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A30520 A discovery of some part of the war between the kingdom of the Lamb and the kingdom of Anti-Christ held forth in this account of several disputes and queries between a Minister of Christ (really so) and one that hath the name of a Minister, but is proved to be a Minister and member of Anti-Christ by evident testimonies : and is a short account of the covetousnesse, ignorance, envy, and the fruits of darkness brought forth by C. Fowler ... / by Edw. Burrough. Burrough, Edward, 1634-1662. 1659 (1659) Wing B5999A; ESTC R27139 22,780 34

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me a dogg diverse times and did use very ridiculous jestures and words towards me even to his own shame in the sight of many people and the people of that Country doe it well remember his unchristian like proceedings and were ashamed of him but at last went his way and all his brethren and I was left among the people and I need not now mention for many even themselves know it what losse and disadvantage they sustained that day and Gods loving truth was advanced and the advantage of it that was obtained on the Lords behalf but I being not yet as it were wholly satisfied but would endeavour further to the laying open deceit and to invade Antichrists kingdome the next morning after the dispute it was upon me to write forth and to send him this paper of propositions following whereunto is annexed his Answer C. Fowler FRiend seeing thou art so high in thy spirit against us and against the truth which we professe and from time to time dost open thy mouth so wide in Justification of thy self and thy practices and in false charges against us and though we have had divers meetings and and the differences between us allwayes appeared greater and greater therefore this I propound unto thee Whether thou wilt give another meeting of open dispute for the tryal of thee and thy wayes and of us and the truths which we hold forth for the satisfaction of the people and these things following I propound as the subject matter worthy to be handled which may discover thee and us to the satisfaction of all that desires in that case First What be the evident signes and tokens of a wolf in sheeps clothing and whether thou or wee in the sight of the people and of the Lord God can clear our selves to be clear and free from the marks and signes of such aforesaid Secondly whether wilt thou stand to be tried in thy Ministry in thy Call to it practice in it and maintenance of it by and according to the Scriptures of the old and new tement wilt thou admit of tryal of thy Church and worship and Ministry thereby and this being done we do engage to suffer the like tryal in any part and every part of our Religion Thirdly whether there be any other Foundation of Faith c. for the people of God at this day then Jesus Christ onely and alone and whether he was not the foundation to the Fathers before the Scriptures were written and whether he that layes or preaches any other foundation doth not dishonor Christ and spoke contrary to the Scriptures These things with some others which we may have occasion to spake of are we willing to discourse with thee for the further clearing of the truth and laying open deceit for yesterday I had much more to have spoken to thee hadst thou not gone so hastily away so if thou art willing to joyne in discourse with me again appoynt place and howre either this day or to morrow for my occasions will admitt of either of these two dayes allwayes provided that we may have all moderation and may proceed in meeknesse like men and not like raylers as thou appeared yesterday to thy own shame An answer hereof we do expect with speed and we are Friends to all that love righteousnesse E. B. Thomas Curtis THe original of this was delivered to the hands of C Fowler in Reading the next morning after the dispute at east Hamsteed and being given to him at his Steeple-house-doo● when he was comming out from his worship he would have given them again to the messenger after he had it in his hand and opened it but not being taken he said he would burn it and thus people may see that though he cryed against us as deceivers behind our backs yet he is one of them dumb doggs that cannot barke nor fright us away if we were such as he saith of us And here all sober people may understand the temper of this my adversary and I shall leave them to judge of the proceedings between him and me but yet though he denyes to meet me yet when I was passed out of the country he caused the following paper to be fixed upon the steeple-house-door at East Hamsteed where the dispute was drawn up by him and set their as a hidious vapour to enchant the minds of People it may be not supposing that ever it should have come to publique view as now it is like to do to his shame A true Charge in ten particulars against the people called QUAKERS 1 THey that pernitiously deny the Scriptures to be the Word of God and Hereticks and Blasphemers But ●●ose called Quakers do thus deny the Scriptures to be the Word of God therefore they are Hereticks and Blasphemers 2 They that deny the Scriptures to be the Foundation of Faith and Rule of Life they are Hereticks and Blasphemers But the Quakers do this therefore they are Hereticks and Blasphemers 3 They that do not own the Lord Iesus Christ to be God by Nature are horrible Blasphemers But those called Quakers do not own the Lord Iesus Christ to be God by Nature therefore they are Blasphemers 4 They that say the good works of the Saints are meritorious of Eternal Life are Hereticks and Papists of the worst sort But the Quakers say so therefore they are Hereticks and Papists 5 They deny the Ordinance of Water Baptisme and the Administration of the Lords Supper they are Antichristian Hereticks But the Quakers do this therefore the Quakers are Antichristian Hereticks 6 They that deny the sin of Infants are Pelagian Hereticks But the Quakers deny the sin of Infants therefore they are Pelagian Hereticks 7 They that deny the Resurrection of this Body are Hereticks But the Quakers deny this therefore they are Hereticks 8 They that deny the Christian Sabbath are very erronious But the Quakers do this therefore they are very erronious 9 They that quarrel at and deride the singing of Davids Psalms calling them the Ballads of Hopkins and Sternhold the Kings Fidlers they are foolish ignorant and prophane in that But the Quakers do this therefore they are foolish ignorant and prophane in this 10 They that publikely charge the Office and Call of Ministers with lyes and calumnies they are railers and slanderers But the people called Quakers do this therefore the people called Quakers are railers and slanderers These things through the Lord I am able to justifie and if I do not I shall be contented to be called a Deceiver Let them chuse their own time as soon as they please in witness whereof I have set to my hand this twenty sixth of November 1659. Christopher Fowler And according to providence this paper coming to my hands though it s believed without any purpose in him to which I did return my Answer as to answer his Challenge and neither time nor place being mentioned by him but both left to us to appoint I did appoint Reading for