Selected quad for the lemma: water_n
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A00930
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The conduit of comfort Containing sundrie comfortable prayers, to the strengthening of the faith of a weak Christian. By Abr. Fleming.
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Fleming, Abraham, 1552?-1607.
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1624
(1624)
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STC 11037.5; ESTC S120667
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45,799
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367
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the Sonne and beleeueth in him should haue euerlasting life and I will raise him vp at the last day Iohn 6.40 Verily verily I say vnto you hée that heareth my word and beléeueth in him that sent me hath euerlasting life and shall not come into condemnation but hath passed from death vnto life Iohn 5.24.25.26 The houre shall come in the which al that are in the graues shall heare his voyce and they shall come foorth that haue done good vnto the resurrection of life but they that haue done euill vnto the resurrection of condemnation Iohn 5.8.29 Search the Scriptures for in them yee thinke to haue eternal life Ioh. 5.39 If thou knewest the gift of God Christ ment himselfe who was sent of his Father to conuert the woman of Samaria and who is he that saith vnto thee Giue mee drinke thou wouldest haue asked of him and he would haue giuen thee Water of life which is the loue of God in his Sonne powred into our heartes by the holy Ghost vnto euerlasting life Iohn 4.10 Whosoeuer drinketh of the water that I shall giue him euen spirituall grace shal neuer be more a thirst shall neuer be dried vp destitute or forsaken but the water that I shall giue him shall be in him a well of water springing vp into euerlasting life Ioh. 4.14 Come ye blessed of my Father for our saluation commeth of the blessing and fauour of God inherite ye the kingdome prepared for you from the foundations of the world Note the certantie of our predestination to saluation Matth. 25.34 And these shall goe into euerlasting paine which followeth mens fantasies neglecting the will of God and his commandements and the righteous into life eternall Math. 25.46 And many of them that sléepe in the dust of the earth shall awake all shal rise at the generall resurrection some to euerlasting life some to shame and perpetuall contempt Dan. 12.2 And they shal come foorth that haue done good vnto the resurrection of life but they that haue done euill vnto the resurrection of condemnation Iohn 5.29 For the Lambe Iesus Christ our Mediatour and Redeemer Which is in the midest of the throne being very God shall gouerne them lead them vnto the liuely Fountaines of waters Hee shall giue them euerlasting life Apo. 7.17 O Lord giue vs grace to beleeue this and to liue thereafter Amen The ten Commaundements of Almighty God called The two Tables of the Law The first Table 1. J am the Lord thy God thou shalt haue none other Gods but mee HEare O Israel The LORD our God is the onely Lord Thou shalt therefore loue the Lord thy God with all thine heart and with all thy soule and with all thy minde or thought and with all thy strength Marke 12.29.30 Thou shalt worship the Lord thy God him onely shalt thou serue Math. 4.10 Luk 4.14 I am the Lord thy God thou shalt haue none other Gods before my face God bindeth vs to serue him lonely without superstition or idolatry Deu. 5.6.7 I am the Lord your God ye shall keepe my Sabbathes and reuerence my Sanctuarie I am the Lord. Leuit. 26.1.2 Come let vs worship and fall downe before the Lord our maker We must wholly giue our selues to the seruice of GOD. Psa. 95.6 All the Gods of the people are Idols but the Lord made the Heauens Idols therefore or whatsoeuer made not the Heauens are not God Psal. 96.6 2. Thou shalt not make to thy selfe any grauen Jmage nor the liknesse of any thing that is in heauen aboue nor in the earth beneath nor in the water vnder the earth thou shalt not bow downe to them nor worship them For J the Lord thy God am a ielous God and visite the sinne of the fathers vpon the children vnto the third and fourth generation of them that hate me and shew mercy vnto thousands in them that loue me keepe my commaundements NO man hath séene God at any time the onely begotten Sonne of God which is in the bosome of the Father hee is most deare and straitly ioyned to his Father not onely in loue but also in nature and vnion hee hath deliuered him God was made visible as it were in Christ. Iohn 1.18 God is a Spirit and they that worshipe him must worship him in spirit and truth God being of a spirituall nature requireth aspirituall seruice and agreeable to his nature Ioh. 4.24 For somuch then as we are the generation of God we ought not to thinke that the Godhead is like vnto Gold or Siluer or Stone grauen by art and the inuention of man Act. 17.29 The worshipping of Idoles which ought not to be named in the beginning and the cause and the end of all euill Sapi. 14 26 The inuenting of Idols was the beginning of whoredome and the finding of them is the corruption of life Sapien. 14.12 Better therefore is the iust man that hath none Idols for he shall be farre from reproofe Baruc. 6.72 Confounded be all they that serue grauen Images that glory in Idols worship him all ye Gods Let all that is of estimation in the world fall downe before the Lord. Psal. 97.7 Thou shalt make thée no gods of Mettal Exo. 34.17 Babes keepe your selues from Idols From euery forme and fashion of thing which is set vp for any deuotion to worship God 1. Iohn 5.29 3. Thou shalt not take the name of the Lord thy God in vaine for the Lord will not hold him guilt lesse that taketh his name in vaine YEe haue heard how it was said to them of old time Thou shalt not forsweare thy selfe but shalt performe thine othes to the Lord. But I say vnto you Sweare not at all neither by heauen all superfluous oathes are debaâ—red for it is the Throne of God nor yet by the Earth for it is his Footstoole neither by Hierusalem for it is the Citie of the great King Neither shalt thou sweare by thine head because thou canst not make one Haire white or blacke But let your communication be Yea yea Nay nay let simplicitie and truth be in your wordes and then ye shall not be so light ready to sweare For whatsoeuer is more then these commeth of euill when one speaketh otherwise then he thinketh in heart it commeth of an euill conscience and of the Diuell Matth. 5.33.34.35.36.37 This is the curse that goeth foorth ouer all the whole earth c. And euery one that sweareth he that transgresseth the first Table and serueth not God aright but abuseth Gods name shall be cut off as wel on this side as on that I will bring it foorth saith the Lord of Hoasts and it shal enter c. into the house of him that falsely sweareth by my name and it shal remaine in the middest of his house and shall consume it with the timber thereof stones thereof Zach. 4.3.4 Accustome not thy selfe to swearing for in it there are many falles neither take vp for a custome
holinesse Mark 12.31.33 Let your conuersation be without couetousnesse be content with those thinges that ye haue Heb. 13 5. Godlinesse is great gaine if a man be content with that he hath Religion is the true riches 1. Tim. 6.6 A foolish mans foote is soone in his neighbours house but a man of experience is ashamed to looke in Eccles. 21.22 Follow not thy lusts but turne thee from thine owne appetites for if thou giuest thy soule her desires it shall make thine enimies that enuie thee to laugh thee to scorne Eccle. 18.30 Let not sinne therefore reigne in your mortall body that ye should obey it in the lustes thereof The mind first ministreth euill motions wherby mans will is enticed thence burst foorth the lustes by them the body is prouoked and the body by his actions doth sollicite the minde therfore we are commanded at the least to rule our bodies Rom. 6.12 Sit not at al with another mans wife neither ly with her vpon the bed nor banquet with her least thine heart incline vnto her and so through thy desire fall into destruccion Eccl. 9 11. Giue me thy vineyard that I may make me a garden of hearbes thereof c. Achabs inordinate lust after Naboths inheritance sharpely punished 1. Kin. 21.2.4.6 c. If mine heart hath been deceiued by a woman to lust after her or if I haue laid waite at the doore of my neighbour let my wife grinde vnto another man and let other men bowe downe vpon her To abuse her Iob. 31.9.10 The leprosie therefore of Naaman shall cleaue vnto thee to thy séed for euer To be an example to all such as by whose couetousnes Gods word might be slaundered because Gehazi was the seruant of Elisha the Prophet named in Scripture The man of God 2. King 5.27 Lord haue mercie vpon vs and by the operation of thy holy Spirit incline our heartes to keepe these Lawes Amen The necessarie appurtenances belonging to this Conduit The Cesterne to this Conduit A Cesterne to this Conduit of Comfort must haue The water thence flowing vnsoyled to saue Of this vnprouided no Christian should bee The nature and vertue thereof if they see And therefore neglect not so precious a thing Which beside other benefites Gods blessing doth bring A Cesterne is required heere To keepe this Conduit-water cleere For precious Pearles and Oyntment sweet Must places haue for them most meete Haue care to keepe thy Conscience cleane This is the Cesterne which I meane It must be swept it must be scowrd Before this water in be powrd Pure wine which hath a fragrant in all Into a Pot not sauouring well The Wine will change the vertue gon This hurt doth follow therevpon Euen so a Conscience soyld with sinne Corrupt and cankred all within With diuelish thoughts vngodly lusts Vile auarice in wealth which trustes Neglecting God the well of wealth And vnto his the horne of health A Conscience staind and blemisht thus If we perceiue to lodge in vs The grace of God ecclipsed is So that we must needs doe amisse For leâ— vs learne and beare away Our conscience doth our deedes bewray And layeth load with heaue and shoue At vs before the Lord aboue And as in Courtes where Iudges sit The custome is not to acquit Vh'offender of his foule offence Except there come in euidence And make his cauâ—e vpright and good Dischargd is he trueth vnderstood Euen so it fares with euerie one whose sinnes to such excesse is growne That in themselues their conscience sits And Serpent like against them spits Ten thousand thousand sore complaintes And with sharpe torments them attaines Thus doth their conscience them arraine And to confesse doth them constraine All such misdeedes as they haue done So that into Gods curse they runne Which threatens death and hell to such As of this world haue made so much That truth contemnd lies vnder foote The plants thereof rent vp by roote Gods word and will is set at nought An euill conscience this hath wrought A conscience voyd of Gods good grace Not hell it selfe so ill a place This is the worme which euer gnawes The corsiue salue which sharply drawes This is the fire which fiercely burnes And all our ioyes to torments turnes In such a place no rest can dwell And why it is a verie Hell O well are they that liue vpright Pleasing the Lord with all their mi Keeping his law hearing his word To cut downe sinne the spirituall sword For why all such shall feele within A conscience cleare from spots of sinne And puâ—ifide it may persume The fragrant flowers and sweete perfume Of godlie praier vnto the Lord To sacrifice with heartie accord This is the Cesterne marke it well Of dregs or leeze which must not smell For if it doe this Conduit spout No drop of comfort yeeldeth out A conscience pure therefore possesse And things amisse with speed redresse Least this sweete Conduit being shut From hope of comfort thou be put In summe if thou Gods child wilt be And wouldst that prayer should comfort thee Prepare thy heart thy minde apply Thy conscience seeke to sanctifie Amend thy life imbrace that 's good And fire thy fayth on Christes blood Then shall thy prayers sweetly smell Before the Lord and like him well And thou shalt haue thy hearts desire And vnto hope of health aspire Which grant O God vnto vs all To whom by fayth for grace we call That we may pray and praying please Thy Godhead and thy wrath appease O people we thrice happy then Graunt this O God Amen Amen The Pipe to this Conduit A Pipe to this Conduit by leuell is layd where through pleasant liquor of life is conuaid This Pipe and the Cesterne are ioyned in one Both must be imbraced or both let alone Which that with reâ—oycing each christian may doe Th' almightie by prayer must be sued nto THe Pipe is peace more worth then Gold A Iewell for no riches sold. It is not peace twiâ—t King and King Although this be a precious thing For where in peace Kings weare the Crowne There all dissention is cast downe There people liue in hearty loue There is no cause to fend and proue Their high estates such dutie haue As their degrees and callings craue Th' inferiour knowes and vnderstands What their superiours state demaunds The baser to the better bowes And seruice due likewise allowes There is no grudge there is no strife Where people passe in peace their life The seedes which we in soyle doe sow Spring vp and spread increase and grow Vnto our charge we haue an eye Our labours doe our lackes supply We worship God His name we feare And to our Prince true heartes we beare Among our selues in loue we liue These are the fruits which peace doth giue But yet the peace which doth surmount All precious thinges that we can count It is not peace twixt man and man Which no long time continue can It is