will remain in the Vessel upon Fire in the Form of an Oyl but being removed from the Fire will suddenly be congealed But dearest Son Let not the Prolixity of time be irksome to you in dissolving and congealing this Matter so often to take away Corruption which remaining it can never be joyned with its Spirit extracted from the most precious and its nearest Individual which is the best Wine freed from all manner of Humidity and Corruption Then Circulate it in a Circulating Vessel and so reduce it into a Quintessence and it will forthwith embrace its Spirit this Circulation we perform'd at first in thirty days but afterwards compleated the same in forty days which Circulation was much better than the the first because the longer it is circulated the more is it purify'd and adepted for any of our Physical Operations which order when need requires you also must observe Menstruums of this kind may be divers ways made not only out of the Alcali of Tartar but other fix'd Alcalies may be also taken instead of that as proves the following Menstruum 26. The Simple Vegetable Menstruum produced from the three Individuals of Lully In Experim 25. TAke Aqua Vitoe so acute as to burn a Linnen Cloth which transmit again through an Alembick that it may be perfectly rectify'd Then take the Salt of Celandine Salt of Mans Blood Salt extracted from Honey as you have them above in their Experiments all which Salts put together in an Urinal Cucurbit and upon every Ounce of those Salts pour four Ounces of the aforesaid Aqua Vitoe cover it with its Antenotorium blind Head then having a little time digested put on an Alembick with a Receiver annexed lute the joynts well and distil in Ashes suffering the Salts to go over together with the Water If any thing remain pour to it again its distilled Water and when all is come over pour in new Salt again to wit one Ounce and pass it through the Alembick as before Thirdly add again another Ounce of Salt as above and distil repeating this Magistery three times every time adding new Salt These things being done Circulate this Water in a Vessel deep and narrow the space of fifty Natural Days but observe that the Vessel respire not Circulation being finished you will in the bottom of the Vessel see a Sediment like the Urine of a sound Man which will be white empty the Water warily into another clean Vessel and be careful that the Sediment pass not over with the Water but remain in the bottom of the Vessel stop the Vessel of the Circulated Water so as not to respire and keep it in Balneo The preparation of the Salt of Celandine is in the Fourth Experiment Then take the Ashes of Celandine gathered in the Month of May at full Moon with its Roots and Flowers and put them in a Glass Vessel and thereto pour the water of Celandine distill'd in Balneo that you may from thence extract a Salt and let the matter boyl two hours in a most soft Fire of Ashes empty the dissolution into another Vessel but dry the undissolved Earth and when the Vessel is cold grind it pouring again new water upon the Ashes as before make it boyl and decant the dissolution as before This Magistery repeat till you have extracted all the Salt which is the Mercurial part of that Individual then take all those dissolutions and filtre them that they may be purged from Terrestreity then distilling by Balneo congeal for the Liquor being gone over in the bottom of the Vessel will remain a Mercury or Salt of a white colour which Salt you must dissolve and by turns congeal three times and by this means you will have extracted the Mercury out of this matter which hath virtues almost innumerable in acuating the Vegetable Spirit drawn from Wine and hath the power of dissolving all Metals with the preservation of their Vegetative and Germenative Form The fixed Salt of Man's Blood is thus prepared in the Eleventh Experiment Take Blood drawn from found and cholerick men and put it on a clean Table and so let it dry that the Phlegm may be separated from it then take the Blood grind it very well and put it into a Glass Body and with a slow Fire distil the water which being distilled keep apart and having augmented the Fire a little but not too intensely lest the Salt perhaps should sublime let only the moisture and superfluous Oyl exhale till it will distil no more then the Vessel being cold take the burned Earth put it into a Vessel stopp'd close to keep it from respiring for in respiring it would vanish away into Smoak set the Vessel in a reverberating Furnace but the heat must be exceeding temperate that the Salt of the Matter which is volatile and not fix'd may not exhale and that the Vessel may not by the violence of the Fire be broken as hath hapned to us and let the matter stand in that degree of heat the space of two days and it will be calcin'd which done let the Vessel cool and being cold open it and upon the calcined matter pour its own Phlegm that is the water which you distill'd at first let it boyl upon ashes two hours that some part may be dissolved and that which is dissolved decant into another Vessel and again with new water do as before and thus repeat till you have extracted all the Salt then draw off the water by distillation in Balneo and in the Vessel will remain the Salt as white as Snow of a great many virtues and if you acuare the Vegetable Fire with it it will without doubt dissolve the two Luminaries with the conservation of their Vegetative Form And with it may be made a most excellent Aurum potabile to preserve the radical moisture in men and expel many diseases The Third Experiment teacheth the preparation of the Salt of Honey after this manner Take new white Honey together with the Comb put it in a Glass Vessel to putrifie the space of sixty days then distil c. Then take the Earth Caput mortuum which remained in the Urinal and being perfectly ground put it in an Earthen Vessel made of Valentinian Chalk or of that which Crucibles are made of or if you cannot have this Vessel put the same Earth between two Crucibles one joyned to the other and very well luted then set them in a reverberating or Glass-makers Furnace and there let them stay four or five days so will the Earth be white but if you do this work in a reverberating Furnace have a care that the Fire be not too violent for so would the Earth evaporate and if the Fire be too weak it will never be calcined a moderate heat therefore is requisite thus no such error can happen as we have met with for when we began this work we lost all the Earth by the violence of Fire but to the purpose this Earth being calcined as
aforesaid and the Vessel cold take it out and grind it then pour the water which you distilled by Balneo to it and let the matter boyl two hours upon ashes and empty the water into another Vessel from the Earth which Earth you must dry with a gentle Fire Upon the same ashes pour new Phlegm and let it boyl as before decant by emptying and keeping as before the dissolution of the Body and thus repeat the Magistery till you have evacuated all the most precious Salt out of it and converted it into water Then take all those dissolutions and filtre them through a clean Linnen-Cloth which water you must distil by Balneo at length in the bottom of the Vessel will you have a most Precious Salt or Vegetable Mercury Which done know the weight of the said Congelation or Salt and pour to it a third part of the Water which you kept before and which you rectify'd seven times in Ashes the acid Water of Honey and stop the Vessel with its Antenotorium and set it in Balneo five Days then having taken away the Antenotorium and put on an Alembick you must with a temperate Fire by distillation exhale all the moisture that will distil and that will be insipid for the Earth hath received and in it self retained the Virtue and Acetosity of the Water Then again imbibe the Earth with new Water as before and repeat the Magistery by imbibing digesting and distilling so oft as before till the Earth hath attracted and imbibed all its Water And so by the help of the living God will you truly have the Vegetable Salt drawn from this individual which Salt is most precious and hath the power of acuating the Vegetable Mercury and dissolving the two Luminaries and all the other imperfect Metals And with this may Metals be reduced into their first Matter To these Salts requisite for this Menstruum of Lully I will add the fifth Experiment which teacheth to prepare Alkalies from Portulaca Marina Apium Sylvestre Squilla Euphorbium Pyrethrum Rosmarinus Herb Mercury Solatrum Oliandrum c. with all which you may acuate the Vegetable Mercury drawn from Wine either joyntly or severally This sort of Menstruums is made not only out of the Alkalies of Vegetables but also out of Mineral Salts such as common Salt Sal Gemmae Alum c. Thus it is made 27. The Circulatum Minus or Water of Salt Circulated of Paracelsus Lib. 10. Archidox TAKE the true Element of Water or instead thereof another Salt which hath not been as yet boyl'd to plain Driness or also Sal Gemmoe putrified pour two parts of the water mix'd with a little Juice of Raphanus to it putrefie in acurate digestion the longer the better let it afterward congeal and putresie again for a Month then distil in a Retort the remainder urge with a strong Fire that it may melt reverberate in a Retort with a continual Fire dissolve upon a Marble the water slowing from hence pour to it and putrefie again distil again even to an Oleosity joyn it with the Spirit of Philosophical Wine and that which is impure will fall down which separate but let the pure be cristalized in a cold place pour on again that which is distilled and cohobate so oft till a fixed Oyl remains in the bottom and nothing sweet goes over Digest moreover for a Month then distil till the Arcanum of Salt pass over through the Alembeck Nor let long labour grieve you for this is the third part of all the Arcanums which are hidden in Metals and Minerals and without which nothing can be made useful or perfect The same Circulatum hath Paracelsus described in his Treatise of reducing Metals into their first matter or running Mercury which is the fourth Treatise in Rosario novo Olimpico Benedicti Figuli which Description we thought good to compare with this that they may illustrate one another Take saith he Sal Gemmoe most finely pulverized put it in a strong Crucible and increasing the Fire by degrees melt the Salt being melted keep it so for the space of three Hours the Salt being cold pulverize it again and melt it in a new Crucible according to the aforesaid method and so proceed five or six times then to the pulverized Salt pour so much of the hot Juice of Raphanus that it may be dissolved mix the Salt and squeeze it with a little of the Juice with a wooden spoon in a wooden Vessel being dissolved strain it through a sleeve and set it apart add again a little of the Juice and repeat till all the Salt be dissolved coagulate or draw off the water by an Alembick reduce the Salt into Powder putrefie in Balneo six days then distil with an open Fire like Aqua Regis observing the degrees of Fire till nothing more ascends force it with a most strong Fire for an hour that it may be throughly calcined pulverize the Salt being yet hot very small on a Marble and let it be dissolved by it self in a moist place putrefie all that is dissolved in Balneo three days then distil gradually by the Rule of Art all the Liquor through an Alembick in Sand the remaining Body being well pulverized dissolve on a Marble putrefie and distil as before repeat this three times the remainder reduce into Powder and put in a Cucurbit to which pour these three distilled waters putrefie five days and again distil in Sand thus putrefying and distilling all the Salt will at length ascend through the Alembick except a little Caput mortuum to be cast away but the water distilled from the substance of the Salt putrefie for a Day and a Night and rectifie twice or thrice and you will have the water of Salt This Menstruum made of Sea-salt or Sal Gemmae Paracelsus made choice of before the rest of the simple Vegetable Menstruums as the best because according to his Doctrine it is the Matrix or Center of Metals and Minerals Because saith he being instructed by Experiments and having in other Books also made mention that the primum Ens or fifth Essence of the Element of Water is the Center of Metals and Minerals and having elsewhere also added that every product ought to dye in that in which it received life In a German Manuscript these Words are thus read Das ein iegelich frucht in seiner Mutter darinnen es das leben uberkommen sterben muss That is every Fruit ought to dye in the same Matrix in which it obtains its Life that afterwards it may receive a new Life better and so by the deposition of the old Body be reduced into the primum Ens or first Being The way therefore of extracting the Center of Water in which Metals ought to depose their Body will I here add This Menstruum we will explain by its Branches whereof the First is Oyl of Salt dissolved per deliquium In the first process he dissolves Sea-salt or Sal Gemmae in water mix'd with the Juice of
fortis into the aforesaid Aqua vitoe digest eight Days This quantity of Aqua fortis is insufficient to dissolve three Pounds of the Spirit of Wine Ounces perhaps are to be understood for so many Pounds No Art is here required provided the Acid and Oyly be mix'd together In former times the Adepts used distilled Vinegar instead of Aqua fortis for this Menstruum thus 75. Vinegar mix'd with the Spirit of Wine of Basilius Cap. de Wein Essig in Repet Lapidis DEr Wein Essig Vinegarwine a single undeclinable Word is not the Philosophers Vinegar which is another Liquor viz. the Matter it self of the Stone because the Philosophers Stone is made of the Philosophers Azot but Vinegarwine is made of common Azot distilled common Vinegar and Spirit of Wine that is Philosophical And elsewhere Libro de particularibus de particul Veneris I spoke even now saith he Parabolically of this preparation in Libro Clavium in Repetitione Capite de Wein Essig where I said that common Azot Vinegar is not the Matter of the Stone but our Azot or first Matter extracted out of common Azot and Wine which composition is called the expressed Juice of unripe Grapes with which the Body of Venus is to be dissolved and reduced into Vitriol then into our Azot the first Matter of the Stone Philosophers Mercury Spirit of Mercury made of Vitriol c. which you must very well observe that you may be free from many troubles and dangers The Philosophers Mercury saith he Libro de Conclusionibus Sect. 2. de Vitriolo Philosophorum or first Matter of the Stone must be made by Art for our Azot is not common Vinegar but extracted by Virtue of common Azot Though therefore a Philosophical Menstruum may be made of common Azot or distilled Vinegar and the Spirit of Philosophical Wine as also sufficient and qualified for the dissolutions of some Bodies yet being less sharp especially in the Alchymical use of Metals and Minerals instead therefore of Vinegar the Adepts took Aqua fortis the sooner to finish their Operations You must know saith Isaacus Hollandus that our Ancestors laboured in the Art divers ways and yet came to one and the same end but their Stone made not projection always alike one making a deep another a strong projection as the Works Menstruums were sharp or of a deep Colour some sweat a long time with pains before they produced the Stone others shortned the time by sharpness of Wit as it is now done every day with sweat and pains Some of our Ancestors wrought three Years some four before they acquired the Stone for in those days Aqua fortis was unknown and they used nothing but distill'd Vinegar but now their Successors have found out Aqua fortis which hath much abbreviated the Work Cap. 6. Lib. 2. Oper. min. pag. 423. Volum 3. Theat Chym. Even at that time Bodies were to be opened slowly namely by calcination reverberation solution in our sharp Vinegar Vinegar mix'd with the Spirit of Philosophical Wine which their posterity observing and considering quickned their Wits and found out Aqua fortis which did much abbreviate the way to them Cap. 77. Lib. 1. Oper. min. pag 358. of the same Volume To make the present Kind of Menstruums the Adepts dissolved this Spirit of Philosophical Wine not in Vinegar and Aqua fortis only but in any acid Spirit not tinging as of Salt Sulphur c. It is thus prepared 76. The Spirit of Salt of Basilius Lib. partic in particul Solis TAke of the Spirit of Salt accurately dephlegmed one part of the best Spirit of Philosophical Wine without any Phlegm or of the Sulphur of Wine half a part the Vessels being luted distil with a strong Fire so as that nothing remains If you add new Spirit of Wine to the distillation and digest for some time it becomes sweet It is therefore requisite to dissolve the Spirit of Wine in the Spirit of Salt without digestion lest the acidity or brackishness of this Spirit be lost Guido sometimes took his Circulatum either minus or majus instead of the Spirit of Philosophical Wine into which he distilled the Spirit of Salt 77. The Spirit of Salt of Guido Pag. 7. Thesauri Chym. TAke of the less Vegetable Menstruum in Numb 36. or the great in Numb 38. one Pound put it in a large Receiver Then take of common Salt or Sal Gemmoe of the Stone of Tripoly of each four Pounds distil in an Earthen Retort with an open Fire first gentle till all the Phlegm is drawn off then put the Receiver with the Circulatum to it and distil the Spirits till not a drop of the Oyl of Salt ascends and you will have an acuated Menstruum To make these Menstruums stronger they sometimes separated or drew off the Acid from the Oleosum that the Spirit of Philosophical Wine might remain in the form of Oyl or Ice thus 78. Aqua fortis mix'd with the Spirit of Wine of Lully In Elucidat Testam pag. 147. Artis aurifer TAke of Vitriol one part of Nitre one part of Alume a fourth part mix them all well together and distil with a gentle Fire till the Liquor is gone over then give a stronger and lastly most strong till the Alembick grows white for then is the Aqua fortis prepared Then take of the aforesaid Water one pound put it in a large Cucurbit and pour it upon four ounces of Aqua Vitoe Aqua ardens four times distilled and put an Alembick on with its Receiver then will it make great noises boyling exceeding violently without Fire and therefore the VVaters ought to be mixed by little and little Then put it into a less Cucurbit and put on an Alembick with its Receiver and distil the Water in Balneo that a Matter may remain alone at the bottom of the Vessel in the form of Ice pour back the water and distil again and this repeat nine times then will an Oyl or Matter like Ice remain in the bottom This Menstruum of Lully is clear and therefore requires not our Explanation But it is described by an Anonymous in Rhenanus thus 79. Aqua fortis mixed with the Spirit of Wine of an Anonymous Author Libro de Principiis Naturae Arte Alchym pag. 28. Syntagm Harm Joh. Rhenani TAke an equal Quantity of Niter and Alume distil the Phlegm till the strong and dissolving Spirits ascend and set before them new and clean distilled water and force the Spirits into it with a most strong Fire Then take the Spirits of Wine being well purged and artificially distilled in Balneo take four ounces of them to one pound of Aqua fortis put them into a large Cucurbit apply an Alembick to it stop and put it into cold water and let them boyl till they will boyl no more Then put it in Balneo and distil the water so that the Spirits may remain yet moist then pour the water first drawn off to them again and do as
simul In the same place he calls this Sallabrum the Medium of joyning Tinctures the middle between two Extreams between hard and soft between Luna and the Spirit between the Body and Spirit As the Menstrual Blood is the Medium between the Sperm of the Male and Female so this our Salt pag. 1085. Sallabrum he calls thundring Salt illuminating Stone and fatness of the Eagle pag. 1087. Sal Alembrot the Stone Bore Borax and fatness of the Eagle pag. 1097. Tincar Borax This Sallabrum or Saline Labrum is by Paracelsus made of these Salts Niter Sal gemme common Salt and Alcali Guido used these four following in his reduction of Metals into Mercury Common Salt Alcali Sal armoniac and Salt of Tartar pag. 23. Thes Chym. Thomas Aquinas took the same Salts as Guido for his Labrum Salis. The Affinity which I observe between the Salts of Paracelsus Gemme and Common I perceive also between the Salt of Tartar and Alcali of Guido but the foundation of the Receipt is not grounded upon these four Salts Paracelsus was sometimes satisfied with Niter and common Salt fused and resolved together per deliquium Nor does the Mystery of the Receipt lie in the Wax in the room of which if you chose any oyley thing else you will not err Instead of the same he sometimes used Linseed-Oyl in the Water of the sixth gradation but of this hereafter From the Receipts we observe 1. That these Menstruums are simple Vegetable Menstruums of the Fifth Kind dissolved in Acids Dissolve any of them in common Aqua fortis and you will have a Menstruum of this Kind but take away the Acid and it will be a Vegetable Menstruum again as it was before 2. That these Menstruums are by reason of the Acidity both sooner made and do more powerfully operate than the said Menstruums of the Fifth Kind 3. That they are not always made of the Spirit of Philosophical Wine but also with any common Oyley Matter provided it be undertaken by an Artist expert in the Method of making the Spirit of Philosophical Wine 4. That these Menstruums do by their own strength without any addition of Common Argent vive reduce Metals and Minerals into running Mercury 5. That Metals dissolved in these Menstruums and sublimed are properly enough called Philosophical Mercuryes because as Common Mercury sublimate so these are most easily resuscitated into running Argent vive The Eighteenth Kind Simple Mineral Menstruums made of Vegetable Sal Harmoniack and Acids not tinging 87. The Aqua fortis of Isaacus Hollandus Cap. 122. Oper. Min. pag. 397. Vol. 3. Th. Chym. MAke an Aqua fortis with an equal quantity of Sal Harmoniack and Sal Niter dry the Sal Niter to a dry Powder then mix the Sal Harmoniack discreetly among the Powder of the Sal Niter so as to be well mixed together and incorporated one with the other then distil not luting the Receiver close to the Beak before it begins to distil for if you lute the Receiver at first to the Beak of the Alembick there are windy wild Spirits in the Matter which would break the Receiver but having distilled a little while lute the Beak without fear and distil the Water according to Art Annotations BEsides the Philosophers Vinegar there is a Sal Harmoniack under the Name of which is comprehended the Spirit of Philosophical Wine the root of all Menstrums being concentrated dried in an Arid and sublimed into an admirable Salt This present Kind treats of this Salt not common Sal Armoniack dissolved in common Acids not tinging We have also made indeed Philosophical Menstruums before of common Sal Armoniack by the help of Philosophical Vinegar or an Acid mix'd with the Spirit of Philosophical Wine but the Menstruums of this Kind are stronger than they the Spirit of Philosophical Wine being sublimed into a Vegetable Sulphur or Mercury is made better as being acuated either with an Alcali or some fixed Arid and for this reason being dissolved in an Acid it yields also a more noble Menstruum Isaac in our Receipt mixeth Vegetable Sal Harmoniack with so much of Sal Niter for the Vegetable Salt to be by subsequent distillation dissolved in the Mineral Acid of Sal Niter but because this way of dissolving is by reason of the sudden ebullition of the oyley and acid too dangerous he durst not therefore lute the Receiver close to the Beak but the like effervescence appearing in the distillation of common Sal Armoniack and Sal Niter we must prove that by Sal Harmoniack Isaacus meant not the Common but Philosophical which we prove first by the Vse of the Menstruum Of which saith Isaack thus Dissolve your Sol in the Water made and put it in Balneo with a glass Alembick upon it kindle the Balneo no more than that you may endure your hand in it and lute the Receiver very firmly to the Beak and a little hole being made above in the Alembick put a glass Funnel therein whereby other Aqua fortis may upon occasion be poured in and keep the Balneo in that heat aforesaid a day and a night and when you see your Aqua fortis brought to a small quantity by distilling as it was when you dissolved the Sol in it pour to it new Aqua fortis ' and let it gradually distil a day and a night in Balneo and ' when it is thick again pour Aqua fortis again to the Matter doing in all respects as before repeat it three times always pouring to it new Aqua fortis but the third time distil it dry to siccity then let the Body cool and take the Receiver from the Beak and stop it firmly with wax remove the Alembick from the Pot and then take a Drachm or Scruple of the Matter out of the Pot and put it in a glass Phial pour common distilled water to it and set it on a Fornace in Ashes and let the water boyl half an hour Then let it cool of its own accord and stand a day and a night and a Powder will settle in the bottom of the Vessel pour off the top of the water gently and the rest evaporate with a lukewarm heat to dry your Powder Being dry take it out and heating a silver Plate put a little of your Powder upon it and look earnestly whether the Powder fumes not if you perceive it fume have a care of your self for the fume may kill you c. pag. 397. of the same Volume Then he goes on Cap. 24. saying Then put your Matter or Powder in it the subliming Vessel with a large and clean Alembick upon it very well luted so as to be certain that no Spirits can pierce the luting for they are subtil beyond description and should they penetrate and you receive the fume you would die Lute also a large Receiver to the Beak of the Alembick and let the luting be in every place throughly dry Then put Fire under the Fornace first a
again as before putrifying in a close Vessel in Balneo then upon Ashes and emptying the several dissolutions of Gold and Silver into their several Vessels as before If any thing remains undissolved dry and dissolve as before till all the remainder be fully dissolved then putrifie both dissolutions twenty Natural Days being putrifyed take the dissolutions and put them severally into their Urinals with their Receivers and having luted the Joynts well distil the Waters of both Metals in Balneo in the bottom of the Vessels will remain the Bodies like melted Honey or Oyl pour upon those Oyls again of their own Waters The Menstruum now drawn from the Oyls distilled only by Balneo so as to swim three Fingers above the Matter cover both Vessels with their Antenotoriums and putrifie for a Natural Day then take away the Antenotoriums and put on Alembicks lute well and distil upon Ashes lastly increase the Fire that the Soul or Element of Air may pass over into both their distilled Waters and last of all increase the Fire to the highest degree that the Element of Fire may pass into the Air But to the Composition of Luna this Redness or Fire is not necessary Distillation being compleated let the Vessels cool take the Receivers from them and keep them very well stopp'd that they may not respire and put distinct Schedules or Inscriptions upon them that when you have occasion you may not take one for the other Then again to the Earths of Gold and Silver left in distillation pour their Waters distilled by Balneo as before and having put an Antenotorium to it putrifie as before then distil by Ashes each Vessel having its own Receiver wherein you kept the Souls of those Bodies and thus repeat the Magistery till the Earths are exanimated and destitute of radical moisture Then take those Earths grind well and joyn them together then put them in a Glass Egg and keep them in hot Ashes till I tell you what to do with them Then take the animated Spirit of Luna and rectifie it seven times in Ashes then take the animated Spirit of Sol and after the same manner rectifie it seven times in Ashes the limosities remaining Earth which the Spirit of Sol will in every rectification eject keep very close being the Element of Fire in the form of an Earth Having rectifyed take the animated Spirit of Sol and the animated Spirit of Luna and joyn them together then Circulate in a large Vessel as that wherein we Circulated the simple Menstruum continue this Circulation sixty Days in which time you will have a true Mineral Menstruum not acid but made of Minerals as Mercury Gold and Silver by which you may operate innumerable Experiments Hereto ought to be referred the Menstruum which is called by Basilius 55. The sweet Spirit of Mercury of Basilius Cap. 3. Libri de rebus nat supernat TAke of Natural Cinabar or Oar of Mercury and of the best Oar of Gold equal parts to which being pulverized and mixed pour the Oyl of Mercury made of Mercury sublimed and putrifyed that is Oyl of Mercury sublimed alone no other Ingredients being added except the Spirit of Philosophical Wine or some Vegetable Menstruum without which it cannot be made digest them for a Month and you will have a Celestial rather than Terrestrial extraction draw off the extraction in Balneo and the Phlegm being taken away in the bottom will remain a ponderous Oyl dissolving all Metals in a moment to which add of the Spirit of Wine Philosophical or Fiery Spirit of Wine of Basilius three parts Circulate in a Pellican to a Blood redness and incomparable sweetness being Circulated pour it upon Tartar calcined to whiteness and distil the Spirit of Mercury with a strong Fire the Spirit of Wine remaining with the Tartar We must distinguish between this Spirit and another of the same Name lest one be taken for the other For Basilius prepared also a Spirit of Mercury from the white Spirit of Vitriol of which you may read in several places in the Book de particularibus especially in the particular of Luna a Description of which Spirit is lower among the Mineral Menstruums because it is acid But the other namely this our Spirit of Mercury is most sweet and fragrant which you have also in the particular of Luna as also in the seventh Chapter of the Book de rebus nat supernat where he dissolves the Crocus of Luna in the white Spirit of Vitriol as also in the most fragrant Spirit of Mercury Parisinus for Alchymical Tinctures made a Mercurial compounded Menstruum of his Circulatum majus and the first or middle substance of common Argent vive thus 56. The incalcinated Menstruum of Parisinus Cap. G. Apertoris TAke of the Circulatum majus described before in Numb 50. one Pound of Mercury prepared as we shall teach in the tenth Chapter two Ounces mix and observe that true putrefaction be made with this Menstruum But when first it is incalcinated that is mix'd with such Mercury it is no more used for Men's Bodies but only as Medicines for Metals now the said tenth Chapter is this as followeth Of reducing common Mercury into the first Matter or Middle Substance Now my Son we will give you full instruction and demonstration of decocting and reducing common Argent vive into its first Matter or middle substance and as in the foregoing Chapters we declared the way of reincrudating the two Luminaries so now we will demonstrate the ways and means of decocting the said Mercury First we will teach the way of distinguishing good Mercury from bad sophisticated and corrupted which way is to take common Mercury brought out of Spain in Skins sealed or if you cannot have this take any other and put a little of it in a Silver Spoon heated so as to make the Mercury evaporate and if the remainder of it be of a white or citrine Colour 't is good but if of another Colour bad and not at all sit for our Work because sophisticated Then take of Roman Vitriol two Pounds melt it in a glazed Vessel being melted add one pound of Mercury and as much of common Salt prepared stir and shake till they be all mix'd evaporating the moisture with such a heat as that of the Sun then take out the Matter grind and put it in a Sublimatory and sublime the Mercury by the usual degrees of Fire The Vessels being cold take out the sublimation to which being put into a Retort pour of the Vegetable Water without Phlegm Philosophical Aqua Vitoe rectify'd about three or four Fingers let it boyl in Balneo two Hours then distil in Ashes that the Vegetable Water may ascend then cover the Retort with Ashes and increasing the Fire the Mercury vive will ascend into the Aqua ardens decant the Water from the Mercury which again sublime with new Matters and that six times always casting away the Faeces But take notice that
stopp'd the Spirits will pass through and the Receiver will grow white and drops fall When the Spirits are setled put in three ounces more stopping the Pipe immediately proceed as before changing very often with wet Linnen Continue this Operation till you have water enough which stop very well that it may not evaporate it is the true Water and Mineral Bath for the King That Basilius as well as Isaacus used the Sal Harmoniac not common Sal Armoniac for his Bath the Vse of the same doth also prove Take of this Water three parts of the Calx of Gold one part mix them in a Cucurbit put it with an Alembick upon hot Ashes to be dissolved if it be not wholly dissolved pour out the Water and pour on new and that till all the Calx is dissolved in the water being cold white Faeces settle in the bottom which separate put all the water together and digest for a day and a night in Balneo then removing the Faeces digest the space of nine Days continually distil the Water that the Water may remain in the bottom like Oyl c. distil so often till all the Gold has pass'd through the Alembick In the same place This unctious Bath reduceth Gold and all other Metals into Oyls because it is made of the Oyly Spirit of Philosophical Wine concentrated and dryed in some Vegetable Alcali and Spirit of Nitre whereas on the contrary Sal Armoniack or common Aqua Regis cannot transmute Metals beyond its saline Nature for that Oleity which it hath not it cannot give Isaacus for want of a Retort with a Pipe perhaps not being at that time known sustained no small loss of Spirits in distilling this Menstruum which Basilius did by help of the said Retort endeavour to repair though that also not without some difficulty The later Adepts Crinot Trismosinus and Paracelsus observing the difficulty of distilling and the loss of Spirits made it better who by a plain but better method dissolved the Vegetable Sal Harmoniack in Spirit of Nitre or Aqua fortis without any loss danger or delay 91. The most strong Aqua fortis of Paracelsus Lib. 3. Arch. de separ Elem. pag. 7. TAke Sal Nitre Vitriol and Alume in equal parts which distil into Aqua fortis this again pour to its Faeces and repeat distil in a Glass which Aqua fortis clarify with Silver and dissolve Sal Armoniack in it That Paracelsus neither by Sal Armoniack meant the common is also demonstrated by the use of the Menstruum which he thus describes These things being done take a Metal reduced into Plates and there resolve it into Water in the same Water then separate by Balneo and pour on again this repeating till you find an Oyl in the bottom of Sol or Gold a purple of Luna a lazurine of Mars red and very dark of Mercury white of Saturn livid and lead Coloured of Venus altogether green of Jupiter yellow in the same place Whoever dissolved Metals promiscuously with common Aqua regis both Silver and Gold into an Oyl either purple or lazurine Not to say any thing of the reduction of all Metals into two Fat 's red and white the Essence thereof and the Dead Body It is therefore clear from the effect that Paracelsus dissolved Sal Harmoniack in Aqua fortis for his most strong Aqua fortis In making this Menstruum Guido adds the weight of the Sal Harmoniack which Paracelsus omits 92. The Aqua Regis of Guido Pag. 22. Thesauri Chym. TAke Vitriol common Salt and Nitre distil into Aqua fortis take one Pound of this four Ounces of Philosophical Sal Harmoniack and distil yet once Solomon Trismosinus sometimes dissolved Metals in commâ—â— Aqua fortis and to the solution added Sal Harmoniack Thus he volatalized Silver being dissolved in Aqua fortis with the aforesaid Salt Lib. 8. Tinct quinta pag. 81. Aurei velleris German Take of pure Luna four Ounces dissolve it in common Aqua fortis draw off the Phlegm to the remainder add six Drachms of Sal Harmoniack and pour on new Aqua fortis draw off again in Ashes to an oleity this repeat four times with new Aqua fortis then urge it strongly and the Luna will ascend together with the Aqua fortis Sometimes he volatilized Gold and Silver together with this Menstruum In Tinctura Regis Julaton pag. 16. Aurei veller Take of the filings of Gold of Sal Harmoniack each two Ounces to which put four Ounces of the best Silver dissolved in eight Ounces of Aqua fortis draw off to an Oleity pour on new Aqua fortis and repeat three times with new Aqua fortis and the Gold will ascend with the Silver through the Alembick Lully made his Aqua Regis by dissolving Vegetable Sal Harmoniack in the acid Water of Mercury sublimate 93. The Aqua Regis of Lully In Exp. 17. TAke Mercury being twice sublimed with Vitriol and common Salt prepared each time with new materials grind and if there be one Pound of sublimate take the whites of nine new laid Eggs which whites beat so long that it seems to be Water then mix the white with that sublimate and put it in a Retort with a long Neck joyn a Receiver to it very close giving it a Fire of Ashes at the beginning most gentle till it distils by that degree The distillation ceasing increase the Fire and at last give a most violent Fire and by this means part of the Mercury will turn into Water and part into running Mercury which running Mercury being gone over sublime again then grind and joyn it with the distilled Water and distil again as before repeating the Magistery till all the sublimate is gone over and converted into Water Wherefore you may the same way multiply it as often as you please always putting new sublimate to the Water and distilling till it be converted into Water Now take this Water put it in a small Urinal Cucurbit joyning a Head to it with a Receiver then distil by Balneo till the white seems to be gone over mixt with it which you will thus know take an Iron or Copper Plate upon which let one drop of the distillation fall if it boyls and seems to dissolve take away the Receiver joyning another very well luted and distil by Ashes and again by Ashes repeat this Magistery seven times And thus you will have a Mercurial Water which will serve you in many operations Take now one Ounce of the Salt of the second Experiment Volatile Salt of Tartar declared in Numb 17. and four Ounces of this Water the acid Water now distilled from Mercury sublimate mix them together and the mixture will presently be dissolved being dissolved distil by Ashes with a gentle Fire luting the Joynts well in the last place increase the Fire that all the Salt may with the Water pass through the Alembick then again put one other Ounce of the Salt into the same Water and by distillation
which all Fixed Stones may be resolved and the Stone made perfect This Water of Paradise the Ancients call'd their sharp clear Vinegar c. Metals sometimes are not reduced into graduated Vitriols but by repeated Cohobation made Menstruums of this Kind Thus 115. The Mercurial Vinegar of Trismosinus Libro Moratosan sive Octo Tincturarum in Secunda Tinctura Pag. 79. Aur. Vell. Germ. TAke Argent Vive purged the common way put it in an Alembick whereto pour very sharp Vinegar Vinegar mix'd with the Spirit of Philosophical Wine described before in Numb 72. three Ounces of Vinegar to one Ounce of Mercury draw off six times in Balneo then force it to ascend into the Receiver being distilled rectifie it and it will be prepared Sometimes instead of Philosophical Vinegar he used the strongest Aqua Fortis described in Numb 73. 116. The Mercurial Water of Trismosinus Libr. Octo Tincturar in Tinct quarta Pag. 80. Aurei Vell. Germ. TAke of Roman Vitriol Sal Niter of each one Pound and a half of Vegetable Sal armoniack four Ounces of Tiles pulverized one Pound out of which distil Aqua fortis by the Rule of Art Take of Venetian Mercury sublimed you must have a care of its Venemous Fume four Ounces put it in a Cucurbit pour the said Aqua fortis to it draw off strongly that the Mercury may be well mixed with the Aqua fortis and it will be prepared Albertus Magnus prepared the same Mercurial Water thus 117. The Mercurial Water of Albertus Magnus Libro Compositum de Compositis Cap. 5. Pag. 937. Vol. 4. Th. Chym. TAke of Roman Vitriol two Pounds of Sal Niter two Pounds of Alume calcined one Pound being well ground and mix'd together put the Matter in a fit Glass Phial and having luted the Joynts very close that the Spirits may not evaporate distill Aqua fortis after the common way first with a weak Fire secondly a stronger thirdly with Wood that all the Spirits may go over and the Alembick turn white then put out the Fire let the Fornace cool and keep the Water carefully because it is the Dissolvitive of Luna keep it therefore for the finishing of the Work because that Water dissolves Luna separates Gold from Silver calcines Mercury and the Crocus of Mars c. This is the first Philosophical Water Common Aqua fortis and hath one Degree of Perfection in it Take of the first Water one pound dissolve in it two Ounces of Vegetable Sal armoniack pure and clear which being dissolved the Water is presently otherwise qualified and otherwise coloured because the first was of a Green Colour and the Dissolvitive of Luna and not of Sol and presently after the putting in of the Sal armoniack the Colour of it is turned to a Citrine and dissolveth Gold Mercury and Sulphur sublimed and tingeth a Mans Skin of a most Citrine Colour keep that Water Philosophical Aqua Regis apart Take of the second Water one Pound and of Mercury sublimed with Roman Vitriol and common Salt five Ounces and a half put it to the second Water by little and little gradually seal the Mouth of the Glass well that the Virtue of the Mercury put in may not suddenly exhale put the Glass in Ashes temperately hot and the Water will presently begin to work upon the Mercury dissolving it and incorporating and let the Glass stand thus in hot Ashes and in the dissolution of the Water till the Water appears no more but has wholly dissolved the Sublimed Mercury Now the Water acts always upon Mercury by the way of imbibition till it dissolves it totally But take notice if the Water cannot wholly dissolve the Mercury put in then lay aside the Mercury that is dissolved by that Water and that which is not dissolved at the bottom dry with a gentle Fire grind and dissolve it with new Water as before and thus repeat this Order till all the Sublimed Mercury is dissolved into Water And then joyn all the solutions of that third Water into one in a clean Glass and stop the Mouth of it well with Wax and keep it carefully This is the third Philosophical thick qualified Water in the third degree of Perfection and is the Mother of Aqua Vitae which dissolves all Bodies into their first Matter Take the third clarifi'd Mercurial Water qualifi'd in the third Degree of Perfection putrefie it in the Belly of a Horse to be well digested in a clear Glass with a long Neck well sealed the space of 14 days make it putrefie and the Feces settle at the bottom then will this Water be transmuted from a Citrine to a Yellow Colour which done take out the Glass put it in Ashes with a most gentle heat put on an Alembick with its Receiver and begin to distil by little and little a most clear clean ponderous Aqua Vitae Virgins Milk most sharp Vinegar drop by drop continuing constantly a slow Fire till you have distilled all the Aqua Vitae gently then put out the Fire let the Fornace cool and keep it diligently apart Behold this is Aqua Vitae the Philosophers Vinegar Virgins Milk by which Bodies are resolved into their first Matter which is called by infinite Names The Signs of this Water are these if a Drop be cast upon a Copper Plate red hot it will presently penetrate and leave a White Impression it smoaks upon Fire is coagulated in the Air after the manner of Ice and when this Water is distilled the Drops of it do not enter continually as other Drops but one is distilled one way another another way this Water acts not upon Metallick Bodies as another strong Corrosive Water which dissolves Bodies into Water but if Bodies be put into this Water it reduceth and resolves them all into Mercury as you shall hear hereafter Paracelsus made this Water by the following Method 118. The Mecurial Water of Paracelsus In Appendice Manualis de Lap. Phil. Pag. 139. TAke of Mercury seven times sublimed with Vitriol Sal Niter and Alume three pounds of Vegetable Sal armoniack sublimed three times with Salt clear and white one Pound and a half being ground together and alcolized sublime them in a Sublimatory nine hours in Sand Being cold draw off the Sublimate with a Feather and with the rest sublime as before This Operation repeat four times till no more sublimes and a Black Mass remains in the bottom flowing like Wax being cold take it out and being ground again imbibe it often in the Water of Sal armoniack prepared according to Art the Menstruum described in Numb 91. in a Glass Dish and being coagulated of it self imbibe it again and dry nine or ten times over till it will scarce any more be coagulated Being ground finely upon a Marble dissolve it in a moist place to a clear Oil which you must rectifie by Distillation in Ashes from all Feces and Sediment This Water keep diligently as the best of all Lully made his Mercurial Water
Metals being sick dead c. Fourthly For the Vnctuosity as well of the Metal as Menstruum Of both saith Ripley pag. 150. Medulloe Phil. There is some certain Similitude of the Trinity to be perceived in the Body Soul and Spirit of our Work The Body is the substance of the Stone the Spirit is the Virtue that is the Quintessence which excites Natures from Death and the Soul is to be taken for the Ferment which cannot be had but out of the most perfect Body Gold in Sulphur of Gold there is a Terrestreity for the Body and in Mercury Menstruum an aereal serenity for the Spirit and in both a natural Unctuosity for the Soul For they are all fermentable in the Unctuosity of the Body being mix'd and inseparably united with it throughout its most minute parts by which Soul is the Stone formed because nothing can be any way formed without it 7. That this Menstruum is called Vegetable Mercury produced from red or white Wine The Adepts have many Mercuries The First is Common Argent vive running or sublimed The Second is The running Mercury of Bodies extracted out of Metals by the Spirit of Philosophical Wine A Third is Any Salt Alkali especially fixed with the Spirit of Philosophical Wine Lully calcines Celandine and from thence extracts a Salt of which thus Repeat this Magistery so often till you have extracted all the Salt which is the Mercurial Part of that Individual Celandine These things therefore being done take all these Dissolutions Lixivia's and transmit them through a Filter or Linnen-Cloth that they may be purged from Terrestreity then distilled by Balneo congeal and the moisture being gone over in the bottom of the Vessel will remain a Mercury or Salt of a white colour and by this means you will have extracted out of this Matter a Mercury which hath almost innumerable Virtues of acuating the Vegetable Spirit drawn from Philosophical Wine so as to have the power of dissolving all Metals with the conservation of the Vegetative and Germinative Form In Magia Naturali He calls Tartar calcined and impregnated with the Vegetable Menstruum by being four times distilled then resolved per Deliquium and coagulated by the Name of Mercury And saith he pag. 379 you wil have the Salt of Art or Testamentary Mercury without which is nothing done Sometimes the Salt or Caput Mortuum in the separation of the Elements called exanimated Earth he calls Mercury So in Exp. 6. The inanimated Earth of Vrine dissolved in Water filtred and coagulated he calls Mercury Then saith he Keep our fixed Sal armoniack our animal Sulphur our fixed animal Mercury Lay a little of which upon a Fire-hot-plate and if it melt as Wax without fume it is a sign you have Argent vive fixed and perfectly depurated wherewith you will be able to produce many Experiments This is that Mercury which hath afforded us most convenient relief The Fourth Mercury is either Vegetable or Animal of which saith Ripley in Pupilla pag. 300. There are more Mercuries than the two above-said Mineral the red and green Lyon namely the Vegetable and Animal Mercury because both may be extracted out of some Liquors as out of Blood and Eggs. Lully Distinct 3. Libri Essentioe in Figuris Tabulis Individuorum describes the Vegetables and Animals in which are found these Mercuries most readily There is saith he lastly this other Secret of Nature for the Artist of this Art to know and really have the knowledge of the Individuals in which our Mercury is found most easily Wherefore let the Artists of this Art know that our Mercury is found in every Elemented Body yet in some so remote as to anticipate the Life of Man before the Artist of this Art can possess it being extracted as is expedient Wherefore we do in that place reveal those things which contain it most nearly Of this Mercury saith Lully Libro Mercuriorum pag. 8. VVhen we say common Mercury we speak of that which the Philosophers understand and when we say vulgar we speak of that which the Rustick understands and which is sold in Shops Which Ripley in the 326th pag. of his Concordance thus expresseth VVhen I speak of Mercury understand Mercury more common than common The Fifth is The Spirit of Philosohical VVine which Lully in Exp. 3. calls Vegetable Mercury So saith he will you have a Vegetable Salt extracted from this Individual Honey which Salt is most precious and hath the power of acuating the Vegetable Mercury and dissolving the two Luminaries c. in Exp. 5. Salts he prepares out of Portulaca Apium Squilla c. with all which saith he you may acuate the Vegetable Mercury extracted out of VVine either joyntly or severally of which lower in the fifth kind of Menstruums The Sixth is The Philosophical Menstruum it self for our present Menstruum is called Vegetable Mercury produced from white or red Wine The Seventh is The animated Spirit or Air of every Body in the separation of the Elements which Mercury being a Fire or Oyl is called Sulphur in almost all Receipts The Eighth is Sal armoniack Vegetable Animal or Mineral the Sulphur of Nature which is also called our Mercury Mercury Sublimate and Philosophers Mercury Necessary it is we should observe these things in the following Descriptions of Menstruums except we would some times confound the things themselves with the Names The Third KIND Simple Vegetable Menstruums made of the Spirit of Philosophical Wine and Oyly Salts or such as can neither be called fixed nor volatile hitherto called Essential Salts such as are Sugar Honey Tartar of Common Wine and other Vegetables 10. The Mellifluous Heaven of Parisinus In practica Elucid p. 231. V. 6. Theat Chym. THe way of acuating this Celestial and Burning B Spirit of Philosophical Wine is to take of the Substances declared to you what quantity you will But we take the Substances of Flowers United that is the Substance of New Honey pag. 269. which we put in a Vessel to distill all the Aquosity through Y Balneo Marioe pag. 270. Then we pour in three parts and more of B upon that Substance prepared after this manner shutting the Vessel with its Cover called Antenotorium and put it in Putrefaction for the space of one Natural Day then with three Distillations by Z. Fire of Ashes pag. 270. we distill till we obtain all the Mercurial Part with the whole Juice of the Blessed Substance by that Method then repeat the aforesaid Magistery with New Substance of Flowers and making this Regiment four times at the end of which you have reduced B solutive from Power into Act by Virtue of the Manna of the Flowers United Now take a strong Glass Vessel able to hold as much Water as a common Pitcher with a Neck one span and a half long to which another Glass Vessel containing a fourth part only of the Pitcher must be joyned and well luted Into this Vessel put four Pounds of C the
Salt of Tartar till it ascend by distillation in the Form of a Milky Liquor It is thus done 22. The Tartarised Spirit of Wine of Basilius In manal Operation THe first thing to be known is that the Philosophers Tartar wherewith the Lock is opened is not like common Tartar as most Men imagine but is another Salt though springing from the same Fountain This Salt is the only Key to open and dissolve Metals if prepared as followeth Take the Ashes of a fruitful Wine and draw a Lee or Lixivium as strong as may be out of them with hot Water which evaporate by boyling it to a driness that the matter may remain reddish which reverberate in a reverberating Furnace three days or thereabouts with an open Fire till it become white then dissolve it in spring-Spring-Water suffer it to settle decant the clear filter to separate the Faeces being filtred coagulate and you will have the white Salt of Tartar from which the true Spirit is distilled after this manner Take Spirit of Wine rectifi'd to the highest degree and altogether void of Phlegm described in Numb 19. and pour it to the Salt of Tartar in a Phial with a long Neck so as to be three Fingers above it lute an Alembick to the Phial fit a Receiver to it and digest with a gentle heat then draw off the Phlegm most softly and the Spirit of Tartar is opened by Virtue of the Spirit of Wine and by reason of reciprocal and admirable love they both ascend together the Faeces remaining if any be as also the Phlegm must be cast away thus will you have the true Spirit of Wine wherewith Aurum potabile is made This truly is a most Noble Menstruum so as for its excellency to deserve a higher Place than this among the Simple Vegetable Menstruums whereas it ought to have been more rightly transferred to the seventh Kind of Menstruums but it very much at present Illustrating the Menstruums of Basilius and so of greater utility here than there we will not remove it from hence yet will we add some examples more clear of such sort of Menstuums Thus it is done 23. The Vegetable Acetum acerrimum or Ignis Adepti of Ripley made of Tartar calcined Pag. 331. Concord Raym. Guid. TAke the Tartar of Wine and calcine it to whiteness Take of this calcined Tartar one Pound and being pulverized put it in a great Glass Cucurbit and pour to it half a Cup or a little more of the strongest Spirit of Philosophical Wine stop the Mouth very close and let them stand in cold Water twenty four Hours then put a Receiver to it and distil in Balneo with an easie Fire yet so as to be distilled which easie distillation must be continued till the Phlegm ascend which must be known by the taste then let it cool and again put new Spirit of Wine to the aforesaid Tartar the same quantity as before doing all things as before which work you must repeat fifteen times but when the Vessel is opened in every Imbibition above all things have a care of the suddain fume of this Ignis Adepti This work being in fifteen times compleat lay aside three ounces of this fiered Tartar for a part to multiply the Mercurial Oyl as lower will appear Take the other part of this fiered Tartar and distil it in Sand with a most strong Fire which Fire being so distilled hath a white Colour and is our Natura ignita our Mercury our Aqua Vitoe lastly the Key of our Science This Menstruum is the same as to the Ingredients and Virtue with the Vegetable Heaven of Lully but it must be Circulated like that Heaven in order to lose its milky and duskish Colour and acquire the diaphaneity and clearness of this This Receipt hath also Johannes de Rupescissa which it is convenient to compare with this especially he varying somewhat in Circumstances by dissolving per deliquium Tartar impregnated with the Spirit of Philosophical Wine before the distillation of it 24. The Aqua Fortissima and Vertuosa of Johannes de Rupescissa Cap. 43. Lib. Essentiae THe most Blessed God the Creator of Secrets hath made so many wonderful things in Nature that neither can our Understanding perceive some few excepted nor Tongue express the wonderful things of God without stammering and among the Secrets I will reveal to you a Water of Divine Action and the Magistery of it is to take the best white Tartar calcined and put it in an Earthen or Glass Vessel and pour to it the best Philosophical Aqua Ardens you can get put on an Alembick and distil the Aqua Ardens very weak then take it away being little or nothing worth except for washing of the Eyes or other parts Then take you Tartar and you will find it twice as strong and this you may prove each time by your Tongue put other Aqua Ardens to it again many times more because it will be every time strengthned above measure and you may bring it to so great a degree of strength that no created action can be compared to it But if you would make it a hundred times stronger grind it and put it upon a Porphyry or Marble to be converted into Water which then must be distilled through an Alembick There is yet another way of preparing this Vegetable Heaven not by sublimation of the Alcali nor cohobation but simple Circulation namely by digesting the Alcali of Tartar in the Spirit of Philosophical Wine till it swims upon the Spirit of Wine like an Ovl. It is thus done 25. Vegetable Mercury acuated with the Salt of Tartar of Lully In Prima Camera Individuorum dist 3. Lib. Essen IN the first Chamber is signified that our Mercury is in the power of H crude Tartar and in order to draw it out the Artist must put the said H into E that is in a Glass-Makers Furnace three Natural Days and there must be a great quantity of it because but little will be made from thence which H Tartar now calcined you must grind subtilly and put it into H of Arboris Philosophical into dissolution per deliquium upon a Marble in a very cold place and covered because of dust and H will be converted into T oleum per deliquium which T must the Artist distil through a Filtre in a Glass Vessel and the Artist having separated T from H will be able to extract our Mercury out of the said T two ways First by the Magistery of the Chapter beginning Non reputes me c. by Circulation like the Essence or Spirit of Wine of Lully Secondly by the Magistery of the Chapter Non proetermittam by the separation of the Elements of which not in this place Lully sometimes used the Salt of Tartar depurated instead of the Oyl of Tartar per deliquium as in the First Experiment You have saith be another sign more certain of the purification of this Individual the Salt of Tartar namely when this most precious Salt
it in a convenient Vessel in Balneo till the Matter dissolve it self per deliquium then putting to an Alembick distil the superfluous Water then pour on three Pounds of the aforesaid Simple Spirit ardens and the Vessel being conveniently stop'd as will be manifested below put it into Putrefaction for one Natural Day after the manner following Get you a Brass Vessel about one span and a half broad and three spans and a half long which towards the Orifice must have a Copper Bottom pierced with many Holes the Cover whereof which is to go into the Vessel and stop it well must have one or two Holes but the Glass Vessels which you would put to that Copper Vessel ought to be conveniently covered in the lower part of those Copper Vessels of Putrefaction must be common Water those Copper Vessels put upon a Furnace making a moderate Fire under by the strength of which the fume or vapour of the Water will ascend and heat the Vessels in which your Matter is the whole work of our Supream Magistery will be matured and prepared by this Method then distil conveniently in Ashes with a heat scarce unlike to the heat of the Sun till you have drawn all the Juice from it then dissolve the Matter by pouring to it of the aforesaid Simple Spirit three parts in respect of the Matter which remained in the Vessel after the aforesaid Juice was abstracted from it Repeat the Magistery a fourth time proceeding and observing all things exactly as above So will you have the Spirit of your Chaos which is by the Philosophers called Fire depurated reduced from power into act with the Virtue of the Vegetable Matter Take therefore a Glass Vessel strong able to contain the measure of a common Urne pure and long whose Neck must be strong and two spans and a half long whose Cover must be another Glass called Antenotorium with a Neck turned downward containing the fourth part of a common Urne to be put into the aforesaid Vessel Into this Circulating Vessel put four Pounds and no more of the depurated Spirit which you brought from power to action by Virtue of the Vegetable Matter as I taught you before Circulate in Balneo or Dung the space of sixty Days and when Conversion is made of the Spirit deduced from power to action by the first Vegetable Matter then this you will thereby know that in the bottom of the Vessel will be a Sediment like the Urine of a sound Man Then will you see a Quintessence brighter and clearer then a Diamond which exceeds the Stars in splendour so as to be doubted whether it be contain'd in the Glass or not which you must dexterously separate from its Sediment and keep in a Vessel close stopped in a cold place This is that Virtue which the envious have hidden and obscured by innumerable Metaphors calling it Spiritus Vivus Aqua Argenti vivi Aqua Vitoe Aqua Celestis Aqua Dianoe Anima Menstrui Vegetabilis Fumus Ventus our Heaven Menstrual Blood Vrine sublimed Menstruum our Water of Sulphur our Blessed Stone giving it infinite other Names which we mention not here but have by Experience seen and known them to be one and the same thing Annotations MOst of the Adepts knew no other but this way of acuating the Spirit of Philosophical Wine for they believed there was one only thing and one only Method but this is not the last amongst the difficult Methods nor much different from the Coelum Vegetable of Lully made of the Alkali of Tartar The Tartar of this Wine is less Oyly than common Tartar and therefore adjoyned to this as a higher Kind but that we may the better understand the Receipt 't is convenient to compare it with its Original taken out of the last Testament of Lully 30. The Coelum Vinosum of Lully In Testam Noviss TAke Red Wine which we call the Liquor of Lunaria and Nigrum nigrius nigro and distil an Aqua ardens in Balneo and rectify it till it be without Phlegm which you will know when it burns a piece of Linnen Cloth by reason of its heat which you will make it do in five times sometimes in three and having such a sign divide it into two parts and keep one part for the making of the Menstruum and with the other part abstract the Soul from the Earth a pitchy mass by the way which I shall tell you The way my Son is to distil the Phlegm till it remain in the form of liquid Pitch then put to it of the Water ardens which you rectify'd so much as to swim three Fingers above the Matter and the Vessel being very close set it in Dung or Balneo six Days to digest after that distil all the Water in which is the Soul upon hot Ashes then increase the Fire a little and take out the Oyl which keep then pour in of the other Water ardens or Spirit of Philosophical Wine as before and put it in Putrefaction six Days as before and then distil in Ashes first the Water then the Oyl and thus continue the Magistery the same way till you have extracted all the Soul from the Earth keep it because it is the animated Water and keep the Oyl for the Tincture Then take the Earth being dry and hardened and calcine till it grows white being white give the Soul in the Water reserved to it My Son the way is this Take the Earth being white and depurated Salt and know the weight put it in a Vessel of Glass and pour upon it an eighth part of the animated Water the Vessel being very close and place it in Balneo three days till you see the ardent Spirit condensed in the Balneo and rectify it till it be without Phlegm then having put on an Alembick draw off the Liquor without taste because the Soul hath embraced the Spirit which is in that part and imbibe a second time with a seventh part of the animated Water and digest as before and distil away the moisture A third time imbibe with a sixth part digest and distil away the VVater A fourth time pour on a fifth part of the animated VVater as before The fifth time give a fourth part and digest as you know and continue with the fourth part always digesting and drawing of the Liquor till our Earth be pregnant and white Then take the Earth being pregnant and put it in a subliming Vessel luted and very close in a Fire of the third degree the space of twenty four Hours and sublime the pure from the impure And thus my Son will you have the Vegetable Mercury sublimed clear resplendent in the Form of a wonderful Salt Know you must my Son that the Philosophers and we do call it properly Vegetable Sulphur Sal Armoniack our Sulphur the Sulphur of Nature and many other Names we also give it Take my Son of this Vegetable Sulphur which you made one Ounce put it in a Glass Vessel and pour upon it
melted pitch to which pour of the ardent Spirit so much as to swim four Fingers above it digest for a week in Balneo then distil the animated Spirit by Ashes to the Earth pour new ardent Spirit repeating so oft till the Earth remain dry and in the Form of powder Moreover you must from the Earth distil an Oyl in Ashes with a Fire sufficiently strong so as that the Earth being laid on a red hot Plate casts forth no fume That Oyl as also the Phlegm are of no value in the present Work Calcine or Reverberate the said Earth in a close Vessel to which pour of the animated ardent Spirit an eigth part in an Alembick digest in Balneo three days then gently draw off the superfluous moisture being insipid as common Water imbibe as before and continue so oft till the Earth in a close Vessel to which pour of the animated ardent Spirit an eighth part in an Alembick digest in Balneo three days then gently draw off the superfluous moisture being insipid as common Water imbibe as before and continue so oft till the Earth be made Volatile which you will know if a little of it put on a red hot Plate be almost wholly evaporated This impregnated Earth sublime with a subliming Fire the space of twenty four Hours The Volatile and sublimed Salt sublime by it self yet twice which is to be with the ardent Spirit dissolved distilled and forty or fifty days Circulated into an Odoriferous Liquor Sometimes they impregnated the Earth from the beginning to the compleat saturity of it with a fourth part of the animated Spirit thus The Vegetable Sal Armoniack of Lully In Apertorio suo TAke of the best Juice of Lunaria that you can find one Pound or two and put it into a Vessel with an Alembick the seams being well joynted and luted set it in a little Furnace and underneath make a Fire of one wiek and with such a gentle heat let the aforesaid Spirits be distilled and so long till it begins to make Veins When therefore the Phlegm begins to shew Veins then is it a sign that the Spirit is distilled which contains in it all the perfection of Life and then take that distilled Spirit and keep it very choicely in a Glass well stopt with white Wax then put another Receiver under the Alembick and receive the second Water because it retains yet something of the aforesaid Spirit though not so strong as the first distil from that second Water so long till nothing else comes but Phlegm which is no otherwise then as common Water tasting a little if it has yet any Virtue than may you distil yet more but if it be as the other Water pure in taste then lay aside the Receiver with that second Water and put another Glass to receive all the Phlegm distilling so long till nothing more distils and then let all the Phlegm be poured away because it is that which brings Death to our Precious Stone and this the vulgar knows not but we know Now have you the Earth which remained in the bottom of the Vessel black like melted Pitch For that calcination of the Earth cannot be done with a strong Fire as Sophisters believe but it is done by its own Spirit which keeps it from burning because its Spirit draws the Soul from its Body and repels its superfluous Phlegm and mortifies the Earth and then vivisies it Now therefore calcine the aforesaid Earth in this manner Take the second distilled Water Aqua ardens mix'd with Phlegm and pour it upon the black Earth Pitch in its Vessel and mix well till it be dissolved because the Earth is presently dissolved Then put on an Alembick and lute well and distil the Spirit with one wick as I told you before till you see Veins then again separate the Receiver of the Alembick with the Spirits and set it apart and put another Receiver to and distil on looking if there be yet any Spirits there if not then the Water which is distill'd hath a taste like hot common Spring Water which put away again because such Water is Phlegmatick which causeth Death to our Stone And after the whole distillation take the Vessel with all the Matter which you will then find more hard than before and this is the reason because that Spirit hath attracted the Aereral Soul to it from its Body it being the place in which the Soul is contained that Operation repeat so oft till you see your Matter calcined in the bottom in the Form of a black Powder or even so long till you see no more Phlegm arise so as the last Water to be of as great virtue strength smell and taste as the first And you must not be ignorant that in the third distillation those two Spirits ill and well rectify'd are to be mixed together upon their Earth so long till the Earth and Spirits have those signs aforesaid namely the Earth be calcined and the Spirits yield no Phlegm Then take the Earth and with it a fourth part of its weight of the Spirit and put the Matter into your Vessel which we call Retentorium and place it in a Furnace continuing an easie heat so long till the Spirit be altogether coagulated in the Earth Know Son that the Body which was Dead puts on white Garments as if God please you shall see when you try the things aforesaid Son this must you repeat with new Spirit so long till you see the Earth altogether white as Snow and then is the Earth big and impregnated with Eternal clarity which will bring forth an Infant according to this way When the Earth is very white then Son take it out of its Vessel and grind it into a most fine powder and this do upon a Glass Plate then again put it into a Vessel luting the Joynts of it well and set it on a little Furnace and kindle a Fire continuing it for thirty Hours and in the corners and sides of the Vessel you will find our Infant born and resuscitated in the likeness of a powder most white most fair and in such clearness as the Body of Silver Keep it therefore in high esteem because it is your Terra foliata and it is called the Spirit of sublimed Bodies converted into Terra foliata so winto the same the Soul c. Sometimes they impregnated this Earth without observing any weight as thus Another Vegetable Sal Armoniack of Lully In Luce Mercuriorum TAke Wine red or white putrify it in Balneo twenty days at least that the parts of it may be disunited and the better separated then by distillation of Balneo with a most gentle Fire draw off the Aqua ardens which put in rectification so oft till nothing of the Phlegm remains then draw off the Phlegm by distillation with a Fire of Ashes till a certain matter remains in the bottom of the Vessel like liquid Pitch and the said Phlegm put apart then take the said matter and pour to
be full but the third empty and distil in Balneo with a gentle Fire one part of three or till it produceth Veins in the Head which Veins being vanished and gone remove the Receiver and being very close stop'd keep it with the distilled Water which is the Mercury Spirit of it in a place as cold as you can then continue the distillation increasing the Fire and its Phlegm will be distilled which requires a stronger Fire to go over the Helm and thus continue distilling till the Body appears in the likeness of Honey or melted Pitch then let the Vessel cool and keep the Phlegm which shall distil Then take the first Mercury or first Spirit which you distill'd in the beginning and rectify it thus Put it into a large Cucurbit an Arm and a half high then put into the Mouth of the said Vessel Cotton enough to stop the Mouth of it which Cotton must be first moistened with Oyl and pressed out and tyed to a Hempen Thred that when you have a mind you may draw it out of the Neck of the Vessel and that the Cotton may not fall into the Cucurbit then put an Alembick to the Cucurbit with a Receiver the Joynts being very close besmeared with Wheat-Flower and Linnen Swaths that is impasted with the Pap of Flower bound fast to the Neck of the Cucurbit to keep the Vessels from respiring which past Chymical Lute being dryed put the Cucurbit to a Fire of Balneo boyling gently and the matter will be sublimed into a most precious Salt Yet Son take notice of this that the Beak of the Alembick must be large and wide lest the Salt rising and subliming out of the Cucurbit should stop the Mouth of the Beak of the Alembick when it flows over into the Receiver for if so the Vessels would be broken as it hath also happened to us when we brought this Experiment to practice when you see all the Salt gone over by distillation there will remain in the Cucurbit a certain Phlegmatick Water which throw away as nothing worth but the Salt empty with care and keep it in a Glass Vessel very close stop'd which Salt will be Volatile and we will use it either for the dissolving of Bodies or for the making of Medecines There is also another way of rectifying or purging the aforesaid animal Spirit or Mercury Take therefore that animal Spirit and distil by Balneo and half the Liquor being gone over remove the Receiver and throw away that which remains in the Vessel that which is distilled distil again taking two parts of it what remains in the Vessel throw away again as before and what is gone over distil again a third time and take little less than all of it and thus will you have the animal Spirit or Mercury perfectly rectify'd wherewith you may exanimate your Earth which you had before remaining in the likeness of liquid Pitch Take therefore that liquid Pitch or rather Earth dissolved and pour upon it so much of the aforesaid animal Spirit as to rise four Fingers above it the Vessel with its Antenotorium lute with Wax gummed that it exhale not then shake the Vessel or Urinal very well that the Spirit may be incorporated and the Earth being well joyned with the Spirit dissolved put it in putrefaction for two Natural Days then take away the Antenotorium and immediately put on an Alembick with a Receiver lute well to prevent respiring and distil by Ashes Have a care of the fumes when you open the Vessel for they are exceeding strong All the Spirit therefore being by distillation gone over increase the Fire that the Soul may be imprinted into the distilled Water and lastly again increase the Fire thus gradually till some other Salt or Sulphur be sublimed When no more will sublime cool the Vessel and gather the sublimation and lay it with the animated Spirit lately distilled then take out the hard and burned matter remaining in the Vessel and grind it and pour again to it of new Spirit as above cover the Vessel with its Antenotorium again as above and putrify then take away the Antenotorium and putting on an Alembick with a Receiver well stop'd distil the animated Spirit by Ashes which being distill'd again as before increase the Fire at last that some part of the Oyl may be forc'd over and the other part of the Sulphur sublimed but when you see nothing more will distil nor any thing sublime suffer the Vessel to cool and keep the animated Spirit last distilled with the other distilled before So also if any part of the Salt ascends by sublimation mix it together with the aforesaid Spirit as before and keep them all in a Vessel close stop'd then again pour new Spirit upon the Earth so as to rise three Fingers above it and joyning an Antenotorium to it putrify as before and then distil in Ashes as before but when nothing more will distil increase the Fire as much as possible by adding fuel that the Earth may be calcined and in this third Operation converted into a Beretine or ash Colour then the Vessel being cold and the Receiver with the animated Spirit taken away keep it with the rest of the animated Spirit but put the Earth into a Vessel of Earth or Chalk which must be sound and able to endure Fire covered with the like Vessel giving it as strong a heat as can be made with wood and so continue two days then by that time you will have calcined the Earth the Vessel being cold draw out the said Earth which will be almost white or of an ash Colour clear and bright pour so much of its Phlegm upon it as will swim four Fingers above it and let it boyl in Ashes four Hours and then decant the Liquor warily into another Vessel and keep it dry the remaining Earth and pour to it again of new Phlegm as before then make it boyl as before then decant as before and dry the Earth thus repeat the Magistery till all the Earth is dissolved or the most part of it imprinted into that Phlegm which probably will happen in the third or fourth dissolution if any thing remains undissolved throw it away for it is an empty Earth of no Virtue but the Earth which was dissolved in the Phlegm pass through a Filtre and then again through a most fine Linnen Cloth which done congeal the dissolution in a most gentle Fire of Ashes in a Glass Urinal to which must be put an Alembick with its Receiver which being congealed dissolve again in the same Water lately filtred then pass it through a Cloth again and lastly congeal it as before But this Magistery you must reiterate till it yields no more Terrestreity in the Filtre Then keep our Physical Sal Armoniack our Animal Sulphur our fixed Animal Mercury whereof lay a little upon a hot Plate and if it melt as Wax without smoak it is a sign you have the Argent vive fixed and perfectly depurated
a Retort and administer Fire till Mercury vive is gone over into the Receiver sublime again as before with the same new Matters then as before vivify by a Retort thus repeat the Magistery four times Then take this Mercury thus prepared and make it boyl with Philosophical Aqua Vitoe being dryed press it through a Goats Skin Then take this Mercury and put it in Vessels three Aludells which must be firmly and strongly joyned together and covered on all sides with strong lutum sapientioe then prepare a Furnace in which these Vessels may be fitly placed so as that they may all have equal heat but the Receiver must by no means feel the Fire so also the Beak of the first Vessel through which the Mercury is to pass must be out of the Furnace Then give Fire to the said Vessels so as to be red hot both within and without then put in the Mercury through the Pipe on the outside of the Furnace and presently stop the Mouth of the Pipe with Cotton and by the sharpness of the Fire part of the Mercury will in a short time distil into the Receiver but one part in the likeness of Water separate the Water from the Mercury and keep it but that which remains quick cast again into the said Vessel as before so oft till it be through the sharpness of the Fire all converted into Water empty the Receiver every time into another Vessel and keep it well stopp'd Then take of this Water four Ounces and of the Oyl or Salt of the first Experiment Salt of Tartar impregnated with the Spirit of Philosophical Wine one Ounce make it go over together with the said Salt distilling that Water in Ashes with a most gentle heat at first then in the end increasing the Fire till more will not distil Then take new Salt or Oyl of the same first Experiment and joyn it with that Water a little before distilled and make it go over again distilling by Ashes as before but this Magistery you must repeat five times mixing one Ounce of the said Salt or Oyl of the first Experiment every time with three Ounces of the said Water distilling as before in Ashes with the same degree of Fire and the same weight as before as well of the Water as of the Salt or Oyl And by this means will you by the help of God have a Mineral and Vegetable Water united together which hath the power of dissolving Mercury and all Metals especially the two Luminaries For the multiplication of this Water you must proceed thus Take one Ounce of Mercury purged and five Ounces of the said sharp Water now prepared joyn these two together in a small Cucurbit lute it well then will the Mercury be forthwith dissolved which dissolution put in a little Urinal with an Alembick and Receiver the Joynts well luted distilling in Ashes and it will all come over into a Water some Terrestreity of no moment being left in the bottom of the Vessel Then may you this way multiply the saâ—d Water as much as you will viz. by taking five parts oâ— it and one of Mercury purged dissolving first and distilling through an Alembick as before He revivisies Mercury sublimate to be purged after the common way by the Oyl of Tartar and quick Lime being now purged to digests it in Aqua Vitae that is Philosophical for common Spirit of Wine would be here of no effect wherein this digestion with Philosâ—phical Aqua Vitae much of the permanent unctuâ—sity sticks to the Aâ—gent vive altering it exceedingly then he puts it into divers Aludels joyned together and to the Receiver and made red hot in order to be converted into a Mercurial Water The way of distilling by Vessels red hot I find in many places to have been much in use among the Adepts but whether they contrived this way for the abbreviating or more exquisite way of operating or for what other cause I know not Basilius Lib. particularium in particul Solis distils not Mercury but Gold often extinguished in the Philosophical Aqua Vitae through a hot Vessel into a red Liquor Take of Aurum fulminans saith he one part of the Flowers of Sulphur three parts calcine with a gentle Fire till the Sulphur be consumed the red hot matter extinguish in the Spirit of Wine acuated with some drops of the Spirit of Tartar the Vegetable Menstruum made of the Salt of Tartar decant the Spirit and the powder dry at the Fire to which being dryed add again three parts of the Flowers of Sulphur calcine and quench as before This Work repeat six times that the powder of the Gold may be made like Butter soft and fat which must be carefully dryed because it melts with a little Fire this powder being a little heated put into a Retort with a Pipe and made red hot and the Pipe being presently stopp'd distil the red drops falling into good Spirit of Wine put before into the Receiver If the Gold being divers times extinguished in the Spirit of Philosophical Wine is made soft and fat why might not this be also done in common Mercury digested according to the Receipt in the same Spirit of Wine But suppose Lully propos'd it only to himself to reduce Argent vive into a common acid Liquor yet does he out of this with the addition of the Salt of Tartar of the first Experiment make a Vegetable Menstruum of the Fifth Kind with which he dissolves common Argent vive and reduceth it into a Mercurial Water then he dissolves common Mercury by this Mercurial Water and draws it off so as to remain in the Form of an Oyl which Oyl of Mercury being dissolved in the Vegetable Heaven he circulates and being circulated calls it the incalcinated Menstruum If instead of the Oyl of Mercury you take crude Mercury reduced into the true first matter of Mercury and acuate the Vegetable Heaven with this Mercurial Sal Armoniack you will make the same yea a much better incalcinated Menstruum The way of making the Sulphur of Nature of common Argent vive is this following The Mercurial Sal Armoniack or Mercury of the Mercury of Lully In Experim 18. TAke Mercury being twice sublimed with Vitriol and Salt put the sublimate upon an Iron Plate being first very well pulverized add to it two Ounces of Tin calcined then set it in a moist place and it will be dissolved sublime again and lay it upon an Iron Plate as before and it will be all dissolved and thus may you dissolve as much Mercury as you please then take this Water and rectify it seven times in Ashes or till it will yield no more Terrestreity then distil it in Balneo with an easie heat and distil one part of ten which is of no use being Phlegm which it contracted in the moist place then know the weight of the Water remaining in the bottom and to every four Ounces put one Ounce of the Vegetable Salt of the first
or second Experiment being both of the same strength then distil in hot Ashes with an Alembick and Receiver well luted which being all distill'd add new Salt to it again observing the same weight as before of the Salt as well as Water then distil again as before and this same way distil four times to every distillation adding new Salt as before and distilling in Ashes and so will you have a Mercurial Water fit for all Physical Operations Then take common Mercury washed with Vinegar and Salt and strained through a Goats Skin put it in a Vessel and if there be one Ounce of Mercury add four Ounces of the aforesaid Mineral Water and having put on a blind Head in Ashes let it boyl gently and it will in a short time be all dissolved empty the dissolution into another Vessel warily that if any Terrestreity be left in the bottom it may be separated from the said dissolution as a thing of no effect you may this way dissolve as much Mercury as you will Then take the aforesaid Mercury dissolved and putrify thirty Days in Balneo or hot Dung which must be changed every ten Days that the heat may endure and not be extinguished having putrify'd remove the Vessel and putting on an Alembick to with an Urinal and Receiver well luted distil all the Water in Balneo and the Mercury will remain in the Vessel white as Snow then pour to it so much of this Water which you now distilled as to be four Fingers above it the rest of the Water keep in its Vessel well stopp'd in a cold place then putting a blind Head upon its Vessel and sealing the Joynts putrify a Natural Day then taking away the blind Head and putting on an Alembick with a Receiver close luted distil in Ashes and increase the Fire that the Soul may pass over into its distilled Water lastly distillation ceasing let the Vessel cool take away the Receiver and keep it well stopp'd for that which is distill'd therein is the animated Spirit but to the matter remaining in the Vessel that is the Urinal pour again of the distilled Water so much as will swim four Fingers above it and having put on a blind Head putrify as before and taking away the blind Head by turns and putting on an Alembick with its Receiver wherein you kept the other part of the animated Spirit the Joynts being well luted distil again by Ashes and lastly increase the Fire for the Soul to go over into the distilled Water as before then the Vessel being cold keep the animated Spirit in the Receiver as before well stopp'd and to the matter remaining in the bottom pour again new Water as before and putrify as before distilling in Ashes pour the Spirit into the same Receiver where you kept the other thus repeat the Magistery till the Body remains dead black and void of all moisture which you will prove by this sign take a little of this black Body or Earth and lay it upon a hot Plate and if it fumes not nor flyes away from Fire then take that Earth and put into a little Glass-Globe wel luted and the Mouth well stopp'd set in a reverberating Fire the space of twenty four hours then remove that calcined Earth and put it in hot ashes very well stopp'd to prevent the attracting of any moisture Then take the animated Water and rectify it seven times in Ashes which animated and vivifyed Water divide into two parts whereof one we will use for the vivisying of the Earth the other for the dissolving of Sol and Luna Then take one part of the said Water and know the weight of the Earth reserved before grind first put it in an Urinal then pour upon it of the aforesaid Water a fourth part of its weight and joyning a blind Head to it well luted set the Vessel in Balneo not to touch the Water of the Balneo but for the matter to be heated by the vapour only and so let it remain four days then having taken away the blind Head and put on an Alembick distil in Ashes with a gentle heat like that of the Sun and an insipid Liquor will flow over which cast away as nothing worth then again imbibe with a fourth part of the animated Spirit as above digesting as above and distilling the Liquor by Ashes as above This Magistery thus repeat till the whole Body hath re-assumed its Liquor or Soul and remains white as Snow which Body take out dry and grind being ground put it into a small Cucurbit strongly luted with lutum sapientioe and the Mouth of the Cucurbit stopp'd with Cotton and set the Vessel in a Furnace of Ashes but take notice if the Fire be too violent the matter will turn into Oyl and cannot be sublimed besides there will be danger of breaking the Vessel as has happened to us and therefore we are willing to advise you to continue an easy heat till the matter be sublimed This also observe that this way of subliming may also be done in the Fire of an Athanor but then the matter will not be sublimed in less than the space of three or four days which sublimation will indeed be most white as the Scales of Fish or as Talk Then warily take out the Magnesia the first matter of our common Mercury our Sal Armoniack our Sulphur which keep in a small Cucurbit well stopp'd in Ashes warm as the Sun but that which remains in the bottom and cannot be sublimed cast away because of no efficacy its precious Seed being vacuated Here he dissolves Mercury with calcined Jupiter upon an Iron Plate per deliquium with which he cohobates the Vegetable Salt of the first or second Experiment Salt of Tartar impregnated with the Spirit of Philosophical Wine or sublimed into a Vegetable Sal Armoniack in equal weight yet by degrees through an Alembick instead of this Menstruum may be taken the Vegetable Heaven of Lully with this Menstruum he dissolves common Argent vive and reduceth it into a white Oyl out of which Oyl he draws the animated Spirit repeating the Work till the Earth of the Mercury remains black fixed and without fume on a hot Plate This exanimated and reverberated Earth he revivifies by imbibing it with a fourth part of the animated Spirit seven times rectify'd till it becomes white and volatile which then he sublimes into a Mercurial Sal Armoniack the making of which differs not from the antecedent Descriptions of the Sal Armoniacks but if it be mixed with four parts of Lully 's Vegetable Heaven that which is call'd the incalcinated Menstruum is made from thence and so much the stronger as that Sal Armoniack is stronger than the Oyl of Mercury but if this first matter of Mercury be circulated according to its time you will make a Menstruum deserving the Name of Mercurial Heaven Guido prepares the incalcinated Menstruum not from common Mercury but the Mercury of Metals Sol or Luna 47. The
Menstruum of Guido for Precious Stones Pag. 92. Thesauri Chym. TAke of the Vegetable Menstruum acuated described in the Seventh Kind in Numb 38. or Numb 39. four parts of the Oyl of the Mercury of Sol or Luna one part mix He elsewhere pag. 84. describes the Oyl of the Mercury of Metals thus Take of the Mercury of Sol a Description of which we shall have lower in the third Book three Pounds of the red Lyon Gold sublimed of the preparation of which in its place in the second Book twelve Ounces or equal weight mix very well put it in a Cucurbit with its Alembick lute well and increasing the Fire by degrees sublime and the Mercury will ascend partly quick partly in the form of a wâ—â—â—e or Ash-Colour'd Sublimate and about the lower part of the Glass of a citrine Colour mix the quick Mercury again with the Sublimate and again sublime and that so oft till all the Mercury is sublimed which being so sublimed put into Phials of a large bottom and in every one eight Ounces to putrify in Balneo six weeks and then six weeks in Balneo rorido and the sublimed Mercury of Sol will be resolved into a black Oyl which rectify through an Alembick first with a weak Fire then a stronger lastly most strong so will you have the Oyl of the Mercury of Sol. But besides Mercury that open Metal Menstruums of this Kind may be also made of the other Metals though more compact an Example of which we have in the Lunar Menstruum of Lully 48. The Lunar Menstruum of Lully In Experimento 24. TAke common Mercury and wash it with Vinegar when the terrestreity of it is taken away let it run through a Goats Skin then put it into those your Vessels of which you had a Form before in Numb 46. put the Mercury in those Vessels and distil with repetition till it turns all into Water as I taught you above then take four Ounces of this Mercurial Water and therein dissolve one Ounce of the Vegetable Mercury of the second Experiment Salt of Tartar sublimed or Vegetable Sal Armoniack made of the Salt of Tartar pass it through an Alembick together with the aforesaid Mercurial Water then in every four Ounces of the Water dissolve one Ounce of Mercury as before prepared that is Vegetable putrify eight days then distil by Ashes increase the Fire at last that so it may pass into that which was distilled in which dissolve half an Ounce of Silver cupellated then putrify three Days then distil in Ashes and lastly increase the Fire a little that all the clearness or whiteness of the Luna may go over by an airy resolution in this distillation He extracts not the whole Silver but the more Volatile part of it called in the ways of making Sal Armoniack animated Spirit by the Menstruum of three Vessels already described in Numb 26. with the Description of it there declared you may explain those things which are more obscure in the present Receipt He sometimes joyns the animated Spirit of Luna and the animated Spirit of Sol together and by circulation reduceth them into an admirable Menstruum after this manner 49. The Circulatum majus or Acetum acerrimum of Lully In Experimento 25. TAke the simple Vegetable Menstruum of three individuals described before in Numb 26. then take Luna calcine it with Mercury then take principal care to remove all the Mercury from the calcined Luna and the same way calcine Sol with Mercury then let all the Mercury be taken wholly from it these two Bodies put into Glass Dishes each by it self apart and to them each by it self apart pour clarifyed Honey mixing the Calxes of the two Bodies very well with the Honey upon Ashes so as to boyl then take the Honey from the Calxes by washing them in hot distilled Water and the Calxes will remain in the bottom of the Vessel then mix the Calxes with the Honey again boyling as before and mixing with a Spoon as before and thus repeat your Work three times as well in the Calx of Luna as Sol Then take these two Bodies being calcined and washed and put them into a Vessel of solution severally and pour upon them of the former coelificated Menstruum of the three individuals so much as will swim three Fingers above it cover the Vessel with a blind Head luting the Joynts well with wax gummed that it may no way respire set it in Balneo for a Natural Day so as to boyl gently then for two other Days put it upon Ashes and let it boyl gently as before then empty that part of Sol which was dissolved into another Vessel by it self which solution will be of a yellow Colour So also take out the dissolution of Luna by it self apart and pour it into another Vessel each of which dissolutions keep in each Vessel as before in Balneo but the dissolution of Luna will be of a Sea or Green Colour the undissolved Earth as well of Sol as Luna dry upon Ashes Which done pour again to each of the new circulated Menstruums and the Vessel being covered with a blind Head as before set it in Balneo and make it boyl gently as before and continue the same boyling upon Ashes lastly decant the dissolution of each Body as before into its Vessel wherein the other dissolutions above were kept by themselves apart But this Magistery you must repeat till all the Sol and all the Luna are dissolved these dissolutions putrify by themselves apart the space of forty Days after putrefaction put the dissolutions severally into two Urinals with Alembicks and Receivers stopp'd and the Joynts being well luted distil first the whole Menstruum in Balneo but the Bodies will remain in the form of an Oyl then again pour upon them so much of their Water lately distill'd as to swim three Fingers above the Matter cover the Vessel with a blind Head and putrify twenty four Hours then take away the blind Head and put on an Alembick with a Receiver and luting the Joynts distil with a gentle Fire in Ashes lastly increase the Fire somewhat that the air the animated Spirit may pass over into the Water last of all likewise force it with a stronger degree of heat till the Fire the Soul being more viscous ascends over into the air the Vessels being cold pour again the new reserved Water to the remaining Matter the animated Spirit of each Body being first luted in its Receiver to prevent respiring cover the Urinal again with a Hâ—nd Head putrifying as before and lastly distil in Ashes as before last of all as before increase the Fire thus repeat the Magistery till both the Bodies of Sol and Luna are by an airy revolution transmitted severally through the Alembick But if these Bodies will not entirely come over by distillation a little indeed will remain which keep for the rest of the Experiments then take the animated Spirit of Sol rectify it
oftentimes by it self in Ashes but be sure not to take away any of the Terrestreities which will every rectification remain in the bottom of the Vessel but rather pour back the distilled Water always to the same Faeces till you have performed the Work seven times compleat And observe the same order in rectifying the Water of animated Luna reserved before This done joyn these two Waters together which Conjunction is called the Conjunction of Father and Mother Male and Female Man and Woman And thus will you have the Menstruum majus the Animal Vegetable and Mineral being joyned together and these three reduced into one substance you must circulate sixty Days in a Vessel so luted as not to respire Circulation being compleated you will have the Menstruum majus brought to action the power of which is so great as not to be related This therefore is that admirable Menstruum which dissolves all Bodies with the preservation of their vegetative and transmutative Form This I say is that Menstruum containing in it such odour and fragrancy that nothing can be compared to it This lastly is the resoluble Menstruum which is by the Wise call'd by almost innumerable Names the Acetum acerrimum which converts Gold into a Spirit This is the Aqua Sicca Aqua Solis and Aqua Vitoe Parisinus made this Menstruum which he otherwise calls the greater Mercury or compounded Menstruum by this method 50. The Circulatum majus of Parisinus In Apertorio Cap. G. TAke of the best calcined Luna three Ounces of Sol also calcined according to Chapter H in which the Calcinations of Metals are after the common way described two Ounces to each being put by its self in its Glass pour of Circulated or the simple Quintessence acuated with Honey or the Coelum mellisluum described in Numb 10. the height of four Fingers the Vessels with their blind Heads put in Balneo two Days and in Ashes two more when you see the Waters in some measure tinged decant them and the dissolutions keep by themselves in Balneo well stopp'd to the undissolved Calxes pour again of E digesting decanting and repeating so often till the Bodies of Sol and Luna be reduced into a liquid substance then distil the Composition Dissolution of Sol and the Composition of Luna in Balneo and the Bodies will remain in the bottom of the Glass like an Oyl but to the Waters drawn from the said Luminaries in Balneo put Vegetable Sulphur according to the weights of the Sol and Luna and it will in the space of two Days be dissolved in Balneo so soon as the said Sulphur is dissolved in every of its Vessels pour every one to its Metallick Oyl but to avoid Error you must know that your dissolved Sulphur is that which we taught the preparation of in Chapter L namely that which is extracted out of Philosophical Wine otherwise called Sal Armoniack put the Vessels in Putrefaction eight Days then draw off the Waters in Balneo every one by it self then pour of new Water the height of two Fingers cover the Vessels with blind Heads and digest for a Day in Balneo then put on common Alembicks and distil the Waters gently in Ashes then increase the Fire that the air may also ascend into the Waters the Vessels being cold pour new Water to each remainder cover them with blind Heads digest in Balneo for a Night then distil in Ashes and this repeat as before till you have extracted all the Liquor of the two Luminaries keep the Earths and if a little of it be cast upon a red hot Plate and burns not it is an infallible sign because the said Earth is deprived of its Soul keep these two Earths mix'd together in digestion of Ashes for the receiving of their Mercuries the distilled Airs or Essences as we shall teach in Chapter L. in the way of making the mineral Sal Armoniacks or Metallick of Gold and Silver Now take the Liquors of both the said Luminaries that is their Souls or Mercuries already pass'd through an Alembick and joyn them together distilling through an Alembick in Ashes if any slimy Earth remains add it to the former Earths reserved and this do six times always removing the slimy Earth Take a large Vessel or Cucurbit with an Alembick made all of a piece in which pour your compounded Menstruum stopping the Mouth with a Glass Stopple luted with the white of an Egg quick Lime and course Paper which being dryed lute then with our Bitumen made of an equal quantity of Pitch Wax and Mastick and Circulate in a Sophical Balneo as we shewed you at Mr. Angelo's House in the Famous City of Venice when we made the simple Circulated Menstruum and let it be Circulating forty Natural Days which being expired you will see our Menstruum or Mercury clearer than Cristal and more odoriferous than any Perfume This Menstruum my Son hath the power of dissolving the two Luminaries and reducing them from power to action and you must know that by this alone yet with the addition of its red or white ferment you will by Circulation make particulars of great projection This is that which our Captain Raymund Lully in his Epistola Accurtatoria spoke of saying Having dissolved Sol and drawn the Water from it in Balneo then know the Gold is made Spiritual and irreducible into its former Body to which if you add a hundred parts of common Mercury it will congeal it into true Gold Moreover my Son if the said Gold congealed into a Gum be dissolved in some Water and given to a Patient of what infirmity soever he will in a very few Days return to his good temperament it removes whiteness of hair and all other signs of Old Age restores former Youth and preserves health even to the time prefixed by the Eternal God Know also that should I describe all the Miracles and indeed they may well be called Miracles and all the effects performed by this Mercury which as I remember I sufficiently declared to you by Word of Mouth and explained the various Sayings of our Captain in the Book of Quintessence then c. From the Receipts we observe 1. That these Menstruums are stronger than all the antecedent as being acuated with better arids or dry things and therefore do not extract the Essences but dissolve the whole Body into a Magistery 2. That these Menstruums are the Magisteries of Metals and Minerals and therefore Medecines 3. That they are made many several ways now known to us 4. That the Sal Armoniacks of Metals are made the same ways as Vegetable Sal Armoniacks 5. That every one of them is properly called Philosophers Mercury or Mercury of the Mercury of Gold Silver Iron c. sublimed the Mercury of Antimony common Sulphur c. sublimed because like common Mercury sublimed it is most easily resuscitated by hot Water or Vinegar into the running Mercury of Gold Silver Iron Antimony c. as we shall
be better assured by Examples of the following Books 6. That simple Vegetable Menstruums do as being permanent Waters continue also with things Metallick and stick most perfectly to them not for Medicines only but also for the making of precious Stones yea Tinctures as well particular as universal As to the simple Vegetable Menstruums extract the Essences of Vegetables and the same compounded that they do make Magisteries for a Medicinal use we shall easily agree but for the unctuous and most inflamable Spirit of Philosophical Wine made of combustible Vegetables and Animals to be a constitutive to any Chymical Tincture seems to be an assertion altogether Paradoxical for which cause are we to be admonished that the Adepts rejected every Combustible Vegetable and Animal as a thing useless for their Tinctures but never despised the purify'd Elements of Vegetables and Animals made incombustible or acquiring incombustibility in the process it self though they have declared them to be without the ferment of the Stone insufficient as also Metals alone without these Menstruums being therefore mix'd with Metals they make Tinctures as well particular as universal for Metals Witness Ripley saying If you have a mind to make Gold and Silver by the Philosophical Art you must for that purpose take neither Eggs nor Blood but Gold and Silver which are Naturally and Prudently and not Manually calcined for they produce a new Generation increasing their Kind as all other Natural Things But suppose a Man might with benefit effect it in things not Metallick in which are Colours found in Aspect pleasant as in Blood Urine Eggs and Wine or in half Minerals taken out of Mines yet would it be necessary for the Elements of them to be first putrifyed and joyn'd in Matrimony with the Elements of perfect Bodies Libro 12. portar portu 1. The Elixir he proceeds is not to be made of Wine as Wine nor of Eggs Hair or Blood as meerly Eggs Hair or Blood but of the Elements only and therefore we are to seek in order to obtain the Elements in the excellency of their simplicity and rectification for the Elements saies the Philosopher Bacon in his Speculum are the Roots and Mothers of all things living But the Elements of the things aforesaid are not Ingredients to the making of Elixirs but by the Virtue and Commixtion with the Elements of Spirits whereof he recites four Argent vive Sulphur Arsenick and common Sal Armoniack and Metallick Bodies and so as Roger Bacon saies they are Ingredients and do make the great Elixir Mid. Phil. Chym. Cap. 3. We saith he further take neither of the first Principles they being too simple nor of the last they being too gross and fecualent but only the middle in which is the tincture and true Oyl separated from any unclean Terrestreity and Phlegmatick Water therefore saith Raymund thus The unctious Liquor is the near Matter of our Physical Argent vive And though those Bodies in which those Mercuries are hidden be sold openly by Apothecaries at a low Price according to the saying of the Philosopher in this manner Our Sulphurs we have from the Apothecaries at a mean Price yet if you understand not the Art of separating the Elements according to the Doctrine of Aristotle in is Epistle to Alexander in the Book of the Secrets of Secrets where he saith Separate the subtil from the gross the thin from the thick and when you have drawn Water out of Air Air out of Fire and Fire out of Earth then have you the full Art except I say you understand this you will do little or nothing in my Work Pupilla Alchym Pag. 298. It appertains not to this place to prove these things by more Examples it is enough to have instanced these few by way of anticipation the following Books treating more copiously of this Truth 7. That the Name Hell Fire the Menstruum of Trismosinus is the proper and common Name of Mercurial Menstruums for most of the Adepts do affirm Mercury to be of a most hot yea Fiery Nature some few deny accounting it the coldest Metal Amongst the Affirmers was the great Paracelsus saying We find Mercury to be inwardly of the greatest heat and no way to be coagulated but by the greatest cold Libro 6. Archid. magic Whoever think Mercury to be of a moist and cold Nature are convinced of an open Error it being of its Nature most hot and moist by reason of which it always and perpetually sloweth for if it was of a moist and cold Nature it would be like frozen Water and be alwaies hard and solid and it would be necessary to melt it by the heat of Fire as other Metals which indeed it requires not having a Natural Liquation and Flux through its own heat which keeps it in a perpetual Fluxion and makes it quick that it can neither dye nor be congealed Coelum Phil. Sect. de calore merc pag. 124. No Name can be found for this Liquesaction Fluxion of Argent vive much less the Original of it by which it may be called and no heat being so vehement as to be equivalent to it Hell Fire ought to be compared to it Coelum Phil. can .. 1.121 Basilius taught the same saying The Fiery Spirit of Sulphur being invisibly incorporated in Mercury therefore it prefers it self in Fluxion not to be coagulated c. For Mercury is a meer Fire and therefore cannot be burned by any Fire no Fire toucheth it so as to destroy it for either c. Currus triumph Antimonii Pag. 40. And Sendivogius I Mercury am Fire c. My Spirit and the Spirit of Fire love one another and so far as able one accompanies the other c. If any Man knows the Fire of my Heart he sees Fire is my Food and the longer the Spirit of my Heart eats Fire the fatter it will be the Death of which is afterward the Life of all things c. I am Fire within Fire is my Food Dialog Mercurii Pag. 515. Volum 4. Theat Chym. Ripley did by the most hot things of Lully acuating the Vegetable Menstruum without the Virtue of which things it would not be able to dissolve Metals but in a long time understand Mercury I am saith he forc'd to say that all these things which Raymond speaks of things most hot are covered with a Philosophical Veil for his Saying is That dissolution must be made with Spirit of Wine but his intention also is that in this Spirit of Philsophical Wine may be had another resoluble Menstruum which is only of the Metallick Kind Medul Phil Pag. 168. For that is Raymund's Water which Mary the Prophetess speaks of saying Make your Water as a running Water by Divine Inspiration extracted out of the two Mineral and Vegetable Zaiboth Mercuries that is circulated together into a Cristalline Water c. because as saith Raymund there being in Mercury a Point of Igneity by the power of which is dissolution made it is requisite to
upon it and shake it very often every Day for a Month a Week then separate the Vinegar by a Filtre and take only that which is clear without Faeces and put it in Balneo to distil and after the separation of the Vinegar you will find at the bottom of the Vessel a white or sky-Coloured Water which take and being put in a Bladder five double to keep out the Water dissolve it in Balneo into a cristalline Water put that Water in a Distillatory and if you will separate the Elements from it or distil the dissolved Water which rectifie in a Circulatory and the Earth which remained in the bottom in the distillation calcine till it grows like a Sponge and then is it very sit to reassume its Mercury separated from it that a new Generation may be made and a Son brought forth which is called King of Fire and which is so great in the Love of all the Philosophers Cap. 17. Philos Pag. 220. Of this Work Ripley made mention Cap. 4. of the same Book Pag. 194. Saying There is moreover another Work in Gum produced by Vinegar from red Saturn out of which is the separation of the Elements made after it is dissolved in Bladders The Menstruums of Gum Adrop which way soever made were called stinking Menstruums because of the stinking smell This Water saith Ripley hath a most sharp taste and partly also a stinking smell and therefore is called stinking Menstruum Assa foetida also is so called from the smell which our Mercury hath when it is newly extracted out of its polluted Body because that smell is like Assa foetida according to the Philosopher who saith That stink is worst before the preparation of this Water which after the circulating of it into a Quintessence and good preparation it is pleasant and very delectable and becomes a Medicine against the Leprosie and all other Diseases without which Gold vive you can never make the true potable Gold which is the Elixir of Life and Metals Adrop Phil. Pag. 548. Volum 6. Theat Chym. These Menstruums they called White Fume because of their white and opake Colour It is also called White Fume saith Ripley nor without cause for in distillation a white fume goeth out first before the red Tincture which ascending into the Alembick makes the Glass white as Milk from whence it is also called Lac Virginis or Virgins Milk In the same place Out of the red Fume or red Tincture otherwise call'd the Blood of the Green Lyon the Adepts did by rectification alone prepare two Mercuries namely red and white Upon this occasion saith Ripley I will teach you a general Rule If you would make the white Elixir you must of necessity divide your Tincture the Blood of the Green Lyon into two parts whereof one must be kept for the red Work but the other distill'd with a gentle Fire and you will obtain a white Water which is our white Tincture our Eagle our Mercury and Virgins Milk When you have these two Tinctures or the white and red Mercury you will be able to practise upon their own Earth or upon the Calx of Metals for the Philosophers say we need not care what substance the Earth is of c. Adr. Phil. p. 554. Vol. 6. Theat Chy. Roger Bacon made a two-fold Mercury thus 64. The Green Lyon of Roger Bacon A Raymundo Ganfrido in verbo abbreviato de Leone Viridi Pag. 264. Thesauri Chymici Baconis THe abbreviated most true and approved Word of hidden things being manifested I have in a short Discourse abreviated to you in the Work of Luna and Sol in the first place earnestly requiring the Readers not to expose so Noble a Pearl to be trodden upon by Dogs or Swine for this is the Secret of all the Philosophers Secrets the Garden of Delights Spices and all Treasures into which he that hath once entred will want no more Now that Word not without cause desired by many Men was first declared by our eminent Doctor Roger Bacon afterwards J. Fryer Raymund Jeffery Minister General of the Order of the Fryers Minors took care to explain the Word with as much brevity as I could to the Sons of Philosophy In the Name of Christ then take a great quantity of the strongest Vinegar diligently distilled through an Alembick in which dissolve a good quantity of the Green Lyon being dissolved distil through a Filtre and keep it in Glass Cucurbits well stopp'd If any remarkable part of the Lyon remains undissolved dissolve it with the aforesaid Vinegar and distil through a Filtre and being dissolved joyn it with the other Waters before reserved in the Cucurbits then take the reserved Waters dissolutions and distil them all in Balneo Marioe applying Alembicks to them well luted that the Cucurbits may not respire put Fire under and receive all the Waters which will be distilled but have a care that the dissolved Lyon be not altogether congealed in the Cucurbits but that it may remain liquid or soft then take all the Cucurbits and put all that is in them into one Cucurbit which lute well with its Alembick and put it in a Furnace of Ashes as is fitting and put a gentle Fire under because of the temper of the Glass and because of the Heterogeneous moisture which is in the Lyon to be rooted out And take notice that must be always done with a gentle Fire but when the Heterogeneous moisture is gone over strengthen the Fire by little and little and have an Eye continually to the Beak of the Alembick if a red Liquor begins to go over but if it does not yet go over continue the aforesaid Fire till it doth but when you see the red Liquor distil change the Receiver forthwith and lute it well to the Beak of the Alembick and then strengthen the Fire and you will have the Blood of the Lyon exceeding red containing the four Elements very odoriferous and fragrant after due putrefaction keep it therefore in a good Phial well stopp'd Then take the Blood and put it in a Phial close stopp'd to putrefie and digest in hot Dung changing the Dung every five Days there to be digested for the space of fifteen or sixteen Days and this is done that the Elementary parts may be dissolved and be fitter to be divided into the four Elements and that by distillation being putrify'd fifteen or sixteen Days take it out and put it into a sit Cucurbit to be distilled with a gentle Fire in Balneo Marioe but it is enough for the Water to boyl with the Fire take the Water distilled and the Faeces which you find at the bottom of the Cucurbit keep carefully the Water which you distilled distil seven times always reserving the Faeces which it makes with the other Faeces reserved before and so you will have a splendid Water clear and white as Cristal and very ponderous which is said to be the Philosophers Mercury hidden by all the Philosophers and
parts and half a part of the husks of Grapes or the powder of dry Fire and mix it with the said Saw-dust and with this Composition fill your Furnace then light your Fire at both ends and let it burn for you must make no other Fire till you see six or ten or fifteen or twenty drops of Water distil and when twenty have distill'd make your Fire with small Wood dry and so by little and little make the Fire flame directly to the Matter and see when it distils that the Water be clear and when it is at fifteen Points and the Water clear and the fumes subtil continue that Fire equally And if you see it returned from fifteen to twelve Points or less strengthen the Fire and continue it according to the Point of its distillation and then thirdly strengthen your Fire one Point further and continue it till nothing more distills and then let the Fire go out stop your Furnace and let the Matter cool and if the Water be clear without any disturbed Colour or without muddiness take and keep it and stop the Phial with warm Wax that nothing may respire nor the Air enter because the Spirits which are subtil would presently be corrupted by the Air. Remember when you begin to make the Fire of dry Wood that your Vessels must be covered with the aforesaid Paste and wrapped about with Linnen Cloaths and the Phials well luted to the Beaks of the Alembicks with the same luting putting a Quill between the Beak of the Alembick and the Phial for whilst the Fire operates the Air will for the most part go out and respire when it hath not a Receiver to retain it for it is hot and the subject which retains it is not able to endure an exceeding heat and therefore it requires some place wherein it may respire when therefore you hear it blow open the Quill-hole for it O Father how have you made the practice thus tedious Son That you may be acquainted with all things both small and great and that you may have both a general and particular knowledge of Fires and other operations as also of all sorts of luting because it is not our intention to speak any more of them there being nothing difficult to the wise circumspect and intelligent and that you may hereafter say that the stinking Menstruum is at your command which is a mean thing by which all Bodies are in a short time converted into their first Nature and it is the pure and proper Original of a wonderful and most commodious thing but you must know how to apprehend it with a clear understanding c. The like Menstruum hath Lully in his Magia Naturalis which is called 68. The Water calcining all Bodies of Lully Magioe Naturalis Pag. 359. TAke of the Earth that is D. of Azoquean Vitriol five Ounces and a half and of the Water that is C. of Salt Peter and Niter two Ounces and a half the Sum of which is the weight of eight Ounces and being all mix'd grind the Matter fine upon a Marble then put it in a glass Vessel with an Alembick upon it and distil the whole substance first making a gentle Fire of Saw-Dust taking two parts of it and one part and a half of Coals small or ground and a little dry Bran and light the Fire and let it kindle of it self till it begins to distil from one Point to twelve twenty Points and then you must begin to strengthen the Fire with small Wood making the Fire of the Flame right under the Matter and so continue the Fire till it be returned to twelve or fifteen Points or also to fewer and then continue the whole Fire according to the Points of its distillation and after that strengthen the Fire one Point further and continue it till the Alembick loseth its Colour or no more distils then cease and let it cool gather the Water keep it in a hot and moist place and have a care that it respires not And remember to have a Quill in the luting of the Beak of the Alembick and the Neck of the Receiver that you may sometimes draw it out that the Receiver may have vent for the heat is there so quick that the Vessel containing the Matter cannot endure it wherefore it is requisite sometimes to be opened and sometimes shut Take notice that this Water though made of a contemptible thing hath the power of converting Bodies into their first Matter which being joyn'd to the Vegetable Virtue is of much perfection and must be put into practice presently after it is distill'd that the Spirit which is subtil and of a strange Nature may not be lost by the Air. The same Menstruum is described in Lully's Clavicula under this Title 69. The Stinking Menstruum for the dissolution of the Calx of Gold and Silver in order to the reducing them into Argent vive Cap. 15. Clav. Pag. 299. Vol. 3. Th. Chym. TAke of Vitriol two Pounds of Salt Peter one Pound of Cinabar three Ounces I do not understand by what Error Cinabar has crept in among the other Ingredients of this Menstruum for it is a constitutive not of this but of the following Menstruum for the dissolving of the Philosophers Stone especially Lully himself in Cap. 20. Claviculae speaking of the extracting of Mercury from a perfect Body having made no mention of Cinabar whereas notwithstanding in the same place he gave a Description of this Menstruum in these few Words saying Put of our stinking Menstrual made of two parts of red Vitriol and one of Salt Peter and let the aforesaid Menstruum be first distilled seven times and well rectify'd let the Vitriol be rubified and pulverized then put in the Salt Peter and Cinabar and grind all together then put the Matter in fit Vessels well luted to be distill'd let it be distill'd first with a gentle Fire as the Work requires and as they know how that have done it Let this Water be distill'd very often casting away the Faeces which remain at the bottom of the Cucurbit and so it will be your best distilled Menstruum Sometimes they added common Vitriol to the Azoquean Vitriol and Nitre It is thus done 70. The Stinking Menstruum made of Azoquean Vitriol common Vitriol and Niter of Ripley Cap. 1. Pag. 143. Medul Phil. Chym. TAke Vitriol made of the sowrest Juice of Grapes with the Fire of Nature and Sericon Azoquean Vitriol joyn'd together in one mass with Natural common Vitriol a little dryed together with the Sol Niter and out of these distil a Water which will first be weak and phlegmatick not colouring the Vessel which throw away Then will ascend a white Fume which will make the Vessel look like Milk which must be gathered till it ceaseth and the Vessel is returned to its former colour For that Water is the Stinking Menstruum wherein is our Quintessence that is the white Fume which is called the Fire
and do appertain not to this but to another Kind 3. That these Menstruums are by further digestion or cohobation made sweet and transmuted into volatile Arcanums less Circulatums or Simple Vegetable Menstruums of the Fifth Kind 4. That these Menstruums do dissolve Metals into Powder for the extraction of the Crocus or Sulphur of Metals and Minerals The way we will borrow from Ripley in the Vse of Stinking Menstruums Let us saith he proceed Pag. 145. Medul Phil. Chym. to practise upon the Calx of a Metallick Body duly calcined The Body therefore being prepared pour upon it so much of this compounded water in Numb 70. as to cover it half an inch and it will presently boil upon the Calxes of the Body without any external heat dissolving the Body and elevating it in the form of Ice together with the exficcation of it self which must be taken away by the hand of the Operator And the remaining Calxes being well dried again by Fire put so much water to them as before and proceed in all things as before continuing the same way of operating till all the Calxes be well dissolved which substance being well dissolved neatly separated and pulverized must be put into a good quantity of the rectify'd water of the Fire of Nature Spirit of Philosophical Wine that in that Vessel well stopp'd it may by the administration of external heat together with the excitation of internal heat be dissolved into an Oyl which will soon be done c. When the Menstruum of Sericon in Numb 63. is poured upon the aforesaid Calxes of Metals it begins to boyl up and if the Vessel be well stopp'd it will not leave working though no external Fire be administred to it till it be dried into the Calx wherefore you must not put a greater quantity of it than just to cover the Calxes In the same place pag. 171. For in this Operation the less of the Spirit and the more of the Body is put the better and sooner will be the dissolution which is made by the congelation of the Water You must have a care therefore as it is said in the Rosary that the Belly be not too moist because then the Matter would not receive driness And this way must be observed till all the water be dried up The same Place pag. 161. 5. That all the sharpness of this Metallick Powder may be wash'd away with sweet water That the Menstruums of the Adepts are permanent is manifest by the ways of making them but more clearly by the Vse of them in the Receipts of the following Books However Paracelsus seeming to have appointed the contrary by the present ablution of the Menstruum lest therefore you should fall into the greatest and most dangerous Errour of all the Adeptical Chymy we thought good to communicate to you an Observation or two about the permanence of Menstruums First That Aqua ardens the Philosophical that is is by digestion or circulation divided into Phlegm and Oyl swimming upon it as you observed in making the Essence or Spirit of Philosophical Wine You have taken also notice that the same Aqua ardens or same Oyl made of it is further concentrated and rejects the remaining Phlegm but that it self as a meer Oleosum remains with the inanimated Earths so called in the Preparations as well of Vegetable as Mineral Sal-Harmoniacks For it is impossible for the said Phlegm being the vehicle of the unctuous Spirit to abide with things dissolved much less be fixed with them they being so contrary to it wherefore the permanence of Menstruums but rather of the Spirit of Philosophical Wine is easie to be understood namely as these Menstruums are unctuous mixed with dry things not in the least diluted in their aquosities which do all separate themselves as useless in fixation Examples you will have in Lib. 2. De Astris Arcanis and often in Lib. 3. of Philosophical Tinctures Secondly These Menstruums do not presently or at the first time abide with their dissolutions For sometimes nay more than often we are forced to pour on and cohabate before any part of it will continue with the dissolved Body whereas in the mean time the rest ascends unaltered Thirdly Nor do the Menstruums persist with all things promiscuously but are united only to things homogeneous to them which in reason they should remain with Thus the Simple Vegetable Menstruums do continue with Essences but not with their relinquished white Bodies whereas the Compounded Vegetable Menstruums being sutable to these Bodies do dissolve them wholly in the making of Magisteries Fourthly Yea though every Menstruum is either an Essence or a Magistery and one Essence prepares another easily entring and mixing themselves radically one with another yet so long as they are of different kinds or degrees are they both separable again nor do they continue till one being newly extracted is raised to the same degree as the other then do they flow together at length into a mixture not to be separated by Art or Nature Fifthly As to these Mineral Menstruums you have observed that the Acidity of them admits of the same reason with the Phlegm or Aquofity of the Vegetable Menstruums so far as it is moist and therefore to be separated in the fixations of things But as it consists of the dry Particles of Mineral Salts but Salts they are dry things dissolved in Acids it will fall under two several Considerations In the first the Acidity of the Menstruum being perhaps in greater plenty than is necessary or sticking about the superficies of the thing dissolved is easily washed away with common Water But in the second the same Acidity being more artificially mixt and absorbed by the Aridity of the thing dissolved is made the cause of venenosity and now cannot be altered but by Vegetable Menstruums transmuting it Paracelsus commands the washing not of the Oyl of Salt but the sharpness of the Salt which penetrates not into the substance of the Metal and is easily washed away but the Vnctuosity of the Salt being throughly mixed with the unctuous Spirit of Philosophical Wine and now united to the Vnctuosity of the Metal common Water cannot touch nor separate But an Acid received into the bowels of an Arid he corrects again with the Spirit of Philosophical Wine that it may not become the cause of venenosity Yet there is a place in Paracelsus where he seems to have established a particular Decree against the permanence of Menstruums Many several ways saith he Lib. 4. Archid. de Essentia pag. 12. are found whereby the Quintessence may be extracted viz. by Sublimation Calcination by Aqua fortisses by Corrosives by Sweet by Sowr c. It may be done which way you please Where this is withal to be observed that every thing added by way of mixture to the Quintessence for the necessity of extraction must be again taken away and so the Quintessence remain alone not mix'd or polluted with any other Matters For
very small Fire and sometimes increase it by degrees till your Matter begins to sublime which it will do with a little heat and when you see the Matter ascend diligently observe to keep the Fire in the same degree that it may sublime very gently which will be easily done for the Matter is sublimed and ascends with a very little Fire pag. 402. of the same Volume Gold dissolved in this Aqua fortis of Isaack and once or twice cohobated then washed with common Water becomes so volatile as to ascend with a very small heat into a most poysonous Sublimate if any man does the same by as easie a Method with common Aqua Regis made of Sal Armoniack and Niter we declare he needs not Menstruums of this Kind but that common Sal Armoniack is insufficient for such a purpose even the Novices of vulgar Chymistry have long since experienced Besides the Vse of this Menstruum the Encomiums of Sal Harmoniack which agree not in the least with the Common of the same Name do prove the excellency of this Menstruum Now saith he we have a mind to teach you how and which way to joyn Soul Body and Spirit together so as to enter one into the other for a Congregation of Contraries cannot be so as to remain together without a Medium which before in cap. 146. he called Sal Harmoniack or dry Water Take an example from the Dyers that dye Cloaths c. Thus it is with our Stone Though we have rightly prepared the Body Soul and Spirit if they enter not into one another they will neither now nor at any time ever remain together without the Medium of our dry Water Now Beloved where now shall we find this Water For Geber saith Our water is not Rain-water Aristotle saith Our water is a dry water Hermes saith Our water is gathered out of a filthy and stinking Menstrual Matter Danthynus saith Our water is found in old Stables Houses of Office and stinking Sinks And Morienus Our water springs in Mountains and Valleys and Fools understand not these words but think it Mercury it is not Mercury it is a dry water which causeth all Mineral Spirits Soul and Body to enter and mix together and when it has joyned them together it departs from them and lets them remain fixed And this water is found in all things of the world For if this water was not in vain should we endeavour to make the Stone For how should we make one of our prepared Matter enter into another As the Apothecaries gather their Herbs together so ought we to do either in the Vegetable Animal or Mineral Kingdom to make a perfect work or Quintessence we ought to have a dry water out of every distinct thing A dry water therefore is in all things to make themselves perfect Therefore saith Galen All things have their own Medicine to make the Stone either in the Mineral Animal or Vegetable Kingdom without the addition of any exotick things Wherefore when we would make the Stone or any Fixation we ought to make that conjunction with our dry water as was said of the Dyer and Apothecary Therefore is it my Beloved that so many fall into Errors because they do not understand nor follow Nature Therefore did I mention the Dyer and Apothecary for you to understand Nature by that rude way that you may in your own mind perceive that no conjunction can be made without a Medium .. Wherefore all the works above cited are good but those two things are not there named the Spirit that is and Dry Water weights and way of joyning wherein consists our whole Art wherefore I conjure you never to reveal this Secret for all the Art that is in the world is comprehended in it to make the perfect work in a short time and little pains Cap. 147 148 149. 2. Oper. Min. pag. 524 525. Vol. 3. Theat Chym. Ripley hath described the same Water thus 88. The Aqua Regis of Ripley Pag. 349. Viatici MAke a corrosive Water of Salt Peter and Harmoniack and put not above four Ounces in the Destillatory and draw a water with a slow Fire wherein dissolve and make the Oyl of Sol c. This Water Basil Valentine calls the Kings Bath of which thus in the elucidation of the second Key Take notice Friend and seriously consider because here lies the principal Secret Make a Bath have a care that no strange thing enter into it lest the Noble Seed of Gold be radically destroyed after the dissolution of it Exactly therefore and with care examine the things which the second Key informs you of that is what Minerals are to be taken for the Kings Bath wherein the King ought to be dissolved and his external form subverted that his Soul may appear without blemish To this purpose will the Dragon and Eagle that is Niter and Sal-Armoniack serve out of which being united is made an Aqua fortis as you will be informed in my Manuals where I shall treat of the Particular of Sol. 89. The Kings Bath of Basilius Lib. Partic. in Particul Solis TAke of Salt Peter one part of Sal Harmoniack one part of Flints pulverized half a part mix and distil Take notice that this Water must be carefully and exactly distilled for it cannot be distilled by the common method He that is expert in the operations of the more secret Chymy will know what is to be done Observe you must have a strong earthen Retort well luted in the upper part of which must be a Pipe half a span long and two fingers broad put a great Receiver to it lute well and increase the Fire by degrees till the Retort grows red hot Then put in a spoonful of this Matter through the Pipe and suddenly stop the Pipe with a wet Cloath and the Spirits will pass impetuously into the Receiver the Spirits being asswaged put in another spoonful of the said Matter thus proceeding till no Matter remains and you will have Aqua Gehennea or Hell-water dissolving the Calx of Gold in an instant into a thick solution which we mentioned in the third Part as also in the second Key not only dissolving Gold but reducing the same into volatibility c. This Kings Bath is described also by Basilius in Revelatione Manualium Operationum thus 90. A Philosophical Water for the Solution of Gold of Basilius Labore primo Revelation Man Operat TAke of Salt Peter and Sal Armoniack of each two parts of Stones washed one part grind them together and by a Retort with a Pipe distil the Water into a large Receiver putting in two or three ounces through the Pipe the Receiver must be a big one and lie in a Vessel full of cold Water and covered with wet Linnen Cloaths that the Spirits may cool for it will be very hot stop the Joynts of the Retort very close kindle a Fire and the Retort being hot cast in three ounces of Matter the Pipe being suddenly
in Water upon the Receiver again and again oftentimes thus the Receiver may not be broken by the violence of the Spirits all which particulars mark well The Distillation being ended let the Vessels cool and keep the Receiver with the Water very close stopped Then take the same Mineral dried and prepared as before in the same order and measure which grind together and put into a Retort as before and pour the Water a little before Distilled upon it fit a Receiver to it the Joynts being very well Luted as before and having dried the Luting put Fire under the Distillation being compleated take again New Materials of the same Weight and put them again into a Retort with their own Water and Distil as before with the same Degrees of Fire which being done and the Vessel cold take away the Receiver and keep it carefully with its Distilled Water firmly stopped For you will have a Physical Mineral Water or Stinking Menstruum with its Form This Water hath the power of Calcining and at the same time dissolving all Metals with the preservation of their Vegetative Form Many Experiments we have herewith both seen and done Isaacus Hollandus to augment the strength of these Menstruums did rather add some tinging Minerals to the Vitriol than the Acidity of Niter and Alume Thus he prepared a Menstruum called 105. The Dissolving Water for the Red of the first Description of Isaacus Cap. 103. Oper. Min. TAke of Roman Vitriol six parts of Lapis Haematites Crocus Martis Cinabar Aes ustum Mineral Antimony of each one part being well dried mix and putting them into a Retort pour four Pounds of Rectify'd Aqua Vitae to them Distill and Cohobate three times upon the Caput Mortuum pulverized The following Menstruum being like this proves it to be of a sanguine colour 106. The Dissolving Water for the Red of the second Description of Isaacus Cap. 45.3 Oper. Miner TAke of Mineral Antimony Aes ustum Crocus Martis Cinabar of each two parts of Vitriol the weight of all being all dried and mix'd together pour to them of Aqua Vitae most purely rectified the height of two hands the Vessel being close luted digest in Balneo the space of ten days stirring the Matter three or four times every day that it may be the better incorporated with the Aqua Vitae these ten days being ended and an Alembick put on Distill with a gentle Fire but at last with a most strong Fire twelve hours together that all the tinged Spirits may ascend with the Aqua Vitae This process repeat always Distilling the Water with new Matters till it becomes Red as Blood To these two we will add also a third Menstruum of this sort 107. A Dissolving Water for the Red of the third Description of Isaacus Cap. 61.3 Oper. Min. TAke of Roman Vitriol Cinabar of each one part of Crocus Martis Lapis Haematites Aes ustum Verdegreece of each half a part calcine the Vitriol first If you have a mind you may extract the Tincture out of Mineral Antimony with Philosophical Vinegar and being separated from the Vinegar add it to the former Species as also as much Aqua Vitae twelve times rectify'd as sufficeth the Vessel being well luted digest in Balneo seven or eight times then having put on an Alembick and luted the Joynts well Distill with a gentle Fire two days then a stronger two days more then the space of three days that the Glass may be hot the Glasses being cold take out the Caput Mortuum which being well pulverized digest with the Distilled Water for the space of eight days then Distill the first day gently the second more strongly the third most strongly for the space of twenty four hours that the Glass may be red hot then let it cool the Distilled Water digest with new Matters and Distill as before and that to be three times repeated And as these Menstruums were for Red Tinctures so also he made some for White Tinctures thus 108. A Dissolving Water of Isaacus for the White Cap. 76.3 Oper. Min. TAke of Roch Alume Lapis Calaminaris of the Calx of Eggs an equal quantity pour to them as much Aqua vitae rectify'd from all Phlegme as sufficeth and distil as the Dissolving Water for the Red. 109 Another Dissolving Water of Isaacus for the White Cap. 48.3 Oper. Min. TAke of Roach Alume Lapis Calaminaris Calx of Eggs common Arsenick an equal quantity being all pulverized mix and to the Powder pour as much Aqua Vitae well rectify'd as to be the space of three hands above the Matter distil with a gentle Fire then a stronger lastly for twenty four hours so as to be red hot cohobate the distillation yet four times upon the Caput Mortuum reduced into Powder Many such Menstruums as these we meet with in several places of Isaacus in the Descriptions of which tho the Addition of Philosophical Aqua Vitae or Spirit of Wine be not always express'd yet that it is to be understood in all of them is evident by the former Receipts of Dissolving Waters The Menstruums following may be Examples in the first place that which is called 110. A Red Water Shining Day and Night of the First Description of Isaacus Cap. 153. Lib. 2. Oper. Min. Pag. 528. Vol. 3. Th. Chym. TAke the Crocus of Mars Antimony as it is dugge out of the Mines Red Arsenick of each one Pound of Auripigment one Pound of Roman Vitriol three Pounds of Sal Niter as much as the weight of all the rest Grind all together into an impalpable Powder mix one bound of Sal Armoniack with them and being well mix'd put the Matter in an Earthen Vessel not glazed within such as can well endure the Fire and having put on an Alembick with a Receiver strongly luted distil Aqua Fortis as it should be first with a small Fire then increasing the Fire by degrees and a White Water will distil which being distilled the Alembick will begin to be Red or Yellow then presently take away the Receiver and add another soundly luted and increase your â—ire till a White Spirit goes over it is the Sal Armoniack which goes over last of all and strengthen the Fire so long till the Alembick be altogether clear When now the Red Spirit goes over nothing of Sal Armoniack goes with it and so soon as it is gone over the White Water the Spirit and dry Water or Sal Armoniack go over together then the Alembick becomes White within as if it was full of Snow and then increase the Fire till the Spirit and Water are driven through the Beak by Exhalation as a Man casts forth his Breath by force so the Spirit and dry Water do breath through the Pipe of the Alembick into the Receiver and increase the Fire and the Spirit and dry Water being gone over the Alembick becomes clean clear white and transparent then let it cool and take it from the Fire put the Water into a
Glass and stop it close Take the Caput Mortuum grind it to a fine Powder put it in pure clear Water for two hours let it settle pour off the clear and pour it upon pure clear Water again as before and let it boyl an hour as before then let it settle again add it again to the former cast away the Feces and that which you poured out the Solution evaporate and a yellow Powder will remain weigh it add as much Sal Niter and mix them together put them into a Glass pour your Distilled Water or Menstruum upon it put on an Alembick strongly luted all over adding a Receiver and leave it three days upon thee Fornace to Digest before you put Fire under then kindle your Fire and Distill first with a small Fire then sometimes a greater till the White Spirit is gone over then cease and you have a Red Water shining Day and Night which dissolves fixed Luna as Luna is commonly dissolved and it will take a Tincture as the purest Sol that ever was seen yea it tingeth all White Metals of the colour of Sol. 111. A Red Water shewing Light by Night of the Second Description of Isaacus Cap. 44. Oper. Min. Pag. 458. Vol. 3. Th. Chym. TAke of Roman Vitriol three Pounds of Cinabar Verdegrese Cerusse of each half a Pound of Crocus Martis Lapis haematites of each four Ounces of Sal Niter as much as the whole Mass five Pounds pulverize and mix them well together divide the Mass into three parts and of one part make an Aqua fortis which pour upon the powder of another part distill Aqua fortis again and pour it upon the third powder and distill Aqua fortis again which being done pulverize all the three Caput Mortuums Take the Water of Sal armoniack which I shall teach you below to make but we have already declar'd it in Numb 81. wherewith grind the aforesaid powder so fine as that a Painter may paint with it then dry it in your Dry Stove in glass Dishes being dried grind it dry upon a Stone and put it into an earthen Pot and pour the Aqua fortis before distilled upon it distill first with a gentle fire the space of twenty four hours then increase the Fire as yet 24 hours more then increase till it begins to shine then keep it in the same fiery brightness six hours more then let it cool take it away from the Fire and stop the Receiver well Then grind and pulverize the Caput Mortuum upon a Stone with Vinegar distilled and extract the Salt or Element of Earth out of the Feces put the Salt into a Glass pour yout Aqua fortis upon it the Alembick and Receiver being very close put the Glass in Sand in a Kettle with Water in Balneo distill all that will distill when no more distilleth let the Balneo boil a day and a night whether it drops or no Then let it cool remove it from the Fire put it in Ashes use first a weak Fire for 12 hours then increase the Fire yet 12 hours more then let it be moderately hot and let it be so for six hours then let it cool take it from the Fire and cover it well and having taken away the Feces or Salt grind them very small with Distill'd Vinegar put it into a Stone Jugge and a good part of the Distillation being poured to it put it in Balneo doing as was taught before see if it hath yet any Feces and make the Salt clear put it again in a Glass pour on the Aqua fortis again do every way as before three or four times and all your Matter or Earth will distill with the Aqua fortis then take it from the Fire stop close and keep it well For you have a pretious Water above all the Waters that ever I heard of and believe me in good faith I have seen and done also my self wonderful things with this Water This Water I have reduced to a Red Christalline Stone which would give light by night so as that my Friends might see to eat and drink by it Keep it well for use and esteem it as the most secret Water of all you have The Method of making such Shining Menstruums is better perceived by the following Water 112. A Red and Shining Aqua fortis of the Third Description of Isaacus Cap. 72. 1. Oper. Min. Pag. 354. Vol. 3. Th. Chym. TAke of Vitriol clarified and purified from its Feces of Sal Niter an equal quantity distill an Aqua fortis out of them according to Art then take the Caput Mortuum out of the Glass and reduce it to a fine Powder then grind it upon a Stone then put it in common Distill'd Water and draw out all the Salt then filter it that you may have it clean from Feces congeal again and being congealed make it an impalpable Powder and put the Powder into a Glass and then pour that Aqua fortis again upon the Powder which you distill'd from thence and distill again all that will distill Then take out the Caput Mortuum again grind it to Powder as before and do in all things as before this Operation repeat till you have distilled all the Salt within the Aqua fortis Then have you an excellent Red Water shining by night like a clear Fire then rectifie that Water in Balneo oftentimes distilling and pouring on again so as at last to have all the Distillation in Balneo Then is your pretious Water prepared by which you may multiply and open your Philosophical Stone These Menstruums are little different yea almost the same with the former of Isaacus as to the Ingredients as well as Method of preparation but the addition of the Spirit of Philosophical Wine which Isaacus prescribed in those Dissolving Waters must of necessity be understood in these his Aqua fortises for without this Spirit all these Waters would be common of no Vertue and Vse From the Receipts we observe 1. That all Tinging Bodies whatsoever being either naturally or artificially dissolved in an Acid and reduced into Salt or Vitriol by the help of the Spirit of Philosophical Wine do yield the present Menstruums by these two Methods either by repeated Cohobation or Simple Distillation but in this latter way it is necessary for the Salts or Vitriols of the said Bodies to be first graduated that is by various Dissolutions and Coagulations joyned with the Spirit of Philosophical Wine and then distilled where Caution must be had lest in this gradation of the Vitriol the Acid be by Operations less necessary than convenient debilitated for so you will easily prepare Menstruums unexpectedly of the Eighth instead of this Kind 2. That these Menstruums differ from Menstruums of the Eighth Kind these being Acid but those Sweet Dissolve a Compounded Vegetable Menstruum of the Eighth Kind in Distilled Vinegar Spirit of Sulphur Common Aqua Fortis c. and you will immediately have a Menstruum of this Kind on
of Mercury and the Stinking Menstruum thus 119. The Stinking Mercvrial Menstruum of Lully Pag. 63. Testam Novissimi TAke of the Stinking Menstruum four Pounds and put in one pound of Mercury Vive put the Matter in Balneo or Horse Dung six days and it will be all converted into Water distil by Balneo and you will have a Mercurial Water truly Mineral Ripley followed his Master in the way of making the Mercurial Water as followeth 120. The Mercurial Green Lion of Ripley Pag. 310. Pupillae Alchymicae TAke Mercury sublimed with Vitriol and common Salt to the quantity of 20 or 40 Pounds in my opinion two or four ought to be read that you may have enough Grind it well into Powder and put it in a Glass Vessel very large and strong pour to it so many Pounds of the most strong Water the Stinking Menstruum is the strongest Water in the World Pag. 138. Medullae as there are Pounds of Mercury Shake them soundly together and the Vessel will become so hot that you can scarce touch it stop it well and let it stand nine days in a cold place shaking it strongly three or four times each day Which done put the Vessel in a Fornace of Ashes and with a most gentle heat distil away all the Aqua Vitae Menstruum which keep safe by it self then immediately add another Receiver well luted kindle a most strong Fire and continue it till all the Golden Liquor is wholly distilled The same ways as the Mercurial Waters are made may also be made Menstruums of this Kind out of the other Metals thus 121. The Stinking Lunar Menstruum of Lully In Experimento 29. TAke of the aforesaid Mineral Water described in Numb 104. as you have it in the former Experiment Numb 26. six or eight Ounces dissolve in it one Ounce of Luna which dissolution put into a small Retort to be distilled by Ashes which Distillation ceasing increase the Fire as much as possible and when no more moisture will with this degree of Fire distil cool the Vessel receive the Distilled Water wherein is the Soul of Luna and secure it from respiring Thus also Lully prepares the Water of Sol. 122. The Stinking Solar Menstruum of Lully In Experim 31. TAke the Aqua Fortis or Mineral Water described in Numb 104. as above and in every Pound thereof dissolve three Ounces of the Animal Salt prepared and fixed as you have it in its Sixth Experiment Which being dissolved dissolve therein two Ounces of Gold cemented as you know after that putrefie eight days then distill by Balneo Now that which remains at the bottom will be like melted Honey upon which Matter pour again some of its own Water distilled by Balneo so as to swim two fingers above it putrefie for a natural day then taking away the Antenotorium put on an Alembick with a Receiver so close as not to respire Distil by Ashes till no more will distil then increase the Fire a little that part of the Air may pass into the Water and lastly increase the Fire that also the Element of Fire may pass through the Alembick and when nothing will distil with this last degree of Fire cool the Vessel take away the Receiver with its Distilled Water and keep it well stopp'd Isaacus Hollandus made a Mercurial Water sometimes with the Mercury of Luna thus 123. Philosophers Vinegar made of the Mercury of Silver of Isaacus Cap. 99. 2. Oper. Min. Pag. 492. Vol. 3. Th. Cym. TAke of the Calx of Luna one Pound of Sal armoniack which must be clear and transparent as Cristal without moisture a fourth part being ground put them in a Stone Jugge then take Philosophical Vinegar distilled five or six times from its Phlegme so as to leave no Feces empty the Vinegar into another Stone Jugge and having put on an Alembick place it in Balneo The Jugge which the ground Calx is in lute well to the beak of the Alembick and let the Luting be throughly dried Then make Fire under the Balneo and distil the Vinegar leasurely upon the Calx of Luna and so many Pounds as you have of the Calx of Luna so many four Pounds of Vinegar distil upon it and when all the Vinegar is distilled let it cool gently the space of three days before you remove the Jugge for if you remove it sooner the Vinegar Luna and Sal armoniack will run over and you will retain nothing so vehement is that Matter for Cold and Hot do come together and when you would remove it have a Glass Stopple ready fitted to the mouth of the Jugge or Receiver which you must presently lute to it that the Virtue may not evaporate Then set the Jugge in Balneo let the Fire be no hotter than your hand can well endure in the Water up to the Knuckles or then may be drunk without burning and thus keep it the space of six weeks Then let it be cold break it and presently lute an Alembick to the Jugge very firmly and put a Receiver to the Beak distil in a temperate Balneo whatsoever will distil and when now no more distils take it out and put it in Ashes lute the Receiver again to the Beak and first apply a gentle heat then sometimes a stronger till your Mercury begins to sublime with the Sal armoniack as white as Snow and hanging to the White Matter with clear Fibers then keep it thus till you see it sublimes not in the same heat to extract the Mercury purely out of the Earth Then let it cool take away the Alembick take out the Mercury being sublimed with the Sal armoniack which are sublimed into a Mass together which weigh that you may know how much Mercury you sublimed out of the Calxes of Luna for you knew how much Sal armoniack you put into the Jugge Then put the Sublimate again into a Glass and again sublime that you may see whether any Feces remain for you must repeat the Sublimation till no Feces remain Keep this Mercury till I teach you what to do with it You must know that in that Vessel wherein you sublimed the Mercury with the Sal armoniack is the Body commonly called Caput Mortuum or Element of Earth with its Oyl or Fire this take out and weigh that so you may the better know how much Mercury you sublimed also out of it for you knew how much of the Calx of Luna you had in the Jugge so you may certainly know how much you have out of it Then put your Salt or Earth into a Glass and pour Distill'd Vinegar upon it and dissolve it into a pure Water if it yields any Feces pour off the top gradually and congeal again till it leaves no more Feces then congeal again Then have you your Salt prepared with your Earth clear as Cristal Now take your Sublimed Mercury and Sal armoniack and your clear Salt and grind them together upon a Marble dry being ground put all the
close Vessel in Balneo the space of six or eight days stirring it three or four times a day then let it cool and settle filter the tinged Vinegar pour on new repeat this Work till no more Vinegar will be tinged Draw off all the tinged Vinegar in Balneo that a Powder of a golden Colour may remain at the bottom This Powder prepare and extract with Vinegar as before filter the solution and draw it off till at length it leaves no Feces behind it then draw off the Vinegar that the rest of the Matter may remain in the form of a Powder Take of this Powder one part of Salt prepared one part of Roman Vitriol dried six parts mix them all well and sublime by degrees first with a weak Fire secondly stronger lastly most strong for the space of two days sublime the sublimation mix'd with its Feces three times then casting away the Feces sublime with new Species and repeat the Work three times then dissolve the Sublimation in the Dissolving Water for the red of what Description soever in the Twentieth Kind the Water being drawn off sublime pour on New Water and sublime and that do three times Then take seven parts of this Sublimation one part of the Calx of Sol and sublime This Sublimation being put into a Philosophical Egg made of Gold for one of glasswould be of little use for this purpose because it would become soft as wax stop it well and set it upon a Tripos the space of eighteen Weeks to be fixed but the first six Weeks with a gentle Fire the next six a stronger the last most strong These Eighteen Weeks being ended take out the Matter being fixed reduce it to Powder to which being put in a dissolving Vessel pour an equal quantity of our red burning Water of the aforesaid Dissolving Water for the red seal or stop the Vessel very well let it dissolve and settle then take it out and distil it through an Alembick in Balneo with a very small Fire It is necessary for the Receiver to be well luted and the Alembick must have a pipe in the upper part for it must be six times distilled always with new Red Water and your Matter will at length become thick as Honey which distil in Sifted Ashes by degrees and an Air will ascend like Water then changing the Reciver an Oyl of a Golden Colour will distil gilding the Alembick as also the Receiver let it continue in the same heat till the Alembick be of a Blood Colour then take away the Receiver stop it suddenly put another to and increase the Fire for the space of twenty four hours till the Vessel grows red hot in which heat let it continue twelve hours and the Matter will ascend red as blood and at last also a red fume These Spirits no more appearing let the Vessels cool keep the Distillation but the Feces reverberate c. Out of the Receipts these things we observe 1. THat these Menstruums made of the graduated Vitriols of Metals fixed in a close Vessel have the like place amongst Mineral Menstruums as the greater Circulatums of Paracelsus have amongst the vegetable Menstruums Dissolve the aforesaid Circulatums in any Acid Spirit and you will presently make Menstruums of this Kind 2. That these Menstruums are Medicines call'd Volatile Arcanums dissolved in an Acid. 3. That the graduated Vitriol of Venus has some certain peculiar Priviledges above the rest 1. Because in the Distillations of these Menstruums it hath a Fixed Body besides a Soul and Spirit whereby the two aforesaid must be fixed into the Stone but all the other Metals and Minerals being reduced into graduated Vitriols have no Fixed Bodies and are divided into two parts only Spirit and Soul but because the Adepts found it necessary to borrow some Fixed Body elsewhere for the fixing of these they therefore more than often affirmed the possibility of making the Stone out of Vitriol alone without any Addition thus have we heard Isaacus in the antecedent Receipts saying God hath vouchsafed such a blessing to Vitriol that the Philosophers Stone may be made of it alone without Addition it translating all Metals into true Sol but the Oyl of it must be fixed with its Earth or Body but that is not so with Metals for their Earth distils together through the Alembick But who observes not here these Words Without any Addition to be meant of any Foreign Matter and are so to be understood with some certain restriction For this most red Oyl of Vitriol shining by night and which must be fixed with its Salt into the Philosophers Stone cannot in the least be produced from Vitriol alone and that crude being not graduated with Philosophical Menstruums Moreover as the like Oyl being distilled from Gold and fixin the purified but not volatalized part of it is called by Isaacus the Stone of Sol alone whereas notwithstanding he used his Philosophical Vinegar to the making of it so the Stone may be said to be made out of Vitriol alone without Addition though the same Vinegar was used in the preparation of it Lastly It is manifest by the Kinds of almost all Menstruums that no Acid that is dry and incombustible Matter can be reduced into Oyl without an Oyly Menstruum because it must receive this unctiosity from the Vnctions Spirit of Philosophical Wine 2. Because it is of mean value and so by the Adepts call'd the Stone which God hath given us freely This Work saith Isaacus you cannot enter upon with a little Matter you must have at least four or five Pounds of Matter Gold or Silver if otherwise the Work will be insufficient For it is not the Work of poor men except the Stone given us by God freely might happily be obtained then other Charge is not necessary more than Vessels Coals and Food till we have prepared the Stone And the two Stones which God hath given us freely for the White and Red Work require but half the time as the Matter which is to be taken for preparation sake for before we come to Sublimation the Stone given us freely is already almost brought to fixation Cap. 17.1 Oper. Mineral Pag. 313. Vol. 3. Th. Chym. The same thing is affirmed by Basilius saying There is no moisture in Gold unless it be reduced into graduated Vitriol which would be a Work indeed of no Profit but much Charge because of the great quantity of Vitriol required to the making of the Philosophers Stone and though there is in Vitriol the desired Spirit of Gold of a white quality and a Soul and Salt of a glorious Essence but how many Countreys Estates and Riches have been thus consumed I will not reckon but this Admonition I give my Disciples to follow the shorter way of Nature that they may not also fall into extream and inextricable Poverty If you intend therefore he goes on to make the Philosophers Stone out of the Vitriol of Sol as many men indeed endeavour consult
of Sol with Philosophical Sulphur which is the second Principle in order and the Spirit of Mercury a little before call'd the White Spirit of Vitriol into pure and malleable Gold as it was before not in the least defective in colour and virtue Sometimes he acuates the Spirit of Vniversal Mercury with the Sulphur and Salt of other Metals Thus 134. The Spirit of Universal Mercury acuated with the Sulphur and Salt of Luna of Basilius Libr. partic in particul Lunae THe Sulphur of Luna being extracted and edulcorated dry the remainder of the Calx of Luna to which pour the same Corrosive Water of Honey that you used for the Salt of Sol digest gently the space of four or five days that the Salt of the Luna may be extracted which you will know by the Whiteness of the Menstruum All the Salt being extracted draw off the Water of Honey edulcorate the Salt distilling and clarifying it with the Spirit of Philosophical Wine The remainder left in extracting the Salt of the Luna edulcorate and dry then pour the Spirit of Tartar to it digest fifteen days and proceed as with the Gold and you will have the Mercury of Luna of which in the Second Book for here we use it not The said Salt of Luna hath excellent Virtues for the Body of Man of which I shall treat in a place more convenient In the mean time the efficacy of the Salt and Sulphur of Luna you will learn by the Process following Take the Lazurine Sulphur of Luna dissolved in the Spirit of Philosophical Wine rectified and coagulated put it in a Cucurbit pour to it double the quantity of the Spirit of Mercury made of the White Spirit of Vitriol In like manner take the Salt of Luna extracted and clarified which mix with three times the quantity of the Spirit of Mercury lute both the Glasses and digest gently in Balneo the space of eight days and nights have a care that none of the Sulphur and Salt be lost but let them be in the same quantity as they were separated from the Silver Putrifaction being ended mix both Dissolutions and distil c. He sometimes acuated this Spirit without Metallick Salt and Sulphurs only thus 135. The Spirit of Universal Mercury acuated with the Sulphur of Sol and Luna of Basilius Libro particul in particul Lunae TAke of the Sulphur of Luna one part of the Sulphur of Sol half a part of the Spirit of Mercury six parts joyn them together lute well digest in a gentle heat and a Liquor will come over of a Red Colour distil through an Alembick so as nothing to remain This Spirit of Mercury he fermented not onely with the Sulphurs of the perfect Bodies but sometimes added to them withal the Sulphur of some imperfect Metal as Mars thus 136. The Spirit of Universal Mercury acuated with the Sulphur of Sol and Mars of Basilius Libro partic in partic Solis TAke of the Sulphur of Sol and of the Sulphur of Mars equal parts of each of the Spirit of Mercury the heighth of two Fingers above them that the Matter may be well dissolved into a C … n Water of a Ruby Colour being mix'd distil through an Alembick that they may become one as they were 〈◊〉 first from one Stem keep it well that nothing may evaporate Besides the Sulphur of Mars he sometimes added also the Sulphur of Antimony thus 137. The Spirit of Universal Mercury acuated with the Sulphurs of Sol Mars and Antimony of Basilius Libro partic in particul Antimonii TAke of the Sulphur of Antimony two parts of the Sulphur of Sol one part mix Take of the Sulphur of Mars three parts of the Spirit of Mercury six parts being well luted di … that the Sulphur of Mars may be wholly dissolved therâ— cast in a fourth part of the Sulphur of Antimony and Sol â—ure again and digest till they be all dissolved then add another fourth part of Antimony and Sol repeating the Work as before till all be perfectly mix'd and the Matter made like a thick Red Oyl distil the whole through an Alembick Sometimes he fermented this Spirit after an unusual way namely without the Sulphur of any perfect Metal but meer imperfect onely thus 138. The Spirit of Universal Mercury acuated with the Sulphur of Mars Jupiter and Saturn of Basilius Libro partic in partic Mercurii Vivi TAke of the Soul of Mars two Ounces of the Soul of Saturn one Ounce of the Soul of Jupiter one Ounce dissolve them in six Ounces of the Spirit of Mercury being well dissolved distil them through an Alembick without any Sediment into a Golden Water like to the transparent Dissolution of Gold Tho these Menstruums of Basilius may well deserve the first place among the Dissolvents of the Adepts yet some of the Adepts made Menstruums not much inferiour to them Isaacus Hollandus not onely the better to dissolve Bodies but tinge them also deeper made his Menstruums of Tinging Menstruums and common Mercury but being satiated with the Tinctures Souls Sulphurs c. of Tinging Things Thus made he the Menstruum call'd 139. A Compounded Mercurial Water for the Red Work of Isaacus Cap. 43.3 Oper. Miner TAke Argent Vive purged with Salt and Vinegar which sublime with an equal quantity of Aes ustum Crocus of Mars Crocus of Venus and Lapis Haematites of Roman Vitriol the weight of all and a little Salt and repeat the Sublimation seven times every time with new Species and the Mercury will be sublimed for the Red. Take of Aes ustum Cinabar Crocus of Mars Venus Lapis Haematites Antimony equal parts of each of Roman Vitriol the weight of all mix and reduce to a fine Powder to which pour of Aqua Vitae compleatly rectifi'd Spirit of Philosophical Wine the height of two hands breadth digest in Balneo three days stirring the Matter daily then draw off the Aqua Vitae with a gentle Fire then increase the Fire gradually lastly force with a most strong Fire for the space of Twelve hours that all the Spirits may ascend This Work must be three times repeated with new Matters continually Take of this Water one Pound of Argent Vive sublimed for the red as much as sufficeth or you can dissolve distil and reserve Besides Mercury he sometimes added also Sulphur and Sal Armoniack sublimed for the red thus 140. The Philosophers Water made of Three Spirits of Isaacus Cap 10.3 Oper. Min. TAke of Roman Vitriol six parts of Lapis Haematites Crocus of Mars of Venus Cinabar Aes ustum Mineral Antimony of each one part dry well and mix put the Matter in a Retort and pour to it of Aqua Vitae rectifi'd Spirit of Philosophical Wine four Pounds distil and cohobate three times with the Caput Mortuum pulverized Divide the Water into two parts whereof save one in the other dissolve one Ounce of Salarmoniack sublimed to redness in Balneo which being dissolved dissolve one Ounce of Sulphur prepared
increase the fire extreamly and that which comes over keep very close for it is the animated Spirit or Soul of the Gold From the Receipts we observe 1. THat the Menstruums of this Kind are more noble than those of the 20th and 21th Kinds there the Essences or Magisteries of Metals were dissolved in Simple Mineral Menstruums but here in the same compounded 2. That these Menstruums differ not from the Menstruums of the Tenth Kind but in the addition of Acidity dissolve a Menstruum of the said Kind in what Acid you will and it will be forthwith transformed into a Menstruum of this Kind 3. That these Menstruums are by Digestion made sweet again and Vegetable as before 4. That these Menstruums are not satiated but by their Dissolutions augmented as well in quantity as quality in infinitum 5. That the Spirit of Universal Mercury or first Matter of Metals of Basilius is by him also called Mercury duplicated wherein the Kings Mantle is to be dissolved Sect. 1. Cap. de Sulphure Mercurii Sect. 2. de Vitriolo Phil. and Sect. 2. Cap. 4. de Vitriolo Veneris In another place the Sulphur of Mars and Venus duplicated Sect. 1. Cap. 3. de dulph Martis Veneris In another place the Soul of Mars and Venus as in Particul Veneris 6. That this duplicated Mercury is made much better by adding the Kings Mantle the Crocus of Sol Luna and other Metals That the Menstruums of almost all Kinds are promiscuously called Philosophers Mercuries but of these more copiously and more exactly in the Third Book 7. That the Spirit of Universal Mercury of Basilius is the same with the Magisteries of Mars and Venus made after the Mineral way dissolve the Magisteries of Mars and Venus in the common Spirit of Vitriol and by this simple Dissolution you will make the same Spirit of Universal Mercury 8. That as Mars and Venus so also Jupiter and Saturn and the rest of the Metals may be made into the said first Matters that is of the same Virtues with the first Matter of Mars and Venus as to the faculty of dissolving But Mars and Venus are preferred for the excellency and exuberance of their Tinctures The Four and Twentieth KIND Mineral Menstruums compounded of Vegetable and Mineral Menstruums mix'd together 143. The Vegetable Fire dissolved in the Calcinative Water of Lully Pag. 363. Magiae Naturalis TAke of the Vegetable Water acuated the Metallick Soul of Lully described in Numb 5. one Ounce put it in a Phial with a long Neck into which you poured three Ounces of the Calcinative Water the Mineral Menstruum described in Numb 68. and suddenly cover the Phial with its Cover luted close with Wax then place it well in a Balneo the space of two Natural days and in that time the whole Vegetable will be converted into Clear Water Animadversions THe Adepts acuated the Spirit of Philosophical Wine divers ways and reduced it into several as well Vegetable as Mineral Menstruums in the antecedent Kinds Now in this 24th and last Kind of Menstruums they mix not either common Oyly or Arid or Acid Matters with the Vnctious Spirit of Philosophical Wine as they did in the aforesaid Compositions of Menstruums but joyn Vegetable and Mineral Menstruums already perfected together in order to make Menstruums of this Kind The like Menstruum almost is made by Luly and call'd 144. The Vegetable Heaven dissolved in a Mineral Menstruum of Lully Pag. 59. Testam Novissimi TAke of the Stinking Menstruum described in Numb 99. one Pound add one Pound or half a Pound which will be enough of Aqua Vitae most perfectly rectified Philosophical described in Numb 30. and acuated with the sublimed Salt of Tartar in Numb 17. or Wine Hold the Vessel in your hands and do not put it on the ground or any other place till the fury of the ebullition is over and it is a mixture of a Vegetable with a Mineral seal it with Wax and let it stand a day then put it two days in Balneo and distil in Ashes and you will have a limpid clarify'd and ponderous Water then put it in a Circulating Vessel very well sealed the space of sixteen days in Balneo conveniently till you return and see the Water well united and at the bottom of the Vessel in the form of a Cristalline Salt keep it The same Menstruum but of different weight he made elsewhere he added half a part of the Vegetable Menstruum to one part of the Stinking Menstruum in the antecedent but in the following Menstruum he takes more of the Vegetable than Mineral Menstruum 145. Ice compounded of Vegetable and Mineral Menstruums of Lully Pag. 68. Testam Noviss TAke of the Mineral G or Stinking Menstruum three Ounces and of Aqua Vitae rectifi'd and acuated with the Salt of Tartar four Ounces put them together in a Glass and distil nine times in Balneo and in that time it will be all converted into one as Ice Ripley mix'd vegetable and mineral Menstruums thus 146. The Aqua Mirabilis of Ripley Pag. 212. Philorcii TAke the Tartar calcined white as Snow grind it upon a Marble and incerate it with Aqua Vitae fortified with its Species as is premised with the Menstruum described in Numb 8. till it be as thin paste then put it in a Circulating Vessel and circulate the Water till it is wholly dried up in the Tartar repeat the same Work and so continue till it hath drank off the Water double its part and quantity in weight which done grind the Tartar and lay it upon a Stone or hang it in a Linnen Bag and put a Glass under to receive the droppings of it and this must be done in a place under ground till all the Tartar is distilled into clear Water out of which after Distillation and Coagulation is made a wonderful Salt of Nature which the Philosophers call Salt-peter and incombustible Sulphur properly the volatile Salt of Tartar which fixeth any Argent Vive But to have perfect Aqua Vitae requisite for this Work put Philosophical Wine in a Circulatory for a hundred days to be circulated with its Species and then extract Aqua Vitae out of it the Menstruum in Numb 23. because if you put to it as much Salharmoniack sublimed as Tartar one drop of it after it is perfected suddenly kills a Cancer in the Flesh of Man and if it be dropped upon ones hand penetrates it and dissolves every Body Without this Water we profit little in this Art and he that has this Water will not in the least doubt of compleating the Art But this Water is made twice as strong if an equal quantity of the Mineral Spirit which is the Philosophers acute Water the Green Lyon of Ripley in Numb 59. be added to it and then circulated upon the Tartar and upon the Sal harmoniack to spissity and then dissolved into Water which if done this Water will be of greater value than any Gold and
consequently Dissolvents transmutable with the dissolved into a third substance different from both These Menstruums therefore are so far from being immutable that according to the Edict of the whole Crowd of Philosophers to wit The dissolution of the Body is the coagulation of the Spirit and so on the contrary nothing in the more Secret Chymy can be more infallible Now this permanence of Menstruums you have observed not only in the volatilizations of Menstruums but also in the fixations of some thus you had the fixation of the Spirit of Philosophical Wine in the greater Circulatums of the Ninth and Two and Twentieth Kinds but you will find more in the Preparations of Medicines as well as Tinctures They were by an Analogy of the Ancients ill called Menstruums unless also they could be transformed into the substance of an Embryo and yield proper Nutriment and augmentation to the Infant The Spirit of our Wine is indeed an absolute Oleosum that is combustible but here being throughly mixed with Aridums it becomes incombustible and despiseth the violence of Fire It is also moist and so uncapable of fixation but the moister and thinner parts which it contains are separated in the work of fixation from the more Oyley Particles being now concentrated So you observed that in the Preparations of the Sal Harmoniacks or Sulphurs of Nature the Spirit of Philosophical Wine as also the Vegetable as well as Mineral Menstruums are partly reduced into insipid Water and partly sticking to the Matters left in the bottom and fixed But better Examples you will have both in the Second and Third Books IX That Menstruums are not satiated with dissolving but become rather more avidous and so are by Dissolutions augmented as well in quantity as quality THough the Spirit of our Wine is the Basis Root and Center of all Menstruums Medicines Alchymical Tinctures and Pretious Stones yet nevertheless doth it dissolve slowly yea only such Bodies as are homogeneous to it that is purely Oyley as it self is a pure Oleosum and associate the same to it transmuting into its own Nature and so multiplies its self by this means Now so soon as this Spirit is transmuted into an Arido-Oleosum it does under the name of a Simple Vegetable Menstruum dissolve Arido-Oleosums that is the Sulphurs or Tinctures of the Mineral Kingdom the pure Aridum being untouch'd and left in the form of a white Powder with which Essences the said Menstruums or Essences may indeed melt together but not in the least be satiated because there is an Addition and Multiplication of like Parts But the same Vegetable Menstruums being now compounded of the Simple do no more extract the Tinctures and Essences of Minerals but dissolve and transmute the whole Mass or Substance of these Bodies into an Oyl swimming above which is called a Magistery Now this being digested together with its Menstruum at length falls in is united and so multiplies the Compounded Vegetable Menstruum For an Example to young Beginners The Spirit of Philosophical Wine being a Menstruum of the first Kind and acuated with the Oyl of Nutmegs is hereby made a Menstruum of the second Kind or acuated with Honey if you would have a Menstruum of the third Kind distil either of those Menstruums with Common Sal Harmoniack and you will have a Menstruum of the fourth but if you desire one of the fifth Kind cohobate either of them with the Salt of Tartar and you will have the Acetum acerrimum of Ripley or with common Salt and you will make the Sal circulatum of Paracelsus Cohobate Mercury or any other Mercury or any other Metal through an Alembick with this Vinegar or Salt and you will transmute the Simple Vegetable Menstruums into the Compounded Vegetable Menstruums of the eighth Kind from which you will further prepare Menstruums of the tenth Kind by dissolving and volatilizing any other Metal in them The same Rule you have as to our Mineral Menstruums But the Common Menstruums cannot receive beyond their Capacity X. That these Menstruums are also Secrets of the Second Book YOu have in this Book observed that among the Vegetable Menstruums there is none but what is either an Essence or a Magistery and it will be more copiously demonstrated in the Book of the Preparations of Medicines You have also taken notice by the aforesaid Receipts of them especially being compared with the following Descriptions of Medicines that Mineral Menstruums are the same Medicines but mixed and dissolved with Acids XI That these Menstruums are likewise Secrets of the Third Book IT is now partly clear by the Receipts of them but will be more clear by the Secrets of the Third Book that the Simple Menstruums are the Philosophers Stones not yet fermented but the Compounded are Menstruums mixed with the Masculine Seed and therefore Volatile and Fermented Stones XII That these Menstruums are in like manner Secrets of the Fourth Book THat these Menstruums do gove Light by Night and consequently are perpetual Lights yield also Matters for Pearls Pretious Stones c. the Receipts themselves do shew which will be confirmed by the Fourth Book RIPLEY Cap. 13. Philorcii Without these Waters we do little Good in this Art but he that hath these Waters will without all doubt compleat the Art The End of the First Book ERRATA EPist Ded. pag. 5. l. 3. read these for that Ep. to the Reader p. 10. l. 10. r. have a mind to Preface p. 3. l. 20. for Vegetative r. Vegetable p. 8. l. 28. for Minerals r. 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