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A14033 The whole booke of psalms, collected into English meter by Thomas Sternhold, I. Hopkins and others: co[n]ferred with the Hebrue, with apt notes to syng them withall. Faithfully perused and allowed accordyng to the Quenes Maiesties Injunctions. very meete to be vsed of al sortes of people priuately for their solace & comfort: laying apart al vngodly songes and ballades, which read only to the norishing of vice & corrupting of youth..; Whole book of psalms. 1565 Sternhold, Thomas, d. 1549.; Hopkins, John, d. 1570. 1565 (1565) STC 2434 175,429 234

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8 Come hither I shal thee teach how y u shalt walk a right And wil thee guide as I my self haue learnde by proofe sight verse 9 Be not so rude and ignoraunt as is the horse and mule Whose mouth w t out a rayne or bit from harme thou cāst not rule verse 10 The wicked man shal manifold sorowes and griefs sustayne But vnto him that trustes in God his goodnes shal remaine verse 11 Be mery therfore in the Lord ye iust lift vp your voyce And ye of pure and perfect hart be glad and eke reioyce Exultate iusti in domino Psalme .xxxiii. IH ¶ He exhorteth good men to prayse God for that he hath not onely created all thinges and by his prouidence gouerneth the same but also is faithfull in his promises He vnderstandeth mans hart and scattereth the counsell of the wicked So that no man cā be preserued by any creature or mans strength but they that put theyr confidence in his mercy shal be preserued from all aduecsitie Syng this as the .xxx. Psalme verse 1 YE rightuous in the Lord reioyce it is a semely sight That vpright mē w t thākful voice shuld praise y e god of might verse 2 Praise ye y e lord w t harp song in Psalmes pleasāt things With lute and instrumēt among that soundeth with ten strings verse 3 Sing to the Lord a song most new with courage geue him prayse verse 4 For why his word is euer true his workes and al his wayes verse 5 To iudgment equity and right he hath a great good wil And with his giftes he doth delight the earth throughout of fil verse 6 For by the word of God alone the heauens al were wrought Their hostes powers euery chone his breath to passe hath brought verse 7 The waters great-gathered hath he on heapes within the shore And hid them in the depth to be as in an house of store verse 8 Al men on earth both least and most feare God and kepe his law Ye that inhabite in ech cost dread him and stand in awe verse 9 What he commaunded wrought it was at once with presēt spede what he doth wil is brought to passe with ful effect in dede verse 10 The counsels of the nations rude the Lord doth driue to nought He doth defeate the multitude of their deuise and thought verse 11 But his decres continew stil they neuer slake or swage The motions of his mind and wil take place in euery age The seconde part verse 12 And blest are they to whom the Lord as God guide is knowen whom he doth chose of mere accord to take them as his own verse 13 The Lord from heauen cast his sight on men mortal by birth verse 14 Considering from his seat of might the dwelles of the earth verse 15 The lord I say whose hād hath wrought mās hart doth it frame For he alone doth know the thought working of the same verse 16 A king that trusteth in his host shal nought preuaile at length The man that of his might doth boast shal fal for al his strēgth verse 17 The troupes of horsemē eke shal fail their sturdy stedes shal sterue The strength of horse shal not preuayle the rider to preserue verse 18 But loo the eyes of God entend and watch to aide the iust With such as feare him to offend and on his goodnes trust verse 19 That he of death and all distres may set their soule from dread And if that dearth the land oppresse in hunger them to feade verse 20 Wherfore our soule doth stil depend on God our strēgth and stay He is the shield vs to defend and driue al darts away verse 21 Our soule in God hath ioy and game reioysing in his might For why in his most holy name we hope and much delight verse 22 Therfore let thy goodnes O Lord stil present with vs bee As we alwayes with one accord do only trust in thee Benedicam domino Psalme .xxxiiii. T. S. ¶ After Dauid had escaped Achis accordyng as it is written in the. 1. Sam. 21. whome in this title he calleth Abimelech whiche was a generall name to all the kynges of the Philistines he prayseth God for his deliueraūce prouoking all others by his example to trust in God to feare and serue him who defendeth the godly with his aungels and vtterly destroyeth the wicked in their sinnes Sing this as the .xxx Psalme verse 1 I Wil geue laud honor both vnto the Lord alwayes And eke my mouth for euermore shal speak vnto his praies verse 2 I do delite to laud the Lord in soule and eke in voyce That humble mē and mortified may heare and so reioyce verse 3 Therfore se that ye magnify with me the liuing Lord And let vs now exalt his name together with one accord verse 4 For I my self besought the Lord he aunswered me agayn And me deliuered incontinent from al my feare and pain verse 5 Who so they be that him behold shal se his lyght most cleare Their countenaunce shal not be dasht they nede it not to feare verse 6 This sely wretch for some relief vnto the Lord did cal Who did him heare without delay and rid him out of thrall verse 7 The angel of the Lord doth pitch his tentes in euery place To saue al such as feare the Lord that nothing them deface verse 8 Tast and consider wel therfore that God is good and iust O happy man that maketh him his onely stay and trust verse 9 Feare ye the Lord his holy ones aboue al earthly thing For they that feare the liuing Lord are sure to lacke nothing verse 10 The Lyons shall be hongerbit and pinde with famine much But as for them that feare the Lord no lacke shal be to such The second part verse 11 Come nere therfore my childrē deare and to my wordes geue eare I shal you teach the perfit way how you the Lord should feare verse 12 Who is that man that would liue long and lead a blessed life verse 13 Se thou refrayne thy tong and lips from al disceit and strife verse 14 Turne backe thy face from doing il and do the godly dede Inquire for peace and quietnes and folow it with spede verse 15 For why the eyes of God aboue vpon the iust are bent His eares likewise do heare the plaint of the poore innocent verse 16 But he doth frowne bēd his browes vpon the wicked trayne And cut away the memory that should of them remayne verse 17 But when the iust do call and cry the Lord doth heare thē so That out of paine and misery forth with he lets thē go verse 18 The Lord is kynd and straight at hand to such as be contrit He sautes also the sorowful the meke and poore in spirit verse 19 Ful many be the miseries that righteous men do suffer But out of al aduersities the Lord doth them deliuer verse
and meditate vpon thy workes most wonderful O Lord. verse 6 And they shal of thy power and of thy feareful actes declare and I to publish al abrod thy greatnes wil not spare verse 7 And they into the mētion shal breake of thy goodnes great and I aloud thy righteousnes in singing shal repeat verse 8 The Lord our God is gratious and merciful also Of great abounding mercy and to anger he is slow verse 9 Yea good to al and al his workes his mercy doth excede verse 10 Lo al thy works do praise thee lord doe thy honor spred verse 11 Thy saints do blesse thee they do thy kingdomes glory shew verse 12 And blase thy power to cause the sōnes of mē his power to know And of his mighty kingdome eke to spread the glorious praise verse 13 Thy kingdome Lord a kingdome is that doth endure alwayes And thy dominion through ech age endures without decay verse 14 The Lord vpholdeth them that fal the sliding he doth stay verse 15 The eyes of al do wayt on thee thou doost them al releue and thou to ech suffising foode in season due doost geue verse 16 Thou openest thy plentuous hand and bounteously doost fil al things whatsoeuer doth lyue with gifts of thy good wil. verse 17 The Lord is iust in al his wayes his workes are holy al verse 18 Nere al he his that cal on him in truth that on him cal verse 19 He the desires which they require that feare him wil fulfil and he wil heare thē whē they cry saue them al he wil. verse 20 The Lord preserues al those to him that bear a louing hart But he them al that wicked are wil vtterly subuert verse 21 My thākful mouth shal gladly speake the praises of y e Lord al flesh to prayse his holy name for euer shal accord Lauda anima mea Psalme Cxlvi I. H. ¶ Dauid shewing the great desire he had to prayse God teacheth that none should put theyr trust in men but in God alone who is almighty and deliuereth thafflicted nourisheth the poore setteth prisoners at libertie comforteth the satherles widowes and the straūgers and rangneth kyng for euer Sing this as the .2 137 Psalme verse 1 MY soule prayse thou the Lord alwayes my God I wil cōfes While breath life prolōg my daies my tōg no time shal cease Trust not in worldly princes thē though they abound in wealth Nor in the sonnes of mortal mē in whō there is no health verse 2 For why their breath doth sone depart to earth anone they fal and then the counsels of theyr hart decay and perish al. verse 3 O happy is that man I say whom Iacobs God doth ayde and he whose hope doth not decay but on the Lord is stayd verse 4 Which made the earth waters depe the heauens hye wythal which doth his word and promise kepe in truth and euer shal verse 5 With right alwayes doth he procede for such as suffer wrong The poore and hungry he doth fede and lose the fetters strong verse 6 The Lord doth sēd the blind theyr sight the lame to lims restore The Lord I say doth loue the right and iust man euermore verse 7 He doth defend the fatherles the straungers sad in hart And quyt the widow frō distres il mens wayes subuert verse 8 Thy Lord and God eternally O Sion stil shal rayne In tyme of al posterity for euer to remayne Laudate dominum Psalme Cxlvii N. ¶ The Prophet prayseth the bounty wisedome power suffice and prouidence of God vpon al his creatures But specially vpon his Church which he gathereth together after their dispersion declaring his word iudgement so vnto them as he hath done to no other people PRaise ye the Lord for it is good vnto our God to syng For it is pleasaunt and to prayse it is a comely thing 2 The Lord his own Ierusalem he buildeth vp alone and the disperst of Israel doth gather into one verse 3 He heales the broken in their hart theyr sore vp doth he bynd verse 4 He counts the nūber of the starres names them in their kind verse 5 Great is our Lord great is his power his wisedome infinit verse 6 The Lord releues y e meke throwes to groūd the wicked wight verse 7 Sing vnto God the Lord with prayse vnto the Lord reioyce and to our God vpō the harpe aduaunce your singing voyce verse 8 He couers heauen with cloudes for the earth prepareth rayne and on the mountaines he doth make the gras to grow agayne verse 9 He geues to beastes theyr foode to young rauens when they cry verse 10 His pleasure not in strength of horse nor in mans legs dothly verse 11 But in al those that feare the Lord the Lord hath hys delight and such as do attend vpon his mercies shyning light verse 12 O prayse thy Lord Ierusalem thy God O Sion prayse verse 13 For he the barres hath forged strōg wherwith thy gate he stayes verse 14 Thy children he hath blest in the● and in thy borders he Doth settle peace with y ● flower of wheat he filleth thee verse 15 And his commaundement vpon the earth he sendeth out and eke the word with spedy course swyftly run about verse 16 He geueth snow like wol hore frost like ashes doth he spred verse 17 Like morsels casts hys I se therof the cold who can abide verse 18 He sendeth forth his mighty word and melteth thē agayn His wind he makes to blow thē y ● waters flow amayn verse 19 The doctrine of his holy word to Iacob doth he shew his statutes his iudgments he geues Israel to know verse 20 With euery nation hath he not so dealt nor they haue knowne his secret iudgements ye therfore prayse ye the Lord alone Laudate dominum Psalme Cxlviij I. P. ¶ He prouoketh al creatures to prayse the Lord in heauē in earth in all places specially for the power that he hath geuen to his people Israel whō he hath taken so nere vnto hym GEuelaud vnto the Lord from heauē that is so hye Praise him in dede and word Aboue the starry skie And also ye his angels al armies royal prayse him with glee verse 3 Prayse him both mone sunne Which are so cleare and bright The same in you be done He glistring stars of light verse 4 And eke no les He heauens fayre verse 5 And cloudes of the ayre His laud expresse verse 6 For at his word they were Al formed as we se At his voyce did appere Al things in theyr degre Which he set fast To them he made A law and trade For ay to last verse 7 Extol and prayse Gods name In earth ye Dragons fel Al depe do ye the same For it becommeth you wel verse 8 Him magnify Fyre hayle I se Snow And stormes that blow At hys decree verse 9 The hils and mountaynes al And trees
Almighty God Audi Israel Exod. xx N. HArke Israell and what I say geue hede to vnderstād I am the Lord thy God y e brought thee out of Egipt lād euē frō the house wherin y u didst in thraldō liue a slaue None other gods at all before my presence shalt thou haue No maner grauen image shalt thou make at all to thee Nor any figure like by thee shall counterfayted bee Of any thing in heauen aboue nor in the earth below Nor in waters beneath the earth to thē thou shalt not bow Nor shalt them serue The Lord thy God a ielous God am I That punish parentes faultes vnto the third and fourth degree Vpon their children that me hate and mercy do display To thousandes of such as me loue and my preceptes obey The name thou of the Lord thy God in vayne shalt neuer vse For him that takes his name in vayne y e lord shal not excuse Remember that thou holy kepe the sacred Saboth day Six dayes y ● labour shalt do thy nedefull workes alway The seuenth is set by the Lord thy God to rest vpon No worke then shalt thou do in it ne thou nor yet thy sonne Thy daughter seruaūt nor handmayd thine Oxe nor yet thine Asse Nor straunger that within thy gates hath his abiding place For in sixe dayes God heauen and earth and all therin did make And after those his rest he did vpon the seuenth day take Wherfore he blest the day that he for resting did ordayne And sacred to him selfe alone appointed to remayne yeld honor to thy parentes that prolongd thy dayes may be Vpō the land the which the Lord thy God hath geuē thee Thou shalt not murther Thou shalt not commit adultery Thou shalt not steale nor witnes false against thy neighbour be Thou shalt not couet house that to thy neighbour doth belōg Ne couet shalt in hauing of his wife to do him wrong Nor his man seruaunt nor his mayde nor oxe nor asse of his Nor any other thing that to thy neighbour proper is Beatus vir i. Thomas Sternhold ¶ Whether it was Esoras or any other that gathered the Psalmes into a booke it semeth he did set this Psalme first in maner of a Preface to exhorte all godly men to study and meditate the heauenly wisdome for theffect hereof is that they be blessed that geue them selues wholy all their lyfe to Gods law And that the wicked contemners of god though they seme for a while fortunate yet at length shall come to miserable destruction verse 1 THe mā is blest that hath not bēt to wicked rede his eare nor led his life as sinners do nor sat in scorners chaire verse 2 But in the law of god y e lord doth set hys who le delight in y ● law doth exercise him selfe both day and nyght verse 3 He shal be like the tree that groweth fast by the riuer side Which bringeth forth most pleasaunt fruit in her due time tyde Whose leafe shall neuer fade nor fal but florish stil and stand Euen so al things shal prosper wel that this man takes in hand verse 4 So shal not the vngodly men they shal be nothing so But as the dust which frō the earth the wyndes driue to and fro verse 5 Therfore shall not the wicked men in iudgement stand vpright Nor yet the sinners with the iust shal come in place or sight verse 6 For why the way of godly men vnto the Lord is knowne And eke the way of wicked mē shal quite be ouerthrowen Quare fremuerunt gentes Psalme .ii. T. S. ¶ Dauid reioyseth that notwithstanding his enemies rage and worldly power yet god will continue his kingdome for euer and aduaūce it euen to the formost end of the world And therfore he exhorteth kinges and rulers that setting vayne glory a part they would humble submit them selues vnder gods yoke Herein is sign●●ed Christ and his kingdome Syng this Psalme as the first WHy did y e Gētils tumultes raise what rage was in their braine Why did the Iewish people muse seing al is but vayne verse 2 The kings and rulers of the earth conspire and are al bent Against the Lord and Christ his sonne which he among vs sent verse 3 Shal we be bound to them say they let al their bondes be broke And of their doctrine and their law let vs reiect the yoke verse 4 But he that in the heauen dwelleth their doings wil deride And make thē al as mocking stockes through out y e world so wide verse 5 For in his wrath the Lord wil say to them vpon a day And in his fury trouble them and then the Lord wil say verse 6 I haue anoynted him my king vpon my holy hil I wil therfore Lord preach thy lawes and eke declare thy wil. verse 7 For in this wise the Lord him self did say to me I wote Thou art my deare and onely sonne to day I thee begot verse 8 All people I wil geue to thee as heires at thy request The ends and coastes of al the earth by thee shal be possest verse 9 Thou shalt them bruse euen with a mace as men vnder foote trode And as the potters shardes shalt breake them with an yron rod. verse 10 Now ye O Kings and rulers al be wise therfore and learnde By whom the matters of the world be iudged and discernde verse 11 Se that ye serue the Lord aboue in trembling and in feare Se that with reuerence ye reioyce to him in like maner verse 12 Se that ye kisse and eke embrace his blessed sonne I say Least in his wrath ye sodenly perish in the mid way verse 13 If once his wrath neuer so smal shal kindle in his brest Oh then al they that trust in Christ shal happy be and blest Domine quid multiplicati Psalme .iii. T. S. ¶ Dauid being persecuted and driuen out of his kingdome by his owne sonne Absalon was greatly tormented in minde for his sinne against god and therfore calleth vpon god and waxeth holde through his promises agaynst the great terrors of his enemies yea and against death it self which he saw present before his eyes Finally he reioyseth for the good successe and victory that god gaue him and all the Church ouer his enemies O Lord how are my foes increast which vexe me more and more They kil my hart when as they say God can him not restore but thou O Lord art my defence when I am hard bestead my worshyp and myne honour both and thou holdst vp my head verse 4 Then with my voyce vpon the Lord I did both cal and cry And he out of his holy hill did heare me by and by verse 5 I layd me downe and quietly I slept and rose again For why I know assuredly the Lord wil me sustaine verse 6 If ten thousand had hemde me in I could not be afrayde For thou art stil my Lord my God my sauiour myne ayde
Sion wilt extend The tyme of mercy now the tyme foreset is come to end verse 14 For euen in the stones therof thy seruants do delight and on the dust therof they haue compassion in their sprite verse 15 Then shal y ● heathen people feare the Lords most holy name and al the kings on earth shal dread thy glory and thy fame verse 16 Then whē the Lord the mighty god agayn shal Sion reare and then when he most nobly in hys glory shal appeare verse 17 To prayer of the desolate when he himself shal bend When he shal not disdayn vnto their prayer to attend verse 18 This shal be written for the age that after shal succede The people yet vncreated the Lords renome shal spred verse 19 For he from his hie sanctuary hath looked down below and out of heauē hath the Lord beheld the earth also verse 20 That of y ● morning captiue he might heare the woful cry and that he might deliuer those that damned are to dye verse 21 That they in Sion may declare the Lords most holy name And in Ierusalē set forth the prayses of the same verse 22 Then when the people of the land and kyndgdomes with accord Shall be assembled for to do theyr seruyce to the Lord. The third part verse 23 My former force of strength he hath abated in the way and shorter he did cut my dayes thus I therfore dyd say verse 24 My God in midst of al my dayes now take me not away Thy yeres endure eternally from age to age for aye verse 25 Thou the foundations of y ● earth before all tyme hast layd lord y ● heauēs are y ● work which thine own hāds haue made verse 26 Yea they shal perish and decay but thou shalt tary stil and they shal al in time waxe old euen as a garment wil. Thou as a garment shalt thē change chaunged shal they bee verse 27 But thou doost stil abide the same thy yeres do neuer flee verse 28 The children of thy seruant shal continually endure and in thy sight their happy seede for euer shal stand sure 1 Benedic anima mea psalme Ciii T. S This is a Psalme most excellent wherin the Prophet doth prouoke men and angels and al creatures to prayse the Lord for his fatherly mercies and deliuerance of his people from al euils for his prouidence euer al things and the preseruation of the faithful MY soule geue laud vnto the Lord my sprite shall do the same and all the secrets of my hart praise ye his holy name Geue thanks to God for al his gifts shew not thy self vnkind suffer not his benefites to slyp out of thy mynde verse 3 That gaue thee pardon for thy faults and thee restord again For al thy weak and frayle disease and heald thee of thy paine verse 4 That did redeme thy life from death frō which thou couldst not flee His mercy and cōpassion both he did extend to thee verse 5 That fild with goodnes thy desire and did prolong thy youth Like as the Egle casteth her vil wherby her age renueth verse 6 The Lord with iustice doth repay al such as be opprest So that their suffrings their wrōgs are turned to the best verse 7 His wayes his cōmaundements to Moyses he did shew His counsels and his valiant actes the Israelites did know verse 8 The Lord is kind and merciful when sinners do hym greue The slowest to conceyue a wrath and rediest to forgeue verse 9 He chides not vs continually though we be ful of stryfe Nor kepes our faultes in memory for al our sinful lyfe verse 10 Nor yet according to our sinnes the Lord doth vs regard Nor after our iniquities he doth not vs reward verse 11 But as the space is wondrous great twixt heauen and earth aboue So is his goodnes much more large to them that do hym loue verse 12 God doth remoue our sinnes from vs and our offences al as far as is the sunne rising ful distant from his fal The second part verse 13 And looke what pitie parents deare vnto their children beare Like pitie beares the Lord to such as worship him in feare verse 14 The Lord y t made vs knoweth our shape our mould fashion iust how weake and frayle our nature is and how we be but dust verse 15 And how the tyme of mortal men is lyke the withering hay Or like the floure right fayre in field that fades ful soone away verse 16 Whose glosse beauty stormy winds do vtterly disgrace and make that after their assaults such blossoms haue no place verse 17 But yet the goodnes of the Lord with his shal euer stand their childrens children do receyue his righteousnes at hand verse 18 I meane which kepe his couenant with al their whole desyre and not forget to do the thyng that he doth them requyre verse 19 The heauēs hye are made the seat and footestoole of the Lord And by his power imperial he gouernes al the world verse 20 Ye angels which are great in power prayse ye and bles the Lord Which to obey and do hys wyl immediatly accord verse 21 ye noble hostes and ministers cease not to land him stil Which ready are to execute his pleasure and hys wil. verse 22 ye all his works in euery place prayse ye his holy name My hart my mynd and eke my soule prayse ye also the same Benedic anima mea psalme Ciiii. VV. K An excellent Psalme to prayse God for the creation of the world and the gouernaunce of the same by his maruelous prouidence where in the Prophet prayeth against the wicked who are occasions that God diminisheth his blessings MY soule praise the Lord speake good of hys name O Lord our great God how doost thou appeare so passing in glory that great is thy fame honour and ma iestie in thee shyne most cleare with light as a robe thou hast thee beclad wherby al the earth thy greatnes may see the heauens in such sort thou also hast spred that it to a curtayne compared may be verse 3 Hys chamber beames lye in the cloudes ful sure Which as his charet are made him to beare And there with much swiftnes his course doth endure Vpon the wings riding of wind in the ayre verse 4 He maketh his sprites as heraldes to go and lyghtnings to serue we see also prest His wil to accomplish they runne to and fro To saue or consume things as semeth hym best verse 5 He groundeth the earth so firmely and fast that it once to moue none haue shal such power verse 6 The depe a fayre couering for it made thou hast which by his owne nature the hils would deuour verse 7 But at thy rebuke the waters do flye and so geue due place thy word to obey And at the voyce of thunder so feareful they be y t in their great raging they hast soone away verse 8 The mountains ful
verse 13 O ye the frost and chilling cold bles ye the Lord. c. verse 14 O ye congeled I se and snow bles ye the Lord. c. verse 15 O ye y e nightes lightsome dayes bles ye the lord c verse 16 O ye the darknes and the light bles ye the Lord. c. verse 17 O ye the lightnings the cloudes bles ye the lord c verse 18 O let the earth eke bles y e Lord bles yea the Lord. c verse 19 O ye the mountaines the hils blesse ye the lord c. verse 20 O al ye grene things on the earth bles ye the lord c verse 21 O ye the euer springing wels bles ye the Lord. c. verse 22 O ye the seas and ye the flouds bles ye the Lord c. verse 23 Whales al that in waters moue bles ye the lord c verse 24 O al ye flying foules of thayre bles ye the Lord c. verse 25 O al the beastes and cattel eke bles ye the Lorde c. verse 26 O ye the children of mankind bles ye the Lord. c. verse 27 Let Israel eke blesse the Lord bles ye the Lord. c verse 28 O ye the priestes of God the Lord bles ye the lord c verse 29 O ye the seruantes of the Lord bles ye the Lord c. verse 30 Ye sprites soules of righteous mē blesse ye y e lord c verse 31 Ye holy and ye meeke of hart blesse ye the Lord. c. verse 32 O Ananias bles the Lord bles thou the Lord praise him and magnify him for euer O Azarias bles the Lord bles thou the Lord praise him and magnify him for euer And Misael bles thou the Lord bles thou the Lord prayse him and magnify hym for euer ¶ The song of Zacharias called Benedictus THe onely lord of Israel be praised euermore for through his visitation and mercy kept in store His peoplenow he hath redemde that long hath bene in thral and spread abrode his sauyng health vpon his seruantes al. In Dauids house his seruant true according to his mynde And also his annoynted king as we in Scripture fynde As by his holy prophetes al oft times he did declare The which were since y e world began his way for to prepare That we might be deliuered from those that make debate Our enemies and from the handes of all that do vs hate The mercy which he promised our fathers to fulfil And thinke vpon his couenant made according to his wyl And also to performe the othe which he before had sworne To Abraham our father deare for vs that were forlorne That he would geue himselfe for vs and vs frō bōdage bryng Out of the hands of al our foes to serue our heauenly king And that without al maner feare and eke in rightuousnes And also for to leade our lyfe in stedfast holines And y u O child which now art borne and of the Lord elect Shalt be the prophet of the highest his wayes for to dyrect For thou shalt go before his face for to prepare his wayes And also for to teach his wil and pleasure all thy dayes To geue them knowledge how that their saluation is nere And that remission of their sins is through his mercy mere Wherby the day spring from an hie is come vs for to visit And those for to illuminate which do in darkenes sit To lighten those that shadowed be with death eke opprest And also for to guide their feete the way to peace and rest The song of blessed Mary called Magnificat MY soule doth magnify the Lord my sprite eke euermore reioyseth in the lord my god which is my Sauior And why because he did regard gaue respect vnto so base estate of his hadmaid and let the mighty go For now behold al nations and generations all From this tyme forth for euermore shal me right blessed cal Because he hath me magnifyed which is the Lord of might Whose name be euer sanctified and praysed day and night For with his mercy and his grace all men he doth inflame Throughout al generations to such as feare his name He shewed strength w t his great arme made y e proud to start With al imaginations that they bare in their hart He hath put downe the mighty ones from their supernal seat And did exalt the meeke in hart as he hath thought it meete The hungry he replenished with al thyngs that were good And through his power he made y e rich oft times to wāt their fode And calling to remembraunce his mercy euery deale Hath holpen vp assistantly his seruant Israell According to his promise made to Abraham before And to his seede successiuely to stand for euermore The song of Simeon called Nunc dimittis O Lord because my hartes desire hath wished long to see my onely lord sauiour thy son be ●ore I die the ioy health of al mankind desired long before which now is come into the world of mercy bringing store Thou sufferest thy seruaunt now in peace for to depart Accordyng to thy holy worde which lighteneth my hart Because mine eyes which thou hast made to geue my body light Haue now behold thy sauing health which is the Lorde of myght Whom thou mercifully hast set of thyne aboundant grace In open sight and visible before all peoples face The Gentils to illuminate and Sathan ouerquel And eke to be the glory of thy people Israel The Creede of Athanasius Norton WHat man soeuer he be that saluatiō wil attain the catholike beliefe he must before al things retaine Which faith vnles he holy kepe and vndefiledly without al doubt eternally he shal be sure to dye The catholike beliefe is this that God we worship one In Trinitie and Trinitie in vnitie alone So as we neyther do confound the persons of the three Nor yet the substance whole of one in sunder parted bee One person of the father is another of the Sonne An other person proper of the holy ghost alone Of father Sonne and holy Ghost but one the Godhed is Like glory coeternal eke the maiestie likewyse Such as the father is such is the Sonne in ech degree And such also we do beleue the holy Ghost to bee Vncreate is the Father and vncreate is the Sonne The holy ghost vncreate so vncreate is ech one Incomprehensible Father is incomprehensible Sonne And comprehensible also is the holy Ghost of none The Father is eternal and the Sonne eternall so And in lyke sort eternal is the holy ghost also And yet though we beleue that eche of these eternals bee Yet there but one eternal is and not eternals three As ne incomprehensible we ne yet vncreat three But one incomprehensible one vncreate holde to bee Almighty so the father is the sonne almighty so And in lyke sort almighty is the holy Ghost also And albeit that euery one of these almighty bee
ful safe shal bee verse 9 From Egipt where it grew not wel thou broughtst a vyne ful dere The Heathē folke thou diddest expel then didst plant it here verse 10 Thou didst prepare for it a place and set her rootes ful fast That it did grow and spring apace and fil the land at last verse 11 The hils were couered round about with shade that from it came And eke the Ceders high and stout with braunches of the same verse 12 Why thē didst thou her wal destroy her hedge pluckt vp thou hast That al the folke that passe therby the vyne may spoyle and wast The second part verse 13 The Bore out of the wood so wyld doth dig and route it out The furious beasts out of the field deuour it al about verse 14 O Lord of hostes returne agayn from heauen looke betyme Behold and with thy help sustayn this poore vineyard of thine verse 15 Thy plant I say thine Israel whom thy right hand hath set The same which thou didst loue so wel O Lord do not forget verse 16 They lop and cut it down apace they burn it eke with fyre And through the frowning of thy face we perish in thyne ire verse 17 Let thy right hand be with thē now whom thou hast kept so long and with y e sonne of man whom thou to thee hast made so strong verse 18 And so when thou hast set vs free and saued vs from shame Then wil we neuer fal from thee but cal vpon thy name verse 19 O lord of hostes through thy good grace cōuert vs vnto thee Behold vs with a pleasant face and then ful safe are wee Exultate Deo psalme .lxxxi. I. H. ¶ An exhortation to prayse God both in hart and voyce for his benefites and to worship hym onely God condemneth their ingratitude and sheweth what great benefits they haue lost thorow their owne malice BE light glad in God reioyce which is our strēgth and stay be ioyful lift vp your voyce to Iacobs God I say Prepare your instrumēts most mete some ioy ful Psalme to syng strike vp with harpe and lute so swete on euery pleasaunt stryng verse 3 Blow as it were in the new moone with trumpets of the best As it is vsed to be done at any solemne feast verse 4 For this is vnto Israel a statute and a trade A law that must be kept ful wel which Iacobs god hath made verse 5 This clause with Ioseph was decreed when he from Egipt came That as a witnes al his sede should stil obserue the same verse 6 Whē God I say had so prepard to bring him from that land where as the speach which he had heard he did not vnderstand verse 7 I from his shoulders toke sayth he the burden cleane away And from y e furnace quit him free from burning brick of clay verse 8 When thou in grief didst cry and cal I holpe thee by and by And I did aunswer thee withal in thunder secretly verse 9 Yea at the waters of discord I did thee tempt and proue whereas the goodnes of the Lord with muttering y u didst moue verse 10 Heare O my folke O Israel and I assure it thee Regard marke my words ful wel if thou wilt cleaue to mee The second part verse 11 Thou shalt no God in thee reserue of any land abrode Nor in no wise to bow or serue a straunge and forrayne God verse 12 I am the Lord thy God and I from Egipt set thee free Then aske of me aboundantly and I wil geue it thee verse 13 And yet my people would not heare my voyce when that I spake Nor Israel would not obey but did me quite forsake verse 14 Then did I leaue them to their wil in hardnes of their hart To walke in their own coūsels stil thēselues they might peruert verse 15 O that my people would haue hard the wordes that I did say And eke that Israel would regard to walke within my way verse 16 How sone would I cōfoūd their foes bring thē down fullow And turne my hand vpon al those that would them ouerthrow verse 17 And they that at the Lord do rage as slaues should seke him til But of his folke the time and age should florish euer stil verse 18 I would haue sed them with the crop and finest of the wheat and make the rock with hony drop that they their fils should eat Deus stetit in Synagoga Psalme .lxxxii. I. H. The prophet declaring god to be present amongst the iudges maiestrates reproueth their parciality and vnrighteousnes and exhorteth them to do iustice but seing no amendment be desireth god to vndertake the matter and execute iustice himselfe Sing this as the .77 Psalme verse 1 AMid the prease w t men of might the Lord himself did stand To plead the cause of truth right with iudges of y ● land verse 2 How long said he wil you procede fals iudgemēt to award and haue respect for loue of mede the wicked to regard verse 3 Wheras of due ye should defend the fatherles and weake and when the poore man doth contend in iudgemēt iustly speake verse 4 If ye he wise defend the cause of poore men in their right And rid the nedy from the clawes of tyrants force and might verse 5 But nothing wil they know or learne in vayne to them I talke They wil not see or ought discerne but stil in darknes walke For lo euē now the tyme is come that al things fal to nought And likewise lawes both al some for gayn ar sold and bought verse 6 I had decred it in my syght as Gods to take you al and children to the most of might for loue I did you cal verse 7 But not withstandyng ye shal dye as men and so decay O tyraunts I shal you destroy and pluck you quyte away verse 8 Vp Lord let thy strength be knowne iudge the world w t might For why al nations are thine own to take them as thy right Deus quis similis Psalme .lxxxiii. I. H. ¶ The people of Israell pray vnto the Lord to deliuer them from their enemies both at home and farre of whiche imagined nothing but their destruction and they desyre that all such wicked people may accordyng as God was accustomed be stricken with the stormye tempestes of Gods wrath that they may know that the Lord is most hye vpon the earth Syng this as the .77 Psalm verse 1 DO not O God refrayne thy toung in silence do not stay Withhold not Lord thy self so lōg nor make no more delay verse 2 For why behold thy foes and see how they do rage cry And those y ● beare an hate to the hold vp their heads on hie verse 3 Against thy folke they vse disceate and craftly they enquire For thine elect to lye in wayt theyr councell doth conspire verse 4 Come to sayd they let vs expel and
I flee he is my strength and rocke And he shal cause their mischiefs al themselues for to annoy and in their malice they shal fal our God shal them destroy Venite exultemus psalme .xcv. I. H. An carnest exhortation to prayse God for the gouerment of the world and the election of hys church An admonition not to follow the rebellion of the oldfathers that tempted God in the wildernes For the which they might not enter into the land of promise O Come let vs lift vp our voyce and syng vn to the Lorde in hym oure rocke of health reioyce let vs wyth one accord Yea let vs come before hys face to geue hym thanks and prayse in syngyng Psalmes vnto his grace let vs be glad alwayes verse 3 For why the Lord he is no doubt a great and mighty God A kyng aboue al gods throughout in al the world abrode verse 4 The secrets of the earth so depe and corners of the land The tops of hils that are so stepe he hath them in his hand verse 5 The sea and waters al are his for he the same hath wrought The earth and al that therin is his hand hath made of nought verse 6 Come let vs bow and prayse the Lord before hym let vs fal and knele to hym with one accord the which hath made vs al. verse 7 For why he is the Lord our God for vs he doth prouyde We are his folke he doth vs fede his shepe and he our guide verse 8 To day if ye his voyce wil heare then harden not your hart as ye with grudging many a yeare prouokte me in desert verse 9 Where as your fathers tempted me my power for to proue my wōdrous works whē they did see yet stil they wold me moue verse 10 Twise twenty yeares they did me greue and I to them did say They erre in hart and not beleue they haue not known my way verse 11 Wherfore I sware whē that my wrath was kindled in my brest That they should neuer tread the path to enter to my rest Cantate domino Psalme .xcvi. I. H. An exhortation both to the Iewes and Gentils to praise god for hys mercy And this specially ought to be referred to the kingdom of Christ Sing thys as the .77 ▪ psalme verse 1 SYng ye with prayse vnto the Lord new songs of ioy mirth Sing vnto hym with one accord al people on the earth verse 2 Yea sing vnto the Lord I say prayse ye his holy name Declare and shew from day to day saluation by the same verse 3 Among the heathen eke declare his honor round about To shew his wonders do not spare in al the world throughout verse 4 For why the Lord is much of might and worthy prayse alway and he is to be dread of right aboue al Gods I say verse 5 For al the gods of Heathen folke are idols that wil fade But yet our God he is the Lord that hath the heauens made verse 6 Al prayse and honor eke do dwel for aye before his face Both power and might likewyse excel within his holy 〈◊〉 verse 7 Ascribe vnto the Lord alway ye people of the world Al might and worship eke I say ascribe vnto the Lord. verse 8 Ascribe vnto the Lord also the glory of his name And eke into his courtes do go with giftes vnto the same verse 9 Fal down and worship ye the Lord within his temple bright Let al the people of the world be fearful at hys syght verse 10 Tel al the world be not agast the Lord doth raigne aboue Yea he hath set the earth so fast that it did neuer moue verse 11 And that it is the Lord alone that rules with princely might To iudge the nations euery one with equity and right verse 12 The heauens shal great ioy begin the earth shal eke reioyce The sea with al that is therin shal shoote and make a noyce verse 13 The field shal ioy and euery thyng that springeth of the earth The wood and euery tree shal syng with gladnes and w t mirth verse 14 Before the presence of the Lord and commyng of hys might when he shal iustly iudge the world and rule his folke w t right Dominus regnauit psalme .xcvii. I. H The prophet exhorteth al to reioyce for the comming of the kyngdome of Christ dreadfull to the rebels and Idolaters and ioyful to the iust whom he exhorteth to innocency to reioycing and thankes geuyng Sing this as the 9● Psalme verse 1 THe Lord doth raign where at y ● earth may ioy w t pleasāt voyce and eke the yles wich ioyful mirth may triūph and reioyce verse 2 Both cloudes darknes eke do swel round about him beat yea right and iustice euer dwel and bide about hys seat verse 3 Yea fyre and heat at once doth run and go before his face Which shal his foes and enmies burne abrode in euery place verse 4 His lightnes eke ful bright did blase and to the world appeare wherat the earth did looke and gase with dread and deadly feare verse 5 The hils like waxe did melt in sight and presence of the Lord they fled before that rulers might which gideth al the world verse 6 The heauens eke declare and shew his iustice forth abrode That al the world may see and know the glory of our God verse 7 Confusion sure shal come to such as worship Idoles vayne and eke to those that glory much dome pictures to maintayne verse 8 For al the Idols of the world which they as gods did cal Shal fele the power of the Lord and down to him shal fal verse 9 With ioy shal Sion heare this thing and Iuda shal reioyce For at thy iudgements they shal sing and make a pleasant noyce verse 10 That thou O Lord art set on hye in al the earth abrode And art exalted wondrously aboue ech other God verse 11 Al ye that loue the Lord do this hate al thyng that is il For he doth kepe the soules of his from such as would them spil verse 12 And lyght doth spring vp to the iust with pleasure for his part Great ioy w t gladnes mirth and lust to them of vpright hart verse 13 Ye righteous in the Lord reioyce his holines proclayme Be thankful eke with hart and voyce and mindful of the same Cantate domino Psalme .xcviii. I. H. An earnest exhortation to al creatures to prayse the Lord for his power mercy tidelity in the promise by Christ by whom he hath communicated his saluation to al nations Syng this as the .95 Psalme verse 1 O Sing ye now vnto the Lord a new and pleasaunt song for he hath wrought throughout y ● world his wōders great strōg w t his right hād ful worthely he doth his foes deuour And get himself the victory with his own arme and power verse 2 The lord doth make the people know his sauing helth and myght The Lord
him haue the rule and al the stay verse 22 That he might to his wil instruct the princes of his land and wisdomes lore his auncient men might teach to vnderstand verse 23 Then into the Egiptian land came Israel also and Iacob in the land of Ham did liue a straunger tho verse 24 His people he excedingly in number made to flow and ouer al theyr enemies in strength he made them grow verse 25 Whose hart he turnd that they with hate his people did entreate and did his seruaunts wrongfully abuse with false deceit The fourth part verse 26 His faythful seruaunt Moses then and Aaron whom he chose He did commaund to go to them his message to disclose verse 27 The wondrous message of his signes among them they did shew and wonders in the land of Ham then did they worke also verse 28 Darknes he sent and made it darke in stede of brighter day and vnto hys commission they did not disobey verse 29 He turnd theyr waters into bloud he did theyr fishes slay verse 30 Their lād brought frogs euē in y e place where their kīg Pharao lay verse 31 He spake at his voice there came great swarmes of noysom flies and al the quarters of theyr land were fild with crauling life verse 32 He gaue them cold and stony hayle in stede of milder rayn and firy flames within theyr land he sent vnto theyr payne verse 33 He smote theyr vines al theyr trees wheron the figs did grow and al the trees within their coastes down did he ouerthrow verse 34 He spake then caterpillers did and greshoppers abound verse 35 Which ate the gras in al theyr ground and frute of al theyr land The fifte part verse 36 The first begotten in theyr land eke deadly did he smite yea the begynning and first frute of al theyr strength and might verse 37 With gold and siluer he them brought from Egipt land to pas and in the number of their tribes no feble one there was verse 38 Egipt was glad and ioyful then when they did thence depart For terrour and the feare of them was fallen vpon their hart verse 39 To shroud them from the parching heat a cloud he did display and fire he sent to geue them light when night had hid the day verse 40 They asked and he caused quayles to rayne at theyr request and fully with the bread of heauen theyr hunger he represt verse 41 He opened then the stony rock and waters gushed out and in the dry and parched groundes like riuers ranne about verse 42 For of his holy couenaunt ay mindful was he tho Which to hys seruaunt Abraham he plighted long ago verse 43 He brought his people forth with mirth and his elect with ioy Out of the cruel land where they had liued in great anoy verse 44 And of the Heathen men he gaue to them the frutful lands The labors of the people eke they tooke into theyr hands verse 45 That they his holy statutes might obserue for euermore and faithfully obey his lawes prayse ye the Lord therfore Confitemini domino Psalme .cvi. N. ¶ The people dispersed vnder Antiochus do magnifie the goodnes of God among the iust and repentaunt Desiring to be brought agayne into the lande by Gods mercyfull visitation And after the manifolde meruayles of God wrought in their deliueraunc● forth of Egipt the great ingratitude of the people rehearsed they do pray and desire to be gathered from among the Heathen to the entent they may prayse the name of the God of Israel Sing this as the .95 Psalm verse 1 PRayse ye the Lord for he is good his mercy dures for ay verse 2 Who can expresse his noble actes or al his prayse display verse 3 They blessed are that iudgement kepe and iustly do alway verse 4 With fauour of thy people Lord remember me I pray And with thy sauing health O Lord vouchsafe to visite me verse 5 That I the great felicitie of thine elect may se And with thy peoples ioy I may a ioyful mind posses and may with thine inheritaunce a glorying hart expres verse 6 Both we and eke our fathers al haue sinned euery one We haue committed wickednes and l●udly we haue done verse 7 The wonders great which thou O Lord hast done in Egipt land Our fathers though they saw them al yet did not vnderstand Nor they thy mercyes multitude did kep● in thankful mind But at the sea yea the red sea rebelled most vnkind verse 8 Neuertheles he saued them for honor of his name That he might make his power knowne spred abrod w t fame verse 9 The red sea he did then rebuke and forth with it was dryed and as in wildernes so through the depe he did them guide verse 10 He saued them from the cruel hand of their despitful ●o and from the enmies hand he did deliuer them also The seconde part verse 11 The waters theyr oppressors whelmd not one was left alyue verse 12 Thē they beleued his wordes prayse in song they did him gyue verse 13 But by and by vnthankfully his workes they cleane for gat and for his counsel and his wil they did neglect to wayt verse 14 But lusted in the wildernes with fond and gredy lust and in the desert tempted God the stay of al theyr trust verse 15 And then their wanton mindes desire he suffred them to haue But wasting leannes therewithal into theyr soule he gaue verse 16 Then when they lodged in the tents at Moses they did grutch Aaron the holy of the Lord so did they enuie much verse 17 Therfore the earth did open wyde and Dathan did deuoure and al Abirams company did couer in that houre verse 18 In their assembly kindled was the whote consuming fyre and wasting flame did thē burne vp the wicked in his ire verse 19 Vpon the hil of Horeb they an idole calfe did frame and there the molten image they did worship of the same Into the likenes of a calfe that fedeth on the grasse verse 20 Thus they their glory turnd and al their honor did deface verse 21 And God theyr onely sauiour vnkindly they forgot Which many great mighty things in Egipt lād had wrought The third part verse 22 And in the land of Ham for thē most wondrous workes had done and by the red sea dreadful thyngs performed long agone verse 23 Therfore for their so shewing them forgetful and vnkind To bryng destruction on them al he purposd in his mynd Had not his chosen Moses stood before them in the breake To turne his wrath least he on thē w t slaughter should him wreke verse 24 They did despise the pleasaunt land that he beheight to geue yea and the workes that he had spoke they did no whit beleue verse 25 But in their tents with grudging hart they wickedly repynde Nor to the voyce of God the Lord they gaue a harkning mind verse 26 Therfore agaynst them lifted he
The voyce forget not of thy foes for they presuming hie Is more and more encreast of those that hate thee spitefully Confitebimur tibi deus Psalme .lxxv. N ¶ The faithful do prayse the name of the Lord which shal come to iudge at y ● tyme appointed when the wycked shal be put to confusion and drinke the cup of his wrath their prayer shal be abated and the righteous shal be exalted to honor Sing this as the .44 Psalme verse 1 VNto thee God we wil geue thāks we wil geue thāks to thee Fith thy name is so nere declare thy wōdrous works wil we verse 2 I wil vprightly iudge when get conuenient tyme I may The earth is weak and al therin but I her pillers stay verse 3 I did to the mad people say deale not so furiously And vnto the vngodly ones set not your hornes so hye verse 4 I said vnto them set not vp your raysed hornes on hye And see that you do with stiffe neck not speake presumptuously verse 5 For neyther from the eastern part nor from the western syde Nor from forsaken wildernes protection doth procede verse 6 For why the Lord our God he is the righteous iudge alone He putteth down the one and sets another in the throne verse 7 For why a cup of mighty wine is in the hand of God And al the mighty wyne therin himself doth powre abrode verse 8 As for the lees and filthy dregs that do remain of it The wicked of the earth shal drink and suck them euery whit verse 9 But I wil talk of God I say of Iacobs God therfore And wil not cease to celebrate his prayse for euermore verse 10 In sunder break the hornes of al vngodly men wil I But then the hornes of righteous men shal be exalted hye Gloria patri To father sonne and holy ghost all glory be therfore As in beginning was is now and shall be euermore In Iudea psalme .lxxvi. I. H. This psalme setteth forthe the power of God care for the defence of his people in Ierusalē in y ● destructiō of the army Senacherib and exhorteth y ● faithful to be thankful for the same Syng this as the .69 Psalm verse 1 TO al that now in Iury dwel the Lord is clerely known His name is great in Israel a people of his own verse 2 At Salem he his tents hath pight to tary there a space In Sion eke he hath delight to make his dwelling place verse 3 And there he brake both staffe bow the sword y ● speare shield and brake the ray to ouerthrow in battle on the field verse 4 Thou art more worthy honour Lord more might in thee doth lye Then in the strongest of the world that rob on mountains hye verse 5 But now y ● proud ar spoild through thee thei are fallen on slepe through mē of war no help can be thēselues they could not kepe verse 6 At thy rebuke O Iacobs God when thou doost them reproue as half in slepe their charets stode no horsman once doth moue verse 7 For thou art fearful Lord in dede what man the corage hath To bide thy sight and doth not drede whē y u art in thy wrath verse 8 Whē y u doost make thy iudgemēts hard frō heauē through y ● ground Then al the earth ful sore afraid in silence shal be found verse 9 And that when y u O God doost stand in iudgemēt for to speake To saue thafflicted of the land on earth that are ful weake verse 10 The fury that in man doth raign shal turne vnto thy prayse Hereafter Lord do thou restrain their wrath threates alwayes verse 11 Make vowes pay them to your God ye folke that nigh hym be Bring gifts al ye that dwel abrode for dreadful sure is he verse 12 For he doth take both lyfe and might from Princes great of birth And ful of terrour is his sight to al the kings on earth Voce mea ad dominum Psalme .lxxvii. I. H. ¶ The prophet in the name of the church reherseth the greatnes of his affliction and his greuous temptation wherby he was driuen to this end to consider his former conuersation and the continual course of gods workes in the preseruation of his seruantes and so he confirmeth his faith against these temptations I With my voyce to God do cry with hart and harty cheare my voyce to God I lift on high and he my sute doth heare In tyme of griefe I sought to God by night no rest I toke but stretcht my hands to hym abrode my soule comfort forsoke verse 3 When I to think on God entend my trouble then is more I spake but could not make an end my breath was stopt so sore verse 4 Thou holdst mine eyes alwayes from rest that I alwayes awake With feare am I so sore opprest my speach doth me forsake verse 5 The dayes of old in mind I cast and oft did thinke vpon The tymes and ages that are past ful many yeares agone verse 6 By night my songs I cal to mind once made thy prayse to shew And w t my hart much talk I find my sprits doth search to know verse 7 Will God sayd I at once for al cast of his people thus So that henceforth no tyme he shal be frendly vnto vs. verse 8 What is his goodnes cleane decayd for euer and a day Or is his promise now delayd and doth his truth decay verse 9 And wil the Lord our God forget his mercies manifold Or shal his wrath encrease so whote his mercy to withhold verse 10 At last I sayd my weaknes is the cause of this mistrust Gods mighty hand can help al this and change it when he lust The second part verse 11 I wil regard and think vpon the working of the Lord Of al his wonders past and gone I gladly wil record verse 12 Yea al his workes I wil declare and what I dyd deuyse To tel his factes I wil not spare and eke his counsel wise verse 13 Thy workes O Lord are al vpright and holy abrode what one hath strēgth to match y ● might of thee O Lord our God verse 14 Thou art a God that oft doost shew thy wōders euery hower and so doost make the people know thy vertue thy power verse 15 And thine own folk thou didst defēd w t strength stretched arme The sons of Iacob that discend and Iosephs sede from harme verse 16 The waters Lord perceyued thee the waters saw thee wel and they for feare aside did flee the depthes on tremblyng fel. verse 17 The clouds that wer both thick black dyd rain ful plenteously The thunder in the ayre dyd crack their shafts abrode dyd fly verse 18 Thy thunder in the fyre was heard the lightning from aboue With flashes great made men afraid the earth did quake moue verse 19 Thy wayes within the sea doth lye thy path in
waters depe Yet none can there thy steps espy nor know thy pathe to kepe verse 20 Thou leadest thy folke vpon the land as shepe on euery syde through Moyses through Aarōs hād y u didst them safely guide Attendite populi psalme .lxxviii. T. S. ¶ He sheweth howe God of his mercye chose his churche of the posteritie of Abraham casting in their teeth the stubburne rebellion of their fathers that their children might not onely vnderstand that God of his free mercies made his couenaunt with their auncestors but also seing them so malitious and peruerse might be ashamed and so turne wholy to God In this psalm the holy ghost hath cōprehended as it were y ● sum of al gods benefits to the intent the ignorāt gros people might see in few words the effect of the whole histories ATtend my people to my law and to my wordes incline My mouth shal speake straunge parables and sentences deuyne Which we our selues haue heard and learnd euen of our fathers old and which for our instruction our fathers haue vs told verse 4 Because we should not kepe it close frō thē that should come after who should gods power to their race praise al his workes of wōder verse 5 To Iacob he cōmaūdemēt gaue how Israel should liue Willing our fathers should the same vnto their children geue verse 6 That they and their posteritie that were not sprong vp tho Should haue the knowledge of the law and teach their sede also verse 7 That they may haue the better hope in God that is aboue And not forget to kepe his lawes and his precepts in loue verse 8 Not beyng as theyr fathers were rebelling in gods sight and would not frame their wicked harts to know their god aright verse 9 How went the people of Ephraim their neighbours for to spoyle Shooting their darts the day of war and yet they toke the foyle verse 10 For why they did not kepe with God y e couenant that was made Nor yet would walke or lead their liues according to hys trade verse 11 But put into obliuion his counsel and his wil and al his workes most magnifique which he declared stil The second part verse 12 What wonders to our forefathers did he himself disclose In Egipt land within the field that called is Thaneos verse 13 He did deuyde and cut the sea that they might passe at once And made the water stand as stil as doth an heape of stones verse 14 He led them secret in a cloud by day when it was bright And in the night when darke it was with fire he gaue thē light verse 15 He brake the rockes in wildernes and gaue the people drinke As plentiful as when the depes do flow vp to the brinke verse 16 He drew out riuers out of rocks that were both dry and hard Of suche a boundance that no floudes to them might be compard verse 17 yet for all this against the Lord their sinne they did increase And styred him that is most hygh to wrath in wildernes verse 18 They tēpted hym within their harts lyke people of mistrust Requiring such a kynd of meat as serued to their lust verse 19 Saying with murmuration in their vnfaythfulnes What can this God prepare for vs a feast in wildernes verse 20 Behold he strake the stony rock and floudes forth with did flo But can he now geue to his folke both biead and fless also verse 21 When God heard this he waxed wroth with Iacob and his sede So did his indignation on Israel procede The third part verse 22 22 Because they did not faithfully beleue and hope that he Could alwayes help and succor them in their necessitie verse 23 Wherfore he did cōmaund y ● clouds forthwith they brake in sūder verse 24 And raind down Manna for thē to eate a foode of mickel wonder verse 25 When earthly men with angels fode were fed at their request verse 26 He bad the east wind blow away and brought in the south west verse 27 And rainde down flesh as thick as dust foule as thick as sand verse 28 Which he did cast amids the place where al the tents did stand verse 29 Then did they eate excedingly and al men had their fils Yet more and more they did desire to serue their lusts and wils verse 30 But as the meat was in their mouthes his wrath vpon them fel. verse 31 And slew the floure of al their youth and choyse of Israel verse 32 Yet fel they to theyr wonted sinne and stil they did him greue For al the wonders that he wrought they would him not beleue verse 33 Their dayes therfore he shortened and made their honor vayne Their yeres did wast and pas away with terrours with payn verse 34 But euer when he plaged thē they sought hym by and by verse 35 Remēbring thē he was their strēgth their help God most hy verse 36 Though in their mouthes they did but glose flatter w t the Lord and with their tongs in their harts dissembled euery word The fourth part verse 37 For why their harts wer nothyng bēt to hym nor to hys trade Nor yet to kepe or to perform the couenant that was made verse 38 Yet was he stil so merciful when they deserued to dye That he forgaue them their misdedes and would not thē destroy Yea many a time he turned his wrath and did himself aduise and would not suffer al his whole displeasure to arise verse 39 Considering they were but flesh and euen as a wind that passeth away and cannot wel returne by his own kind verse 40 How oftentimes in wildernes did they their Lord prouoke How did they moue stir theyr Lord to plage thē with his stroke verse 41 Yet dyd they turn agayn to sinne and tempted God eftsone prescribing to the holy Lord what things they would haue done verse 42 Not thinking of his hand power nor of the day when he Deliuered them out of the bonds of the fierce enemy verse 43 Nor how he wrought his miracles as they themselues beheld In Egipt and the wonder that he dyd in Zoan field verse 44 Nor how he turned by his power their waters into bloud that no man might receyue his drink at ryuer nor at floud verse 45 Nor how he sent thē swarms of flies which did them sore annoy and fild their coūtries ful of frogs which shuld their Lord destroy The fyft part verse 46 46 Nor how he did commit their fruites vnto the Caterpiller and al the labour of their hands he gaue to the grashopper verse 47 With hailstones he destroid their vines so that they were al lost and not so much as wild fig trees but he consumde with frost verse 48 And yet with hailstones once again the Lord their cattle smote and al their flocks and heards like wise w t thunderbolts ful hote verse 49 He cast vpon them in his ire and in his