of it forced upon thee by the meer greatness and power of his love Think that thy love to him will grow faint and cold without these endeavours so that it will be a doubt to thy self O how uncomfortable is that whether thou lovest him or no. And the better to preserve it thou mayest resolve particularly to Meditate often all this month upon this piece of Christs love in instituting and ordaining just before he died these HOLY MYSTERIES at this Divine feast as pledges of his love and for a continual remembrance of his death to our great and endless comfort O what a kindness was this mayest thou think with thy self what wonder of love which is here fairly represented to us and set before our eyes what a pleasure is it to see our selves thus beloved of the Sovereign of the world to behold our selves in the arms of the Almighty the only wise and all-sufficient good who will never fail to take care of us provide for us direct support assist comfort and protect us yea and eternally bless us This is love indeed that we have such pledges given us of his everlasting kindness that we shall see him in the other world where we shall know him and love him as much as we can desire Nay what an happiness is it that we can love him at all And that he will take such care to excite our love to so great an height in this world O what pleasures have I felt in loving him and offering my heart with sincere affection to him How doth my will sweetly melt into his when I think how good he is and how much I am obliged to him We should never have praised him so much if he had not thus represented his love to us And that together with intire friendship and concord to which he also here ingages us is the happiness of Angels and glorified Spirits I will never cease to think of these pleasures that I may never cease to injoy them but be still more and more praising thee till I come to praise thee in the company of the Blessed The Prayer and Thanksgiving afterward O Most holy and ever blessed God Thy name alone is excellent thy glory is above the Earth and Heaven All the heavenly powers continually proclaim thy greatness and raise themselves not thee by admiring loving and praising thy eternal Majesty I most humbly adore and extol thy unsearchable Wisdom thy uncontroulable Power thy boundless Goodness and thy unspotted Holiness and Truth It is a shame I acknowledge that ever I should think of esteeming or loving any thing like to thee who art so infinitely above all the world and it being so impossible for me to be safe or happy but in thy love And it is no less shame to make mention of thy Name without the greatest joy and satisfaction of heart in thy love and favour For thy wisdom is the surest guide and most certain director thy Power is our strength and safeguard thy good Providence is our all-sufficient treasure thy holiness and truth is our security thy goodness is our hope and comfort thy unerring will is our satisfaction in all events that here befall us I cannot wish when I seriously recollect my self to live in a world without thee It would be better not to be at all than to be forsaken of thee and left to the conduct of my own childish thoughts and desires and to the protection and provision of my own weakness How much do I owe thee even for this knowledge of thee And I have had daily yea minutely experience of thy loving kindness ever since I had a being A great number of thy creatures serve me and minister unto my content and comfort by thy command And thy own Son is become a Servant to me and submitted himself to the vilest state and condition for my happiness I deserve not to live if I should not love thee intirely For thou art every day adding new fuel to my love and taking care that it may never go out What tokens of thy love hath this day brought along with it to my Soul Thou hast given me leave to wait upon thee and feast with thee at thy own Table To see the love that the Lord Jesus bare and still continues to me that I may be still more induced to love thee and strongly ingaged to be so happy as to continue in thy love by cordial obedience to thee Who can look on thee O blessed Lord and not love thee Who can think of what thou hast done unto us and not devote himself eternally to thy love and service But alas our eyes are weak our thoughts are short and transient we are soon weary of beholding and thinking even on thy love Direct my thoughts therefore by thy mighty power more strongly towards thee Fasten in my mind a more lively remembrance of thee that I may at least be often looking back unto thee and delight to reflect upon thy wondrous love Psal 119.37 Turn mine eyes from beholding vanity and quicken thou me in thy way And O that all my love may be changed into obedience that I may be ever very fearful to displease thee and careful to omit no part of the duty I owe thee but I may spend my days in acts of holy love towards thee and towards all men 1 Thess 5.15 16 17 c. That I may rejoyce evermore pray without ceasing in every thing give thanks prove all things and hold fast that which is good never rendring to any man evil for evil but ever following that which is good both among our selves and to all men And I desire the happiness of all mankind especially that the Faith of all Christian people may grow exceedingly 2 Thess 1.3 and the Charity of every one towards each other may abound That so they may adorn the doctrine of God our Saviour in all things Tit. 2.10 and recommend his Religion effectually by their good and innocent lives to all the world Give the King thy judgments O God Psal 72.1 2 c. that he may judge thy people with righteousness and thy poor with judgment That the greater powers may bring peace to thy people and the lesser also by righteousness That they may judge the poor of the people and save the children of the needy and break in pieces the oppressor That we may all fear thee as long as the Sun and Moon endure throughout all generations Now unto him that hath chosen us tâ— Salvation 2 Thess â— 13.1â— â— through Sanctification of the Spirit and belief of the truth whereunto he hath called us by the Gospel to the obtaining of the glory of the Lord Jesus Christ be thanks and praise and love and obedience rendred world without end Amen June The Meditation before the Sacrament IS it possible that the great God should be manifested in the flesh 1 Tim. 3.16 Act. 20.28 And that he should purchase those
the force of all temptations to sanctifie even our afflictions to us and the infirmities of our crazy bodies to take out the sting of death and to make it an entrance into an immortal life Thou hast advanced him to intercede for us at thy right hand to be our Advocate with thee when by our weakness we sin against thee or are afraid to approach thee to pardon us when we repent and return to thee and to bless us by giving us repentance and turning us from all our iniquities And to all other benefits thou hast added the comforts and refreshments of thy holy Table where I have now partaked of his most blessed Body and Bloud Thou hast shown me the greatness of my Saviours love and tied me in new resolutions to love and serve thee for ever and given me strong assurance of thine everlasting mercies in Christ Jesus These very acknowledgments will witness against me if I should carelesly throw away this new portion which thou hast given me in thy love The remembrance of them will be intolerable if I should not improve this extraordinary grace which I have now commemorated I flee unto thee therefore again O most merciful Father for the help of thy Holy Spirit to continue in me a perpetual memory of that love which thou hast bestowed on me and of the professions I have made of an unmovable love to thee O thou inspirer of all holy thoughts and desires O thou who delightest to incourage all those that seek after thee with thankful hearts stop not the currant of thy bounteous love but as thou hast drawn me to thee and moved me to devote my self to thy obedience so preserve and keep these thoughts and purposes in my heart for ever I believe thou hearest me and wilt be with me And filled with thy power and might and with constant hope in thee I will walk and not be weary and run the ways of thy Commandments and not faint To that Almighty goodness I commit my self of which I have had such long experience I will never doubt of thy readiness to assist and further me but always look up unto the Heavens from whence cometh my help My help cometh from the Lord which made Heaven and Earth The Lord shall preserve me from all evil Psal 122.2 7 8. he shall preserve my Soul The Lord shall preserve my going out and my coming in from this time forth and even for evermore O that all the ends of the Earth may see thy Salvation and worship thy Name for it is holy And especially all those to whom is given a Kingdom Dan. 5.18 Majesty Glory and Honour may evermore praise 4.37 and extol and honour the King of Heaven all whose works are truth and his ways judgment and those that walk in pride he is able to abase Psal 68.3 Let all the righteous be glad let them rejoyce before God yea let them exceedingly rejoyce 35.27 Let them say continually The Lord be magnified which hath pleasure in the prosperity of his Servants O that all mankind would praise the Lord for his goodness Psal 107.8 9 13. and for his wonderful works to the Children of men For he satisfieth the longing Soul and filleth the hungry Soul with goodness They cry unto the Lord in their trouble and he saveth them out of their distresses Blessed be the Lord God Psal 41.13.68.19 even the God of our Salvation from everlasting to everlasting Amen and Amen October The Meditation before HOw long is it since thou thoughtest of the best friend thou hast in the whole world And what were thy last thoughts of him Didst thou not a very little while ago long for his company and wish the time would come wherein thou mightest again enjoy him Didst thou not count the days till that happy time when he promised to return or to send unto thee And suppose he be dead with what passion dost thou follow his memory How art thou moved with the mention of his dear name How glad to possess any relique of him though it be but his shadow Or how oft dost thou look upon the lively picture of him which is drawn in thy own imagination And dost thou think it could fail to put thee in mind of what he left thee in charge when he departed this world Couldst thou forget the legacies he left thee or the inheritance he bequeathed to thee as the heir of his love O how long then is it my soul since Jesus was in thy thoughts Canst thou not tell Was there ever such a Friend as he that dyed to save thee Can any one pretend so much to thy love or merit of thee so kind a remembrance Who is there that ever died for the sake of his enemies O how pretious how dear should the Name of Jesus be unto thee with what joy shouldst thou receive the news that he is coming to visit thee How welcome must this invitation be from thy blessed Saviour whom if thou lovest thou canst not but long to see It is the voice of thy well-beloved that calls unto thee and saith come and feast with me Come and see by these sensible signs which I have left to represent me how much my love hath made me suffer for thee Behold the lively figure of my Body and Blood which was broken and shed to redeem thee I have caused it to be made on purpose that thou mightest not forget me What dost thou answer to him Canst thou say thou hast looked for this day That thou thoughtest it long till thou mightest go to his house or at least wast desirous to go and see him set forth crucified before thine eyes Why What good did the last sight of him do thee What pangs of love didst thou feel in thy heart what pleasure what joy in the remembrance of his kindness Did it call all his Commands to mind and recommend them effectually to thy love Did it stir thee up to do his will and make thee more zealous ever since in working that which is pleasing in his sight What didst thou think of the inheritance he hath given thee An inheritance incorruptible 1 Pet. 1.4 and undefiled and that fadeth not away reserved in heaven for thee Didst thou believe his word Col. 3.24 and verily expect to receive the reward of this inheritance How did that faith then work in thy heart Did it give thee extreme content Having hope to see him did it make thee purifie thy self 1 Joh. 3.3 even as he is pure Go then now as a friend of his and do the same again Renew thy remembrance of him Shew him the belief thou hast in him the love thou bearest to his name and word how resolved thou art never to forget him and how happy thou thinkest thy self in the portion he hath given thee in his grace and love Profess to him that his Commandments are dearer to thee than thy life and that thou
to love purely is our perfection upon earth whom to possess in an unchangeable wisdom charity and purity is heaven it self It was thy great goodness to make us to know thee and â—ove thee and be like unto thee And a greater to sue unto us and intreat for our affections But it is the greatest of all a miracle of thy love that thou hast sent such a person as thy Son Jesus to beseech us and to add mighty importunities to his intreaties that we would do that which we ought to be desirous to be admitted to do as the greatest happiness we are capable of Lord what is man that thou art thus kind unto him we are very little things hugely below so much of thy notice We are naturally infirm and crazed in our bodies And our understandings are short sighted our reasonings weak and childish our passions easily disordered our resolutions inconstant and by sin we have made our selves worse and turned these into greater mischiefs So that if thou hadst been pleased to shew but a little pitty and compassion to us and not suffered us to become extreamly miserable what could we have expected more from thy goodness But that thou shouldest design to advancâ— such piteous and wretched things a we are who know not how to valuâ— and esteem thy benefits to the statâ— and dignity of thy children to makâ— us like thy self in righteousness goodness and truth and at last to give us a blessed immortality in soul and body O how astonishing is this love which thou hast shewn to us in the Son of thy love the Lord Jesus I am ashamed to think that this grace hath waited so long upon me and been no better entertained and improved That my apprehensions of it are still so dull my reasonings of so little force to constrain my whole soul unmoveably to love thee and delight in thee and to live to thee for ever I most humbly flee to that grace which hath abounded thus towards me for the pardon which it hath promised to those who yield themselves to be governed by it O let not thy unwearied goodness be provoked yet to cast off the care of me But continue to hold before mine eyes thy love in Christ Jesus and the great glory which he hath purchased for us till my heart be overcome and subdued perfectly to his obedience That I may abandon every evil way which is inconsistent with the enjoyment of his favour and happiness and it may be the very business of my life to purifie my self as thou art pure from all inordinate cares and fears from sensual lusts and bruitish passions from anger and hatred envy and malice pride and vanity falseness and dissimulation murmuring and discontent and whatsoever is opposite to thy blessed Nature and Will declared by Christ Jesus O that the Faith of Christ which thou hast already planted in my heart may take a deeper root that as I believe him to be the Lord of all who died for me and bought me with a price and is risen again to be the author of eternal Salvation to those that obey him and will come to judg the quick and the dead so I may constantly reverence him and religiously keep his holy Commands and stedfastly trust him and make him my hope and love his appearing that I may be found of him then in peace And now that I am going to make him my renewed acknowledgments and devote my self to his holy obedience Lord fill me with such worthy thoughts affections and resolutions that I may know that I love him and may rejoyce in hope of his eternal love unto me O that nothing may interpose when I am at thy Table to hinder the effect of these holy desires that no cloud may arise in my mind to obscure my sight of his love no vain thought to draw me aside from meditating on his death and passion for my sake but I may be carried then and alwayes with a strong and irresistable inclination to do his will Let my prayer come before thee Ps 141.2 as the incense and the lifting up of my hands as the evening Sacrifice Hear me O Lord Psal 143.1 â— and give ear to the voice of my supplications in thy faithfulness answer me and in thy righteousness And enter not into judgment with thy servant for in thy sight shall no man living be justified Our Father c. The Meditation afterward WHAT our Saviour said to the people concerning John the Baptist may be imitated by thee with a small alteration Luke 7.24 c. What went you out for to see a reed shaken with the wind a thing of no moment But what went you out for to see a man clothed in soft raiment Some worldly pomp and bravery behold these are in kings Courts But what went you out for to see a Prophet Yea I say unto you and much more than a Prophet For among those that are born of women there is not a greater Prophet than John the Baptist Where hast thou been mayest thou say to thy self At an ordinary meal or a common entertainment What wentest 〈…〉 out to receive a piece of bread and 〈◊〉 cup of wine that we have in our 〈◊〉 houses Or what wentest thou from 〈◊〉 to see a dumb shew a silent gray 〈◊〉 company of serious faces Those w◠〈◊〉 see in them that mourn for any dead friend Or what wentest thou out for to see Bread broken and wine poured out in a solemn and holy manner by the appointment of Christ Jesus Yea and much more than so Christ himself the Son of the blessed under those signs and figures of his death This is he of whom it is written behold the Lamb of God that takes away the sins of the world Verily there is none born of women like unto him the only begotten Son of God the heir of all things And thou hast been at his Table thou hast beheld the astonishing love of God in delivering him up to suffer for thee thou hast received the pledges of his dearest love and the earnests of all those goods that he possesses Couldst thou see no beauty in him that thou shouldst desire him Nor taste no pleasure in having friendship with him Is it nothing to partake of the merits of his sufferings To be made the Son of the King of Heaven and the heir of his love by being made partaker of his divine nature and disposition Where were thine eyes then What were thy thoughts doing None ever believed and considered this love that God bears to us who was not moved and inflamed by it to love him above all things For the Creator and Possessor of Heaven and earth to love thee what a word is that Who can hear it and not be at once both amazed and transported Especially when he loves thee so much as to send his own Son unto thee yea his only Son the Son of his love who hath so loved thee as to spend
whatsoever thou seest good and wholsome for me in this world referring my self wholly to thy wisdom and looking for that blessed hope and the glorious appearing of the great God and our Saviour Jesus Christ Tit. 2.13 in whose prevailing name I am emboldned to make these addresses to thee and still to offer up my desires in his holy words saying Our Father which art c. The Meditation afterward Psal 118.24 22. THis is the day which the Lord hath made I will rejoyce and be glad in it The stone which the builders refused is become the head of the corner God hath raised up Jesus whom they slew and hanged on a tree Him hath God exalted with his right hand to be a Prince and a Saviour Act. 5.30 31. for to give repentance and remission of sins It is the Lords doing and it is marvellous in our eyes God is the Lord that hath shewed us light offer unto him the Sacrifice of righteousness Psal 118.23 27 28 29. Psal 4.5 and say thou art my God and I will praise thee thou art my God I will exalt thee O give thanks unto the Lord for he is good for his mercy endureth for ever Could I ever cease to rejoyce if I heard for certain that a dead friend the dearest in the world was alive again and not only alive but preferred to the highest dignity and honour O my dulness that I rejoyce no more in God my Saviour For that Jesus whom I have now seen crucified before mine eyes is alive from the dead That Jesus who was such a friend that he died and hung on a gibbet for me is revived again and sits on the throne of glory Without all doubt he lives and reigns for me also and being reconciled by his death Rom. 5.10 I shall much more be saved by his life For God having raised up his Son Jesus sent him to bless us in turning every one of us from his iniquities Act. 3.20 And we wait for his Son from heaven whom he raised from the dead 1 Thess 1.10 even Jesus which delivered us from the wrath to come He is the first begotten from the dead and hath the keyes of the grave Rev. 1.5 He will change this vile body that it may be fashioned like unto his glorious body according to the working whereby he is able even to subdue all things unto himself Phil. 3.21 For if we believe that Jesus died and rose again even so them also which sleep in Jesus will God bring with him 1 Thess 4.14 Lord what a blessed hope is this seeing we look for these things what manner of persons ought we to be in holy conversation and godliness 2 Pet. 3.11 4. How diligent should we be that we may be found of him in peace without spot and blameless What can be more disagreeing than a crucified Christ and a carnal Christian What more contrary than a Saviour despising the world and one that professes friendship to him loving it above God himself A libeâ—al Saviour and a covetous disciple A Saviour that indured pain and anguish and â—orrow and a servant that will live in nothing but ease and pleasure A Saviour weeping and bleeding and a man acquainted with grief and a world that nothing but laughs and sports and maketh merry A Saviour that suffered all things and a world that will suffer nothing no not the mortifying of unreasonable lusts and desires A humble and lowly Saviour and a proud vain-glorious self-conceited people that profess him A meek and patient Saviour and a passionate angry and revengeful generation that pretend to be his followers A Saviour that was ever thinking of our good and men that call themselves his lovers who never to any purpose remember hiâ— love A gracious Lord that did us the mosâ— real courtesies and benefits and servantâ— that only complement with him and call him Lord Lord but do not that which he saith A master that never quarrelled with any oâ— Gods Commands no though it were to die and such schollars that count all his Commandments grievous murmur at all his lessons and say that it is impossible to obeâ— them O how unlike is a diffident distrustful Christian to a Saviour that laid dowâ— his very life in hope How il-favoured do these two sound together a conquering Christ and a Christian that is a slave Jesâ— that hath conquered death and a Christiaâ— that cannot conquer himself An head that is in heaven and a member of his that only looks at things on earth God forbid that having professed my self so often to be dead to sin I should live any longer therein I was buried with him by baptism into death Rom. 6.4 5 6. that like as Christ was raised up from the dead by the glory of the Father even so I also should walk in newness of life And now I am again planted in the likeness of his death by partaking of his broken body and his blood that was shed and therefore shall be also in the likeness of his resurrection knowing this that our old man is crucified with him that the body of sin might be destroyed that henceforth we should not serve sin God be thanked that though I was the servant sin Ib. v. 17 18. yet now being made free from it I am become the servant of righteousness Henceforth I will serve no other master 1 Cor. 5.7 8. For even Christ our passover by whose blood we are redeemed from everlasting destruction is sacrificed for us And therefore I will keep the Feast not with malice and wickedness but with sincerity and truth Building up my self in our most holy Faith praying in the holy Ghost I will keep my self in the love of God looking for the mercy of our Lord Jesus Christ unto eternal life The Thanksgiving and Prayer of afterward O Most mighty Lord the Creator and possessor of Heaven and Earth who art every where and canst not be excluded from any place no not from the closest thoughts of any of our hearts Who art always the same and canst no more change than thou canst cease to be what thou art unmoveably fixed in thy own eternal blessedness Thou needest not go out of thy self for any thing and I am sensible that I cannot possibly make thee greater or more happy than thou art But it is my bounden duty to admire and extol to laud and praise to worship love and honour thee and it is a good thing to give thanks unto the Lord and praise is comely All the Host of Heaven delight to sing perpetual Hymns to the glory of thy infinite Majesty with whom I beseech thee to give me leave to joyn my poor and imperfect praises The whole world was made out of Nothing by thy Power and proclaims thy greatness wisdom and goodness in the multitude variety beauty comeliness and order of all thy works of wonder The Heavens are the work of thy
be of mighty force to make us thoroughly good And therefore can be neglected by none that understand it but those who are unwilling to be tyed to their duty and are afraid to be ingaged to use their best diligence to keep the Commands of Christ And what such persons think of themselves I cannot tell It is like they put away all sober thoughts of other matters as they thrust by the thoughts of this But it is certain they are in a most dangerous condition They have broken their Baptismal vow and Covenant and they have no mind to repent amend their lives and be bound to keep it better hereafter They do the works of their Father the Devil and will not come and renounce them once more because they are of opinion that if they should they shall return to them Were their hearts right towards God they would be forward to come and dedicate themselves anew to him And they would not out of fear of breaking these bonds too refuse to renew their Covenant with him but in hope to be assisted by the Holy Ghost make a sincere protestation of their purposes of holy living And suppose they should be guilty of any failing afterward it would only move them to make the more hast to sue out their pardon and to bind themselves more strictly by renewed vows to their duty that at last by the help of Gods Almighty grace in the use of this and all other means they might get the mastery over their sins and perform an uniform obedience to Christs Commands There is a Fable goes among the Romanists concerning a Lord in Provence how that he being extremely sick and earnestly desiring the blessed Sacrament intreated the Priest when he brought it to him to lay it upon his Breast because he durst not eat it for fear of vomiting it up Immediately saith the Legend his breast opened and receiving into it self the Heavenly food closed its mouth again The moral of it if we please may be true in every one of us Did we but come to the Holy Table with fervent desire and great devotion of Spirit did we apply our thoughts strongly to meditate on our Saviours wondrous love and lay our hearts as I may say to his to feel how full of affection it was to us in dying for us we could not chuse but set our hearts our Wills I mean wide open to admit him for our Lord and Governor Our hearts would leap for joy to entertain such a gracious Master and they would not easily open again to any thing else that would rob him of our love and oppose it self to his Commands We should hate that which tempted us to break our faith with him The world would seem little in our eyes and we should find all our inordinate affections to it languishing and dying that we might live to him who dyed for us So S. Basil I remember describes the meaning and intention of this Sacrament * L 1. de Baptismo cap. ult What is the profit saith he of those words Do this in remembrance of me I 'le tell you That eating and drinking we may always remember him that dyed for us and rose again and so may be taught necessarily to keep before God and his Christ that Ordinance delivered by his Apostle in these words for the love of Christ constraineth us judging this that if one dyed for all then were all dead and he dyed for all that they who live should not henceforth live to themselves but to him that dyed for them and rose again He that eateth and drinketh to the indelible memory of Christ Jesus who dyed for us and rose again but doth not fulfil the reason of that memory of the Obedience of our Lord even unto death according to the aforesaid instruction of the Apostle the love of Christ constraineth us c. hath no profit at all according to the declaration of our Lord who saith that the flesh profiteth nothing He adds a great deal more to the same purpose and repeats it over again in fewer words in another place if the Book * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 cap. 3. Reg. 21. be his The reason of eating the Body and drinking the Blood of Christ is for a Commemoration of his Obedience unto death that they who live should not henceforth live to themselves but to him that dyed and rose again Let us always then have this in our mind when we are making our selves ready for this holy feast that we are going to consecrate our selves again to the obedience of Christ unto the death To renew our protestations of friendship with him and confirm the Covenant that is between us Utterly to disclaim all emnities and opposition to his will and to profess our selves heartily his confederates that will never forsake him In short to promise and vow in the most sacred manner that we will henceforth live unto him and not to our selves and remain his servants in truth and fidelity for ever Let us say to him some such words as these Thou O Lord hast redeemed me by thy own most pretious blood I see the wounds thou hast received for my sake I behold how thy holy flesh was rent and torn for my sins O the Agonies O the pains and sorrows which thou hast endured for my salvation I will never willingly grieve thy heart any more Far be it from me to pierce thee again by slighting thy Commands I had rather die than wound thee by my unkind unfaithfulness to thee Rather had I be torn in pieces my self than break thy Laws and violate thy Covenant wherein I am ingag'd I forswear all confederacy with thy enemies and all opposition to thy will and pleasure I vow most sincerely that I will endeavour to live in all good Conscience towards God and towards all men So help me God as I mean to be true and faithful to thee to my lives end I have sworn Psal 119.106 112 113 c. and I will perform it that I will keep thy righteous judgments I have inclined my heart to perform thy statutes alway even unto the end I hate vain thoughts but thy law do I love Depart from me ye evil doers for I will keep the Commandments of my God Hold me up and I shall be safe and I will have respect unto thy statutes continually But the Obedience of Christ to the death which we here remember puts me in mind to add another consideration which we are to have in this Action that belongs to this which I have now handled It is such a Covenant wherein we stand engaged that by doing this we covenant even to die for him rather than deny him We promise to be obedient to him as he was to his Heavenly Father so that if he demand our lives to be laid down to do honour to him we cannot honestly refuse it For as we offer the Sacrifice of Praise and Thanksgiving in this Commemoration of him
so we offer I told you and present our selves our Souls and Bodies to God to be a lively holy and acceptable Sacrifice unto him Now the very life of the Beast which was offered in Sacrifice was given to God its Blood being shed at the Altar And therefore the compleat meaning of this phrase and of this action of offering our selves to be Sacrifices to God is this that we part with our selves so intirely and are so absolutely devoted to him that it shall not be in our power afterward to recal this gift no not though we die for it As the beast that was offered to God was no longer the owners and the Blood which is the life saith he himself became appropriated wholly to his uses so the grant we make of our selves to God at his Altar is irrevocable we are no longer our own but his and cannot resume our selves any more into our own disposal but if he will have our very life it must be at his service This was one reason I make no doubt of receiving the Sacrament so oft in the beginning of our Religion that they might fortifie their holy resolution of following Christ to his Cross and dying for the testimony of his Truth to which they expected continually to be called I have the authority of an holy Martyr S. Cyprian for it who tells us in his Book upon the Lords Prayer that in his Church they Communicated every day which custom remained till S. Hieromes time at Rome and in Spain One great end of it was that they might be well appointed against the assaults of their enemies and have courage as good Souldiers of Christ Jesus to march after him even unto the death For the same person giving an account in one of his letters * Epist 54. Cornelio why he would receive to the peace of the Church certain persons that had faln away in time of persecution but now bewailed their fault and resolved to be more constant hereafter saith that he saw a new storm arising and was assured by divine admonitions and tokens that a more furious conflict would be renewed And therefore it was necessary to receive them into Communion again whom he exhorts to fight valiantly and play the men that so they might not be left naked and unarmed but be strengthned by the protection of Christs Body and Blood For since the Eucharist is designed for that end that it may be a defence or safeguard to them that receive it we arm those with the Ammunition of the Lords fulness ‖ Munimento Dominicae Saturitatis whom we would have to be safe from the adversary For how can we teach and provoke those to pour out their blood in the confession of his name to whom we deny the blood of Christ when they are about to fight Or how can we make them fit for the Cup of Martyrdom if we do not first admit them by a right of Communication to drink the Cup of the Lord in the Church He cannot be fit for Martyrdom who is not armed by the Church for the war That heart will fail which by receiving the Eucharist is not lifted up and inflamed By which last words it is clear that the minds of believers were raised up by the Eucharist and had a holy zeal inkindled in them to follow Christ in sufferings The Priests who celebrated the Sacrifices of God every day as he speaks in the same Epistle prepared Sacrifices and Victimes to be offered to God For remembring the blood of Jesus and being touched with a sense of his love to them they went full of heat and courage as those who had made a sworn agreement to suffer death valiantly which Christ underwent for their Salvation And in his next Epistle but one which is an exhortation to Martyrdom he calls upon the people of Thibaris to arm their right hand with the spiritual sword speaking according to the manner in those days when they received the Eucharist into their hand as we do now and not into their mouth as the fashion is in the present Church of Rome that they might never stretch it forth to Idolatrous sacrifices but being mindful of the Eucharist that hand which received the body of the Lord might embrace him and hold him fast and receive hereafter the reward of coelestial Crowns The like we read in his Book concerning those that fell away in a time of suffering when other mens mouths sanctified with the coelestial meat after the body and blood of the Lord refused to taste the profane infections and reliques of Idols I shall add no more but the words of another Writer * de Cardinal operibus Christ Cap. de Coena Dom. under his name which are very significant When we celebrate the Sacrament saith he we are admonished to ruminate and chew over and over again the example of our Lord that his passion may be alway in memory and the punishments of death may not terrifie the Heirs of the Crucified but they may feed and refresh themselves with the joyful solemnities of a timely resurrection O how excellent is this Cup How religious is the excess of this Drink by which we are divinely out of our selves and forgetting the things that are behind reach forward to those that are before And losing the sense of this world and contemning the delights of the purpled rich man we cleave to the Cross and suck the blood and lay our tongues in the wounds of our Redeemer They were transported he means by the thoughts of Christs death beyond themselves and thought of nothing but dying for him if he called them to it preferring his Cross which they carried always in their mind before the greatest riches and glory in the World And with the same affections should we be inspired when we make the same Commemoration of him professing we had rather die than dishonour him and his religion by denying them Vowing our very life to be expended upon his account if there be occasion for it This being a Feast as I told you upon a Sacrifice we ingage by doing this that we will become a bloody Sacrifice to him if his will be that we should be offered up for his service It being a Communion participation or fellowship with him if he will have us to pertake and have fellowship with him in his sufferings we here express our selves to be well contented We Vnite and joyn our selves to the Crucified Jesus and so profess that if he will have us bear his Cross we will not deny him Nay we declare that we will glory in nothing so much as in the Cross of Christ that we will rejoyce in tribulation and think it is given to us as an honour to suffer with him For a feast is a joyful meeting and therefore our eating and drinking at this feast shews that we will not think he feeds us with gall and wormwood when we induce any thing for his names sake but that
ever And hath redeemed us from our enemies for his mercy endureth for ever I will praise thee with my whole heart the high praises of God shall be in my mouth Who hath raised up a mighty Salvation for us Rom 8.32 and hath not spared his own Son but delivered him up for us all Heb. 9.12 Who hath obtained for us an eternal redemption 2 Pet. 1.3 and given us all things that pertain unto life and godliness through the knowledg of him that hath called us by a glorious power Bless the Lord O my soul Psal 103.1 c. and all that is within me bless his holy name Bless the Lord O my soul and forget not all his benefits Who forgiveth all thy iniquities and healeth all thy diseases Who redeemeth thy life from destruction and crowneth thee with loving kindness and tender mercies Psa 111.1 I will praise the Lord with my whole heart in the assembly of the upright and in the Congregation While I live will I praise the Lord 146.2 I will sing praises unto my God while I have any being 145.21 My mouth shall speak the praise of the Lord and let all flesh bless his holy name for ever and ever Thus I am come to a conclusion of the second part of my Discourse concerning the Nature End and Use of this Holy Sacrament The sum of what hath been said is this It is an holy Feast in commemoration of our Lord Christ especially of his Death In which we for our part make a solemn profession of his Religion and tie our selves in the strictest Covenant to follow him unto the death and to live in love and charity with all our Christian Brethren And he for his part makes a representation of his dying love to us and confirms the continuance of it giving us pledges that he will make us heirs of all the blessings which were the purchase of his body broken and blood shed for us So that when the Minister gives the Bread and the Cup to us we should think that Christ by him gives us tokens and assurances of his continued and everlasting love and kindness And when we take eat and drink that which he gives us we should look upon it as expressing our consent to continue his faithful Disciples in hope of that eternal life which God that cannot lie hath promised to us In short the whole Action is the renewing of a Covenant between Christ and us He by giving we by receiving ingage our selves to perform our mutual promises He his promises of giving us pardon power to do well and immortal bliss And we our promises of loving God with all our heart and soul and strength and our neighbor as our selves All which we are to reflect upon with the greatest love to God and our Saviour with thanksgiving blessing and praise and with an humble confidence that it shall be to us according to his word To promote which ends I have concluded every particular Head of this discourse with a brief Meditation which may be used in this manner The First of them may serve to excite our devout affections before we go to Church or when we have placed our selves conveniently just before the Communion begin or while the company are making their oblations to God The Second will be proper immediately after the Consecration while the Minister is receiving himself and giving the Communion to the other Ministers that may be there present with him The other Six half of them may be used after we have received the Bread and the other half after we have received the Cup. Or if any desire a more compendious form of Devotion wherein to lift up their Souls to God immediately after their receiving they may reserve those till they retire from the Holy Table to their seats again and in this manner address themselves to him just after the receiving of the Bread 2 Cor. 1.3 Blessed be God even the Father of our Lord Jesus Christ 1 Pet. 1.3 the Father of mercies and the God of all comfort who according to his abundant mercy hath begotten us again unto a lively hope by the Resurrection of Jesus Christ from the dead Col. 1.22.13 14. Who hath reconciled us in the body of his flesh through death to present us holy and unblameable and unreproveable in his sight Blessed be God who hath delivered us from the kingdom of darkness and translated us into the kingdom of his dear Son In whom we have redemption through his blood even the forgiveness of our sins I love thee O Lord I love thee I devote my self most unfeignedly unto thee I will ever cleave unto thee and unto all my Brethren with setled purpose of heart Search me O God and know my heart Psal 139.23 24. try me and know my thoughts See if there be any wicked way in me and lead me in the way everlasting Yea Psal 23 4 6. though I walk through the valley of the shadow of death I will fear no evil for thou art with me Thy power and thy care of thy flock they comfort me Surely goodness and mercy shall follow me all the days of my life 34â— and I will dwell in the house of the Lord for ever I will sing unto the Lord as long as I live I will sing praise to my God while I have my being My meditation of him shall be sweet I will be glad in the Lord. 67.3 And let all the people praise thee O God let all the people praise thee O that men would praise the Lord for his goodness and for his wonderful works to the children of men 107.21 22. Let them Sacrifice the Sacrifices of thanksgiving and declare his works with rejoycing 117.2 For his merciful kindness is ever more and more towards us and his truth endureth for ever Praise ye the Lord. Or thus Lord Psal 8.3 4. what is man that thou art so mindful of him or the son of man that thou thus visitest him Thou hast made him a little lower than the Angels and crowned him with glory and with honour Thou hast given him dominion over the works of thy hands and hast put all things under his feet Many O Lord my God Psal 40.5 are thy wonderful works which thou hast done and thy thoughts which are to us ward they cannot be reckoned up in order unto thee if I would declare and speak of them they are more than can be numbred Sacrifice and offering thou wouldest not Heb. 10.5 But a body hast thou prepared for thy Son Jesus Who hath done thy will O God and made himself an offering for sin and made us one body with himself Blessing and honour and glory and power be unto thee O Lord God Almighty and unto thy Son for ever and ever I offer up my self intirely both Soul and body unto thee I consecrate my self here most faithfully to thy Service Psal
that I may live for ever in thy love and be ready to die for thy love that I may delight to do thy will O God and be content to suffer it as the blessed Jesus did And O that I may never forget to feed on him daily by faith and love till he indeed live in me and I in him and all the powers of my soul and body be imployed by his counsels and not my own O that my life may be an exact imitation of him and express his perfections and shew forth his vertues and declare to all how much I love him Especially endue me with great humility and modesty of Spirit that I may live in a constant remembrance of thee my Creator and considering that thou art the author of every good gift may never be puffed up nor do any thing through strife and vain-glory Phil. 2.3 4 5. but in lowliness of mind esteem others better than my self O that the same mind may be in me which was also in Christ Jesus who being in the form of God made himself of no reputation and took upon him the form of a servant and humbling himself became obedient unto death even the death of the Cross That so thou mayst exalt me in due time to glory and honour as thou hast highly exalted him and when thou shalt call me from this delightful imployment of worshipping praising and serving thee here on earth I may pass into the company of Angels and Saints whose work it is with eternal joy to glorifie thee our Creator and Redeemer Let thy way be known upon earth Psal 67.2 3. and thy saving health unto all nations Let the people praise thee O God Let all the people praise thee Let the earth rejoyce and the multitude of Isles be glad because the Lord Jesus reigneth and governs the world in righteousness and truth O that all the kingdoms of the earth may become the kingdoms of the Lord and of his Christ That Turks Jews and all Infidels may be converted unto thee and that all who name the name of Christ in every place may depart from all iniquity Communicate especially to all Christian Kings Princes and Governors a large measure of wisdom justice and goodness That they may think it their greatest Crown and glory to be thy faithful Ministers and imitate the charity of our Lord Jesus by imploying their power in doing good to all that are under their charge O that thy Priests may be clothed with righteousness and thy Saints shout aloud for joy That the poor may be satisfied with bread the fatherless find mercy with thee the widdows be comforted and protected the disconsolate refreshed the sick eased and restored the prisoners delivered the captives redeemed the oppressed supported and relieved and all men in every estate and condition of life contented bettered and amended Now unto him that is able to do exceeding abundantly above all that we ask or think Ephes 3.20 21. according to the power that worketh in us unto him be glory in the Church by Christ Jesus throughout all ages world without end Amen February The Meditation before the Sacrament THink with your self it is now a month since our Lord did me the honour to entertain me at his Table Where have I been ever since that happy time What have I been doing Have I never gone to return him thanks for that grace bestowed on me Have I been a perfect stranger to him who loves me so much who spake so kindly then unto me and gave me such assurances of his everlasting kindness O shameless ingratitude How shall I be able ever to look him in the face any more I shall sink and die under the load of such a fearful guilt But I hope the case is not altogether so bad with me Have I not sometimes reflected on his incomparable love Have I not endeavoured to preserve some memory of the benefits he hath done unto me Is there not still a little sense of them remaining in my heart I would fain incourage my self to wait again upon my Lord. Pardon me O God if I presume again to enter into thy gates with thanksgiving and into thy Courts with praise to eat of the bread which came down from Heaven to shew forth the Lords death to represent to my God the Sacrifice he made for the atonement of our sins and by vertue of it humbly to expect the continuance of his pardon to renew my Covenant with him and to receive new confirmations of the truth of his promises to me Awake Awake O my soul all thy holy thoughts thy Faith thy Love and every other grace till thou canst say with David My heart is fixed Psal 57.7 O God my heart is prepared I will sing and give praise Go and shew him how thy heart hath been wounded with the thoughts of his love how all thy sins have been bleeding to death how ready thou art to offer up thy self again in Sacrifice to him Shew him how resolved thou art to walk on still more steadily in his holy wayes to employ all the renewed strength thou shalt receive in his hearty service and to go forth in the joy of the Lord to do his will with greater freedom and cheerfulness of Spirit Then thou mayest think thou hearest that voice of wisdom which saith Prov. 9.5 Come eat of my bread and drink of the wine which I have mingled Or that of the divine Lover Eat O Friends drink yea Cam. 5.1 drink abundantly O beloved Let your soul be satisfied as with marrow and fatness Psal 63.5 and your mouth praise him with joyful lips For Christ himself saith Blessed are the poor in Spirit Matth. 5. for theirs is the kingdom of Heaven Blessed are they that mourn for they shall be comforted Blessed are the meek for they shall inherit the earth Blessed are they which do hanger and thirst after righteousness for they shall be filled Blessed are the merciful for they shall obtain mercy Blessed are the pure in heart for they shall see God Blessed are the peace makers for they shall be called the children of God Blessed are they which are persecuted for righteousness sake for theirs is the kingdom of Heaven As he will one day say to such Come ye blessed of my Father inherit the kingdom prepared for you from the beginning of the world So now he authorizes his ministers to say come ye blessed souls receive the tokens of his love some earnests of future bliss and rejoyce in hopes of his heavenly kingdom He hath not only prepared for you a kingdom but as the Psalmist speaks in another case he hath prepared a Table for you and anoints your head wish oyl that gladness where with our royal high-Priest is crowned and makes your Cup his coelestial blessings poured on us to run over Let us go then and humbly receive that Cup of blessing to which he invites us Let us bless the Lord and
from thy Ministers and the tender care * You may mention these and others if you have had this benefit religious education of my Parents Tutors and Governours For all seasonable reproofs wholsom counsels good admonitions and every truth I have received from my Friends or Enemies For the pious examples and good conversation of any of my Neighbours for all holy opportunities and the leisure I have to attend upon this heavenly employment For thy merciful chastisements and thy wonderful deliverances For all the good Books thou hast brought to my hands and the good advice which I have any way received For all my Benefactors all those that love me and pray for me And above all for thy gracious inspirations from above the holy thoughts thou hast put into my mind and the pious desires and purposes thou hast stirr'd up in my heart with all the furtherances helps and assistances thou hast vouchsafed me in my way to Heaven particularly now at this holy Feast where thou hast made me know and feel how good thou art beyond the compass of all our thoughts What shall I return unto thee for all thy love What shall I give unto my Lord who hath given himself for me I have given thee my whole self and now devoted all the powers of my soul and body to thy service that all my thoughts my words my desires my passions and actions may be disposed according to thy will and not my own And I think my self happy O blessed Jesus in the choice I have made of thee for my Lord and Master I rejoyce in the disposal I have made of my self to thy service and obedience For a world I would not revoke my consent to be absolutely ruled and governed by thee as long as I live Sin shall not reign in my mortal body Rom. 6.12 that I should obey it in the lusts thereof But here I come again to yield my self unto thee my God and to profess thy service to be the most perfect freedom and the noblest employment To beseech thy pardon for all mine unfaithfulness and the constant power of thy Holy Spirit to assist me in the doing thy will here on Earth as it is done in Heaven that all my resolutions may be persevering my endeavours successful and my obedience perfect and compleat in all things Lord Jesus do what thou pleasest in me and what thou pleasest with me Truly I am thy servant I am thy servant and I will make my boast continually in this that I serve the Lord Christ May I but ever love thee and stedfastly cleave unto thee and chearfully obey thee and faithfully live to honour thee I desire nothing else Come prosperity or adversity come sickness or health life or death so that I may but glorifie thee and be made conformable to thee and bear thine image in holiness here and in glory hereafter And let all the Earth stand in awe of thee thou Lord and Ruler of the whole world Let the hearts of all people submit themselves to thy Kingdom and Authority Psal 45.3 4. In thy Majesty ride on prosperously O thou most mighty because of truth and meekness and righteousness till all thine enemies fall under thee and think themselves happy in thy most just and merciful government I commend thine own family to thy gracious and powerful protection and this part of it especially in these Kingdoms That we thy servants being hurt by no persecutions may evermore give thanks unto thee in thy holy Church and triumph in thy praise saying Psal 48.14 This God is our God for ever and ever he will be our guide even unto Death Now unto him that loved us and washed us from our sins in his own Bloud and hath made us Kings and Priests unto God and his Father Rev. 1.5 6 to him be Glory and Dominion for ever and ever Amen September The Meditation before the Sacrament SHall we not be too bold in going so oft to the Table of the Lord May we not offend him by our forwardness to approach into his presence No sure not if love carry us thither and accompany us there And who can want that who knows and considers how forward he was to do that which we remember When he came to offer himself a Sacrifice for us he saith Lo I come Psal 40.7 8. in the volume of the book it is written of me I delight to do thy will O God And when he eat the last meal with his Disciples he said again Luk. 22.15 with desire I have desired to eat this passover with you before I suffer Behold what a hearty vehemence there was in his love what an ardor in his desire to be made an offering for us and to be remembred by us With what love should we commemorate his dying love with what desire should our souls approach to his holy Table in remembrance of him who took such content in dying for us and was so desirous to institute this holy feast for a perpetual remembrance of his death With the same joy that children use to welcome a Festival with such an hunger and thirst as a labouring man goes to his supper ought we to go to the Supper of the Lord that we may chear and refresh our souls with the memory of our Master and only Saviour with praises and joyful thanksgivings with the love of God and of our Brethren with the hopes of his Mercy here and eternally Awake awake then thy Faith call up thy love quicken thy desires excite all that is within thee to bless the Lord and speak good of his name Say with a great joy Lo I come according to thy command and delight to do thy will O God With desire I have desired to do this in remembrance of my Lord to declare thy mighty acts and shew forth the greatness of thy love to profess my self thy servant and to glory in the holy name of my Master Jesus to offer up my self unto thee an oblation of love to renew my covenant with thee and with all my Brethren to give thee thanks that I am one of thy family and for all the benefits I received and thou hast still in store for thy faithful servants But who is able to tell how much he hath done already for us Or find out all that he designs unto us Who can praise him according to his excellent kindness and his wonderful works for the children of men The thoughts of Angels are not wide enough to comprehend them And if we had their spirits and could love him and acknowledg him with their inlarged affection it would be too little a present to make unto him O give thanks therefore unto the Lord for he is gracious for his mercy endureth for ever O give thanks unto him who is so desirous of us such narrow souls such little hearts that can hold so little love unto him Let us go to him and desire that he would
pity us because thou art he who was dead And thou wilt never cease to pity and help us because thou art he that liveth â—â—m 6.9 and being raised from the dead dieth no more death hath no more dominion over thee Because thou wast dead and tempted in all things like unto us thou art sensible of our infirmities and able to succour us in all the trials of life and death And because thou livest thou canst make thy death become powerful and effectual to us thou canst make good all thy own promises and put us in possession of the purchased inheritance 1 Pet. 1.3 Blessed be God which according to his abundant mercy hath begotten us again unto such a lively hope by the resurrection of Jesus Christ from the dead Death is swallowed up in victory O death where is thy sting O grave 1 Cor. 15.54 55. where is thy victory Thanks be to God who hath not appointed us to wrath 1 Thess 5.9 10. but to obtain salvation by our Lord Jesus Christ who dyed for us that whether we wake or sleep we should live with him Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus 2 Cor. 4.14 Jude 24. and shall present us faultless before the presence of his glory with exceeding joy The Prayer before O Most mighty Lord of heaven and earth the Father of Spirits the God and Father of our Lord Jesus Christ whose name is ever hallowed by an innumerable company of Holy ones that are always burning with love to thee and praising thy most beauteous perfections thy incomprehensible wisdom goodness righteousness and truth The Sun shineth not before the brightness of thy Majesty The Angels are unclean in compare with the purity of thy holiness What are we O Lord that thou wilt look down from the habitation of thy holiness upon us what manner of love is this wherewith thou hast loved us in sending thy Son down among us and designing to take us up unto thy self that we may joyn with that holy fellowship of Angels and Saints to love and praise thee for ever We are the off-spring of rebellious parents that have been transgressors from the beginning Who have dishonoured our nature despised or undervalued thy grace in the Lord Jesus resisted or coldly entertained thy holy Spirit and loved these little things here below more than that eternal happiness which Jesus hath revealed by his resurrection from the dead We are not worthy of the crumbs that fall from thy Table which thou hast spread for all creatures or of the least drop of thy mercies We are not worthy to lick the dust before thee because we deserve not to live and breath any longer in this world And yet thou lettest us live in hope that we shall live with thee and thou givest us leave to breath forth our souls towards thee and hast thy self spread a new Table for us and furnished it with the richest of thy blessings and invitest me most graciously among the rest to come now and feast with thee and eat of the bread of life which came down from heaven and is able to nourish me to eternal life I would fain O Lord approach into thy holy presence there and behold the wonders of thy love But I am covered with shame and blushing because of my ingratitude unto thee I cannot with any confidence open my eyes towards thee till I have some sense in my heart that thou art willing to cover my sins and hide thy face from mine iniquities Which I cannot reasonably hope for till I find them loathsome grievous and hateful to me more than death it self I ought to hang down my head in heaviness of spirit till a sense that my heart is throughly changed and renewed give me liberty to look up unto thee saying Thy will O Lord be done Possess thy self of my soul for I absolutely submit my thoughts desires and passions to be ruled and governed by thee in all things And what is it else O my God that I long for What doth my soul thirst after But that I may know thee more Ephes 1.19 20. and the greatness of thy power to us ward which wrought in Christ when it raised him from the dead and set him at thy right hand in heavenly places and that I may be overcome and perfectly subdued by this mighty love and that I may be transformed into thy image and live according to the sense I have of thy most adorable perfections O that I may wholly follow the guidance of thy wisdom and submit to thy soveraign Authority and be obedient to all thy righteous and good laws reverencing and fearing thy majesty approving my inward thoughts and desires to thine all-seeing eye depending on thy al-sufficiency hoping in thy omnipotent goodness trusting to thy true and faithful word delighting and rejoycing continually in thy Fatherly love and care of me who hast brought me into being and preserved me from ruin Eph. 3.6 and made me partaker of thy promise in Christ the beginning and first born from the dead in whom it pleased thee that all fulness should dwell Col. 1.18 19. I count all things but loss for the excellency of the knowledg of Christ Jesus my Lord that I may be found in him and have the righteousness which is by Faith Ph l. 3.8 9 10. that I may know the power of his resurrection and the fellowship of his sufferings being made conformable unto his death if by any means I may attain unto the resurrection of the dead Begin now good Lord to raise up my heart above all these perishing things to those joyes where thou art exalted Make me feel that thou art an high Priest after the power of an endless life still ready and able to assist and succour all those that come to God by thee O that my eyes might be so fixed on the high and holy place into which thou art entred that some little glimps of thy glory may breakforth upon me and I may see the treasures and riches of thy kingdom and what is the hope of my calling that so I may be confirmed in my resolutions grow strong in the Faith and be more fervent in my desires more vehement and earnest in my endeavours unwearied in my pains impregnable against all temptations chearful under all difficulties and discouragements Phil. 3.13 14. and that forgetting those things which are behind and reaching forth unto those things which are before I may press toward the mark for the prize of the high calling of God in Christ Jesus Into thy hands both now and ever Psal â—â— 5 I commit my Spirit for thou hast redeemed me O Lord God of truth I confide entirely in his Almighty and eternal love to whom thou hast given all power in heaven and in earth Matth. 28.18 I wait on thee who hast not thought thy immortality too much to bestow on us for
meanest of servants He humbled himself to be subject to the basest usage and to suffer the greatest despite and publick reproach Let us be assured then that he will not despise the poorest wretch now that he is in his glorious state And let us not think it strange if we be despised and reproached for righteousness sake But rejoyce in as much as we are partakers of the sufferings of Christ 1 Pet. 4.13 that when his glory shall be revealed we may be glad also with exceeding joy The Prayer before O Most blessed God who dwellest in the highest heavens and art adored by the highest creatures who blush before the brightness of thy majesty but dost not despise us poor worms that dwell upon the earth Who art happy in thy self and yet makest sute to us that we would love thee who commandest us to do good to our selves and entreatest that duty from us which thou mayst command who takest it kindly when we give thee thine own and rewardest us for that which by thy grace only we can perform and pardonest us also when we fall short in our performance and givest us repentance that thou mayest pardon us and receive us into favour and hast sent no less person than thine own Son to obtain a pardon for us and exalted him at thy own right hand that he might be a Prince and a Saviour to give repentance and forgiveness of sins Before thee O Lord most High I humbly prostrate my self desiring to be admitted to thy holy Table that I may adore the riches of thy grace and beg forgiveness for my unworthy returns to such great love Give me leave O Lord to come and make at least my acknowledgments to thee of the duty I owe thee Yea I would take thy yoke upon me with the greatest thankfulness and tye those bonds faster wherein I stand already engaged to thee and bless thee for such easie and gracious terms of reconciliation as thou hast propounded to us and express my hearty consent unto them and declare my belief of thy pretious promises and acknowledg thy goodness in making me so certain of their truth by the resurrection of Christ from the dead and his ascension to heaven that he might sit down at thy right hand to make good all that he hath said Blessed be the Lord who hath rewarded his obedience with such honour power dominion and authority that we might be incouraged to follow him and depend upon him and have a setled hope of immortality by him I rejoyce in the glory which thou hast with the Father of all O Lord Jesus whose throne is for ever and ever A Scepter of righteousness is the Scepter of thy kingdom thou hast loved righteousness and hated iniquity Hâ—b 1.8 9. therefore God even thy God hath anointed thee with the oyl of gladness above thy fellows O God that I could forget all other things when I present my self before thee and ascend up in my thoughts and desires and resolutions to heaven where Jesus is that when I come down again to converse with these things here below I may look upon them as objects of my contempt or as proofs of my vertue or as incitements to praise thee the Creator of all and as occasions to manifest how much I love thee by quitting the dearest thing in this world if thou requirest it for thy sake who hast raised man to such an height or glory and honour above all O that I may hate every thing that would not let me love thee better than it That I may fear to offend thee and be very sollicitous to please thee and studious in all things to approve my self to him whom thou hast raised from the dead promoted unto glory so that he is able to prefer all his faithful servants to that glorious place where he is Shew me O Lord that he is not held by death but reigns with thy self for ever by the power of thy holy Spirit in my heart raising me above my self and enabling me to comply with those high and heavenly thoughts desires and designs which thou hast wrought in my heart O blessed Jesus who sittest at the right hand of the Father and hast said thou hast life in thy self and all power in heaven and in earth John 5.26 Matth. 28.18 that I and all others who prostrate themselves before the throne of thy grace might find thy power still to remain as great as ever chasing away the darkness of our minds warming and thawing our frozen affections melting and dissolving our wills into the will of God inspiring us with might and strength to do that which we cannot but desire lifting up our hearts to have our conversation in heaven and to live above the love of riches pleasures and honour a contented humble sober and thankful life O that we may ever demonstrate our belief of thy ascension up on high by our living and walking in the Spirit and no longer fulfilling the lusts of the flesh and by improving all the grace thou sendest down to us till we be fit to be translated from hence and come to see what we now believe and behold thee in the glory of the Father Amen Lord Jesus where thou art let us be also rejoycing with thee for ever and while we stay here I will alway say most heartily Our Father which art in Heaven hallowed be thy Name thy kingdom come thy will be done on earth as it is in heaven c. The Meditation afterward O The height of that glory wherein my Saviour is inthroned 1 Pet. 3.22 Heb. 7.26 Eph. 4.8 Eph. 1.21 Who is gone into the heavens and made higher than the heavens nay is ascended up far above all heavens far above all principality and power and might and dominion and every name that is named not only in this world but also in that which is to come What a comfort is it to dust and ashes to see their nature shining brighter than the highest stars of glory To behold their flesh the greatest beauty of the Paradise of God Where should my conversation be but in heaven Where should the members and the heart be but where their head and their treasure is What should I seek but those things above Coloss 3. where Christ is at Gods right hand O ye little vanities How contemptible are all your pleasures How â—ow are all your dignities and honours How base and vile the rest of your temptations when I look up to heaven where my Saviour sits in unmatchable glory and majesty Never speak to me any more never perswade me to follow worldly lusts thy thoughts are not now so mean I am dead to all those things and my life is hid with Christ in God When Christ who is my life shall appear then shall I appear with him in glory But is that eternal life with Jesus the thing thou seekest Is thy heart indeed set on things above where he is at Gods