Selected quad for the lemma: tradition_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
tradition_n	faith_n	salvation_n	scripture_n	1,965	5	5.9989	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A04328	An apologie for Iohn Wickliffe shewing his conformitie with the now Church of England; with answere to such slaunderous obiections, as haue beene lately vrged against him by Father Parsons, the apologists, and others. Collected chiefly out of diuerse works of his in written hand, by Gods especiall providence remaining in the publike library at Oxford, of the honorable foundation of Sr. Thomas Bodley Knight: by Thomas James keeper of the same.	James, Thomas, 1573?-1629.; Wycliffe, John, d. 1384.	1608 (1608)	STC 14445; ESTC S108215	68,345	90

locum c. lb. 109. Homini creditur non vt sibi ●ed vt promulganti divinam sententiam De Ver. Scrip. pag. 205 Non debet credi creaturae nisi de quanto Ioquitur confōrmiter ad Scripturam De Verit. Scrip pag. 206. Non sunt de capitulo eorum de quibus sequitur Ipsi sic aslerunt ig●tur verum lb. pag. 151. no man liuing is to bee credited per locū ab auctoritate for his auctorities sake nisi in quantum praconizat verbum Domini vnlesse he vrge Scripture for the maintenance of his opinion And thus we see VVickl●ffe in this third point also an absolute Conformitan vnto our Church Sect. 4. THe 4. point determinable is The 4. questiō whether the Scripture should be trāslated into the vulgar tonge whether it be behoueful and necessarie that the Scripture should be trāslated communicated in English to edifie the simple people Wherein it shal suffice out of S. b Lib de verit Scrip. p. 331. Gregory to note his earnestnes in this point in writing against c Lib. Miscel pag. 24. this wicked sin which would that the Gospell slept d lb pag. 34. did let it to be preached e lb. pag. 24. The truth of God saith he stādeth not in one language mor̄e thē other f lb. pag. 25. Christ taught the Pater noster in a language vnderstood and therfore g lb. pag. 24. why maie not men write in English the Gospell and other things For h lb. pag. 26. Clarks should ioy that the people knew Gods law and certainely i lb. pag. 24. this Heresie and Blasphemie should men cast out from there harts for it springeth vp of the Fiend k lb pag. 24. who is cursed of God but he that letteth this meane And this moued this worthie instrumēt chosen vessel of Gods glorie to carrie his name before the Gentiles to translate the whole l extant in his Maiesties Librarie at White-hall Bible to comment vpon some part● therof chiefly those parts of Holy Scripture which are most in vse as the m Extant in the publike librarie verie faierly bound of the guift of M. Doct. Bond the worthie president of Magd. Col. in Oxford a true favourer furtherer of al good learning Psalmes of David the Te Deū Nunc dimittis the Magnificat and other Hymnes now read and retained to this day in the vsage and Liturgie of the Church of England And so we see that in this point as wel as in the three former nothing letteth vs to pronounce him to be an absolute Protestant The 2. Chapt. Of Traditions THe next questiō followeth about Traditions wherin although he hath sufficiently manifested his iudgment of them positiuely by teaching vs that n Habemus completam notitiam necessariorū ad salutem ex fide Scripturae De Veritate Scrip. pag. 108. Though there be not a particular decision of al questions that maie be moued in Diuinity touching doctrine or discipline yet sententia dati iudicij est inuenibilis in Scriptura-vnde'pateat quomodo esset in casibus particularibus indicandum In Expos. Decal pag 6. Status statu●a et ritus a diecti secundum traditiones humanas omnes inseparabiliter peccant cum difficultant legem Dei impediunt cursum Sermonis sui Art 41. Oxon. condemnatus Regist Acad. we haue a compleat ●ure knowledge of things necessarie to salvation out of the faith of the Scripture yet exclusiuelie By remouing the contrarie opinion he farther manifesteth his detestatiō of al Popish or humane traditions such as are contrarie to the word of God which are of diuerse natures and conditions some inuented o De verit ate script p. 487. pro questu for gaine some profastu of pride a thirde sorte p Traditiones humanae com mixtae cum ve ritate Eu angelica lb. pag 330. mixed partly humane and partly divine partly good and partly bad the which came in with the q Tempore Christi coepit calumnia● tempore Mahometi am plius dissipata est et a tempore editionis Decretalium decreuit honor et ponderatio Legis Scripturae continuè quae videtur esse via praeparatoria Antichristo lb p. 207. Canon Lawe you must obserue that hee doth not blame or reprehend al rites and Ceremonies in the Church for some are lawful some expedient● but willeth vs to obserue these few precepts only in the obseruation or establishing of them 1 That our rites and Ceremonies be surely r Obseruantie fundabiles in Scriptura lb. 529. Sunt Deo Ecclesia sua o dibiles nisi de quanto sundātur in Script p. lb. 411. founded and grounded on the word of God 2 s Cauendum est Principibus Ecclesiae ne onerent ●ubditos rituum multitudine ●b 529. That the chiefe Prelates of the Church doe not surcharge or lade them with too many Ceremonies 3 t Videtur probabile qu●d nuliae constitutionez Pra positorum Ecclesiae sunt licitae vel ā populo obligare admittendae nisi de quanto sunt media facilitantia ad obse●uantiam Legi● Christ● Expos● Decal pag 18. That we admit of none but such as are meanes facilitating the observation of Christs law Lastly that in obseruing them we prefer not u Conquirimus non manda●a saluatoris led Caesaris non pra●cepta Capitis Ecclesiae qui est Chris●us sed Temporalis Pontificis De Verit Scrip. Pag 68.2 Our Lord Iesu Christ very God and very man is head and P●elat of this Religion In supplicat ad Parl. pag. 1 anie Caesar ' before our Saviour ' or any Pope before Christ which is Supreame head of the Church and chiefest Prelate of our religion and hence it was that hee reiected there popish superstitions traditions of salt x Artic. 43. in syn Const● damnatus spittle chreame oile and ●uch like y Artic Var. damnat there 5. Sacraments and 5. Orders and the like which were z Propriae adinuētiones plus pecuniae lucratiuae De Verit. script pag. 333. omnes sonant ad lucrum Ecclesiae lb. plus pecuniae lucratiuae established more for mony then for religiō rather propriae adinuentiones commanded by men then commended by God Such as he blameth euerie where in his writings a Optarē quod omnes ritus nostri forent à Deo confirmati De Ver. Scrip. p. 581. wishing that no Rite or Ceremonie might be received in the Church but such as are confirmed by God Which opinion of his I am sure wil be receiued for currant amongst al the true professors of the Gospel throughout al Protestant Churches The 3. Chapt. Of the Pope THis controuersie about the Supremacie or Primacie of the Pope being the verie soule and life of Poperie may be resolued into sundrie questions 1. It maie be questioned whether the Pope bee supreme Iudge here vpon earth in al causes