Selected quad for the lemma: water_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
water_n	aaron_n	boisterous_a	furnace_n	17	3	10.0263	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A48790	Memoires of the lives, actions, sufferings & deaths of those noble, reverend and excellent personages that suffered by death, sequestration, decimation, or otherwise, for the Protestant religion and the great principle thereof, allegiance to their soveraigne, in our late intestine wars, from the year 1637 to the year 1660, and from thence continued to 1666 with the life and martyrdom of King Charles I / by Da. Lloyd ...	Lloyd, David, 1635-1692.	1668 (1668)	Wing L2642; ESTC R3832	768,929	730

most willingly drink of this Cup as deep as he pleases and enter into this Sea yea and pass through it in the way that he shall lead me But I would have it remembred Good people that when Gods Servants were in this boysterous Sea and Aaron among them the Egyptians which persecuted them and did in a manner drive them into that Sea were drowned in the same waters while they were in pursuit of them I know my God whom I serve is able to deliver me from this Sea of bloud as he was to deliver the three Children from the furnace Dan. 3. And I most humbly thank my Savior for it my ●●●●lution is as theirs was They would not worship the Image which the King had set up nor will I forsake the Temple and the ●●●uth of God to follow the bleating of Ieroboams Calves in Da● 〈◊〉 in Bethel And as for this people they are at this day miserably misled God of his mercy open their eyes that they may see the right way For at this day the blinde lead the blinde and if they go on both will certainly into the ditch St. Luke 6. 39. For my self I am and I acknowledge it in all humility a most grievous sinner many ways by Thought Word and Deed And yet I cannot doubt but that God hath mercy in store for me a poor penitent as we●e as for other sinners I have now upon this sad occasion ransacked every corner of my heart and yet I thank God I have not found among the many any one sin which deserves death by any known Law of this Kingdom And yet hereby I charge nothing upon my Judges For if they proceed upon proof by valuable witnesses I or any other innocent may be justly condemned And I thank God though the weight of this Sentence lie heavy upon me I am as quiet within as ever I was in my life And though I am not only the first Archbishop but the first man that ever died by an Ordinance in Parliament yet some of my Predecessors have gone this way though not by this means For Elphegus was hurried away and lost his head by the Danes Simon Sudbury in the fury of Wat Tyler and his followers Before these St. Iohn Baptist had his head danced off by a lewd Woman And St. Cyprian Archbishop of Car●hage submitted his head to a persecuting sword Many Examples Great and Good and they teach me patience For I hope my cause in Heaven will look of another dy than the colour that is put upon it here And some comfort it is to me not only that I go the way of these great Men in their several Generations but also that my Charge as foul as it is made looks like that of the Jews against St. Paul Acts 25. 8. For he was accused for the Law and the Temple i.e. Religion And like that of St. Stephen Acts 6. 14. for breaking the Ordinances which Moses gave i.e. Law and Religion the Holy Place and the Law ver 13. But you will say do I then compare my self with the integrity of St. Paul and St. Stephen No far be it from me I only raise a comfort to my self that these great Saints and Servants of God were laid at in their times as I am now And it is Memorable that St. Paul who helped on this accusation against St. Stephen did after fall under the very same himself Yea but here 's a great clamor that I would have brought in Popery I shall answer that more fully by and by In the mean time you know what the Pharisees laid against Christ himself Iohn 11. 48. If we let him alone all men will believe on him Et venient Romani And the Romans will come and take away both our place and the Nation Here was a causeless cry against Christ that the Romans would come and see how just the Judgment of God was They crucified Chri●t for fear lest the Romans should c●me● And his death was it which brought in the Romans upon them God punishing them with that which they most feared And I pray God this clamor of Venient Romani of which I have given no cause help not to bring them in For the Pope never had such a Harvest in England since the Reformation as he hath now upon the Sects and Divisions that are amongst us In the mean time by Honor and Dishonor by good Report and evil Report as a deceived and yet true am I passing through this world 2 Cor. 6. 8. Some particulars also I think it not amiss to speak of 1. And First This I shall be bold to speak of the King our gracious Soveraign he hath been much traduced also for bringing in of Popery But on my Conscience of which I shall give God a present account I know him to be as free from this Charge as any man living And I hold him to be as found a Protestant according to the Religion by Law Established as any man in his Kingdom And that he will venture his life as far and as freely for it And I think I do or should know both his affection to Religion and his grounds for it as fully as any man in England 2. The second particular is concerning this great and populous City which God bless Here hath been of late a fashion taken up to gather hands and then go to the Great Court of the Kingdom the Parliament and clamor for Justice as if that great and wise Court before whom the Causes come which are unknown to the many could not or would not do justice but at their appointment a way which may endanger any innocent man and pluck his bloud upon their heads and perhaps upon the Cities also And this hath been lately practised against my self the Magistrates standing still and suffering them openly to proceed from parish to parish without check God forgive the setters of this with all my heart I beg it but many well-meaning people are caught by it In St. Stephens Case when nothing else would serve they stirred up the people against him Act. 6. 12. And Herod went the same way When he had killed St. Iames yet he would not venture upon St. Peter till he found how the other pleased the people Acts 12. 3. But take heed of having your hands full of bloud Isa. 1. 15. For there is a time best known to himself when God above other sins makes inquisition for bloud And when that inquisition is on foot the Psalmist tells us Psal. 9. 12. That God Remembers but that 's not all he remembers and forgets not the Complaint of the poor i.e. whose bloud is shed by oppression ver 9. Take heed of this 'T is a fearful thing to fall into the hands of the living God Heb. 12. but then especially when he is making inquisition for bloud And with my prayers to avert it I do humbly desire this City to remember the Prophecy that is expressed Ier. 26. 15. 3.

scandalous Papers of him when dead which I hope the authors have lived to repent of Indignities the bare narrative whereof is a Satyre against our age and Nation and therefore I attempt not the just expression of it my very apprehension over laying my words and indeed this black action receives no colours You shall hear his Faults 1. Adorning the Chappels and Churches that he had to do with with Pictures for decency and instruction the use Calvin himself as he alledged him Inst. 1. 11. § 12. allowed them for in these words Neque tamen ea superstitione teneor ut nullus prosus imagines serendas censeam c. Though they charged him with many ornaments of Chappels that he found there done by others and urged that he took them out of the Mass-book when he never knew they were there 2. Removing and Railing the Communion-table Altar-wise North and South against the Wall and furnishing his Lambeths Chappel according to Queen Elizabeths Injunction the pattern of the Kings Chappel and the practice of the Lutheran Churches 3. The setting up of a Side-table called Credentia according to the way in Bishop Andrews his Chappel bowing toward the Communion-table according to the ancient practices in Queen Elizabeths and King Iames his reign and using Copes according to the twenty fourth Canon of the Church 1603. 4. The ancient custom of Standing at Gloria Patri Bowing at the Name of Jesus according to the eighteenth Canon of our Church and twelfth Injunction of Queen Elizabeth Organs and Consecration of Churches Communion-Tables according to Bishop Andrews form 5. Receiving a Bible with a Crucifix Embroidred on the cover of it from a Lady 6. A Book of Popish pictures two Missals Pontificals and Breviaries which he made use of as a Scholar 7. His Admirable Book of Devotion digested according to the ancient way of Canonical Hours after holy Davids example Psal. 119. 164. and the practise of the Primitive times and his humble Prostration in them mentioned 8. Three Pictures in his Gallery one sent him the other two there since Arch-bishop Whitgifts time of Saint Augustine Saint Ambrose c. allowed by the Harmony of Protestant Confession in the lawful use of them and written against severely by himself in the unlawful use of them 9. His Reverent Posture at White-hall Chappel which all the Lords used and the Knights of the Garter were bound to use Bishop Wren's adorning the Altar with a Crucifix which was nothing to him more than some peoples bowing that way which they urged against him 10. His Compiling the Form of the Kings Coronation when it was done by a Committee according to an old form of Consecration belonging to Arch-bishop Abbot there being no passage new in it but this old Protestant one used in Popish times which fixed more spiritual power in the King than the Pope would willingly allow jealous that any should finger Saint Peters Keys save himself And is this Let him obtain favour for thy people like Aaron in the Tabernacle Elisha in the waters Zecharias in the Temple give him Peters Key of Discipline and Pauls Doctrine which my Lord inserted not of himself but in concurrence with the rest 11. All the comely Repairs of any Church or Chappel especially in the Universities any bodies bowing to a Picture in his time as if he could answer all the miscarriages and indiscretions of men throughout the kingdom during his government The Oxford Scholars reverence to the Communion-table Dr. Lambs questioning Mr. Corbet and Mr. Cheynel the Oxford Copes and Latine prayers nay all that was done either in Oxford or Cambridge from 1628. to 1640. 12. All the Copes Altars Candlesticks Utensils Furnitures and Gestures though according to Canon used in any Cathedral in England 13. The Railing of Communion-tables the receiving of the Sacrament of the Lords Supper and saying Second Service there according to the Canons and Injunctions the using of Painted Glass Bishop Wren Bishop Mountagues and Bishop Peirces his Visitation Articles about Parish Churches wherein he had nothing to do 14. Punishing Mr. Smart of Durham who was censured by the High-Commission at York where he was none 2. Mr. Chancy who suffered by the High-Commission when he was but one 3. Mr. Bromley prosecuted by Sir Nath. Brent without him 4. Mr. Sherfield who suffered by the whole Court of Starre-Chamber in his absence 5. The purging of Dr. Featleys Sermons done by his Chaplain unknown to him 6. Mr. Workman by his own Diocesan and the High-Commission not by him 7. Mr. P. B. and B. proceeded with in a legal way in Starre-chamber he not being there 8. Birket and the Church-wardens of Becking ston the one proceeded against in the High-Commission and the other by Bishop Peirce without his privity 9. Ferdinando Adams was Pursevanted by Bishop Wren for shutting his Church against his Visitors and not by my L. of C. 15. Pictures found in Sir F. Windebanke and Dr. Ducks Bibles nothing to him 16. His Consecrating of Churches and Chappels according to the Word of God and the examples of the best times using Bishop Andrews his form for Consecration 17. His taking money for it by which you must understand fifteen pounds fees which he returned to the Churchwardens to distribute among the poor 18. A draught of his Popish Furniture and form of his own Chappel as they urged which proved not his but Bishop Andrews form and furniture which he had caused to be transcribed 19. The Book of Sports which was published first in King Iames his Reign before he had any power in the Church and afterward in King Charles his Reign before he had the chief power in the Church he being very strict in his practise on that day and the less strict of any Bishop in pressing the publication of that Declaration which allowed liberty to be otherwise suspending none in his whole Province for that fault alone and setting out such moderate Visitation-Articles as by the Joynt-petition of the most sober and moderate part of the Clergy to him were desired to be the Standard to all other Visitation-Articles Besides that if he had set out and pressed that Declaration it was only a Declaration of Christian liberty against Jewish bondages and observances according to Mr. Calvins opinion and the practise of the Reformed Churches even in Genova its self where they use sober Recreations upon that day and not any incouragement to Unchristian Licentiousness contrary to Christian practises for it allowed only Lawful Recreations and those only after Evening Prayer and that only to them that came to Prayers with a very severe Caution against Prophaneness and Debauchery It declared the first only Impune in the way of a Civil Edict determining nothing but condemned the latter as vnlawful in the way of an Ecclesiastical Decree allowing nothing It undeceived the people that they might not be ensnared from their Liberty to Judaical opinions