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A06674 Meditations and deuout discourses vpon the B. Sacrament composed by Ch. M. Ch. M. 1639 (1639) STC 17128; ESTC S909 57,528 244

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shall I doe ô Lord If I approach not to this Holie Sacrament I shall shew my self vnmanerlie thou hauing so courteouslie inuited me yea disobedient thou not onely inuiting but also commaunding mee Io. 6. If I come not to this feast I shall st●rue for hunger If I drinke not of this fountaine of grace I shall dye for thirst If I come not to this sunne I shal liue in darknes If I come not to this fire I shall sh●uer for cold If I eate not of this bread of life Io. 6. I amea dead man and yet considering my vnworthines I dare not approach to this worthie of worthies considering my impuritie I dare not come to this speculum sine macula Sap. 7. this glasse without spotte Considering my prophanes I dare not touch this Holie of Holies considering my bafenes I dare not appeare before such maiestie O my sweete Sauiour thou woldst haue thy Priest by reason that he must consecrate touch this B. Sacrament to be consecrated his fingers in his ordination to be anointed with holy oyle the chalice to be consecrated the Altar corporalls Altar clothes the Priests vestments yea the Church and all to be hallowed for the reference and respect they haue to this B. Sacrament Consecrate I beseech thee and sanctifie me by thy grace this Sacrament being instituted for me not for those other things I being to receaue it sacramentallie and spirituallie as those other things can not receaue it And seeing that thou commaūdest me to receaue it giue me grace to receaue it worthilie Thou who commandest the end giue the meanes Thy Blessed Virgin-Mother was to receaue thee but once into her sacred wombe and yet o Lord how didst thou sanctifie her how didst thou prepare her with what grace puritie and sanctitie didst thou endew her Sanctifie me o Lord by thy grace cleanse me from sinne purge me from all euen veniall sinnes seeing I am not to receaue thee once onlie but often and many times Thou wouldest after thy death haue thy dead body to be buried in a new monument wherein none had beene buried before to be laied in a winding sheete of fine and cleane laune and wilt thou permit me to receaue the same body now not dead but liuing and glorified into the graue and monumēt of an old foule soule and body in which the world flesh deuill haue been lodged by inordinat affectiō wilt thou laie this thy glorified body in the foule linnē of a defiled soule ô purge me ô cleanse mee ô renew mee that I maye be a new monument a cleane syndon to receaue thine now not dead but liuing but immortall and glorified body O doe not cast such Margarites before hoggs Thou shalt Matth 7 if thou do not wash me from sinne O doe not permit me to sitte downe to this feast without my nuptiall garment of charitie I shall vnles thou restore it and put it on againe None but the high Priest in the old lawe might enter into Sancta Sanctorum the Holies of Holies Exod. 30. Hebr. 9. and he also but once a yeare and this by reason of the Ark of the old law where thou wast present in figure and shall I not so much enter into thee the Sancta Sanctorum and the Ark of the new law as to let thee enter into mee thou being the veritie of that figure Exod. 30. Moyses though a chosē seruāt of thine was forbidden to approach to the bush that burned but consumed nor vntill he had put of his shooes and shall I presume to come to this B. Sacrament and thy sacred bodie in it the veritie of that figure and which burneth with the Diuinitie yet is neuer consumed vnles I first laye aside the shooes of all carnall affectiōs The Priests of the old law were forbidden to ascend to the Altar to offer their carnall Sacrifices before they had washed themselues in the brazen lauer Exod. 30 And shall I dare to approach to the Altar to this so holy a Sacrifice and Sacrament before I be rinsed in the lauer of penance with the waters of contrition S. Iohn Baptiste of whom thou thy self o Lord pronounced that Luc. 7. a greater Prophet among the children of woemē then Iohn Baptist there was none thought himself not worthie to vnloose the latcher of thy shooes Mat 8. The Centurion deemed him selfe not worthie to receaue thee into his howse which yet as it is likelie was cleanlie swept richlie adorned and shall I thinke my self so worthie as to touch not thy shooe strīgs but thy sacred bodie and to receaue thee into mee who am defiled both in body soule Iob. 25. The starres are not cleane in thy sight and how shall I dare to appeare before thy diuine eyes more bright then the Sunne it selfe I being no starre but rather a candle put out and smoakie Salomon when he had built for thee o Lord that goodlie Temple the master peece of masonrie and had adorned it with gold siluer and precious stones yet he thought it no fitte place for thee and therefore saied 2 Paral. 6. Ergone credibile est vt habitet Deus cum hominibus super terram Si coelum coeli coelornm non te capiunt quanto magis domus ista quam aedificaui Is it cred●bile then that God should dwell with men vpon the earth If heauen and the heauens of heauens do not take thee how much more this house which I haue built And shall I whose body is made but of mudde and whose soule is defiled with sinne thinke my self a fitte pallace for thy maiestie O Lord I am not worthie the ayre I breath the ground I stand on the bread I eate the wine or water I drink how then can I be worthie of this B. Sacrament which I am to receaue and which is the greatest benefite thou euer bestowedst on man because this guift is as good as thy selfe who art the guift and the giuer And yet thou wilt haue me to receaue it at thy Priests hands and receaue it I may seeing thou hast so ordained but vnles thou who giuest it giue me also worthines I can not receaue it worthilie Thou therefore who inuitest me to this holie Sacrament and forbiddest men to receaue it vnworthilie vouchsafe to giue me that grace that reuerence that deuotion which may make mee worthie It is thy desire that I should come worthilie it is also my desire seeing that I can neither fulfill thy desire nor my desire but by thy grace I beseech thee graūt me the grace to fulfill thy desire and thē I shall fulfill my desire which is to receaue this Holy Sacramēt worthilie and although by thy grace I receaue thee worthilie yet giue me the humilitie alwayes to thinke my self of my selfe vnworthie for the more I esteeme my selfe vnworthie the more by thee I shall be esteemed worthie THE 12. MEDITATION VVith what loue to