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A26961 Much in a little, or, An abstract of Mr. Baxters plain Scripture-proof for infants church-membership or baptism with a few notes upon the anti-queries of T.G. / by the same hand that wrote the Fifty queries. Barret, John, 1631-1713.; Baxter, Richard, 1615-1691. Plain Scripture-proof of infants church-membership and baptism.; Grantham, Thomas, 1634-1692. Quaeries examined. 1678 (1678) Wing B1314; ESTC R14073 29,895 84

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Christianity hath not God appointed another primary more ordinary way of making Disciples of the children of the Godly viz. godly education Hath not God commanded the use of this means to all Parents that they teach them the Law of God and bring them up in the nurture and admonition of the Lord from their childhood And may we not conclude that God appoints no means to be used from which he will ordinarily withdraw his Grace or to which he will deny his Blessing if it be used aright though the Word convert many that have neglected their Parents or have been neglected by them And further doth not experience confirm it that God frequently blesseth this means Now according to you how many thousands are there that should never be Baptized because they were not first made Disciples by Teaching according to the sense of Mat. 28. 19. which is Ministerial Teaching 5 Your ordinary practice of Baptizing by Dipping over head in cold water which you use as necessary is it not a breach of the Sixt Commandment Thou shalt not kill Being ordinarily and generally used doth it not tend directly to overthrow peoples health and lives How vain is it to say that many are appointed the use of Bathing as a Remedy against Diseases Is it an Universal Remedy yea how few Diseases have cold Baths appointed them And how many that have been tenderly brought up and take but little of the cold Air that dipping in cold weather in cold water in the course of nature would kill either presently or by casting them into some Chronical Disease Will you say if it be Gods way he will prevent the danger how great soever But hath God appointed any Ordinance contradictory to his great Moral Commands Hath he appointed any Ordinance in his Church which will destroy men except they be preserved by Miracle Will you say he hath tied himself to a constant working of Miracles which he hath not done except the Doctrine of Transubstantiation be true May we tempt God And have you duly considered what our Saviour saith Mat. 12. 7. If you had learned what this meaneth I will have Mercy and not Sacrifice ye would not have condemned the guiltless If in case of danger you should have and allow of a warm Bath should not you that are wont to call for express Scripture for Infant-Baptism be required to bring express Scripture for this warm Bath If you say they may stay till the heat of Summer where have you any Scripture for that Farther is it yet proved by any of you that Dipping was constantly used in the Scripture-times Is it plain or so much as probable that the Jaylor was dipt over head who was Baptized in the night in his house And does not the Greek word signifie to Wash as well as to Dip Is it not so taken when applied to other things as Mar. 7. 4 8 c. And is not the thing signified set forth by the phrase of Washing or Sprinkling and need the Sign exceed the thing signified See Isa 44. 3. Ezek. 36. 25. Joel 2. 28. 1 Cor. 6. 11. Tit. 3. 5. Heb. 10. 22. and 12. 24. 1 Pet. 1. 2. And if it was otherwise might it not be only occasional from a Reason proper to those hot Countries Where hath Christ appointed the measure of water or the manner of washing any more than he hath appointed in the Lords Supper what quantity of Bread and Wine each must take May not a little signifie as well as much as a clod of Earth doth in giving possession of much Lands c. 6. Is it not a breach of the seventh Commandment Thou shalt not commit Adultery to Dip persons naked or next to naked Doth not the seventh Commandment forbid all incitements to uncleanness and all immodest actions And is it not such to Baptize Women naked or next to naked Can that practice be of God which would turn Gods worship into contempt and make it ridiculous and bring a general reproach upon the Christian profession among all the Enemies of it yea among the most sober and discreet and that upon so probable grounds And to Dip persons cloathed will it not overthrow the Argument usually brought for the necessity of washing the whole Body Though the garment be washed yet may it not hinder the washing of some parts of the Body 7. What fruit of these things How many of you that instead of labouring after the winning of Souls from sin to God make it the main scope of your endeavours in publick and private to propagate your opinions How many of you make a great stir till you have brought poor Souls which is too easily done to place their Religion in being of your opinion here and being re-baptized How many of you are great hinderers of the Gospel and of the work of converting Souls making it your business to bring the Ministers of the Gospel into contempt Whether may not this be one thing that greatly confirmeth men in their enmity to the Doctrine of the Gospel and the Preachers thereof when they hear those despise the Ministry that once were constant hearors yea hear them perswading people that Ministers are Seducers false Prophets c. As if the first thing they had to learn was to sco●n their Teachers What way could be found out more effectual to make people disregard and despise the Gospel and so to ruin their own Souls than thus to teach them to vilifie the Messengers of the Gospel and perswade them that it is a vertue to reproach and forsake their Guides And whether the most of you do well that have made your Doctrine a ground of separation And that perswade people that it is a sin to hear our pretended Ministers as they have been called because they were never Baptized If you can make them believe that the Ministers are Seducers and that it is a Sin to hear them what good are they likely to receive by that Ministry And what a case was the Land in if all did believe as some of you teach And where the Gospel before prospered and Christians spent their time and conference in the edifying of each others Souls and in heavenly duties and lived together in unity and love according to the great command of Christ have not many of you when you have come turned this to vain janglings and unprofitable disputes and turned their Unity into Factions and Divisions and their Amity into Jealousies and Contentions yea how many a distracted family is there in England upon this account where one will pray and the other will not pray with him because he is unbaptized who were wont to Worship God in unity And here I would have ended Only there are two or three Queries more which offer themselves that I commend to your serious consideration Q. 1. Whether it be at all credible that Satan would be so charitable to Believers Infants