Selected quad for the lemma: tradition_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
tradition_n	church_n	good_a	scripture_n	2,095	5	5.9073	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A17300	For God, and the King. The summe of two sermons preached on the fifth of November last in St. Matthewes Friday-streete. 1636. / By Henry Burton, minister of Gods word there and then.	Burton, Henry, 1578-1648.	1636 (1636)	STC 4142; ESTC S106958	113,156	176

1. Tim. 1. 19. Poritopistin enavagysan circa fidem naufrag●verunt Latin Chonaei Collectiones Theologicae Cap. 16. Discourse of the Sabbath Epistle Dedicatory pag. 4. See the Answere to it * As F●… à Sancta Clara in Artic. 23. mak●… mention much glorieth of pag. 1●… 191. 〈◊〉 9. 〈◊〉 1. 〈◊〉 10●5 * Against all our worthy Divines as Dr. Iohn White in his way to the true Church Sect. 61. n. 4. For as much as the State of the Papacy the Pope and his Religion is Antichrist wee say all that obeyed the same are eternally damned So he See also Dr. Whitakers de Antichristo Also Dr. Downham D. Abbor D. Sharpe D. Suteliffe and others And our Homilies justar omnium call the Pope The Babylonical Beast of Rome and the Church The Kingdome of Antichrist For White l. 2. a serm 6. against Rebellion * Pag. 148. * pag. 157. Our sweetest Lady * Pag. 154. 155. This day made holy by the purification of the Mother And pag. 21. hee calls her white spotlesse soule And pag. 37 Purity it selfe And pag. 45. Her all-holy heart As pag. 130 All holy Lord. So pag. 60. Pag. 236. Lo here the new great Goddesse Diana whom the whole Pontifician world worshippeth * Here he contradicts his owne practise as pag. 247. O pardon gratious Princesse c. Dat veniam Corvis vexat censura Columba● * Negotiátorem clericum ex inopi divitem ex ignobili gloriosum quasi quandam pestem fuge Hierom. ad Nepot * Reve. Schelford Morton Dr. White Dr. Pocklington * See before the ●p of London in the High-Commission threatning those that should bring Prohibitions to that Court Cum duplicantur Lateres tunc venit Moses In the Editions since 1619. Altered since 1619. * Lab. 1. Consc●ratio C●ronatio Pontificis Sect. 13. Aug. contra Pe●●liani Donat. epist. cap. 4. * This is one of those things objected to me in their Articles O boldnes to defend it Ionah These passages also objected to me in their Articles Without all peradventure they have d●… in their Articles * This also objected to me in the Article of High-Commission * As in the case of Mr. Valentine * Treatise of the Sabbath See Bispop Wrens Articles All these particulars objected against mee in their Articles * As in Oxford and elsewhere She●ford Sermon of Charity 〈◊〉 36. ●…inted by the allow ance of the Vice Chan●●llorer of Cambridge even at the commencement time 〈◊〉 * This he● speakes of the Prelates For who but they can make new Lawes Canons * Pag. 14. Ibid p. 21. * As I was lately charged in the Articles of High Commission 〈◊〉 that my sermoni offended the more moderate bearers a As with dumbe Pictures and Images Laymens bookes in steed of Scripture Sentences b By speaing smooth things and not roughly against Popery sin c See before Franciscus a Sancta 〈◊〉 note of Cambridge Commencement d As Dr. Coosens Private Devotions with the Iesuits badge Here ●e quotes these in the margent For ●…mple The Pope not Antichrist Prayer for the Dead 〈◊〉 bus Patrum Pictures That the Church hath authority to determine Controversies in faith and to interpret the Scripture about Free will and Predestinat●on Vniuersall grace that all our works are not sinnes merit of good works inherent justice Faith alone doth not justify Charity 〈◊〉 to bee preferred before knowledge Traditions Commaundements possible to bee kept † A little Treatise so intituled printed 1636. * Sunday no Sabboth A Sermon printed 1636. pag. 38. ‡ Lib Can. An. 1571. Can. 19. Bellar. Concio 20 Pars Altera de Dominica Quinqnagess O qualem inquiunt Christiam Deum habent quam egregiam Legislatorem qui haec vel pracipit vel 〈◊〉 c. * All these things they doe most boldly maintaine while they Article against mee for laying these to their charge * In the High Commission not long since in a cause about a Pe●● in the Church * M. Le● Est mihi namque domi Pater est injusta Noverca Homily of the place time of prayer part 2. pag. 131. Homily of Idolatry part 1. 2. 3. Homily of the place time of prayer part 2. pag. 131. * Quae bellua ruptis cum semel effugit redded se prava Catenis * Gen. 11. 6 Quo teneam vultus mutantem Protea nodo * Aeliani vari● historiae lib. c. 1.

the Scriptures as if it ordained any thing to the contrary but to the writing or tradition of the Scripture which among the Corinthians was in the vulgar tongue Here al that heare may hisse But what saith he to the 28. Article which condemneth Transubstantiation Surely his Reconciliation heere is at a stand For hee is forced to Say that Negare Transubstantiationem divin● c. To deny divine Transubstantiation in this fearefull Mystery is against the verity of Faith as it is defined in the Councels of Lateran Trent It is well then Herein in the point of Transubstantiation no Reconciliation betweene us and Trent Then what hope hath he to reduce us to Rome or to re-erect his Masse in England yes he hath one hope What is that By calling here a nationall Synod Of whom Not of those whom he calls Calvinists and Puritans who are of the Orthodox party For he sayth Deponentes secundum pristinam conversationē verterem hominē nempe Calvinisticum qui corrumpitur c. Putting off as touching the former conversation the old man to wit the Calvinisticall which is corrupted And in his Paraphrase on the 37. Article utinam denuo c. Now I would to God that by publick authority the matter for the dignity of it Puritanis non ●ntermixtis the Puritans not intermedling or intermixt might out of an affection of revnion be throughly scanned For I know the Puritans abhorre this For they fly all communion with us and abominate us as the body of Satan and Antichrist as Cassander said of some Christians This doth Franciscus apply to the Puritans whom he would have vtterly excluded from a Synod assembled to revnite Rome and England And can ye blame him Did not the Trent-Conventicle in truth though they pretended the contrarie exclude Protestants from them And did not the Protestants being invited as warily refuse to come and that by the example of Iohn H●ss when they might answere the Popes counterfet invitatiō as the Fox did the sick-Lyon refusing to visit him in his dēne Quia me vestigia terrent c. No no quoth Ren●ld for full well I see All foot-sleps towards you none towards me Now who are those Puritans he excepts against as not to be admitted to the Synod Perhaps he may find some few Puritan tantum non in Episcopatu Bishops that are for doctrine Orthodox So also many Doctors and Divines that are Orthodox these must have noe place in his Synod And why Good reason For how els will he reconcile Romes night and our English twilight together in one League if the meridian light come betwene Or how shall Romes cold and livelesse religion have fellowship with ou● Lukewarme Neuters and moderate men if true Christian zeale come betwene and make an interruption Away therefore with Puritans and Calvinists out of their Synod Who then Onely peaceable and indifferent men as Ely Chichester and all other well affected to Rome and above all the Arch-Prelates as to whose definitive sentence all other Divines must vaile Bonnet captivate their judgements and therein rest themselues For these or one of them with his mighty traine is able to sweepe downe the third part of the starres of heauen But this by the way for Franciscus And to this agreeth the common cry among the Factionists and Factors for Rome that wee and they differ not in Fundamentalls Yea a great Prelate in the High Commission Court said openly at the Censure of Dr. Bastwick That wee and the Church of Rome differ not in Fundamētalibus but onely circa Fundamentalia Though the distinction bee absurd it being all one according to the Apostle to erre in fide circa fidem For circa fidem concerning or about faith men may make ship-wracke Yet this hee spake in defence of a little Pamphlet of one Chowne which he dedicated to his Lordship wherein hee affirmeth That the Church of Rome and wee differ not in Fundamentalibus and that the Church is one over the World whereby he would conclude our Church to be one the same with that of Rome And to this purpose is that of Dr. White in his Epistle Dedicatory to the Lords Grace of Canterbury before his discourse of the Sabbath in these words But from this which is delivered I shall intrea●e your Grace and all other impartiall and intelligent Readers to consider the vncharitable construction of Romish adversaries who from the rising up of some Schismaticall Spirits amongst us conclude that the maine body of our Church is Schismaticall And pag. 5. ibid. Now Schismaticall heere must needs be in relation to the Church of Rome as from which Romish adversaries object wee are Schismaticall which Dr. White cleareth and calls it an vncharitable construction of Romish adversaries So as heere is a change of our very Church and a bringing of us back to a reconciliation union with the Church of Rome as from which wee have made no such Schisme as they uncharitably charge us withall And thus will come in an universall change in all our Doctrines As in the Commencement at Cambridge not long agoe was openly maintained justification by Workes And Shelfords booke will proove justification by Charity And that the Pope is not Antichrist contrary to the resolved Doctrines of our Church in our Homilies and elsewhere As Homily against wilfull rebellion part 6. The Pope is the Babilonicall Beast of Rome c. Also the Second part of the Sermon for Whit-sunday The Pope the Devill and all the Kingdome of Antichrist And in a Prayer for private Families in the Communion-Booke by publike authority Confound Satan and Antichrist c. And Shelfords Second Treatise is to beate downe true Preaching and Pulpits for hee saith hee cannot finde a Pulpit in all the Scripture How Did the old Priest never read the 8. of Nehemiah appointed to bee read for the 27. of May wherein hee might find both a Pulpit vers 4. and Preaching vers 8 I omit many more passages in that Authour of the like nature all contrary to the expresse Doctrines of our Church according to the Scriptures And yet this Booke was licenced by the Vicechancellor of Cambridge that then was Dr. Beale and published at the very Commencement whereat my selfe then was that so it might poysonall England Adde wee hereunto another Booke intitled the Female glory By Anthony Stafford printed by authority 1635. Wherein hee mightily deifies the Virgin Mary calling her The grand white immaculate Abbesse of the Snowie Nunneries of those votaries to whom hee speakes before whom hee would have them to kneele presenting the All-saving babe in her armes with due veneration Loe heere a change of our God into a Goddesse And there hee commends the Sacred Arethmitick in praying on their beades And pag. 153. hee commends Candlem as day for the Lights burning and Masse-singing taken from the Heathen guise and converted into Christian. And That which was performed