name Δ Ardza that is in the crosse Δ Transversary they do that they are commanded Δ. Which they you named onely C zod n es Ave ..... There followeth Tott Δ. Which more Δ. The principal Crosse transversary Those two under till you come to the Crosse. Δ. Do you mean Sias f m n d ..... Those 4 be of Physick Δ. As they do appear in the name of God Idoigo so what shall be of the name of God Ardza Ave ..... The one is to call them the other is to command them If it be an incurable disease in the judgement of man then a 〈◊〉 the letter that standeth against the name and make him up five then he cureth miraculously But if thou wilt send sicknesse then take two of the letters and adde the letter of the Crosse Δ the black crosse to that as in the second a To. Δ. This a is of the crosse of union or the black crosse ..... Then he is a wicked power and bringeth in disease and when thou callest him call him by the name of god backward for unto him so he is a god and so constrain him backward as Ogiodi Δ. I think the Constraint must be by the name of the Transversary backward pronounced as of Ardza is back way azdra For ogiodi should but cause him to appear by the order of Idoigo used for the 4 good Angels ..... The name of God in the middest of the great Crosse where the name may have A or H in the end upon which the 4 Crosses of the first Angle attend or first part of the table attendeth calleth out the six Seniors which give scientiam rerum humanarum Judicum according to the nature of their parts as in the East after one sort in the West after another and so of the rest E. K. A Cloud covereth him The upper right angle in the next crosse hath the same name Δ hath his peculiar name of God to call out and to constrain Δ. Which name mean you Ave. ..... The name that is in the crosse Δ. llacza The good Angels are also 4. They have power over Metals to find them to gather them together and to use them These that are the wicked ones made by three letters are the Princes of those wicked ones that stood afar off in the Table of the Creation Δ. You mean in our fourth Book Ave. ..... These can give money coined in Gold or Silver Δ. Which these Δ. These wicked ones mean you ..... I. The other give no money coined but the metal Δ. You mean the good ..... I. Δ. As XOY. ..... EXOY Δ. I note this pronunciation Δ. The next is apa The third Crosse is the Crosse of transformation Δ. Mean you that on the left side underneath ..... I. The fourth is the Crosse of those Creatures that live in the four Elements as you call them The first Angel the aire The second the water The third the earth The fourth the life or fire of things that live Δ. Is not Acca the first Angel Δ. En pe at ..... I. Then NP at Δ. Then O toi and P mox AVE They are easie to call 1. The knitting together of Natures lieth in the four Angels that are over the first Crosse. Δ. As Vrzla zlar c. ..... I. 2. The carrying from place which place lieth in the Angels of the second Crosse. Δ. I understand in the Angels over the Crosse. 3. All Hand-crafts or Arts are in the Angels of this third Crosse. Δ. I understand in the Angels over the Crosse. E. K. He drew out much fire out of his mouth and threw it from him now Δ. I pray you what meant you by that ..... For that I fulfill my Office in another place Stay at this time I must also be gone Δ. When will you deal again Ave. After Dinner about one or two of the Clock E. K. Now he spreadeth the Curtain Δ. Deo gratias nunc semper agamus Amen †Tuesday Junii 26. à Meridie hora 1½ Circiter Gloria Patri c. 〈◊〉 lueem tuam veritatem tuam O Deus c. E. K. Now he is here and the white Curtain laid behinde 4. Ave. ..... The Crosse of the fourth first Angle Δ. I understand the Angels over the Crosse in the lower right corner ..... Herein may you finde the secrets of Kings and so unto the lowest degree But you must Note That as the Augels of the first of the four Crosses in the East which are for Medicine so are the first of the second the first of the third and the first of the fourth so that for Medicine there be sixteen and so of all the rest in their order but that they differ in that some be the Angels of the East other some of the West and so of the rest Notwithstanding to know the world before the waters To be privy to the doings of men from the waters to Christ from Christ unto the rewarding of the wicked The wicked doings of the flesh or the fond and devilish imaginations of man or to see what the blessed Kingdom shall be and how the earth shall be dignified purged and made clean is a meat too sweet for your mouths Δ. Curiosity is far from our intents Ave. ..... But there is neither Patriarch nor Prophet sanctified Martyr or Confessor King or Governour of the people upon earth that his name continuance and end is not like the Moon at midnight in these Tables Δ. Mean you not the Crosse of the fourth first Angle to be that which is of a Qurrz And his transversary of al Oai Ave. ..... It is so Δ. I understand not well your account of 16 Angels for medicine Ave. ..... Are there not four principal Crosses Every Crosse hath also four The first of every four are the Crosse of medicine so that there be sixteen Ave. ..... One book of perfect paper One labour of a few dayes The calling them together and the yielding of their promise the repetition of the names of God are sufficient I have given you Corn I have given you also ground Desire God to give you ability to till Δ. We will pray for his help that is Almighty ..... I am free before God Catch that catch can Be it now as it was before E. K. He mounteth up into the aire and is gone Δ. When would you that I should prepare that book and what call you perfect and how many leaves would you wish me to make it of ..... Your book is not of my charge Δ. Lord as thou hast dealt mercifully with us hitherto and hast given us the understanding of many secrets so in respect of this strange dealing with us and leaving us of Ave we are desirous to know some cause and therein we require that Madimi may be sent E. K. She is here in the stone
I will yet lead thee and they ascended The Prophet held up his hands and SAID I SEE and behold he that was naked arose and said I SEE ALSO And the Seas arose and a great tempest and broke down the banks and entred on the earth doing much harm to the people of that Kingdom And lo there arose a wind the SECOND and there were four beasts such as are in the world and were never known And they came swimming and so landed on the Hill And the Prophet said Arise draw out your swords and kill them and so they did Behold the blood of them vanished into aire and the flesh became earth The entrals of them wasted away with the waters and their bones burned with a 〈◊〉 fire The second wind arose and there were five Crowns in the midst of them sate the Father of life with a golden head whose Feet bathed themselves in due and sweet Manna and the 〈◊〉 〈◊〉 Put forth your hands and they did so But lo they were afraid for he that stood in the 〈◊〉 of the Crowns was full of beauty And the Prophet said Fear not come with me and he opened 〈◊〉 them the secrets of the Crown for in every one of them was a golden sentence And the secrets of the Hill began to shake and there was a great Earthquake The third wind arose and the twelve Cedar trees that were never corrupted came and planted themselves in twelve places of the Hill and they brought forth strange fruits not as Cedar trees do The Prophet said Gather for I know you hunger that you may be refreshed While they thus talked the fourth wind arose and behold all the mountain was a flaming fire and there were five Earthquakes such as were not since the beginning of the world The Prophet took them up for they were become as dead And suddenly The Firmament and the waters were joyned together and the Whale CAME like unto a legion of stormes or as the bottomless Cave of the North when it is opened and she was full of eyes of every side The Prophet said Stand still but they trembled The waters sank and fell suddenly away so that the Whale lay upon the Hill roaring like a Cave of Lions and the Prophet took them by the hands and led them to the Whales mouth saying Go in but they trembled vehemently He said unto them the second time Go in and they durst not And he sware unto them and they entred in and he lifted up his voyce and cried mightily Come away and 〈◊〉 they stood before him richer then an Emperour Throne for unto him that was naked were elothes given unto him that was a child and a man were 12 gates opened And the Prophet cried mightily and said This Whale cannot die and lifted up his voyce again and said Within this Whale are many Chambers and secret dwelling places which I will divide betwixt you on the right side unto the which was a child and now a man there are twelve opened but unto thee that hast provided strange Garments for thy self and not such as men use to wear I will give thee head hart and left side whose places are 46. You shall enter and be possessed this day together And behold the son shall return again 21 times and in one year but not all at one time You shalt depart hence into a dwelling that shall be all one where there is no end the place of comfort and inspeakable glorie I have said Δ. As you have delivered us a parable aenigma or prophesie so I beseech you for the setting forth of God his honour and glory to expound what is meant by the Whale the naked man the Childe c. Gab. .... Nal. .... The Prophet is in his name The naked man is Dee The Childe is Kelly The Prince is the Devil The Hill is the World The waters are the bosome of God The 4 beasts are the 4 Elements The 12 Trees are the 12 parts of the Heavens The Whale is the spirit of God The Chambers are the degrees of wisdome The Thunders and windes are the ends of God his Will and Judgements The rest are not to be spoken This I take to notifie to us the judgement and arbitrement of God between us in respect of our Petition to his Divine Majesty now made whereby we may be assured what to judge of the Creatures which do deal with us in this action and of the impugners or diswaders of the credit of it This I take to be sent and delivered unto us of the meer mercy and providence Divine regarding his own glory and the sincerity of my hope and confidence which I put wholly in him and alwayes will ...... You are happy for you believe E. K. what am I. Δ. as happy if you believe likewise Δ. Are you not to deliver us our lessons orderly as we have begun to receive ...... Understand that by the Prophet delivering Pen Ink and Paper Δ. As concerning the book writing by the highest what shall I expect thereof ...... There is no point of faith Δ. I believe verily that it shall be written by the power of the highest Nal. ..... The power of the highest confirmeth me but not my power the highest Δ. Be it as the will of God is E. K. The white Curtain is drawn Δ. Gloria Patri Filio spiritui sancto sicut erat in principio nunc semper in secula seculorum E. K. Amen Saturday 28. Aprilis Mane hora 8. Cracoviae Oratione praemissa statim apparebant E. K. They are here Gab. ..... Move not for the place is holy Δ. Holy holy holy is he who sanctifieth all things that are sanctified E. K. He maketh Crosses with his Rod toward the four parts of the world and then kneeleth down a while Gab. ..... Happy is he that hath his skirts tied up and is prepared for a Journey for the way shall be open unto him and in his joynts shall there dwell no wearinesse his meat shall be as the tender 〈◊〉 as the sweetnesse of a bullocks Cud. For unto them that have shall be given and from them that have not shall be taken away For why the bur cleaveth to the willow stem but on the sands it is tossed as a feather without dwelling Happy are they that cleave unto the Lord for they shall be brought unto the store-house and be accounted and accepted as the Ornaments of his beauty But pray with me O thou eternal foundation and strength of all things mortal and immortal which delight in thy face and in the glorie of thy name Consider the foundation of our fragility and enter into the weaknesse of our inward parts for we are become empty whose salt is not nor hath any savour Fortifie and make us strong in thee and in thy strength Have mercy upon us Have mercy upon us Have
is true for hitherto stretched the knowledge of Solomon ..... Now for your six Seniors whose judgement is of God the Father the Son and the Holy Ghost In the line De Spiritu Sancto you have Abioro of six letters The second name of the second Senior is of 7. as A the same ascending Aaix a if the third as the second in patre filio H c mord A. Again in Spiritu Sancto haózpi The fifth in patre filio descendens hi pot ga The sixth A V to Tar. If you will make them of 7 letters because two of them are but of six that is when the wrath of God is to be encreased Note Then whereas you say Abioro say Habioro and where you say Haozpi say ahahozpi Thou hast haospi before h is A take that unto it and it maketh Aha ozpi And so they consist all of 7 letters Thou hast b the fifth in the left part of the line de Spiritu Sancto thou hast a the sixth the first part of the line de patre filio descending T the sixth in the second part descending a The first in the second part descending or the second ascending Thou hast a the fifth in aozpi i The sixth and V the sixth ascending in the part descending of the line de patre filio the second and first part Put the A or the h that stand in the Center to it Thou hast Bataiva or Bataivh You must take but one of them either the A or the h. A comiter and h in extremis Judiciis Δ. So I see when the contract A and when the contract H must end this word That is the mighty Prince whose traine was holden up in the East ..... Spare me now I will open you more secrets to morrow I am secretly called away but you shall find me the true servant of God E. K. Now he spreadeth the white Curtain over all that was laid on an heap behind ..... Yet one thing ere I go Those Characters or Notes for so call them are the parts of the whole Earth as you may find in those names I delivered you before To the intent you may work all the World over at one time Now my love rest with you E. K. Now he is gone Δ. Amor Dei patris filii Spiritus Sancti sit super nos Amen Semper Tuesday Junii 26. 〈◊〉 hora 8. Precibus finitis post varias nostras considerationes de praemissis tandem apparuit AVE In nomine Patris F. SS ficut erat c. Amen E. K. He hath gathered the whole Curtain together as yesterday and set it behind Now a white mist cometh over all Now the mist is gone Ave. ..... All glory and praise be to God the Father the Son and Holy Ghost Δ. Amen Ave. ..... Now to the purpose Rest for the place is holy First generally what this Table containeth 1. All humane knowledge 2. Out of it springeth Physick 3. The knowledge of all elemental Creatures amongst you How many kindes there are and for what use they were created Those that live in the air by themselves Those that live in the waters by themselves Those that dwell in the earth by themselves The property of the fire which is the secret life of all things 4. The knowledg finding and use of Metals The vertues of them They are all of one matter The congelations and vertues of Stones 5. The Conjoyning and knitting together of Natures The destruction of Nature and of things that may perish 6. Moving from place to place as into this Country or that Country at pleasure 7. The knowledge of all crafts Mechanical 8. Transmutatio formalis sed non essentialis E. K. Now a white mist covereth him Δ. Pause for a ¼ of E. K. Now he appeareth again ..... Look out Lexarph with the two other that follow him among the names of the Earth the three last Lexarph Comanan Tabitom Look out the name Paraoan Write out Paraoan in a void paper Δ. I have done Seek out Lexarph Δ. I have found it Look into the 4 parts of the Table and take the letters that are of the least Character Look among the 4 parts that have the Characters and look to the Characters that have the least letters Δ. I have done ..... How many letters are they Δ. Seven ..... They must be eight Δ. They are these as I have noted them OA JA JA il ..... There are 8 in the 4. Δ. Afterwards I found 8 letters in the 4 principal for I had omitted Y I. Δ. I suspect this was spoken to me to my reproof for no more diligenceused in the search Dwell in darknesse They must be made all one Character e x a r p h c o n a n a n t a b i t o m Lexarph Comanan Tabitom Set down those three names leaving out the first L that is of Lexarph set them down by 5. Ave. ..... Your sicknesse causeth me to be sick Δ. E. K. had the Migrom sore A great Temptation fell on E. K. upon E. K. his taking these words to be a scoff which were words of compassion and friendship ..... The first is exarp five in order Set them down without the first Table That shall make the crosse that bindeth the 4 Angles of the Table together The same that stretcheth from the left to right must also stretch from the right to the left Δ. Have I now made this crosse of uniting all the 4 parts or Angels together as you like of ..... I. ..... Every name sounding of three letters beginning out of that line is the name of a Devil or wicked Angel as well from the right as from the left excepting the Δ 4. Angels that are above the crosse which have no participation with Devils The letters that joyne those names which may be put before the Δ4 names of the four Angels of the four crosses in every angle as well from the right as the left is the name of God whereby these Angels are called and do appear Δ. An example I pray you give of this rule ..... As in the first of the black crosses thou hast e. Δ. So it is In the first square of the right side thou hast r. beginning the name of the Angel Urzla put e to it and it changeth the sound into Erzla Erzla is the name of God that governeth Urzla Δ. And likewise the other three above the crosse are governed by that name of God Erzla Take X which is the next letter look under the Crosse in the first angle thou hast C 7. then o in the crosse then n s. Call it C zoden es It is one of the 4 angels that serve to that crosse which are ruled by this name Idoigo It is the name of God of six letters Look in the crosse that descendeth In that name Δ Idoigo they appear by the
whom comest thou What is thy message Δ. He looked toward me And hast urged my name Saying All things have a name It is true for so they have because they are Hast thou left any thing unsaid Δ. You rehearse my speeches not onely in general but also in particular The will of God be done to his glory for the rest ..... My message is from him in whose name thou hast desired it which hath said lift up thine eyes and look unto behold I say the sum of my Commandments 1. What I am 2. Whose Ministers you are and as it is said before 3. To what end and purpose it is Then cease to plead when Judgement standeth in place For all things are determined already The 7 doores are opened The 7 Governours have almost ended their Government The Earth laboureth as sick yea sick unto death The Waters pour forth weepings and have not moisture sufficient to quench their own sorrows The Aire withereth for her heat is infected The Fire consumeth and is scalded with his own heat The B dies above are ready to say We are weary of our courses Nature would fain creep again into the bosom of her good and gracious Master Darknesse is now heavy and sinketh down together She hath builded her self yea I say she hath advanced her self into a mighty building she saith Have done for I am ready to receive my burden Hell it self is weary of Earth For why The son of Darknesse cometh now to challenge his right and seeing all things prepared and provided desireth to establish himself a kingdom saying We are now stronge enough Let us now build us a kingdom upon earth and Now establish that which we could not confirm above And therefore Behold the end When the time cometh The ..... thy sorrows shall be greater than the sweetnesse the sorrows I mean of that thou seest I mean in respect of the sweetnesse of thy knowledge Then will you lament and weep for tho e thou thoughtst were just men When you earnestly pray it shall be said unto you Labor When you would take Mercy Justice shall say Be it so Therefore I say thirst not overmnch For fear least thy capacity be confounded Neither move thou him which hath moved all things already to the end But do 〈◊〉 that which is commanded Neither prescribe thou any form to God his building All things shall be brought into an uniformal Order Whom thou sayest that thou hast not yet confirmed confirm with good counsel It is said I have accepted him Are not these News sufficient It is said 〈◊〉 shall govern me a people of himself he cannot Therefore let him believe and secondly Rejoyce that the Angel of God hath so governed him That in Election he shall govern him a people Desireth he to hear of greater blessednesse He hath also said Then shall it be said unto him O King It followeth consequently that he is called and that to a Kingly Office For whosoever is Annointed in the Lord his Kingdom is for ever Will he be the son of perdition Let him then with his fathers put on the garments of pride Desireth he news Tell him thou hast prayed for him the Devil envyeth him and his estate Tell him that I say so Say it is a shame for a Kings Son to commit theft and for him that is called to do the workes of unrighteousnesse Studiest thou to please him Give him sharp and wholesome counsel For in him I fay the state and alteration of the whole World shall begin Wouldst thou know from whence I came Thoushalt 〈◊〉 it Humbly it is not my part to meddle any further than my charge But as it is said before unto thee So shall it come to passe Moses had a rod whereby he was known and the hand of God approved Let him use therefore to carry the rod of righteousnesse about him For we are seven and in us is comprehended that rod wherewith Moses wrought As it is begun so I end What ye see here is 〈◊〉 pointing to the ..... and by him sealed and for until the time Therefore use patience herein until the time that it is said unto thee ..... Venite videte loquimini Judicia mea He that saith thus I speak of my self and as concerning my message is equal with the greatest Angels and his name is Murifri Thou hast written my name and I am of thy Kalender because thy Kalender is of God In the grounds of all thy Tables thou shalt finde my name Δ. I remember not any such name written by me but it may be contained in some new Composition or Collection Mur. ..... It is true for if thou badst remembred all those things which thou hast written then should not my message need Δ. If I might without offending you I would move two Petitions unto you one concerning the Soul and the other concerning the body Concerning the Soul is for one Isabel Lister whom the wicked Enemy hath sore afflicted long with dangerous temptations and hath brought her knives to destroy her self withall she resisteth hitherto and desireth my helping counsel which how small it is God knoweth The other is of another woman who hath great need and is driven to maintain her self her husband and three children by her hand labour and there is one that by dream is advertised of a place of Treasure hid in a Cellar which this woman hath hired thereupon and hath no longer time of hiring the said Cellar but till Midsummer next She and this dreaming Maiden digged somewhat and found certain tokens notefied unto her But so left off I would gladly have your help herein if it pleased God Mur. ..... I answer thee I will come again soon and thou shalt receive a Medecine which shall teach thee to work help in the first The second is vanity for it is not so but to the intent that after great hope of this world hath infected the weaklings minde Desperation might have the more open and ready entrance But yet she shall be comforted for thy sake Δ. The praise be unto God Mur. ..... I Go. One thing I have to say be faithfull in all things I have said Δ. I prayed and gave thanks hartily to God for his mercies and graces and so rose up Δ. Then he said write M. 49. under V. 43 under R. 35. 1. and 47. under F. 9. R. 33. I. 42 This shal lead thee to my name he that sent me be amongst yon Δ. Amen Amen Amen Δ. Note in Tabula Collecta which I first gathered of the 49. good Angels I took the third letters out of the names it is to wit out of the 49 th name and th ..... 47. 9 33. 42. which agreed very well with the letters but the five and thirtieth name did not yield R. in his third letter Therefore I am .... in the ..... Monday after supper 1583. Δ. After supper as we were together
men with broad Caps like Egyptians and many Mountains are here on one side Chaldei 5 The first ..... Itergi Here appear Woods Waters and fair Towns but the people are 〈◊〉 〈◊〉 and have great lumps of flesh under their Throats They are to the South of the last Ciliciens There are 14 Kingdoms of them The second ..... Macedonia The Thâ—rd ..... Garamantica People of a low stature black swarty people naked The first of the sixteenth ..... Here like men of wilde gesture cloathed like Polonians This Countrey is ..... Sauromatica The second ..... AEthiopia E. K. Here are some naked some not naked covered with red Garments The houses seem like Tents made of cloath and leather There are great Rivers The third E. K. Now he sheweth by the North-pole and the great Mountain Fi a cim ..... Here be seven Kingdoms their chief Citie is called Fiacim all that are of that Kings Counsel are Astronomers The Kings name that now governeth is Gapsacar The first Seest thou this Countrey ..... Colchica To E. K. The second ..... Cireniaca ..... E. K. Hard by a great water The third ..... Nasamonia The first ..... Carthago The second ..... Now appear many Crocodiles long necked scaled on the body with long tailes ..... Cox lant A great place appeareth covered about with fire Many great Serpents appear here of 200 foot It appeareth very Eastward No people appear here E. K. There cometh from Heaven like a Mist and covereth a great place about 300 mile long like a Park enclosed with fire It is on a high ground There come four Rivers out of it one East another West another North and another South The pales or enclosure of it seem to be Arches beset most richly with precious stones In the Gate of it stand three men like us one is in a long Gown with many pleats the other like in a Cassek The third in the rough skin of a beast In the name of Jesus Is this the Paradise that Adam was banished out of ..... The very same from hence he was turned out into the earth This is the true Vale of Josaphat Δ. Will you give me leave Say on It should seem this must be on the earth not in the aire ..... It is upon the earth You said that from hence he was turned out into the earth ..... The curse of God in Adam caused the earth whereinto he was cast to be accursed For if Adam had after his fall tarried in Paradise his wickednesse would have altred the innocency of the place Therefore is Paradise distinguished from the earth in respect of her purity because the earth is defiled and corrupted with man The earth is said to be sinfull in respect of the sin of man Δ. Till 45 degrees both Northerly and Southerly all is known in the most part of the world But of any such place there is no knowledge nor likelyhood by any History of these dayes or of old time Nal. ..... Therefore this is cunning and the wisdom of God There dwelleth flesh in it that shall never die which were taken up for a testimony of Truth Δ. Elie and Enoch by the Apocalyps do seem that they should suffer death under Antichrist if we understand right There is Elie Enoch and John They shall seem to be dead by his power but not dead The third Idumea Ninteen The first Parstavia I know it not The second Celtica ..... That we understand commonly now for Gallia It is that which you call Flandria the Low Country The third E. K. Here appear men with tallons like Lions They be very devils There are five Isles of them These be they that can dwell in any part of the Earth and are called Pilosi Nothing differeth them but in that they have bodies Vinsan 20 The first E. K. Under the South Pole Here appear little men with long beards their bodies as childrens bodies Nal. ..... There dwelleth the wonderful Emperour of the World and the wonderful City of the World Here are an hundred and twelve Kingdoms This City is a hundred forty six leagues about Δ. You understand two English miles for a league as in France Nal. ..... I. There dwelleth the true generation of Cham. Tolpam The second Carcedonia The third Italia Δ. Italia and Britania were before applied the third of the 13. and first of the 14. ..... Therefore these two places to be reconciled He pointeth to a great City with a River by it ..... This is that City which shall not have one stone standing in it This City is in Italia Δ. Is it Rome I pray you Nal. ..... It is Rome E. K. Now there is come a white mist in the Stone Cease said a voice A voice ..... Stay for a while E. K. Nal. ..... Read them in my hand as thou seest them Δ. He spake to E. K. 21 The first Britania The second Phenices The third Comaginen 22 The first Apulia The second Marmarica The third Concava Syria 23 The second of the seventh The first Gebal The second Elam vide 〈◊〉 The third Idunia Nal. ..... It is beyond Greenland 24 The first Media The second Arriana The third Chaldaea Δ. I beseech you what differeth this Chaldea from Caldei before Nal. ..... You shall finde the difference of it in practice 25 These people Serici The second Persia. The third Gongatha E. K. Toward the South Pole 26 The first Gorsim Beares and Lions here The second Hispania The third Pamphilia 27 The first Oacidi Gal. ..... There be 9 Kingdoms Fair made people but tawny The second Babylon The third Median E. K. It is much Northward 28 The first Idumian Nal. ..... They are two Isles environed with an arm of the Scythian Sea which goeth in at Maspi The second Felix Arabia The third Metagonitiden It standeth very Southerly 29 The first Assyria The second Africa The third Bactriani 30 The first Afran Here appear people with one eye in their head seeming to be in their breast toward the Equinoctial The second Phrygia The third Creta The fourth Mauritania Δ. I remember of people called Arimaspi Nal. ..... This dayes Lesson is as much worth as all between this and Mauritania Note ..... Here are 15 which were never known in these times ..... The rest are Δ. I hear nothing of P lonia Moschovia Dania Hibernia Islandia and so of many other which I could name what is to be thought of those in respect of the distribution of the whole face of the Farth ..... Polonia and Moschovia are of Saromatia Denmark Ireland Frizeland Iseland are of Britain And so it is of the rest Δ. I beseech you to what part is Atlantas and the annexed places under the King of Spain called the West-Indies Nal. When these 30 appear they can each tell what they own Prepare for to morrows Action Δ Most 〈◊〉 E. K. If you prove your self true you shall win me to God Nal. ..... You may be
round House it hath four corners withiâ— and 4 Windows and every Window is round and hath 4 round partitions round also It hath 4 Doores and at the East Door is one step at the South 2 steps and at the North 3 and at the West Door 4 steps The first Door is white like Chrystal transparent The South Door is red of an high colour transparent The North Door is bright black not to be thorough seen as the rest The West is green like an Emerauld Stone So is the South Door like a Ruby The Doores be all plain The House within as it may be judged by the transparent Doores seemeth to be white and empty E. K. He that hath his face covered openeth the Eaft Door and all the House seemeth to be on fire like a furnace The fire within doth weve and move about the House and by the roofe Now he openeth the West Door and there appeareth as if all the House were a fountain full of water And there run divers streames in the same one water whereof one doth go and come as if it ebbed and flowed which stream doth go about all the rest by the sides of the House that is as if it were the Ocean sea compassing tâ—â— World The next stream within that moveth from the 4 sides ward and make in manner 4 Triangles or rather Cones of water whose vertices rest cut off as it were by the middle stream of water which occupieth the middle or Center of the House and is in circular form invironed An other manner of stream there is which commeth from the 4 corners of an innermost square and so run diametralitèr or contradictoriè wise toward that circular middle stream The middle stream seemeth to issue out at the very Center of the place and to mount up and making an arch of his course doth seem to fall circularitèr in one circumference E. K. The fire also had diversity in it Δ I would you had noted the diversity of the fires also ..... Those that learn truly learn by parts E. K. The colour of the water in the Center is most pure white The waters of that Saint Andrews Crosse are like a water somewhat Saffronish coloured The waters of the Triangles are somewhat like a watrish blew which appeareth most in the top of the arches of their flowing For all spring otherwise The uttermost water is of Quick-silver shew as if it were somewhat mortified Δ In the figure following you may gather a better and more easie understanding of this Description of the water streams E. K Now he openeth the Fire Door againe And the fire appeareth in a square place And there appeare 4 fires filling the whole place leaving nothing vaccuum One of these fires seemeth to rise from the Center of the place and to go in low arches to the 4 corners of the House The House seemeth to have 14 foot long in every side The arches of these fires seem to come from a trunk of fire which riseth from about the Center and seemeth to be 4 foot over in the Diameter This Trunk seemeth to be high three quarters of the height of the place The place seemeth to be as high as it is broad On the top of this fiery trunk seemeth the fire to be in form of a fiery Globe having 6 foot his Diameter which fire reverberateth and rolleth in it self From the sides of the Trunk between the said Globe and foresaid Arches goeth up fire Triangularly filling all saving that which remaineth filled by the flames of fire which ariseth from the Globe to the 4 corners of the House filling all the place above the Globe as by the figure annexed more plainly may appear E. K. Note The colour of the fire of the 4 arches is very red The rest are very pure Aërial candent c. The Motion of the trunk fire is swiftest The Original Center of all these fires seemeth to be very little E. K. Now he openeth the red Door The House seemeth darkish of colour of the smoak of a Wax Candle being put out ..... By it self it is not but by the Sunne it is clear E. K. It hath 4 motions in it also every one moving more swiftly then the other All from the middle of the House Three of them move arch-wise to the sides The first and second arise to half the height of the place The third occupieth the other half The fourth goeth upright to the top of the House The second his space that he striketh against on the Wall is double to the space of the Wall against which the first smiteth E. K. Now he openeth the black bright Door And the House there seemeth full of black dust like Gun-powder colour or somewhat of Leadish colour E. K. Now he seemeth to goe down faire and softly from the House down the little Hill and from thence goeth by a water side to a Rockish Mountain E. K He speaketh ..... Ascend I am now ready for you Bring out your Mattocks Spades and Shovels Enig è veri eri E. K. Now come out of that Rock seven lean men with Spades and Shovels and Mattocks c. ..... Follow me E. K. Now they be come up to the foresaid Hill ..... Come on Dig till you finde E. K. Every one standeth distinctly one from another and they dig on the foresaid Hill which before seemed covered with Earth and Grasse But now it appeareth to be a Rock and they dig that the Fire flieth out again of their stroakes and some have broken their Mattocks some their Spades all except two one with a Shovel an other with a Pickax The Workmen O Lord we labour in vain ..... So you are sure to do unlesse you have better Tooles The Workmen Alas we labour in vain One of them This is long of you ..... I bad you provide Instruments to labour with but you asked not me wherein you should labour Therefore have you digged away that which you saw and have repulse with that you know not A dark man thou art and hidden from men and so are thy doings E. K. They stood gazing one on another ..... Have you not better Instruments Go provide your selves and return E. K. They runne a great pace to the foresaid Rocky Cave from whence they came out first Now they come againe with great Beetles of Iron and Wedges They knock their Wedges as we use in Wood and so break off great Slakes of Stone like Slate and throw it down the Hill One of them What a thing is this that this Wedg is broken Another We are in worse case then ever we were E. K. Their Wedges are broken the most part and the Fire flieth out of the Stone in great abundance ..... The nature of this Stone is not to cleave Therefore if you have no other Instruments you must cease E. K. They are in great disquietness among themselves ..... Those that go a Journey
black bright or marble door to be hard onely Now that North door is 〈◊〉 thrown open and there appear in the house like kernels of apples and slime appeareth and water thinner then slime and there appeareth pure water else Now there commeth together stuff like yellow earth which the fire wrought out of the black earth And the pure water runneth into that yellow stuff ..... Of that take a part E. K. The fire returneth back again among the stuff in that house and there appear of all Creatures some Here is Creation and it is the first E. K. Now he taketh a lump of the earth lying by which was thrown up and he breaketh it into six pieces like round Balls E. K. He 〈◊〉 thing like a vessel of iron and putteth into it that mixture of yellow earth and 〈◊〉 And it looketh now like grasse mingled with water ..... Thou art strong and wilt beget a strong Child E. K. Now he 〈◊〉 out the earth which he put in and it is a lump of gold He giveth it him tha standeth by ..... so are the seeds of the earth E. K. Now he taketh the second and putteth it in ..... Corruption is a thief for he hath robbed thee of thy best Ornaments for thou art weaker in the second E. K. He taketh it out and it is as if it were pure silver ..... Where there is double theft poverty insueth 〈◊〉 notwithstanding Thou art true for thou givest unto every thing as much as he 〈◊〉 Thus openest the greatest hability and strength of thy power not such as it hath been but such as it is E. K. Now he putteth in the third Ball. ..... Thou must tarry for thou art of an harder digestion since thou art the third Content thy self for thou art not an Inheretor E. K. He taketh it out and giveth unto one of them that standeth by that is a red metal like copper E. K. Now he taketh up another of the Balls and holdeth it in his hand ..... Behold thy mother Heat is gone and the enemy of life entreth for he that passeth his middle age decayeth and draweth to an end Behold thou shalt find a Step-mother for thou cam'st out of time E. K. Now he putteth it into the vessel ..... Let cold cover thy face let the North truly beget thee for thou art an enemy to thy predecessors But thou art of great vertue for of thy excrement shall vertue receive dignity And thy vertue shall be a garland to Nature for thou shalt be visible when the other are silent the Seat shall not hinder thy verÌ„tue notwithstanding thy vertue shall differ with the Seas For as they differ so shalt thou E. K. Now he taketh it our It is a ragged thing like Smiths cynder of iron and it hath holes in it as if it were spongy E. K. Now he taketh up another Ball of the earth he putteth it in ..... Thou art tractable and like unto an obedient daughter But thou shalt be the fifth in the second and an Instrument to the first E. K. Now he taketh it out it is like unto a white whet stone as he shaped it at the putting in it is like Tynne E. K. Now he taketh up another Ball and putteth it in ..... Thou art the last that hath in himself and by himself his being Behold thy face is like unto wax but thy inward bowels are like unto the anger of a Serpent Many shall have thee but shall not know thee One of them by said Will you give me nothing E. K. A great cloud covereth them all the stone and all Δ It dured so a quarter of an hour E. K. Now appeareth another none of them before appearing He seemeth afar off comming and higher placed then the other it seemeth to be URIEL he hath his face covered with a Skarf of black hanging down to his breast URIEL ..... Blessed are such as are not offended in the little ones E. K. He speaketh now a language which I understand not URIEL ..... For the Angels of the God of Righteousnesse are his little ones and such as know not sin of Concupiscence by consent I speak this for your understanding Take heed therefor that you offend not your selves for you must become little ones and the power of the highest must abound in you He that offendeth his brother offendeth God but he that offendeth his own innocency is abhorred of the Lord. Lo you are The children of Promise and in you is the mystery of a great and mighty Seal Therefore study to humble your selves for Humility is the Root of Innocency But my brethre Innocents by nature you cannot be neither can you serve God in the imagination of cleannesse of your own flesh Now therefore since you are fleshly will you become innocent Or how can you seek that which Nature hath lost The Scriptures teach you That in Christ you were born a-new And by him you may become Innocents when in him you are cleansed Therefore if in him the state of your Innocency remain if in him you are renewed and made clean being rotten and defiled why seek you not him as you should do No man that seeketh the brightnesse of the Sunne goeth under the Earth Neither creepeth he into unknown Caves The Tygres seek not their prey upon Earth where the waters are not Neither the Eagles upon waters No more ought you to grudg that the Lord tempteth you nor to be offended when the World offendeth you Is it not said unto you that you shall fight a great fight What fight is it my brethren But a Battel against the Worldlings and the Devil I say unto you that Kings shall be oft â—â—ied in you The Sunne ceaseth not yet he shall cease yea he shall not be The Lights of Heaven keep their course but they â—hall suddenly stagger and forget their long worne way Much more shall the wickednesse of those that rise up against you have an end for in them is no course but error and the fire-brands of Sathan prepared in their own hands for their own destruction Behold they shall contend against you and shall despise thee But lo I have blessed thee above them for thou shalt fight against them and shalt overthrow them that my Name may be magnified in thy mouth amongst the multitude of the sinfull Behold they are opposite unto thee because they are opposite unto me for I have gathered thee from amongst them and they are become thy Enemies Since therefore they are thine Enemies because thou must fight against them Be not grieved therefore when their wickednesse doth offend thee But put on the armour of patience and Become innocent Dost thou think that from the Heavens can come the dew and life of all things Even so think also that from us commeth no untruth Be therefore innocent and be not deceived by the flesh Cast reason aside covered with her Cloud And lift up thy self in him unto him I
the living God unto whom all things are given in Heaven and in Earth if therefore All be his then he giveth And if you receive it hardly Consider how hardly you ought to deliver it again And if it be a fire reviving the form of all worldly things Then cast it not to Swine neither yet worship it Behold you are men But in having it you must cease to be men for by it you enter upon and into all immortality And by it you sacend into the true knowledg of our fore-fathers and state of Innocency But I hear a voice I will depart and come again E. K. Now all is vanished away Δ We read over the premisses to our comfort and instruction we beseech God to continue his graces and mercies on us and in us to his honour and glory here and for ever E. K. Now he is here again ..... The will of God is upon me and snatcheth me unto other things To morrow in the morning with empty Bellies I will tell you what it is you 〈◊〉 Δ Fiat voluntas Dei ad ejus budem honorem gloriam 〈◊〉 semper Amen ✚ Pragae Anno 1585. January 17. Thursday 〈◊〉 circa horam 8. ½ Oratione 〈◊〉 finita aha brevi ejaculatione pro lumine veritate Dei obtinendis c. Post quartam horae partem venit E. K. Here he is now Δ 〈◊〉 laus honor sit Deo nostro Omnipotenti Amen ..... Honour and thanksgiving with lowd voices be unto our Lord Jesus Δ Amen E. K. Amen E. K. He hath a great heap of earth or little hill natural by him of orange or tawny colour drawing somewhat to a Lion tawny E. K. A Woman commeth and with a spade diggeth about it Now commeth a child a man-child out of a dark place with a fire shovel in his hand The Woman hath taken away all the earth and there appeareth water where the earth was The boy casteth out that Water with the fire shovel The Woman laugheth at that The Woman is in green clothes and the boy in red Now commeth a Woman with child or with a great belly in white clothes she putteth her hand down to the ground and pulleth out a little Glasse full of red oil Now commeth an old man with a Crab-tree staffe on his back his clothes of motly colour This old man taketh the Glasse from the Woman by force with his fist he breaketh the Glasle and all the oil runneth about his arm and out of that oil did seem a Book to come a very little Book ..... Plainer truer or better can nothing be E. K. He said this looking on the Book ..... These four found but none HAD FRUIT but the last Hear and write the mysteries of God with humble hearts not sitting but kneeling before Sanctum Sanctorum Δ I kneeled and so prepared my self to the writing In the Name of Jesus our Redeemer and the Wisdom 〈◊〉 of God Almighty E. K. He kneeleth himself E. K. Now goeth fire out of his mouth streamingly he turneth himself to the 4 parts of the World spouting out or breathing fire vehemently E. K. Now commeth one like an angel hovering over him in the aire and biddeth him Hold up his hand ..... Thou 〈◊〉 swear by heaven and earth and by him that sitteth on the Throne that thou shalt open thy mouth and speak no more then is conteined in this Book E. K. He delivereth him a Book out of his Bosom ..... I have sworn E. K. The Angel is gone Now truly the place is holy E. K. He holdeth the Book in his hand which the Angel gave him The Book is as if it were of Ivory bone The Book is open he looketh on it The letters seem to be blewish ..... There is silence in us and in the heavens E. K. Now all is full of smoak Δ 〈◊〉 paululum tacitus E. K. Now it is clear again ..... He seemeth to read of the Book ..... Take of your Dlasod E. K. The book seemeth to be written in the holy Characters ..... Dlasod dignified E. K. ..... My brother leave off thy childishnesse murmur not thou hindrest me E. K. He is again in a Cloud E. K. Now he is cleer again ..... And Luminus or from due degrees ..... Read it Δ I read it ..... Take off your Dlasod dignified and Luminus or from due degrees E. K. He seemeth to labour much about the reading of it ..... Gather or take fierce degree ..... I feel no power therefore have patience ' ..... Notwithstanding work it diverse dayes multiplying four digestions E. K. Now he is in a Cloud again ..... Pray that it may be given unto me of God ..... And double then Dlasod and thy Rod Inr. It is a word which cannot be sounded ..... Mend it Rlo. Δ Must it be Rlodnr ..... Look about you for Satan would hinder you of Gods benefits ..... Rlodnr ..... Diligently ..... Pray that you may understand Δ We prayed ..... For until thou watch so continuing E. K. A Cloud standeth by him and now commeth before him as other times before and then goeth away from before him again ..... it a holy hour descendeth ..... Note this very well for here you may be cast over shoes E. K ..... This Cloud is in thee Δ VVe had talk of the foresaid Cloud ..... Of every work there ascendeth one Audcal and so every Law Rlodnr E. K. Now he is covered in his vail or cloud again E. K. Prayed a short fervent prayer whereat I rejoyced much E. K. Now there commeth a beam from above into his head as big as my little finger ..... And purpose Dlasod take a swift Image and have the proportion of a most glorious mixture Audcal and also Lulo Continue and by office seek Rnodnr backward by the red digestion But he by the common or red Darr doth gather most ripest work purge the last fortene well fixed Then the four through your Rlodnr I said Roxtan finished more together at the lower body by one degree 〈◊〉 be by you for him hold it for him in one of them E. K. Now helyeth down prostrate ..... Vntil of the last thing E. K. ..... In him become his red and highest degree of his resurrection through coition E. K. Now there commeth a great thing like a fire and covereth him Now sit up Δ We did rise up from kneeling ..... After a while I come again ..... There is the whole work E. K. Here is again ..... Bring forth the book of Enoch ..... Read your lesson ..... Δ I read the former Take off your c. Gather your six words 4 words consist of 6 letters and two of 4. Rlodnr read that in the upper angle descending in the first square It is a great thing to know which is the first table there in Nature Deliver the Book here Δ I gave the Book to E.K. ..... Look where