Selected quad for the lemma: truth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	glory_n	jesus_n	lord_n	3,161	5	3.4412	3	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A16684	A catechisme, that is to saie, a familiar introduccion and trainyng of the simple in the commaundementes of God, and the principles of oure religion muche necessarie to be taught and knowen to all good christian people, sette foorth in questions with direct answers to the same: [et] translated into Englishe for the behoufe and commoditee not onely of childre[n], but also of al suche deuout lerners as are not seen in the Latine toungue.	Allen, Edmund, 1519?-1559.	1548 (1548)	STC 359; ESTC S104375	47,037	202

harte in all maner of temptacions affliccions or necessyties and euen in the very panges of deth cry boldely and merily vnto the and saye I beleue in God the father allmyghtie maker of heauen and earthe And in his onely sonne Iesus Christe our lorde c. But o Lorde God heauenly father to comforte my selfe in affliccion and temptacion wyth these articles of the christē faith It is not in my power For fayth is thy gyft and for as muche as thou wylt be prayed vnto and called vpon for it I cumme vnto thee to praye and beseche the bothe for that and for all my other necessities euen as thy deare beloued sonne our sauiour Christe Iesus hath hymselfe taught vs. And from the very botome of my harte I crye and saye O our father whiche arte in heauen c. This doen I adde this prayer for the mornyng O Mercifull lorde God heauenly father I rēder most high laudes prayse and thākes vnto the that thou hast preserued me both this nyght and all the tyme and dayes of my lyfe hitherto vnder thy proteccion and hast suffred me to lyue vntyll this presente houre And I beseche the hartily thou wylt vouchesafe to receyue me this daye and the residue of my whole lyfe from hencefurthe into thy tuicion rulyng and gouernyng me with thy holy spirite that all maner of darkenesse of misbelefe infidelitie and of carnall lustes and affeccions maye be vtterlye chaced and driuen out of my harte and that I maye be iustified saued both body and soule thorow a right and a perfect fayth and so walke in the lighte of thy mooste godlye truthe to thy glory and prayse and to the profit and furtheraunce of my neybour thorowe Iesus Christe our Lorde and sauioure Amen Or thus more brieflye O Mercyfull lorde God heuenly father I laude and prayse the that thou haste preserued me this nyghte from all perill daunger and euyll And I beseche the of thy mercye to kepe preserue me from hencefoorth likewise And driue all maner of darkenesse oute of my hart that the light of thy truthe may shyne before me gyde me in all my wayes And thou wil vouchesalue also to kepe preserue our most noble kyng with all our rulers magistrates teachers parentes and all our frendes thorow Iesus Christe our Lorde and sauiour Amen A prayer to be sayed at nyght goyng to bedde O Mercifull Lord God heauenly father whether we slepe or wake lyue or dye we are alwayes thyne Wherefore I beseche the hartilye that thou wilte vouchsalue to take care and charge of me and not to suffre me to peryshe in the workes of darkenesse but to kindle the lyght of thy countetenaunce in my harte that thy godlye knowlege maye daylye increase in me thorowe a ryght and a pure faith and that I may alwayes be founde to walke lyue after thy wyll pleasure thorow Iesus Christ our lorde and sauiour Amen Or thus more briefly O Mercifull lorde God our heauenly father I laude thanke the moste hartily for that thou hast so graciously kepte preserued me this daye besechyng the to forgeue me all my synnes whiche I haue committed againste the I beseche the to preserue me and all men this night from all snares and wyles of the wicked fiende And graunte that although our corporal iyes shal slepe yet that our hertes myndes may continually watche wake in the thorowe Iesus Christe our Lorde and sauiour Amen A prayer to be sayed before meat O Mercifull father thou fedest and nourishest all maner of creatures vouchesalue to nouryshe and to refreshe vs nowe with thy gyftes so that we do not misuse them but that we beyng strengthned thorowe them maye bee more hable to serue thee in our callyng and cōdicion of lyfe and to walke and lyue before the in all vertue and honestie through Iesus Christ our Lorde and sauiour Amen After meate O Mercifull Lord God our heauenly father we laude prayse and thanke thee for thy moste holy and excellent giftes wherwith thou hast so graciouslye nouryshed and refreshed vs And we beseche the heartily graūt that we may neuer forget thy mercyfull goodnes toward vs but that we may cast al our care and sorowe vpon the only and may alway seke receyue with a perfite trust and confidence all maner of sustenaunce both of bodye and soule at thy handes which art the fountaine and welspryng of all goodnes through Iesus Christe our Lorde and sauior Amen Certaine godly lessons for al faythfull people young and olde HArken Israel the Lorde our God is one God Thou shalt loue the Lorde thy God feruētly with all thy heart with all thy soule and with all thy strength All these woordes whiche I commaunde the this daye shall remayne continually in thy hearte Thou shalt beate them diligentlye into thy chyldren and thrust them sharplye into theyr heartes And lette all thy communicacion talkyng bee of them whether thou beest in thy house or goest abrode whether thou goest to bedde or rysest vppe Thou shalt bynde them for a token vpon thy hād And let them euermore glister before thy iyes Thou shalt wryte them vpon thy doores and vpon thy gates Micheas vi I will tell the O man what is good and what God requireth of the. Namely nothyng els but that thou kepest iudgement and doest ryghteousnes and that thou applye thy selfe vnto all godlynesse and walke humbly before thy Lord God Iaco. i. This is the pure and vndefiled religion before God our father to visite and coumforte the wedowes the fatherlesse in theyr sorowe affliccion and misery and for a manne to kepe hymselfe without spotte before the worlde i. Timo. i. The ende and fulfyllyng of all the lawe is this namely loue out of a pure hearte a good conscience and a perfite vnfayned fayth Iohn xiii By this shall all men knowe that ye are my scholars yf ye loue one an other lyke as I haue loued you i. Iohn iii.iiii.v God is loue and he that remayneth in loue remayneth in God and God in hym He that hath loue is borne of God and knoweth God He that loueth not he knoweth not God for God is loue If we loue one another than remayneth God within vs his loue is perfite in vs. And hereby doe we know that we are the childrē of God and that we haue loue yf we loue God and kepe his commaundementes And this is his commaundemente namely that we beleue in the name of his sonne Iesus Christe and loue one an other M. The God of all grace and mercye strengthen thee and all menne in the knowlege of his sonne our sauior Iesus and in the power of his heauenlye and godly spirite To hym be all laude prayse thankes glory power rule honor world without ende Amen Imprinted at Londō in Flete-strete at the signe of the Sunne ouer against the conduyte by Edwarde Whitchurche The .xix. daye of October the yere of our Lorde M. D.XLVIII Cum priuilegio ad imprimendum solum

any maner of false seruice vnder the pretence of deuocion or holynes as diriges cōmendacions pardons priuate satisfactory masses for the quicke the dead with such lyke supersticious goddes seruice though it hath neuer so high and gloryous a shine yet they offende agaynst this commaundement M. Why do not all thynges please God whiche are doen of a good mynde entent zeale and deuocion Math. xv and in the honor of God S. No forsoth Deut. xii for god abhorth as moste detestable idolatrie all maner of seruice whiche himselfe hath not instituted nor commaunded in his worde And willeth vs to flee auoyd with al our hartes all suche maner of straunge and newe deuised seruice of our Esa ii owne inuentyng Ierem. vii as moste pestilent and corrupt poyson M. Why hath God forbidden any reuerence to be geuen vnto ymages Deut. v S. Because that God beeyng of his owne substaunce euerlasting immortall incomprehēsible and inuisible willeth that we should wholly cleaue vnto his woorde Esa xliiii Iere. xxiii and record thesame continually both night and day bearing it about with vs in our hertes lest thorowe any image we might peraduēture forget him Osee iiii or be hindered in his true seruice M. What can images hindre any manne in the true seruice of God Heb. ii S. There is nothyng that so muche withdraweth vs from the true perfecte knowlege seruice of God as these supersticiouse idolatries images Psal xiv Ier. xxi For the only syght of them draweth vs from the knowlege of God For the whiche cause holy scripture calleth theim deuyls traps or snares of soules Sap. xiiii the worshippyng of them it nameth idolatry a woorke of the flesh Gal. v M. May not images be as lay mennes bookes to put theim in remembraunce of God or of the sayntes lyues S. Whosoeuer setteth vp any image for any such purpose declareth euidētly that he hath denied in his hert the very liuing god is in his hert a very worshipper of idols For the boke whiche onely can bring leade all men both laye other to the knowlege of God is onely the worde of God conteyned in holy scripture in the byble That ought to be the booke of euery laye man ii Tim. iii. ii Pet. i For therin is sufficiently contained all thynges necessary for the saluacion of mā and it nedeth the helpe of none other booke for it is sufficiente of it selfe M. Is there no maner of image wherby we maye be put in remēbraunce of god S. Gen. ii Yes mankynde is the lyuely Image of god made of god hymselfe without the hande of man Lykewise the heauen and yearth the sonne and moone with other lyke creatures of god These may put vs dayly in remembraunce of the infinite power goodnes and wisedom of God Psal xix Rom. i M. What is the vnderstandyng of the thirde commaundement Thou shalt not take the name of the Lorde thy God in vayne c. S. In this commaundement is forbidden all maner of periury sweryng Math. v blasphemyng of God and his holy name M. Wherby is the name of God moste specially blasphemed Leui. xix and .xxiiii S. By false doctrine supersticious inuocacion or prayer mūblyng of Matyns or Euensong in a straunge tounge without deuocion M. Whereby els S. By false customable swearyng cursyng charmyng coniuryng or inchauntyng by the name of God also by any maner of supersticious vsyng the name or woorde of God or of our sauior Christe M. Is it a great sīne to sweare or to curse rashely by the name of God of our sauior Iesus Christ by his mēbres workes woundes and blissed passion S Yea it is suche an horrible an haynous blasphemye that God did cōmaunde in his lawe to bee punyshed with stonyng vnto death Leui. xxiiii M. But maye a man in no case sweare lawfully without offēce to God Exod. xxii S. Yes yf any man bee required of a magistrate and other wyse also yf it maye serue to the glory of God to the confirmaciō of the trueth Gene. xxi or to the welth and ꝓfite of our neyghbour in the same ii Ch. i For by suche othes is the name of God sanctified and not blasphemed M. Whā kepest thou this commaundemente Psal xlix Exod. xv S. Whansoeuer I confesse prayse extoll magnifie his name his wordes and workes in eche tyme and place as I ought to do committyng my selfe wholly vnto my heauenly father through Iesus Christe our sauior and callyng vpon his helpe and ayde in all maner of affliccion necessitie rendryng vnto hym continuall thankes for all his benefites auoyding all manier of thinges where through his worde his workyng or his glorye might in any wise be hindred contemned or diminished M. How vnderstādest thou the fowerth commaundement The .iiii. commaundemente Remembre that thou sanctifie the sabboth daye c. S. Lyke as there are two maner of sabbothes a spirituall an exteriour sabboth so likewyse is the sabboth kept or brokē two maner of wayes M. What requireth the spirituall sabboth S. That we should continually mortifie tame crucifie our fleshe with all the lustes and concupiscence therof and haue our continuall meditacion vpon the kyngdom of God that we should praise and thanke hym aswell in prosperitye as in aduersitye bearing all manier of affliccion paciently And whansoeuer we do the contrarye than breake we this sabboth M. And whan is the exteriour or outwarde sabboth kept S. Whan euery man applyeth himselfe to come vnto the churche and congregacion to heare the worde of god where it is preached to be present at the common prayers endeuouryng hymselfe to pray with the faythfull congregacion to receiue the holy sacramētes with thesame accordyng vnto the institucion and ordinaunces of Christe and also to bryng and geue his almes in the congregacion for the succour and reliefe of the poore And so to confirme and strengthen his owne faythe and to geue a good example of vertue vnto others And that we myght the more quietly perfourme yesame with out any let or hinderaūce therfore he cōmaūdeth that neither our seruauntes catell nor nothyng about vs should do any labor vpon that daye M. Why so S. Not as though it were synne to doe any honest labour for labour is commaunded of God or as though it were vnpleasyng Gene iii. Ephe. iiii to God that we helpe our selfe or succour our neyghbour in tyme of nede but that we myght bee more quiet to serue God that our children householde myght haue some tyme to here learne the worde of God to remembre considre his benefites to inuocate and to call vpon hym to laude and to thanke hym M. And ought a man to doe no speciall labour vpon that day S. No not for any couetousnes of worldely encreace or aduauntage or for any pryuate pleasure