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A35520 This is an answer to John Wiggans book, spread up and down in Lancashire, Cheshire and Wales, who is a baptist & a monarchy-man wherein may be seen how he exalts himself, against Christ the light, that doth enlighten every man : and also some of his, and his peoples erronious principles, and assertions, which he and his people held in a dispute, with some Quakers ... / from the prisoners at Lancaster, whom he then opposed being then a prisoner, Thomas Curwen, William Houlden, Henery Wood, William VVilson ; also here is an answer to his appendix annexed to the book by Margaret Fell. Curwen, Thomas.; Fox, Margaret Askew Fell, 1614-1702. 1665 (1665) Wing C7703; ESTC R40138 135,639 157

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man that 's come into the world is the same light which John bore witnesse of which was a man sent of God for that purpose before Christ Jesus came to prepare the way before him as the Scripture doth testifie which prophesied of him before he came and which prophecies he bore witnesse to when he came as Isa 40. 3 4 5. the voice of him that cryeth in the wildernesse prepare ye the way of the Lord make straight in the desert the high way of our God Read on to the fifth verse and Malachy the 3. and 1. Behold I send my messenger and he shall prepare the way before me and the Lord whom ye seek shal suddenly come to his Temple and according to these prophecies the Angel Gabriel came to Zacharias and told him that he should have a son and Luke 1. 19. and the Angel answering said I am Gabriel that stand in the presence of God and am sent to speak unto thee and to shew thee these glad tydings and in the sixth month after the Angel Gabriel was sent from God unto a Virgin espoused to a man named Joseph which testified of the birth of Christ as you may read in the of Luke at large and the Angel said unto Zacharias when he told them of the birth of John he said fear not Zacharias for thy prayer is heard for thy wife Elizabeth shall bear a son and thou shalt call his name John and thou shalt have joy and gladnesse in him and many shall rejoyce at his birth and he shall be great in the sight of the Lord and he shall be filled with the holy Ghost even this is he that bore witnesse of the Light which Iohn Wigan calls an Idol from his mothers womb and after this child was born his fathers mouth was opened in praises unto the Lord being dumb since the Angel spoke to him because he did not fully believe and his father Zacharias was filled with the holy Ghost and prophesied of Christ saying Blessed be the Lord God of Israel who hath visited and redeemed his people and so to the end of the Chapter as you may read ver 76. and the child shall be called the Prophet of the highest to wit Christ and thou shalt go before the face of the Lord to prepare his waies to give knowledg of salvation unto his people by the Remission of their sins and Christ himself bore witnesse of John Mat. 11. and said he was more than a Prophet and said of all that were born of women there was not a greater then John and said he was a burning and shining light as you may read For this is he of whom it is written Behold I send my messenger before thy face which shall prepare thy way before thee ver 10. and if ye will receive it this is the Elias which was for to come for all the Prophets and the Law prophecyed until John He that hath an ear to hear let him hear ver 13 14 15. and the Apostle bore witnesse of Iohn and said as John fulfilled his course Acts 13. he said Whom think ye that I am I am not he but there cometh one after me the shoes of whose feet I am not worthy to loose Thus far we have proved unto you what Iohn was that he was sent of God to bear witnesse of Christ by these Scriptures with many more which might be instanced concerning John Now we shall go to Johns testimony and witnesse which he bore of Christ Jesus John 1. In the beginning was the Word and the Word was with God and the Word was God the same was in the beginning with God All things were made by him and without him was not any thing made that was made in him was life and this life was the light of men This is he which John bore witnesse of this same John came for a witnesse to bear witnesse of this Light that all men through him might believe as you may see proved by all the foregoing prophecies of him he said He was not the light but was sent to bear witnesse of the light that was the true light which lighteth every man that cometh into the world This is the light and no other which we witnesse and bear testimony of which John Wigan saith is an idol He was in the world and the world was made by him and the world knew him not but as many as received him to them he gave power to become the sons of God even to them that believed on his name not to such unbelievers as John Wigan who denies him which was born not of blood nor of the will of the flesh nor of the will of man but of God This John Wigan calls an idol And the word was made flesh and dwelt among us and we beheld his glory as of the only begotten son of God full of grace and truth John bore witnesse of him and cryed saying This is he of whom I spoke he that cometh after me who is preferred before me ver 15. Now here the reader may see W's blasphemies and lyes in his book where he saith that the light that John bare witnesse of that lighteth every man that comes into the world is the word creator and not the word made flesh Christ so let the reader read John 1. 14 15. and this is the record of John when the Jews sent priests and levites from Jerusalem and asked him who art thou and he confessed and denied not I am not the Christ and they asked him and said unto him who art thou and he said I am the v●ice of one crying in the wilderness make straight the way of the Lord as said the prophet Isaiah 1 John ver 23. They asked him why baptizest thou then and John answered saying I baptize with water but there standeth one among you whom ye know not he it is who coming after me is preferred before me c. Jo. 1. ver 26. 27. Here John beares witness of him according to the prophesies the next day John seeth Jesus coming unto him and said Behold the Lambe of God which taketh away the sin of the world This is he of whom I said after me cometh a man which is preferred before me for he was before me ver 29. 30. This is he whom we worship as our redeemer whom J. W. saith to worship is to set up a greater Idolatry then that of Jeroboams and of the Papists and John saith further that he should be made manifest to Israel therefore am I come baptizing with water and John bore record saying I saw the Spirit descending from Heaven like a dove and it abode upon him and I knew him not but he that sent me to baptize with water the same said unto me upon whom thou shalt see the spirit descending and remaining on him the same is he that baptizeth with the holy Ghost And I saw and bare record that this is the Son of God and this is he whom J.
W. saith whoso worships worships an Idol And the next day John saw Jesus walking and looking upon him said Behold the Lamb of God and so this is a part of Johns Record and witnesse which he hath borne of the Son of God the light of the world that hath lighted every man that cometh into the world with severall more as the scripture will testifie who Baptizeth with the holy Ghost and this is he which J. W. desires the people with whom he has to do and all others with fear and trembling to consider how injurious this opinion is and how pernicious and destructive such a sandy Foundation will prove to pretious soules for admit this Grand lye for the corner stone and the whole superstructure will consist of lyes saith he and open this as the first door of entrance as they do and it leads into a Babel of Confusion and Errors no sooner is a man entred in at this deadly gate but he is in the City Tohu where first if his eyes be anointed with eye salve by the true Jesus he may behold this Image of Iealousie the Light that is in every man that comes into the World Answ Here I desire the reader but soberly and seriously to consider of this mans doctrine and compare it with the foregoing proofes with what shall be hereafter and let him Judg whether it be not as absolute blasphemie as a man can speak and that according to the full proofe of the scriptures for Christ Jesus Jo. 8. 12. where Jesus saith I am the light of the world he that followeth me shall not abide in darknesse but have the Light of life And again in Jo. 12. Jesus cryed and saith he that believeth on me believes not on me but on him that sent me he that seeth me seeth him that sent me 45. I am come a light into the world that whosoever ●eleeveth in me shall not abide in darkness 46. and in the 36. while ye have light believe in the light that ye may be children of the light These words spake Jesus who Baptizeth with the holy Ghost which J. W saith If this lye for the corner stone all the Superstructure will consist of lyes If any man walk in the day he stumbleth not because he seeth the light of the world Jo. 11. 9. Now I desire the reader will seriously consider whether J. W. be not highly guilty of Blasphemy and one with those Pharisees who was grieved when Christ wrought miracles and cast out Devils and turned and converted many unto God when he entred into the strong mans house and bound the strong man and spoiled his goods ver 29. So J. W. is grieved that there should be so many turned unto God and afraid for the time to come lost there should be more and therefore he strikes at Christ Jesus the Light and Corner stone which he calls a lie as those Pharisees did against Christ formerly But Christs answer is If I cast out Devils by the power of God then the Kingdome of God is come unto you else how can one enter c which J. W. denies that the Kingdome of God should be come unto the Pharisees or unto the world ver 28 29. blasphemously against Christs own words But Christ saith all manner of blasphemy shall be forgiven unto men but the blusphemy against the Holy Ghost shall never be forgiven which J. W. is guilty of in his wicked blasphemous words and writings it is past my knowledge how often And therefore Christs words are fully manifested upon him who saith in the 32. verse Whosoever speaketh a word against the Son of man it shall be forgiven him but whosoever speaketh against the holy Ghost it shall never be forgiven him neither in this world nor in the world to come Mark 3. 28 29. Luke 12. 10. This stands good upon J. W. for ever if Christ be God who baptized with the holy Ghost J. W. is a blasphemer against him And so I desire the Reader to consider without prejudice of what is proved and furthermore whether he be not one with those Jews that were filled with envy when they saw the multitudes and spake against those things that were spoken by Paul Contradicting and Blaspheming Acts. 13. 45. And also one with Elimas the Sorcerer who withstood Paul and went about to turn the deputie from the faith ver 8. And also one and the same with those Jews whom Paul was pressed in spirit to testify unto that Jesus was the Christ and when they opposed themselves and Blasphemed he shook his garment and said unto them your blood be upon your own heads I am clean c. Acts. 18. 5 6. And also whether he be not one of those which the Apostle speaks of in Rom. 2. 21. Thou that teachest another teachest thou not thy self Thou that preachest a man should not steal dost thou steal And thou that abhorrest Idols dost thou commit Sacriledge for thou hast Blasphemed against the worthy name of God the Light Rom. 2. 2. Jam. 1. 7. And so now thou art proved such a Blasphemer that I am forced to compare thee to the beast spoken of in the Revelations I am sure thou art one that worships him and gives thy power to him for thou hast spoken great things and Blasphemies against the Lord and his anoynted the Light Christ Jesus Rev. 13. 6. And hast opened thy mouth against God to Blaspheme his name and his tabernacle and them that dwell in heaven And so now thou art perfectly proved a Blasphemer against God and now thou mayst see if thou can clear thy selfe of these things or any that takes thy part against Christ the Light who inlightens every man that comes into the world which John bore witnesse of and thou hast given thy power to the beast to make warre with the Saints So now I am to prove thee to be a minister of darknesse who hath affirmed That the light in every man is not a saving light which I have proved already is Christ Jesus which John bore testimony to the true light that enlightens every man that comes into the world and which is the saviour of all mankind Tit. 3. 4. 2. Thou hast asserted That God has not given a measure of the spirit to every man contrary to the Apostle in 1 Cor. 12. 4 7. who saith The manifestation of the spirit is given to every man to profit withal And thou goest about to make the light of Christ Jesus with which he has enlightened every man a Created light and a dim light and a natural light and spirit of a natural man And here I shall prove thee an Idolater and a graver up of an Image in thy dark divining where thou art one with all the ministers of Antichrist who studies an Image in your brains and the dark imaginations of your hearts for though thou seems to be a separated Priest yet it is but in the sensual and carnal and devilish not in the