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A65422 Popery anatomized, or, A learned, pious, and elaborat treatise wherein many of the greatest and weightiest points of controversie, between us and papists, are handled, and the truth of our doctrine clearly proved : and the falshood of their religion and doctrine anatomized, and laid open, and most evidently convicted and confuted by Scripture, fathers, and also by some of their own popes, doctors, cardinals, and of their own writers : in answer to M. Gilbert Brown, priest / by that learned, singularly pious, and eminently faithful servant of Jesus Christ M. John Welsch ...; Reply against Mr. Gilbert Browne, priest Welch, John, 1568?-1622.; Craford, Matthew. Brief discovery of the bloody, rebellious and treasonable principles and practises of papists. 1672 (1672) Wing W1312; ESTC R38526 397,536 586

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INTRODVCTION M. Gilbert Brown An Answer to a certain Libel or Writing sent by M. JOHN WELSCH to a Catholick as an Answer to an objection of the Roman Church c. I received a little scrol which was sent to you by M. John Welsch Minister at Kirkubright in the which there is much promised and little done And because it may appear to some to be something I will God willing answer the same in particular M. John Welsch his Reply AS to your judgement and censure of this my answer to your objection wherein ye think there is much promised and little done I do not regard it For so long as your heart is bewitched with the pleasures of Babel your light is but darkness so while the Lord anoint your eyes with that eye-salve promised in the Revelation 3. and purge your heart by faith ye cannot discern of things different and give upright judgement What I promised I am now by the grace of God ready to perform And whether it was something or nothing much or little that I did let work bear witness and let them that love the truth judge M. Gilbert Brown First he tittles his libel An answer to an objection of the Roman Church whereby they go about to deface the verity of that only true Religion which we profess God forbid that we Catholicks whom he calls the Roman Church seeing that we are the only defenders of the truth as our predecessors the Pastors of the true Church was before us should go about to deface the truth But we go about to impugn all false doctrine repugnant to the truth as the holy Fathers of the primitive Church did before us against the hereticks in their dayes as Ireneus Cyprian Ambrose Augustine Hierome Basile Gregory Chrysostome with the rest of the true Pastors of the Church And seeing that the Ministers of this new Evangel have not only invented some heresies themselves but also have renewed many old condemned heresies confuted by them before as they cannot deny as I shal give some examples afterward as the heresie of Simon Magus of Manicheus Pelagius Aerius Jovinianus Vigilantius with many others what less can we do nor impugn the same as our predecessors did before M. John Welsch his Reply As to your answer First ye deny it and detest it as a blasphemy Next ye go about to clear your selves from the suspicion of it Thirdly ye challenge us and our doctrine with the crimes of novelty and heresie And so ye conclud ye could do no less nor impugn it As to your denying of the defacing of the truth of God so doth the whorish woman Prov. 30.20 after she hath eaten she wipes her mouth and saith she hath not sinned which is true as well in spiritual as in bodily fornication So notwithstanding your Church hath buried the truth of God in the graves of darkness and did overcover it with their traditions and glosses these many years by gone yet you wipe your mouthes and say you have not sinned But look to it in time for ignorance and zeal without knowledge will not excuse you in the day of the Lord. That you detest it as a blasphemy so did the high Priest rent his clothes and said Christ blasphemed Matth. 26.65 when he spake but the truth As for your golden styles which you take to your selves of Catholicks defenders of the truth successors to the Pastors of the true Church and impugners of all false doctrine Your doctrine indeed could not deceive so many if it were not covered with these styles your poyson and abomination would not be drunken so universally if it were not in such a golden cup as this Rev. 17.4 So these are the hyssop wherewith ye would wash you from this iniquity and cleanse you from this sin But may not false Prophets come in sheeps clothing Matth. 7.15 And the ministers of Satan can they not transform themselves as though they were the ministers of Christ 2. Cor. 11.13.14 The Scriptures have fore-told it And did not the false Apostles in Ephesus call themselves the Apostles of Christ and yet they were found lyars And did not the synagogue of Satan call her self the synagogue of the Jews Rev. 2.4.9 that is the Church of God and yet they were not so but the synagogue of the devil Yea and did not Abrahams seed and they that sate in Moses chair and was the successors of Aaron condemn the Savior of the world John 8.37 Matth. 23.2 Therefore not by your styles but by your fruits ye must be tryed Matth. 7.16 For if ye be Catholicks c. ye will teach the doctrine of that good Pastor and chief shepherd the Lord Jesus John 10.14 So it is your doctrine and not your styles that must defend you SECTION II. Whither the Church of Rome is the Catholick Church ANd because Christian Reader by this style of Catholick which they ascrive only to their Church they cause the simple to err and leads many blind-fold to damnation therefore I will take this visard from them Ye are not the Catholick Church as ye style your self and thus I prove it Pope Pius the fifth who wrote a Catechism according to the decree of the Council of Trent Catechism Conc. Trident. in expositione Symb. He there saith That the Church which is called the body of Christ whereof he is the head is called Catholick because it is spread in the light of one faith from the East to the West receiving men of all sorts containing all the faithful which have been from Adam even until this day or shal be hereafter to the end of the world professing the true faith c. Now I reason thus The Catholick Church comprehends all the faithful from Adam till now and that shal be hereafter to the end of the world or else Pope Pius and the Fathers of Trent errs But the Roman Church comprehends not all the faithful from Adam till now and that shal be hereafter Therefore the Roman Church is not the Catholick Church Choose you now which of these ye will deny The proposition I suppose ye will not for then ye should bring two inconveniencies the one upon Pope Pius and the Fathers of Trent that they have erred in defining the Catholick Church and so the Church and the Pope may err The other is upon your self who said that your Church hath not erred And so ye lose your styl of a defender of the Catholick faith for this is a chief point of their faith that the Church cannot err I hope therefore that these are Labyrinths which ye will not wittingly cast your self into and so you must hold fast the proposition All the question is then of the assumption Whither the Roman Church comprehends all the faithful from Adam till now and which shal be to the end of the world or not First I say a particular Church comprehends not all the faithful from Adam c. But the Roman Church is a particular Church or
that doth believe that Popery is the most abominable Idolatry imaginable to wit to worship the handy-work of the Baker and wood and stone c. and considers what severe threatnings he hath denounced against Idolatry namely That they shal be shut out of that New Jerusalem Rev. 22.15 and shal drink of the wine of the wrath of GOD and shal be tormented day and night before the holy Angels and before the Lamb and the smoke of their torment shal ascend for evermore and they shal have no rest Rev. 14.9 And that he is a jealous GOD visiting not only this iniquity of Idolatry upon themselves but likewise upon their children to the third and fourth generation and is not much troubled to hear and see so many souls seduced and led aside thereto and doth not judge it of his concernment to lay out himself to the utmost for discovering the snare pit that is laid for entraping and ruining eternally of poor souls Therefore we hope as our endeavors shal be peace to us so we hope it shal be acceptable to all the lovers of truth That this prayerful Treatise of that great wrestler with GOD may be blessed for convincing of gain-sayers informing establishing and confirming the LORDS people in the truth and for stirring up and awaking zeal love and repentance in the godly shal be the earnest prayer of Your servant for CHRISTS sake MATT. CRAFORD TO THE RIGHT EXCELLENT AND MIGHTY PRINCE JAMES THE VI. KING OF SCOTLAND c. Grace and Peace be multiplied I Hope it shal not be accounted presumption most Noble Prince to offer to your Majesty the first fruits of these my simple and rude labors seeing the cause is JESVS CHRISTS that KING of Kings and LORD of glory which is here defended even the everlasting truth of GOD against the venimous stings of one of the Locusts Rev. 9.3 of that Antichristian Kingdom The right whereof doth most justly belong to your Majesty both in respect of these rare and singular gifts of knowledge and understanding which the LORD hath vouchsafed upon your Majesty in such a plentiful measure that your subjects do acknowledge it at home and strangers do admire it and commend it abroad Whereby you are not only able to render a reason of that Faith which is in you 1. Pet. 3.15 but also able to stop the mouth of the adversary Tit. 1.9 and convict the gain-sayer whatsoever by that word of truth 2. Tim. 3.5 Wherewith your Majesty hath been brought up from your very infancy So that all the wise men of Babel I mean the Clergy of that Roman Harlot is not able to resist the mouth and wisdom which the Lord hath given to your Majesty And also in respect of that supereminent power as the Apostle calls it Rom. 13.1 whereby as you are most able so are you most obliged to maintain his truth propagat his Kingdom and nowrish his own Spouse which he hath purchased to himself by his own blood Acts 20.28 by the breasts of your Majesties government as it was promised of old That his Spouse should suck the breast of Kings Esa 60.16 So who is more obliged then ye Sir Who so sufficient and able every way to maintain it as ye Sir Your knowledge binds you Your profession binds you Your soveraign authority as ye are a King in Israel binds you For as the wisest King that ever was hath said and left it in writ or rather that King of Kings in him and by him Princes reign by me Prov. 8.15 Ye hold your Kingdom of him Sir and must lay down your Crown at his feet and must stand up and give a reckoning of the government of his Kingdom of the maintenance of his Truth of the nowrishing his Spouse in that day Your knowledge Sir is able to justifie it 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 your soveraign authority able to defend it 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Ye have received that two-edged sword of Gods Spirit in your mouth able to wound Heb. 4.12 yea to consume that man of sin and son of perdition Ye have received that sword of justice and judgement Rom. 13.4 in your hands able to destroy betimes all the wicked of your Kingdom and to root out from the city of the Lord all the workers of iniquity Psal 101.8 Ye know Sir the abomination of Babel Rev. 17.4.5 that as it is said of the vertuous woman Many women have done vertuously but thou surmounts them all Prov. 31.26 So the contrary may be said of her Many hereticks have taught erroneously and worshipped and wrought abominably but the whoor of Babel Rev. 17.1 the Church of Rome in heresie in abomination in idolatry hath surmounted them all that ever went before her or ever shal come after her Many beasts have spoken blasphemously Rev. 13.1.3.6 but that second beast that hath two horns like the Lamb Rev. 13. 16.13.14 17.3.4.5.6 18.24 surmounteth them all in blasphemy tyranny cruelty and abominable idolatry destroying and making merchandise of the souls of men and women Other heresies did but subvert some fundamental points of Religion but the Church of Rome hath subverted them all almost Of other heresies some was but against the Godhead of Christ other some against his manhood other some against his offices and benefits or some one head or other But the doctrine of the Church of Rome is against them all Injurious to his Godhead in making him not only inferior to the Father in teaching that he is not 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 but also inferior to the very creatures in praying to Mary to cōmand her Son Jure Matris impera Redemptori as I heard your Majesty most solidly prove and so worse then the Arrians Injurious to his manhood to all his offices his benefits and all the means inward and outward of the knowing and applying of him And last of all injurious to his soveraign glory in communicating it to stocks and stones a piece of bread bones and ashes and the skurf skarf of all things as I hope I have made manifest in this my Answer So that most justly it is called The speach of the Dragon and the doctrine of Devils by the Spirit of God Rev. 13.11 1. Tim. 4. And if the profession of such a devilish doctrine be too great an evil what would the practise thereof be I mean the idolatrous Mass that abomination of desolation The misery alace were too great to see the people of this Countrey scattered like sheep without shepherds Matth. 9.36 dying that second and everlasting death for want of the bread of life and Gospel of salvation But this would be the misery of miseries if the golden cup of Babel full of all abominations Rev. 17.4 should be set to their head again to drink the deadly poyson of their own damnation And certainly if this famine of the Word of GOD Amos 8.11.12 whereby not only two or three Cities as the same Prophet saith ch 4.8 but twenty or
own selves covetous boasters proud blasphemers disobedient to parents unthankful unholy Without natural affection truce-breakers false accusers incontinent c. Traitors heady high-minded c. From such turn away TO THE LOVERS OF THE Reformed Religion in Britain and Ireland Grace mercy and peace DEarly beloved in the Lord The great increase of Popery every where is so visibly seen and so evidently known that to speak any thing to prove and evidence the same were altogether needless seeing he is a great stranger in our Israel that knoweth it not But alace there is very great decay of zeal and hatred against that Whore that if our glorious Predecessors whose excellent Motto it always was No peace with Rome were alive they would wonder to see us so brutish and sensless indifferent and lukewarm in ae matter of so great moment wherein the honor and glory of God the eternal happiness and felicity of our own and our posterities souls and the safety and preservation of Kings Kingdoms our lives estats and all that is near and dear to us is so much and so nearly concerned Therefore for letting us see our hazard in all and every one of these as we have revised and republished the above written excellent Treatise of that learned godly and eminently zealous and faithful servant of Christ M. John Welsch whose memory is very precious in the Church of Christ who doth learnedly and plainly to any ordinary capacity discover the abominations of that Whore and solidly prove her doctrine both to be most heretical and damnable and her self to be the very Antichrist that all who love the truth of God and the salvation of their immortal souls may be stirred up to a just zeal and indignation against her So we have thought fit to subjoyn this following Treatise for discovering to all and every one who love the Reformed Religion and resolve to adhere thereto what treasonable and bloody principles and inhumane and matchlesly cruel practises are maintained and committed by Papists in reference both to Kings Princes and People who profess the Reformed Religion and consequently what all and every one of us may expect to meet with if Popery prevail that so being convinced of our hazard both in body and soul and in all that is near and dear to us we may be stirred up to a real hatred and indignation against that Whore and may be much in the exercise of prayer repentance and other lawful and commanded duties for the putting a stop to the growth of the spreading abominations of that Whore which is earnestly prayed for by Yours for the truth M. C. A BRIEF DISCOVERY OF THE BLOODY REBELlious and treasonable Principles and Practises of Papists SECTION I. Showing that the principles of Papists are treasonable and rebellious against the person and authority of Princes and peace of Kingdoms c. And the excuses of H. T. the Author of the Manual of Controversies are proved to be frivolous and naught THE Church of Rome was formerly most hateful to the Churches of Christ in Britain and Ireland not only because of her most damnable and heretical doctrine but also because of the rebellious and treasonable principles and practises maintained and committed by her against the persons and authority of Princes and peace of Kingdoms her faith being accounted faction and her Religion rebellion Therefore Papists of late have endeavored by all means to ingratiat themselves in the favor of Princes and Magistrats making ample profession of loyalty and fidelity and charging Protestants with the odious crime of disloyalty And thus we see their late Writers denying and disowning the doctrine of Rebellion and Parricide that our Divines have justly charged them with For H T. the Author of the Manual of Controversies c. printed at Doway 1671 calleth it a loud slander to charge Papists with maintaining that if the Pope excommunicat a Tyrant or heretical Prince his own subjects may lawfully kill him Therefore to unmask a little the bloody rebellious and treasonable principles of Papists we shal prove First that it is no slander but a real truth that the Church of Rome holdeth that if the Pope excōmunicateth a King his own subjects may lawfully kill him 2. That the Pope can dispense with the alleageance of subjects to their Princes and if he so dispense then they are loosed from subjection and alleageance to them 3. That no faith nor oath is to be kept with Hereticks 4 That the Pope and Synagogue of Rome have been the Authors of warrs combustions and confusions in Christian Churches and Kingdoms all Europe over 5. That their continual practise ever since the Reformation hath been to plot and practise treasons and rebellions assassinations and murders both of Princes and people who professed the Reformed Religion 6. That whereever they got the upper-hand and dominion in any Kingdom or Common-wealth they have practised most unheard-of cruelties and barbarous inhumanities against the professors of the Protestant Reformed Religion For the first and second of these points to wit that Papists hold that if the Pope excommunicat a King his own subjects may lawfully kill him And that the Pope can dispense with the alleageance of subjects to their Princes and if he so dispense then they are loosed from subjection and alleageance to them I shal evidence it to be their commonly received doctrine both by the writings of their approved Doctors and Bulls of their Popes and their dayly practises And lest they say we wrong them we shal for the most part set down the words of the Authors themselves 1. I shal begin with Doctor Ranchin a Papist and a famous Lawyer in France in his Book intituled A review of the Council of Trent lib. 2. cap. 10. who setteth down these following positions as commonly received in the Church of Rome to wit That it is necessare to salvation to believe that every creature is subject to the Pope of Rome That he it set over Emperors and Kingdoms That he carryeth both the temporal and spiritual sword That he may depose Emperors c. and transfer their Empires and Dominions from one line to another That he may absolve subjects from their oath of alleageance That upon just cause be may set up a King in every Kingdom for he is the overseer of all Kingdoms in Gods stead That it belongeth to the Pope to correct Kings when they offend Much more hath this Author to this purpose 2. But let us hear their own Doctors themselves Augustinus Triumphus de potest Eccles quaest 46. art 2. as Doctor Usher citeth him saith There is no doubt but that the Pope may depose all Kings when there is a reasonable cause so to do Thomas Aquinas their Angelical Doctor holdeth 22. quast 12 art 2. That so soon as a Prince is denounced excommunicat for Apostasie ipso facto his subjects are free from his soverainity and absolved from the oath of alleageance which they are bound to him Bannes and
much less do we hold that the Pope may loose all subjects from their oath of loyalty and command that a Jesuit stob or poyson a King when he turneth enemy to the Roman faith Satan himself cannot charge us with these therefore we intreat that none would hearken to the Author of Philanax Anglicus or the like who endeavor to traduce and calumniat us as if the Protestants of integrity did teach and practise rebellion c. Look to our Confessions and the approved writings of our Doctors and to the practises of Protestants in the Kingdoms and Common-wealths where they live and they will be forced to confess we own no such doctrine Who more loyal subjects then the Protestants in France to King Henry the third and King Henry the fourth They owned them assisted and fought for them when almost all others abandoned them How faithful were our predecessors in Scotland to King James they crowned him in his cradle they preserved him owned and assisted him and made him a glory to Europe for understanding learning and wisdom I shal not insist further on this seeing Peter du Moulin hath learnedly vindicated the Reformed Churches from this false aspersion hatched in hell of purpose to alienat the affections of the Magistrat from us But this only say as we desire to render to God the things that are Gods so we desire to render to Cesar the things that are Cesars But to conclud Doth not the truth and honor of God which ought to be dearer to us then our own salvation our own and posterities welfare and safety in body soul and all that is near and dear to us call us to consider and seriously to lay to heart the increase and prevalency of Popery Since the Reformation there was never generally more prevailing of Popery and more hazard of being ruined thereby then now and yet never less sense thereof zeal against it In former times the least appearance of the prevalency of Popery did alarm all to deal according to their place and station most seriously for suppressing thereof I shal not insist in shewing how zealous our predecessors in Scotland were against Popery and how they left no mean unessayed for total extirpation thereof out of the land nor how ready they were upon the least appearance of any danger to discover the danger and petition and supplicat the Kings Majesty and Estats of Parliament for remedy For instance when news came of the preparation of the Spanish Armado 1588. what fasting praying and humiliation was all the Land over and all other means essayed for preventing that dismal-like stroke And anno 1592. when the plots of the Popish Lords who had conspired to bring in the Spaniards in the Kingdom was discovered what zeal and forwardness did all the Land show for defence of the Reformed Religion and suppressing of Popery I will not I say insist at large on these seeing the Acts of our Parliaments wherein there are so many excellent statuts and laws made against Popery and the Histories of these times doth abundantly declare what ze●l and hatred all ranks and degrees had against that Romish Whoor But I shal only make this inference If they had such love to the truth and such zeal against Antichrist who had not such light and were not so strongly engaged as we are shal they not arise in judgement against us and condemn us For should not the truths of God be as precious to us as to our predecessors Are there not as many obligations lying upon us as was upon them Is not Popery that same damnable Antichristian idolatry now that it was then Why then are we so dreadfully lukewarm and indifferent and so little zealous against it Should we be silent when Christ suffers If in any thing and at any time we be obliged to confess him before men and to contend earnestly for the faith once delivered to the Saints is it not in this thing and at this time when Antichrist is endeavoring to rob us of the purity of the Gospel and to entangle us with the yoke of his Idolatry and superstition Do we not see what we may expect if Popery prevail notwithstanding of all their specious pretences and fair and plausible insinuations The massacre of Paris the Spanish Inquisition and their unheard-of cruelty in Ireland to our own flesh and blood together with the Marian days in England ought never to be forgotten by us but alwayes raise in us a perfect detestation of and holy zeal and indignation against that Scarlet Whoor What may we expect if Popery prevail but that sad Dilemma either to be burnt at a stake or loose our souls and bodies eternally for the portion of these that worship the Beast and receive his mark is to be casten in that lake that burneth night and day Rev. 14.10.11 THE CONCLVSION NOw although we can expect nothing but either loss of life and all that is near and dear to us or to loose our souls eternally if Popery prevail yet how little concerned are we in these matters How luke warm and indifferent are we in this age and generation as to any Religion How few are they that are stirred up to deal with God by prayer and supplication for continuing of the Gospel in purity with us and to lay seriously to heart the abounding iniquity of these days that may justly provoke the Lord to give us up to the tyranny of Antichrist It is true many apprehend no hazard from Antichrist and think that all the noyse that is made of the prevalency of Popery is without any real ground and cause But let such think what they please yet really our hazard is not so little as is apprehended if we consider the diligence activity and vigilancy of Antichrist upon the one hand and the lightness unstability lukewarmness and Gallio-like temper of this generation together with the dreadful evils whereby the Lord is provoked to remove the candlestick and give us up to strong delusions to believe lies on the o her hand I. First I say if we consider the diligence and activity of Antichrist for is not Antichrist as active and diligent as ever Hath he not been still endeavoring by all manner of way to get his deadly wound cured and the Reformed Churches brought again under his subjection and especially Britain and Ireland which he looks upon as his great eye-sore Therefore he hath erected for educating of the children of Scots and English Papists a Colledge at Doway in Flanders another at Rome the third at Valladolit in old Castile a fourth in Sevil in Spain a fifth in S. Omers in Artois a sixth in Madrid in new Castile in Spain a seventh in Lovain in Brabant an eight in Liege in Luikland a ninth in Ghent in Flanders Now these that are educated in these Colledges especially at Rome they are bound by oath to come over to Britain and Ireland for propagating of Popery and accordingly some comes over to