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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A54806	The arrainment of Christendom containing a revelation of the rys, growth & fulnes of the great whôr, man of sin or mistery of iniquity, with the comsumtion, ruin & utter destruction of the dragon's, beast's & fals profet's power, with the waters on which the whôr sits, & the sea out of which the beast arôs in Christendom. ... Being the trumpet of the Lord sounded forth which giveth a most sûr & certain sound to Leopold the present Roman Emperor, & to the present Pop of Rôm, ... I John, the servant of the most hy God, ... being a prisoner, (with my companions in travel) at a plâs caled Great Gomara, on a certain ysland in Hungaria, ... The living, eternal, & pur power of God moved in me, & revealed unto me that I should wryt, ...	Philly, John.; N. Y. Corrector to the reader, concerning the orthografy or spel-ing herein us'd. aut	1664 (1664)	Wing P2127; ESTC R220433	104,628	110

Patient constant faithful lamb lyk sufferings vvhich ar the spirit water bloud of the lamb vvith vvhich they over com and stand in Pur Dominion over al their enemys both in them and vvithout them the great Erth quak ther to wit in England Scotland Yrland is wel ny over the tenth Part of the city neer hand fallen the seven thousand men of Nàm Rul authority in the Dragons Beasts fals profets spirit Power neer hand slayn in the Erth quak and that which Remains to be don and fulfiled on the Dragon's Beast's fals Proset's Power spirit and on the great sea out of which the Beast aros the many waters on which the skarlet whor sits is now in hand and shal dayly mor and mor be carryed on til it be finished fully don and accomplished The Battel of the great day of God almyty is in mesur com shal dayly mor and mor appear he is even com and coming as a thief in the Nyht blesed is he that watcheth he is gathering them together for the Battel the Kingdom of the great skarlet coulored beast in thee o Christendom whos present chief hed art thou O Leopold is now weihed numbered found to lyt 666. is determined by the Lord God for the finishing puting an end therunto The lamb is now standing on mount Syon the hundred forty four thousand ar in mesur gathered dayly gathering into him having his Fathers Nam in their for heds The new hevens ar in mesur opened the whyt hors him that siteth ther on in mesur appeareth in his sanctifyed ôn vvho is caled the word of God and in ryteosnes doth he judg and mak war is cloathed in a gartment diped diping in bloud whos nam is caled faithful tru the armys which ar in heven ar following of him out of his mouth goeth as harp sword with vvhich he in mesur alredy hath dayly mor mor shal smyt the nations rul them with a Rod of Iron having on his vestur on his thyh a nam written King of Kings Lord of Lords the fouls which fly in the midst of heven at caled caling to the super of the great God they in mesur alredy hav dayly mor and mor shal eat the flesh of Kings the flesh of Captains the flesh of myty Men the flesh of Horses them that sit on them of al men both free bond smal great And the Beast fals Profet already in mesur hath been dayly mor mor shal be taken a lyv cast into the Lâk of fyr burning with brimston al the fouls filed with their flesh in thee o Christendom Great Babylon is novv com into Remembrans befor God the gre at City is novv divyded into three parts viz Catholiks Lutherans Calvinists in the Roman Imperial Dominions vvith this Heds Hornt But in England Scotland Yrland under the nâms of Papists Episcopacy Presbytery And as for her suburbs thôs other Nâms Sects to the hyest of them under the Comand Government teachings of Man thô they be got A step in form profession beyond the other yet being gon from the mesur of the Spirit of grâs in them which drew them forth in mesur to seperat in form lyf practis from the other they ar novv becom ôn in natur ground practis with the great whor of Rôm And being found Partakers with her in her sins thy must also unavoydably receiv of her Plagu's which great City is in mesur falen faling as shee hath don must novv be dôn unto her yea doubel according to her vvorks In the cup vvhich shee hath filed must novv be filed to her doubel And according to that heiht in vvhich she hath glorifyed her self living delitiosly so much torment and sorrovv must novv be given unto her The ten Horns on the Beast's Hed in mesur do and dayly mor and mor shal hât the vvhor mak her desolat and naked eat her flesh and burn her vvith fyr The was betvvixt Michael his Angels the Dragon his Angels is begun and shal dayly mor and mor appear and be carryed on til it be fully finished The Lamb the Saints in mesur hav and dayly mor and mor shal hav pur Victory and Dominion over al his their enemys from the greatest to the least he that hath led into Captivity must now go into Captivity And that Spirit in Man which hath kiled with the sword must now be kiled by the sword even the sword of the mouth And the Hevens even the Spirit of the Holy Profets Aposlels in his Peepel of this present Ag●● generation shal rejoys over her thus with vyolens shal that great City Spiritual Babylon Sodom Egypt be thrown down as agreat Milston into the Sea be found no mor at al for ever for in her is found the Bloud not only of the Profets Saints but of al that hav bin slain upon the Erth This Generation shal not pas away until it be fulfiled thes ar the tru sayings of God he that hath an ear to hear let him hear But for the sak of the burdened oppressed slain Seed of God in thee O Leopold thee O Póp of Rôm al the Kings Prinses Rulers Governors with al in Authority under you of what degree rank or order soever Whether Civil Military or Spiritual and Ecclesiastical so caled with al Peepel by and low rich and poor bond and free smal and great mâl and femâl of what Nation Kindred Tougu or Peepel soever under the Command government and teachings of Man in the bowels of dear tender lov for the sâk of the slain Seed of God in thee O Christendom to the end that he who is in mesur already risen may dayly mor and mor arys to Judgment in thee to sav â al the meek of the Erth that the Sea Deth hel in thee may mor and mor deliver up the Ded incorrup●ibel in them and be judged every ôn according to their works and that the oppresed groaning creation in thee may mor mor be delivered from the bondag of corruption into the glorios liberty of the Sons of God which is the first Resurrection in which the Jews shal be visited in which al ar blesed who hav their parts for on such the second Deth shal hav no Power but the shal be Priests of God of Christ and Rein with him a thousand Yeers which with the Lord is but as ôn day in the end of which the seven thunders shal utter their voys the effects wherof ar of a larger Extent then Christendom containing in them the se●ching out to the bottom the hiden things of Esau and the laying of his mountain also utterly wast and desolat the compleat deliverans of the whol creation from the bondag of corruption the

and spirit of gràs in them but obey unryteosnes indignation wrath and tribulation on every soul of Man-kynd that doth evil the wrath of God is novv revealed and revealing from heven in and throuh his Peepel against al unryteosnes of men the Lord even the Lord himself is novv descended from heven vvith a shout the voys of the-arch angel is heard the trumpet of God is sounded and sounding and the ded in Christ ar in mesur risen shal dayly mor and mor arys in throuh and over al yea he is even com coming as a thief in the nyt and althô Peas Settelmen and sàfty hath bin looked for and expected yet even novv sudden and unvoydabel destruction is com and coming over al the workers of Iniquity as travel upon a woman with chyld and they cannot escap The Lord Jesus Christ the great shepherd Bishop of the soul is com and coming into him must the gathering of the Peepel be The Man of sin is now revealed revealing even the Son of perdition he that hath doth and yet for avery littel season wil let is in mesur alredy dayly mor and mor shal be taken out of the way even that cursed spirit and Power the seed of the old Serpent which in thee O Christendom hath taken rooting and grown up into a mystery of iniquity even a strong man of sin armed with the dragons or military Power in thy wariors Rulers teachers Peepel which hath rendred thee to be the Dragon Beast fals Profet great whor and mother of harlots and abominations of the Erth and thy Peepel to be the waters on which the whor sits and the sea out of which the beast aros according as it was revealed declared in by Iohn the servant of the Lord recorded in the book of his Prophesy vvhich spirit Power mystery of iniquity and Man of Sin the Lord in mesur alredy hath dayly now mor and mor shal consum with the spirit of his mouth by the brytnes of his coming in his peepel utterly destroy The Prophesy of Enoch the seventh from Adam is now in mesur fulfiled and dayyl mor and mor fulfiling for behold the Lord is now in mesur com shal dayly mor and mor appear in ten thousands of his saints in mesur alredy hath and dayly mor and mor shal execut Judgment upon al and convins al of al their ungodly deeds which they hav commited of al the hard speeches cruel dealings unmerciful bloudy Kilings murderings which ungodly siners hav spoken and don against and upon him spiritually in his holy innocent and harmles Peepel who ar the spiritual body vvherof he in them is the hed even the tru imag glory and fulnes of him who created fileth and upholdeth al things visibel invisibel by the eternal word of his Pûr Power vvho vvas befor al things and is and is to com the Alpha O Mega the beginining the end of al the works of God the first the last even the lyon of the tryb of Iuda the root offpring of David that hath the seven spirits of God the key of David and of the bottomles Pit also that openeth so as non can shut and shuteth so as non can open the lamb standing in the midst of the Thrôn of the four beasts elders as slain who hath prevailed to open the book sealéd with seven seals hath taken the book out of the Ryt hand of him that siteth on the thron hath opene wel ny al the seals in their order which neither the learned or unlearned in thy hevens nor in thy Erth nor under thy Erth o Christendom wer abel or found worthy to open loos or look ther on four of which seals comprehend the appearans of that lamb of God manifest in the flesh conceived born of the virgin Mary throuh the oversha●owing of the Pur Power spirit from on hy who in his holy harmles undefyled innocent Pur conversation as on a whyt hors went forth conquering and to conquer and the taking plas of the seed of the Serpent that cursed spirit of apostacy and faling away with its growth and fulnes in the Dragon 's Beast's fals Prophets Power spirit in thee O Christendom til he becam the lamb spiritualy slain in thee vvho art novv becom spiritual Sodom and Egypt signifyed by the Red Blak Pâl horses And the three last Seals Trumpets Vyals comprehend his second appearans in his Peepel vvithout sin unto salvation in throuh the britnes of his coming in them revealing consuming utterly destroying the Man of sin bringing in establishing his ovvn Eternal pur lyf everlasting ryteosnes in Man kynd them in it which is the spiritual body which with the whol creation is God manifest in the flesh the visibel or sensibel part wherof to wit of the whol creation is the natural body of the Lord the Body of Christ the flesh wherof is given for the lyf of the world which al who truly discern eat drink therof in remembrans of him abyding in that which giveth preserveth in the tru discerning but such as go from that eat drink therof in their own time wils to the satisfaction of the Carnal Inordinat desyrs of the flesh the mynd heerby weaknes siknes deth taketh hold on many to the grieving wounding som tyms to the destruction of their beings both in the natural Spiritual body so that to in such the tabel of the Lord becoms a snár a gin a trap not eating drinking in remembrans of Christ not the Communion of the body bloud of the Lord not the bred cup of blesing but a curs even the tabel of divels not the chearing refreshing of God man but the norishing of the Brambel natur whos natur work is to consum devour destroy it s the poor needy the hungry thirsty soul which the Lord fils satisfyeth with good things even with his blesing both to the outward Inward man but the Rich the ful he sendeth emty away even with a curs And althô the Kingdom the Power of God hath and stil doth suffer vyolens both in the natural and spiritual body yet so it ouht not to be but al both in the natural and Spiritual body ouht to be subject to the motions of the eternal quickening Power to rest and may in it in al things without offering fo rs or vyolens therunto which is Christ the Lord that quikening Spirit in mâl and femal not only in mankynd but to in every cretur therfor the charg was stil is unto the dauhters of Jerusalem that they stir not up or awak the beloved til he pleas which is the dayly Cros of Christ to the carnal mynd but the lyt sweet Plesant and easy yaok and burden of Christ to the spiritual

them as so many sorts of incarnat Devils in their Military Civil Ecclesiastical Powers so caled ryding on the Nations Robing Spoyling and plundering the peepel of their Estats tresurs and fruits of their Labors at their own cursed wils and plesurs to uphold and maintain them in pryd deceit eas fulnes and oppression over the peepel causing also their Bloud as a continued Issu to run sorth to fulfil their cursed vvils and plesurs as also the Dear Innocent Saints Martyrs faithful witneses of Iesus vvho throuh ages and generations past unto this day hav born their Testimony against their vviked vvays and practises Which Spirit and povver must novv be cast into the Lák of Eternal Perdition Destruction and suffer the vengeans of Eternal fyr and be limited and chained dovvn in the Bottomles Pit in every particular out of vvhich it aros and the smok of the torments herof to ascend up for ever mor vvhich is the second Deth even the Hel of Hel. Furthermâr the Apostel told them to whom he wrot that they could not be partakers of the Tabel of the Lord the Tabel of Devils reproving that disorder exces with was amongst them in eating and drinking for which caus many becam weak and sik The Tabel of the Lord what how it bec●●●s a curs and fala asleep for the Tabel of the Lord to wit the varios Kynds stors of provisions which the Eternal Power the Father of the houshold doth dayly produs giv freely forth to feed and sustain Man-kynd and every Cretur becoms a trap a snar a gin a Curs even a Tabel of Devils unto in such as eat drink therof in exces to the satisfaction of the carnal mynd the inordinat desyrs of the flesh And as concerning the fellowship conversation of Devils it was springing up amongst them and therfor the Apostel exhorted them to whom he wrot to hav no fellowship with the unfruitfal works and workers of darknes saying that it was even a sham to speak of thos things which wer don of them in secret but al things reprovabel said he âr mâd manifest by the Lij● Which cursed Spirit of Apostacy having thus taken plàs Rooting in amongst them in the Apostels days hath grown and spred it self in and over al Christendom which hath rendred Christendom in their Military Civil Ecclesiastical Powers to be the Thron Seat of Iniquity of Belzebub the Man of sin a habitation of Devils the hold of every Foul No● ysom Spirit a Cag of every unclean hatful Bird which must now Receiv the Reward of Devils even Destruction and perdition from the presens of the Lord from the glory of h s pur power who is now risen in his holy Tempel to shak terribly the Hevens the Erth not only in Christendom but in al nations that so what is shaken may be removed and that which cannot be shaken may remain and shyn forth in its pur natural and proper glory and Beauty al the works of God becom as a wel formed harp with every string wound up to its du proper pitch on which the Lord God may forever Delyt to màk sweet Melody unto himself they in him forevermôr So that this Spirit of Apostacy faling away from the tru christian faith lyf took plàs rooting first in the Elders teachers of the flok which cursed seed grew spred it felf in and throuh them over al Christendom the whol being on s comprehended in the Church of Rôm subjected under that fals hed universal Bishop or Pôp so caled and took hold and brouht forth its cursed fruits among al Nations Kindreds Tongu's Peepel of every Ranks degree order from the Hyest to the Lowest hath had its Rooting Growth Fulnes even in a most abominabel mistery of Iniquity Corrupting the vvhol Body of Christendom so that in sted of being a pur chast virgin fit to be marryed to the Lamb and becom his faithful Spous she becam a defyled strumpet even in her beginning bruised the Brests of her virginity by harkening to and obeying the voys of the old Serpent that adulteros Spirit in her so becam a harlot and grevv to be the Mother of harlots and abominations of the Erth vvith vvhom the Emderors Kings Prinses Rulers Peepel of al Ranks and Degrees Mal Femal hav comited Spiritual fornication and bin mâd drunk vvith the cup of her Abominations and she hath sit as A queen upon many waters vvhich ar Peepels Kindreds Tongu's Nations being màd drunk vvith the Bloud of the Profets Saints Martyrs of Iesus even in her skirts is found the Bloud of al that hav bin slayn upon the fàs of the Erth. Thus this cursed Seed of the Serpent having taken plàs and Rooting did gradualy grow and spred its self dayly and as it grew spred and prevayled so the tru pur Seed of God towit the Seed Christ in Màl Femâl was oppresed kept under brouht into Bondag as the cursed fruits of the Seed of the Serpent appeared wer brouht forth so the blessed fruits of the tru pur Seed of God the truly Nobel plant of Gods Renown in mâl Femâl withered decayed and that pur fresh appearans of the truly excelent Glory which was in mesur as a dew from the Lord God of heven upon the Church of the Romans did by degrees depart and utterly wither away throuhout Christendom The Apostacy first entring the fals teachers thó on s trû having freely received from them over spued the body So that wher as in her virginity the Elders teachers wer tender cârfulover the flok of God to whom the câr therof was comited not by constraint but wilingly not for filthy Luker but of a redy mynd not as Lords over Gods heritag but as Holy good exampels to the flok freely communicating their Spiritual things partaking in lov of the Peepels carnal things who having food rayment had learned therwith to be content yea Holy Paul wrouht with his hands that so the Gospel myt not be Burdensom or chargabel to the Peepel But that covetos Spirit vvhich is the root of al evil being thus crept in and having taken plàs in som ther soon appeared such amongst them who wer not wiling to communicat freely of what they had freely received of God but throuh covetos practises souht to màk a gain of the flok going in the vvay of Balaam for gifts and revvards having Mens Persons in admiration becaus of Advantag imbrasing this present World loving to hav the preheminens and so being faln under the Spirit of deceit in themselvs grevv dayly vvors and becam deceivers of others by good vvords and fair speeches deceived the hearts of the simpel causing many others to bovv and submit to their covetos ends and to follovv their vviked and pernitios vvays by reason

their delyt to spend their tym in covetos vvays and practises to heap up to them selvs the Riches and tresur of the vvorld by dishonest gain having ther feet stiking fast in the myr of filth and unryteosnes the singing and praysing of such is not only a sacrifys of fools but a sacrifys of abominabel lys blasphemys And thus al the inward invisibelthings of God being changed into outward visibel syns shaddows of thē viz for the tru clothing of the ryteosnes of Christ the tru Imag of God and aros of Christ Holy-day of the Spirit Holy Water of byf inwardlyt c. they hav set up their paint ed Priestly rôbs outward Images Crosses Holy days Holy water outwardlyts of Candels And being strangers and enemys to thelyt and spirit of truth in man which sercheth the deep things of God vvhich is the eternal day the holy day of God vvhich al vvho truly keep ar children of the day they hav in their ovvn vvils mâd and set a part many days which they cal holy Days giving them the nâms of Christ-mas Candel mas Lammas Michael-mas days of saints as Iames Peters Thomas Iohn's day with many other Nams on which days after they hav bin at their charms of babbeling sorcery and Idolatros witch craft caled Mas divyn servis commy prayers sermons c. many tyms the priest taketh their consecrated breden-Y dol God which they cal the hallowed host the bedy of their Lord God having a canopy born over him others bearing dyvers standadrs or banners with Y dol picturs in them but the standard Banner of Christ which is Peas Lov Ryteosnes Meeknes they ar strangers Enemys unto going up and down the streets fields causing hy low rich poor smal great mâl femâl to follow them in their Idolatros pernitios ways to bow kneel down to their invented Y dol be subject to their Idolatros practises after which both priest peepel spend the residu of thos days som in Y delnes vanity others in the exercys of Ryot chambering wantonnes masking Dansing bowling delitios fâr feasting excesyv drinking VVyn strong drink to drunkennes with several other ways of vanity and wickednes And being strangers and enemys to the spirit of the Lord that pur living fountain of living holy water in the in ward parts which washeth clenseth the in ward man in which the saints draw ny to God God draweth ny to them by wich they resist the devil mak him flee they tak outward water which after the priest hath said his charm over cald consecration they cal holy water they sprinkel both them selvs and the Peepel causing also the Peepel to sprinkel them selvs crosing themselvs with their hands affirming that it wil keep away evil spirits dryv away the devil c. Whylst the bodys of both priests peepel ar becom the habitations of devils the cages holds of every fowl spirit the seed children of hel the devil for they being found in the ways of deceit enmity unryteosnes covetosnes oppresion hypocrisy Idolatry persecution and murdering of the saints thes being works of the devil torches c. the Peepel âr deceived of the trusubstans fed only with inventions in which ther is no vertu they ar therby rendred the seed and children of that Father whos works they do as Christ said to the Jews of Old who said they wer the children of Abraham And lastly they caus a Law to be mâd prohibiting any from assembeling themselvs together to the Exercys of any worship but only in their Mas-houses or Y dol-tempels under the penalty of being Reputed and delt with as Conventikelers holding unlawful assemblys Heritics Non conformists disorderly Persons which hath bin Executed on thousands of Innocent persons in ways of cruelty bloud and murder in ages generations past unto this day Thus having eaten of the forbiden tree which appeared beautiful to the ey shee the Ecclesiastical Power gav also to her husband to wit the Civil Power so caled even the whol body of them even al the Potentats Kings Prinses Rulers throuhout Christendom who haveat also with her And that al myt be mad sûr on their Parts also they invented an oath caled the oath of Allegians to be taken by such as ar within the Consyns of ech of their severaldominions causing their Laws with Bils Bonds and wrytings obligatory to be put in Latin under a precens to uphold and incorag learning wherby provision was mad to uphold that Proud Covetos Vnresonabel Extorting and Deceitful generation of men cald Doctors in the law Counselers Advocats Solicitors Atturnys Clarks and Scrybs and to the end that al myt be mád saf and secur on every hand they hav the red Dragon or Military Power which they Plâs and quarter up and down in and throuh the nations in thos fexes hòls to wit the fensed citys strong holds and garrisons standing ther as the angels of ech devil redy to obey and fulfil their cursed wils and plesurs So that they becam as a three fold cord or bond of wicked●es not easily to be broken wherby the nations becam subjected under the cruel bondag of corruption not wilingly but by fo rs and cruelty and becam as an As or the foal of an As on which never man sat but cruel devouring beasts of prey whos journy hath not bin to Ierusalem but to there building of Iericho which is cursed with the founder and the finisher who laid the foundation therof in his first born by whom sin transgresion had its entrans into the world which is now finishing in his yongest son the foundation of whos wals is bloud and murder the gats therof deceit and lys into which nothing can enter but that which defyleth and worketh abomination in the darknes wherof the nations of them that sit under the region of the shadow of deth do dwel and walk And thus the old serpent the God of the world having finished his work sat himself down in them to tak his Rest as a strong man armed concluding to keep his hous wyf children goods in sâfty and peas in their dyabolical order fraternity if poslibel to al ages generations making them selvs Merry together over the slayn Innocent witnes of God the tru heyr of al which they hav crucifyed to in themselvs afresh hav mád themselvs drunk with the bloud of the Innocent lying down together in their beds of Eas to tak their fil of Dyabolical lov together in the Exercys of al manner of A bominations filthynes both of flesh spirit until the morning the good man of the hous being gon from hôm not to return til the tym appoynted issuing forth the filthy seed of their corrupt bodys of adultery whordom in a continued succession throuh and over the nations to comand govern feed and teach the flok

throuh them hath grown spred it self as evil leven throuhout the whol lomp that cursed seed of the Serpent hath grown up in thee not only in thy Elders teachers but also throuh them in thy Rulers war ●●rs Peepel is becom a Man of sin mystery of iniquity even the Son of perdition yea a strong man armed with the dragons Power keeping possession of the hous to wit of thee O Christendom siting as God in thee who ouhtst of ryt to be a living Tempel for the tru living Lod God omnipotent to dwol and walk in Which hath rendred thy Military Power even the whol body of them to be the great Reed Dragon that gav to the beast his power seat and great Authority with seven heds ten horns seven crowns upon his hed which hath stil doth stand befor the woman which did now doth bring forth the man-chyld who in mesur doth and dayly môr shal Rûl the nations with a Rod of Yron who failing in his first enterprys against the bâb of glory being cast out of heven into the erth hath stil doth persecut the woman which did and now doth bring forth the Man-chyld hath doth cast out water as a floud out of his mouth to cary her away therwith making war with the Remnant of her seed which keeps the commandements of God hav the testimony of Jesus even the arm of the ungodly which must now be broken a standing engyn to oppres spoyl consum the tresur bloud of the nations Who 's Rys continuans to this day is in the spirit of the old serpent which was in Cain in Simeon Levy thos brethren in Iniquity in whos habitations ar the cursed Instruments of Murder Bloud cruelty whos practis was and stil is whylst pretending overturs treatys of peas agreement to seek tak advantages to Kil Murder Destroy But the day is now com in which they must receiv their Iust Reward from the Lord God they shal be divyded in Iacob scattered in Israel a Fugityv vagabond on the erth from the Lord God for ever must that Power and spirit be in which they stand and by which they ar acted Thy Civil Power so caled even the whol body of them Emperors Kings Prinses Rulers their predecesors in the fal hav bin stil remain that scarlet colored beast ful of the nams of Blasphemy having seven heds ten horns which ascended out of the bottomles pit upon vvhom the scarlet whôr that adulteros Woman ●esabel to vvit the whôl body of thy spiritual men or Clergy so caled hath stil doth sit which hath màd war with the two vvitneses of God and overcom them vvhos Power seat great authority was given and is stil upheld by the dragon or military Power whos mouth hath uttered great things blasphemys vvhich vvas to continu trampeling the holy city fourty two months opening his mouth in blasphemys even against God blaspheming his Nàm tabernakel and them that dwel in heven who hath màd vvar vvith the saints over com them hath had stil hath Power over Kingdoms tongu's and nations and vvas and stil is vvors hiped by al vvhos Nàms ar not writen in the Lambs book of lyf Their several throns and Seats of residens exampels of villany al manner of vvickednes to the several Kingdoms Dominions and territorys over vvhich they rul sending forth the stinking smels of vanity Pryd Lust VVantones VVhordom Exces Drunkenes vayn Plesurs Oppression Cruelty Injustis Deceit Envy Murder making aprey of the Innocent such as de part from Iniquity Who 's rys continnans to this day is in the Spirit of the old Serpent which vvas in Cain that city builder in Ismael Nimrod Esau and in thos Kingly Governers of Sodom and Gomorrha and the citys therabouts vvhos practis vvas and stil is by stryf contention and vvars to destroy and murder the Peepel under their government therby to vvrest Dominion out of the hands of ech other amongst vvhom just Lot is mâd a prisoner and captyv But the day is now com in vvhich Abraham the Brother of Lot is arming his houshold Gideon the Lords Thresher vvith his sharp threshing instrument having teeth hath taken the field vvith his three hundred Men and the Lord vvil smyt them as in the day of Midian mâk their Prinses as Oreb Zeeb as Zeba Zalmunna vvhich perished at Endor the habitation of the Spirit of vvitch craft and becam as dung upon the Erth. The Captyr Exyl hasteth to be delivered and shal be lifted up out of the pit and redeemed and brouht bâk vvithout money vvithout prys but th● prey shal not be taken from the myty nether shal the lavvful capty● be delivered out of his hand vvho had descended into the lovver most parts of the Erth even into the Belly of hel but is novv ascended and ascending up far abov al hevens leading captivity captyv giving gifts unto Men spoyling Principalitys Powers even the Potentats Kings Prinses Rulers of the Darknes of this World making an open shevv of them triumphing over them and trampeling on them in his cros vvho is the lyt lyf of Men the VVisdom and Power of God Thy Ecclesiastical Power even the whol body of them caled the Clergy or Spiritual Men with their predecessors in the fal apostacy wer and stil ar that great skarlet whor wich seteth upon many waters even the mother of harlots abominations of the erth with whom thy Potentats Kings Prinses Rulers Peepel even the whol body of thee O Christendom hav commited spiritual fornication arrayed in purpel skarlet and fyn linnen deked with gold c. having a golden cup in her hand ful of abomnations filthynes of her whordoms on whos forhed is writen Mystery Babylon the great the mother of harlots and abominations of the whol Erth who hath bin and stil remains drunk with the bloud of the Saints and of the Martyrs of Iesus Thy several plases of worship Tempels of Ydols plases of the forms of godlynes with out the lyf and power therof which ar to be turned from the vvhol body of thy vvorship as an Altar vvith an inscription to the unknown God The several exercyses of prayer preaching sacraments singing with the observation of days tyms sabbaths performed and observed at loathsom stinking most abominnabel in the nostrils of the put God of lyf no other but as the offering of swyns flesh blesing of Ydols or murdering of men being performed in that spirit Povver vvhich is enmity against God Who 's Rys and continans to this day is in the spirit of the old serpent vvhich vvas in Cain vvho could offer a sacrifys then murder his brother in Balaam Athaliah Iezabel vvho hav riden the several nations of Christendom as an As for dishonest gain the

destroying of Deth and the ful subjection of al Christs enemys under his feet the surrendering the Kingdom to the Father the subjection of the Son also to him that puteth al things under him and God the Eternal Fountain and fulnes to becom al in throuh and over al to the ends aforsaid This I say to thee O Christendom in general to every ôn in thee in particular from the greatest to the least of what Nation Tongu or Peepel soever dred fear yee the living God stand in aw of him giv glory honor worship to him alôn for the day and hour of his most dredful and ryteos Judgments is now in mesur com shal dayly mor and mor appear let al Bow fear and trembel befor him that mâd heven and erth the sea and fountains of vvater and knovv this that the great faling avvay and apostacy from the tru Christian Spirit faith and lyf had its first entrans in thy teachers throuh their going out from the mesur of the pur Spirit of grâs the free gift of God given to them and plased in them of the pur fulnes of Christ the lamb of God to lead and establish them in al truth and giving ear to the voys motions and dictats of the Carnal mynd that cursed spirit the seed of the serpent vvherby sin and deth entered and the lavv of it took plâs in them and throuh them hath spred it self throuh and over the whol body of thee O Christendom which hath rendred thee a body of sin and deth in the general and in every particular From this cursed root of bitternes hath sprang up that abominabel Spirit of Covetosnes pryd wickednes oppresion Idolatry cruelty wars stryf contentions debats sheding the bloud of the Innocent with al other the hy cryms provokations and bloudy abominations which hav bin stil ar found in thee which hath rendred thee to be the dragon beast great whor and fals profet in thy military civil Ecclesiastical Power so caled and thy peepel unstabel as water even the great raging sea which cannot rest foaming out its own shâm casting up Myr and dirt out of which the skarlet colored beast aros who Power seat great authority was given him is stil up held by the great red dragon to wit the military power which hath rendred thee to be an Akeldama even a field of bloud oppresion cruelty ful of hye cryms abominations even Spiritual Sodom Egypt in which the Lord lyeth crucifyed And now ther is no way of restoration from this faling away cursed apostacy from the tru Christian Spirit faith and lyf to know redemtion from sin deth and from under the law sting curs power ther of either to the general or any particular but by returning the Ey and ear of the mynd to that which is pur eternal and Immortal of God in the inward parts even the mesur of the tru lyt and Spirit of the free grâs of God in the general and in every Particular from which euery on in the general in the particular in thee hath erred gon astray and as every ôn ether in the general or particular coms to giv ear to the motions crys groans of the oppresed pur seed of God in them they wil com to see him whom they hav pierced and as that which doth burden oppres keep the pur seed of God in bondag coms to be removed mortifyed subdued Ether in the general or in the particular so his pur Power Spirit lyf and presens wil be felt working salvation redemtion in the Erth and be known by the Judgments which he executeth in the erth in the general in the particular throuh which ryteos Judgments in the Inward parts salvation tru redemtion coms to be knovvn vvitnesed So that eternal Judgment in the invvard parts being brouht forth into victory at last he coms to arys and rein in pur Povver lyf Dominion overal vvhos ryt it is both in the general in every particular even he vvho leads al vvho ar led by him in the pur plesant everlasting path of pur lyt lov lyf ryteosnes everlasting joy happynes even forevermor A door of hôp is left open for you in the vally of Achor as the just and ryteos Judgments of the Lord ●om ther to be executed on the troubler of Israel in the invvard parts vvith his vvedg of gold babylonish Garment and Silver vvith his seed and al that he hath so an entrans vvil be administred in throuh Christ the lyt way eternal door by vvhich al vvho enter in hav salvation and com to be reconcyled unto God and saved from vvrath vvhich is to com This is the Zoar into which al who flee ar saf from the devouring fyr vvhich from the Lord is novv com and coming upon Spiritual Sodom in thee This is the Ark of the nevv yet most old and everlasting covenant into vvhich al vvho mak speed get entrans shal escap the great delug overflovving floud vvhich God is novv bringing in upon the vvorld of the ungodly this is the cloud and Pillar of fyr in man vvhich al vvho faithfully and constantly follovv ar sâfly led throuh the wildernes of temtations fears snars vvhich God is novv rayning dovvn upon the vvorkers of Iniquity This is the strong towr in vvhich al vvho ar found ar sâf from the horribel tempest which is now com coming upon the Proud and al that do wickedly in thee O Christendom This is the litel sanctuary in which al that hyd themselvs the blast of the teribel ôns against them shal be but a a storm against a wal This is the holy Mountain whos Inhabitants the oppreser or destroyer cannot touch or hurt This is the city of most sur refug whos wals and bulwarks ar salvation and the gâts therof prays into which nothing can enter that defyleth or worketh abomination thô the gâts therof stand open continually whos inhabitants can do truly say thô the erth be removed yet we wil not fear thô the mountains be hurled into the midst of the sea yet wil we not be dismayed thô the waters therof roar be troubled the mountains shàk fal with the sweling therof for ther is a River the streams wherof mak glad the city of God the holy plas of the tabernakel of the most by the living God is in the midst of her shee cannot be moved God shal help her that Ryt early Wherfor I say unto al and it is the counsel of the Lord God to them in the bowels of pur and tender lov to his own oppresed burdened slayn seed in thee o● Christendom in every particular mak hast mâk hast do not stay nor linger but speedyly turn in hither least the storm the dredful storm of the most Iust ryteos vengeans Jndignation of God which remains at hand to be poured