that the 30. leagues to the South runne betwixt the rockes and most high mountaines whose tops are continually covered with snow so as they seeme by reason of their great height to be ioyned together which makes the entrie of the Straight to the South so hard to discover In these 30. leagues the sea is very deepe and without bottome yet may they fasten their ships to the land the bâ—nckes being straight and vneven but in the 70. leagues towards the North they finde ground and of either side there are large plaines the which they call Caâ—â—naâ— Many great rivers of faire and cleere water runne into this Straight and thereabout are great and wonderfull forrests whereas they finde some trees of excellent wood and sweete the which are not knowne in these partes whereofsuch as passed from thence to Peru brought some to shew There are many medowes within the land and many Ilands in the midst of the Straight The Indians that inhabite on the South side are little and cowards those that dwell on the North part are great and valiant they brought some into Spaine which they hadde taken They found peeces of blew cloth and other markes and signes that some men of Europe had passed there The Indians â—â—luted our men with the name of Iesia They are good Archers and goâ— clad in wilde beasts skinnes whereof there is great aboundance The waters of the Straight rise and fall as the tide and they may visibly see the tides come of the one side of the North sea and of the other from the South whereas they meete the which as I have said is thirtie leagues from the South and three score and tenne from the North. And although it seemes there should be more daunger then in all the rest yet whenas Captaine Sarmiâ—nto his shippe whereof I spake passed it they had no great stormes but found farre lesse difficultie then they expected for then the time was very calme and pleasant And moreover the waves from the north sea came broken by reason of the great length of three score and tenne leagues and the waves from the south sea were not raging by reason of the great deapth in which deapth the waves breake and are swallowed vp It is true that in winter the straight is not navigable by reason of the tempests and raging of the sea in that season Some shippes which have attempted to passe the Straight in winter have perished One onely shippe passed it on the South side which is the Captaine I made mention of I was fully instructed of all that I have spoken by the Pilote thereof called Hernando Alonse and have seene the true discription of the Straight they made in passing it whereof they carried the copie to the King of Spaine and the original to their viceroy of Peru. Of the ebbing and flowing of the Indian Ocean CHAP. 14. ONe of the mostadmirable secrets of Nature is the ebbing and flowing of the sea not onely for this strange property of rising and falling but much more for the difference there is thereof in diverse seas yea in diverse coastes of one and the same sea There are some seas that have no daily flowing nor ebbing as we see in the inner Mediterranean which is the Thyrene sea and yet it flowes and ebbes every day in the vpper Mediterranean sea which is that of Venice and iustly giveth cause of admiration that these two seas being Mediterranean and that of Venice being no greater then the other yet hath it his ebbing and flowing as the Ocean and that other sea of Italie none at all There are some Mediterranean seas that apparantly rise and fall everie moneth and others that neyther rise in the day nor in the moneth There are other seas as the Spanish Ocean that have their flux and reflux every day and besides that they have it monethly which commeth twice that is to say at the entry and at the ful of every Moone which they call Spring tides To say that any sea hath this daily ebbing and flowing and not monethly I knowe not any It is strange the difference we finde of this subiect at the Indies for there are some places whereas the sea doth daily rise fall two leagues as at Panama and at a high water it riseth much more There are other places where it doth rise and fall so little that hardly can you finde the difference It is ordinary in the Ocean sea to have a daily flowing and ebbing and that was twice in a naturall day and ever it falls three quarters of an houre sooner one day then another according to the course of the Moone so as the tide falles not alwayes in one houre of the day Some would say that this flux and reflux proceeded from the locall motion of the water of the sea so as the water that riseth on the one side falles on the other that is opposite vnto it so that it is ful sea on the one side when as it is a lowe water on the opposite as we see in a kettle full of water when wee moove it when it leanes to the one side the water increaseth and on the other it diminisheth Others affirme that the sea riseth in all partes at one time and decreaseth at one instant as the boyling of a pot comming out of the centre it extendeth it selfe on all partes and when it ceaseth it falles likewise on all partes This second opinion is true and in my iudgement certaine and tried not so much for the reasons which the Philosophers give in their Meteors as for the certaine experience wee may make For to satisfie my selfe vpon this point and question I demanded particularly of the said Pilot how he found the tides in the straight and if the tides of the South sea did fall whenas those of the North did rise And contrariwise this question being true why the increase of the sea in one place is the decrease thereof in another as the first opinion holdeth He answered that it was not so but they might see plainely that the tides of the North and South seas rise at one instant so as the waves of one sea incountred with the other and at one instant likewise they began to retire every one into his sea saying that the rising and falling was daily seene and that the incounter of the tides as I have saide was at three score and tenne leagues to the North sea and thirtie to the South Whereby wee may plainely gather that the ebbing and flowing of the Ocean is no pure locall motion but rather an alteration whereby all waters really rise and increase at one instat and in others they diminiâ—h as the boyling of a pot whereof I have spoken It were impossible to comprehend this poynt by experience if it were not in the Straight where all the Ocean both on th' one side on th' other ioynes together for none but Angelles can see it and iudge of the opposite parts for
into a very darke chappell where their idoll was that he might offer sacrifice to his daughter that was in that place But it chanced that the incense that was vpon the harth according to their custome kindled in such sort as hee might discerne his daughters haire and having by this meanes discovered the crueltie and deceit hee went forth crying alowde and with all his men he fell vpon the Mexicaines forcing them to retyre to the lake so as they were almost drowned The Mexicaines defended themselves casting certaine little darts which they vsed in the warres wherewith they much galled their ennemies But in the end they got land and leaving that place they coasted along the lake very weary and wet the women and little children crying and making great exclamations against them and their god that had brought them into this distresse They were inforced to passe a river that could not be waded through and therefore they advised to make small boates of their targets and of reedes wherein they passed Then afterwardes having left Culhuacan they arived at Iztacalco and finally to the place where the hermitage of Saint Anthonie now is at the entry of Mexico and to that quarter which they now call S. Paul During which time their idoll did comfort them in their travells and incoraged them promising great matters Of the Foundation of Mexico CHAP. 7. THe time being now come that the father of lies should accomplish his promise made to his people who could no longer suffer so many turnings travells and dangers it happened that some old priests or sorcerers being entred into a place full of water-lillies they met with a very faire and cleere current of water which seemed to be silver and looking about they found the trees medowes fish and all that they beheld to be very white wondring heereat they remembred a prophecie of their god whereby he had given them that for a token of their place of rest and to make them Lords of other Nations Then weeping for ioy they returned to the people with these good newes The night following VitzliputZli appeared in a dreame to an antient priest saying that they should seeke out a Tunal in the lake which grew out of a stone which as he told them was the same place where by his commandement they had cast the heart of Copil sonne to the sorceresse their enemy and vpon this Tunal they should see a goodly Eagle which fed on certaine small birdes When they should see this they should beleeve it was the place where their Cittie should be built the which shuld surmountal others be famous throughout the world Morning being come the old man assembled the whole people from the greatest to the least making a long speach vnto them how much they were bound vnto their god and of the Revelation which although vnworthy hee had received that night concluding that all must seeke out that happie place which was promised them which bred such devotion and ioy in them all that presently they vndertooke the enterprise and dividing themselves into bandes they beganne to search following the signâ—s of the revelation of the desired place Amiddest the thickest of these water-lillies in the lake they met with the same course of water they had seene the day before but much differing being not white but red like blood the which divided it selfe into two streames whereof the one was of a very obscure azure the which bred admiration in them noting some great mistery as they said After much search heere and there the Tunal appeared growing on a stone whereon was a royall Eagle with the wings displaied towardâ—s the Sunne receiving his heat About this Eagle were many rich fethers white red yellow blew and greene of the same sort as they make their images which Eage held in his tallants a goodly birde Those which sawe it and knew it to be the place fore-tolde by the Oracle fel on their knees doing great worship to the Eagle which bowed the head looking on every sideâ—â—hen was their great cries demonstrations and thankes vnto the Creator and to their great god Vitzliputzli who was there father and had alwaies told them truth For this reason they called the cittie which they founded there Tenoxtiltan which signifies Tunal on a stone and to this day they carry in their armes an Eagle vpon a Tunal with a bird in his tallant and standing with the other vpon the Tunal The day following by common consent they made an hermitage adioyning to the Tunal of the Eagle that the Arke of their god might rest there till they might have meanes to build him a sumptuous Temple and so they made this hermitage of flagges turfes covered with straw then having consulted with their god they resolved to buy of their neighbours stone timber lime in exchange of fish frogges and yong kids and for duckes water-hennes courlieus and divers other kindes of sea fowles All which things they did fish and hunt for in this Lake whereof there is great aboundance They went with these things to the markets of the Townes and Citties of the Tapanecans and of them of Tescuco their neighbours and with pollicie they gathered together by little and little what was necessary for the building of their Cittie so as they built a better Chappell for their idoll of lime and stone and laboured to fill vp a great part of the lake with rubbish This done the idoll spake one night to one of his priests in these tearmes Say vnto the Mexicaines that the Noblemen divide themselves everie one with their kinsfolkes and friends and that they divide themselves into foure principall quarters about the house which you have built for my rest and let every quarter build in his quarter at his pleasure The which was put in execution and those be the foure principall quarters of Mexico which are called at this day S. Iean S. Mary the round S. Paul and S. Sebastian After this the Mexicaines being thus divided into these foure quarters their god commanded them to divide amongest them the gods he should name to them and that they should give notice to every quarter principal of the other foure particall quarters where their gods should be worshipped So as vnder every one of these foure principall quartâ—rs there were many lesse comprehended according to the number of the idolls which their god commanded them to worship which they called Calpultetco which is as much to say as god of the quarters In this manner the Cittie of Mexico Tenoxtiltan was founded and grew great Of the sedition of those of Tlatelulco and of the first Kings the Mexicaines did choose CHAP. 8. THis division being made as afore-said some olde men and Antients held opinion that in the division they had not respected them as they deserved for this cause they and their kinsfolke did mutine and went to seeke another residence and as they went thorough the lake they found a small peece of ground
thing and worthy observation that the ayre is most cleere and without rayne vnder this burning Zone whenas the Sunne is farthest off and contrariwise there is most rayne snow and mists whenas the Sunne is neerest Such as have not travelled in this new world wil happily thinke this incredible and it will seeme strange even vnto such as have beene there if they have not well observed it but the one and the other will willingly yeeld in noting the certaine experience of that which hath beene sayd of this part of Peru which looks to the Southerne or Antartike Pole the Sunne is then farthest off when it is neerest vnto Europe that is in Maie Iune Iuly and August whenas hee makes his course in the Tropicke of Cancer During which Moneths the aire at Peru is very cleere and calme neyther doth there fall any snow or raine all their rivers fall much and some are dried vp quite but as the yeere increaseth and the Sunne approcheth neere vnto the Tropicke of Capricorne then begins it to raine and to snow and their Rivers swell from October to December Then after that the Sun retyring from Capricorne whenas his beames reflect directly vpon the heads of them of Peru then is the violence of their waters great then is the time of raine snow and great overflowings of their Rivers when as their heate is greatest that is from Ianuarie to mid March this is so true and certaine as no man may contradict it And at that time the contrary is found in the Regions of the Pole Articke beyond the Equinoctiall which proceeds from the same reason But let vs now looke into the temperature of Panama all that coast as well of new Spaine the Ilands of Barlovent Cuba Hispaniola Iamaica as of S. Iohn de Port ricco wee shall without doubt finde that from the beginning of November vntill Aprill they have the aire cleere and bright the reason is for that the Sunne passing by the Equinoctiall to the Tropicke of Capricorne retyres from those Regions more then at any other time of the yeere And contrariwise they have violent showers and great swellings of water whenas the Sunne returnes and is neerest vnto them which is from Iune vnto September for then his beames beate most vpon them The like happens at the East Indies as we learne daily by letters that come So as it is a generall rule although in some places there is an exception that in the Region of the South or burning Zone which is all one the aire is most cleere and driest whenas the Sun is farthest off and contrariwise when it approcheth there is greatest rayne and humiditie and even as the Sunne advanceth or retyreth little or much even so the earth abounds or wants water and moisture That in the Regions which be without the Tropicks there is greatest store of waters whenas the Sunne is farthest off contrary to that vnder the burning Zone CHAP. 4. IN Regions which lie without the Tropicks we see the contrary to that which hath beene spoken for that the rayne is mingled with cold the drought with heate the which is well knowne in all Europe and the old world as we see in the same manner in the new world whereof the whole Kingdome of Chile is a witnesse which lying without the Tropicke of Capricorne and in the same height with Spaine is subiect to the same lawes of Winter and Summer but that Winter is there whenas it is Summer in Spaine being vnder divers Poles So as when it is cold in these Provinces the waters are in great aboundance which is when the Sunne is farthest off from the beginning of Aprill to the end of September finally the disposition of seasons is like to that in Europe which is that the heat and drought comes whenas the Sunne returnes which is the cause that this Realme of Chile approcheth neerer the temperature of Europe then any other of the Indies as well in the fruites of the earth as in the bodies and spirits of men The like they report of that part which lies before the Inner Ethiopia that stretcheth out in manner of a point vnto the Cape Bonne Esperance or Good Hope the which they holde for a true cause of the inundations of Nile which bee in Summer whereof the Ancients have so much disputed for that in that Region the Winter and raine begins in April whenas the Sunne hath passed Aries and these waters which partly grow from snow and partly from raine assemble and make great Lakes and Pooles from whence by good and true Geographie the River of Nile proceedes and by this meanes goes by little and little stretching out her course till that having runne a long way it finally in the time of Summer overfloweth Egypt which seemeth against nature and yet it is certainely reported for at what time it is Summer in Egypt lying vnder the Tropicke of Cancer then is it winter at the springes of Nile which is vnder the other Tropicke of Capricorne There is in America an other inundation like to that of Nile at Paraguen or River de la Plata which is as much to say as the River of silver the which receiving yeerely infinite waters which fall from the Mountaines of Perâ— doth so terribly swell in her course and over-flowes that Region as the Inhabitants are forced during those Moneths to retyre themselves into boats and Canoes and to leave the dwelling of the Land That betwixt the two Tropicks the greatest aboundance of raine is in Summer with a discourse of Winter and Summer CHAP. 5. TO conclude Summer is alwayes accompanied with heate and drought in the two temperate Zones and Winter with cold and moistnesse but vnder the burning Zone those qualities are not alike for that raine accompanies heate and drought followeth the cold I vnderstand by cold want of excessive heat so as Winter is taken in our Europe for the colde and raynie season and Summer for the hot and cleere season Ouâ— Spaniards which live at Peru and in newe Spaine seeing these two qualities not to concurre together as in Spaine call that season Winter wherein there is greatest aboundance of raine and waters and Summer where there is little or nonâ— at all wherein they are plainely deceived although they aâ—â—irme by a generall rule that in the Mountaines of Peru it is Summer from the Moneth of Aprill to September for that the raine ceaseth in that season and that Winter is from the moneth of September vnto Aprill for that the showres returne then and therefore it is winter and summer at the same instant that in Spaine So as when the Sunâ—e goeth directly over their heads they then take it to bee the depth of Winter having greatest store of raine But it is worthy to be laughed at comming from ignorant men and vnlearned for even as the difference betwixt the day and night proceeds from the presence or absence of the Sunne in our hemisphere according to
them Their water is very cleere and breedes little store of fish and that little is very small by reason of the cold which is there Continually Notwithstanding some of these Lakes be very hote which is another wonder At the end of the vallie of Tarapaya neere to Potozi there is a Lake in forme round which seemes to have been made by compasse whose water is extreamely hote and yet the land is very colde they are accustomed to bathe themselves neere the banke for else they cannot indure the heate being farther in In the midst of this Lake there is a boiling of above twenty foote square which is the very spring and yet notwithstanding the greatnes of this spring it is never seene to increase in any sort it seemes that it exhales of it selfe or that it hath some hidden and vnknowne issue neither do they see it decrease which is another wonder although they have drawne from it a great streame to make certaine engines grinde for mettall considering the great quantity of water that issueth forth by reason whereof it should decrease But leaving Peru and passing to new Spaine the Lakes there are no lesse to be observed especially that most famous of Mexico where we finde two sortes of waters one salt Lake to that of the sea and the other cleere and sweete by reason of the rivers that enter into it In the midst of this Lake is a rocke verie delightfull and pleasant where there are baths of hote water that issue forth the which they greatly esteeme for their health There are gardinsÌ„ in the middest of this Lake framed and fleeting vpon the water where you may see plottes full of a thousand sortes of hearbes and flowers and they are in such sort as a man cannot well conceive them without sight The Citie of Mexico is seated in the same Lake although the Spaniards have filled vp the place of the scituation with earth leaving onely some currents of water great and small which enter into the Citie to carrie such things as they have neede of as wood hearbes stone fruites of the countrie and all other things When Cortez conquered Mexico he caused Brigandins to be made yet afterwards he thought it more safe not to vse them therfore they vse Canoes whereof there is great store There is great store of fish in this Lake yet have I not seene any of price notwithstanding they say the revenue of this Lake is worth three hundred thousand duckets a yeere There are many other Lakes not far from this whence they bring much fish to Mexico The Province of Mechovacan is so called for that it aboundeth greatly with fish There are goodly and great Lakes in the which there is much fish and this Province is coole and healthfull There are many other Lakes whereof it is not possible to make mention nor to know them in particular onely we may note by that which hath beene discoursed in the former booke that vnder the burning Zone there is greater abundance of Lakes then in any other parte of the world and so by that which we have formerly spoken and the little we shall say of rivers and fountaines we will end this discourse of Waters Of many and divers Springs and Fountaines CHAP. 17. THere is at the Indies as in other parts of the world great diversitie of Springs Fountaines and Rivers and some have strange properties In Guancavilica of Peru where the mines of quick-silver be there is a Fountaine that casts forth hote water and in running the water turnes to rocke of which rocke or stone they build in a mauer all the houses of the Village This stone is soft and easie to cutte for they cut it as easily with yron as if it were wood it is light and lasting If men or beasts drinke thereof they die for that it congeales in the very entrailes and turnes into stone and for that cause some horses have died As this water turnes into stone the which flowes stoppes the passage to the rest so as of necessitie it changeth the course and for this reason it runnes in divers places as the rocke increaseth At the point of Cape S. Helaine there is a spring or fountaine of pitch which at Peru they call Coppey This should be like to that which the Scripture speakes of the savage valley where they did finde pits of pitch The Mariners vse these fountaines of pitch or Coppey to pitch their ropes and tackling for that it serves them as pitch and tarre in Spaine When I sailed into new Spaine by the coast of Peru the Pilot shewed me an Iland which they call the I le of Wolves where there is another fountaine or pit of Coppey or pitch with the which they anoint their tackling There are other fountaines and springs of Goultran rozen which the Pilot an excellent man in his charge tolde me he had seene and that sometimes sailing that waies being so farre into the sea as he had lost the sight of land yet did he know by the smell of the Coppey where he was as well as if he had knowne the land such is the savour that issues continually from that fountaine At the baths which they call the baths of Ingua there is a course of water which comes forth all hote and boiling and ioyning vnto it there is another whose water is as cold as ice The Ingua was accustomed to temper the one with the other it is a wonderfull thing to see springs of so contrarie qualities so neere one to the other There are an infinit number of other hote springs specially in the Province of Charcas in the water whereof you cannot indure to hold your hand the space of an Ave Maria as I have seene tried by wager In a farme neere to Cusco springs a fountain of salt which as it runs turns into salt very white exceeding good the which if it were in another countrie were no small riches yet they make very small accoumpt thereof for the store they have there The waters which runne in Guayaquel which is in Peru almost vnder the Equinoctiall line are held to be healthfull for the French disease and other such like so as they come from many places farre off to be cured And they say the cause thereof is for that in that Countrie there is great aboundance of rootes which they call Sallepareille the vertue and operation whereof is so knowne that it communicates her propertie to the waters wherein it is put to cure this disease Bilcanota is a mountaine the which according to common opinion is in the highest part of Peru the toppe whereof is all covered with snow and in some places is blacke like coale There issueth forth of it two springs in contrarie places which presently growe to be very great bâ—rookes and so by little and little become great flouds the one goes to Calloa into the great Lake Titicaca the other goes to the lands and is that which they call
experience that the course of rivers being turned the welles have beene dried vp vntill they returned to their ordinarie course and they give this reason for a materiall cause of this effect but they have another efficient which is no lesse considerable and that is the great height of the Sierre which comming along the coast shadowes the Lanos so as it suffers no winde to blowe from the land but above the toppes of these mountaines By meanes whereof there raines no winde but that from the Sea which finding no opposite doth not presse nor straine forth the vapors which rise to engender raine so as the shadowe of the mountaines keepes the vapors from thickning and convertes them all into mistes There are some experiences agree with this discourse for that it raines vpon some small hilles along the coast which are least shadowed as the rockes of Atico and Arequipa It hath rained in some yeeres whenas the Northern or easterly windes have blowen yea all the time they have continued as it happened in seventie eight vpon the Lanâ—s of Trugillo where it rained aboundantly the which they had not seene in many ages before Moreover it raines vpon the same coast in places whereas the Easterly or Northerne windes be ordinarie as in Guayaquil and in places whereas the land riseth much and turnes from the shadow of the mountaines as in those that are beyond Ariqua Some discourse in this maner but let every one thinke as he please It is most certaine that comming from the mountaines to the vallies they do vsually see as it were two heavens one cleere and bright above and the other obscure and as it were a graie vaile spread vnderneath which covers all the coast and although it raine not yet this mist is wonderfull profitable to bring forth grasse and to raise vp and nourish the seede for although they have plentie of water which they draw from the Pooles and Lakes yet this moisture from heaven hath such a vertue that ceasing to fal vpon the earth it breedes a great discommoditie and defect of graine and seedes And that which is more worthy of admiration the drie and barren sandes are by this deaw so beautified with grasse and flowers as it is a pleasing and agreeable sight and verie profitable for the feeding of cattell as we see in the mountaine called Sandie neere to the Cittie of Kings Of the propertie of new Spaine of the Ilands and of other Lands CHAP. 22. NEw Spaine passeth all other Provinces in pastures which breedes infinite troopes of horse kine sheepe and other cattell It aboundes in fruite and all kinde of graine To conclude it is a Countrie the best furnished and most accomplished at the Indies Yet Peru doth surpasse it in one thing which is wine for that there growes store and good and they daily multiplie and increase the which doth grow in very hote vallies where there are waterings And although there bee vines in new Spaine yet the grape comes not to his maturitie fit to make wine The reason is for that it raines there in Iulie and August whenas the grape ripens and therefore it comes not to his perfection And if any one through curiositie would take the paines to make wine it should be like to that of Genua and Lombardie which is very small and sharpe having a taste like vnto veriuice The Ilands which they call Barlovente which be Hispaniola Cuba Port Ricco others there abouts are beautified with many greene pastures and abound in cattell as neate and swine which are become wilde The wealth of these Ilands be their sugar-workes and hides There is much Cassia fistula ginger It is a thing incredible to see the multitude of these marchandizes brought in one fleete being in a maner impossible that all Europe should waste so much They likewise bring wood of an excellent qualitie and colour as Ebone others which serve for buildings and Ioyners There is much of that wood which they call Lignum Sanctum or Guage fit to cure the pox All these Ilands and others there abouts which are many have a goodly and pleasant aspect for that throughout the yeere they are beautified with grasse greene trees so as they cannot discerne when it is Autumne or Summer by reason of continuall moisture ioyned to the heate of the burning Zone And although this land be of a great circuite yet are there few dwellings for that of it selfe it engenders great Arcabutos as they call them which be Groves or very thicke Coppeses and on the plaines there are many marishes and bogges They give yet another notable reason why they are so smally peopled for that there have remained few naturall Indians through the inconsideratenesse and disorder of the first Conquerors that peopled it and therefore for the most part they vse Negros but they cost deere being very fit to till the land There growes neither bread nor wine in these Ilands for that the too great fertilitie and the vice of the soile suffers them not to seede but castes all forth in grasse very vneaqually There are no olive trees at the least they beare no olives but manie greene leaves pleasant to the view which beare no fruite The bread they vse is of Cacave whereof we shall heereafter speake There is gold in the riuers of these Ilands which some draw foorth but in small quantitie I was little lesse then a yeere in these ilands and as it hath beene told me of the maine land of the Indies where I have not been as in Florida Nicaraqua Guatimala and others it is in a maner of this temper as I have described yet have I not set downe every particular of Nature in these Provinces of the firme land having no perfect knowledge thereof The Countrie which doth most resemble Spaine and the regions of Europe in all the West Indies is the realme of Chille which is without the generall rule of these other Provinces being seated without the burning Zone and the Tropicke of Capricorne This land of it selfe is coole and fertile and brings forth all kindes of fruites that be in Spaine it yeeldes great aboundance of bread and wine and aboundes in pastures and cattell The aire is wholesome and cleere temperate betwixt heate and cold winter and summer are very distinct and there they finde great store of very fine gold Yet this land is poore and finally peopled by reason of their continuall warre with the Auricanos and their associates being a rough people and friends to libertie Of the vnknowne Land and the diversitie of a whole day betwixt them of the East and the West CHAP. 23. THere are great coniectures that in the temperate Zone at the Antartike Pole there are great and fertile lands but to this day they are not discovered neither do they know any other land in this Zone but that of Chille and some part of that land which runnes from Ethiopia to the Cape of Good Hope as
vnder the Equinoctiall line is sufficient to guide a ship 137 Alcos little dogges whereof the Indians are very carefull 301 Amarro Ingua put to death by the Spaniards in Cusco 481 Amber a kinde of physicall and sweet gumme 287 Almonds growing in Cocos 281 Almonds of Chacapoias helde for the rarest fruit in the world ibid. The Auntients could not make a determind voyage without the Compasse 57 Th'Antients went only with oares 60 Antient Doctors more studious of the Scriptures than of Philosophie â— Annona a fruit called by the Spaniards Almond butter by reason of some resemblance 278 Apopanaca the overseer of the Monasteries of women 367 Apachitas toppes of hilles that were worshipped 540 Arches in buildings vnknowne to the Indians 460 Aristotle not refuted by Lactantius as touching the place of the earth 22 Armes of the Mexicans 488 Army of the ayre foretelling a great ruine 561 Arte of warre much honoured by the Mexicans 488 Arte to know the Starres invented by the Phenicens 54 Ashes issuing in great aboundance out of the Vulcans 195 Advantage which the Christians had of the Indians to plant the faith there 389 S. Augustine doubts whether the heaven invirons the earth of all parts 3 Attire for the head very divers in sundry provinces at the Indies 467 Austeritie practised by the Indians to keepe themselves chaste 373 Axi a kinde of Indian pepper 168 B. BAllance wherein the Divell made the Iapponois confes themselves 401 Barkes at the Indies called Canoes 68 Battell without bloudshed made only for a ceremony at the yeelding of Tescuco 539 Balme of Palestina and that of the Indiâ—s very different 285 Bezars stone found in the stomacke of some beasts soveraigne against poison how it growes and which are the most excellent 323 Beasts carefully preserved by the Inguâ—s 464 Beasts worshipped by the Indians why 340 Beasts being venomous converted by divelish artes into good norishment 510 Beasts that are perfect cannot bee ingendred as those that are imperfect according to the order of nature 65 Beasts of sundry sorts at the Indies that are not in Europe 3â—7 Birds remaine willingly in the water and why 305 Birds some exceeding small others wonderfull great 309 Birds very profitable for the dung 311 Bisexte vnknowne to the Indians 437 Bochas and Suchâ—s notable fishes in the Lake of Titicaâ—a 170 Bâ—ncos the divelles Ministers at the Indies 370 Bridge of strawe very firme to passe over a swift streame 93 Brises and lower winds are two generall names which comprehend the windes of either side 132 Bodies being dead wonderfully well preserved 478 Burthen of the Indian sheepe and what iournies they make so laden 321 C CAcao a fruite much esteemed at the Indies serves them for mony 271 Cacavi bread made of a roote 257 Calibasses or Pompions at the Indies and of their greatnesse 264 Calculation of the Indians very witty and ready 456 Camey the second moneth of the Indians 412 Canes of sugar of great revenews 298 Canopus a star seene at the new world 16 Cap of Comorni sometimes called the promontory of Cory 37 Carthaginians did forbid the sayling to vnknowne lands and why 36 Care of the Mexicaines to teach their children their superstitious idolatry 486 Cattle in troupes without maisters in the Ilands of Cuba Iamaica and others 70 Cattle at the Indies killed onely for their hides ibid. Caymans or Lizards like vnto Crocodiles whereof Pliâ—ie speakes 165 Ceremony of the Mexicans in drawing bloud from divers parts 551 Ceremonies of the Indians in the buriall of their dead 348 Ceremonies at the sacrificing of men 382 Chachalmua the chiefe priests and their attire at their sacrifices ibid. Chasquis Indian posts that caried news to all places 452 Chica a drinke very wholesome for the backe 255 Chichimequas auntient Inhabitants of Nâ—w Spaine and of their barbarous life 501 Chicocapote a fruit like vnto mermelade 278 Chille a country of the same temperature with Spaine 87 Chinchilles small beasts that have exquisite skinnes 314 Chocholate the Indians drinke wherof they make great account 271 Cinabrium or vermilian called by the Indians Limpi 238 Coca a leafe which the Perusians vsed for money 210 Coca a small leafe whereof the Indians make great traffike it doth incourage and fortifie 271 Cocas Indian palmes and of their rare properties 280 Cochâ—nille a graine that growes vppon the Tunall trees 275 Colleges ordained at Mexico to teach their young children to pronounce Orations 447 Combate betwixt a Caymant and a Tyger 166 Comedies very ordinary in China 444 Combate betwixt an Indian and a Caymant 167 Comets in the ayre moove from East to Weast 137 Communion imitated by the slaves of Satan 393 Comparison to prove the naturall effect of raine in the burning zone 95 Crowne of the kings of Mexico like to that of the duke of Venice 518 Crimes punished with death by the Indians 469 Corriers at the Indies very swift being but footemen 452 Coya the Inguas chiefe wife whose son succeeded after the vncle 455 Crosse a notable starrâ— at the new found world 16 Crowning of the kings of Mexico perfourmed with great solemnitie and the shedding of much mans bloud 541 Covetousnes of a certaine priest thinking to drawe gold out of a vulcan 195 Councell of Lima dissolved the marriage betwixt brother and sister and why 471 Cotton growes vppon trees it serves to make linnen cloth 276 Colde in the burning zone makes Aristotles opinion ridiculous 101 Corage of men at the passage of Pongo 176 The Continent of lands is ioyned in some part or else it is very neere 68 Before the Creation there was neither time nor place a matter harde to imagine â—4 Crueltie of the Indians in their sacrifices 382 Cruell ceremony to sprinckle the Embassadours with bloud thinking thereby to have a better answer 571 Cu the great Temple of Mexico and the singularities thereof 361 Cugno a kinde of bread at the Indies made of rootes 186 Cuschargui a dried flesh which the Indians vsed 320 Cusco the auntient habitation of the kings of Peru. 128 D DAies and nights equall al the yeere vnder the liquinoctiall 83 Daies in summer very shorte at Peru. 103 Five Daies in the yeere superfluous wherein the Indians did nothing 434 Dancing and publike recreations necessary in every coÌ„mon-wealâ— 492 Dauncing in Mexâ—â—o where the King himselfe dâ—unced 489 Daâ—tes wilde beâ—sts almost like vnto moiles and of their skinnes 313 Dâ—luge pretended by the Indians whereof there is some likelâ—hood 79 Dâ—vision of the lands of Azcaâ—â—zalco after the victory obtained by â—scoalt 533 Discovery of the west Indies prophecied by Senecâ— 38 Discovery of new lands made more by tempest of weather than otherwise 62 Disseine of the Author 82 The Divell jealous against God and hates men mortally 329 The Divell didde speake in the Indies Guacas or Oratories 351 Difference of letters pictures characters 439 Difficultie to know whence the Indians come for that they have vsed no letters 79
vnto Almoners 349 Priests of Idolles how they consulted with their gods 360 Pretext of the Inguas to inlarge their dominions was religion which they held for the best 472 Processions of the Indians 394 Prodigious sights before the ruine of Mexico 561 Profit which may be gathered by the reading of these excerable Indian superstitions 428 Propertie most rare of the Adamant vnknowne to the Antâ—ents 55 Province next to Mexico left vnconquered to exercise their youth and to take Captaines to sacrifice 541 Ptolâ—me and Avicen held the buâ—ning zone to be habitable 102 Punas a desart in Peru where the aire killes both men and beasts 149 Pyramide of fire appearing in the heaven for a whole yeere before the ruine of the Mexicain Empire 561 Prâ—te Ians country exceeding hot 106 Q. QVantitie of golde which commeth yearely from the Indies into Spain 215 Quetzalcoalt the marchants god and where he was worshipped 354 Quâ—ppos bowes serving as registers for the remembring of that which passed in Peru. 449 Quicke-silver flies from all mettalles except golde and silver 234 Quicke-silver turnes into smoake and againe into quickesilver 235 Quickesilver heavier than anie other mettall 236 Quickesilver how it is drawne out of the mines 239 R. RAine caused by the heat of the burning zone 89 Rayme the first month of the Indians it answ ers with December 411 Our Reason ignorant even of natural things 59 Regions very delightfull at the Indies 114 Regions vnder the Equinoctiall verie temperate 101 Religion served the Indians for a pâ—â—text to make warre 80 Remedy against the alteration which the winde causeth in Pariacaca 147 Riches of some Ilands in new Spaine 187 Riches incredible of the Perusiens when they were taken by the Spaniards 462 Rice very common at the Indies 260 River of Amazons diversly called it is termed the empresse of all rivers 92 Rivers admirable vnder the burning zone 93 River of Amazons three score leagues wide at the mouth 92 River of Magdaleâ—ne called the Gâ—eat river runnes farre into the sea and mingles not his water ibid. Rivers hâ—lles great stones and toppes of mountaines worshipped by the Indian 355 Roâ—kes râ—sing in the middâ—st of the sea and no boâ—tome to be sound about them 202 Roses how they growe at the Indies 283 Roundâ—â—s of the heaven and the moâ—â—en thereof vnknowne to some doctors of the church 2 Rootes worsâ—â—pt by the Indians 341 Rooâ—es very profitable at the Indies ibidem A Rowle the maâ—ke of the kings Inguas as heere the Sâ—â—pter and the Crowne 297 Ruine of a great village full of sorcerers 199 S. SAcrifices of men howe they were made 383 Sacrifices diversly made by the Indians and vpon divers occasions 376 Sacrifices vsuall with the Indians in their necessities 480 Sainos strange beasts to hunt and how they may be slaine 312 Salsepareille good for the French disease 174 Sciences knowne by the Chinois 444 S. Croix of the Sierre a province of Charcas how it was converted to the faith 580 Sea held by the Antients vnnavigable beyond the straights of Gâ—braltar 26 Seas some hote some cold 111 Sea-water refresheth although it bee salt 107 Silver why esteemed above all other mettall next to gold 216 Silver more esteemed in some places than gold 217 Sâ—lver how it is refined by fire how by quickesilver 218 Silver of divers sortes 232 Silver how it is tried 247 Soccabons artificially invented to draw foorth the mettall more easily 229 The Sunne the nearer it is vnto vs the more it heates â—3 The Sun hath contrary effects within the burning zone and without the tropickes 87 The Sunne by his great force causeth moisture vnder the Equinoctiall 95 The Sunne worshipped commonly by the Indians 335 A Sorceresse sister to the Idoll which built the towne of Malâ—nalco where there are none but sorcerers 507 Spaniards borne at the Indies called Crollos 278 Spaniards held for gods 69 Spaniards called by the Indians Virachocas children of God and why 480 Spanish ships esteemed by the Indians for rockes and why 69 The Spaniard one yeare with an other draws a million of silver from Potozi 225 Springs of Nile sought for by Caesar. 30 Springs some blew others redde like bloud 175 Snakes the Armes of the kings of Peru 338 Blacke Spots in the milken way at the south 16 Starres according to the Doctors of the Church moove of themselves 2 Starres worshipped by the Indians for divers reasons 336 Stones superstitiously offred at passages to have faire way 341 Stones carved and cut like wood 173 Stones halfe golde halfe stone 212 Stones of a wonderfull greatnes artificially ioyned together by the Indians in their buildings without any morter 459 Straight of Magellan discovered by a Portugall and carrieth the same name 152 Straight at the Articke Pole which they imagine to be in Florida not yet discovered 157 Straight of Gibraltar called in olde time the Pâ—llers of Hâ—rcules 151 Stuffes of three sortes made of wooll 465 Suâ—â—illes Indian nosegayâ—s they love them greatly and present them to their guests 282 Supeâ—stâ—tion vsed at the carrying of a streame through Mexico 552 T. TAbacco a plant vsed for a counterpoison 289 Taâ—bos ' according to the opinion of the Indians the most auntient race of men 79 Temperature quite contrary in lesse thaâ— fiftie leagues 183 Temple at Cusco like to the Pantheon at Rome 359 Tescalipuca the god of Iubiles at Mexico and his ornaments 353 Tharsis sometimes signifies the Crisolite or Iacinth sometâ—mes the Sea which is of that colour by the reverberation of the Sunne 46 Tharsis in the Scripture is not Tarso a citty in Cilicia 47 Tharsis and Ophir generall wordes in the Scripture ibid. Tlasâ—altecas the sixt generation of the Mavaâ—alcas they gave entrie to the Spaniardes 501 Tlacaellâ—c the most valiant Captaine the Mexicaines had 530 Thanksgiving after a victorie 574 Tiburons a very greedy fisâ— 165 Three kindes of beastes found at the Indies 303 Three kinds of land at the Indies and their qualities 178 Three things ordinarily vsed in all the Indian ceremonies 410 Three kinds of governement knowne at the Indies 471 Tigres at Peru more cruell to the Indians than to the Spaniards 70 Tigres may swimme seaven or eight leagues by sea ibid. Tooth of a Giant of an exceeding greatnes 501 Tree of a wonderfull greatnesse 291 Titâ—caca a Lake of woonderfull greatnesse 169 The Trinitie imitated by the Divell and worshâ—pped by the Indians in three Images of the Sunne 412 Tunall a tree of a strange forme fit for many vses 274 V. VAlour of the Indians 586 Vallies hotter than the mountains and why 108 Vallies the best habitations of Peru. 185 Varietie of temperature of lands lying vnder the Equinoctiall 105 Vermâ—llion and Quickesilver grow in the sâ—me stone 237 Victories of the Mexicans against the Tapenecans 533 Vicugnes a kinde of wilde sheepe the flesh is good for the paine in the eâ—es 316 Vines without fruit in new Spaine 188 Vines in Peru and
and inviron this great masse of the earth the which was wrought by the wisedome of that great Architect They say the earth is built vpon the waters and vpon the sea but contrariwise the earth is rather vnder the waters for according to common iudgement and imagination that which is on the other part of the earth which we inhabite seemes to be vnder the earth and so by the same reason the waters and sea which doe compasse in the earth on the other part should be vnderneath and the earth aboue yet the very truth is that what is properly beneath that is alwaies in the midst of the vniversall but the holy scripture frames it selfe to our manner of conceiving and speaking Some may demaund seeing the earth is set vpon the waters as the scripture sayeth whereon the waters are placed or what support have they And if the earth and the water make one round globe how can all this monstrous masse be sustayned To this the holy scripture answereth them in another place giving vs greatest cause to admire the power of the Creator and saith in these wordes The earth extends towards the North vpon the Vast and stayes hanging vpon nothing The which in trueth is very well spoken for that really it seemes this heape of earth and water is set vpon nothing when we describe it in the middest of the ayre as in trueth it is But this wonder which men so much admire God himselfe hath not layd open demanding of the same Iob in these termes Tell mee if thou canst who hath layd the lyne or cast the lead for the building of the world and with what morter the foundations have beene layed and ioyned Finally to make vs vnderstand the fashion and modell of this admirable frame of the world the Prophet Dauid accustomed to sing and praise his divine works saies very well in a Psalme made of this subiect in these wordes Thou which hast built the earth vpon firmenes it selfe that it cannot stagger nor move for ever and ever Meaning to shew the cause why the earth set in the midst of the ayre falleth not nor staggereth from place to place for that by nature it hath sure foundations layed by the most wise Creator to the end it might sustaine it selfe without any other support Mans imagination is therefore deceived in this place seeking other foundations of the earth and for want thereof doth measure divine things according to humaine reason So that we neede not to feare how gâ—eat or heavy soever this masse of earth then hanging in the aire seemeth to be that it can fal or turne topsy turâ—y being assured vpon this point for that the same Psalmist saieth that it shall neuer be overthrowne Truly Dauid with reason after he had beheld and sung the wonderfull workes of the Lord doth not cease to praise him in the same saying O how great wonderfull are the workes of the Lord. It appeares that all spring from his knowledge And in truth if I shall freely speake my opinion touching this point often in my trauell passing the great gulfes of the Ocean and marching by other regions of so strange lands staying to behold and consider the greatnes of these workes of the Lord I felt a wonderfull consolation of the soveraigne wisedome and greatnes of the Creator who shines in his works in comparison whereof all the Pallaces Castells and princely buildings together with all the inventions of man seeme nothing yea are base and contemptible in respect thereof O how often hath come into my minde and mouth that place of the Psalme which sayeth thus Great comfort hast thou given me O Lord by thy workes I will not cease to reioyce in the contemplation of the workes of thy hands Really and in truth the workes of God haue I know not what secret hidden grace and vertve the which although they be often beheld yet do they still cause a new taste and content whereas contrariwise the workes of man although they be built with exquisite art yet often seene they are no more esteemed but breede a distaste be they most pleasant Gardins Pallaces or stately Temples be they Piramides of proud buildings Pictures carved images or stones of rare worke and invention or whatsoever else adorned with all the beauties possible Yet is it most certen that viewing them twice or thrice with attention the eye presently turnes away being glutted with the sight thereof But if you beholde the sea with attention or some steepe mountaine growing from a plaine to a strange heigth or the fieldes clad in their naturall verdure with pleasant flowres or the raging course of some river beating continually against the rocks finally what worke of nature soever although it be often viewed yet doth it still breede a new content and never gluttes the sight the which is like vnto a stately bancket of the divine wisedom which doth alwaies cause a new consideration without any lothing Containing an answere to that which is obiected out of the holy Scripture against the roundnes of the earth CHAP. 4. REturning then to the figure of heaven I know not out of what authoritie of the holy scripture they can prove that it is not round nor his motion circular neither do I see whereas S. Paul calles the heaven a Tabernacle or a Tent which God made not man how can it be applied to this purpose for although he telleth vs that it was made by God yet must we not therefore coniecture that the heaven covereth the earth like to a roofe on the one part only neither that the heaven was framed without motion as it seemes some would inferre The Apostle in this place treated of the conformity of the auncient Tabernacle of the lawe saying therevpon that the Tabernacle of the new law of grace is heaven into the which the great Priest Iesus Christ entred once by his bloud and thereby is vnderstood that there is as great preheminence of the new aboue the old as there is difference betwixt the author of the new which is God and of the olde which was man although it be most certen that the olde was built by the wisedome of God who instructed his workeman BeZeleell Neither must we imagine that these comparisons parables and allegories doe in all thinges agree with that wherevnto they are applyed as the happy Crysostome hath learnedly spoken vpon this point The other authoritie which S. Augustine saies is alleaged of some to shew that the heaven is not round is this The heavens stretch forth like vnto a skin Whereby he concludes that it is not round but flat on the vpper part wherevnto the same Doctor doth answere verie well and familiarly giuing vs to vnderstand that that place of the Psalme is not properly to be vnderstood of the figure of heaven but onely to shew with what facilitie God built so great a heaven being no more painefull for him to
build so huge a couer as the heaven is then to vnfould a double skin Or else the Psalmist pretending to shew vs the great maiesty of God to whome the heaven with his greatnes and beautie doth serve in like manner as our tents and pavilions in the field The which was well expressed by a Poet calling it The Tent of the cleere heaven In like sort the place of Isaii which sayeth Heaven serves mee as a chaire and the earth for a foote-stoole But if wee follow the error of the Antromorphites which did atribute corporall members vnto God according to his divinitie we should haue occasion vppon this last text to examine how it were possible the earth should be a foote-stoole to Gods feete and how the same God could hold his feete of the one part and the other and many heads round about seeing that hee is in all partes of the world which were a vaine and ridiculous thing Wee must therefore conclude that in the holy scriptures we ought not to follow the letter which killes but the spirit which quickneth as saith S. Paul Of the fashion and forme of Heaven at the new-found world CHAP. 5. MAny in Europe demaund of what forme and fashion Heaven is in the Southerne parts for that there is no certaintie found in ancient bookes who although they graunt there is a Heaven on this other part of the world yet come they not to any knowledge of the forme thereof although in trueth they make mention of a goodly great Starre seene in those partes which they call Canopus Those which of late dayes have sayled into these parts have accustomed to write strange things of this heaven that it is very bright having many goodly starres and in effect thinges which come farre are commonly described with encrease But it seemes contrary vnto me holding it for certaine that in our Region of the North there is a greater nomber and bigger Starres finding no starres in these partes which exceed the Fisher or the Chariot in bignesse It is true that the Crosse in these partes is very fayre and pleasing to behold wee call the Crosse foure notable and apparant starres which make the forme of a crosse set equally and with proportion The ignorant suppose this Crosse to be the southerne Pole for that they see the Navigators take their heigth thereby as we are accustomed to doe by the North starre But they are deceyved and the reason why Saylers doe it in this â—orte is for that in the South parts there is no fixed starre that markes the Pole as the North starre doth to our Pole And therefore they take their heigth by the starre at the foot of the Crosse distant from the true and fixed Pole Antarticke thirtie degrees as the North starre is distant from the Pole Articke three degrees or little more And so it is more difficult to take the heigth in those parts for that the sayd starre at the foote of the Crosse must bee right the which chanceth but in one houre of the night which is in divers seasons of the yeere in divers houres and often times it appeareth not in the whole night so as it is very difficult to take the heigth And therefore the most expert Pilots regard not the Crosse taking the heigth of the Sunne by the Astrolabe by which they know in what height they are wherein commonly the Portugals are more expert as a Nation that hath more discourse in the Arte of Navigation then any other There are also other starres in these southerne parts which in some sort resemble those of the North. That which they call the Milken way is larger and more resplendent in the south parts appearing therein those admirable blacke spots whereof wee have made mention As for other particularities let others speake of them with greater curiositle and let this which wee have sayde suffice for this time That there is Land and Seavader the two Poles CHAP. 6. IIt is no smal labour to have vnfolded this doubt with this knowledge and resolution that there is a Heaven in these parts of the Indies which doth cover them as in Europe Asia and Aâ—â—riâ—ke And this point serveth often against many Spaniards who beeing here sigh for Spaine having no discourse but of their countrie They wonder yea they grow discontented with vs imagining that we have forgotten make small accompt of our native soyle To whom we answere that the desire to returne into Spaine doth nothing trouble vs being as neere vnto Heaven at Peru as in Spaine as saint Ierome saith well writing vnto Paulinus That the gates of Heaven are as neere vnto Brittanie as to Ierusalem But although the Heaven doth compasse in the world of all paâ—ts yet must we not imagine that there is land necessarily on all parts of the world For being so that the two elements of earth and water make one globe or bowle according to the opinion of the most renowmed ancient Authors as Plutarch testifieth and as it is prooved by most certaine demonstrations wee may coniecture that the sea doth occupie all this part which is vnder the Antartike or southerne Pole so as there should not remaine any place in these partes for the earth the which saint Augustine doth very learnedly hold against them that maintaine the Antipodes saying that although it bee prooved and wee beleeve that the worlde is round like to a bowle wee may not therefore inferre that in this other part of the worlde the earth is vncovered and without water Without doubt saint Augustine speakes well vpon this point and as the contrary is not prooved so doth it not follow that there is any land discovered at the Antarticke Pole The which experience hath now plainely taught vs for although the greatest part of the worlde vnder the Pole Antarticke be sea yet is it not altogether but there is likewise land so as in all parts of the world the earth and water imbrace one another which truely is a thing to make vs admire and glorifie the Arte of the soveraigne Creator We know then by the holy Scripture that in the beginning of the worlde the waters were gathered together in one place so as the earth remayned vncovered Moreover the same holy Writte doth teach vs that these gatherings together of the water were called Sea and as there be many so of necessitie there must be many Seas And this diversitie of seas is not onely in the Mediterranean Sea whereas one is called Euxiâ—e another the Caspian an other the Erethean or redde Sea an other the Persian an other of Italie and so many others But also in the great Ocean which the holy Scripture doth vsually call a gulph although really and in trueth it be but a Sea yet in many and divers manners as in respect of Peru and all America the one is called the North Sea the other the South and at the East Indies the one is called
vttermost bounds of the earth And in another place they say that the Gospell did flourish and increase through the vniversall world For the holy Scripture by an vsuall phrase calleth all the worlde that which is the greatest part thereof and was at that time discovered and knowne And the Ancients were ignorant that the East Indian Sea and that of the West were navigable wherin they have generally agreed By reason whereof Plinie writes as a certaine trueth that the seas which are betwixt two lands takes from vs a iust moitie of the habitable earth For saith he we cannot passe thither neyther they come hither Finally Tullie Macrobius Pomponius Mela and the ancient Writers hold the same opinion Of Aristotles opinion touching the new Worlde and what abused him to make him deny it CHAP. 9. BEsides all the former reasons there was yet an other which mooved the Ancients to beleeve it to be impossible for men to passe to this new world the which they held for that besides the vastnesse of the great Ocean the heate of that Region which they call the burning Zone was so excessive as it would not suffer any man how venturous or laborious so-ever to passe by sea or land from one Pole to an other For although these Philosophers have themselves affirmed that the earth was round as in effect it is and that vnder the 2. Poles there was habitable land yet could they not conceyve that the Region containing all that lyeth betwixt the two Tropickes which is the greatest of the five Zones or Regions by the which the Cosmographers and Astrologers divide the Worlde might be inhabited by man The reason they give to maintaine this Zone to be inhabitable was for the heat of the Sunne which makes his course directly over this Region and approcheth so neere as it is set on fire and so by consequence causeth a want of waters and pastures Aristotle was of this opinion who although he were a great Philosopher yet was hee deceyved in this poynt for the cleering whereof it shall be good to observe his reasons and to note wherein he hath discoursed well and wherein he hath erred This Philosopher makes a question of the Meridionall or Southerne winde whether wee should beleeve it takes his beginning from the South or from the other Pole contrary to the North and writes in these termes Reason teacheth vs that the latitude and largenesse of the habitable earth hath her boundes and limits and yet all this habitable earth cannot bee vnited and ioyned one to the other by reason the middle Region is so intemperate For it is certaine that in her longitude which is from East to West there is no immoderate cold nor heate but in her latitude and heigth which is from the Pole to the Equinoctiall Line So as we may well passe the whole earth in her longitude if the greatnesse of the Sea which ioynes lands together were no hinderance Hitherto there is no contradicting of Aristotle who hath great reason to affirme that the earth in her longitude which is from East to West runnes more equally is more proper for the life and habitation of man then in her latitude from North to South The which is true not onely for this foresaid reason of Aristotle that there is alwayes one temperature of the Heavens from East to West being equally distant both from the Northerne colde and the Southerne heate But also for an other reason for that travelling alwayes in longitude we see the dayes and nights succed one another by course the which falleth not out going in her latitude for of necessitie wee must come to that Region vnder the Pole whereas there is continuall night for sixe Moneths a very inconvenient thing for the life of man The Philosopher passeth on further râ—prooving the Geographers which described the earth in his time and saith thus Wee may discerne the trueth of that which I have sayd by the passages which may be made by land and the navigations by sea for there is a great difference betwixt the longitude and the latitude for the distance from the pillars of Hercules at the Straight of Gibraltar vnto the East Indies exceeds the proportion of above five to three the passage which is from Ethiopia to the lake of Meotis in the farthest confines of Scythia the which is confirmed by the account of iourneyes by land by sayling as we do now know by experience we have also knowledge of the habitable earth even vnto those partes which are inhabitable And truely in this point wee must pardon Aristotle seeing that in his time they had not discovered beyond the first Ethiopia called the exterior ioyning to Arabia and Affricke the other Ethiopia being wholy vnknowne in his age Yea all that great Land which we now call the Land of Prete Ian neyther had they any knowledge of the rest that lyes vnder the Equinoctiall and runnes beyond the Tropicke of Capricorne vnto the Cape of good Hope so famous and well knowne by the navigation of Portugals so as if wee measure the Land from this Cape vnto Scythia and Tartaria there is no doubt but this distance and latitude will proove as great as the longitude which is from Gibraltar vnto the East Indies It is certaine the Ancients had no knowledge of the springs of Nilus nor of the ende of Ethiopia and therefore Lucan reprooves the curiositie of Iulius Caesar searching out the springs of Nilus in these verses O Romaine what availes thee so much travell In search of Niles first source thy selfe to gravell And the same Poet speaking to Nile sayth Since thy first source is yet so vnrevealed Nile what thou art is from the world concealed But by the holy scripture we may conceive that this land is habitable for if it were not the Prophet Sophonias would not say speaking of these nations called to the Gospell The children of my dispersed so he calleth the Apostles shall bring me presents from beyond the bancks of Ethiopia Yet as I have said there is reason to pardon the Philosopher who beleeved the writers and Cosmographers of his time Let vs continue and examine what followes of the same Aristotle One part of the world saith he which lieth towards the North beyond the temperate zone is inhabitable for the exceeding cold the other part vpon the South is likewise inhabitable beyond the Tropicke for the extreame heate But the partes of the world lying beyond India on the one side and the pillers of Hercules on the other without doubt cannot bee ioyned and continued one with the other so as all the habitable earth is not conteined in one continent by reason of the sea which divides it In this last point he speakes truth then hee continues touching the other partes of the world saying It is necessarie the earth should have the same proportion with the Pole Antarticke as this our part which is habitable hath with the North and there
is no doubt but in that other world all things should be ordred as in ours especially in the growing and order of the winds And having alleaged other reasons to no purpose he concludes saying We must confesse of necessitie that the Southerne wind is that which blowes and comes from the burning zone the which being so neere the sunne wantes water and pastures This is Aristotles opinion and in truth mans coniecture can hardly passe any farther So as I do often consider with a Christian contemplation how weake the Philosophie of the wise of this world hath beene in the search of divine things seeing in humaine things wherein they seeme so well read they often erre Aristotle holds that the habitable earth of the Pole Antartike in longitude from East to West is very great and in latitude from the Pole Antartike to the Equiâ—â—cticall is very sâ—â—all â—â— the which is so contrary to the truth that in a maner all the habitation on this side the Pole Antartike is in latitude I meane from the Pole to the line and in longitude from East to West it is so small as the latitude exceedes in three partes or more In his other opinion he affirmeâ— that the middle region is inhabitable being vnder the burning zone burnt vp by the excessive heate caused by the neâ—renes of the sunne and by this reason hath neither waters nor pastures The which is in like soâ—t contrary for the greatest part of this new world is scituated betwixt the two Tropickes vnder the burning zone and yet is it found very well peopled and inhabited by men and other sortes of creaâ—ures being a region of all the world the most fruitfull of waters and pastures and very temperate in the greatest paâ—t which the will of God hath so appointed to shew that even in naturall things he hath confounded the wisedome of this world To conclude wee must beleeve that the burning zone is well inhabited although the auncients have held it impossible But the other zone or region which lyeth betwixt the burning zone and that of the Pole Antartike although it bee in a climate more commodious for the life of man yet is it smally peopled and inhabited seeing wee know no other dwelling in it but the Kingdome of Chile and a small portion ioyning to the Cape of good Hope The rest is possessed by the Ocean Although many be of opinion the which I likewise hold that there is much more land not yet discovered the which should be firme land opposite to the Kingdome of Chile which runnes beyond the circkle or Tropicke of capricorne And if there be any without doubt it is a land of an excellent temper being in the midst of two extreames and scituate in the same climate with the best regions in Europe And in this regarde Aristotles coniecture was good But speaking of what is discovered at this day in this zone it is little in regard of the large countries inhabited vnder the burning zone That Plinie and the auncients held the same opinion with Aristotle CHAP. 10. THis opinion of Aristotles hath bene held by Plinie who saith thus The temperature of the middle region of the world where the sunne continually runnes his course is scorched and burnt vp as with a neere fire Ioyning to the same region there are two others of eyther side which lying betwixt the heat of this burning zone the cruell cold of the other two extreams are very temperate and can have no communication one with another by reason of the excessive heate of the heaven which hath bene the opinion of the Ancients generally discribed by the Poet in these verses Heavens circuit is of fiue zones one whereof Which still the sunne burnes makes the earth below With flames intempestiue red hotte to glow And the same Poet in another place Heare this if any harbour in that seate Whose quarter vnder that large zone is set Amidst foure others by the sunne enlightned And another Poet speakes more plainely As many regions are there on the ground As are in heaven wherein fiue parts are found Whereof the midst through heate raisd from the rayes Of scorching sunne inhabitable staies The Auncients have grounded their generall opinion vpon one reason which seemed to them certaine and not to be confuted for finding that the more a region drew neere vnto the South the hotter it was the proofe whereof was so infallible in those regions as by the same reason in Italie Apulia is hotter then Tuscane and in Spaine Andelozia then Biscaie A thing so apparent that although there bee but eight degrees difference or lesse betwixt the one and the other yet do wee finde the one extreame hotte and the other very colde whereby they did inferre that the region so neere the South having the sunne so directly for zenith must of necessity bee continually scorched with heate They did likewise see that the divers seasons of the yeere as the Spring Summer Autumne Winter were caused by the neerenes and distance of the sunne finding also that although they were farre from the Tropicke by which the sunne doth passe in summer yet when it approched neere vnto them at the same season they felt great heate Whereby they did coniecture that if they had had the sunne so neere vnto them as to go directly over their heads the heate would have bene so insupportable as it would burne and consume men with the vehemency thereof The same reason moved the Auncients to thinke that the middle region was not habitable and therefore they called it the burning zone And in truth if visible experience did not vnfold this doubt we should yet confesse that this reason were very peremptorie and Mathematicall whereby we may see how weake our vnderstanding is to comprehend these naturall things But wee may say it is fallen out to the great good and happines of our age to have the knowledge of these two great wonders that is to know how easily we may saile through the great Ocean and that vnder the burning zone men inioy a very temperate heaven the which the Auncients could never beleeve Of the last of these two wonders touching the qualitie and habitation of the burning zone by the grace of God we will discourse amply thereof in the next book I thinke it therefore fit in this booke to treat of the maner of sailing through the Ocean for that it imports vs much for the subiect of this worke But before wee come to this point it shall be good to shew what the Auncients thought of these new men whome we call Indians That in ancient Bookes we finde some knowledge of this newe world CHAP. 11. LEt vs returne to that which hath beene formerly spoken Wee must necessarily conclude that the Ancients did beleeve that eyther there were no men beyond the Tropicke of Cancer as S. Augustine and Lactantius doe affirme or if there were any at the least they did not inhabite betwixt the two
the motion of the first motor which is the cause of day and night even so the difference which we see betwixt Winter and Summer proceeds from the neerenesse and distance of the Sunne according to the motion of the said Sunne which is the proper cause To speake trueth then it is Summer whenas the Sunne is neerest and Winter when it is farthest off Both heate and coldnesse and every other temperature growes of necessitie by the neerenesse and distance of the sunne but to raine or not to raine which is humiditie and drought doe not necessarily follow It is therefore easie to iudge besides this vulgar opinion that at Peru the Winter is cleere and without raine and the Summer full of showres and not otherwise as many beleeve that the winter is hotte and the summer cold They fall into the like error vpon the difference they make betwixt the Plaines and the Mountaines of Peru saying that when it is summer vpon the mountaine it is winter in the vallie which is in April Maie Iune Iuly and August for then the aire is very cleere vpon the mountaine without any raine or mistes and at the same season we commonly see fogges in the plaine which they call Guarva which is as it were a very sweet dew wherewith the sunne is covered But winter and summer as it is said are caused by the neerenesse and distance of the sunne Seeing then that throughout all Perâ— both vpon the Mountaines and on the Plaines the sunne approcheth and retyreth in one sort there is no reason to say that when it is summer in one part that it is winter in an other yet is it no mâ—tter of any importance to contend vpon the signification of words Let them terme them as they please and call that summer when it raines not although the heat be greater But that whereunto we must have greatest regard is the trueth of the subiect which is that drought and want of raine is not alwaies greatest when the sunne approcheth neerest as we see in the burning Zone That the burning Zone abounds with waters and pastures against the opinion of Aristotle who holds the contrarie CHAP. 6. BY the former Discourse wee may easily conceive that the burning Zone is not drie but abounding with waters the which is so true as it exceeds all the Regions of the world for store of waters except in some parts where there are sands and desart Countries as wee finde likewise in some other parts of the world As for water from Heaven wee have alreadie shewen that there is great aboundance of raine snow and haile which especially abound in the kingdome of Peru. But as for land-land-waters as rivers fountaines brookes springs floods and lakes I have not spoken thereof till now yet being an ordinarie thing that the waters below have a correspondencie with them above wee must not imagine that there can bee any want and in trueth there is so great store of springs and fountaines as you shall not finde in any Region or Countrie of the world so many lakes marishes and such store of rivers for the greatest part of America is almost inhabitable through too great aboundance of waters for that the rivers swelled with the great Raines in Summer doe often overflow their banckes with such furie as they breake all they incounter and in many places they cannot passe by reason of the mudde and myre of marishes and vallies for this cause those that live neere to Paraguen whereof wee have made mention foreseeing the rising of the River before it comes put themselves and their goods into Canoes and so preserve themselves and their goods fâ—oating vp and downe almost for the space of three moneths and when the River is returned within her boundes then they goe to their houses still wette and dropping with the â—â—ood And this River is so great as Nile Ganges Euphrates all together cannot equall it But what shall we say of the great river of Magdalaine which falles into the sea betwixt S. Martha and Carthagene and with reason is called the great river Sailing in those parts I was amazed to see her streame which was very cleere runne ten leagues into the sea being in breadth above two leagues not mingling noâ— vanquished with the violent waves of the Ocean But if we shall speake more of rivers that great floud called by some the river of Amazons by others Marannon and by some the river of Orellana which our Spaniards sailed in their discoveries ought to blemish all the rest and in truth I am in doubt whither I may tearme it a river or a sea It flowes from the mountaines of Peru from whence it receiâ—es a great aboundance of water both of raine and of rivers which it gathereth into it then passing by the great plaines of Pautiti Dorado and the Amazons in the end it falles into the Ocean almost right against the â—land of Marguerite and Trinidado It hath so large broad a channel specially in the last third part of her length as it contains in it many great â—lands And that which seemes incredible when you saile through the midst of it you shall see nothing but aire and water They say moreover that from the midst you cannot see nor discover with the eye many great and high mountaines which are vpon the bankes by reason of her great bredth We have learned from credible persons the great and wonderfull bredth of this river which in my opinion deserves well the name of Empresse and Queene of all flouds which was by the report of a brother of our company who being then yong sailed it in the company of Peter d'Orsua with whom hee was present at all the adventures of this strange entrie and discoverie and at the seditious and pernitious acts of that wicked Diego d' Aguirra from the which God delivered him to place him in our company Such are the rivers in that region which they call the burning Zone and the drie parcht vp countrie in the which Aristotle and the Ancients affirmed there were neither waters nor pastures But seeing I have made mention of the river of Marannon to shew the abundance of the waters that are in the burning zone it shall not be from the purpose to speake somewhat of that great Lake which they call Titicaca which is in the midst of the Province of Collao There are above ten great rivers which loose themselves entring into that Lake and yet hath it no issue but one small current of water although some hold it to be very deepe and of such a fashion as it is impossible to build a bridge over it for the depth of the water neither can they passe it by boate for the violence of the current They passe it by an artificiall and notable practice peculiar to the Indians with a bridge of straw laied vpon the water the which being of so light a substance sinkes not and yet this passage is very easie and
safe This Lake containes almost foure score leagues thirtie five in length and fifteene in bredth at the largest place There are many Ilands which in olde time were inhabited and tilled but now lie waste It brings forth a great aboundance of reedes which the Indians call Totora which serves them to a thousand vses for it is meate for swine for horses and for men they make houses therewith fire and barkes To conclude the Vros in this their Totora finde all they have neede of These Vros be such dull and brutish people as they esteeme not themselves men It is reported of them that being demanded of what nation they were They answered they were not men but Vros as it were some kinde of beastes There are whole villages of these Vros inhabiting in the Lake in their boates of Totora the which are tied together and fastened to some rocke and often times the whole village changeth from place to place So as hee that would seeke them now whereas they were yesterday shall finde no shew nor remainder of them or of their village The current or issue of this Lake having runne above fiftie leagues makes another Lake but lesse then the first which they call Paria and containes in it some small Ilands but they finde no issue thereof Some imagine it runnes vnder the ground that it falles into the South sea giving out that there is a branch of a river which they see rise and enter into the sea neere the banke having no knowledge of the Spring But contrariwise I beleeve that the waters of this Lake dissolve and are dispearsed within the Lake it selfe through the heate of the Sunne This discourse seemes sufficient to prove that the Ancients had no reason to holde that the middle region was inhabitable for the defect of waters seeing there is such store both from heaven and on the earth Shewing the reason why the Sunne without the Tropicks causeth greatest quantitie of waters when it is farthest off and contrariwise within them it breedeth most when it is neerest CHAP. 7. COnsidering with my selfe often times what should cause the Equinoctial to be so moist as I have said to refute the opinion of the Ancients I finde no other reason but the great force of the sunne in those partes whereby it drawes vnto it a great aboundance of vapors from out of the Ocean which in those parts is very great and spatious and having drawne vnto it this great aboundance of vapours doth suddenly dissolve them into raine and it is approoved by many tryed experiences that the raine and great stormes from heaven proceed from the violent heat of the Sunne first as we have said before it raines in those countries whenas the Sunne casts his beames directly vpon the earth at which time he hath most force but when the Sun retyres the heat is moderate and then there falls no raine whereby we may conclude that the force and heat of the Sunne is the cause of raine in those Countries Moreover we observe both in Peru New Spaine and in all the burning Zone that the raine doth vsually fall in after-noone when as the sunne-beames are in their greatest force being strange to see it raine in the morning And therefore travellers fore-seeing it begin their iourneyes earely that they may end and rest before noone for they hold that commonly it raines after noone Such as have frequented and travelled those Countriâ—s can sufficiently speake thereof And there are that having made some abode there say that the greatest aboundance of raine is when the Moone is at the full but to say the trueth I could never make sufficient proofe thereof although I have observed it Moreover the dayes the yeere and the moneths shew the trueth hereof that the violent heate of the sunne causeth the raine in the burning Zone experience teacheth vs the like in artificiall thinges as in a Limbecke wherein they draw waters from hearbs flowers for the vehemencie of the fire forceth and driveth vp an aboundance of vapours which being pressed and finding no issue are converted into liquor and water The like wee see in gold and silver which wee refine with quicke-silver the fire being small and slow wee draw out almost nothing of the quicke-silver but if it bee quicke and violent it doth greatly evaporate the quick-silver which incountring the head above doth presently turne into liquor and begins to drop downe Even so the violent heate of the sunne produceth these two effects when it finds matter disposed that is to draw vp the vapours on high and to dissolve them presently and turne them into raine when there is any obstacle to consume them And although these things seeme contrary that one sunne within the burning Zone being neere should cause raine and without the Zone afarre off should breed the like effect so it is that all well considered there is no contrarietie A thousand effects in naturall causes proceede of contrarie things by divers meanes we drie linnen by the fire and in the aire and yet the one heats and the other cooles pastures are dried and hardened by the sunne and with the frost moderate exercise provokes sleepe being too violent it hindereth if you lay no wood on the fire it dieth if you lay on toâ— much it likewise quencheth for the onely proportion entertaines and makes it to continue To well discerne a thing it must not be too neere the eie nor too farre off but in a reasonable distance proportionable being too farre off from any thing we loose the sight and too neere likewise we cannot see it If the sunne beames be weake they draw vp no fogge from the rivers if they be violent having drawne vp the vapours they presently dissolve and consume them but if the heat be moderate it drawes vp and preserves it for this reason the vapours rise not commonly in the night nor at noone but in morning whenas the sunne begins to enter into his force There are a thousand examples of naturall causes vpon this subiect which we see do often grow from contrarie things whereby we must not wonder if the sunne being neere engenders raine and being farre off works the like effect but being of a moderate and proportionable distance causeth none at all Yet there remaines one doubt why the neerenes of the sunne causeth the raine vnder the burning Zone and without when it is farthest off In my opinion the reason is that in Winter without the Tropicks the sunne hath not force sufficient to consume the vapours which rise from the land and sea for these vapours grow in great aboundance in the cold region of the aire where they are congealed and thickened by the extremitie of the cold and after being pressed they dissolve and turne into water Therefore in Winter when the sunne is farthest off the daies short and the nights long his heat hath small force but when the sunne approacheth which is in the summer time his force is
such as it drawes vp the vapors and suddenly consumes and disperseth them for the heat and the length of the daies grow through the neerenes of the sunne But within the Tropickes vnder the burning Zone the far distance of the sunne workes the same effects that the neerenes doth without the Tropiks by reason whereof it raines no more vnder the burning Zone when the sunne is farre off then without the Tropicks when it is neerest for that in this approaching and retyâ—ing the sunne remaines alwaies in one distance whence proceedes this effect of cleerenes But when the sunne is in the period of his force in the burning zone and that he cast his beames directly vpon the inhabitants heads there is neither cleerenes nor drienes as it seems there should be but rather great and strange showers for that by this violent heat he drawes vp suddenly a great aboundance of vapours from the Earth and Ocean which are so thicke as the winde not able easily to disperse them they melt into water which breedeth the cold raine in so great aboundance for the excessive heat may soone draw vp many vapours the which are not so soone dissolved and being gathered together through their great aboundance they melt and dissolve into water The which we may easily discerne by this familiar example rost a peece of porke mutton or veale if the fire be violent and the meate neere we see the fatte melts suddenly and droppes away the reason is that the violent heat drawes forth the humour and fatte from the meate and being in great aboundance cannot dissolve it and so it distills more away But when the fire is moderate and the meat in an equall distance we see that it rostes hansomely and the fatte drops not too suddenly for that the moderate heat drawes out the moistnes which it consumes suddenly And therefore Cookes make a moderate fire and lay not their meate too neere nor too farre off lest it melt away The like may be seene in another experience in candles of tallow or waxe if the wike bee great it melts the tallow or the waxe for that the heat cannot consume the moistnes which riseth but if the flame be proporcionable the waxe melts nor droppes not for that the flame doth waste it by little and little as it riseth The which seemeth to me the true reason why vnder the Equinoctiall and burning Zone the violence of the heat doth cause raine the which in other Regions growes through want thereof How wee should vnderstand that which hath been formerly spoken of the burning Zone CHAP. 8. IF in naturall and phisicall things we must not seeke out infallible and mathematicall rules but that which is ordinarie and tried by experience which is the most perfect rule wee must then beleeve what wee have said that there is more humiditie vnder the burning Zone then in other Regions and that it raines lesse there when the sunne is neerest must be taken and vnderstood after one sort as in truth it is the most common and ordinarie But this is not to hinder the exceptions which nature hath given to this rule making some Regions of the burning Zone extreamely drie The which is reported of Ethiopia and wee have seene it in a great part of Peru where all that land or coast which they call Plaines wants raine yea land waters except some vallies where rivers fall from the mountaines the rest is a sandie and barren soile where you shall hardly finde any springs but some deepe welles But with the helpe of God wee will shew the reason why it raineth not in these Plaines the which many demand for now I onely pretend to shew that there are many exceptions to naturall rules whereby it may happen that in some part of the burning Zone it raines not when the sunne is neerest but being farthest off although vnto this daie I have neither seene nor heard of it but if it be so wee must attribute it to the particular qualitie of the earth and also if sometimes the contrarie doth chance we must have regard that in naturall things there happens many contrarieties and leâ—s whereby they change and dissolve one another For example it may be the sunne will cause raine and that the winds will hinder it or else cause more aboundance then hath been vsuall The windes have their properties and divers beginnings by the which they worke divers effects the which are most commonly contrarie to that which the order season requires Seeing then in all places we see great varieties in the yeere which proceedes from the divers motions and aspectes of Planets it is not out of purpose to say that in the burning Zone wee may see and observe some things contrarie to that we have tried But to conclude that which we have spoken is a certaine and vndoubted truth which is that the great draught which the Ancients held to be in the middle region which they call the burning Zone is nothing at all but contrariwise there is great humiditie and then it raines most when the sunne is neerest That the Burning Zone is not violently hotte but moderate CHAP. 9. HItherto wee haue treated of the humiditie of the Burning Zone now it shall be fit to discourse of the other two qualities Hotte and Colde We have shewed in the beginning of this Discourse how the Ancients held that the burning Zone was hotte and exceeding drie the which is not so for it is hote and moist and in the greatest part the heat is not excessive but rather moderate which some would hold incredible if we had not tried it When I passed to the Indies I will tell what chaunced vnto mee having read what Poets and Philosophers write of the bâ—â—ning Zone I perswaded my selfe that comming to the Equinoctiall I should not indure the violent heate but it fell out otherwise for when I passed which was when the sun was there for Zenith being entered into Aries in the moneth of March I felt so great cold as I was forced to go into the sunne to warme me what could I else do then but laugh at Aristotles Meteors and his Philosophie seeing that in that place and at that season whenas all should be scorched with heat according to his rules I and all my companions were a colde In truth there is no region in the world more pleasant and temperate then vnder the Equinoctiall although it be not in all parts of an equall temperature but have great diversities The burning Zone in some parts is very temperate as in Quitto and on the plaines of Peru in some partes verie colde as at Potozi and in some very hote as in Ethiopia Bresill and the Molucques This diversitie being knowne and certaine vnto vs we must of force seeke out another cause of cold and heat then the sunne beames seeing that in one season of theyeere and in places of one height and distance from the Pole and Equinoctiall we finde so great diversitie
which daily happens in diverse partes of the Equinoctiall Manomotapa and a great part of the kingdom of Prester Iean are seated vnder the line or very neere In which regions they endure excessive heate and the men are all blacke the which is not onely in those parts of the land farre from the sea but also in Ilands invironed with the sea The Iland of Saint Thomas is vnder the Line the Ilands of Cape Verd are very neere and both in the one and the other are violent heates and the men are likewise blacke Vnder the same line or very neere lies a part of Peru and of the new kingdome of Grenado which notwithstanding are very temperate Countries inclining rather to colde then heate and the inhabitants are white The Country of Bresill is in the same distance from the line with Peru and yet both Bresill and all that coast is extreamely hot although it be in the North sea and the other coast of Peru which is in the South sea is very temperate I say then that whosoever would consider these differences and give a reason thereof cannot content himselfe with these generall rules before specified to proove that the burning Zone may be a temperate land Among the speciall causes and reasons I have first placed the Sea for without doubt the neerenesse thereof doth helpe to temper and coole the heat for although the water be salt yet is it alwayes water whose nature is cold and it is a thing remarkeable that in the depth of the Ocean the water cannot be made hot by the violence of the Sunne as in rivers finally even as salt-peeter though it be of the nature of salt hath a propertie to coole water even so we see by experience that in some ports and havens the salt-water doth refresh the which wee have observed in that of Callao whereas they put the water or wine which they drinke into the Sea in flaggons to be refreshed whereby wee may vndoubtedly finde that the Ocean hath this propertie to temper and moderate the excessive heate for this cause we feele greater heat at land then at sea Caeteris paribus and commonly Countries lying neere the sea are coooler then those that are farther off Caeteris paribus as I have said even so the greatest part of the new world lying very neere the Ocean wee may with reason say although it bee vnder the burning Zone yet doth it receive a great benefite from the sea to temper the heat That the highest landes are the coldest and the reason thereof CHAP. 12. BVt if we shall yet search more particularly we shall not finde in all this land an equall temperature of heate although it be in equal distance from the sea and in the same degree seeing that in some partes there is great heate and in some very little Doubtlesse the cause thereof is that the one is lower and the other higher which causeth that the one is hote and the other colde It is most certaine that the toppes of the mountaines are colder then in the bottome of the vallies the which proceedes not onely for that the sunne beames have greater repercussions vpon lower places although it be a great reason yet there is an other which is that the Region of the ayre is colder when it is farthest from the ground The Plaines of Collao at Peru of Popaian in new Spaine make sufficient proofe hereof For without al doubt those parts are high countries and for this reason cold although they be all invironed with high points of mountaines much subiect to the Sunne beames But if we demand why at Peru and in new Spaine the Plaines along the coast be very hote and the plaines of the same Countries of Peru and new Spaine be contrariwise colde In truth I see no other reason can be given but that the one is a lowe country and the other high Experience dooth teach vs that the middle region of the ayre is colder than the neather And therefore the more the mountaines approach to the middle the colder they are being covered with snow and frosts Reason it selfe dooth yeelde to it For if there be a sphere and region of fire as Aristotle and the other Philosophers say the middle region of the ayre must be most colde by Antiparistasis the colde being expelled and thickned there as in summer time we see in wells that are very deepe For this cause the Philosophers affirme that the two extreame regions of the ayre that above and the other belowe are the hottest and the middle region more colde If it be thus as experience doth teach vs we shall yet draw out another reason and notable argument to shew that the burning Zone is temperate which is that the greatest part of the Indies is a high countrey filled with many mountaines which by their neerenesse refresh the neighbour countries You may continually see vppon the toppes of these mountaines snow haile and frozen waters and the cold so bitter as the grasse is all withered so as the men and beasts which passe that way are benummed with colde This as I have saide is in the burning Zone and it happens most commonly when they have the sunne for zenith It is therefore most certaine and conformable vnto reason that the mountaines are colder than the valleis and plaines for that they participate more of the middle region of the aire which is very colde The cause why the middle region of the ayre is more colde hath bin shewed before for that the region of the aire next to the fiery exhalation the which according to Aristotle is vpon the spheare of the aire repells and thrustes backe all the colde the which retires it selfe into the middle region of the aire by Antiparistasis as the Philosophers speake Now if any one should question with me in this manner If it be so that the ayre is hot and moist as Aristotle holdes and as we commonly say whence then proceeds the cold which is congealed in the middle region of the ayre seeing it cannot come from the fierie spheare For if it come from the water or the earth by this reason the lower region of the aire should be colder than the middle To answer truely what I thinke I will confesse that this Argument and Obiection is so difficult as I am almost ready to follow the opinion of such as reproove the qualities agreements and disagreements which Aristotle gives vnto the Elements saying they are but imaginations who for this occasion hold the aire to be colde by nature And to this end they vse many arguments and reasons whereof we will propound one very familiar and well knowne leaving the rest aparte In the canicular dayes we are accustomed to beate the ayre with a fanne and we finde that it doth refresh vs so as these Authors affirme that heate is no private property of any other Element but of fire only which is dispersed and mingled with all things as the great Denis
and pleasant It is certaine that we do not participate of any of the Elements nor have not the vse of any so often in our bodies as of the aire It is that which invironeth our bodies on all parts which enters into our bowells and at everie instant visits the heart and there ingraves her properties If the aire be any thing corrupted it causeth death if it be pure and healthfull it augmenteth the strength finally we may say that the aire alone is the life of man so as although we have goods and riches if the aire be troublesome and vnholsome wee cannot live quietly nor with content But if the aire be healthfull pleasant and sweete although we have no other wealth yet doth it yeelde content Considering with my selfe the pleasing temperature of many Countries at the Indies where they know not what winter is which by his cold doth freese them nor summer which doth trouble them with heat but that with a Matte they preserve themselves from the iniuries of all weather and where they scarce have any neede to change their garments throughout the yeere I say that often considering of this I find that if men at this day would vanquish their passions and free themselves from the snares of covetousnesse leaving many fruitelesse and pernicious disseines without doubt they might live at the Indies very pleasant and happily for that which other Poets sing of the Elisean fields and of the famous Tempe or that which Plato reports or faines of his Atlantike Iland men should finde in these lands if with a generous spirit they would choose rather to command their silver and their desires then to remaine slaves as they are That which wee have hitherto discoursed shal suffice touching the qualities of the Equinoctiall of colde heat drought raine and the causes of temperature The particular discourse of windes waters landes mettalls plants and beasts whereof there is great aboundance at the Indies shall remaine for the other bookes for the difficultie of that which is handled in this though briefly will happily seeme too tedious An advertisement to the Reader THE Reader must vnderstand that I wrote the two first bookes in Latine when I was at Peru and therefore they speake of matters of the Indies as of things present Being since returned into Spaine I thought good to translate them into our vulgar tongue and not to change my former maner of speeach But in the five following bookes for that I made them in Europe I have beene forced to change my stile and therein to treate of matters of the Indies as of Countries and things absent And for that this diversitie of speech might with reason offend the Reader I have thought good to advertise him thereof THE THIRD BOOKE of the Naturall and Morall Historie of the Indies That the naturall Historie of the Indies is pleasant and agreeable CHAP. 1. EVerie naturall Historie is of it selfe pleasing very profitable to such as will raise vp their discourse and contemplation on high in that it doth move them to glorify the Author of all nature as we sea the wise holy men do specially David in many Psalmes And Iob likewise treating of the secrets of the Creator whereas the same Lord answereth Iob so amplie He that takes delight to vnderstand the wondrous works of Nature shal taste the true pleasure content of Histories the more whenas he shal know they are not the simple workes of men but of the Creator himself that he shall comprehend the naturall causes of these workes then shall he truly occupie himselfe in the studie of Philosophie But he that shall raise his consideration higher beholding the gret first architect of all these marvells he shal know his wisedom and infinite greatnes and we may say shall be divinely imployed And so the discourse of naturall things may serve for many good considerations although the feeblenes and weakenes of many appetites are commonly accustomed to stay at things lesse profitable which is the desire to know new things called curiositie The Discourse and Historie of naturall things at the Indies besides the common content it gives hath yet another benefite which is to treate of things a farre off the greatest part whereof were vnknowne to the most excellent Authors of that profession which have bin among the Ancients And if wee should write these naturall things of the Indies so amply as they require being so strange I doubt not but we might compile workse no lesse then those of Plinie Theophrastes and Aristotle But I hold not my selfe sufficient and although I were yet is not my intent but to note some naturall things which I haue seene and knowne being at the Indies or have received from men worthy of credit the which seeme rare to me and scarce knowne in Europe By reason whereof I will passe over many of them briefly ether bicause they are writen of by others or else require a longer discourse then I can now give Of the windes their differences properties and causes in generall CHAP. 2. HAving discoursed in the two former Books of that which concernes the heavens and the habitation of the Indies in generall it behooves â—s now to treate of the three elements aire water and land and their compounds which be mettalls plants and beasts for as for the fire I see no speciall matter at the Indies which is not in other regions vnlesse some will say that the manner to strike fire in rubbing two stones one against another as some Indians vse or to boyle any thing in gourdes casting a burning stone into it and other such like things are remarkeable whereof I have written what might be spoken But of those which are in the Vulcans and mouths of fire at the Indies worthy doubtlesse to be observed I will speake in their order treating of the diversitie of grounds whereas they finde these fires or Vulcans Therefore to beginne with the winds I say that with good reason Salomon in the great iudgement which God had given him esteemes much the knowledge of the windes and their properties being very admirable for that some are moyst others drie some vnwholesome others found some hote others colde some calme and pleasant others rough and tempestuous some barren and others fertile with infinite other differences There are some windes which blow in certaine regions and are as it were Lordes thereof not addmitting any entry or communication of their contraries In some partes they blow in that sorte as sometimes they are Conquerours sometimes conquered often there are divers and contrary winds which doe runne together at one instant dividing the way betwixt them sometimes one blowing above of one sort and another below of an other sorte sometimes they incounter violently one with another which puts them at sea in great danger there are some windes which helpe to the generation of creatures and others that hinder and are opposite There is a certaine wind of such
new Spaine and I beleeve that such as have observed their navigations made vnder the burning Zone shall finde what I have said which may suffice for the windes which raine at sea vnder the burning Zone Of some mervellous effects of the windes which are in some partes of the Indies CHAP. 9. IT were a very difficult matter to report particularly the admirable effectes which some windes cause in divers regions of the world and to give a reason thereof There are windes which naturally trouble the water of the sea and makes it greene and blacke others cleere as Cristall some comfort and make glad others trouble and breede heavines Such as nourish silke-wormes have great care to shut their windowes whenas the South-west windes do blow and to open them to the contrarie having found by certaine experience that their wormes diminish and die with the one and fatten and become better with the other and who so will neerely observe it shall finde in himselfe that the diversities of windes cause notable impressions and changes in the bodie principally in sicke partes and ill disposed when they are most tender and weake The holy scripture calleth one a burning winde another a winde full of dew and sweetnes And it is no wonder if wee see such notable effects of the windes in plants beasts and men seeing that we see it visibly in yron which is the hardest of all mettalls I have seene grates of yron in some partes of the Indies so rusted and consumed that pressing it betwixt your fingers it dissolved into powder as if it had been hay or parched straw the which proceedes only from the winde which doth corrupt it having no meanes to withstand it But leaving apart many other great and notable effects I will onely make mention of two The one although it causeth pangs grater then death it selfe yet doth it not breede any further inconvenience The other takes away life without feeling of it The sicknes of the sea wherewith such are troubled as first begin to go to sea is a matter very ordinary and yet if the nature thereof were vnknowne to men we should take it for the pangs of death seeing how it afâ—licts and torments while it doth last by the casting of the stomacke paine of the head and other troublesome accidents But in trueth this sicknes so common and ordinarie happens vnto men by the change of the aire and sea For although it be true that the motion of the shippe helpes much in that it moves more or lesse and likewise the infections and ill favors of things in the shippe yet the proper and naturall cause is the aire and the vapors of the sea the which doth so weaken and trouble the body and the stomacke which are not accustomed therevnto that they are wonderfully moved and changed for the aire is the Element by which wee live and breathe drawing it into our entrailes the which we bathe therewithall And therefore there is nothing that so suddenly and with so great force doth alter vs as the change of the aire we breathe as we see in those which die of the plague It is approved by many experiences that the aire of the sea is the chiefe cause of this strange indisposition the one is that when there blowes from the sea a strong breath we see them at the land as it were sea sicke as I my selfe have often found Another is the farther we go into the sea and retyre from land the more we are touched and dazeled with this sicknes Another is that coasting along any Iland and after lanching into the maine we shall there finde the aire more strong Yet will I not deny but the motion and agitation may cause this sicknes seeing that we see some are taken therewith passing rivers in Barkes others in like sort going in Coches and Carosses according to the divers complexions of the stomacke as contrariwise there are some how boistrous and troublesome soever the sea be doe never feele it Wherefore it is a matter certaine tried that the aire of the sea doth commonly cause this effect in such as newly go to sea I thought good to speake this to shew a strange effect which happens in some partes of the Indies where the ayre the wind that rains make men dazie not lesse but more then at sea Some hold it for a fable others say it is an addition for my part I will speake what I have tried There is in Peru a high mountaine which they call Pariacaca and having heard speake of the alteration it bred I went as well prepared as I could according to the instructions which was given me by such as they call Vaguianos or expert men but notwithstanding all my provision when I came to mount the degrees as they call them which is the top of this mountaine I was suddenly surprized with so mortall and strange a pang that I was ready to fall from the top to the ground and although we were many in company yet every one made haste without any tarrying for his companion to free himselfe speedily from this ill passage Being then alone with one Indian whom I intreated to helpe to stay me I was surprised with such pangs of straining casting as I thought to cast vp my heart too for having cast vp meate sleugme choller both yellow and greene in the end I cast vp blood with the straining of my stomacke To conclude if this had continued I should vndoubtedly have died but this lasted not above three or foure houres that we were come into a more convenient and naturall temperature where all our companions being fouteteene or fifteene were much wearied Some in the passage demaunded confession thinking verily to die others left the ladders and went to the ground beeing overcome with casting and going to the stoole and it was tolde me that some have lost their lives there with this accident I beheld one that did beate himselfe against the earth crying out for the rage and griefe which this passage of Pariacaca hadde caused But commonly it dooth no important harme onely this paine and troublesome distaste while it endures and not onely the passage of Pariacaca hath this propertie but also all this ridge of the mountaine which runnes above five hundred leagues long and in what place soever you passe you shall finde strange intemperatures yet more in some partes then in other and rather to those which mount from the sea then from the plaines Besides Pariacaca I have passed it by Lucanas and Soras in an other place by Colleguas and by Cavanas Finally by foure different places going and comming and alwaies in this passage I have felt this alteration although in no place so strongly as at the first in Pariacaca which hath beene tried by allsuch as have passed it And no doubt but the winde is the cause of this intemperature and strange alteration or the aire that raignes there For the best
that man hath not so long a sight nor so nimble and swift footing as were needefull to transporte his eyes from one parte to another in so short a time as a tide will give him respite which are only six houres Of sundry Fishers and their maner of fishing at the Indies CHAP. 15. THere are in the Indian Ocean an infinite number of fishes the kindes properties whereof the Creator only can declare There are many such as we have in the sea of Europe as shaddes and aloses which come from the sea into the rivers dorads pilchards and many other There are others the like I doe not thinke to have seene in these partes as those which they doe call Cabrillas which doe somewhat resemble the trowt and in new Spaine they call them Bobos they mount from the sea into the rivers I have not seene any Besugues there nor trowts although some say there are in Chille There are Tonins in some partes vpon the coast of Peru but they are rare and some are of opinion that at a certaine time they do cast their spawne in the Straight of Magellan as they doe in Spaine at the Straight of Gibraltar and for this reason they finde more vpon the coast of Chille although those I have seene there are not like to them in Spaine At the Ilandes which they call Barlovente which are Cuba Saint Dominique Port rique and Iamaique they find a fish which they call Manati a strange kinde of fish if we may call it fish a creature which ingenders her yoong ones alive and hath teates and doth nourish them with milke feeding of grasse in the fieldes but in effect it lives continually in the water and therefore they eate it as fish yet when I did eate of it at Saint Dominique on a friday I hadde some scruple not for that which is spoken but for that in colour and taste it was like vnto morselles of veale so is it greene and like vnto a cowe on the hinder partes I didde woonder at the incredible ravening of the Tibâ—rons or sharkes whenas I did see drawne from one that was taken in the Port out of his gullet a buchers great knife a great yron hooke and a peece of a cowes head with one whole horne neyther doe I knowe if both were there or no. I did see in a creeke made with that sea a quarter of a horse for pleasure hanging vpon a stake whither presently came a company of these Tiburons at the smel thereof and for the more pleasure this horse flesh was hung in the aire I knowe not how many hand breadth from the water this company of fish flocke about it leaping vp and with a strange nimblenesse cut off both flesh and bone off the horse leg as if it had beene the stalke of a lettuce their teeth being as sharpe as a rasour There are certaine small fishes they call Rambos which cleave to these Tiburons neyther can they drive them away and they are fed with that which falles from the Tiburons There are other small fishes which they call flying fishes the which are found within the tropickes and in no other place as I thinke they are pursued by the Ducades and to escape them they leape out of the sea and goe a good way in the ayre and for this reason they are called flying Fishes they have wings as it were of linnen cloth or of parchment which do supporte them some space in the ayre There did one flie or leape into the shippe wherin I went the which I did see and observe the fashion of his wings In the Indian histories there is often mention made of Lezards or Caymans as they call them and they are the very same which Plinie and the Antients call Crocodiles they finde them on the sea side and in hote rivers for in colde rivers there are none to be found And therefore they finde none vpon all the coast of Peru vnto Payra but forward they are commonly seene in the rivers It is a most fierce and cruell beast although it be slow and heavie Hee goes hunting and seekes his prey on the land and what hee takes alive he drownes it in the water yet dooth hee not eate it but out of the water for that his throate is of such a fashion as if there entred any water he should easily be drowned It is a woonderfull thing to see a combat betwixt a Caymant and a Tigre whereof there are most cruell at the Indies A religious man of our company tolde me that he had seene these beasts fight most cruelly one against the other vpon the sea shoare the Caymant with his taile gave great blowes vnto the Tygre striving with his great force to carry him into the water and the Tygre with his pawes resisted the Caymant drawing him to land In the end the Tigre vanquished and opened the Lezard it seemes by the belly the which is most tender and penetrable for in every other parte hee is so hard that no lance and scarce a harquebuze can pierce it The victory which an Indian had of a Caymant was yet more rare the Caimant had carried away his yong childe and sodainely plunged into the sea the Indian mooved with choller cast himselfe after him with a knife in his hand and as they are excellent swimmers and dievers and the Caymant swimmeth alwayes on the toppe of the water hee hurt him in the belly and in such sort that the Caymant feeling himselfe wounded went to the shoare leaving the little infant dead But the combate which the Indians have with Whales is yet more admirable wherein appeares the power and greatnesse of the Creator to give so base a Nation as be the Indians the industry and courage to incounter the most fierce and deformed beast in the worlde and only to fight with him but also to vanquish him not to triumph over him Considering this I have often remembred that place of the Psalme speaking of the Whale Draco iste quem formasti ad illudendum eum What greater mockerie can there be then to see an Indian leade a whale as bigge as a mountaine vanquished with a corde The maner the Indians of Florida vse as some expert men have tolde me to take these whales whereof there is great store is they put themselves into a Canoe which is like a barke of a tree and in swimming approach neere the whales side then with great dexteritie they leape to his necke and there they ride as on horse backe expecting his time then hee thrustes a sharpe and strong stake which hee carries with him into the whales nosthrill for so they call the hole or vent by which they breathe presently hee beates it in with an other stake as forcibly as hee can in the meane space the whale dooth fuâ—iously beate the sea and raiseth mountaines of water running into the deepe with great violence and presently riseth againe not knowing what to doe for paine the Indian still
sittes firme and to give him full payment for this trouble he beates another stake into the other vent or nosthrill so as he stoppeth him quite and takes away his breathing then hee betakes him to his Canoe which he holdes tied with a corde to the whales side and goes to land having first tied his corde to the whale the which hee lettes runne with the whale who leapes from place to place whilest he finds water enough being troubled with paine in the end hee comes neere the land and remaines on ground by the hugenesse of his body vnable any more to moove then a great number of Indians come vnto the Conqueror to gather his spoiles they kill him and cut his flesh in peeces the which is bad enough this do they drie and beate into powlder vsing it for meate it dooth last them long wherein is fulfilled that which is spoken in another Psalme of the whale Dedisti eum escam populis Aethiopum Peter Mendez the Adelantade did often speake of this kinde of fishing Whereof Mâ—nardes makes mention in his booke There is an other fishing which the Indians do commonly vse in the sea the which although it be lesse yet is it worthy the report They make as it were faggots of bul-rushes or drie sedges well bound together which they call Baâ—sas having carried them vppon their shoulders to the sea they cast them in and presently leape vppon them being so set they lanch out into the deepe rowing vp and downe with small reedes of eyther side they goe a league or two into the sea to fish carrying with them their cordes and nettes vppon these faggots and beare themselves thereon They cast out their nettes and do there remaine fishing the greatest parte of the day and night vntill they have filled vp their measure with the which they returne wel satisfied Truely it was delightfull to see them fish at Callao of Lima for that they were many in number and every one set on horsebacke cutting the waves of the sea which in their place of fishing are great and furious resembling the Tritons or Neptunes which they paint vppon the water and beeing come to land they drawe their barke out of the water vpon their backes the which they presently vndoe and lay abroade on the shoare to drie There were other Indians of the vallies of Yca which were accustomed to goe to fish in leather or skinnes of sea-wolves blowne vp with winde and from time to time they did blowe them like balles of winde lest they should sinke In the vale of Canete which in olde time they called Guaroo there were a great number of Indian fishers but bicause they resisted the Ingua when he came to conquer that land he made shew of peace with them and therefore to feast him they appoynted a solemne fishing of manie thousand Indians which went to sea in their vessels of reeds at whose returne the Ingua who had layde many souldiers in ambush made a cruell butcherie of them so as afterward this land remained vnpeopled although it be aboundant and fertile I did see an other manner of fishing wherevnto Don Francis of Toledo the Viceroy didde leade mee yet was it not in the sea but in a river which they call great in the Province of Charcas where the Indians Chiraquanas plunged into the water and swimming wyth an admirable swiftnesse followed the fish where with dartes and hookes which they vse to carry in their right hand only swimming with the left they wound the fish and so hurt they brought them foorth seeming in this more like vnto fishes then men of the land But now that we have left the sea let vs come to other kinde of waters that remaine to be spoken of Of Lakes and Pooles that be at the Indies CHAP. 16. IN place of the Mediterranean Sea which is in the old world the Creator hath furnished this new with many Lakes whereof there are some so great as they may be properly called seas seeing the Scripture calleth that of Palestina so which is not so great as some of these The most famous is that of Titicaca which is at Peru in the Province of Callao the which as I have said in the former booke containes neere fourscore leagues in compasse into the which there runnes ten or twelve great rivers A while since they began to saile in it with barkes and shippes wherein they proceeded so ill that the first shippe was split with a tempest that did rise in the Lake The water is not altogether sower nor salt as that of the sea but it is so thicke as it cannot be drunke There are two kindes of fishes breed in this Lake in great aboundance the one they call Suches which is great and savorous but phlegmatike and vnwholesome and the other Bogos which is more healthfull although it be lesse and fuller of bones there are great numbers of wilde-duckes and wigens Whenas the Indians will feast it or shew delight to any one that passeth along the two banckes which they call Chucuyto and Omasugo they assemble a great number of Canoes making a circle and invironing the fowle vntill they take with their hands what they please and they call this maner of fishing Chaco On the one and the other banke of this Lake are the best habitations of Peru. From the issue thereof there growes a lesser Lake although it be great which they call Paria vpon the bankes whereof there are great numbers of cattell especially swine which grow exceeding fatte with the grasse vpon those banks There are many other Lakes in the high mountains whence proceede brooks rivers which after become great flouds Vpon the way from Arequippa to Callao there are two Lakes vpon the mountains of th' one other side the way from th' one flowes a brooke which growes to a â—loud and falles into the South sea from the other they say the famous river of Aporima takes her beginning from the which some hold that the renowned river of Amazos otherwise called Maragnon proceedes with so great an assembly and aboundance of waters which ioyne in these mountaines It is a question may be often asked why there are so many Lakes in the toppes of these mountaines into the which no river enters but contrariwise many great streames issue forth and yet do we scarce see these Lakes to diminish any thing at any season of the yeere To imagine that these Lakes grow by the snow that melts or raine from heaven that doth not wholy satisfie me for there are many that have not this aboundance of snow nor raine and yet we see no decrease in them which makes me to beleeve they are springs which rise there naturally although it be not against reason to thinke that the snow and raine helpe somewhat in some seasons These Lakes are so common in the highest toppes of the mountaines that you shall hardly finde any famous river that takes not his beginning from one of
Yucay which ioyning with another runnes into the North sea with a violent and furious course This spring when it comes out of the rocke Bilcanota as I have said is of the colour of lie having an asshie colour and castes a fume as a thing burnt the which runs farre in this sort vntill the multitude of waters that runne into it quench this smoake and fire which it drawes from the spring In new Spaine I have seene a spring as it were inke somewhat blew in Peru another of colour red like bloud wherevpon they call it the red river Of Rivers CHAP. 18. AMongst all Rivers not onely at the Indies but generally through the world the River Maragnon or of Amazons is the chiefe whereof we have spoken in the former booke The Spaniards have often sailed it pretending to discover the lands which by report are very rich especially those they call Dorado and Paytiti Iean de Salnies the Adelantade made a memorable entrie though of small effect There is a passage which they call Pongo one of the most daungerous in all the worlde for the river being there straightned and forced betwixt two high steepe rockes the water falles directly downe with so great a violence that comming steepe downe it causeth such a boyling as it seemeth impossible to passe it without drowning yet the courage of men durst attempt to passe it for the desire of this renowmed Dorado they slipt downe from the top to the bottome thrust on with the violence and currant of the floud holding themselves fast in their Canoes or barkes and although in falling they were turned topsie turvie and both they and their Canoes plunged into the deepe yet by their care and industry they recovered themselves againe and in this sort the whole army escaped except some few that were drowned And that which is more admirable they carried themselves so cunningly that they neyther lost their powlder nor munition In their returne having suffered many troubles and daungers they were forced in the end to passe backe that same way mounting by one of those high Rockes sticking their poniards in the rocke Captaine Peter d' Orsua made an other entry by the same river who being dead in the same voyage and the souldiers mutined other Captaines followed the enterprise by an arme that comes into the north sea A religious man of our company told vs that being then a secular man he was present in a manner at all that enterprise and that the tides did flowe almost a hundred leaguâ—s vp the river and whereas it enters into the sea the which is vnder the Line or very neere it hath 70. leagues breadth at the mouth of it a matter incredible and which exceedes the breadth of the Mediterranean sea though there be some others who in their descriptions give it but twenty five or thirty leagues bredth at the mouth Next to this river that of Plata or of Silver holdes the second place which is otherwise called Paraguâ—y which runnes from the mountaines of Peru into the sea in thirty five degrees of altitude to the South it riseth as they say like to the river of Nile but much more without comparison and makes the fields it overflowes like vnto a sea for the space of three moneths and after returneth againe to his course in the which ships do saile many leagues against the streame There are many other rivers that are not of that greatnes and yet are equall yea they surpasse the greatest of Europe as that of Magdalaine neere to Saint Marthe the great river and that of Alvarado in new Spaine and an infinit number of others Of the south side on the mountains of Peru the rivers are not vsually so great for that their current is not long and that many waters cannot ioyne together but they are very swift descending from the mountaines and have sodaine falles by reason whereof they are very dangerous and many men have perished there They increase and overflowe most in the time of heate I have gone over twenty and seaven rivers vpon that coast yet did I never passe any one by a foord The Indians vse a thousand devises to passe their rivers In som places they have a long cord that runs fro one side to th' other thereon hangs a basket into the which he puts himselfe that meanes to passe and then they drawe it from the bancke with another corde so as hee passeth in this basket In other places the Indian passeth as it were on horse backe vppon a bottle of straw and behinde him hee that desires to passe and so rowing with a peece of a boorde carries him over In other places they make a floate of gourds or pompions vppon the which they set men with their stuffe to carry over and the Indians having cordes fastned to them goe swimming before and drawe this floate of pompions after them as horses doe a Coach others goe behinde thrusting it forward Having passed they take their barke of pompions vppon their backe and returne swimming this they doe in the river of Saint at Peru. We passed that of Alvarado in new Spaine vpon a table which the Indians carried vpon their shoulders and when they lost their footing they swamme These devises with a thousand others wherewith they vse to passe their rivers breede a terrour in the beholders helping themselves with such weake and vnsure means and yet they are very confident They do vse no other bridges but of haire or of straw There are now vppon some rivers bridges of stone built by the diligence of some governours but many fewer then were needfull in such a country where so many men are drowned by default thereof and the which yeeldes so much silver as not onely Spaine but also other strange Countries make sumptuous buildings therewith The Indians do drawe from these floudes that runne from the mountaines to the vallies and plaines many and great brooks to water their land which they vsually doe with such industry as there are no better in Murcia nor at Millan it selfe the which is also the greatest and onely wealth of the Plaines of Peru and of many other partes of the Indies Of the qualitie of the land at the Indies in generall CHAP. 19. WE may know the qualitie of the land at the Indies for the greatest parte seeing it is the last of the three Elements whereof wee have propounded to treate in this Booke by the discourse we have made in the former Booke of the burning Zone seeing that the greatest part of the Indies dooth lie vnder it But to make it knowne the more particularly I have observed three kindes of lands as I have passed through those Regions whereof there is one very lowe another very high and the third which holds the middle of these two extreames The lower is that which lieth by the sea coasts whereof there is in all partes of the Indies and it is commonly very hote and moist so as it is
not so healthfull and at this day we see it lesse pâ—opled although in former times it hath beene greatly inhabited with Indians as it appeareth by the histories of New Spaine and Peru and where they kept and lived for that the soile was naturall vnto them being bred there They lived of fishing at sea of seeds drawing brooks from the rivers which they used for want of raine for that it raines little there and in some places not at all This lowe countrie hath many places inhabitable as wel by reason of the sands which are dangerous for there are whole mountaines of these sandes as also for the marishes which grow by reason of the waters that fall from the mountaines which finding no issue in these flatte and lowe landes drowne them and make them vnprofitable And in trueth the greatest parte of all the Indian sea coast is of this sort chiefly vppon the South sea The habitation of which coasts is at this present so wasted contemned that of thirtie partes of the people that inhabited it there wants twenty nine and it is likely the rest of the Indians will in short time decay Many according to the varietie of their opinions attribute this to diverse causes some to the great labour which hath beene imposed vppon these Indians others vnto the change and varietie of meates and drinks they vse since their commerce with the Spaniards others to their great excesse drinking and to other vices they have for my part I hold this disorder to be the greatest cause of their decay whereof it is not now time to discourse any more In this lowe countrey which I say generally is vnhealthfull and vnfit for mans habitation there is exception in some places which are temperate and fertile as the greatest part of the Plaines of Peru where there are coole vallies and very fertile The greatest part of the habitation of the coast entertaines all the traffike of Spaine by sea whereon all the estate of the Indies dependeth Vpon this coast there are some Townes wel peopled as Lima and Truxillo in Peru Panama and Carthagena vppon the maine land and in the Ilands S. Dominique Port Ricco and Havana with many other Townes which are lesse than these as the true Crosse in new Spaine Yca Arigua and others in Peru the ports are commonly inhabited although but slenderly The second sort of land is contrary very high and by consequent colde and drie as all the mountaines are commonly This land is neither fertile nor pleasant but very healthfull which makes it to be peopled and inhabited There are pastures and great store of cattell the which for the most parte entertaines life and by their cattell they supply the want they have of corne and graine by trucking and exchange But that which makes these landes more inhabited and peopled is the riches of the mines that are found there for that all obeys to golde and silver By reason of the mines there are some dwellings of Spaniards and Indians which are increased and multiplied as Potozi and Gancavelicqua in Peru and Cacatecas in new Spaine There are also through all these mountaines great dwellings of the Indians which to this day are maintained yea some will say they increase but that the labour of the mines dooth consume many and some generall diseases have destroyed a great part as the Cocoliste in new Spaine yet they finde no great diminution In this extreamitie of of high ground they finde two commodities as I have saide of pastures and mines which doe well countervaile the two other that are in the lower grounds alongest the sea coast that is the commerce of the sea the aboundance of wine which groweth not but in the hot landes Betwixt these two extreames there is ground of a meane height the which although it bee in some partes higher or lower one than other yet doth it not approach neyther to the heate of the sea coast nor the intemperature of the mountaines In this sorte of soile there groweth many kindes of graine as wheate barley and mays which grows not at all in the high countries but well in the lower there is likewise store of pasture cattel fruits and greene forrests This part is the best habitation of the three for health and recreation and therefore it is best peopled of any parte of the Indies the which I have curiously observed in manie voyages that I have vndertaken and have alwayes found it true that the Province best peopled at the Indies be in this scituation Let vs looke neerely into new Spaine the which without doubt is the best Province the Sunne dooth circle by what parte soever you doe enter you mount vp and when you have mounted a good height you beginne to descend yet very little and that land is alwayes much higher then that along the sea coast All the land about Mexico is of this nature and scituation and that which is about the Vulcan which is the best soile of the Indies as also in Peru Arequipa Guamangua and Cusco although more in one then in the other But in the end all is high ground although they descend into deepe valleies and climbe vppe to high mountaines the like is spoken of Quitto Saint Foy and of the best of the new kingdome To conclude I doe beleeve that the wisedome and providence of the Creator would have it so that the greatest parte of this countrey of the Indies should be hillie that it might be of a better temperature for being lowe it had beene very hotte vnder the burning Zone especially being farre from the sea Also all the land I have seene at the Indies is neere to the mountaines on the one side or the other and sometimes of all partes So as I have oftentimes saide there that I woulde gladly see any place from whence the horizon did fashion it selfe and end by the heaven and a countrey stretched out and even as we see in Spaine in a thousand champaine fields yet doe I not remember that I have ever seene such sightes at the Indies were it in the Ilands or vpon the maine land although I have travelled above seaven hundred leagues in length But as I have saide the neerenesse of the mountaines is very commodious in this region to temper the heate of the Sunne To conclude the best inhabited partes of the Indies are as I have saide and generally all that countrie aboundes in grasse pastures and forrests contrary vnto that which Aristotle and the Auntients did holde So as when wee goe out of Europe to the Indies wee woonder to see the land so pleasant greene and fresh Yet this rule hath some exceptions chiefly in the land of Peru which is of a strange nature amongst all others whereof wee will now proceede to speake Of the properties of the land of Peru. CHAP. 20. WEe meane by Peru not that great parte of the worlde which they call America seeing that therein is contained Bresil
therewith and with some other discontents discovered this secret vnto his maister called Villaroel a Spaniard who then remained at Porco This Villaroel desirous to vnderstand the trueth went to Potozi finding the riches his Yanacona or servant had discovered vnto him caused the Indian Guanca to be inrolled vndertaking with him the saide veine which was called Centeno they call it vndertaking that is as much as to note and marke the mine and so much ground in circuite for him which the Lawe graunts vnto those that discover any mine or vnto those that digge them by meanes whereof having discovered them to the Iustice they remayned Lords of the mine to dig and drawe foorth the silver as being their owne paying only their duties vnto the King which is a fift parte So as the first discovery and inregistring of the mines of Potozi was the 21. of April in the yeare of our Lord one thousand five hundred fortie five in the territorie of Porco by the saide Villaroel a Spaniard and Guanâ—a an Indian Presently after they discovered another veine which they called the veine of Tinne the which is very rich although it be rough and very painfull to worke in the mettall being as hard as slint Since the thirtie day of August in the same yeere of a thousand five hundred forty and five the veine called Mendieta was inrolled and these are the foure principall veines of Potozi They say of the rich veine the first that was discovred that the metall lay above the ground the height of a launce like vnto rockes raising the superficies of the earth like vnto a crest of three hundred foote long and thirteene foote broade and that this remained bare vncovered by the deluge This veine having resisted the violence and force of the water as the hardest part The mettall was so rich as it was halfe silver and this veine continued in his bounty fiftie or three score stades which is the height of a man and then it failed In this maner the mines of Potozi were discovered by the Divine Providence who for the felicitie of Spaine would have the greatest treasure that ever was in this world discovered at such time whenas the Emperour Charles the fift of famous memorie held the Empire the kingdomes of Spaine and the Seigniorie of the Indies Presently after that the discoverie of Potozi was knowne in Peru many Spaniardes and the most parte of the Bourgeois of the silver Cittie which is eighteene leagues from Potozi came thither to take mines yea there came many Indians from divers provinces especially tha GuayZadores of Porco so as within a short space it was the best peopled habitation of all the kingdome Of the treasure which is daily drawne from the rocke or mountaine of Potozi CHAP. 7. I Have often doubted if in antient Histories there were found any so rich mines as those we have seen in our time in Peru. If there were ever rich mines in the worlde and famous for this effect they have bin those of Spaine which they of Cartbage did inioy and since the Romans the which as I have saide are not onely famous and esteemed in prophane bookes but also in the holy Scriptures Hee that maketh most particular mention of these mines at the least that I have seene is Plinie who writeth thus in his naturall Historie They finde silver almost in all provinces but that of Spaine is the best which growes and ingenders in a barren soile vppon mountaines and rockes It is a certaine and infallible thing that in places where they have once discovered any of these veines there are others not farre off which is likewise found in all other mettalls and for this the Greekes in my opinion called them mettalls It is strange that the pits or holes of these mines of Spaine the which they beganne to digge in Hannibals time are at this day and hold the names of their discoverers Amongst these mines that which Bebello discovered which holdes his name vnto this day was very famous and they say it yeelded so great riches to Hanniball that evâ—rie day they gathered three hundred pounds weight of silver and vnto this day they have alwaies continued labouring in this mine so as it is now digd 15. hundred pases deep into the mountaine Out of which pits notwithstanding the deapth the Gascoinâ—s that labour in them drawe out the water that they may worke with more ease whilest their candelles and lights last and that in such aboundaunce as it seemes to be a river Hitherto are the woordes of Pliny the which I would set downe word by word the better to content such as know what mines be seeing that what is tried at this day was then in vse And truely the riches of this mine of Hannibal vpon the Pirrenean hilles was great and famous which the Romans possessed having continued the worke even vnto Plinies time which was about three hundred yeeres The deapth of this mine was fifteene hundred pases which is a mile and a halfe and it was so rich in the beginning that it was woorth daily to the maister thereof three hundred poundes at twelve ounces to the pound But although this were a great treasure it did not approach neere to that which in our time hath bin found in Potozi for as it appeareth by the Registers of the house of contraction of that Province and as many antient men worthy of credite doe testifie whenas the licentiate Pollo governed that Province the which was many yeeres after the discovery of this mountaine they did every saterday enter a hundred and fifty and twoo hundred thousand peeces whereof the Kings fift amounted to thirty and forty thousand peeces and for every yeere a million and a halfe or little lesse So as according to that computation they didde drawe every day from this mine thirtie thousand peeces whereof there came to the King for his fift sixe thousand peeces a day There is yet another thing to be spoken of to shew the riches of Potozi that the account which hath been made was only of silver that was marked and customed And it is wel knowne in Peru that they have long vsed silver in these Realmes which they call currant which was neither marked nor customed And they holde it for certain which know these mines that in these daies the greatest parte of silver drawne at Potozi was not customed and this had course amongest the Indians and much amongst the Spaniardes as I have seene continued to mytime so as it may appeare the third part of the riches of Potozi yea the one halfe came not to light neither was it customed There is yet a more notable consideration in that which Plinie saieth they hadde digged a fifteene hundred pases in this mine of Bebellâ— and that continually they found water which is the greatest hinderaunce they have to drawe foorth theyr mettall But in this of Potozi although they have digged two hundred stades or heights of
a man in deapth yet did they never finde any water which is the greatest happinesse of this mountaine But the mines of Pâ—râ—o whose mettall is good and very rich are at this day left for the discommoditie of water which they have found in their worke for they are two insupportable labours in searching of the mettall first to digge and breake the rockes and then to drawe out the water all together The first of them that is to cut through the rockes is paine enough yea very hard and excessive finally at this day the King receives for his fift yeerely from the mines of Potozi a million of silver besides the wealth that growes by quickesilver and other royall prerogatives which is a great treasure Some men of iudgement having cast vp the accomptes say that what hath beene brought into the custome house of Potozi vnto the yeere of our Lord one thousand five hundred eighty and five amounteth vnto a hundred thousand millions of peeces of essay whereof every Peece is woorth thirteene rialls and a fourth parte not reckoning the silver which hath bin caried away without custome or that hath beene entred in other roiall custome houses or the silver that hath beene wrought in the country which is not entred the which is innumerable although the first Registers of Entries are not so exactly kept as at this day for that in the beginning and first discoveries they made their receit by Romans so great was their aboundance But by the instructions and remembraunces of Don Francisco de Toledo the Viceroy in the yeare of our Saviour Christ one thousand five hundred seaventy and foure they find seventy and sixe millions to that yeere and from that yeare to eighty five inclusive it appeares by the royall registers there were thirty five millions more entred They sent this accompt to the Viceroy from Potozi in the yeere I have mentioned being then in Peru and since the wealth that hath come from Peru by ship hath amounted to much more In that fleete where I came in the yeare one thousand five hundred eighty seaven there were eleven millions transported in the two fleets of Peru Mexico whereof two thirds were in that of Peru and almost the one halfe for the King I thought good to set this downe particularly to shew the power which his heavenly Maiestie hath given to the Kings of Spaine heaping so many Crowns and Kingdomes vpon them who by the especiall favour of heaven have ioyned the East with the Weast Indies invironing the whole worlde with their Power This digression shall serve to shew the riches of Potozi we will now shew how they labour in the mines and how they refine their mettalls How they labour in the mines of Potozi CHAP. 8. BOctius complaining of the first inventer of mines spake well Heus primus quis fuit ille Auri qui ponder a testi Gemmasque latere volentes Preciosa pericula fodit Alas who was the first So curious and accurst Who digged out of the mine Mans minde to vndermind Heavie weights of golde ore Better concealde before And pearle crept into ground Pale for feare to be found Galing gold wringing rings Precious but perilous things With reason he calleth them precious dangers for the great labour and perill wherewith they draw out these mettalls which men so much esteeme Plinie saies that in Italie there are many mines but the Ancients would not suffer their people to worke in them onely to preserve the people They brought these mettalls from Spaine and made the Spaniards labour in the mines as tributaries The like doth Spaine now with the Indies for there remaining many mines of mettall yet in Spaine they will not seeke them nor suffer any to worke in them by reason of the inconveniencies which happen daily but they bring them from the Indies where they digge it with much labour and perill This rocke of Potozi containes as I have said foure principall veines that is the Rich veine that of Centeno that of Tinne and that of Mendieta All these veines are of the East part of the mountaine as looking to the Sunne rising for on the West part there is not any The foresaid veines runne from North to South which is from Pole to Pole In the largest place they have six foote and in the narrowest a spanne bredth There are others of divers fashions that runne out of the said veines like as out of the great armes of trees there commonly sprowt foorth lesse â—verie veine hath divers mines which are partes and portions of the same distinct and divided betwixt divers Masters by whose names they are commonly called The great mine containes fourescore yardes neither may it be more by the law and the least containes foure All these mines are at this day very deepe In the rich mine they reckon 78. mines which are 80. yards deep or a hundred stades or height of a man and in some places two hundred In the veine of Centeno are 24. mines whereof some are 70. or 80. stades deepe and so of the other veines of this mountaine For a remedie to this great profunditie they have invented mines which they call Socca bones which are caves or ventes made at the foote of the mountaine the which go crossing til they incounter with the veines for wee must vnderstand that although the veines runne North to South as hath been said yet is it in declining from the toppe to the foote of the mountaine which may be as they beleeve by coniecture above twelve hundred stades And by this account although the mines extend in such a profunditie yet there remaines six times as much space vnto the bottome or roote the which they say are most rich and aboundant as the body and spring of all veines Although vnto this day we have seene the contrary by experience for the higher the veine is to the superficies of the earth the more rich they finde it and the deeper it goes the poorer it is and of the baser aloy They then invented the Soccabons by which they enter to worke in the mines very easily with lesse charge paine and danger They have eight foote in breadth and a stade in height the which they shut with doores By them they drawe forth their mettall very easily paying to the proprietary of the Soccabon the fift part of all the mettall they draw forth There are nine already made and others are begunne They were twenty and nine yeeres in making of one Soccabon as they call it of the venome that flowes from the rich veine It was begunne in the yeere 1550. the eleventh yeere of the discoverie and was ended in the yeere 1585. the eleventh of August This Soccabon crossed the rich veine thirtie five stades from the roote or spring and from thence where it met to the mouth of the mine were a hundred thirty five stades So as they must descend all this depth to labour in the mine This
which this straw hath to melt and dissolve these mettalls the which falles out as Plinie saies that there is gold which melts more easily with the flame of straw then with hote burning coales They put the quicke-silver thus molten into skinnes for that it keepes best in lether and in this sort they lay it into the Kings store-howse from whence they carry it by sea to Ariqua and so to Potozi by land vpon their sheepe There is yeerely spent in PotoZi for the refining of mettalles about six or seven thousand quintalles of quicke-silver besides that they drawe from the plates which is the earth or drosse of the first washings of these mettalls which are made in caldrons The which plates they burne in their furnaces to draw out the quicke-silver which remaines in them and there are above fiftie of these furnaces in the Citie of PotoZi and in Tarpaya The quantitie of mettalls which they refine as some men of experience have made the account doth amount yeerely to above three hundred thousand quintalles from the earth and drosse whereof being molt and refined they may draw yeerely above two thousand quintalles of quick-silver We must vnderstand there are divers sortes of mettalls for some yeelde much silver and waste little quicke-silver others consume much quicke-silver and yeelde little silver and there are others which consume much quicke-silver and yeeldes much silver and others that consume little quicke-silver and also yeelde little silver and as men incounter in these mettalles so they grow rich or poore in their trafficke Although commonly the rich mettall yeeldes much silver and consumes much quicke-silver and likewise that which is poore yeeldes little silver and consumes as little mercurie They first beat and grinde the mettall very small with hammers and other instruments which beat this stone like vnto tanne milles and being well beaten they searce it in a copper searce making the poulder as small and fine as if it were horse haire these searces being well fitted doe sift thirtie quintalles in a day and a night then they put the poulder of the mettall into the vessels vpon furnaces whereas they anoint it and mortifie it with brine putting to everie fiftie quintalles of poulder five quintalls of salt And this they do for that the salt seperates the earth and filth to the end the quicke-silver may the more easily draw the silver vnto it After they put quicke silver into a peece of holland and presse it out vpon the mettall which goes forth like a dewe alwaies turning and stirring the mettall to the end it may be well incorporate Before the invention of these furnaces of fire they did often mingle their mettall with quicke-silver in great troughes letting it settle some daies and did then mix it and stirre it againe vntill they thought all the quicke-silver were well incorporate with the silver the which continued twentie daies and more and at the least nine daies Since they discovered as the desire to get is diligent that to shorten the time fire did much helpe to incorporate silver the sooner with quicke-silver they in vented these furnaces whereon they set vessels to put in their mettall with salt and quicke-silver and vnderneath they put fire by little and little in furnaces made for the nonce vnderneath so as in five or six daies the quicke-silver is incorporate with the silver And when they finde that the mercurie hath done his part and assembled all the silver leaving nothing behinde but is well imbrued as a spunge doth water dividing it from the earth lead and copper with the which it is engendered Then after they seperate it likewise from the quicke-silver the which they do in this sort they put the mettall in caldrons and vessells full of water where with certaine wheeles they turne the mettall round about as if they should make mustard and so the earth and drosse goes from the mettall with the water that runs away The silver quicke-silver as most ponderous remaining in the botome the mettal which remaines is like vnto sand then they take it out and wash it againe in great platters of wood or keelers full of water still drawing the earth from it vntill they leave the silver and quicke-silver well clensed There slippes away also some small portion of silver and quicke-silver with the earth and drosse which they call washings the which they after wash againe and draw out the remainder When the silver and quicke-silver are clensed and beginne to shine and that there remaines no earth they put all the mettall into a cloth which they straine out very forcibly so as all the quicke-silver passeth out being not incorporate with the silver and the rest remaines as a loafe of silver like to a marke of almonds pressed to draw oyle And being thus pressed the remainder containes but the sixt part in silver and five in mercurie So as if there remaines a marke of threescore pounds ten are of silver and fiftie of mercurie Of these markes they make pinnes as they call them like pine apples or sugar loaves hollow within the which they commonly make of a hundred pound weight then to seperate the silver from the quicke-silver they put it into a violent fire which they cover with an earthen vessell like to the mold of a sugar loafe or vnto a capuchon or hoode the which they cover with coales and set fire vnto it whereby the quicke-silver exhales in smoake the which striking against the capuchon of earth it thickens and distills like vnto the smoake of a potte covered and by a pipe like vnto a limbecke they receive the quicke-silver which distills the silver remaining without changing the forme but in weight it is diminished five partes of that it was and is spungious the which is worthy the observation Of two of these loaves they make one barre of silver in weight 65. or 66. markes and in this sort they carry it to the touch custome and marke Silver drawne with mercurie is so fine that it never abates of two thousand three hundred and fourescore of alloy and it is so excellent that the worke-men are inforced to alay it putting some mixture to it as they do likewise in their mints whereas their mony is stampt Silver indures all these martiredomes if we may so call it to be refined the which if we consider well it is a bodie framed where they grinde sift kneade lay the leven bake the silver besides all this they wash it and wash it againe they bake it and bake it againe induring the pestells sives troughes furnaces caldrons presses and finally by the water and fire I speake this for that seeing seeing this art in PotoZi I did consider what the Scripture speakes of the iust Colabit eos et purgabit quasi argentum And that which they speake in another part Sic vt argentum purgatum terra purgatum sâ—ptuplum So as to purifie silver to refine and clense it from the
earth and stone where it engenders they purge and purifie it seven times for in effect it passeth their handes seven times yea oftener vntill it remaines pure and fine so is it in the word of God where the soules must be so purified that shall inioy the heavenly perfection Of their Engines to grinde the mettall and of their triall of Silver CHAP. 13. TO conclude this subiect of silver and of mettalls there remaines yet two things to speake of the one is of their engins and milles the other of their essay or triall I have said before how they grinde their mettal for the receving of the quicksilver which is done with diverse instruments and engins some with horses like vnto hand-milles others like water-milles of which two sortes there are great numbers But for that the water they doe vse commonly is but of raine whereof they have not sufficient but three months in the yeare December Ianuary and February for this reason they have made Lakes and standing Pooles which containe inâ—circuite about a thousand and six hundred roddes and in deapth three stades there are seaven with their sluces so as when they have neede of any water they raise vp a sluce from whence runnes a little streame of water the which they stoppe vppon holy-dayes And when the Lakes and Pooles doe fill and that the yeare abounds with raine their grinding dooth then continue sixe or seaven moneths so as even for silvers sake men desire a good yeere of raine in Potozi as they doe in other places for bread There are some other engins in Tarapaya which is a valley three or foure leagues distant from Potozi whereas there runnes a river as in other parts The difference of these engins is that some goe with sixe pestels some with twelve and others with foureteene They grinde and beate the mettall in morters labouring day and night and from thence they carry it to be sifted vpon the bankes of the brooke of Potozi There are forty eight water-mills of eight ten and twelve pestells and foure on the other side which they call Tanacognugno in the Cittie of Tarapaya there are two and twenty engins all vpon the water besides there are thirty goe with horses in PotoZi and many others in diversâ—partes so great the desire of man is to get silver which is tryed by deputies appoynted by the King To give the alloy to every peece they cary the bars of silver vnto the Assay maister who gives to every one his number for that they carry many at once he cuttes a small peece of every one the which he weighs iustly and puttes them into a cruset which is a small vessell made of burnt bones beaten after hee placeth everie crusible in his order in the furnace giving them a violent fire then the mettall melteth and that which is lead goes into smoake and the copper and tinne dissolves the silver remayning most fine of the colour of fire It is a strange thing that being thus refined although it be liquide and molten yet it never spilles were the mouth of the crusible turned downewardes but it remaynâ—th fixed without the losse of a droppe The Assay maister knoweth by the colourâ— and other signes when it is refined then dooth he draw the crusibles from the fire and weighs every peece curiously observing what every one wants of his weight for that which is of high alloy wastes but little and that which is baser diminisheth much according to the waste he sees what alloy he beares according to the which he markes every barre punctually Their ballaunce and weights are so delicate and their graines so small as they cannot take them vppe with the hand but with a small paire of pincers and this triall they make by candle light that no ayre might moove the ballance For of this little the price of the whole barre dependeth In trueth it is a very delicate thing and requires a great dexteritie which the holy Scripture vseth in many places to shew how God prooves his chosen and to note the differences of the merites of soules whereas God gives the title of an Assay-maister to the Prophet Ieremie that hee may trie and declare the spirituall vertue of men and of his workes which is the proper worke of the Spirite of God being he that weighs the Soules of men We will rest content with what we have spoken touching silver mettalls and mines and will passe to the two other mixtures the which are plants and beasts Of Emeraldes CHAP. 14. IT shall not be from the purpose to speake somthing of Emeraldes both for that it is a pretious thing as golde silver as also for that they take their beginning from mines and mettalls as Plinie reportes The Emerald hath bin in old time in great esteeme as the same Author writes giving it the third place amongst all iewelles and pretious stones that is next to the diamond and pearle At this day they doe not so much esteeme the Emerald nor the pearle for the great aboundance is brought of these two sorts from the Indies onely the diamond holds the principality the which can not be taken from it Next the rubies come in price and other stones which they hold more pretious than the Emerald Men are so desirous of singularities rare things that what they see to be common they do not esteeme They report of a Spaniard who being in Italie when the Indies were first discovered shewed aâ— Emerald to a Lapidary who asking him the value thereof after he had well viewed it being of an excellent lustre and forme he prized it at a hundred ducats he then shewed him an other greater than it which he valued at three hundred ducats The Spaniard drunke with this discourse carried him to his lodging shewing him a casket full The Italian seeing so great a number of Emeralds sayde vnto him Sir these are well woorth a crowne a peece the like hath happened both at the Indies and in Spaine where the stones have lost their estimation for the great abundaunce they finde of them there Pliny reportes many excellencies of the Emerald amongst the which he saith that there is nothing more pleasing nor more healthfull for the sight wherein he hath reason but his authority importeth little seeing there is such store It is reported that Lelia a Romane Dame bestowed vppon a scoffion and a garment embroidered with pearle and emerald 400000. ducats the which at this day might be doone with lesse than forty thousand ducats yea two such In diverse partes of the Indies and the Kings of Mexico didde much esteeme them some did vse to pierce their nosthrils and hang therein an excellent Emerald they hung them on the visages of their idolles The greatest store is found in the New Kingdome of Grenado and Peru neere vnto Manta and port Vieil There is towardes that place a soile which they call the Land of Emeraldes for the knowledge they have
of aboundance to be there and yet vnto this day they have not conquered that Land The Emeralds grow in stones like vnto cristall I have seene them in the same stone fashioned like a veine and they seeme by little and little to thicken and refine I have seene some that were halfe white and halfe greene others all white and some greene and very perfite I have seene some of the bignesse of a nut and there have bin some greater found but I have not knowen that in our time they have found any of the form and bignesse of the platt or iewel they have at Genes the which they esteeme and with reason to be a iewell of great price and no relique yet without comparison the Emerald which Theophrastus speakes of which the King of Babilon presented to the King of Egypt surpasseth that of Genes it was foure cubites long and three broade and they say that in Iupiters Temple there was a needle or pyramide made of foure Emeralds stones of forty cubits long and in some places foure broade and in others two and that in his time there was in Tir in Hercules Temple a pillar of an Emerald It may be as Plinie saieth it was of some greene stone somewhat like to the Emerald and they called it a false Emerald As some will say that in the Cathedrall Church of Cordoü◠there are certaine pillars of Emeraldes which remaine since it was a Mesquite for the Kings Miramamolins Moores which raigned there In the fleete the yeare one thousand five hundred eighty and seven in the which I came from the Indies they brought twoo chests of Emeraldes every one weighing at the least foure Arobes whereby wee may see the aboundaunce they have The holy Scripture commends these Emeralds as pretious iewells they number them amongest the pretious stones which the hie Priest carried on his Ephod or breast-plate as those which did beautifie the walles of the heavenly Ierusalem Of Pearles CHAP. 15. NOw that we intreat of the great riches that comes from the Indies it were no reason to forgette the Pearle which the Ancients called Marguerites and at the first were in so great estimation as none but royall persons were suffered to weare them but at this day there is such aboundance as the Negres themselves do weare chaines thereof they growe in shells or oysters in eating whereof I have found pearles in the middest of them These oisters within are of the colour of heaven very lively In some places they make spoones the which they call mother of Pearle The pearles do differ much informe in bignes figure colour and polishing so likewise in their price they differ much Some they call Ave Mariaes being like the small graines of beades others are Pater nosters being bigger Seldome shall you finde two of one greatnesse forme and colour For this reason the Romans as Pliny writeth called them Vnions Whenas they doe finde two that are alike in all poyntes they raise the price much especially for carerings I have seene some payres valued at thousands of ducats although they were not like to Cleopatraes two pearles whereof Pliny reportes either of them being woorth a hundred thousand ducats with the which this foolish Queene wonne a wager she hadde made against Marc Anthony to spend in one supper above an hundred thousand ducats so at the last course shee dissolved one of these pearles in strong vineger dranke it vp They say the other pearle was cutt in two and placed in the Pantheon at Rome at th'â—ares of the image of Venus Esope reportes of Clovis the sonne of a Comedian who in a banquet presented to every one of his ghests amongest other meates a rich pearle dissolved in vineger to make his feast the more royall and sumptuous These were the follies of those ages and those at this day are nothing lesse for that we see not onely hattes and bandes but also buskins and womens pantofles yea of base condition imbrodred all over with pearle They fish for pearles in diverse partes of the Indies the greatest aboundaunce is in the south Seas neere vnto Panama where the Ilandes of pearles be as they call them But at this day they finde greatest store and the best in the north Sea the which is neare to the rive of Hatch I did see them make their fishing the which is done with great charge labor of the poore slaves which dive sixe nine yea twelve fadomes into the sea to seeke for oysters the which commonly are fastened to the rockes and gravell in the Sea they pull them vp and bring them above the water to their canoes where theâ— open them drawing forth the treasure they have within them The water of the Sea in this parte is verie colde but yet the labor and toile is greatest in holding of their breath sometimes a quarter yea halfe an houre together being vnder the water at their fishing And to the end these poore slaves may the better continue and holde their breaths they feede them with drie meates and that in small quantitie so as covetousnesse makes them abstaine and fast thus against their willes They imploy their pearles to diverse workes and they pierce them to make chaines whereof there is great store in every place In the yeere of our Lorde one thousand five hundred eighty one I did see the note of what came from the Indies for the King there were eighteen maces of pearle besides three caskets and for particulars there were twelve hundred threescore and foure marks and besides them seaven caskets not pierced which heeretofore we would have esteemed and helde for a lie Of the Indian Bread and of Mays CHAP. 16. IN our discourse of Plants wee will beginne with those which are proper and peculiar to the Indies and after with the rest that are common to the Indies and Europe and forasmuch as plants were chiefly created for the nourishment of man and that the chiefe whereof he takes his nourishment is bread it shall be good to shew what bread the Indians vse and whereon they live for want thereof They have as we have heere a proper name whereby they note and signifie bread which at Peru they call Tanta and in other places by another name But the qualitie and substance of the bread the Indians vse differs much from ours for we finde not they had any kinde of wheat or barly nor any other kinde of graine which they vse in Europe â—o make bread withall insteede whereof they vsed other kindes of graines and rootes amongst the which Mays holds the first place and with reason in Castile they call it Indian wheat and in Italie they call it Turkey graine And even as wheat is the most common graine for the vse of man in the regions of the old world which are Europe Asia and Affrike So in the new found worlde the most common graine is Mays the which is found almost in all the kingdomes of the West
the trafficke thereof wherein so many men are occupied The Seigniors Inguas vsed Coca as a delicate and royall thing which they offered most in their sacrifices burning it in honor of their idolls Of Maguey Tunal Cochenille Anir and Cotton CHAP. 23. MAguey is a tree of wonders whereof the Notaries or Chapetons as the Indians call them are wont to write miracles in that it yeeldeth water wine oyle vineger honny sirrope threede needles and a thousand other things It is a tree which the Indians esteeme much in new Spaine have commonly in their dwellings some one of them for the maintenaunce of life it grows in the fields and hath great and large leaves at the end whereof is a strong sharp point which serves to fasten little pins or to sowe as a needle they draw out of this leafe as it were a kinde of threed which they vse They cut the body which is big when it is tender wherein is a great hollownesse by which the substance mounts from the root and is a liquor which they drink like water being sweet fresh This liquor being sodden turnes like wine which growes to vineger suffring it to sowre and boyling it more it becomes as hony boyling it halfe it serves as sirrope which is healthfull enough and of good taste in my iudgement it is better then the sirrope of raisins Thus doe they boyle this liquor and vse it in diverse sortes whereof they drawe a good quantitie for that in some season they draw daily some pots of this liquor There are also of these trees in Peru but they are not so profitable as in new Spaine The wood of this tree is hollow and soft and serves to keepe fire like to the match of a harquebuze and preserves it long I have seene the Indians vse it to that end The Tunall is another famous tree in new Spaine if we may call a tree a heape of leaves gathered together one vpon another it is the strangest fashiond tree of all other for first there grows one leafe out of the ground then another vpon it and so one vpon one till it commeth to his perfection but as the leaves growe vp and on the sides those vnderneath doe become great and loose in a manner the forme of leaves making a bodie and braunches which are sharpe pricking and deformed so as in some places they doe call it a Thistle There are thistles or wilde Tunalls the which do carry no fruite or else it is very pricking without any profit There are likewise planted Tunalls which yeelde fruite much esteemed amongst the Indians the which they call Tunas and they are much greater then Plumbes and long They open the shell which is fatte and within it is meate and small graines like to those of figges which be very sweete they have a good taste especially the white which have a pleasing smell but the red are not vsually so good There is another sorte of Tunalls which they esteeme much more although it yeeldes no fruit yet it beares an other commoditie and profit which is of the graine for that certayne small wormes breede in the leaves of this tree when it is well husbanded and are therevnto fastned covered with a certaine small fine web which doth compasse them in daintily and this is that Indian Cochenille so famous and wherewith they die in graine They let it drie and being dried carry it into Spaine which is a great and rich marchandise The arobe of this Cochenille or graine is worth many ducats In the fleete the yeare 1587. they did bring five thousand sixe hundred seventy seven arobes which amounted to twoo hundred foure score three thousand seven hundred and fifty peeces commonly there comes every yeare as great a wealth These Tunalls grow in temperate grounds inclining to colde In Peru there growes none to this day I have seene some plants in Spaine but they deserve not estimation I will speake something likewise of the Anir although it comes not from a tree but from an hearb for that it serveth for the dying of cloth and is a marchandise which agrees with the graine it groweth in great aboundance iu new Spaine from whence there came in the fleete I mentioned 5263. arobes or thereabouts which amounted to so many peeces Cotten likewise growes vpon small shrubs and great trees like to little apples which doe open and yeelde forth this webbe which being gathered they spinne to make stuffes It is one of the things at the Indies of greatest profite and most in vse for it serves them both insteed of flaxe and wooll to make their garments It groweth in a hote soyle and there is great store in the vallies and sea coast of Peru in new Spaine the Philippines and China But the greatest store of any place that I know is in the province of Tucuman in that of saint Croix of the Sierre and at Paraguey whereas Cotten is their chiefe revenue They carry cotten into Spaine from the Iland of Saint Dominike and the yeare that I spake of there came 64000. arobes At the Indies whereas this cotten growes they make cloth which both the men and women vse commonly making table napkins thereof yea and sailes for their shippes There is some course and other that is fine and delicate they die it into diverse colours as wee doe by our woollen cloth in Europe Of Mameys Guayavos and Paltos CHAP. 24. THese Plants we have spoken of are the most profitable of the Indies and the most necessary for the life of man yet there are many other that are good to eate among the which the Mameys are esteemed being in fashion like to great peaches and bigger they have one or two stones within them and their meate is some what hard There are some sweete and others somewhat sower and have the rinde hard They make conserves of the meate of this fruite which is like to marmelade The vse of this fruite is reasonable good but the conserves they make thereof are better They grow in Ilands I have not seene any in Peru. It is a great tree well fashioned and a reasonable faire leafe The Guayavos be other trees which commonly carry an ill fruite full of sower kernells and are like to little apples It is a tree little esteemed vpon the firme land and at the Ilands for they say it smells like to the Punaises The taste and savour of this fruite is very grosse and the substance vnholesome In S. Dominique and other Ilands there are whole mountaines full of these Guayavos and they say there was no such kinde of trees before the Spaniards came there but that they broght them they know not from whence This tree hath multiplied infinitely for that there is no beast that will eate the kernells or the graine so as being thus scattered on the earth being hote and moist it multiplies in this sort In Peru the Guayavos differs from others for that the fruite is not
but much more for the exquisite effect it hath to cure woundes and divers other remedies as experience hath taught in the cure of diseases The Balme which comes from the West Indies is not of the same kind of right Balme which they bring from Alexandria or Caire and in old time was in Iudea which Iudea as Plinie writeth did of all the world possesse this greatnesse vntill the Emperor Vespasian broght it to Rome into Italie The reason why I say the liquor of the one and the other are not of one kinde is for that the trees from whence it comes are very different for the balme tree of Palestine was small and fashioned like to a Vine as Plinic reporteth who had seene it and those that at this day that have seene them in the East say as much As also the holy Scripture calles the place where the Balme thickens Vine of Enguaddy for the resemblance it hath to vine At the Indies I have seene the tree from whence they draw the Balme which is as bigge as a poungarnet tree and some thing neere the fashion and if my memory failes me not it hath nothing common with the vine although that Strabo writes that the ancient tree of Balme was of the bignes of a poungarnet tree But in their accidents and operations their liquors are alike as likewise they be in their admirable smells and in the cure and healing of wounds in colour and substance seeing they report of other Balmes that there is some white vermilion greene and blacke the which is likewise seene in that of the Indies And as they drew forth the ancient in cutting and making incisions in the barke to cause the liquor to distill out so do they with that at the Indies although it distilles in greater aboundance And as in the ancient there is one kinde which is pure the which they call Opobalsamum which be the very teares that distill so as there is another sort which is not so exquisite the which they drawe from the barke and leaves strained and boiled on the fire the which they call Xilobalssamum The like is also in the Indian Balmes there is one pure that distilles from the tree and others that the Indians draw out by straining and boiling the leaves and wood yea they do sophisticate and augment it with other liquors to make it increase It is not without reason they call it Balme for in truth it is so although it be not of the same kinde of the ancient yet it is much esteemed and should be more if the great aboundance were not the cause as in Emeraldes and Pearles That which importes most is the vse wherein it is imployed for creame and vnctions in the Church and in such veneration for that the Apostolike sea hath given libertie to give creame of Balme at the Indies and that they should vse it in confirmation and other ceremonies which they vse They bring Balme to Spaine from new Spaine from the Province of Guatimalla from Chiappa and other places where it aboundes most although the most esteemed be that which comes from the Iland of Tollu which is vpon the maine land not farre from Carthagene This Balme is white and commonly they holde the white to bee more perfect then the red although Plinie gives the first place to the vermilion the second to the white the third to greene and the last to blacke but it seemes that Strabo esteemed more the white Balmes as ours doe Monardes discourseth at large of the Indian Balme in the first and second part especially of that of Carthagene and Tollu which is all one I have not found that the Indians in olde time did much esteeme Balme nor yet imploy it in any important vse although Monardes saieth that the Indians cured their woundes therewith and from thence the Spaniardes learned it Of Amber and other Oyles Gums and Drugges which they bring from the Indies CHAP. 29. NExt to Balme Amber holdes the second place it is another liquor which is likewise sweete and medicinall but more thicke and turnes into a paste of a hote complexion and a good perfume the which they apply to woundes bruises and other necessities wherein I will referre my selfe to the Phisitions especially to Doctor Monardes who in his first Part hath written of this liquor and many others that are phisicall which comes from the Indies This Amber comes from new Spaine which hath that advantage above other Provinces in goomes liquors and iuyce of trees whereby they have such aboundance of matter for perfume and phisicke as is the Animé whereof there comes great store Copall or Suchicopal which is another kinde storax and encense which have excellent operations and have a very good smell fit for fumigations Likewise the Tacamahaca and Caranna which are also very medicinall They bring likewise from this Province oyle of Aspicke which the Phisitians and Painters vse much the one for plasters the other to vernish their pictures They bring also for the Phisitians Cassia fistule the which growes plentifully in S. Dominique It is a great tree which carries these canes as his fruite They brought in the fleete wherein I came from S. Dominique fortie eight quintalles of Cassia fistule Salcepareille is not lesse knowne for a thousand remedies wherein it is vsed There came in the same fleete fiftie quintalles from the same Iland There is much of this Saâ—ceparâ—ille at Peru and most excellent in the Province of Guaâ—aquill which is vnder the Line Many go to be cured into this Province and it is the opinion of some that the pure water onely which they drinke gives them health for that it passeth by rootes as I have said from whence it drawes this vertue so as there needes no great covering or garments to make a man sweate in that countrie The wood of Guayac which they call Lignum sanctum or Indian wood growes aboundantly in the same Ilands and is as heavie as yron so as it presently sinkes in the water heereof they brought in the same fleete 350. quintalls and they might have brought twentie yea a hundred thousand of this wood if there were vse for it There came in the same fleete and from the same Iland 130. quintalles of Bresill wood the which is fierie red so well knowne and much vsed in dying and other things There are at the Indies infinite numbers of other aromaticall woodes gummes oyles and drugges so as it is not possible to name them all neither doth it now much import I say onely that in the time of the Kings Inguas of Câ—sco and the Mexicaine Kings there were many great personages expert in curing of diseases with simples and did goodly cures having the knowledge of the many vertues and properties of hearbes rootes woodes and plants which grow there and whereof the Ancients of Europe have had no knowledge There are a thousand of these simples fit to purge as the rootes of Mechoaçan
disturbing one another The Indians did commonly vse their idolatries in these trees so strange and deformed even as did the antient Gentiles as some Writers of our time doe report Of Plants and fruits which have bin carried out of Spaine to the Indies CHAP. 31. THe Indians have received more profit and have bin better recompensed in plants that have bin broght from Spaine than in any other marchandise for that those few which are carried from the Indies into Spaine growe little there and multiply not and contrariwise the great number that have beene caried from Spaine to the Indies prosper wel multiplie greatly I know not whether I shall attribute it to the bounty of the plants that goe from hence or to the goodnesse of the soile that is there Finally there is at the Indies any good thing that Spaine brings foorth in some places it is better in some worse as wheate barley hearbes and all kindes of pulses also lettuce colewortes radishes onions garlike parsley turneps parseneps Becengenes or apples of love siccorie beetes spinage pease beanes vetches and finally whatsoever groweth heere of anie profite so as all that have voyaged thither have beene curious to carry seedes of all sorts and all have growen although diversly some more some lesse As for those trees that have most aboundantly fructified be orange trees limons citrons and others of that sort In some partes there are at this day as it were whole woods and forrests of orange trees the which seeming strange vnto mee I asked who had planted the fields with so many orange trees they made mee answer that it did come by chaunce for that oranges being fallen to the ground and rotten their seeds did spring and of those which the water had carried away into diverse partes these woods grew so thicke which seemed to me a very good reason I have saide that this fruite hath generally increased most at the Indies for that I have not beene in any place but I finde orange trees for that all their soyle is hote and moist which this tree most desires There growes not any vppon the Sierre or mountaine but they carry them from the vallies or sea coast The conserve of oranges which they do make at the Ilands is the best I have seene anie where peaches presses and apricockes have greatly multiplied especially in New Spaine At Peru there growes few of these kindes of fruites except peaches and much lesse in the Ilands There growes apples and peares yet but scarcely there are but few plumbs but aboundance of figges chiefly in Peru. They finde quinces in all the country of the Indies and in New Spaine in such aboundance as they gave vs fifty choice ones for halfe a riall There is great store of pomegranets but they are all sweete for the sharp are not there esteemed There are very good melons in some partes of Peru. Cherries both wilde and tame have not prospered well at the Indies the which I do not impute to want of temperature for that there is of all sorts but to carelesnesse or that they have not well observed the temperature To conclude I do not finde that in those partes there wants any dainty fruite As for grosse fruites they have no Beillottes nor chesnuttes neither doe I finde that any have growne there to this day Almonds growe there but rarely They carry from Spaine for such as are dainty mouthed both almonds nuttes and filberds but I have not knowne they had any medlers or servises which importes little In my iudgement this may suffice to shew that there wanteth no delightfull fruites Now let vs speake somewhat of plants that profit and which have been carried from Spaine and so will ende that Treatise beeing too troublesome Of grapes vignes olives mulberies and kanes of sugar CHAP. 32. I Meane by profitable plants those which besides that which they eate in the house bring silver to theyr maisters the chiefe of these is the vigne whereof commeth wine vinegar grapes greene and dry veriuyce and sirrope But the wine is the best There growes no wine nor grapes in the Ilandes nor firme land but in new Spaine there are some vignes which beare grapes and yet make no wine The cause is for that the grape ripens not well by reason of the raine that falles in the months of Iuly and August which hinders their ripening so as they serve onely to eate They carry wine out of Spaine and from the Canaries to all partes of the Indies except Peru and the realme of Chillé where there are vignes that yeelde excellent wine which increase daily both in quantity for that it is a great riches in that country and in beauty for that they are become with time and practise more expert vignerous The vignes of Peru are commonly in hote vallies where there are waters which they water with the hand because there falles no raine at all from heaven and vppon the Lanos and Sierre it comes not in time There are some places where the vignes are not watered neither from heaven nor earth and yet they increase in great aboundance as in the valley of Yca and in the ditches that they call VillacuZi in which places they finde ditches or th' earth suncke downe amongest the dead sands which are thorowout the yeare of a woonderfull coolenesse and yet it raines not there at any time neither is there any maner of meanes to water it artificially the reason is because the soile is spongious and suckes vp the water of the rivers that fall from the mountaine which moisten these sands or else it is the moistnesse of the sea as others suppose which passing over this sand is the cause why it is not barren nor vnprofitable as the Philosopher teaches The vignes have so increased there as for this cause onely the tithes of the Churches are multiplied five or sixe times double within these twentie yeares The most fertile vallies for vignes be Victor neare to Arequipa Yca in the territory of Lima and Caraguato in the Countrey of Chuquiavo they carry this wine to Potozi Cusco and divers partes which yeeldes a great revenue for notwithstanding all the aboundance they have a bottle or arobe is there woorth five or sixe duckats and if it be Spanish wine as they commonly carry in their fleetes it is woorth tenne or twelve They make wine like to that of Spaine in the realme of Chille being in the same climate but it corrupteth being carried to Peru they eate the grape where they cannot drink the wine And it is strange that in the citty of Cusco you shall finde ripe grapes all the yeare long the reason is as they say for that those valleis bring foorth fruits in diverse moneths of the yeare either for that they cutte their vignes in diverse seasons or that this varietie proceedes from the quality of the soyle but whatsoever it be it is most certaine there are some vallies which carry fruit all the yeare If
barres of silver and much mâ—re which is above three hundred thousand ducats without any other guard o rescort than some Indians which serve onely to guide these sheepe and to lade and vnlade them or at the most some few Spaniardes and they sleepe all night in the middest of the fieldes without other guarde and yet in so long a way and so weake a guarde they never finde want or losse of anie thing in so great a treasure of silver so safe is the way in Peru. The burthen which one of these sheepe dooth commonly carry is of foure or sixe arrobes when their voyage is long they goe not above two three or foure leagues at the most on a day Those that guide those troupes have their ordinary lodgings where they are assured to have water and pasture and there they vnlade and set vppe their tents making fire and dressing their meates which is not painefull although it be a â—leugmatike and slowe manner of travell When there is but one dayes iourney one of these sheepe will beare eight arobes in weight or more and beares this burthen eight or tenne leagues in a day as the poore souldiers were wont to doe when they marched through Peru. This kinde of cattell delights most in a cold aire and for this cause they live vpon the Sierre and die in the Lanos by reason of the heate Sometimes these sheepe are all covered with ice and frost and yet they continue sound and well The bare sheepe are pleasant to behold for they will stay vpon the way raising vppe their neckes and will looke vpon any one very wistly and so they remaine a long time without mooving or any shew of feare which giveth occasion of laughter seeing them thus to stand And yet sometimes they do growe amazed sodainely and runne away with their burthens even to the highest rockes so as not being able to come vnto them they are constraind to kil them with an harquebuze lest they should loose their barres of silver which they sometimes carry The Pacos will grow reasty vnder their burdens lying downe and will endure to be cutte in a thousand peeces before they wil rise when this humor takes them whereof the proverb growes in Peru to say that one is reastie to signifie he is obstinate for that when any of these beasts is moodie it is with excesse the remedy they have is to stay and sit downe by the Paco making much on him vntill the fit be past and that he rise and sometimes they are forced to stay two or three houres They have a disease like to scabbes which they call Carache whereof they commonly die The Antients had a remedy to bury them quicke that had the Carache lest they shoulde infect the rest being a very contagious disease and goes from one to another An Indian that hath one or two of these sheepe is not reputed poore for one of them is woorth sixe or seaven peeces of assay and more according to the time and places Of the BeZaars stone CHAP. 42. THe Bezaars stone is found in all these beasts before mentioned which are proper to Peru whereof some Authors of our time have written whole bookes which they may reade that desire to have a more particular knowledge For the present subiect it shall be sufficient to say that this stone which they call Bezaar is found in the stomacke and belly of this beast somtimes one alone sometimes two three and foure They are very different in forme greatnesse and colour for that some are small like filberds lesse others like walnuts some like pigeons egges and others as bigge as a hens egge and I have seene some as bigge as an orange in forme some are round others in fashion like to lentils and many other formes For their colour som are black some white some grey darke greene and others as if they had beene guilded It is no certaine rule to iudge the best and most fine by the colour or forme All these stones are made and fashioned of divers films and skins one vpon another In the province of Xaura and other provinces of Peru they find these stones in divers kinds of beasts both wild and tame as in the Guanacos Pacos Vicugnes and Tarugues some adde an other kind which they say are wilde goates which the Indians call Cypris These other kindes of beastes are very well knowen in Peru whereof wee have already discoursed The Guanacos or country sheepe or Pacos have commonly the lesser stones and blacke neither are they so much approoved for the vse of Physicke They draw the greatest Bezaar stones from the Vicugnes and they are grey or white or of a darke greene which are helde for the better They esteem those of the Tarugues for the most excellent whereof there are some reasonable bigge they are commonly white inclining to grey and they have the filmes commonly bigger and thicker than the rest They finde the Bezaar stone equally both in male and female All beasts that ingender it chaw the cuid and commonly feede vpon the snow and rockes The Indians reporte teach by tradition from their fathers and Antients that in the province of Xaura and in other provinces of Peru there are many herbs and venomous beasts which poison the water and the pastures where they eate and drinke and where they breathe amiddest which venomous hearbs there is one very well knowne of the Vicugne by a naturall instinct and of other beasts that ingender the Bezaar stone which eate this hearb and by meanes thereof they preserve themselves from the poisoned waters and pastures and they say that of this hearb the stone is compounded in the stomacke whence it drawes all the vertue against poyson and other woonderfull effects This is the opinion tradition of the Indians discovered by men of great experience in the kingdome of Peru which agrees with reason and with that which Plinie reports of the mountaine goates which are nourished and fed vpon poison without suffering any harme The Indians being demaunded why the sheepe kine goates and calves such as are in Castille have not the Bezaar stone seeing that they feede on the same rockes their answer is That they beleeve not that those beasts of Castille eate of that hearb or that they have found the Bezaar stone in stags and fallow diere This seemes to agree with our knowlege for that in new Spaine they find the Bezaar stone although there be no Vicugnes Pacos Tarugues nor Guanacos but only stags in some of which they finde these stones The principall vertue of the BeZaar stone is against poison and venomous diseases although there bee heerein divers opinions some hold it for a mockerie others for a miracle Howsoever it be it is most certaine that it is of a great operation when it is applied in time convenient in a maner as hearbes and to persons capable and disposed for there is no medicine that doth alwaies cure infallibly In
Spaine and Italie we have seene admirable effects of this stone against the Tâ—verdette which is a kinde of plague but not so muchâ—s in Peru. They do apply it beaten and put into some liquor which may make it fit for the cure of melancholy the falling sickenes pestilent feavers many other diseases Some take it in wine others in vineger with water Dezahac of League de beufe borrage and other sortes as the Phisitians and Apoticaries can tell The Bezaar stone hath no proper savour as Rasis the Arabian doth testifie Wee have seene notable trialls and there is no doubt but the Author of this vniversall world hath given great vertues to this stone The Bezaar stones which comes from the East Indies have the first place of account they are of an olive colour the second are those of Peru and the third those of New Spaine Since that these stones were in request they say the Indians have made artificiall ones and many when they see these stones greater then the ordinarie they take them to be false and counterfait triall and experience is the best mistres to know them One thing is worthy admiration that they grow and are fashioned vpon very strange things as vpon the tagge of a point vpon a pinne or a peece of wood which they finde in the centre of this stone and yet do they not hold it false for that the beast might swallow it and the stone thicken vpon it and growes one vpon another and so it increaseth I did see in Peru two stones fashioned vpon Pignons of Castille which made vs to wonder much for that in all Peru we had not seene any pines or Pignons of Castille if they were not brought from Spaine which seemes to me very extraordinary This little may suffice touching the Bezaars stone They bring other phisicall stones from the Indies as the stone of Hyiada or of Rate the bloud stone the stones of milke and of the sea Those which they call Cornerinaâ— for the heart whereof there is no neede to speake having nothing common with the subiect of beastes whereof we have intreated which gives vs to vnderstand how the great Master and Author of all hath imparted his benefites and wonderfull secrets to all partes of the world for the which he is to be glorified for ever * ⎠* A Prologue to the Bookes following HAving intreated of the Natural Historie of the Indies I wil hereafter discourse of the Morall History that is to say of the deeds and customes of the Indies For after the heaven the temperature the scituation the qualities of the new world after the elements mixtures I mean mettals plants beasts whereof we have spoken in the former Bookes as occasion did serve both Order Reason doth invite vs to continue and vndertake the discourse of those men which inhabite the new world And therefore I pretend in the following bookes to speake what I thinke worthie of this subiect And for that the intention of this Historie is not onely to give knowledge of what hath passed at the Indies but also to continue this knowledge to the fruite we may gather by it which is to helpe this people for their soules health and to glorifie the Creator and Redeemer who hath drawne them from the obscure darkenes of their infidelitie and imparted vnto them the admirable light of his Gospel And therefore I will first speake in these bookes following what concernes their religion or superstition their customes their idolatries and their sacrifices and after what concernes their policie and government their lawes customes and their deedes And for that the memorie is preserved amongst the Mexicaine Nation of their beginnings successions warres and other things worthie the relation besides that which shall be handled in the sixt booke I will make a peculiar Discourse in the seventh shâ—wing the disposition and forewarnings this Nation had of the new Kingdome of Christ our Lord which should be extâ—nded in these Countries and should conquer them to himself as he hath doâ—e in all the rest of the world The which in truth is a thing worthie of great consideration to see how the divine providence hath appointeâ— that the light of his word should finde a passage in the furthest boundes of the world It is not my proiect at this time to write what the Spanâ—ardes have done in those partes for there are bookes enow written vpon this subiect nor yet how the Lordes servants have laboured and profited for that requires a new labour I will onely content my selfe to plant this Historie and relation at the doores of the Gospel seeing it is alreadie entered and to make knowne the Naturall and Morall things of the Indies to the end that Christianitie may be planted and augmented as it is expounded at large in the bookes we have written De procuranda Indiorum salute And if any one wonder at some fashions customes of the Indies wil scorne them as fooles or abhorre them as divelish and inhumane people let him remember that the same things yea worse have beene seene amongst the Greekes and Romans who have commanded the whole world as we may easily vnderstand not onely of our Authors as Eusebius of Cesarea Clement Alexandrine and others but also of their owne as Plinie Denis Halicarnassis and Plutarke for the Prince of darkenes being the head of all Infidelitie it is no new thing to finde among Infidells cruelties filthines and follies fit for such a Master And although the ancient Gentiles have farre surpassed these of the new world in valour and naturall knowledge yet may wee observe many things in them worthie the remembrance But to conclude they shew to be barbarous people who being deprived of the supernaturall light want likewise philosophie and naturall knowledge THE FIFT BOOKE of the Naturall and Morall Historie of the Indies That the Pride and Malice of the Divell hath beene the cause of Idolatrie CHAP. 1. THE Pride and Presumption of the Divell is so great obstinate that alwaies hee seekes and strives to be honoured as God and doth arrogate to himselfe all hee can whatsoever doth appertaine to the most high God hee ceaseth not to abuse the blinde Nations of the world vpon whom the cleere light of the holy Gospel hath not yet shone Wee reade in Iob of this prowd tyrant who settes his eyes aloft and amongst all the sonnes of pride he is the King The holy Scripture instructes vs plainely of his vile intentions and his overweening treason whereby he hath pretended to make his Throne equall vnto Gods saying in Esay Thou diddest say within thy selfe I will mount vp to heaven and set my chaire vpon all the starres of heaven and I will sit vpon the toppe of the Firmament and in the sides of the North I will ascend above the height of the cloudes and will be like to the most High And in Ezechiel Thy heart was lifted vp and thou
go commonly to recreate themselves at the Narells or monasteries of these Monkes and returne in a manner alwayes drunke These monasteries commonly are without the townes and have temples within their close yet in China they are not greatly curious of idolles or of temples for the Mandarins little esteeme idolls and do hold it for a vaine thing and worthy to be laughed at yea they beleeve there is no other life nor Paradice but to be in the office of the Mandarins nor any other hel than the prisons they have for offendours As for the common sorte they say it is necessary to entertayne them with idolatry as the Philosopher himselfe reacheth his Governors and in the Scripture it was an excuse which Aaron gave for the idol of the Calfe that he caused to be made yet the Chinois vsed to tarry in the poupe of their shippes in little chapels a virgin imbosst set in a chaire with two Chinois before her kneeling in maner of Angels having a light burning there both day and night And when they are to sette saile they do many sacrifices and ceremonies with a great noyse of drummes and bells casting papers burnt at the poupe Comming to our religious men I doe not knowe that in Peru there is any proper houses for men but for the Priests and Sorcerers whereof there is an infinite number But it seemeth that in Mexico the divel hath set a due observation for within the circuit of the great temple there were two monasteries as before hath bin sayd one of Virgins whereof I have spoken the other of yoong men secluded of eighteene or twenty yeares of age which they called religious They weare shaved crownes as the Friars in these partes their haire alittle longer which fell to the middest of their care except the hinder part of the head which they let growe the breadth of foure fingers downe to their shoulders and which they tyed vppe in tresses These yoong men that served in the temple of Vitzliputzli lived poorely and chastely and did the office of Levites ministering to the priests and chiefe of the temple their incense lights garments they swept and made cleane the holy places bringing wood for a continual fire to the harth of their god which was like a lampe that still burnt before the Altar of their idoll Besides these yong men there were other little boyes as novices that served for manuall vses as to deck the temple with boughs roses and reeds give the Priests water to wash with give them their rasors to sacrifice and goe with such as begged almes to carry it All these had their superiors who had the governement over them they lived so honestly as when they came in publike where there were any women they carried their heads very lowe with their eyes to the ground not daring to beholde them they had linnen garments and it was lawfull for them to goe into the Citty foure or sixe together to aske almes in all quarters and when they gave them none it was lawful to go into the corne fields and gather the cares of corne or clusters of Mays which they most needed the Maister not daring to speake nor hinder them They had this liberty because they lived poorely and had no other revenues but almes There might not be above fifty live in penance rising at midnight to sound the cornets and trumpets to awake the people Every one watched the idoll in his turne left the fire before the Altare should die they gave the censor with the which the Priest at midnight incensed the idoll and also in the morning at noone and at night They were very subiect and obedient to their superiors and passed not any one poynt that was commaunded them And at midnight after the priesthad ended his censing they retired themselves into a secret place apart sacrificing drawing blood from the calfes of their legges with sharpe bodkins with this blood they rubbed their temples vnder their cares and this sacrifice finished they presently washt themselves in a little poole appoynted to that end These yong men did not annoint their heads and bodies with any Petum as the Priestes did their garments were of a course white linnen cloth they do make there These exercises and strictnesse of penance continued a whole yeare during which time they lived with great austeritie and solitarinesse In truth it is very strange to see that this false opinion of religion hath so great force among these yoong men and maidens of Mexico that they will serve the Divell with so great rigor and austerity which many of vs doe not in the service of the most high God the which is a great shame and confusion for those amongst vs that glory to have doone a small penaunce although this exercise of the Mexicaines was not continuall but for a yeare onely which made it the more tollerable Of Penance and the Strictnes the Indians have vsed at the Divells perswasion CHAP. 17. SEeing we are come to this point it shall bee good both to discover the cursed pride of Sathan and to confound it and somewhat to quicken our coldnes and slâ—th in the service of the great GOD to speake some thing of the rigor and strange penance this miserable people vsed at the Divells perswasion like to the false Prophets of Baal who did beate and wound themâ—elves with lancets drawing forth bloud or like those that sacrificed their sonnes and daughters vnto loathsome Belphegor passing them through the fire as holy Writ testifieth for Sathan hath alwayes desired to be served to the great hurte and spoyle of man It hath beene said that the priests and religious of Mexico rose at midnight and having cast incense before the idoll they retired themselves into a large place where there were many lights and sitting downe every one tooke a poynt of Manguay which is like vnto an awle or sharpe bodkin with the which or with some other kindes of launcets or rasors they pierced the calfes of their legges neare to the bone drawing foorth much blood with the which they annoynted their temples dipt these bodkins or lancets in the rest of the blood then set they them vpon the battlements of the Court stickt in gloabes or bowles of strawe that all might see and know the penance they did for the people they do wash off the blood in a lake appoynted for that purpose which they call Ezapangue which is to say water of blood There were in the Temple a great number of bodkins or lancets for that they might not vse one twice Moreover these Priests and Religious men vsed great fastings of five or ten daies together before any of their great feastes and they were vnto them as our foure ember weekes they were so strict in continence that some of them not to fall into any sensualitie slit their members in the midst and did a thousand thinges to make themselves vnable lest they should offend
beganne to runne away supposing that the bridge which was of stone should presently fall but when they found it to stand firme and that the Spaniards went on it the Cacique saide to his companions It is reason we should serve these men who in trueth seeme to be the children of the Sunne The bridges they made were of reedes plaited which they tied to the bankes with great stakes for that they could not make any bridges ofstone or wood The bridge which is at this day vpon the current of the great lake Chiquitto in Collao is admirable for the course of that water is so deep as they can not settle any foundation and so broade that it is impossible to make an arch to passe it so as it was altogether impossible to make a bridge eyther of wood or stone But the wit and industry of the Indians invented a meanes to make a firme and assured bridge being only of strawe which seemeth fabulous yet is it very true For as we have said before they did binde together certaine bundles of reedes and weedes which do grow in the lake that they call Torora and being a light matter that sinkes not in the water they cast it vppon a great quantity of reedes then having tyed those bundles of weedes to either side of the river both men and beasts goe over it with ease passing over this bridge I have woondered that of so common and easie a thing they had made a bridge better and more assured than the bridge of boates from Seville to Triane I have measured the length of this bridge and as I remember it was above three hundred foote and they say that the depth of this current is very great and it seemes above that the water hath no motion yet they say that at the bottome it hath a violent and very furious course And this shall suffice for buildings Of the Inguas revenues and the order of Tributes they imposed vpon the Indians CHAP. 15. THe Inguas riches was incomparable for although no king did inherite the riches and treasure of his predecessor yet had he at commaund all the riches of his realmes aswell silver and gold as the stuffe of Cumbi and cattell wherein they abounded and their greatest riches of all was their innumerable number of vassalles which were all imployed as it pleased the King They brought out of every province what he had chosen for tribute The Chicas sent him sweete and rich woods the Lucanas sent Brancars to carry his Litter The Chumbilbicas dauncers and so the other provinces sent him what they had of aboundaunce besides their generall tribute wherevnto every one contributed The Indians that were noted to that end labored in the mines of golde and silver which did abound in Peru whom the Ingua intertained with all they needed for their expences and whatsoever they drew of gold and silver was for him By this meanes there were so great treasures in this kingdome as it is the opinion of many that what fell in the handes of the Spaniardes although it were very much as wee know was it not the tenth part of that which they hid and buried in the ground the which they could never discover notwithstanding all the search covetousnesse had taught them But the greatest wealth of these barbarous people was that their vassalles were all slaves whose labour they vsed at their pleasure and that which is admirable they imployed them in such sorte as it was no servitude vnto them but rather a pleasing life But to vnderstand the order of tributes which the Indians payed vnto their Lordes you must knowe that when the Ingua conquered any citties he divided all the land into three partes the first was for religion and ceremonies so as the Pachayachaqui which is the Creator and the Sunne the Chuquilla which is the Thunder the Pachamana and the dead and other Guacas and sanctuaries had every one their proper lands the fruits wherof were spoyled and consumed in sacrifices and in the nourishing of ministers and priests for there were Indians appoynted for every Guaca and sanctuary and the greatest parte of this revenue was spent in Cusco where was the vniversall and generall sanctuarie and the rest in that cittie where it was gathered for that after the imitation of Cusco there were in every Citie Guacas and Oratories of the same order and with the same functions which were served after the same manner and ceremonies to that of Cusco which is an admirable thing and they have found it by proofe in above a hundred townes some of them distant above twoo hundred leagues from Cusco That which they sowed or reapt vpon their land was put into houses as greniers or store-houses built for that effect and this was a great parte of the Tribute which the Indians payed I can not say how much this parte amounted vnto for that it was greater in some partes than in other and in some places it was in a manner all and this parte was the first they put to profite The second parte of these lands and inheritances was for the Iugua wherewith he and his housholde were entertained with his kinsfolks noblemen garrisons and souldiers And therefore it was the greatest portion of these tributes as it appeareth by the quantity of golde silver and other tributes which were in houses appoynted for that purpose being longer and larger than those where they keepe the revenues of the Guacas They brought this tribute very carefully to Cusco or vnto such places where it was needefull for the souldiers and when there was store that kept it tenne or twelve yeares vntill a time of necessitie The Indians tilled and put to profite the Inguas lands next to those of the Guacas during which time they lived and were nourished at the charges of the Ingua of the Sunne or of the Guacas according to the land they laboured But the olde men women and sicke folkes were reserved and exempt from this tribute and although whatsoever they gathered vpon those lands were for the Ingua the Sunne or the Guacâ—s yet the property appertayned vnto the Indians and their successors The third parte of these landes were given by the Ingua for the comminaltie and they have not yet discovered whether this portion were greater or lesse than that of the Ingua or Guacas It is most certaine they had a care and regarde it might be sufficient for the nourishment of the people No particular man possessed any thing proper to himself of this third portion neither didde the Indians ever possesse any if it were not by speciall grace from the Ingua yet might it not be engaged nor divided amongest his heires They every yeare divided these landes of the comminaltie in giving to every one that which was needfull for the nourishment of their persons and families And as the familie increased or diminished so did they encrease or decrease his portion for there were measures appoynted for every person The Indians
last Successours Inguas CHAP. 23. THe rest of this subiect is handled at large by the Spanish Writers in the histories of the Indies and for that it is not my purpose I will speake only of the succession of the Inguas Atahulpa being dead in Xaxamalca and Guascar in Cusco and Francis Pizarre with his people having seised on the realme Mangocapa sonne to Guaynacapa besieged them in Cusco very straightly but in the end he abandoned the whole Countrey and retired himselfe to Vilca Bamba where he kept himselfe in the mountaines by reason of the rough and difficult accesse and there the successors Inguas remained vntill Amaro who was taken and executed in the market place of Cusco to the Indians incredible griefe and sorrow seeing iustice doone vpon him publiquely whome they helde for their Lorde After which time they imprisoned others of the linage of these Inguas I have knowne Don Charles grand-childe to Guaynacapa and son to Polo who was baptized and alwayes favoured the Spaniards against Mangocapa his brother when the Marquise of Canette governed in this Countrey Sarritopaingua went from Vilcabamba and came vpon assurance to the citty of Kings where there was given to him the valley of Yucay and other things to whom succeeded a daughter of his Beholde the succession which is knowne at this day of that great and rich familie of the Inguas whose raigne continued above three hundred yeeres wherein they reckon eleaven successors vntill it was wholy extinguished In the other linage of Vrincusco which as we have said before had his beginning likewise from the first Mangocapa they reckon eight successors in this sort To Mangocapa succeeded Cinchoraca to him Capac Yupangui to him Lluqui Yupangui to him Maytacapaest Tarcogumam vnto whome succeeded his sonne whome they name not to this son succeeded Don Iean Tambo Maytapanaça This sufficeth for the originall and succession of the Inguas that governed the land of Peru with that that I have spoken of their Lawes Governement and manner of life Of the manner of the Mexicaines common-weale CHAP. 24. ALthough you may see by the historie which shal be written of the kingdome succession beginning of the Mexicaines their maner of commonweale and governement yet will I speake briefly what I shall thinke fitte in generall to be most observed Whereof I will discourse more amply in the historie The first point whereby we may iudge the Mexicaine governement to be very politike is the order they had and kept inviolable in the election of their king for since their first called Acamapach vnto their last which was Moteçuma the second of that name there came none to the crowne by right of succession but by a lawfull nomination and election This election in the beginning was by the voyce of the commons although the chiefe men managed it Since in the time of Iscoalt the fourth king by the advise and order of a wise and valiant man called Tlacael there were foure certayne Electours appoynted which with two lordes or kings subiect to the Mexicaine the one of Tescuco and the other of Tucuba had power to make this election They did commonly choose yoongmen for their kings because they went alwayes to the warres and this was in a manner the chiefe cause why they desired them so They had a speciall regard that they shoulde be fit for the warres and take delight and glory therein After the election they made twoo kindes of feasts the one in taking possession of the royall estate for the which they went to the Temple making great ceremonies and sacrifices vppon the harth called Divine where there was a continuall fire before the Altare of the idoll and after some Rhethoritians practised therein made many Orations and Speeches The other feast and the most solempne was at his coronation for the which he must first overcome in battell and bring a certaine number of captives which they must sacrifice to their gods he entred in triumph with great pompe making him a solempne reception aswell they of the Temple who went all in procession sounding on sundry sortes of instruments giving incense and singing like Secular men as also the Courtiers who came forth with their devises to receive the victorious king The Crowne or royall ensigne was before like to a Myter and behinde it was cut so as it was not round for the fore parte was higher and did rise like a poynt The king of Tescuco had the privilege to crown the king of Mexico The Mexicaines have beene very duetifull and loyall vnto their kings and it hath not beene knowne that they have practised any treason against them onely their Histories report that they sought to poison their king called Ticocic being a coward and of small account but it is not found that there hath beene any dissentions or partialities amongest them for ambition thogh it be an ordinary thing in Comminalties but contrariwise they reporte as you shall see heereafter that a man the best of the Mexicaines refused this realme seeming vnto him to be very expedient for the Common-weale to have an other king In the beginning when the Mexicaines were but poore and weake the kings were very moderate in their expenses and in their Court but as they increased in power they increased likewise in pompe and state vntill they came to the greatnesse of Moteçuma who if hee had had no other thing but his house of beasts and birds it had beene a prowde thing the like whereof hath not beene seene for there was in this house all sortes of fish birds of Xacamamas and beasts as in an other Noahs Arke for sea fish there were pooles of salt-salt-water and for river fish lakes of fresh-water birds that do prey were fedde and likewise wilde beasts in great aboundaunce there were very many Indians imployed for the keeping of these beasts and when he found an impossibilitie to nourish any sort of fish fowle or wilde beast hee caused the image or likenesse to be made richly cutte in pretious stones silver or golde in marble or in stone and for all sortes of entertainements hee had his severall houses and pallaces some of pleasure others of sorrowe and mourning and others to treate of the affairs of the realme There was in this pallace many chambers according to the qualitie of noble men that served him with a strange order and distinction Of the titles and dignities the Indians vsed CHAP. 25. THe Mexicaines have beene very curious to divide the degrees and dignities amongst the Noble men and Lords that they might distinguish them to whom they were to give the greatest honour The dignity of these foure Electors was the greatest and most honourable next to the king and they were chosen presently after the kings election They were commonly brothers or very neare kinsmen to the king and were called Tlacohecalcalt which signifies prince of darts the which they cast being a kind of armes they vse much The next dignitie to this
were those they doe call Tlacatecati which is to say circumcisers or cutters of men The third dignitie were of those which they called EZuahuacalt which signifies a sheader of blood All the which Titles and Dignities were exercised by men of warre There was another a fourth intituled Tlilancalqui which is as much to say as Lord of the blacke house or of darkenesse by reason of certaine incke wherewith the Priests annoynted themselves and did serve in their idolatries All these foure dignities were of the great Counsell without whose advise the king might not doe any thing of importance and the king being dead they were to choose another in his place out of one of those foure dignities Besides these there were other Counsells and Audiences and some say there were as many as in Spaine and that there were divers seates and iurisdictions with their Counsellers and Iudges of the Court and oâ—hers that were vnder them as Corrigidors chiefe Iudges captaines of Iustice Lievetenants and others which were yet inferiour to these with a very goodly order All which depended on the foure first Princes that assisted the king These foure onely had authoritie and power to condemne to death and the rest sent them instructions of the sentences they had given By meanes whereof they gave the king to vnderstand what had passed in his Realme There was a good order and settled policie for the revenues of the Crowne for there were officers divided throughout all the provinces as Receivers and Treasurers which received the Tributes and royall revenews And they carried the Tribute to the Court at the least every moneth which Tribute was of all things that doe growe or ingender on the land or in the water aswell of iewells and apparrell as of mear They were very carefull for the well ordering of that which concerned their religion superstition and idolatries and for this occasion there were a great number of Ministers to whom charge was given to teach the people the custome and ceremonies of their Lawe Heerevppon one day a christian Priest made his complaint that the Indians were no good Christians and did not profite in the lawe of God an olde Indian answered him very well to the purpose in these termes Let the Priest saide hee imploy as much care and diligence to make the Indians christians as the ministers of Idolles did to teach them their ceremonies for with halfe that care they will make vs the best christians in the worlde for that the lawe of Iesus Christ is much better but the Indians learne it not for want of men to instruct them Wherein hee spake the very trueth to our great shame and confusion How the Mexicaines made Warre and of their Orders of Knighthood CHAP. 26. THe Mexicaines gave the first place of honour to the profession of armes and therefore the Noblemen are their chiefe souldiers and others that were not noble by their valour and reputation gotten in warres came to dignities and honours so as they were held for noblemen They gave goodly recompences to such as had done valiantly who inioyed priviledgeâ— that none else might have the which did much incourage them Their armes were of rasors of sharpe cutting flints which they set on either side of a staffe which was so furious a weapon as they affirmed that with one blow they would cut off the necke of a horse They had strange and heavy clubbes lances fashioned like pikes and other maner of dartes to cast wherein they were very expert but the greatest part of their combate was performed with stones For defensive armes they had little rondaches or targets and some kind of morions or head-peeces invironed with feathers They were clad in the skinnes of Tigres Lions and other sauage beasts They came presently to hands with the enemie and were greatly practised to runne and wrestle for their chiefe maner of combate was not so much to kill as to take captives the which they vsed in their sacrifices as hath beene saide Moteçuma set Knighthood in his highest splendor ordaining certaine militarie orders as Commanders with certaine markes and ensignes The most honourable amongest the Knightes were those that carried the Crowne of their haire tied with a little red ribband having a rich plume of feathers from the which did hang branches of feathers vpon their shoulders roules of the same They carried so many of these rowles as they had done worthy deedes in warre The King himselfe was of this order as may be seene in Chapultepec where Moteçuma and his sonnes were attyred with those kindes of feathers cut in the rocke the which is worthy the sight There was another order of Knighthood which they called the Lions and the Tigres the which were commonly the most valiant and most noted in warre they went alwaies with their markes and armories There were other Knightes as the grey Knightes the which were not so much respected as the rest they had their haire cut round about the eare They went to the war with markes like to the other Knightes yet they were not armed but to the girdle and the most honourable were armed all over All Knightes might carry golde and silver and weare rich cotton vse painted and gilt vessell and carry shooes after their maner but the common people might vse none but earthen vessell neyther might they carry shooes nor attyre themselves but in Nequen the which is a grosse stuffe Every order of these Knightes had his lodging in the pallace noted with their markes the first was called the Princes lodging the second of Eagles the third of Lions and Tigres and the fourth of the grey Knightes The other common officers were lodged vnderneath in meaner lodgings if any one lodged out of his place he suffred death Of the great order and dilligence the Mexicaines vsed to instruct their youth CHAP. 27. THere is nothing that gives me more cause to admire nor that I finde more worthy of commendations and memory then the order and care the Mexicaines had to nourish their youth for they knew well that all the good hope of a common-weale consisted in the nurture and institution of youth whereof Plato treates amply in his bookes De Legibus and for this reason they laboured and tooke paines to sequester their children from delights and liberties which are the two plagues of this age imploying them in honest and profitable exercises For this cause there was in their Temples a private house for childeren as schooles or colledges which was seperate from that of the yong men and maides of the Temple whereof we have discoursed at largee There were in these schooles a great number of children whom their fathers did willingly bring thither and which had teachers and masters to instruct them in all commendable exercises to be of good behaviour to respect their superiors to serve and obey them giving them to this end certaine precepts and instructions And to the end they might be pleasing to Noblemen
seeke occasion to ruine them But their god Vitzliputzli comforted them appearing that night to an olde man commaunding him to say to the king his sonne in his name that hee should make no difficultie to accept of this tribute he would help them and make the meanes easie which after happened for the time of tribute being come the Mexicanes carried the trees that were required and moreover a garden made and floating in the water and in it much Mays which is their corne already grained and in the eare there was also Indian pepper beetes Tomates which is a great sappy and savourie graine french pease fâ—gges gourds and many other things al ripe and in their season Such as have not seene the gardines in the lake of Mexico in the middest of the water will not beleeve it but will say it is an inchantment of the Divell whom they worship But in trueth it is a matter to be done and there hath beene often seene of these gardens floating in the water for they cast earth vpon reedes and grasse in such sort as it never wastes in the water they sowe and plant this ground so as the graine growes and ripens very well and then they remove it from place to place But it is true that to make this great garden easily and to have the fruites grow well is a thing that makes men iudge there was the worke of VitziliputZli whome otherwise they call Patillas specially having never made nor seene the like The king of Azcapuzalco wondred much when he sawe that accomplished which he held impossible saying vnto his subiects that this people had a great god that made all easie vnto them and hee sayd vnto the Mexicaines that seeing their God gave them all things perfit hee would the yeare following at the time of tribute they shoulde bring in their gardine a wilde ducke and a heron sitting on their egges in such sorte that they should hatch their yoong ones as they should arrive without failing of a minute vpon paine of his indignation The Mexicans were much troubled and heavy with this prowde and strict commaunde but their god as he was accustomed comforted them in the night by one of his priests saying that he would take all that charge vpon him willing them not to fear but beleeve that the day would come whenas the Azcapuzalcos should pay with their lives this desire of new tributes The time being come as the Mexicans carried all that was demaunded of their gardins among the reeds and weeds of the gardin they found a ducke and a heron hatching their egges and at the same instant when they arived at AzcapuZalco their yong ones were disclosed Whereat the king of AzcapuZalco wondring beyond measure he said againe to his people that these were more than humane things and that the Mexicans beganne as if they would make themselves lordes over all those provinces Yet did he not diminish the order of this tribute and the Mexicans finding not themselves mighty enough endured this subiection and slavery the space of fifty yeeres In this time the king Acamapixtli died having beautified the Citty of Mexico with many goodly buildings streets conduits of water and great aboundance of munition Hee raigned in peace and rest forty yeares having bin alwayes zealous for the good and increase of the common-weale As hee drew neare his end hee did one memorable thing that having lawfull children to whom he might leave the succession of the realme yet would he not do it but contrariwise hee spake freely to the common-weale that as they had made a free election of him so they should choose him that should seeme fittest for their good government advising them therein to have a care to the good of the common-weale and seeming grieved that he left them not freed from tribute subiection hee died having recommended his wife and children vnto them he left all his people sorowfull for his death Of the second King and what happened in his raigne CHAP. 10. THe obsequies of the dead king performed the Antients the chiefe of the realme and some part of the people assembled together to choose a King where the Antients propounded the necessitie wherein they were and that it was needefull to choose for chiefe of their citty a man that had pity of age of widows and orphans and to be a father of the commonweale for in very deede they should be the feathers of his wings the eie-browes of his eyes and the beard of his face that it was necessarie he were valiant being needefull shortly to vse their forces as their god had prophesied Their resolution in the end was to chuse a sonne of the predecessor vsing the like good office in accepting his sonne for successor as hee had done to the common-weale relying thereon This young man was called Vitzilovitli which signifieth a rich feather they set the royall crowne vpon his head and annointed him as they have beene accustomed to doe to all their Kings with an ointâ—â—nt they call Divine being the same vnction wherewith they did annoynt their Idoll Presently an Orator made an eloquent speech exhorting him to arme himselfe with courage and free them from the travells slavery and misery they suffered being oppressed by the AzcapuZalcos which done all did him homage This king was not married and his Counsell helde opinion that it was good to marry him with the daughter of the king of Azcapuzalco to have him a frind by this aliance and to obtain some diminution of their heavy burthen of tributes imposed vpon them and yet they feared lest he should disdaine to give them his daughter by reason they were his vassalls yet the king of AzcapuZalco yeelded therevnto having humbly required him who with curteous wordes gave them his daughter called Ayanchigual whom they ledde with great pompe and ioy to Mexico and performed the ceremony and solemnity of marriage which was to tie a corner of the mans cloke to a part of the womans vaile in signe of the band of marriage This Queene broght foorth a sonne of whose name they demaunded advise of the king of AzcapuZalco and casting lots as they had accustomed being greatly given to soothsayings especially vpon the names of their children he would have his grand-childe called Chimalpopoca which signifies a target casting smoke The Queene his daughter seeing the contentment the King of AzcapuZalco had of his grand-child tooke occasion to intreat him to releeve the Mexicaines of the heavy burthen of their tributes seeing he had now a grand-child Mexicaine the which the King willingly yeelded vnto by the advise of his Counsell granting for the tribute which they paid to bring yeerely a couple of duckes and some fish in signe of subiection and that they dwelt in his land The Mexicaines by this meanes remained much eased and content but it lasted little For the Queene their Protectrix died soone after and the yere following likewise Vitzilovitli the king of Mexico died
leaving his sonne Chimalpopoca tenne yeares olde hee raigned thirteene yeeres and died thirty yeeres old or little more Hee was held for a good king and carefull in the service of his gods whose Images hee held kings to be and that the honour done to their god was done to the king who was his image For this cause the kings have beene so affectionate to the service of their gods This king was carefull to winne the love of his neighbours and to trafficke with them whereby hee augmented his citty exercising his men in warrelike actions in the Lake disposing them to that which he pretended as you shall see presently Of Chimalpopoca the third king and his cruell death and the occasion of warre which the Mexicaines made CHAP. 11. THe Mexicaines for successor to their deceased king did choose his sonne Chimalpopoca by common consent although he were a child of tenne yeeres old being of opinion that it was alwayes necessary to keepe the favor of the king of AzcapuZalco making his grand-childe king They then set him in his throane giving him the ensignes of warre with a bowe and arrowes in one hand and a sword with rasours which they commonly vse in the right signifying thereby as they do say that they pretended by armes to set themselves at liberty The Mexicaines had great want of water that of the Lake being very thicke and muddy and therefore ill to drincke so as they caused their infant king to desire of his grandfather the king of Azcapuzalco the water of the mountaine of Chapultepec which is from Mexico a league as is saide before which they easely obtained and by their industry made an aqueduct of faggots weeds and flagges by the which they brought water to their citty But because the Cittie was built within the Lake and the aqueduct did crosse it it did breake forth in many places so as they could not inioy the water as they desired and had great scarcitie whervpon whether they did expresly seeke it to quarrell with the Tapanecans or that they were mooved vppon small occasion in the end they sent a resolute ambassage to the king of AzcapuZalco saying they could not vse the water which he had gratiously granted them and therefore they required him to provide them wood lime and stone and to send his workmen that by their meanes they might make a pipe of stone and lime that should not breake This message nothing pleased the king and much lesse his subiects seeming to be too presumptuous a message and purposely insolent for vassals to their Lord. The chiefe of the Counsell disdaining thereat said it was too bold that not content with permission to live in an others land and to have water given them but they would have them goe to serve them what a matter was that And whereon presumed this fugitive nation shut vp in the mud They would let them know how fit they were to worke and to abate their pride in taking from them their land and their lives In these termes and choller they left the king whom they did somwhat suspect by reason of his grandchild and consulted againe anew what they were to doe where they resolved to make a generall proclamation that no Tapanecan should have any commerce or trafficke with any Mexicaine that they should not goe to their Cittie nor receive any into theirs vpon paine of death Whereby we may vnderstand that the king did not absolutely commaund over his people and that he governed more like a Consul or a Duke than a King although since with their power the commaund of Kings increased growing absolute Tyrants as you shal see in the last Kings For it hath beene an ordinarie thing among the Barbarians that such as their power hath beene such hath beene their commaund yea in our Histories of Spaine we finde in some antient kings that manner of rule which the Tapanecans vsed Such were the first kings of the Romans but that Rome declined from Kings to Consuls and a Senate till that after they came to be commaunded by Emperours But these Barbarians of temperate Kings became tyrants of which governements a moderate monarchy is the best and most assured But returne we now vnto our historie The king of Azcapuzalco seeing the resolution of his subiects which was to kil the Mexicans intreated them first to steale away the yong king his grand-childe and afterwards do what they pleased to the Mexicans All in a manner yeelded heerevnto to give the king contentment and for pitty they had of the child but two of the chiefest were much opposite inferring that it was bad counsell for that Chimalpopoca although hee were of their bloud yet was it but by the mothers side and that the fathers was to be preferred and therefore they concluded that the first they must kill was Chimalpopoca king of Mexico protesting so to doe The king of AzcapuZalco was so troubled with this contradiction and the resolution they had taken that soone after for very griefe he fell sicke and died By whose death the Tapanâ—cans finishing their consultation committed a notable treason for one night the yong King of Mexico sleeping without guard or feare of any thing they of Azcapuzalco entred his pallace and slew him sodainly returning vnseene The morning being come when the Nobles wâ—nt to salute the King as they were accustomed they found him slaine with great and cruell wounds then they cried out and filled all their cittie with teares and transported with choller they presently fell to armes with an intent to revenge their Kings death As they ranne vppe and downe full of fury and disorder one of their chiefest knightes stept foorth labouring to appease them with a grave admonition Whither goe you saide hee O yee Mexicaines quiet your selves consider that things done without consideration arâ— not well guided nor come to good end suppresse your griefe considering that although your king be dead the noble blood of the Mexicaines is not extinct in him Wee have children of our kings deceased by whose conduct succeeding to the realme you shall the better execute what you pretend having a leader to guide your enterprise go not blindely surcease and choose a king first to guide and encourage you against your enâ—mies In the meane time dissemble discreetly performing the funeralls of your deceased king whose body you see heere present for heereafter you shall finde better meanes to take revâ—nge By this meanes the Mexicans passed no farther but stayed to make the obsequies of their King wherevnto they invited the Lords of Tescuco and Culhuacan reporting vnto them this foule and cruell fact which the Tapanecans had committed moving them to have pitty on them and incensing them against their ennemies concluding that their resolution was to die or to bee revenged of so great an indignitie intreating them not to favour so vniust a fact of their enemies and that for their part they desired not their aide of armes or men but onely to
subdued the city of Cuitlavaca with children the news and consideration whereof opened the eyes of those of Tescâ—co a chiefe and very cunning Nation for their manner of life So as the king of Tescuco was first of opinion that they should subiect themselves to the king of Mexico and invite him therevnto with his cittie Therefore by the advise of his Counsell they sent Ambassadors good Orators with honorable presents to offer themselves vnto the Mexicans as their subiects desiring peace and amitie which was gratiously accepted but by the advise of Tlacaellec he vsed a ceremony for the effecting thereof which was that those of Tescuco should come forth armed against the Mexicans where they should fight and presently yeelde which was an act and ceremony of warre without any effusion of bloud on either side Thus the king of Mexico became soveraigne Lord of Tescuco but hee tooke not their king from them but made him of his privie counsell so as they have alwayes maintained themselves in this manner vntill the time of Motecuma the second during whose raigne the Spaniards entred Having subdued the land and citty of Tescuco Mexico remained Lady and Mistris of all the landes and citties about the Lake where it is built Izcoalt having enioyed this prosperitie and raigned twelve yeeres died leaving the realme which had beene given him much augmented by the valour and counsell of his nephew Tlacaellec as hath afore beene saide who held it best to choose an other king then himselfe as shall heereafter be shewed Of the fift King of Mexico called Moteçuma the first of that name CHAP. 16. FOrasmuch as the election of the new King belonged to foure chiefe Electors as hath been said and to the King of Tescuco and the King of Tacubu by especiall priviledge Tlacaellec assembled these six personages as he that had the soveraigne authoritie and having propounded the matter vnto them they made choise of Moteçuma the first of that name nephew to the same Tlacaellec His election was very pleasing to them all by reason whereof they made most solemne feasts and more stately then the former Presently after his election they conducted him to the Temple with a great traine where before the divine harth as they call it where there is continuall fire they set him in his royall throne putting vpon him his royall ornaments Being there the King drew blood from his eares and legges with a griffons tallents which was the sacrifice wherein the divell delighted to be honoured The Priests Antients and Captaines made their orations all congratulating his election They were accustomed in their elections to make great feasts and dances where they wasted many lightes In this Kings time the custome was brought in that the King should go in person to make warre in some province and bring captives to solemnize the feast of his coronation and for the solemne sacrifices of that day For this cause King Moteçuma went into the province of Chalco who had declared themselves his enemies from whence having fought valiantly he brought a great number of captives whereof he did make a notable sacrifice the day of his coronation although at that time he did not subdue all the province of Chalco being a very warlike nation Many came to this coronation from divers provinces as well neere as farre off to see the feast at the which all commers were very bountifully entertained and clad especially the poore to whom they gave new garments For this cause they brought that day into the Cittie the Kings tributes with a goodly order which consisted in stuffes to make garments of all sorts in Cacao gold silver rich feathers great burthens of cotten cucumbers sundry sortes of pulses many kindes of sea fish and of the fresh water great store of fruites and venison without number not reckoning an infinite number of presents which other kings and Lords sent to the new king All this tribute marched in order according to the provinces and before them the stewards and receivers with divers markes and ensignes in very goodly order so as it was one of the goodliest things of the feast to see the entry of the tribute The King being crowned he imploied himselfe in the conquest of many provinces and for that he was both valiant and vertuous hee still increased more and moâ—e vsing in all his affaires the counsell and industry of his generall Tlacaellec whom he did alwaies love and esteeme very much as hee had good reason The warre wherein hee was most troubled and of greatest difficultie was that of the province of Chalco wherein there happened great matters whereof one was very remarkable which was that they of Chalcas had taken a brother of Moteçumaâ—s in the warres whome they resolved to choose for their king asking him very curteously if he would accept of this charge He answered after much importunity still persisting therein that if they meant plainely to choose him for their king they should plant in the market place a tree or very high stake on the toppe whereof they should make a little scaffold and meanes to mount vnto it The Chalcas supposing it had beene some ceremony to make himselfe more apparent presently effected it then assembling all his Mexicaines about the stake he went to the toppe with a garland of flowers in his hand speaking to his men in this maner O valiant Mexicaines these men will choose mee for their King but the gods will not permit that to be a King I should committee any treason against my countrie but contrariwise I wil that you learne by me that it behoveth vs rather to indure death then to ayde our enemies Saying these words he cast himselfe downe and was broken in a thousand peeces at which spectacle the Chalcas had so great horror and dispits that presently they fell vpon the Mexicaines and slew them all with their launces as men whom they held too prowde and inexorable saying they had divelish hearts It chanced the night following they heard two owles making a mornefull cry which they did interpret as an vnfortunate signe and a presage of their neere destruction as it succeeded for King Moteçuma went against them in person with all his power where he vanquished them and ruined all their kingdome and passing beyond the mountaine Meâ—ade hee conquered still even vnto the North sea Then returning towards the South sea hee subdued many provinces so as he became a mighty King all by the helpe and counsell of Tlacaellec who in a manner conquered all the Mexicaine nation Yet hee held an opinion the which was confirmed that it was not behoovefull to conquer the province of Tlascalla that the Mexicaines might have a fronter enemy to keepe the youth of Mexico in exercise and allarme and that they might have numbers of captives to sacrifice to their idols wherein they did waste as hath beene said infinite numbers of men which should bee taken by force in the warres The honour must be given to
The first of his Campe that advanced himselfe to the combate was the King himselfe defying his ennemies from whome hee made shewe to fly when they charged him vntill he had drawne them into an ambuscadoe where many souldiers lay hidden vnder straw who suddenly issued forth and they which fled turned head so as they of Tiquantepec remained in the midst of them whom they charged furiously making a great slaughter of them and following their victory they razed their citty and temple punishing all their neighbours rigorously Then went they on farther and without any stay conquered to Guatulco the which is a port at this day well knowne in the South sea Axayaca returned to Mexico with great and rich spoiles where he was honourably crowned with sumptuous and stately preparation of sacrifices tributes and other things whither many came to see his coronation The Kings of Mexico received the crowne from the hands of the King of Tescuco who had the preheminence He made many other enterprises where he obtained great victories being alwaies the first to leade the army and to charge the enemy by the which hee purchased the name of a most valiant captaine not content to subdue strangers he also suppressed his subiects which had rebelled which never any of his predecessours ever could doe or durst attempt We have already shewed how some seditious of Mexico had divided themselves from that common-weale and built a cittie neare vnto them which they called Tlatelulco whereas now saint Iaques is These being revolted held a faction aparte and encreased and multiplied much refusing to acknowledge the kings of Mexico nor to yeeld them obedience The king Axayaca sent to advise them not to live divided but being of one bloud and one people to ioyne together and acknowledge the king of Mexico wherevpon the Lorde of Tlatelulco made an aunswere full of pride and disdaine defieng the king of Mexico to single combate with himselfe and presently mustred his men commaunding some of them to hide themselves in the weeds of the Lake and the better to deceive the Mexicans he commaunded them to take the shapes of ravens geese and other beasts as frogs and such like supposing by this meanes to surprise the Mexicans as they should passe by the waies and cawsies of the Lake Having knowledge of this defie and of his adversaries policie he divided his army giving a part to his generall the sonne of Tlacaellec commaunding him to charge this ambuscadoe in the Lake and he with the rest of his people by an vnfrequented way went and incamped before Tlatelulco Presently hee called him who had defied him to performe his promise and as the two Lordes of Mexico and Tlatelulco advaunced they commaunded their subiects not to moove vntill they had seene who should be conquerour which was done and presently the two Lordes incountered valiantly where having fought long in the end the Lorde of Tlatelulco was forced to turne his backe being vnable to indure the furious charge of the king of Mexico Those of Tlatelulco seeing their captaine flie fainted fled likewise but the Mexicans following them at the heeles charged them furiously yet the Lord of Tlatelulco escaped not the hands of Axayaca for thinking to save himselfe he fled to the toppe of the Temple but Axayaca folowed him so neere as he seised on him with great force and threw him from the toppe to the bottome and after set fire on the Temple and the cittie Whilest this passed at Tlatelulco the Mexicane generall was very hote in the revenge of those that pretended to defeate him by pollicie after he had forced them to yeelde and to crie for mercy the Generall sayde he would not pardon them vntil they had first performed the offices of those figures they represented and therfore he would have them crie like frogges and ravens every one according to the figure which he had vndertaken else they had no composition which thing he did to mocke them with their owne policie Feare and necessitie be perfect teachers so as they did sing and crie with all the differences of voyces that were commaunded them to save their lives although they were much grieved at the sport their enimies made at them They say that vnto this day the Mexicans vse to ieast at the Tlatelulcans which they beare impatiently when they putte them in minde of this singing and crying of beasts King Axayaca tooke pleasure at this scorne and disgrace and presently after they retourned to Mexico with great ioy This King was esteemed for one of the best that had commaunded in Mexico Hee raigned eleaven yeares and one succeeded that was much inferiour vnto him in valour and vertue Of the deedes of Autzol the eight King of Mexico CHAP. 19. AMong the foure Electors that had power to chuse whome they pleased to be king there was one indued with many perfections named Autzol This man was chosen by the rest and this election was very pleasing to all the people for besides that he was valiant all held him curteous and affable to every man which is one of the chiefe qualities required in them that commaund to purchase love and respect To celebrate the feast of his coronation hee resolved to make a voyage and to punish the pride of those of Quaxulatlan a very rich and plentifull province and at this day the chiefe of new Spaine They had robbed his officers and stewards that carried the tribute to Mexico and therwithall were rebelled There was great difficulty to reduce this Nation to obedience lying in such sort as an arme of the sea stopt the Mexicans passage to passe the which AutZol with a strange device and industry caused an Iland to be made in the water of faggots earth and other matter by meanes whereof both hee and his men might passe to the enemy where giving them battell he conquered them and punished them at his pleasure Then returned hee vnto Mexico in triumph and with great riches to bee crowned King according to their custome Autzol extended the limites of his kingdome farre by many conquests even vnto Guatimalla which is three hundred leagues from Mexico He was no lesse liberall than valiant for whenas the tributes arrived which as I have saide came in great aboundaunce hee went foorth of his pallace gathering together all the people into one place then commaunded he to bring all the tributes which hee divided to those that had neede To the poore hee gave stuffes to make apparrell and meate and whatsoever they had neede of in great aboundaunce and things of value as golde silver iewels and feathers were divided amongest the Captaines souldiers and servants of his house according to every mans merite This AutZol was likewise a great polititian hee pulled downe the houses ill built and built others very sumptuous It seemed vnto him that the city of Mexico had too litle water and that the Lake was very muddy and therefore hee resolved to let in a great course
of water which they of Cuyoacan vsed For this cause he called the chiefe man of the cittie vnto him being a famous sorcerer having propounded his meaning vnto him the sorcerer wished him to be well advised what hee did being a matter of great difficulty and that hee vnderstoode if he drew the river out of her ordinary course making it passe to Mexico hee would drowne the citty The king supposed these excuses were but to frustrate the effect of his desseigne being therefore in choler he dismissed him home and a few dayes after hee sent a provost to Cuyoacan to take this Sorcerer who having vnderstanding for what intent the kings officers came hee caused them to enter his house and then he presented himself vnto them in the forme of a terrible Eagle wherewith the provost and his companions being terrified they returned without taking him AutZol incensed herewith sent others to whome hee presented himselfe in forme of a furious tygre so as they durst not touch him The third came and they found him in the forme of a horrible serpent whereat they were much afraide The king mooved the more with these dooings sent to tell them of Cuyoacan that if they brought not the sorcerer bound vnto him he would raze their citty For feare whereof or whether it were of his owne free will or being forced by the people he suffered himselfe to be led to the king who presently caused him to be strangled and then did he put his resolution in practise forcing a chanell whereby the water might passe to Mexico whereby hee brought a great current of water into the Lake which they brought with great ceremonies and superstitions having priests casting incense along the banks others sacrificed quailes and with the bloud of them sprinckled the channell bankes others sounding of cornets accompanied the water with their musicke One of the chiefe went attired in a habite like to their goddesse of the water and all saluted her saying that shee was welcome All which things are painted in the Annales of Mexico which booke is now at Rome in the holy Library or Vaticane where a father of our company that was come from Mexico did see it and other histories the which he did expound to the keeper of his Holinesse Library taking great delight to vnderstand this booke which before hee could never comprehend Finally the water was brought to Mexico but it came in such aboundaunce that it had welneere drowned the cittie as was foretold and in effect it did ruine a great parte thereof but it was presently prevented by the industry of Autzol who caused an issue to be made to draw foorth the water by meanes whereof hee repaired the buildings that were fallen with an exquisite worke being before but poore cotages Thus he left the citty invironed with water like another Venice and very well built hee raigned eleaven yeares and ended with the last and greatest successor of all the Mexicans Of the election of great Moteçuma the last king of Mexico CHAP. 20. WHen the Spaniards entred new Spaine being in the yeare of our Lorde one thousand five hundred and eighteen Moteçuma second of that name was the last king of the Mexicaines I say the last although they of Mexico after his death chose another king yea in the life of the same Moteçuma whome they declared an enemy to his country as we shall see heereafter But hee that succeeded him and hee that fell into the hands of the Marquise de Valle had but the names and titles of Kings for that the kingdome was in a maner al yeelded to the Spaniards so as with reason we account Moteçuma for the last king and so hee came to the periode of the Mexicaines power and greatnesse which is admirable being happened among Barbarians for this cause and for that this was the season that God had chosen to reveale vnto them the knowledge of his Gospel and the kingdome of Iesus Christ I will r◠late more at large the actes of Moteçuma then of the rest Before he came to be king he was by disposition ve◠ry grave and stayed and spake little so as when he◠gave his opinion in the privy counsell whereas he assisted his speeches and discourses made every one to admire him so as even then he was feared and respected He retired himselfe vsually into a Chappell appointed for him in the Temple of Vitziliputzli where they said their Idoll spake vnto him and for this cause hee was helde very religious and devout For these perfections then being most noble and of great courage his election was short and easie as a man vpon whom al mens eyes were fixed as woorthy of such a charge Having intelligence of this election hee hidde himselfe in this chappell of the Temple whether it were by iudgement apprehending so heavy and hard a burthen as to governe such a people or rather as I beleeve throgh hypocrisie to shew that he desired not Empery In the end they found him leading him to the place of councell whither they accompanied him with all possible ioy hee marched with such a gravitie as they all sayd the name of Moteçuma agreed very wel with his nature which is as much to say as an angry Lord. The electors did him great reverence giving him notice that hee was chosen king from thence he was ledde before the harth of their gods to give incense where he offered sacrifices in drawing bloud from his eares the calves of his legges according to their custome They attired him with the royall ornaments and pierced the gristle of his nosthrils hanging thereat a rich emerald a barbarous troublous custome but the desire of rule made all paine light and easie Being seated in his throne he gave andience to the Orations and Speeches that were made vnto him which according vnto their custome were eloquent and artificiall The first was pronounced by the king of Tescuco which being preserved for that it was lately delivered very worthy to be heard I will set it downe word by word and thus hee sayde The concordance and vnitie of voyces vpon thy election is a sufficient testimonie most noble yong man of the happines the realme shall receive as well deserving to be commaunded by thee as also for the generall applause which all doe shew by meanes thereof Wherein they have great reason for the Empire of Mexico doth alreadie so farre extend it selfe that to governe a world as it is and to beare so heavie a burthen it requires no lesse dexteritie and courage than that which is resident in thy firme and valiant heart nor of lesse wisedome and iudgement than thine I see and know plainely that the mightie God loveth this Cittie seeing he hath given vnderstanding to choose what was fit For who will not beleeve that a Prince who before his raigne had pierced the nine vaultes of heaven should not likewise nowe obtaine those things that are earthlie to releeve his people
aiding himselfe with his best iudgement being therevnto bound by the duetie and charge of a king Who will likewise beleeve that the great courage which thou hast alwaies valiantly shewed in matters of importance shuld now faile thee in matters of greatest need Who will not perswade himselfe but the Mexicane Empire is come to the height of their soveraignetie seeing the Lorde of things created hath imparted so great graces vnto thee that with thy looke onelie thou breedest admiration in them that beholde thee Reioyce then O happy land to whom the Creator hath given a Prince as a firme pillar to support thee which shall be thy father and thy defence by whom thou shalt be succoured at neede who wil be more than a brother to his subiects for his pietie and clemencie Thou hast a king who iâ— regard of his estate is not inclined to delights or will lie stretched out vpon his bed occupied in pleasures and vices but contrariwise in the middest of his sweete and pleasant sleepe hee will sodainely awake for the care he must have over thee and will not feele the taste of the most savourie â—eates having his spirites transported with the imagination of thy good Tell me then O happie realme if I have not reason to saie that 〈◊〉 oughtest reioyce having found such a King And thâ—â—â—â—ble Yong man and our most mightie Lorde be confident and of â— good courage that seeing the Lorde of things created hath given thee this charge hee will also give thee forâ—â— and courage to mannage it and thou maiest well hope thâ—â— he which in times past hath vsed so great bountie towardes thee wil not now denie thee his greater gifts seeing he hath given thee so great a charge which I wish thee to enioy maâ—â— yeares King Moteçuma was very attentive to this Discourse which being ended they say he was so troubled that indevouring thrice to answer him hee could not speake being overcome with teares which ioy and content doe vsually cause in signe of great humilitie In the end being come to himselfe he spake brieâ—ly I were too blinde good king of Tescuco if I didde not know that what thou hast spoken vnto me proceeded of meere favour it pleaseth you to shew me seeing among so mâ—nie noble valiant men within this realme you have made châ—â—â—â— of the leâ—st sufficient and in trueth I finde my selfe so incapable of a charge of so great importance that I know not what to doe but to beseech the Creator of all created things that hee will favour mee and I intreate you all to pray vnto him for me These wordes vttered hee beganne againe to weepe How Moteçuma ordered the service of his house and of the warre hee made for his coronation CHA. 21 HE that in his election made such shew of humilitie and mildenes seeing himselfe king beganne presently to discover his aspiring thoughts The first was he commaunded that no plebeian should serve in his house nor beare any royall office as his predecesfours had vsed till then blaming them that would be served by men of base condition commaunding that all the noble and most famous men of his realme shoulde live within his pallace and exercise the offices of his court and house Wherevnto an olde man of great authoritie who had sometimes beene his Schoolemaister opposed himselfe advising him to be carefull what hee did and not to thrust himselfe into the danger of a great inconvenience in separating himselfe from the vulgare and common people so as they should not dare to looke him in the face seeing themselves so reiected by him He answered that it was his resolution and that he would not allow the plebeians to goe thus mingled among the Nobles as they had do one saying that the service they did was according to their condition so as the kings got no reputation and thus he continued firme in his resolution Hee presently commanded his counsell to dismisse all the plebâ—ians from their charges and offices as well those of his houshold as of his court and to provide Knightes the which was done After he went in person to an enterprise necessary for his coronation At that time a province lying farre off towards the North Ocean was revolted from the crowne whether he led the flower of his people well appointed There hee warred with such valour and dexteritie that in the end he subdued all the province and punished the rebells severely returning with a great number of captives for the sacrifices and many other spoiles All the cities made him solemne receptions at his returne and the Lords thereof gave him water to wash performing the offices of servants a thing not vsed by any of his predecessors Such was the feare and respect they bare him In Mexico they made the feasts of his coronation with great preparations of dances comedies banquets lights and other inventions for many daies And there came so great a wealth of tributes from all his countries that strangers vnknowne came to Mexico and their very enemies resorted in great numbers disguised to see these feasts as those of Tlascalla and Mechovacan the which Moteçuma having discovered he commanded they should be lodged and gently intreated and honoured as his own person He also made them goodly galleries like vnto his owne where they might see and behold the feasts So they entred by night to those feasts as the king himselfe making their sportes and maskes And for that I have made mention of these provinces it shall not be from the purpose to vnderstand that the inhabitants of Mechovacan Tlascalla and Tapeaca would never yeelde to the Mexicans but did alwaies fight valiantly against them yea sometimes the Mechovacans did vanquish the Mexicans as also those of Tapeaca did In which place the Marquise Don Ferrand Cortes after that he and the Spaniards were expelled Mexico pretended to build their first cittie the which he called as I well remember Segura de la Frontiere But this peopling continued little for having afterwards reconquered Mexico all the Spaniards went to inhabite there To conclude those of Tapeaca Tlascalla and Mechovacan have beene alwaies enemies to the Mexicans although Motoçuma said vnto Cortes that he did purposesy forbeare to subdue them to have occasion to exercise his men of warre and to take numbers of captives Of the behaviour and greatnes of Moteçuma CHAP. 22. THis King laboured to be respected yea to be worshiped as a god No Plebeian might looke him in the face if he did he was punished with death hee did never set his foote on the ground but was alwaies carried on the shoulders of Noblemen and if he lighted they laid rich tapestry whereon he did go When hee made any voyage hee and the Noblemen went as it were in a parke compassed in for the nonce and the rest of the people went without the parke invironing it in on every side hee never put on a garment twice nor did eate or drinke in one vessell
he was with him hee tolde him that the pulses of his feete and hands failed him Moteçuma troubled with these news commanded all those sorcerers to be apprehended but they vanished presently in the prison wherewith hee grewe into such a rage that hee might not kill them as hee putte their wives and children to death destroying their houses and families Seeing himselfe importuned and troubled with these advertisements he sought to appease the anger of his gods and for that cause hee laboured to bring a huge stone thereon to make great sacrifices For the effecting whereof hee sent a great number of people with engins and instruments to bring it which they could by no meanes moove although being obstinate they had broken many instruments But as they strove still to raise it they heard a voyce ioyning to the stone which said they laboured in vaine and that they should not raise it for that the Lorde of things created would no more suffer those things to be doone there Moteçuma vnderstanding this ommaunded the sacrifice to be perfourmed in that â—lace and they say the voyce spake againe Have I not told you that it is not the pleasure of the Lord of things created that it should be done and that you may well know that it is so I will suffer myselfe to be transported alittle then after you shall not moove mee Which happened so indeede for presently they carried it a small distance with great facility then afterwards they could not moove it till that after many prayers it suffered itselfe to be transported to the entry of the citty of Mexico where sodainly it fel into the Lake where seeking for it they could not finde it but it was afterwards found in the same place from whence they had remooved it wherewith they remayned amazed and confounded At the same time there appeared in the element a great flame of fire very bright in the forme of a Pyramide which beganne to appeare at midnight and went still mounting vntill the Sunne rising in the morning where it stayed at the South and then vanished away It shewed itselfe in this sort the space of a whole yeare and ever as it appeared the people cast foorth great cries as they were accustomed beleeving it was a presage of great misfortune It happened also that firâ— tooke the Temple whenas no body was within it nor neare vnto it neither did there fall any lightning or thunder wherevpon the guardes crying out a number of people ran with water but nothing could helpe so as it was all consumed and they say the fire seemed to come forth of peeces of timber which kindled more by the water that was cast vpon it There was a Comet seene in the day time running from the west to the east casting an infinite number of sparkles and they say the forme was like to a long taile having three heads The great lake betwixt Mexico and Tescuco without any wind earthquake or any other apparant signe beganne sodainely to swell and the waves grewe in such sort as all the buildings neare vnto it fell downe to the ground They say at that time they heard many voices as of a woman in paine which sayde sometimes O my children the time of your destruction is come and otherwhiles it sayde O my children whither shall I carry you that you perish not vtterly There appeared likewise many monsters with two heads which being carried before the king sodainely vanished There were two that exceeded all other monsters being very strange the one was the fishers of the lake tooke a bird as bigge as a Crane and of the same colour but of a strange and vnseene form They caried it to Moteçuma who at that time was in the pallace of teares and mourning which was all hanged with blacke for as he had many palaces for his recreation so had he also others for times of affliction where with hee was then heavily charged and tormented by reason of the threatnings his gods had given him by these sorrowfull advertisements The fishers came about noone setting this bird before him which had on the toppe of his head a thing bright and transparent in forme of a looking glasse wherein he did behold a warrelike nation comming from the east armed fighting and killing He called his Divines and Astronomers whereof there was a great number who having seene these things and not able to yeelde any reason of what was demaunded of them the bird vanished away so as it was never more seene wherevpon Moteçuma remained very heavy and sorrowfull The other which happened was a laborer who had the report of a very honest man came vnto him telling him that being the day before at his worke a great Eagle flew towardes him and tooke him vppe in his talants without hurting him carying him into a certaine cave where it left him the Eagle pronouncing these words Most mightie Lorde I have brought him whome thou hast commaunded me This Indian laborer looked about on every side to whome hee spake but hee sawe no man Then he heard a voyce which sayde vnto him Doost thou not knowe this man whome thou seest lying vpon the ground and looking thereon he perceived â— man lie very heavy asleepe with royall ensignes floures in his hand and a staffe of perfumes burning as they are accustomed to vse in that countrey whome the labourer beholding knew it was the great king Moteçuma and answered presently Great Lord this resembles our King Moteçuma The voyce saide againe Thou saiest true behold what he is and how he lies asleepe carelesse of the great miseries and afflictions prepared for him It is nowe time that hee pay the great number of offences hee hath doone to God and that he receive the punishment of his tyrannies and great pride and yet thou seest how carelesse hee lies blinde in his owne miseries and without any feling But to the end thou maiest the better see him take the staffe of perfumes hee holdes burning in his hand and put it to his face thou shalt then find him without feeling The poore laborer durstnot approach neere him nor doe as he was commaunded for the great feare they all hadde of this king But the voyce saide Have no fâ—are for I am without comparison greater than this King I can destroy him and defend him doe therefore what I commaund thee Wherevpon the laborer took the staffe of perfumes out of the kings hand and put it burning to his nose but he mooved not nor shewed any feeling This done the voice said vnto him that seeing hee had found the king so sleepy he should go awake him and tell him what he had seene Then the Eagle by the same commandement tooke the man in his tallents and set him in the same place where he found him and for accomplishment of that which it had spoken hee came to advertise him They say that Moteçuma looking on his face found that he was burnt the which he had not
that he would not kill him neither was it his intention to hurt them but their obstinate folly was guiltie of all the misery afflictions they had suffered neither were they ignorant how often he had required peace and amity at their hands He then commanded them to be intreated curteously Many strange admirable things chanced in this conquest of Mexico for I neither hold it for an vntruth nor an addition which many write that God favoured the Spaniards by many miracles for else it had bin impossible to surmount so many difficulties without the favour of heaven and to subiect this nation with so few men For although we were sinners vnworthy so great a favour yet the cause of our God the glorie of our faith the good of so many thousands soules as were in these countries whome the Lord had predestinate wrought this change which wee now see by supernaturall meanes and proper to himselfe which calles the blinde and prisoners to the knowledge of himselfe giving them light and libertie by his holy Gospel And to the end you may the better vnderstand this and give credite therevnto I will aleadge some examples which in my opinion are fit for this history Of some miracles which God hath shewed at the Indies in favour of the faith beyond the desert of those that wrought them CHAP. 27. SAint Croix of the mountaine is a very great province and farre from the Kingdome of Peru neighbour to diverse infidell nations which have not yet any knowledge of the Gospel if since my departure the fathers of our company which remane there have not instructed them Yet this province of S. Croix is christned and there are many Spaniards and great numbers of Indians baptized The maner how Christianitie entred was thus A souldier of a lewd life resident in the province of Charcas fearing punishment being pursued for his offences went farre vp into the countrie and was received curteously by this barbarous people The Spaniard seeing them in a great extremity for water and that to procure raine they vsed many superstitious ceremonies according to their vsuall maner he said vnto them that if they would do as he said they should presently have raine the which they willingly offered to performe Then the souldier made a great crosse the which he planted on a high and eminent place commanding them to worship it and to demand water the which they did A wonderful thing to see there presently fel such aboundance of raine as the Indians tooke so great devotion to the holy crosse as they fled vnto it in all their necessities and obtained all they demanded so as they brake downe their idolls and beganne to carry the crosse for their badge demanding preachers to instruct and to baptise them For this reason the province to this day hath beene called S. Croix de la Sierre But to the end we may see by whom God wrought these miracles it shall not be vnfit to shew how that this souldier after he had some yeares done these miracles like an Apostle and yet nothing reformed in his lewd course of life left the province of Charcas and continuing in his wicked courses was publikely hanged at Potozi Polo who knew him wel writes all this as a notable thing happened in his time Cabeca de Vaca who since was governour of Paraguey writes what happened vnto him in his strange peregrination in Florida with two or three other companions the onely remainder of an army where they continued ten yeares with these Barbarians traveling and searching even vnto the South sea being an author worthy of credite he saieth that these Barbarians did force them to cure certaine diseases threatning them with death if they did it not they being ignorant in any part of phisicke and having nothing to apply forced by necessitie made evangelicall medicines saying the praiers of the Church and making the signe of the crosse by meanes whereof they cured these diseases which made them so famous as they were forced to exercise this office in all townes as they passed the which were innumerable wherein our Lord did aide them miraculously and they themselves were thereat amazed being but of an ordinarie life yea one of them was a Negro Lancero was a souldier of Peru of whom they knew no other merit but to be a souldier he spake certaine good wordes vpon wounds and making the signe of the crosse did presently cure them so as they did say as in a proverbe the psalme of Lancero Being examined by such as held authority in the Church his office works were approved Some men worthy of credite report and I have heard it spoken that in the cittie of Cusco whenas the Spaniards were besieged and so straightly pressed that without helpe from heaven it was impossible to escape the Indians casting fire on the tops of the houses whether the Spaniards were retyred in which place the great Church is now built although the covering were of a kind of straw which they call Chicho and that the fire they cast was of the wood of fat slimy firre-trees yet nothing was set on fire nor burnt for that there was a woman did quench it presently the which the Indians did visibly see as they confessed afterwards being much amazed It is most certaine by the relations of many and by the histories which are written that in divers battailes which the Spaniards had as well in New Spaine as in Peru the Indians their enemies did see a horse-man in the aire mounted on a whit horse with a sword in his hand fighting for the Spaniards whence comes the great reverence they beare at the Indies to the glorious Apostle Saint Iames. Other whiles they did see in some battailes the image of our Ladie from whom the Christians have received in those partes incomparable favours and benefites if I should particularly relate all the workes of heaven as they happened it would make a very long discourse It sufficeth to have said this by reason of the favour which the Queene of glorie did to our men when they were pressed and pursued by the Mexicans the which I have set downe to the end we may know how our Lord hath had a care to favour the faith and Christian religion defending those that maintained it although happily by their workes they deserved not so great favours and benefites from heaven And therefore we ought not to condemne all these things of the first Conquerours of the Indies as some religious and learned men have done doubtlesse with a good zeale but too much affected For although for the most part they were covetous men cruell and very ignorant in the course that was to be observed with the Infidels who had never offended the Christians yet can we not deny but on their part there was much malice against God and our men which forced them to vse rigor and chastisement And moreover the Lord of all although the faithfull were sinners
immoveable The which seemeth to me easie to comprehend and will be to all others if it may be lawfull to imagine that which my fancy doth conceive for if we suppose that every star and planet be a body of it selfe that it be led guided by an Angell as Habacuc was carried into Babilon who I pray you is so blind but seeth that all the diverse aspects which we see appeare in planets starres may proceede from the diuersity of motion which he that guides them doth voluntarily giue them We cannot then with any reason affirme but that this space region by which they faine that stars do continually march and rowle is elementarie and corruptible seeing it divides it selfe when they passe the which vndoubtedly do not passe by any void place If then the region wherein the starres and planets move be corruptible the stars and planets of their owne motion should be by reason likewise corruptible and so by consequence they must alter change and be finally extinct for naturally that which is conteined is no more durable then that which conteineth And to say that the Celestiall bodies be corruptible it agreeth not with the psalme That God made them for euer And it is lesse conformable to the order preservation of this vniversall world I say moreover to confirme this truth that the heauens move and in them the starres march in turning the which we cannot easily discerne with our eyes seeing we see that not onely thestarres do moue but also the regions whâ—le parts of heaven I speake not onely of the shining and most râ—splendent parts as of that which we call Via lactea and the vulgar S. Iaques way but also of the darker and obscurer parts in heaven For there we see really as it were spots and darkenes which are most apparent the which I remember not to haue seene at any time in Europe but at Peru and in this other Hemisphere I haue often seene them very apparant These spots are in colour and forme like vnto the Eclips of the Moone and are like vnto it in blacknes and darkenes they march fixed to the same starres alwaies of one forme and bignes as we haue noted by infallible observation It may be this will seeme strange to some they will demand whence these spots in heaven should grow To the which I cannot answere otherwise at this time but as the Philosophers do affirme that this Via lactea or milken way is compounded of the thickest parts of the heaven and for this cause it receiues the greater light and contrariwise there are other parts very thinne and transparent the which receiuing lesse light seeme more blacke obscure Whether this be the true reason or no I dare not certenly affirme Yet is it true that according to the figure these spots have in heaven they moue with the same proportion with their starres without any separation the which is a true certaine and often noted experience It followeth then by all that we haue said that the heaven containeth in it all the parts of the earth circling continually about it without any more doubt How the holy Scripture teacheth vs that the earth is in middest of the world CHAP. 3. ALthough it seemes to Procopius Gaza and to some others of his opinion that it is repugnant to the holy Scripture to place the earth in the middest of the world and to say that the heaven is round yet in truth this doctrine is not repugnant but conformable to that which it doth teach vs. For laying aside the tearmes which the Scripture it selfe doth vse in many places The roundnesse of the earth And that which it sayeth in an other place that whatsoever is corporeall is vnvironed and compassed in by the heavens and conteyned within the roundnes thereof at the least thy cannot deny but that place of Ecclesiastes is very plaine where it is said The Sunneriseth and sets and returnes to the same place and so begins to rise againe he takes his course by the South turning towards the North this spirit marchâ—th compassing about all thinges and then returnes to the same place In this place the paraphrase and exposition of Gregorie Neocesarien or Nazianzene sayeth The Sunne hauing runne about the whole earth returnes as it were turning to the same point That which Solomon saveth being interpreted by Gregorie could not be trve if any part of the earth were not invironed with the heaven And so S. Ierome doth vnderstand it writing vpon the Epistle to the Ephesians in this sort The most common opinion affirmes agreeing with Ecclesiastes That the heaven is round mooving circularly like vnto a bowle And it is most certaine that no round figure conteyneth in it eyther longitude latitude heigth or depth for that all parts are equall Whereby it appeares according to S. Ierome That those which hold the heaven to be round are not repugnant to the holy Scripture but conformable to the same And although that S. Basile especially and S. Ambrose who doth vsually imitate him in his bookes called Hexameron seeme somewhat doubtfull of this point yet in the end they grant that the world is round It is true that S. Ambrose doth not yeelde to this quintessence which Aristotle attributes to the heavens without doubt it is a goodly thing to see with what a grace and excellent stile the holy Scripture treates of the scituation and firmenes of the earth to breed in vs a wonderfull admiration and no lesse content to behold the vnspeakable power and wisedome of the Creator For that in one place God himselfe saies that it was hee which planted the pillers which support the earth giving vs to vnderstand as S. Ambrose doth well expound it that the vnmeasurable weight of the whole earth is held vp by the hands of the divine power The holy Scripture doth commonly so call them and vseth this phrase naming them the pillers of heaven and earth not those of Atlas as the Poets faine but of the eternall word of God who by his vertue supports both heaven and earth Moreover the holy Scripture in an other place teacheth that the earth or a great part thereof is ioyned to and compassed in by the Element of water speaking generally that God placed the earth vpon the waters And in another place that hee framed the roundnes of the earth vpon the Sea And although S. Augustine doth not conclude vpon this text as a matter of faith that the earth and the water make one globe in the midst of the world pretending by this meanes to give another exposition to the words of the Psalme yet notwithstanding it is most certaine that by the words of the psalme we are given to vnderstand that we haue no other reason to imagine any other ciment or vniting to the earth then the Element of water the which although it be pliant and moveable yet doth it support
Tropicks as Aristotle and Plinie have maintained and before them the Philosopher Parmenides the contrarie whereof is before sufficiently prooved both for the one and the other But many through curiositie may demaund if the Ancients had no knowledge of this trueth which to vs is now so apparent seeing that in trueth it seemeth very strange that this newe worlde which is so spacious as we doe visibly see it should be hidden from the Ancients by so many ages But some at this day seeking to obscure the felicitie of this age and the glory of our Nation strive to proove that the new found world was knowne to the Ancients And in trueth wee cannot deny but there was some apparency S. Ierome writing vpon the Epistle to the Ephesians sayth We seeke with reason what the Apostle meaneth in these wordes where he saith you have walked for a season according to the course of this world whether he would have vs to vnderstand that there is an other world which neither is nor depends of this world but other worldes whereof Clement writes in his Epistle the Ocean and the worldes which are beyond the Ocean These are the wordes of S. Ierome but in trueth I cannot finde this Epistle of S. Clement cited by S. Ierome yet I beleeve vndoubtedly that S. Clement hath written it seeing S. Ierome maketh mention thereof And with reason saint Clement saith that beyond the Ocean there is an other worlde yea many worldes as in trueth there is seeing there is so great distance from one newe worlde to an other new world I meane from Peru and the West Indies to China and the East Indies Moreover Plinie who hath beene so curious a searcher out of strange things reportes in his naturall Historie that Hannon a Captaine of the Carthaginians sayled through the Ocean from the Straight of Gibraltar coasting alongst the land even vnto the confines of Arabia and that hee left this his Navigation in writing If it bee as Plinie writes it followes that Hannon sayled as farre as the Portugals do at this day passing twice vnder the Equinoctiall which is a fearefull thing And the same Plinie reports of Cornelius Nepos a very grave Authour who saith that the same course hath beene sayled by an other man called Eudaxius but by contrary wayes for this Eudaxius following the King of Latyres passed by the redde sea into the Ocean and turning backe came to the Straight of Gibraltar the which Cornelius Nepos affirmes to have happened in his time And also other grave Authors do write that a ship of Carthage driven by force of winde into the Ocean came to a Land which vntill then was vnknowne and returning to Carthage kindled a great desire in the Citizens to discover and people this land the which the Senate perceyving did forbid this navigation by a rigorous decree fearing that with the desire of new lands they should leave to love their owne Countrie By all this wee may gather that the Ancients had some knowledge of the new world yet shall you hardly finde in the bookes of ancient Writers any thing written of our America and all the West Indies but of the East Indies I say there is sufficient testimonie not only of that on the other side but also of that on this side which then was farthest off going thither by a contrary way to that at this day Is it not easie to find Molaco in ancient bookes which they called the golden Chersonese the Cape of Comori which was called the Promontorie of Coci that great famous Iland of Sumatra so well knowne by the ancient name of Taprobana What shall wee say of the two Ethiopiaes the Brachmanes and that great Land of the Chinaes Who doubtes but there was often mention made thereof in ancient bookes But of the West Indies we find not in Plinie that in this navigation they passed the Ilands of the Canaries which he calleth Fortunate the principall whereof is sayd to be called Canarie for the multitude of dogs which are in it But there is scarce any mention in ancient books of the voyages which are made at this day beyond the Canaries by the Gulph which with reason they call great Yet many hold opinion that Seneca the Tragedian did prophecie of the West Indies in his Tragedie of Medea which translated saith thus An age shall come ere ages ende Blessedly strange and strangely blest When our Sea farre and neere or'prest His shoare shall farther yet extend Descryed then shall a large Land be By this profound Seas navigation An other World an other Nation All men shall then discovered see Thule accounted heretofore The worldes extreme the Northerne bound Shall be when Southwest parts be found A neerer Isle a neighbour shoare This Seneca reports in these verses we cannot wel deny but vnderstanding it litterally it is very true for if we reckon the many yeeres he speakes of beginning from the time of the Tragedian it is above a thousand and foure hundred yeeres past and if it were from the time of Medea it is above two thousand yeeres the which we see plainely now accomplished seeing the passage of the Ocean so long time hidden hath beene found out and that they have discovered a great land and a new world inhabited more spatious then all the Continent of Europe and Asia But therein may a question with reason be made whether Seneca spake this by divination or poetically and by chance And to speake my opinion I beleeve hee did divine after the manner of wise men and well advised for that in his time they vndertooke newe voyages and navigations by sea hee knew well like a Philosopher that there was an other land contrary and opposite vnto vs which they call Antichthon And by this ground he might conceyve that the industrie and courage of man might in the ende passe the Ocean and discover new lands and another world for that in Senecaes time they had knowledge of the Voyage which Plinie speaketh of whereby they passed the great Ocean The which seemes to bee the motive of Senecaes prophecie as he giveth vs to vnderstand by these former verses after the which having described the carefull life of the Ancients free from malice he followeth thus Now is it not as earst it was For whether the Ocean will or nill He traverst is by hardy will Which pastime makes time so to passe And a little after he saith thus Now every boat dares swimme and sport On surging Seas fearing no wracke Passengers seeking what they lacke So long a voyage thinke but short Nothing is nowe more to discover No place is now left to surprise Townes now that for defence devise With new fortifications cover All in the world turn'd round about No thing in place as t' was enured Nothing vnseene nothing assured This Circle vniverse throughout The Indian whom at home heate fries Drinkes of Araxis waters cold The Persian rich in
gems and gold Wash in the Rhine and Elbe likewise Seneca did coniecture this by the great courage of men as that which shall happen last saying It shall fall out in the latter age c. as hath bin before mentioned Of the opinion which Plato held of the West Indies CHAP. 12. IF any one hath treated more particularly of the west Indies the honor belongs to Plato who in his time faith thus In those dayes they could not sayle this Gulph meaning the Atlantike Sea which is the Ocean which meetes at the Straight of Gibraltar for that the passage was stopt at the mouth of the pillars of Hercules which is the same Straight of Gibraltar and this Iland was in those dayes ioyned to the foresaid mouth and was of that bignesse as it exceeded all Asia and Affricke together and then was there a passage to goe from these Ilands to others and from those others Ilandes they went to the firme Land the which was neere invironed with the very Sea This is reported by Critias in Plato And such as beleeve that this narration of Plato is a true Historie delivered in these termes say that this great Atlanticke Iland the which did exceed both Affricke and Asia in greatnesse did then comprehend the greatest part of the Ocean called Atlantike which the Spaniards nowe sayle in and that those other Ilands which he sayde were neere vnto this great one are those which wee now call the Ilands of Barlovante that is Cuba Hispaniola S. Iohn de Port ricco Iamaica and other Ilands of that Countrie and that the maine Land whereof hee maketh mention is the same wee now call firme Land that is Peru and America and that Sea which he sayth is adioyning to the firme Land is the South sea the which he calleth the very Sea for that in comparison of her greatnesse all other Seas both Mediterranean yea and the Atlantike Sea are small in regard thereof Hereby in trueth they give a cunning and wittie interpretation to these words of Plato But whether this interpretation should be held for true or not I am resolved to declare in an other place That some have held opinion that in places of holy Scripture whereas they speake of Ophir is to be vnderstood of our Peru. CHAP. 13. SOme hold opinion that mention is made of the West Indies in the holy scripture taking the region of Peru for that Ophir which so famous Robert Steevens or to say more truely Francis Vatable a man well seene in the Hebrew tong as I have heard our master report who was his disciple saith in his annotations vpon the 9. chapter of the 3. booke of Kingsâ— that the Iland of Hispaniola which Christopher Colombus found out was that of Ophir from whence Solomon caused to bee brought foure hundred and twentie or foure hundred and 50. talents of most fine and pure golde for that the golde of Cibao which our men bring from Hispaniola is of the same fashion and qualitie And there are many others which affirme that our Peru is Ophir deriving one name from another who beleeve that when as the booke of Paralipomenon was written they called it Peru grounding it vpon that which the holy scripture saith that they brought from Ophir pure gold precious stones and wood which was rare and goodly which things abound in Peru as they say But in my opinion it is farre from the truth that Peru should be Ophir so famous in the Bible For although in this Peru there be good store of gold yet is there not such aboundance as it may be equalled with the fame of the riches that was in auncient time at the East Indies I finde not that in Peru there are such precious stones or such exquisite woods as the like have not bend seene at Ierusalem For although there be exquisite Emeralds and some hard trees of Aromaticall wood yet do I not finde any thing ofso great commendation as the scripture giueth vnto Ophir Moreover it seemes not likely that Solomon would leave the East Indies most rich and plentifull to send his fleetes to this farther land whether if they had come so often as it is written we had surely found more signes and testimonies thereof Moreover the Etimologie of the name of Ophir and the change or reduction thereof to Peru seemes to me of small consideration being most certaine that the name of Peru is not very auncient nor common to all that countrie It hath beene vsuall in the discoverie of the new world to give names to lands and portes of the sea according to the occasions presented at their ariuall and I beleeve that the name of Peru hath bene so found out and put in practise for we find heere that the name hath bene given to all the countrie of Peru by reason of a river so called by the inhbitants of the countrie where the Spaniards arived vpon their first discoverie Whereby we maintaine that the Indians themselves bee ignorant and do not vse this name and appellation to signifie their land It seemeth moreover the same Authors will say that Sepher spoken of in the scripture is that which we now call Andes which are most high mountaines in Peru. But this resemblance of names and appellations is no sufficient proofe If that were of force we might as well say that Iectan is Iecsan mentioned in the holy scripture Neither may we say that the names of Titus and Paul which the Kings Inguas of Peru do vse come from the Romans or Christians seeing it is too weake an argument to draw a conclusion of great matters We see plainely that it is contrarie to the intention of the holy scriptures which some have written that Tharsis and Ophir were one and the same Province conferring the 22 chapter of the 4. booke of the Kings with the 20. chapter of the second booke of Paralipomenon for that in the booke of the Kings it is said that Iosaphat prepared a fleete of shippes in Asiongaber to fetch golde at Ophir and in Paralipomenon it is written that the same fleete was furnished to go vnto Tharsis Whereby it may be supposed that in these fore-said bookes where the scripture speakes of Tharsis and Ophir that it meanes one thing Some one may demaund what region or Province that Ophir was whether Solomons fleete went with the Mariners of Hyram King of Tyre and Sidon to fetch hold And whether King Iosaphats fleete pretending to go did suffer shipwracke and perish in Asiongaber as the holy scripture doth testifie In this I do willingly agree with the opinion of Ioseph in his books of Antiquities where he saith that it is a Province of the East Indies the which was found by that Ophir the sonne of Iectan wherâ—of mention is made in the 10. of Genessis and that Province did abound with most fine gold Thereof it comes they did so much extol the gold of Ophir or of Ophas or as some wil