in the three Nations who had so long oppressed the Reformed Churches And I do also conceive that the third wo yet to come doth properly belong to and shall miserably torment the Antichristian Train and all prophane wicked men and false Professors who will slight and reject and contemn the voyces of the feventh Angel For the seventh Viall Rev. 16.17 which will produce this wo is to be poured forth into the common Ayr in which all the cursed brood do breath So that those who will not receive embrace the voyces of the seventh Trumpet proclaiming the Lord Christs personal Reign now at hand must shortly quickly whether they will or no receive the voice of the seventh Vial and that wil be a dreadful direful voyce saying It is Done That is all power of the Enemy is destroyed Babylon is ruined and all the Prophesies and Promises made to Saints are accomplished in this glorious coming of our King and the utter ruine of the king of pride And that which makes this voyce woful and dreadful to purpose is Math. 25.10 Rev. 18.19 with Rev. 11.19 that it is attended with that soul-confounding voyce that will reach the hearts of those fools that now slight the Gospel of Grace viz. The door is shut Mercies door is shut never to be opened any more nothing remains now but Thunders Lightnings terrible Earthquakes such as never was fierceness of wrath blackness of darkness Jude 13. wo and alas for evermore Wherefore my humble advise and earnest request is that you will diligently hearken to receive embrace and walk up to the ensuing voyce of the seventh Trumpet Ah dear friends The door will be shut THus have I endeavoured to hold forth the Light I have received by those soft sweet soul refreshing gales of the blessed Spirit concerning this deep Mystery of the Prophesy Slaughter Resurrection and Ascention of the two Witnesses With the rise raign and ruine of Antichrist which will be fully compleated in the days of the Voyce of the seventh Angel Whereof I shall now speak as of the second part of the eleventh Chapter of the Revelation The Fifteenth Verse And the seventh Angel sounded and there were great voyces in heaven saying The kingdoms of this world are become the kingdoms of our Lord and of his Christ and he shall reign for ever and ever TO give an account of my judgement concerning the Seals Trumpets and Vials it appears cleer to my understanding that the opening of each Seal is the Discovery of some Gospel-light one glorious Truth after another as the day approacheth and no sooner is one gospel-Gospel-Truth made known by the secret breathings of the Spirit according to his word but presently the Trumpet sounds that is The Ministers of the Gospel publish it abroad as the Prophet speaketh The Lord gave the word Psal 68.11 great was the company of those that published it Thus did Luther upon the discovery of new Light sound such an alarum as made the Throne of the Beast to stagger like a drunken man I will not say the first Seal was opened to Luther nor that he was the first Trumpet but this I can speak that a further degree of Gospel-glory new light though the word be odious amongst some was discovered to Calvin and after him to others who as they received it presently became the Lords Trumpets to declare it to the world upon whose refusal of it the Vials are successively poured forth so that first a Seal is opened secondly a Trumpet sounds declaring the truth discovered within that opened Roll thirdly a Vial of wrath is poured forth upon those that hear and reject it but because the Seals Trumpets Vials are not contained in this Chapter I shall forbear to enlarge upon them at this time and prosecute the work of this present Chapter If we look back to the former Discourse of the Witnesses and consider the seven thousand names of men there discovered to be slain or supprest by this present Parliament and observe the sweet consent of things attending it will be no harsh or improbable Conclusion that the seventh and last Trumpet is at this instant sounding yea sounding at present such an Alarum that there are scarce any other voyces heard among watchful Saints but the Lords at hand the Bridegroom is coming The Kingdoms of this world are become the Kingdoms of our Lord c. Which as it is the earnest expectation of all waking Virgins and the unspeakable support of many a poor dejected disconsolate drooping soul to think in the midst of afflictions temptations and fiery tryals My Lord is a coming to put an end to all my sorrows to wipe all tears from mine eyes to tread Satan under his feet to set me free from sin and sorrow and so I shall by way of improvement of my small Talent least it be found hid in a Napkin for the augumentation of the joy of every waiting longing breathing panting spirit and for the information of such poor souls belonging to Christ who are yet in the Dark as touching this great Mystery hold forth what the Lord hath entrusted in this earthen vessel of the unconceivable Glory of this his universal soveraignty In which glorious discovery I shall shew 1. That he will come to reign upon earth 2. How and in what manner he will come 3. Where he will establish his Throne at his coming 4. When he wil take his great power reign 5. The signes of his coming 6. His ends in thus coming 7. Events succeeding 8. The uses we are to make of all And if these and each of these shall be fully cleared by the pure Word of the Lord without wresting or any other subtile invention of mans brain then let all the sons and daughters of Sion with joy embrace them as intelligence and sweet tokens of love from their King and Husband whose bowels yearn whose high endeared affections are upon the wing unsatisfied with his present glory in Heaven till the fulness of time come that he may be inebriated and overcome with the soul ravishing embraces of his purchased Spouse on Earth But if any circumstance belonging to this glorious Subject shall be found wanting of cleer testimony from the fountain of truth Let it be detested abhorred and rejected as the froath and vanity of a deceived and deluded creature but to the particulars First That the Lord Jesus Christ who did ascend into Heaven shall come again to reign upon the Earth is clear from divers Scriptures Jer. 23.6.33.16 Isai 4.2 first that of Jeremiah Behold the days come saith the Lord that I will raise unto David a Righteous branch and a King shall reign and prosper and shall execute Judgement and Justice in the Earth and he shall be called the Lord our Righteousness Secondly That in Rev. 5.10 where the glorified Saints in Heaven do exceedingly exult and rejoyce not only that they are redeemed from amongst men and possest of heavenly
glory but as an addition to their felicity that they are made Kings and Priests unto God that they may reign with Christ upon the Earth For where they reign Christ shall reign Apoc. 5.10 20.4 where his Throne is erected there they are enthroned To him that overcometh Apoc. 3.21 will I grant to sit with me in my Throne c. Sing and rejoyce O Daughter of Sion Zech. 2.10 for lo I come and I will dwell in the midst of thee the Lord. And the Lord shall inherit Judah Vers 12. his portion in the holy Land And his feet shall stand in that day upon the mount of Olives which is before Jerusalem Zeeh. 14.4 Vers 9. And the Lord shall be King over all the Earth in that day shall there be one Lord Jer. 30.9.33.15 Ezech. 34.33 34.37.22 24. Dan. 7.14 Mich. 4.7 Zeph. 3 17. Zech. 2.20.6.13 and his name one Many more Scriptures might be produced to confirm this gospel-Gospel-truth that the same Lord Jesus Christ who did ascend into Heaven shall come again to reign upon the Earth Luk. 19.12 But if these do not satisfie neither will credit be given if an Angel speak from Heaven or one should rise from the dead to affirm it For my own part I do not know any point of Faith throughout the whole Book of God more clearly proved then this in hand as certain as he ascended and is now receiving his Kingdom Luk. 19.11 12. so sure will he return again to reign in his Kingdom Read Psalm 72. And these and many more Scriptures do superabundantly ratifie this assertion Vse 1. What then remains on our part but first to believe this truth of his coming here to reign we can do him no greater honour then to believe his Word nor no greater disgrace then to reject and refuse so great a cloud of Witnesses of himself his Prophets and Apostles Vse 2. To pray fervently as himself hath taught us Mat. Thy kingdom come for though it is true that neither this nor any other mercy shall be detained from us one minute longer then the appointed season Yet know O house of Israel Ezech. saith the Lord I will for this be enquired of Vse 3. And thrice blessed those that are counted worthy to be the Lords Remembrancers to watch wait for and constantly expect the coming of this King of Glory Blessed is that servant Mat. whom his Lord when he cometh shall find so doing Isai 30.18 Yea blessed are all they that wait for him Secondly how and in what manner shall this King our Christ come to reign upon the Earth First he shall come in Majesty Power Mat. 24.30 2 Thes 1.9 and great Glory not in the form of a servant not riding upon a Colt the foal of an Ass not to be laid in a Manger abused condemned and crucified but now the voyce is Gird thy Sword upon thy thigh Psal 45.3 4 8. O most mighty with thy glory and thy Majesty and in thy Majesty ride prosperously All Garments smell of Myrrh his Aloes and Cassia out of the Ivory Palaces He shall also have dominion from sea to sea Psal 72.8 and from the River to the ends of the Earth yea all Kings shall fall down before him 11. all Nations shall serve him Secondly 2 Thes 1.7 Mat. 24.31 25 31. Zech. 14.5 Jude 14. He shall come attended with all the Angels in Heaven and all his Saints that ever were now are or ever shall be never such a King never such a train Thirdly Mat. 24.27 1 Cor. 15.52 He shall come swift as the Lightning in a moment in the twinkling of an eye at unawares O dear Christians watch for your lives Fourthly Mat. 24 30 Apoc. 1.7 2 Thes 1.8 1 Cor. 3.13 He shall come in Clouds and flaming fire look carefully to your works actions and conversation for this fire will try every mans work of what sort it is Fifthly Mat. 24 30 Apoc. 1.7 He will come in view of all the world and every eye shall behold him And what wilt thou do or how wilt thou be able to look on his glorious face that canst not now endure the sight of his Saints Sixthly and lastly He will come in person with the same body that was born of the Virgin crucified upon the Cross raised from the dead and ascended into Glory only here 's all the difference it will be a Spirituall Immortal Glorious Body but the same Body If we believe that he was a perfect man and had a real Substantial Body here on earth and that he hath exalted the same Body to the right hand of the Majesty on high then certainly he shall come in person here to reign in the same Body with his Saints for proof hereof many Scriptures might be alledged I shall only produce two and they are very full and clear the first is in the first of the Acts Acts 1.11 vers 11. and it is the Doctrine of Angels which also said Ye men of Galilee why stand ye gazing up into Heaven This same Jesus which is taken up from you into Heaven shall so come in like manner as ye have seen him go into Heaven I am even amazed that men professing godliness should have a vayl so thick upon their hearts and their understanding so wonderfully obscured as to reject the serene brightness of this impregnable Testimony The second Scripture is the first to the Thes 4.16 For the Lord himself shall descend from Heaven with a shout c. 1 Thes 4.16 there needs no further proof if these two convince not what will If any shall yet continue in darkness and unbelief of this so necessary glorious truth thus measured by the line of the Word and weighed in the ballance of the sanctuary it is because there is no light in them The use that I would have my fellowbrethren to make of the personal Reign of Christ is this if ever we expect to see his face with joy if ever we hope to be sharers in his Glory at his personal coming in his Kingdom let us get a large proportion of his spirit in our hearts his personal presence will be no comfort to us then unless we are filled with his spirituall presence now Gen. 43.5 Ye shall not see my face saith Joseph except your Brother be with you Can we think of entertainment in his Royal Palace without the wedding garment the Lord make us wise betimes Thirdly the next thing to be enquired into is where this King of Glory will establish his Throne at his coming and this hath been proved already in general to be upon the earth but more particularly I affirm because the Word of truth affirms it will be in the Valley of Jehosaphat for so the Prophet Joel speaks in plain words Joel 3.2 I will also gather all Nations and will bring them down into the Valley of Jehosaphat and
the Temple of God was opened in heaven and there was seen in his Temple the Ark of his Testament This is the lot and portion of the Righteous which because we cannot conceive or understand I shall pass over in silence hoping that our spirits will be raised to admire what cannot be expressed in word or conceived in the heart pressing forward by a Christian conversation to the sweet fruition of that glory which will be the sure portion of those that have part in the first Resurrection while the wicked that continue to do wickedly have nothing to expect or hope for in that day but that wherewith the Spirit closeth this Chapter And there were lightnings and voyces and thundrings and an Earthquake and great hail This will be the terrible portion of those of whom the Apostle Jude speaketh Behold the Lord cometh with ten thousand of his Saints to execute judgement upon all and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed and of all their hard speeches which ungodly sinners have spoken against him Jude 14.15 The mouths of wicked men will then be stopped and put to silence though now they bark and belch forth blasphemies at pleasure against the Saints yet will it then be proved to their faces that all their wicked actions and hard speeches are done and spoken against him whose doctrine they now reject whose yoak they will not now bend to whose personal Reign they contemn as a Fable but then will they Lâ—ke 19. â—â— nill they this voyce shal reach them But those mine Enemies which would not that I should reign over them bring them hither and slay them before me And this will be such a slaughter where they will be ever killing and never dead but shall live in death to all eternity As this is ground of wo and alas to the wicked sort Mat. 25.10 against whom the door is now shut never to be opened any more never more tenders of Grace never more offers of Mercy in the Gospel but howling and wailing without ceasing world without end So is it true matter of unspeakable joy to all Saints no ground of Joy like this it comes with a Rather Luke 10.20 But rather rejoyce because your names are written in heaven This is the poor souls fulness of joy 1 Joh. 1.3 4. to know his interest in that society that shall continue rejoycing to all eternity I give a word of advice in the wordsof the Spirit to every man that hath this hope in him 1 Joh. 3.3 to purifie himself even as he is pure for since our expectation is such what manner of persons ought we to be in all holy conversation godliness 2 Pet. 3.11 12 looking for and hasting unto the coming of the day of God wherefore gird up the loyns of your mind be sober and hope to the end for the grace that is to be brought unto you at the Revelation of Jesus Christ 1 Pet. 1.13 Luk 2.36 And ye your selves like unto men that wait for their Lord when he wil return from the wedding Blessed are those servants whom the Lord when he comes shall find watching Isa 30.18 yea blessed are all they that waite for him It s no matter deer Christians how much pains we take in the way nor what our trouble and misery is for I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us Rom. 8.18 When Christ our King shall say Well done thou good and faithful Servant Mat. 25.21 enter thou into the joy of thy Lord. How then should our hearts be transported with holy Ravishments in expectation of this his Appearance singing in Consort with the Heavens Earth Sea Fields and Trees in the sweet Singers heavenly Rapture For he cometh Psa 96. for he cometh to judge the Earth he shall judge the world with Righteousness and the people with his Truth Even so come Lord Jesus come quickly FINIS
that it was the word of the Lord. That then from which these stubborn Jews were broken off is the word of the Lord or the holy Scriptures but the Jews were broken off the true Olive Tree therefore the true Olive Tree is the word of the Lord or the holy Scriptures All which being compared it will evidently appear that the two Olive Trees in this of the Revelation and that of Zacariah are none other then the holy Scriptures or word of God Secondly It is as plain that the blessed Scriptures are the proper Food and Noufishment of Saints spoken of Rev. 12.6 Isa 25.6 Psal 36. what else is that feast of fat things that Wine on the Lees well refined that fatness of the Lords house wherewith he satisfieth the souls of his Saints those Rivers of pleasures he makes them drink of and to which the Lord Jesus so freely invites them Eat O friends Drink Cant. 5.1 yea Drink abundantly O beloved But I pass this briefly as not to be denied that the holy Scriptures are the proper Food and Nourishment of the Saints For which employment these holy witnesses are designed Rev. 12.6 namely to feed the Church in her exiled Wilderness estate 1260 years But if any shall cavill that I attribute that to the Scriptures which is peculiar to the Spirit of God I have this to say that I have no thought of the Scriptures without or beside the Spirit of God I receive all Scriptures as the Lord Jesus delivered them The words that I speak unto you Joh. 6.63 2 Tim. 3.15 Heb. 4.12 they are Spirit and they are life able to make wise unto salvation And therefore the blessed Scriptures are the proper fit sutable nourishment for the Saints and particularly for the Church in her afflicted despised wilderness estate Thirdly That the holy Scriptures are called witnesses and which is yet more plain these very witnesses of Christ will appear in the perusal of several Scriptures And first that the Law is called so Deut. 31.26 Take this book of the Law and put it in the side of the Ark of the Covenant of the Lord your God that it may be there for a Witness against thee And it appears as cleerly to me that the Gospel is so called also 1 Joh. 5.9 This is the Witness of God which he hath testified of his son If it be objected that it is the Spirit c. that is here called the Witness t is readily granted neither dare I call the Spirit one thing and the word another thing except it be said that the Scriptures are the minde of the Spirit it is above noted that the Lord Jesus saith they are both one thing The words that I speak they are Spirit therefore the Scriptures have ordinarily the same Appellations and operations ascribed to them as are to the Spirit it self the Spirit is called Truth so also the word is called Truth 1 Joh. 5.6 Joh 17.17 the Spirit is said to sanctify so the word is likewise said to sanctify and the like and certain I am that the properties ascribed to the word Heb. 4.12.13 are not Communicable to any essence below the Spirit of God For the word of God is quick and Powerful and sharper then any two edged sword piercing even to the dividing asunder of soul and Spirit and of the joynts and marrow and is a discerner of the thoughts and intents of the heart c. Therefore have I hewed them by the Prophets Hos 6.5 Isa 11.4 compared with Rev. 11.5.10 I have slain them by the words of my mouth When I compare these Scriptures with the fifth and tenth verses of this eleventh of the Revelation it doth so wonderfully cleer this truth to me that the Scriptures of the two Testaments and only these are the two Witnesses that if there were no other ground but this it would abundantly satisfie and confirm me in the discovery of this abstruse and wonderfull mystery To conclude this truth so manifest already is yet further cleered by those blessed Lips where never guile was found the Lord Jesus Christ himself affirms it in these words Search the Scriptures for in them ye think ye have eternal life and they are they that testifie of me John 5.39 Where it is plain that they are not only called Witnesses but these very Witnesses here spoken of for the words carry with them this cleer sound Search the Scriptures for they are my Witnesses Thus as these blessed Witnesses testify of Christ so Christ also giveth testimony to them Fulk Contr. Mart. Pres Pag 5. as to his Witnesses and so puts the point in hand beyond all dispute That the holy Scriptures of the Two Testaments and only these are the two Witnesses here spoken of And yet one word more for the more ample discovery of the transcendent excellency of these heavenly Witnesses the Scriptures of truth from the cleer evidence the Apostle Peter gives who having declared the excellent glory of Christ in the mount which he saw and the audible voice 2 Pet. 1.17 from the highest Majesty giving Invincible testimony of his son We have also saith he a more sure word of Prophesie whereunto ye do well that ye take heed c. What the Scriptures more sure then the voice of God himself from heaven yes a more certain Infallible voice now in these Gospel daies then any miraculous extraordinary voice whatsoever and here we may admire the wisdome care and faithfulness of our Royal Lawgiver who knowing that many false Prophets would arise and deceive many and considering how Satan usually transformeth himself into an Angel of light 2 Cor. 11.13 2 Cor. 11.14 2 Thes 29. and that his eldest Son Antichrist would come after the working of this Prince of darkness with all Power and signs and lying wonders But especially foreseeing that monstrous impiety which so many of his Servants have warned us of as that ordinances would be slighted vilified rejected that many foul beasts would defile pollute and at length totally depart from those pure Chrystal streams that make glad the City of God even the blessed Scriptures of truth 2 Pet. 1.21 2.1 immediately flowing from that infinite Ocean of all fulness That many of them would deny in part as the divinity others absolutely the Lord that bought them And that the Divel would so far prevail with some whom he would mount to such a height of blasphemy as to affirm that they are Christ the Spirit the Eternal Father that their words are the words of God and when you hear them speak it is God that speaks for they are God and God is them c. To detest this detestable wickedness and most dreadful blasphemous abomination so frequently belched forth in these dayes of Satans power Gal. 6.16 Luk. 29.13 1 Cor. 11.26 Rev. 2.25 Gal. 1.8 hath our eternal King left his Royal will and pleasure upon Record as a
twelfth Verse are called The eyes of the Lord which run too and fro through the whole Earth Now what these seven eyes are may be found out by that means which the Lord Jesus hath appointed viz. searching the Scriptures S. John will tell us that these seven eyes sent forth into all the Earth Rev. 5.6 Rev. 1.4 Rev. 8.2 are the seven Spirits of God which are before his Throne that these thus standing before him are the seven Angels with Trumpets which are none other then the Ministers of the Churches as they are plainly called Rev. 1.20 They are called the seven Spirits because as they are abundantly filled so they are imployed by the Spirit which so mightily over-powers them that they seem many times to be nothing but Spirit taking their denomination from the most noble part in them which is the Spirit as Paul speaks Not 1 1 Cor. 15.10 Act. 15.28 Mat. 5 14. but the grace of God which was with me These seven eyes are the light of the world appointed by the Lord Jesus that corner stone upon which they stand Zechary 3.9 for the building of his Church Eph. 4.11 12 13. Rom. 12.6 c. for the perfecting of his Saints for the work of the Ministry for the edifying of the body of Christ And these seven are thus distinguished in the holy Scriptures those faithful Witnesses of truth 1. Prophets 2. Apostles 3. Evangelists 4. Pastours 5. Teachers 6. Ruling Elders 7. Deacons These are the seven sorts of Officers or seven Pillars that the Lord Jesus Christ the wisdom of the Father Prov. 9.1 Gal. 2 9. hath hewn out for the building of his great house the Church These are his golden Pipes so called by the Spirit of the Lord as conveighing this precious liquor this divine Treasure of the heavenly word for nourishment to the poor Church as well in her Wilderness condition as in all Ages though these blessed instruments of Christ term themselves but earthen Vessels that so the excellency of this heavenly Treasure which is conveighed through them 2 Cor. 4.7 may the more redound to the glory of God yet the Spirit cals them golden Pipes These seven mentioned in the second Verse are more comprehensively reduced unto two golden Pipes vers 12. answerable whereunto those seven sorts of Officers mentioned are comprehended under the two chief Eph. 2.20 that is Apostles and Prophets upon whose foundation we are built Jesus Christ himself being the chief corner Stone And thus I suppose it is evident that I have not presumed without clear warrant from the Law and the Testimony to affirm 1. That the two Olive-trees are the two Testaments or those Witnesses of Christ appointed to feed the Church as in all Ages so through the whole course of Papal Persecution viz. one thousand two hundred and threescore years 2. That the Candlesticks are the Churches of the Saints 3. That the two Olive-branches are Doctrine and Discipline 4. That the golden Pipes are the Ministers of the Churches The fifth Verse And if any man will hurt them fire proceedeth out of their mouth and devoureth their Enemies and if any man will hurt them he must on this manner be killed The Pope and his Parasites had power enough and did exercise that power to the utmost in killing and spoyling tormenting and harrasing the poor Saints in this time of their exile and therefore the Saints cannot possibly be the Witnesses as some have conceived many a precious servant of Jesus lost his life for the Witnesses sake that is for holding close to the Law to the Testimony those Witnesses of Christ against the Antichristian Tyranny of their bloody persecutors but to the wonder and amazement of the World to the high praises of our God be it for ever acknowledged they had no power to overcome or suppress the Scriptures till toward the end of their prophesie or finishing their testimony in Sackcloth I know many had an earnest desire to destroy them they wanted no will to the work but maugre all their rage and malice though they dig'd as deep as Hell leaving no stone unturnd that might seem to conduce to the support of their Tyrannical Antichristian State yet whether they judged the Scriptures of no weight or slighting them as below the glory of their Babel or whether the terror of the Curse Rev. 22.18 like fire in their bones deterred them or what other secret operation it was I know not but by the mighty power of God these heavenly Witnesses have been wonderfully preserved in this Babylonish Captivity through the whole course of their Prophesie in Sackcloth 1260 years The sixth Verse These have power to shut heaven that it rain not in the days of their Prophesie and have power over waters to turn them into bloud and to smite the earth with all plagues as often as they will While the Saints are in Goshen the Kingdom of Antichrist is smitten with sundry plagues the effects of the Saints prayers but none so dreadful as that universal thick darkness that soon over-spred the whole Land of the Beast Rev. 16.10 while the holy Spouse of Christ troden under-foot enjoys the light of her Beloveds shining face to whom it is given to know the mystery of the Kingdom of God but the scarlet Strumpet in the midst of all her brags that she is no widdow but the wife of Christ that her eldest son is his Vicar that she is Infallible and cannot be deceived is given up to a spirit of slumber and strong delusions to believe lyes Mark 4.11 that seeing they might see and not perceive and hearing they might hear and not understand lest at any time they should be converted and their sins should be forgiven them No dew of Grace descends upon those cursed Families the waters of the Sanctuary are now by little and little stopt from them at first the great burning Mountain the Beneficence of the great Constantine being cast into the Sea of Rome Rev 8.8 9. a third part presently became blood and the third part of the Ministers in that Church with their adherents departed from the Faith a while after the whole Sea was generally poysoned and became as the bloud of a dead man Rev. 16 3. and so there was an universal revolt from the doctrine of salvation to lying Fables vain Superstitions Miracles Signs and Wonders with all deceivableness of unrighteousness and every living foul that drank this poyson in the Cup of her abominations presently dyed How the fire that proceeded out of the mouthes of the Witnesses hath devoured their Enemies and how they have smote their Enemies with all manner of plagues is very remarkable Multitudes of Examples might be produced of which take a taste Surely the fiery indignation of the Lord hath been wonderfully manifested against these desperate Antichristian Enemies in their cursed Attempts to race deface corrupt or any way to hurt these Divine
will plead with them there Thither cause thy mighty ones to come O Lord. 11.12 Let the Heathen be wakened and come up to the Valley of Jehosaphat for there will I sit to judge all the Heathen round about the Heathens must come up to the Valley the Saints must come down And it will be worth our labours to consider the rest of this third Chapter of Joel which will give much light to this truth for after the Lords Throne is thus erected in the Valley of Jehosaphat it is said that the Lord will dwell in Zion and that there shall be abundance of rich blessings there 17 18. And that for ever as long as the Moon endureth But because the Valley of Jehosaphat Psal 72. Dan 7.14 as it now is hath not capacity or extent to receive the New Jerusalem therefore the Prophet Zachary tells us that it shall be wonderfully enlarged by the dividing of the Mount of Olives Zech. 14.4 And the Mount of Olives shall cleave in the midst thereof toward the East and toward the West and there shall be a very great Valley For the valley of the Mountains shall reach unto Azal Vers 5 All the land shall be turned as a Plain from Geba to Rimmon 10. and it shal be inhabited in her place 11. And men shall dwell in it and there shall be no more utter destruction But Jerusalem shall be safely inhabited and how should it be otherwise when the Prince of Peace shal reign in Glory in the midst of it This then is the place of which the Lord speaketh Isa 65 10. Rev. 24.4 I will rejoyce in Jerusalem and joy in my people and the voyce of weeping shall be no more heard in her nor the voyce of crying here Lord let my soul flourish with thee and thy Saints according to thy Word Rev. 3.21 Fourthly the fourth thing to be discovered is when this Lord of Glory and King of Saints will come to reign in this his Kingdom on Earth and first it is plain that it was not in the dayes of his humiliation for as he is answering his Disciples question about his coming to Judgement Mat. 24.25.6 he tells them the time of it is then when all the Virgins seeing the signs and hearing the voyce or cry Go forth to meet him coming as a Bridegroom to marry his Church that is the whole body of his Saints which will be then compleated and brought together into one place Mat. 24.28 Joh 10.16 where in the view of all the world the Marriage will be gloriously solemnized And secondly it is as plain that this Glorious Reign cannot be after the day of Judgement for then there would be a change in Heaven 1 Cor. 15.24 since it is clear that after Christs Reign and subduing of all his enemies he must give up the Kingdome to his Father Then thirdly it cannot be the spirituall Reign of Christ in that way as most dream which they conceive is now in being and that Christ will never come to Reign any other way save onely in greater purity then he doth now by his Spirit Which fond imaginations as they have not the least substantial Pillar from the word of Truth to support them so the contrary is plain and evident from the clear current of that pure fountain namely that the Lord Jesus Christ will come then and not till then to take to himself his great Power and Reign when all the signs that are to precede his coming are visibly discovered which I am sure are not yet as shall be shewed in its place Again the Spirit was given in a most glorious eminent manner far exceeding present dispensations when the Apostles Generally and Saint John more particularly waited for Act. 3.20 21. Rom. 8.23 1 Thes 4.17 Rev. 1 7. and yet expected this Glorious Personal Reign of Christ as abundance of unerring Witnesses do testifie but in special the present Scripture that I am now opening namely Rev. 11.15 which plainly declareth that the Personal * See Rev. 1.7 Reign of Christ is to begin when the seventh Trumpet is sounding at that time and not before when the seventh Trumpet begins to sound Rev. 10.7 shall this great Mystery be accomplished And certain I am that the Spirituall Kingdome of Christ was gloriously eminent before any of the seven Angels began to sound and therefore it cannot be only the spiritual Kingdom of Christ that is here spoken of and so the time is not yet in being of this Reign of Christ As therefore we must not cast off our expectation of nor our diligent constant watching waiting for this Personal Glorious manifestation on the one hand saying with that evil servant My Lord delayeth his coming and so split our selves upon the desperate rock of carnal security Neither must we run upon that other shelf of a vain ungrounded conceit that he is already come Mat. 24.23 24 25 26 27. whereof our Lord himself hath given us fair warning the Lord give us hearts to receive and embrace it It is not then the spiritual Reign which we now enjoy but the personal glorious truly spiritual Reign which we shall shortly enjoy that is the Life and Crown and Hope and Comfort of many precious enlightned Saints who have found such sweet support succour and solace from this sure Pillar of divine truth that all the delusions of Sathan in this luxurious giddy Age hath not been able to shake The ignorance of this soul-ravishing gospel-Gospel-truth is that horrible Gulph that hath swallowed up thousands who finding in the words of truth such glorious things spoken of this day of the Lord but through ignorance in this Mystery and the cunning slights of Sathan who transforms himself to an Angel of Light are deluded in their sence and all their intellectuals beleeving that Christ is come already and doth Reign already whereupon they conclude to throw away all Ordinances for say they Christ hath commanded us to use them till his coming and no longer Do this till I come hold fast till I come Occupy till I come Nay so far hath this restless spirit of error prevailed with some as to beleeve that Christ hath already Reigned that he hath already given up the Kingdom to his Father and that now God is all in all that they live in God that they are God c. And now this Prince of darkness hath plaid his part to purpose now he hath possessed them not only with a distast of Ordinances and slighting of them but now away go Scriptures Christ and all they are a lye an Allegory he a shadow a Type c. and now Sathan hath his will having deceived them so far as to deny the Lord that bought them for he well knows that there is no other name given under heaven to bring salvation but this Christ whom they thus reject and now he is cock sure of them and now they are ripe
THE Seventh Angel sounding Presents A glimps of the glorious Raign of Jesus Christ whose personal appearance is royally attended with these fifteen Changes full of wonder as so many Trophie's of his absolute victory and universal soveraignty 1. The Saints Deceased Royal Jesus Brings 2. The Rest Released mount on Angels wings 3. To Israel mourning sounds a glorious Call 4. To Babel burning an eternal fall 5. The world Combined hath a fatal blow 6. Satan Confined to his Den below 7. The whole Creation finds a full release 8. And every Nation flourishes with peace 9. The Mount asunder That vale of wonder cleaves t' enlarge the Plain where the Lord must raign 10. The glorious City from Gods throne doth glide 11. The Nuptial ditty ushers in the Bride 12. Thus Saints regaining an immortal state 13. In glory reigning while the Sun bears date 14. The Nations bending Virgins voyces Raise 15. All Duties ending in joy love and praise Joel 3.9 Proclaim ye this among the Gentiles Zech. 14.5 9. The Lord my God shall come and all the Saints with thee And the Lord shall be King over all the earth in that day shall there be one Lord and his name one Psal 102.16 When the Lord shall build up Sion he shall appear in his glory THE Two Witnesses Their Prophecy Slaughter Resurection and Ascention OR An Exposition of the eleventh Chapter of the Revelation wherein is plainly proved that the Scriptures of the Old and New Testaments are the witnesses there spoken of who have Prophesied in Sackcloth one thousand two hundred and sixty years compleat That they are already slain revived and ascended That the tenth part of the City is fallen by our late Earthquake wherein seven thousand Names of men were slain The second wo is past This is the first part of the Chapter the second Part follows By Tho. Tillam a weak Labourer in the Lords Harvest 〈…〉 4.20 We cannot but speak the things which we have seen and heard 〈…〉 .11 We speak that we do know and testifie that we have seen 〈…〉 and ye receive not our Witness Printed by R.W. for Giles Calvert and are to be sold at the 〈…〉 lack spread Eagle at the West end of Pauls 1651. TO My Honoured Col. George Twissleton Esq Governor of Denbigh SIR BEsides your many favors conferred upon my unworthy self for a thankful acknowledgement I am also many ways as I conceive obliged to present unto you this Treatise as having its spring and first appearance under your Command where your faithful endeavours are imployed for the advancement of the glory of God in your many encouragements to those under your charge to be daily exercised in such duties and services as being religiously improved will be your Crown and their comfort in the day of the Lord Jesus when all present shadows of honours will be swallowed up in that immortal glory which is prepared for all such as are free in laying out themselves for the honour of this King of Glory as your self dear Sir have often been in improving your interest with Christ on the behalf of this Commonwealth and our Neighbour Nations upon emergent occasions Another motive enducing me to prefix your name is your affection to those Changes that attend the coming of Christ as they are digested in the Title Page which your Worship caused me to write down in a Book which I am perswaded you dearly love above all the world Sir I doubt not you will be more affected to finde each of these wonderful Changes distinctly cleared and proved by the Word of Truth as I suppose they are in this little Book Truly Sir The holding of them forth hath cost me dear upon the rising of a spirit of emulattion in some who could not brook that applause which was openly given to these Truths upon the delivery thereof But I have heard such expressions from you which have savored of another spirit as loving Truth for Truths sake by whomsoever declared One word from you hath made a deep impression upon my spirit by which I desire my affections may be regulated namely Of loving men for Religions sake and not Religion for any mens sake these with other of like nature have raised my affections to present this Treatise to your much honored name if you find Truth evident I have confidence you will give it entertainment and though any thing herein should seem to be New Light yet I hope it will not be the less welcome if it appear True Light Sir I might have inlarged this Epistle upon good and subslantial grounds in reference to you as your unwearied Service and constant fidelity as of all your flourishing Family to this State your present Employments in the faithful administration of Justice and the like But for sundry reasons I forbear Closing with my unfeighned desires of the welfare of your pretious soul that it may flourish in that full Society of Glorified Saints in New Jerusalem as it is daily expected to be manifested in Power by SIR Your real faithful servant Tho. Tillam An Exposition of the eleventh Chapter of the Revelation THe Lord by a special Providence guiding me to a People daily exercised in reading his Word and opening the the same in order now having before them the eleventh Chapter of the Revelation they desired my help in Expounding this Mysterious piece which sudden and unexpected motion did somewhat surprize me as knowing that it hath been accounted one of the hardest knots in the revealed will of God and withall considering how various the Opinions of Writers are upon the subject matter thereof and how little satisfaction I had ever received from any of them I therefore intended to speak a word or two from the two first verses and to discover my ignorance of the great Mystery of the Witnesses by passing it over in silence But while I was reading the Chapter I was most sweetly warmed by a secret heavenly heat quickning my spirit which was as it were transported by this soft gale of life and light and even constrained to declare this which with full and cleer evidence was communicated to me which also making some notable impression upon the spirits of the most judicious hearers they importuned me to give it them in writing at whose request I set to the work and in the review of these impressions upon my heart comparing them with such Ecclesiastical Histories as till then were unknown to me I found such harmony so sweet consent in Time Place Person every thing that hath left no place in my spirit for any further disputes reasonings or objections against the truth of these teachings And the Lord so open the Readers understanding that he also may receive the like full and sweet satisfaction in this Divine Mystery and so may obtain the blessing promised to such as read Rev. 1.3 hear and obey the words of this Prophesie The eleventh Chapter of the Revelation THe great God cals it a Revelation
in some sence this is truth of which more anon The two Olive-trees which we are enquiring of are called the Witnesses distinct from the Candlesticks for though our Translators have coupled them together by the conjunction and yet we have been enformed that at or besides is more proper and significant according to Zech. 4.3 But I have determined never to receive any testimony of man how excellent soever unless it be strongly backt and substantially supported by that cleer fountain of life the testimony of Truth Isai 8.20 To the law and to the testimony if they speak not according to this word it is because there is no light in them And this testimony even this very word discovers more heavenly light then I was aware of for in this Text the Scirptures are plainly cald a Testimony or Witness Let the answer to Zechary's question cleer the truth hereof more fully the Prophet having a Vision of these two Olive-trees which are plainly said to stand by the Candlestick Zech. 4.3 asketh the Angel what they were to which he answered This is the word of the Lord that is to say the Scriptures which before are called the Law and the Testimony and this word of the Lord held forth by two Olive-trees is purposely produced for the cherishing and establishing of that Temple-work that Zerubbabel had in hand as if the Lord should say Let this enform and assure you that though mountains of difficulties appear Neh. 6.1 though Tobiah and Sanballat the exact type of Pope and Cardinals and many false brethren use all means to hinder and destroy my Temple-work though my Candlestick be now in a low mean obscure condition yet my work shall go on and prosper the Word is gone out of my mouth it is upon record in the writings of my Prophets and therefore cannot fail but these Scriptures of truth shall continually stand by my Candlesticks like two Olive-trees conveying by my seven sorts of Instruments as by so many Pipes such plentiful nourishment as shall be able to support my Churches in the most forlorn exiled wilderness estate this was the condition of the distressed Church opposed by Potent Enemies aswell in the time of the great builder Zerubbabel as in the time of the great builder Constantine and this also is worth our consideration that neither the Enemies of the Jews then nor the Enemies of the true Saints now were such professedly but made a great show of friendship Come say they we will build with you Ezra 4.2 for we seek your God as ye do But they secretly conspired against the Jews endevouring by all possible means to hinder the work And this was the speech and thus was the practice of that Iobiah of Rome and those other secret Enemies in the time of Constantine And now the word of the Lord is the only visible support and supply of the poor distressed woman and this word of the Lord stands like two Olive Trees on each side the Candlesticks Zech. 4.11.12 Rev. 11.6 or true Churches yielding constant nourishment to the Saints in their 1260. years misery all which being diligently compared and seriously considered raiseth my apprehensions to these conclusions 1. The two Olive trees are the holy Scriptures or Two Testaments 2. The Candlesticks are the Churches of the Saints 3. The two Branches of the Two Olive Trees are Doctrine and Discipline 4. The Golden Pipes of the Candlesticks are the Ministers of the Churches For the clearing of these I shall make my address to that Chrystal fountain from whence one cleer testimony is to me of more validity then all the Arguments in the world This light the Spirit of truth is pleased to Communicate in this 4. Vers of the 11. Chapter of the Revelation that these witnesses are two Olive Trees which must be so understood as Christ is a Vine a Door a Stone a Nail c. That is not really Though I depend not upon mans testimony yet you may note that Austin the flower of Antiquity was fully of this judgment but figuratively so these blessed witnesses have the same use and therefore are fitly compared unto Olive Trees First That these two Olive Trees are expresly called the word of the Lord hath been already proved from Zech. 4.6 and though this might abundantly satisfie being joyned with that of Isa 8.20 yet for the further Evidence of this truth let us consider the nature of the Olive tree Rom. 11. Rom. 11.17 from which the Jews were broken off and I believe it will cleerly appear that the Olive Tree there mentioned is none other but the word of God growing up and drawing sap from the eternall word the Lord Jesus Christ the root of this tree whereof faithful Abraham was only a Type And that the breaking off the unbelieving Jews was their separation from procured by their contempt of the doctrine of salvation contained in the Scripture these Rom. 3.2 Mat. 10.5.6 Acts. 11.19.13.46 and only these were the children of the Kingdome to whom only the pure Oracles of God were committed to whom only the Gospel was Commanded to be preached and to whom only for a long time it was Preached till they rejecting this heavenly juyce putting away the sap and fatness of this Olive Tree thereby judged themselves unworthy of everlasting life So that this Act of theirs in putting from them the word of God causing those words of Paul and Barnabas Lo we turn to the Gentiles was the breaking of them off from the Olive Tree the eternal word it is worth our consideration that the Apostle cals it their own Olive Tree Rom 11.24 Mat. 15.26 as the Lord Jesus also cals the word of Salvation their bread They are here said to be cut off from the Olive Tree upon which they did grow and we are graffed upon that stock or tree from which they were cut now it is plain that we are built upon the foundation of the Apostles Ephes 2.02 and Prophets which I am sure are the two Testaments that make out the Lord Jesus Christ who is the root of this Olive Tree For the further Illustration of this truth that it was the doctrine of salvation conteined in the Scriptures from which these Jews were broken off and consequently that this Olive tree is none other then the word of God let us examine what those two staves in Zachary are with which the Lord himself fed this stiff-necked obstinate People and this will plainly appear to be the holy Scriptures or word of God and least it should be deemed the humane fancy of a conceited Brain take the naked words as they lie in the Scripture I took unto me two staves the one I called beauty and the other I called bands and I fed the flock Zech. 11.7 And I took my staff even beauty and cut it asunder and it was broken in that day and so the poor of the flock that waited upon me knew
after they have dealt with these blessed Witnesses as their Predecessors did with the Lord Jesus Mat. 26. with most bitter reproaches calling them a dead and dumb thing Jewel Def. Apol. p. 552. Act. Mon. p. 1133. a black Gospel inken Divinity dumb Judges c. they bring them to the stake and this was done by the Popes Inquisitors in Paris and in England where by Proclamation they were burned And yet these Monsters while they burn the Scriptures are more wicked in abusing them to warrant their detestable practice producing that blessed word Mat. 7. Give not holy things to dogs to justifie the with-holding the Scriptures from the common People Fourthly The exact time when these sacred Witnesses were overcome and killed was in the year of our Lord 1564. when after the Conventicle of Trent who as Judges in the Popes Assizes had blasphemed arrained and condemned this Word of truth Bulla Pii 4. 1564. Pope Pius the Fourth acted the part of the Executioner by his Antichristian Decree absolutely suppressing them and denouncing Excommunications against any that should dare to use them and now these blessed Witnesses having prophesied so many years in Sackcloth as their Lord and ours had been preaching dayes in the time of his flesh The power of Rome they are overcome and killed by the same power that killed him and are to lie unburied about so many years as our Lord lay in grave and some certain space of time after to ascend into Heaven in imitation of his Ascension as shall with the gracious Assistance of this Lord of life be shewed in its place By this time I hope it appears with some clearness 1. Apoc. 12.6 That the woman was no sooner delivered of the manchild Constantine but immediately through the violence of Arrian Persecution c. she flies into the wilderness in the time of Pope Sylvester Anno 308. 2. That at the same instant the sacred Witnesses began to Prophesie in Sackcloth and to feed the woman in her exile as being her only support succour and sustenance the whole course of her wilderness condition viz. 1260. years 3. That the holy City began even then to be trodden underfoot by the Romish Gentiles the mystery of Iniquity being now acting in the Chayr of Pestilence but so obscurely and secretly that it was hardly discernable at first 4. We have also seen a glimps of the excessive Pomp Pride Luxury and Cruelty of the man of sin all this dismall time of black obscurity 5. The nature of the War raised and prosecuted to the overcoming of the Witnesses as they were about to finish their testimony 6. How and when they were overcome and killed by those soul-murdering Butchers in the Slaughter-house of Trent and the bellowing Bull of Pope Pius the 4. Ann. 1564. And if we add hereunto the three years and half of their lieing dead in the streets of the great City which will be terminated in the year 1568. we shall fit from the time of Sylvester when they put on their sackcloth Anno 308. to this time of Pius when they put it off Ann. 1568 the Account exactly perfected viz. 1260 years of the womans exile and the Witnesses Prophesie in Sackcloth For it cannot be imagined I suppose that their Prophesie should cease in Sackcloth till they had ended their sufferings at their Resurrection The eighth Verse And their dead bodies shall lie in the streets of the great City which spiritually is called Sodome and Egypt where also our Lord was crucified That is the City of Rome by whose power our Lord also was crucified under Pilate the Roman Governor through the streets or Provinces of this spiritual Sodom and Egypt are the mangled A fit Character for that Scarlet Strumpet except it fall too short in regard of her more dreadfull abominations then either Sodoms filthiness or Egypts gross Idolatry or inhuman cruelty massacred bodies of these Witnesses hurried and tumbled in a dead letter which the people understand not The ninth Verse And they of the people and kindreds and tongues and nations shall see their dead bodies three dayes and an half and shall not suffer their dead bodies to be put in graves The kindreds and tongues assembled in the Conventicle of Trent having overcome and killed them Brightman saith that unless the Angel had named the Councel of Trent in express words he could not have spoken more plainly pag. 119. as hath been declared they now as assured they have taken their life and power away cast them out thus mangled in a dead Character to the people and Nations devoted to the Whore and all agree to keep them out of Graves that they may exult and rejoyce in the triumph of their victory over them Will you have a brief Character of this accursed Crew in their Slaughter-house of Trent where the Witnesses were slain Conc. Tridâ—nt pag. 840. The Councel of Trent was a meer painted Sepulchre with a beautiful outside of specious pretences Bp. 5 Churches pag. 849. nothing within but rottenness and putrefaction or as one of their own Bishops said the Councel seemed to consist not of Bishops but of disguised Masquers Images rather then men all striving to maintain the Popes inordinate and shameful domination here poyson was caroused in a golden Cup. Or to use the words of the French Queen Mother nothing but a fair appearance of Flowers without any fruit at all their proceedings being quite contrary to their expressions two thirds of the Bishops conspiring and subscribing to hinder Reformation c. In this filthy heap of mud and dirt whited over are these blessed Witnesses strangled and then not suffered to remain in this painted Sepulchre nor by the people to be finally buried they are exposed to the scorn derision and reproach of their enemies with their tongues cut out their breath stopt overcome and killed The tenth Verse And they that dwell upon the earth shall rejoyce over them and make merry and shall send gifts one to another because these two Prophets tormented them that dwelt on the earth If you have taken notice of the dealings of the Philistines with Samson you have a picture drawn to the life of these Antichristian miscreants in their abominable practices against the Scriptures in the Councel of Trent whereat they smile to this day in their triumph of their own wits as at a Master-stratagem let us compare them together Judg. 16.19 Delilah betrays him into the hands of the Philistines They cut off his seven locks wherein his great strength lay whereby he had done such high exploits They put out his eyes and brought him down to their Great City They bind him with fetters of Brass and he did grinde in the prison house The Philistines feast and rejoyce over Samson who had vexed and tormented them After a certain time Samsons locks did grow again and his strength returned to him And he overthrew the house of Dagon And