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A79826 The abuse of Gods grace: discovered in the kinds, causes, punishments, symptoms, cures, differences, cautions, and other practical improvements thereof. Proposed as a seasonable check to the wanton libertinisme of the present age. By Nicholas Claget, minister of the Gospel at Edmundsbury in Suffolk, M.A. of Magdalen Hall, Oxon. Clagett, Nicholas, 1610?-1662.; Wilkinson, Henry, 1616-1690. 1659 (1659) Wing C4368; Thomason E978_2; ESTC R207811 268,515 321

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outward Passeover Jews without and not within wicked in hearts and lives These rest on Baptismal Water Bread and Wine in the Lords Supper Christians without and not within unconverted unsanctified in hearts and lives These doe prophane offered Sacramental grace utterly voyd of Sacramental graces and lives These by their own confessions are dedicated and devoted to Jesus Christ to forsake the flesh the devill the pomp and vanities of this wicked world and they doe nothing less These by taking the Bread and Wine the lively representations of the shed blood and broken body of Jesus Christ are supposed and obliged to have grace and grow in it but they neither have the beeing nor growth of grace prophanely take the bread of the Lord with unbeleeving impenitent hearts but not the bread the Lord with faith repentance Panem Domini non panem Dominum August and other graces It will not be the least aggravation of Christians wantonnizing with the grace of God The wicked abuse of the Sacraments will prove them undeniable Libertines What affinity is there between the cleansing water of Baptisme and Baptized persons wallowing in the filthiness of flesh and spirit lying and delighting like swine in the mire in the pollutions of the world What agreement is there between a pretended feeding on the pure immortal food Jesus Christ and feeding on Satans provisions the delicious lusts and sweet pleasures of sin Is not this to turn the Table of the Lord into the Table of Devils an holy into a prophane feast as if the holy Supper were instituted to pamper and quicken not starve and mortifie corruption How epidemicall and spreading is this abuse They are the words of an holy affectionate Writer Introspicite in omnes Christini orbis partes non negabitis passim apud mulios solutarem usum Sacramentorum frigore Otho Casmannus Look into all the parts of the Christian world and you will not deny many Christians are remiss and cold concerning the saving use of the Sacraments Be they used or abused there is rarely enquiring after their efficacy or contempt what good is got by them or what defaming contradictions and wrongs there are against them 5. Good Books are abused means By them their holy Authors 5. Good Books are means abused though dead speak to the living We have in them the lasting Monuments of pious Labors the breathings of the Spirits the experiences of Satans Wiles and Methods the goings of God in his Sanctuary the shewing forth of his Power and Glory in his living Temples well-digested and heavenly directions to walk holily safely joyfully in the way to Heaven frequent and passionate woings to receive the Lord Jesus Christ in spiritual Espousals The necessity and excellency of Regeneration and the issue of it the new Creature The unbottoming and discovery of the hearts deceits kinde and affectionate warnings in time to get out of the state of sin and damnation and be delivered from the wrath to come yea further serious heart-aking and wounding discourses of the woful Eternity of Hells Torments for the loose and ungodly World and ravishing Discoveries of the blessed Eternity of Heavens Joys for exact and Religious persons with much more that may be said of the drawing excellencies of holy Writings of old and the present age Now what is the use indeed abuse of these glorious gifts of the Spirits the Births not onely of understanding Brains but holy Hearts the wasters of Blood and Spirits precious time and labor in the Lords Workmen Are not these things the sad testimonies of their dishonor some never read Vtiles pii libri quam raro pervoluuntur them others very rarely some rather judge and condemn strict truths too unpleasing Prisons and Chains for their loose hearts then fall down before the power of their truth and holiness they rather come with Satans Index Expurgatorius and by the spirit of error boldly blot out Heavenly Truths and neither suffer them to come into their Creed nor Practice then rejoyce at their Imprimatur that the helps and methods of godly lives printed in Paper might be printed in their hearts Others do with the Books they read as with the Sermons they hear lend them an eye an ear a few slighty careless thoughts but do never with Mary ponder saving Counsels in their hearts Some when they read Divine Treatises labor to pick what errors they can and like Spiders suck poyson out of the sweetest hearbs wherefore they intermix worldly Lusts the saving of their Diana and Palladium the corrupt Idols of their hearts Their darling Peccata in delici is Benjamins their sweet feasting and feasted sins and these must comment on the Text they read If precious heart-purifying life-reforming sin-reproving and conscience-smiting discourses cross error and loosness then away with the Book it is stark naught Others would read Books but valued onely by the standard of a foolish Wit accounting of Books by lofty Strains fine gaudy Phrases not the golden massy worth of the matter the Heavenly Treasures set forth in a grave and sober significant Language plain yet eloquent expression I shall enlarge this point with an hearty advice to them that have a minde and time to read Books let them take heed what they read Satan I fear hath the liberty of the Press as well as Jesus Christ There are Books of Libertinism abroad It had been well for some had they never been published in the world whose mindes are dangerously infected without infinite mercy to their destruction In the other World what if undone souls by wicked Books should wish the eyes of their flesh had been blinde and ears deaf that they could have neither read nor heard of Printed Error and Loosness to their destruction The Devil hath his market and merchants foolish Chapmen are deceived and take the bad ware of darkness for light flesh for spirit O ye simple gulled People of this Nation cheated almost of your Christianity and Civility unless ye will be foolish and proud take the advice of your learned godly Ministers of settled sollid experienced Christians and ask them what Books you should read A few words of counsel I have to you that are jocund merry ones boon Companions if you read this Section I beseech you in the bowels of Jesus Christ as you tender your Salvation and the glory of God spend your time better It will never repent you when you die you have left your covetous passionate Gaming the too frequent delights of the flesh you drench almost drown your souls in for the choosing reading meditating on Books of Mortification Heavenly-mindedness and preparation for Death and Eternity I am sure you cannot deny it now rationally I am most sure your awakened mindes cannot deny it on your death-beds that your diligent reading of Dike of the deceitfulness of the heart Baxters everlasting rest Greenham Bolton Preston Perkins c. and such Books as those were incomparably better to be