhat to be respondent to our holy sacred and christian religion so that of verie truth we may presume that saint Thomas the Apostle did preach in this kingdome who as it is declared in the lesson on his day After that he had receiued the holy ghost and preached the holy gospel vnto the Parthes Medes Persas Brachmanes and other nations he went into the Iudias whereas he was martyred in the citie of Calamina for his faith and holy gospel that he preached It is verified that when this glorious apostle did passe into the Indies hee trauelled through this kingdome of China where as it appeareth he did preach the holy gospel and mysterie aforesaid of the holy trinitie whose picture in the manner aforesaid doth indure vnto this day although those people by the great and long blindnesse which they are in with their errors and idolatrie doo not perfectly knowe what that figure with thrée heads doth represent or signifie The better for to beléeue that which is said or at least to vnderstande that it is so is that it is found in the writings of the Armenians that amongst them are in reputation and of great authoritie there it saith that this glorious apostle did passe through this kingdome of China when he went into the Indies where he was martyred that he did preach there the holy gospell although it did profite verie little for that the people were out of order and occupied in their warres and therefore this Apostle did passe into the Indies and left some of the countrie although but a few baptised and instructed that when it should please God they might haue occasion to perseuer in that which was taught them They haue also amongst them as it is said certaine pictures after the fashion and with the ensignes of the twelue apostles which is a helpe to the verifying of that aforesaide although if you doo aske of the people who they are they doo answere that they were men and great philosophers that did liue vertuouslie and therfore they are made angels in heauen They doo also vse amongst them the picture of a woman verie faire with a man childe in her armes whereof they say shée was deliuered and yet remained a virgine and was daughter vnto a mightie king they doo reuerence her verie much and do make prayer vnto her more then this they cannot say of this mysterie but that she liued a holy life and neuer sinned Frier Gaspar de la Cruz a Portugall of the order of saint Dominicke was in the citie of Canton where he did write many things of this kingdome and with great attention whom I do follow in many things in the proces of this hystorie and he saith that he being vpon a small Iland that was in the middest of a mightie riuer there was a house in manner of a monastery of religious people of that country and being in it he saw certaine curious things of great antiquitie amongst them he saw a chappel like vnto an oratorie or place of prayer verie well made and curiouslie dressed it had certaine staires to mount into it and compassed about with gilte grates and was made fast and looking vpon the altar the which was couered with a cloth verie rich hee sawe in the midedst of the same an image of a woman of a meruailous perfection with a childe hauing his armes about hir necke and there was burning before her a lampe he being amased at this sight he did demande the signification but there was none that could declare more thereof then that which is saide before Of this which hath ben said it is easily to be beléeued how that the apostle S. Thomas did preach in this kingdom for that it is séene these people haue conserued these traditions many yeares past and doo conserue the same which is a signe token that they had some notice of the true God whose shadows they do represent There is amongst them many errors and without anie foundation and is not of them to be séene nor perceiued til such time as by faith they shall knowe the right God as may bee séene in the chapters where we shall speake of these matters CHAP. II. I do prosecute the religion they haue and of the Idols they do worship OUer and aboue that which is saiâ—e these Idolaters and blind people being men so prudent wise in the gouernement of their common wealth and so subtill and ingenious in all arts yet they do vse many other things of so great blindnes and so impertinent that it doth make them to woonder which attentiuelie doo fall in the consideration yet is it not much to be meruailed at considering that they are without the cléere light of the true Christian religion without the which the subtilest and delicatest vnderstandings are lost and ouerthrowne Generally amongst them they doo vnderstand that the heauen is the creator of all things visible and inuisible and therefore they do make a shew of it in the first caract or letter of the crosse row that the heauen hath a gouernour to rule all such things as are comprehended there aboue whom they call Laocon Tzautey which is to be vnderstood in their language the gouernour of the great and mightie God this they do worship as the principall next vnto the sun They say that this gouernour was not begotten but is eternal and hath no body but is a spirit Likewise they do say that with this there is another of the same nature whom they call Causay and is like wise a spirit and vnto this is giuen power of the lower heauen in whose power dependeth the life and death of man This Causay hath thrée subiectes whom he doth commande and they say they bee likewise spirites and they doo aide and helpe him in things touching his gouernement They are called Tauquam Teyquam Tzuiquam either of them hath distinct power the one ouer the other they say that Tauquam hath charge ouer the raine to prouoke water for the earth and Teyquam ouer humane nature to bring forth mankinde ouer warres sowing the ground and fruites And Tzuiquam ouer the seas and all nauigators They doo sacrifice vnto them and doo craue of them such things as they haue vnder their charge and gouernement for the which they do offer them victuals swéete smels frontals and carpets for their altars likewise they promise many vowes and represent plaies and comedies before their Idols the which they do verie naturallie Besides this they haue for saints such men as haue surmounted other in wisedome in valour in industrie or in leading a solitarie or asper life or such as haue liued without doing euill to any And in their language they cal them Pausaos which be such as
such as are poore widowes and driuen by necessitie cannot sustaine themselues they may for the supplying of their want sell their children and binde them to perpetuall seruitude the which is permitted in such sort that there are amongst them rich merchants that deale in no other thing and all the maiden children that they buy so bee brought vp with great care and taught to plaie and sing and other things appertaining vnto pleasure Then after when they are of yeares they carrie â—hem vnto the houses aforesaid ordained for common women The first day that they doo dedicate her to this ill office before shée is put into this common house they carrie her before a iudge which the king hath ordained for euerie house appertaining to any cittie or towne appointed to bée their kéeper and sée that there bee no euill rule kept amongst them and this iudge dooth place her in the house himselfe and from that day forwards her master hath no more to doo with her but to go euerie moneth vnto the iudge to recouer his tribute which is a certaine summe set downe by the iudge by agréement made betwene them both he appointeth besides this the time when hée shall be paide for her and for that was spent in her bringing vp and teaching These women be very much haunted and passe away the time maruellous pleasantly by reason of their singing and playing which they doo with great cunning and according vnto the report of the Chinos they apparell themselues with great curiositie and paint themselues They haue amongst them many blinde women that are frée and not bonde these are trimmed dressed and painted by others that haue their sight and such as haue spent all their youth in these houses can not goe foorth so long as they liue as is commaunded by a lawe publike least by their dishonest demeanure they should be an occasion of some harme and an euill example to others Whatsoeuer proâ—ite dooth remaine vnto these women when they haue payed their maister they giue vnto the Iudge their superiour who doth keepe it faithfully and carefully and giueth a good account thereof euerie yeare vnto the Uisitors And afterwardes when these women waxe olde it is repaâ—ed vnto them againe by order of the said Iudge But it is bestowed in such sort that they shall not lacke neither haue vrgent necessitie But if it so fall out that they should lacke they will giue them a stipend to maintaine them onely for to dresse and trimme the blinde women or else they will put them into the kinges hospitall a place ordeyned for such as can not helpe themselues The men children which they buy and are solde to supplie their necessitie in the order aforesaide of the women they put to learne some occupation and after that they are expert therein they doo serue a master in the same trade for a certaine time the which being expired their masters are not only bound to giue them their libertie but also to prouide them of wiues and to marrie them prouiding also for them houses and necessaries wherewith they may get their liuing Which if they doo not of their owne frée will they are compelled by Iustice to doo whether they will or no. And they for a token of gratefulnesse must come vnto their masters the first day of the yeare and other dayes appointed and bring him some present The children of these be all frée and subiect to no bondage for the benefite â—oone vnto their father for their bringing vp CHAP. XXI The fashion of their ships aswell of those that passe the seas as of those that doo roade riuers which are manie and great and howe they doo prouide themselues of fish for all the yeare THere is in this kingdome a great number of shippes and barkes with the which they sayle all a long their coastes and vnto Ilandes neere hande and into their riuers the which doo runne cleane through the most part of all their prouinces and there dwelleth so much people vpon these riuers in shippes and barkes that it séemeth to be some great Citie there is so many of theÌ„ that they do esteeme that there is almost as many people that dwell vpon the water as vpon the lande They make them slightly and with small cost for they haue in all partes of this countrie great aboundance of tymber iron and other thinges necessarie for this vse but in especiall a kinde of glew wherewith they doo â—awbe and trimme their shippes that is much more tougher and stronger then the pitch which wee vse which after it is layde on sticketh fast and maketh their shipping as harde as stones the aboundance whereof and the great number of shipwrightes and againe for that there is not on the lande roome enough for the people to inhabite being so many in number causeth them to build so great a number of shippes and barkes They vse their shippes and barkes of many fashions euery one hath his proper name Such ships as they haue to saile long voiages be called Iuncos but for the warre they make huge mightie vessels with high castles both on the prowe and sterne much after the fashion of them that come out of the Easterne seas and vnto those with which the Portingales sayle into the east India They haue these in so great number y t a generall may ioine together in 4. dayes an armie of more than 600. Those which they do commonly vse for burden and to lade are made much after y e same fashion greatnes and smal difference there is betwéene them but that they are lower both before at the sterne There is an other sort of lesser vessels are much like vnto pâ—nases haue foure great ores on ech side whereat row sixe men at euery ore foure at the least These are excellent good to rowe in and out ouer their hard hauens or into any place where is litle water they do call theÌ„ Bancoens There is an other sort that is more brode than these which they call Lanteas carie eight ores on a side with sixe men at euerie ore Of these two last sorts of vessels pirates rouers at the sea do coÌ„monly vse for in those seas there be very many for that they be very nimble to fly to giue assalt as occasion doth serue They haue an other sort of vessels y t are long like vnto a galley but more square being very brode néede little water they do vse theÌ„ likewise to transport merchandise froÌ„ one place to an other they are swift run vp the riuers with smal force of the armes Many other sorts of barks they haue besides the aforesaid some with galleries windows painted and gylt but chiefely those which the Uiceroyes and Gouernours doo make for their recreation Of those sortes of shipping afore sayd which they call Iuncos the king hath in al his prouinces great armies and in them souldiers with their Captaines to defend
brode wrought with lyme and stone full of loope holes and watch towers And as they passed through the stréetes there came foorth of a house a very honest man as it séemed who was very well apparelled stayed them for that in the same house there were certaine dames principall personages that did sée them a farre off and not content therewith they did request them with great courtesie for to enter into the house that they might the better sée theÌ„ the which they did straightwaies accomplish and entring in they were brought into a court whereas was set chayres for them to sit downe and the Ladies were there a little froÌ„ them beholding them with great honestie and grauitie Then a little after they sent them a banket with marchpanes and sweet meats made of sugar which they did eate without any curiositie dronke after the same The banket being done they made signes and tokens vnto theÌ„ that they receiued great content with their sight and that they might depart when y t their peasure was the which they did after y t they had made great curtesies with thankes for their friendship receiued of both parts So after they had taken their leaue they went to see a house of pleasure y t was hard by y e town wall wrought vpon the water with verie faire galleries open lodges for to banket in made of masons worke therin many tables finely painted round about it sesterns of water wherin was store of fish ioyning vnto theÌ„ tables of very faire alabaster all of one stone and the least of them was of eight spannes long and rounde about them were brookes of running water that gaue a pleasaunt sounde in the meane time they were banketting and nigh thereunto many gardynes full of all sortes of flowers And a little from that place they sawe a bridge all of Masons worke and the stones verie well wrought and of a mightie biggnesse they measured some of them that were twentie and two and twentie foote long and fiue foote brode and séemed vnto them that it was a thing impossible to be layde there by mans handes Of this bignesse yea and bigger they did sée layde vppon manie other bridges in the discourse of their voyage going to Chincheo and Auâ—heo In this towne they tarried and rested themselues all that night marueiling verie much at that which they had seene The next day in the morning when they were vp and readie they found in the house all thinges in a readinesse and in verie good order for their departure as well their little chayres and horse as for men to carrie their stuffe and apparell which did not a little make them to marueile how that euerie one of theÌ„ with a waster vpon their shoulders did deuide their burden in two partes sixe roues before and sixe roues behinde and did trauaile with the same with so great ease and swiftnes that the horse could not indure with them They went vnto the Ticoan his house he who sent them the present ouer night to giue him thankes for his courtesie and to take their leaue of him They found him with great maiestie but yet gaue them great good entertainment and craued pardon at their hands if that he did not giue them the entertainement and courtesie as they deserued He did likewise put vpon each of them two péeces of silke in the same order as the gouernour of Tansuso did So when they had surrendred vnto him thankes they tooke their leaue and departed from Chincheo whereas was the Insuanto or gouernor by whose order was showed vnto them all the courtesie as you haue hearde CHAP. XV. The Spaniardes doo prosecute their iourney to Chincheo and seeth many notable thinges by the way FRom this towne of Tangoa vnto Chincheo is thirteene leagues and so plaine way that it giueth great content to trauaile it in all the waye they could not see one spanne of ground but was tilled and occupied The like they doo saye is of all the grounde that is in the whole kingdome it is full of people and the townes one so néere to an other that almost you can not iudge them to bee manie townes but one for that there was but a quarter of a league distant one towne from an other and it was tolde vnto them that in all the Prouinces of the kingdome it is populared in the same order All their ground they till is watered which is the occasion of the frutefulnesse thereof so that they doo gather fruite all the yeare long and our Spaniardes did sée in all places whereas they came that they were gathering of rice some newe sprong vp some with eares and some rype They doo plough and till their ground with kine Bufalos and bulles which are verie tame and although they be great yet be their hornes but of a spanne long and turning backwards to the tayle in such sort that they can not do any hurt or harme with them they do gouerne them with a corde that is made fast to a ring that is in their nose and in like sort do they gouerne the Bufanos They doo féede them commonly in the fieldes of rice for that they haue no other grasinges and all the time that they are féeding a boy doth ride on euerie one of them to disturbe them that they doo no harme therein But to eate the wéedes and grasse that doo grow in the rice In this prouince and all the rest of the fiftéene in that kingdome they gather much wheate and excellent good barley péese Borona Millo Frysoles Lantesas Chiches and other kindes of graines and séedes whereof is great abundance and good cheape But the chiefest thing that they do gather and a victuall that is most vsed amongest them and the borderers there aboutes is rice All the hie waies are couered with the shadowe of verie faire orchardes which do garnish it verie much and they are planted in verie good order and amongest thâ—m there are shoppes whereas is solde all manner of fruites to the comfort of all such as doo trauaile by the way which is an infinite number some on foote some on horsebacke and others in little chayres Their waters by the hie waies are verie good and light although the wether at that time was verie hoat especially at noone time yet was the water of their welles and fountaynes verie coole The same day when they had trauayled halfe way they saw a farre off comming marching towardes them in verye good order a squadron of souldiers which at the first caused them to maruaile and to be a fraide till such time as they drewe nigher it was tolde vnto them that it was the Captayne of the garde vnto the Insuanto or Gouernour of Chincheo who came by his order to receiue them with foure hundred souldiers verie well armed with pickes and hargubushes and well apparelled So soone as the Captaine came vnto them he was mounted on a bay horse but of
represented a comedie which was very excellent good whose argument was first declared vnto them as followeth There was a young man newly married and there chanced difference betwixt him and his wife hee determined to go vnto certaine warres the which was ordained in a countrie not farre from that whereas he dwelled whose acts and déeds was therein so valorous that the king did shewe him great fauour and being fully certified of his worthinesse he sent him for chief Captaine of the most importunate enterprises that might bée offered who did accomplish his charge with conclusion thereof with great content and satisfaction to the king and his counsailers for the which he made him his captaine generall and in his absence did commit vnto his charge his whole campe with the same authoritie that he had himselfe The warres being doone and hee hauing a desire to returne vnto his owne countrie and house there was giuen vnto him thrée cart loads of golde and many iewels of an inestimable price with the which hee entered into his owne countrie with great honour and riches wheras they receiued him with great honour All the which they did represent so naturally with so good apparell and personages that it séemed a thing to passe in act There was not in this banket the vizroy but those captaines which were there the first time and another captaine vnto whome was giuen the charge to bring the Spaniards vnto Manilla who was called Chautalay a principall Captaine of that prouince So when the banquet was ended they were carried with great company from the hall whereas the banquet was made vnto the house of the Cogontoc who was the kings tresuror and dwelt there hard by of whom they were maruellously wel receiued with louing words and great curtesie in saying that he hoped very shortly to sée them againe at such time as they shall returne with Limahon and that as then their friendship should be fully concluded and would intreat with them in particular of other matters This being doone he gaue vnto them a present for to carrie vnto the gouernor of Manilla in recompence of that which was sent vnto the vizroy the present was fortie péeces of silke and twenty péeces of Burato a litter chaire and guilt and two Quitasoles of silke and a horse Likewise he sent the like present vnto the generall of the fielde and to either of thâ—m a letter in particular these things were put in chestes which were very faire and guilt Besides this hee gaue other fortie peeces of silke of all colours for to bée partâ—d amongst the Captaines and other officers that were at the siege of Limahon with thrée hundred blacke mantles and as many Quitasoles to be parted amongst the souldiers Besides all these hée gaue vnto the friers ech of them eight péeces of silke and vnto the souldiers their companions foure péeces of ech of them and to euery one his horse and a Quitasol of silke their hâ—rse were verie good to trauell by the way this being done the Cogontoc tooke his leaue of them and willed them to go and take leaue and licence of the vizroy and the visitor that they might depart for that all thinges were in a redinesse for their voyage the which commandement they did straightwayes accomplish being very well content and satisfied of the great fauours and curtesies the which they receiued both of the one and the other Likewise of the Totoc who is captaine generall whome they also did visite tooke their leaue These visitations and leaue taking being doone they returned vnto their lodging with great desire for to toke their ease whereas they remained til the next day following wherin they departed vnto the port of Tansuso after they had remained in Aucheo seuen and forty daies CHAP. XXIX The Spaniards departe from Aucheo and come vnto Chincheo wheras the Insuanto was he commanded theÌ„ to depart vnto the port of Tansuso whither he went himself for to dispatch them at whose departure he sheweth great fauor and maketh them great feastes THe Spaniards departed from the Citie of Aucheo vpon a Tewsday being the 23. of August in the sight of all the people of the Citie who came foorth to sée them with so great presse and thronge as they did when they first came thither into the countrie they were al carried in litter chaires yea their verie slaues for that it was so commaunded by the vizroy the Friers were carried by eight men a péece and the souldiers by foure men a péece and all their seruants and slaues were caried by two men a péece Looke so many men as was to carrie them there went so many more to help them when they waxed weary besides foure and twentie that carried their stuffe There went alwayes before theÌ„ a harbinger for to prouide their lodgings with him went a paimaster whose charge was to ordain prouide men for to cary their litter chaires to giue them for their trauell that which is accustomed to pay all costs charges spent by the Spaniard After that they departed from Aucheo they made of two daies iourney one which was y e occasion that they came to Chincheo in foure daies At their entring into the citie they found a seruant of the Insuanto with order commandemeÌ„t that they shuld proceed forwards on their iourney not to stay in the citie but to go vnto the port of Tansuso whither he wil come the next day following They obayed his coÌ„mandement made so much haste y t in two dayes they came vnto the village of Tangoa wheras they had bin before particular mention made thereof In the same village they were lodged wel entertained and had great good chéere from thence they went in one day to Tansuso which was y e first port wheras they did disembarke theÌ„selues when as they came from the Ilands vnto that firme land the Iustice of the town did lodge them in y e same house whereas they were first lodged did prouide for them of all things necessary néedfull that in aboundance til y e comming of the Insuanto which was within foure dayes after for that he could not come any sooner although his desire was for that it was very foule weather The next day after his comming thither which was y e thirde of September he sent and commanded the Spaniards that they should imbarke themselues for that it was that day the coniunction of the moone although at that time y e ships were not fuâ—ly in a redines They obayed his commandement the Insuanto himself went to the water side in whose presence came thither certain religious men of their maner after their fashion they made sacrifice with certain Orations and praiers in the which they craued of the heauens to giue good and faire weather and a sure voyage and fauorable seas vnto al those that saile in those shippes This ceremony being done which is a
incredible and so nigh the one vnto the other that they séemed to be al one so in the end of foure dayes they landed at one of the cities where came so much people to sée those strangers that it séemed al the kingdom were there assembled togither were so many in number that before they could get to y e Inne wheras they should be lodged there passed more then foure houres and was in distance but a quarter of a league but when they came thither they were verie faint with the great thrust aâ—d throng of the people They stayed in this Cittie one day and the next day very early in the morning was brought vnto them horse for to trauel by land other two daies y e which was almost continually in villages townes the third day they were imbarked in a small barke wherein they passed a riuer which had but litle water y e space of two houres theÌ„ after they were shipped in a bigger barke and entred into another riuer which seemed to be an arme of the sea in the which they sailed fiue dayes and sawe sailing vp and downe the said riuer so many barks and boats that it made them to be greatly amased These riuers were as wel replenished of cities and townes as the other riuer whereof we haue spoken Al which is a helpe to beleeue that which hath béene said of the mightinesse and the great number of people that are in that mighty kingdom Concluding this riuer they entred into another but not so broade as the last but a swifter current and beset with mightie trées both on the one side and the other and were so thick that almost they could not sée the sunne thorough them and although the country very asper there alongst the riuers side yet was there many walled citties an infinite number of townes and vilages in such sort that the suburbs did almost ioyne the one vnto the other So when they were disembarked out of this riuer they trauelled by land other foure dayes and greatly maruelled to see the great fertilitie of the country and many other things more which they do passe ouer for that in the relation of y e Augustine friers it hath béene declared vnto you In the ende of those foure daies they came to a cittie ten leagues from Chiâ—cheo and were lodged in the suburbs of the same whether resorted so much people to sée them that although they did shut y e gates to defend themselues from the prease yet could they not be disturbed of the entry for y t they broke the gates climed vp the wals windowes to sée them The host of the house where as they were lodged when he saw that the people did spoile and distroy his house he requested the Spaniards to go forth into a greene fielde which was there harde by placed amongst a company of Orchards the which they did to satisfie him also to satisfie the multitude of people that were come thither only to sée them The noise of the people was so great that the gouernor feared there had bin some other matter commanded a Iudge to go examine the cause and know the truth but when that hee was certified thereof hee commaunded the Spaniards to come vnto his house for that hee was desirous and would sée them They presently did accomplish his commandement and went their way and as they passed thorough the stréete there were certaine representing a comedie but so soone as the people that were there did sée the Spaniardes they left the players all alone and followed them They entred into the gouernors house and found him with great maiestie of seruants and souldiers of his gard he entertayned them with great loue and asked them who they were and from whence they came The interpreter presently shewed the prouision they brought from the viceroy which was in summe their licence giuen by him for them to go vnto Chincheo and that none should disturbe them in their iourney But to ayde and giue them all fauor possible that which was néedefull for their iourney And when that he had read the same he saide that thereby he did vnderstand that which he desired to know how that the viceroy did command all gouernors him as one of them they should offer to do all that lay in them the which he did accomplish and shewed them great fauour and friendship The dext day following they departed out of this citie by land being giuen vnto them by the gouernor very good prouision for the way The same day they came vnto a towne that was very fresh and fiue leagues from the place they departed there they determined to tarrie all that night fearing y e passage through a citie which was but a league before suspecting that they should be as much troubled with the people as they were in the other citie the day before And although this was but a small towne yet was there so great a concourse of people that came from the villages there abouts that it caused them to depart the next morning more early than they thought and all the night they could not sléepe because of the great noyse of the people So within a while after they departed from that towne they came vnto the citie aforesaide the which for situation and gallant buildings was the fairest in all that prouince Through the midst thereof ranne a mightie riuer ouer the which were many bridges very great and most faire Here were they so oppressed with much people that came to sée them that they were detayned in the presse a good while before they could enter into the citie and after they were within they were compassed about in such sort that they could not goe to seeke to eate but were constrained to enter into a barke and go downe the riuer and shroud themselues amongst a company of trées although they did vse this policie Yet the number of people were so great that leapt into the same barke that they were readie to sinke till such time as they that had entred the barke to auoid that perill returned and lept a shoore leauing them all alone with the barkemen and marriners that did rowe who went to seeke and bring them to eate and they remained in the barke all that night So the next day in the morning before the people could come to disturbe them they rowed towards the great and huge citie of Chincheo and entred into the same vppon a sunday in the morning being the sixt day of December They remained still in the barke for their owne quietnesse and security and sent their interpreter with their prouision vnto the Gouernour that he might ordaine at his pleasure that which was therein commanded The Gouernor when he had receiued commission he said vnto the interpreter that he should tell the Spaniards that he was very glad that they were come thither in safetie and in good health and that hee should receiue
of S. Austin When the Spaniardes went first vnto this Ilande according vnto y e report of the reuerende father de Las Casas bishop of Chiapa was in the yeare 1509. This Iland was so full of trées and fruite that they gaue it the name of the Guertas and there were in it sixe hundreth thousande Indios of the which at this day there remaineth not one From this Ilande vnto the Ilande of Santo Domingo is foure score leagues I say from one port vnto an other and from poynt to point but twelue leagues They doo ordinarilie go from one port to an other in thrée dayes but to returne they are more than a moneth for because the winde is contrarie CHAP. III. Of the Iland of Santo Domingo called Hispaniola and of their properties THe Iland Hispaniola which by an other name is called Santo domingo by reason that it was discouered as that day it is in eightéene degrées and was the first that was discouered in the Indias by the captaine Christopher Colon worthie of immortall memorie it was inhabited in the yeare of 1492. This Iland is in compasse more than sixe hundreth leagues it is diuided into fiue kingdomes the one of theÌ„ is now called the Vega which at the time that it was discouered was called Neagua it hath foure score leagues in compasse and stretcheth all of them from the north vnto the south out of the which sea as doth testifie the reuerende of Ciapa in his booke doth enter onely into the kingdome thirtie thousand riuers and running brookes twelue of them as great as Ebro Duero Guadalquiuir in Spaine The foresaide bishop doth also speake of an other maruaile which is that the most part of these riuers those which do distil and run from the mountaines which is towardes the west are very rich of gold and some of it very fine as is that which is takeÌ„ out of the mynes of Cibao which is very well knowen in that kingdome also in spaine by reason of the great perfectioÌ„ therof out of y e which myne haâ—h béene taken out a péece of virgin golde so bigge as a twopennie wheaten loafe and did weigh three thousand and sixe hundred Castillianos the which was sonke and lost in the sea in carrying of it into Spaine as doth testifie the aforesaid reuerend bishop In this Ilande there is greater quantitie of cattell than in the other Iland of Puerto rico there is made much sugar and gathered much ginger and Cannafistula and also manie sortes of fruits such as is in Spaine as others different of the countrie that in abundance there are also great store of hogs whose fleshe is as holesome and as sauorie as is mutton in Spaine and is verie good cheape a heyfor is bought for eight ryalles of plate and all other thinges of that countrie after the rate although that the marchandice of Spaine is verie deere It is a countrie of verie much golde if there were people for to take it out and manie pearles In all this Ilande they gather no wheate but in the bishopricke of Palensuela although in many other places the ground would yéeld it very well if they would sowe it But nature which was woont to supplie necessities dooth accomplish the lacke of wheate to giue them in stéede thereof a roote which dooth growe in that Ilande in great quantitie abundance and dooth serue them for bread as it did vnto the naturall people of that countrie when the Spaniards went thither It is white and is called Casaue the which being grinded brought into meale they doo make bread thereof for their sustinence the which although it is not so good as that which is made of wheat meale yet may they passe therwith and sustaine themselues This countrie is verie hoat by reason whereof their victuals are of small substance The principall citie of that Ilande is called Santo Domingo for the reason abouesaid in the which is an arch-bishop a royall audience or chauncerie this Citie is built on the sea side and hath to it a great riuer the which dooth serue them for their port or hauenâ— and is verie secure There is in it thrée monasteries of religious friers and two of Nunnes In this Ilande as saith the reuerende bishop of Chiapa in his booke there were wheÌ„ as the Spaniards came first thether thrée millions of men naturall Indians of the which at this day there is not two hundred left and yet the most part of them be sonnes vnto Spaniardes and blacke mores borne of the Indians women All their sugar milles and other places are inhabited with negros of the which there may be in that Ilande about twelue thousand It is a holsome countrie vnto theÌ„ that dwell therein The sea is ful of whales and that in abundance which are séene by such as do come in their ships many times they are in feare of them But aboue all other there is an infinit nuÌ„ber of great fishes called Tiburones are in great skule they are marueilously affected vnto humaine flesh wil folow a shippe fiue hundred leagues without leauing of it one day Many times they haue taken of the fishes and do finde in their bellies all such filth as hath béene throwne out of their shippe in many dayes sailing and whole shéepes heads with hornes and all If they chance to finde a man in the waters side he wil eate him all if not all that he doth fasten on he doth sheare it cleane away be it a legge or an arme or half his body as many times it hath béene séene and they doo it very quickly for that they haue many rowes of téeth in their heads which be as sharpe as Rasers CHAP. IIII. Of the way and the Ilandes that are betwixt this Iland of Santo Domingo and the kingdome of Mexico THe first Ilande that is after you are departed from Santo Domingo is that which ordinarily is called Nauala the which is one hundred and twelue leagues from y e cittie of Santo domingo and is seuentéene degrees and is but a small Iland and nigh vnto that is another which is called Iamayca of fiftie leagues in Longitude and fourtéene in Latitude there was wont to be about them many Vracanes which are spowts of water with many blustering winds This word Vracan in the Indian tongue of those Ilands is as much to say as the ioyning of all the foure principall winds togither the one forcing against the other the which ordinarily dooth blow vppon this coste in the monethes of August September and October by reason whereof such fléetes as are bound vnto the Indies doo procure to passe that coast before these thrée monethes or after for that by experience they haue lost many ships in those times From this Iland they go vnto the Ilande of Cuba which is in twenty degrées in the which is the port of Hauana