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A52850 Discourses concerning government, in a way of dialogue wherein, by observations drawn from other kingdoms and states, the excellency of the English government is demonstrated, the causes of the decay thereof are considered, and proper remedies for cure proposed / by Henry Nevill ...; Plato redivivus. 1698 Neville, Henry, 1620-1694. 1698 (1698) Wing N503A; ESTC R39070 112,421 300

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had no Yeomen but all are either Noble or Villains therefore the Lands must have been Originally given as they now remain into the hands of these Nobles But I will come to the Administration of the Government in these Countries and first say wherein they all agree or did at least in their institution which is That the Soveraign power is in the States assembled together by the Prince in which he presides these make Laws Levy Money Redress Grievances punish great Officers and the like These States consist in some places of the Prince and Nobility onely as in Poland and anciently in France before certain Towns for the encouraging of Trade procured Priviledges to send Deputies which Deputies are now called the third Estate and in others consist of the Nobility and Commonalty which latter had and still have the same right to Intervene and Vote as the great ones have both in England Spain and other Kingdomes Doct. But you say nothing of the Clergy I see you are no great friend to them to leave them out of your Politicks Eng. Gent. The truth is Doctor 〈◊〉 could wish there had never been any 〈◊〉 the purity of Christian Religion as als●… the good and orderly Government of th●… World had been much better provide●… for without them as it was in the Apost●…lical time when we heard nothing 〈◊〉 Clergy But my omitting their Reve●…end Lordships was no neglect for I mea●… to come to them in order for you know that the Northern People did not bring Christianity into these parts but found it here and were in time converted to it so that there could be no Clergy at the first but if I had said nothing at all of this Race yet I had committed no Solecism in the Politicks for the Bishops and great Abbots intervened in the States here upon the same Foundation that the other Peers do viz. for their great possessions and the dependence their Tenants and Vassals have upon them although they being a People of that great sanctity and knowledg scorn ●o intermix so much as Titles with us ●rofane Lay-Ideots and therefore will ●e called Lords Spiritual But you will ●ave a very venerable opinion of them ●f you do but consider how they came ●y these great possessions which made ●hem claim a third part of the Govern●ent And truely not unjustly by my ●…le for I believe they had no less at ●…e time than a third part of the Lands 〈◊〉 most of these Countries Noble Ven. Pray how did they acquire ●…ese Lands was it not here by the Charitable donation of pious Christians as it was elsewhere Eng. Gent. Yes certainly very pious men some of them might be well meaning people but still such as were cheated by these holy men who told them perpetually both in publick and private that they represented God upon Earth being Ordained by Authority from him who was his Viceroy here and that what was given to them was given to God and he would repay it largely both in this World and the next This wheedle made our barbarous Ancestors newly Instructed in the Christian Faith if this Religion may be called so and sucking in this foolish Doctrine more than the Doctrine of Christ so zealous to these Vipers that they would have pluckt out their eyes to serve them much more bestow as they did the fruitfullest and best situate of their possessions upon them Nay some they perswaded to take upon them their Callings vow Chastity and give all they had to them and become one of them amongst whom I believe they found no more sanctity than they left in the World But this is nothing to another trick they had which was to insinuate into the most notorious and execrable Villains with which that Age abounded Men who being Princes and other great Men for such were the Tools they work'd with had treacherously poisoned or otherwise murdered their nearest Relations Fathers Brothers Wives to reign or enjoy their Estates These they did perswade into a belief that if they had a desire to be sav'd notwithstanding their execrable Villanies they need but part with some of those great possessions which they had acquired by those acts to their Bishopricks or Monasteries and they would pray for their Souls and they were so holy and acceptable to God that he would deny them nothing which they immediately performed so great was the ignorance and blindness of that Age and you shall hardly find in the story of those times any great Monastery Abbey or other Religious House in any of these Countries I speak confidently as to what concerns our own Saxons that had not its Foundation from some such Original Doct. A worthy beginning of a worthy Race Noble Ven. Sir you maintain a strange Position here That it had been better there had been no Clergy Would you have had no Gospel preached no Sacraments no continuance of Christian Religion in the World or do you think that these things could have been without a Succession of the true Priesthood or as you call it of true Ministry by means of Ordination do's not your own Church hold the same Eng. Gent. You will know more of my Church when I have told you what I find the word Church to signifie in Scripture which is to me the only rule of Faith Worship and Manners neither do I seek these aditional helps of Fathers Councels or Ecclesiastical history much less Tradition for since it is said in the word of God it self That Antichrist did begin to work even in those days I can easily believe that he had brought his Work to some perfection before the word Church was by him applied to the Clergy I shall therefore tell you what I conceive that Church Clergy and Ordination signified in the Apostolical times I find then the word Church in the New Testament taken but in two sences the first for the Vniversal Invisible Church called sometimes of the First-born that is the whole number of the true Followers of Christ in the World where-ever resident or into what part soever dispersed The other signification of Church is an Assembly which though it be sometimes used to express any Meetings even unlawful tumultuous ones as well in Scripture as prophane Authors yet it is more frequently understood for a gathering together to the Duties of Prayer Preaching and Breaking of Bread and the whole Number so Congregated is both in the Acts of the Apostles and in their holy Epistles called the Church nor is there the least colour for appropriating that word to the Pastors and Deacons who since the Corruptions of Christian Religion are called Clergy which word in the Old Testament is used sometimes for Gods whole People and sometimes for the Tribe of Levi out of which the Priests were chosen for the word signifies a Lot so that Tribe is called Gods Lot because they had no share alotted them when the Land was divided but were to live upon Tythe and serve in the