him he is fully persuaded that there is not Salvation in any other and believing that Christ is able to save to the utmost all that come to God through him And being drawn to Christ by God the Father he doth by a lively Act of Faith go to him and adventure his Soul upon him resolving If I perish I will perish here This Faith is God's workmanship Eph. 28. By grace are ye saved through Faith and that not of your selves it is the Gift of God Faith is not of our selves for when the poor lost Soul sees a necessity of believing and is willing to believe he experienceth that it is not in his own power to believe he cannot believe Faith is the gift of God and the Convert lies under doubting until God give him to believe Though to believe be our duty yet it is God's Grace Gift and Work 1 Thes 1.11 Called the Work of Faith with power and the Faith of the operation of God Col. 2.12 As before Another part of God's Workmanship upon Converted Believers is Mortification of Sin Rom. 6.6 Our Old-man is Crucified with him that the Body of Sin might be destroyed this is also our duty Rom. 8.13 But if ye through the Spirit do mortify the Deeds of the Body to wit of sin ye shall live And it is the Effect of true Faith in Christ Acts 15.9 Having purified or purged their hearts by Faith The Spirit of God by Faith works out sin and corruption both out of the heart and out of the life gradually killing and crucifying our Old Man Gal. 5.24 that the body of sin might be destroyed That henceforth we should not serve sin Rom. 6.6 nor fulfil the lusts of our flesh and of our carnal mind for to be carnally minded is death This part of God's Workmanship called Mortification is begun in Evangelical Repentance and godly sorrow for sin whereby a sanctified Believer is made to loath abhor and hate his sins 2 Cor. 7.9 10. and by the Grace of God to deny ungodliness and worldly lusts And to live soberly righteously and godly in this evil world Tit. 2.11 12. Now his heart being out of love with sin the Young Convert doth by the Assistance of the holy Spirit and Grace of God labour and endeavour the mortification of every corruption and the power of the indwelling Spirit in every sanctified Believer opposeth and subdueth the power of indwelling sin that remains in him after Regeneration Gal. 5.17 And the Spirit and Grace of God in him gets the Victory whereby Grace Reigns Rom. 5.20 21. And the Law of the Spirit of Life in Christ Jesus makes him free from the Law of sin and death Rom. 8.2 Free first from the Reigning power of sin Rom. 6.11 14. Sin hath not dominion over a sanctified Believer nor will Christ suffer sin to reign in him nor suffer him to obey it in the lusts thereof Secondly From the captivating power of sin which Paul so sadly complained of Rom. 7.23 24 25. and was freed from by the power of the indwelling Spirit of Christ Rom. 8.2 Thirdly From the Motions of sin in the flesh Rom. 7.5 6. So that no lust shall conceive and bring forth sin Jam. 1.14 15. And at last Christ will free sanctified Believers from the indwelling presence of sin Death will make a total and final separation between their sins and their souls for Eternity Another part of God's Workmanship upon converted Believers in order to their Salvation is sanctification of heart and life God hath chosen you to Salvation through sanctification of the Spirit 2 Thes 2.13 And Jesus Christ sanctifieth his People Heb. 2.11 As the End of our Faith is the salvation of our souls 1 Pet. 1.9 so the way to Salvation is Sanctification and Holiness Isa 35.8 And without Holiness no Man shall see the LORD to his comfort and salvation Heb. 12.14 Sanctification consists in the Truth of Grace in the Growth of Grace and in the Perfection of Grace The Truth of Grace produceth the Spiritual Fruit of the Gospel Col. 1.5 6. The Word of the Truth of the Gospel bringeth forth fruit since the day ye heard it and knew the Grace of God in Truth The Growth of Grace hath a threefold gradation some sanctified Believers grow like little Children in the grace and knowledge of Jesus Christ 1 Pet. 2.2 3. As new-born Babes desire the sincere Milk of the Word that ye may grow thereby Those St. John calls little Children whose sins are forgiven 1 Joh. 2.12 13. And St. Paul calls them Babes in Christ 1 Cor. 3.1 Heb. 5.13 For he is a Babe one that is weak in Faith Rom. 14.1 15.1 Though such have but a little grace yet it is true grace and doth grow Grace is of a growing nature like a grain of Mustard-seed Matth. 13.31 Other sanctified Believers grow like young men they are strong in Faith and overcome the wicked One 1 Joh. 2.13 14. Their Faith is great their Love is fervent and their Patience hath its perfect work that they may be entire lacking nothing 1 Thes 1.3 And some sanctified Believers are compared to Fathers that is to say gracious grave grown and experienced Christians 1 Joh. 2.13 14. Such were some of the Saints in the Church at Thessalonica 2 Thes 1.3 4. Your faith grows exceedingly and the love of every one of you all to each other aboundeth The Perfection of Grace is the state of sanctified Believers in Heaven there are the spirits that is the souls of just men made perfect Heb. 12.23 Sanctified Believers ought to go on to perfection Heb. 6.1 And they that have received the Promises ought to cleanse themselves from all filthiness of flesh and filthiness of spirit perfecting Holiness in the fear of God 2 Cor. 7.1 2. And God hath ordained the Ministry of the Gospel for the perfecting of the Saints Eph. 4.11 12 13. Until we all come in the unity of Faith unto a perfect man And though the Apostle was not perfect as he confessed yet he pressed toward the mark for the prize of the High Calling of God in Christ Jesus Phil. 3.12 14. So ought all the Saints to do until they be translated from Earth to Heaven and from Grace to Glory and shall be set down in the Father's house among the Spirits of just men made perfect Thus Jesus Christ who came into the WORLD to save sinners brings them to salvation The next particular in our general Position to be explained is that Jesus Christ came into this WORLD to build up his own House the Church of God As Moses was faithful in the House of God as a servant who did all things about the Tabernacle according to the Pattern shewed unto him by God in the Mount Exod. 25.40 Acts 7.44 Heb. 8.5 So Jesus Christ was faithful unto God that appointed him as a Son over his own House the true Tabernacle which the Lord pitched and not Man Heb. 3.2 3 5 6.
willing to resign your whole Man Spirit Soul and Body unto the Government of Christ as LORD and King to Reign and Rule Guide and Govern you by his holy Spirit and Written Word Not that you can do those things of your selves I have told you without Christ you can do nothing Joh. 15.5 But it is your duty to do them and it is the Free Grace of God to work in you to will and to do according to his good pleasure Phil. 2.12 13. that he so working in you you may work out your own salvation with fear and trembling I would through the Divine Assistance of the Spirit and Grace of God make some Application of this our general Position unto the Churches of Saints for their edification First I most humbly beseech all the Churches of Saints to receive this Doctrine of Christ's Second Personal Coming from Heaven And to believe 1. That when HE comes he will glorifie the House of his Glory Isa 60.1 2 7. and will make Zion an eternal Excellency vers 14.15 22. God will build up Zion and then he shall appear in his Glory Psal 102.13 16. Then shall Zion be the Perfection of Beauty Psal 50.2 Out of which God shall shine In that DAY God shall be his Churches everlasting Light and Glory Isa 60.19 Rev. 21.23 Then shall Christ and his Church be each others Crown and Glory Isa 28.5 In that DAY shall the LORD of Hosts be for a Crown of Glory and for a Diadem of Beauty unto the Residue of his People Isa 62.3 Thou shalt also be a Crown of Glory in the hand of the LORD and a Royal Diadem in the hand of thy God Read Zech. 9.16 and Isa 60.13 2. That when Christ comes He will Restore all his holy Ordinances unto their Primitive Power and Purity yea unto an higher and greater degree of Excellency than in the Apostles Daies God will not only give his Churches of Saints Pastors according to his own heart which shall feed them with knowledge and understanding Jer. 3.14 15. but HE will also pour out his Spirit upon Sons and Daughters and upon the Servants and upon the Hand-maids also God will pour out his Spirit Joel 2.28 31 32. Before the great and terrible DAY of the LORD come The LORD will vouchsafe unto his Churches such Anointing of his holy Spirit as the Apostle John witnesseth and recorded 1 Joh. 2.20 27. But ye have an Unction from the holy ONE and ye know all things c. Read v. 27. and Joh. 6.45 Isa 54.13 Jer. 31.34 It is written in the Prophets And they shall be all taught of God And not only be instructed and led by the holy eternal Spirit into the sound and saving Knowledge of all the Truths in God's written Word as the Truth is in Jesus but they shall see with their Eyes those things fulfilled which they have read and heard out of the written Word of God Matth. 24.33 34 35. That Gospel Ordinance of Praising God will then be with greater spiritualness and with more heavenly mindedness performed in the General Assembly and Church of the first Born where all the Sons of God shall sing together even all the Saints and Angels shall celebrate the high Praises of God together Read Rev. 5.11 12 13. Rev. 11.15 16 17. Rev. 14.1 2 3. Rev. 15.2 3 4. Rev. 19.1 4 5 6 7 8 9. The whole Worship of God shall then be performed by the true Worshippers in Spirit and in Truth according to Christ's Word John 4.23 24. for God will then give all his People one Heart and one Way Jer. 32.38 39 40. to worship him with one Consent Zeph. 3.9 14 16 17 18. In that day shall there be ONE LORD and his Name ONE Zech. 14.9 A Restitution of all things Acts 3.21 3. That when Christ comes his glorious personal and spiritual Presence with his Church Heb. 12.21 23 24. Rev. 22.2 3. will occasion a Confluence of all Comforts Isa 51.3 12. and 66.13 and Zech. 1.13 17. Then Zion shall be adorned with spiritual and glorious Beauty Isa 52.1 9 10. and compassed about with peace and safety God will be as a Wall of Fire round about Zion Zech. 2.5 10. Sing and rejoyce O Daughter of Zion for Lo I come and I will dwell in the midst of thee saith the LORD Read Ezek. 34.23 24 25 28 29 30 31. No Canaanite in the Land of Israel nor none that shall hurt or destroy in all God's holy Mountains Zech. 2.4 Jerusalem shall be inhabited as Towns without walls for God's salvation shall be her walls and bulwarks Isa 26.1 2 3. Then the State of the Church of God will bear some proportional Resemblance to the Kingdom of Heaven for it will then be a sinless state Isa 60.1 21. Zeph. 3.13 and Rev. 14.1 5. and a sorrowless state Rev. 21.1 2 3 4 5. and a timeless state Rev. 10.6 Time shall be no more For the thousand years time of the Church's Glory being finished and all the time of Satan and his Instruments ended who are the Abusers of Time Time shall pass into Eternity of Glory and Beatifical Vision and eternal Life Secondly I would also humbly intreat my Reverend Brethren to declare to the Ministers of Christ Churches of Saints what is noted in the holy Scripture of Truth concerning the WORLD to come the New Heavens and a New Earth and the New Jerusalem Also the Second Personal Coming of our LORD Jesus Christ from Heaven You are commissioned and commanded to declare unto the people the whole counsel of God revealed in his written Word and this Gospel of the Kingdom and Coming of Christ must be preached in all the Inhabited World towards the latter End thereof Matth. 24.14 as a Witness unto all Nations and then shall the End come This is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the Generation Truth which ought to be Preached and Testified by the Ministers and Churches of Christ in these latter daies though they be killed for bearing this Testimony Rev. 11.3 4 7. Be faithful to Death and Christ will give you a Crown of Life Rev. 2.10 and 12.11 Lastly A word of Consolation to those that do believe pray and wait for the world to come and the Spiritual Glory thereof 1. In general for then the Ransomed of the LORD shall return and come to Zion with Songs and everlasting Joy c. Isa 35.10 Then shall be the confluence of all spiritual Comforts to the Church and People of God Isa 60.1 2 3 7 13 19-22 The LORD shall be thy everlasting Light and thy God thy Glory vers 19. All the promises of Grace and Glory shall then be performed which are in Christ Yea and in Christ Amen to the praise and glory of God 2 Cor. 1.20 And then all Prophecies relating to the Churches Spiritual Glory shall be fulfilled Act. 3 19-21 which God hath spoken by the mouth of his holy Prophets Then will be a superabundant pouring out of
fashioned like unto Christ's glorious Body The Saints raised Bodies will be perfect no defect no deformity but spiritual and glorious 1 Cor. 15.42 43 44. So is the Resurrection of the Dead It is sown a natural Body it is raised a spiritual Body It is sown in dishonour it is raised in glory After the Saints deceased are raised and have lived and reigned with Christ a thousand years shall be the general Resurrection Rev. 20.12 13. And I saw the Dead small and great stand before God The last particular in our general Position to be explained is the Eternal Judgment So it is called Heb. 6.2 There are several dayes of Judgment as that of the Old World and that of Sodom and Gomorrah c. but the Eternal Judgment is that last Sentence which our LORD Jesus Christ shall pronounce upon and unto the Righteous and the Wicked Matth. 25.34 and 41. Come ye blessed of my Father inherit the Kingdom prepared for you from the foundation of the world And vers 41. Depart from me ye Cursed into everlasting Fire prepared for the Devil and his Angels And ver 46. These shall go away into everlasting punishment but the Righteous into eternal Life which is the Execution of God's Eternal Judgment CHAP. II. OUR general Position being proved and explained it ought to be improved and fitly applied to the Inhabitants of this World and more especially unto the Men and Women of this Generation whether they be unconverted Sinners or sanctified Believers The unconverted Sinners of this World and of this Generation are either Sinners in Zion Isa 33.14 that is to say sinful Professors who seem to be Religious whose Religion will prove in vain Jam. 1.26 and who have a form of godliness but deny the power thereof 2 Tim. 3 1-5 Those are foolish Virgins that having gotten their Lamps lighted wait a while for the Coming of the Bridegroom but while the Bridegroom tarries they slumber and sleep till their Lamp-light go out Matth. 25 1-13 See my Exposition on that Parable Printed Anno 1674 Or else those that that are sinfully prophane which make no Profession of Godliness called ungodly Sinners Jude v. 15. unrighteous 1 Cor. 6.9 and wicked persons Psal 9.17 O ye unconverted Professors Consider I beseech you there is a world to come and Christ will come and then every one shall give account of himself to God Rom. 14.10 11. What account will you give to God for your formality lukewarmness hypocrisie and unprofitableness under the Means of Grace you sinful Professors that have refused the offer of Christ and despised the goodness of God which should lead you to Repentance you that have sinned against Gospel-light and knowledge quenched the Spirit resisted the Spirit and grieved the holy Spirit it will be more tolerable for Tyre and Zidon than for you in the Day of Judgment except you repent and believe in Christ And you unconverted ungodly wicked sinners what account will you give to Christ in the World to come for all your unrighteousness and all the wickedness that you have done and still do in this World Read Jude verse 15. It will be more tolerable for Sodom and Gomorrah in the Day of Judgment than for you Jude verse 7. which Cities are set forth for an Example suffering the vengeance of eternal fire O ye unconverted Sinners both Professors and Prophane will you now accept of and receive a word in season of spiritual Counsel then I will instruct you how you that are miserable may become happy and you that are in a damnable state may get into the state of salvation before Christ come from Heaven to judge the quick and the dead and before you dye That you may obtain eternal Life and Glory my counsel to you is as followeth 1. Consider you are dead in sins and trespasses and you are without Christ Ephes 2.1.5 12. you have no saving sanctifying Grace you are not holy and if you dye in this your sinful state and condition you will be damned to eternity Psal 9.17 The wicked shall be turned into Hell 2. Consider your need of Jesus Christ There is not salvation in any other Act. 4.12 no Christ no Salvation He is that One thing necessary without him you can do nothing Joh. 15.5 to please God or to glorifie God Heb. 11.6 Without Faith in Christ it is impossible to please God Without being and abiding in Christ you cannot bring forth fruit nor do any thing whereby God is glorified Joh. 15 5-8 You stand in need of Christ to justifie you to sanctifie you and to save you from Sin and from Hell 3. Consider God offers Jesus Christ to poor lost miserable sinners Rev. 3.17 18. yea to the chief of sinners 1 Tim. 1 12-15 upon Gospel-terms of Free Grace Isa 55 1-7 without exception of person and without respect of price Revel 22.17 The Spirit and the Bride saith come and let him that heareth say come and let him that is athirst come and whosoever will let him take the water of life freely that is to say Any one every one that is willing may come to Christ and receive Christ and have Christ freely for HE is the free Gift of God to Sinners who are without Christ in the World Joh. 3.16 Be but willing to take Christ and the work is done Christ complained of them that would not come to him that they might have life Joh. 5.39 40. When you have seriously considered those three particulars then I counsel you poor lost perishing Sinners first suffer the LORD Jesus Christ to come by his Spirit and Word into your hearts and set up the Kingdom of his Grace in your souls that where Sin hath abounded Grace may much more abound and where Sin hath Reigned unto Death there Grace might Reign through Righteousness unto eternal Life by Jesus Christ our LORD Rom. 5.20 21. Do not resist the Holy Spirit as they did Zech. 7.7 8 9 11 12 13. and their Children after them Act. 7.51 Secondly Open your hearts to Christ when he knocks at the Door of your Souls and calls you to come to him to receive him and let him come into your hearts and dwell in your hearts by his holy Spirit and sanctifying Grace Rev. 3.20 Behold I stand at the Door and knock if any man hear my voice and will open the Door 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 I will come in to him and will sup with him and he with me If the Sinner be willing to open the door of his heart Christ will come in by his holy Spirit and HE will communicate of his Grace to his Soul Thirdly Let the LORD Jesus Christ have the Throne and be exalted above ALL in your Souls Isa 2.17 And the LORD alone shall be exalted in that Day Let your own Imaginations be cast down and every high thing that exalteth it Self against the knowledge of God that every Thought may be brought into Captivity to the Obedience of Christ Be
THE VVORLD that Now is AND THE VVORLD that is to Come Or the First and Second Coming of Jesus Christ Wherein several Prophecies not yet fulfilled are Expounded By HAN KNOLLYS A Servant of Jesus Christ Rev. 1.19 LONDON Printed by Tho. Snowden An. 1681. TO THE READER Christian Reader SO needful is the true Knowledge of God and Jesus Christ so absolutely conducing unto Man's Eternal Well-being John 17.3 as whereby alone true Happiness is to be attained To that End in the former Part of this little Treatise is set forth First What the LORD Jesus Christ hath done and suffered for the Salvation of Sinners Secondly What HE doth work in them by his holy Spirit and Word in Order unto their Everlasting Salvation Thirdly What kind of Worship Churches Ministers and Ordinances the LORD Jesus Christ hath instituted and appointed under the Gospel And in the latter Part of it is briefly and plainly declared That there is a WORLD to Come That the LORD Jesus Christ will come personally visibly and suddenly That he will set up his Kingdom will Reign Raise the Dead and Judge both the Quick and the Dead 2 Tim. 4.1 At his Appearing his Kingdom It may be some of all sorts of Readers will judge and Censure me for one thing or another but with me it is a very small thing that I should be judged by Man's Judgment I only entreat the Judicious Reader to search the Scriptures and thereby to prove all things and hold fast that which is sound I pretend not to Infallibility I know but in part yet I am willing to impart that which I do know unto others that are searching after Knowledge and Understanding And I pray that God will fill you that Read what I have written with the Knowledge of his Will Revealed in his written WORD That you may prove what is the perfect Will of God But if any man seem to be contentious we have no such Custom neither the Churches of God Nor will I contend with any one otherwise than the Apostle Jude exhorts in the third verse of his Epistle That we should earnestly contend for the Faith that was once delivered unto the Saints not by vain Disputings and Janglings but by sober Assertions and clear Proofs of Scripture Isa 8.20 Shew me friendly Reader wherein I have erred from the Truth and it will be as precious Balm and I shall esteem thee my friend indeed that will endeavour to convert me from the Errour of my Way if i◠be done in a Spirit of Love Nay if any one shall do it in another frame of spirit I shall thankfully acknowledge his kindness that will endeavour to Convince me to Reprove me yea although he should Reproach me and I would bear it patiently and humbly acknowledge my mistake And I will not obstinately hold fast any Errour after Conviction through the Grace of God for I love the Truth as it is in Jesus if my heart doth not deceive me more than my self or my esteem in the World Thy Souls Friend Han. Knollys From my Study in Bartholomew-Lane August 3. 1681. THE VVORLD That now is THE holy Scripture of Truth speaketh of three Worlds viz. The WORLD that was 2 Pet. 3.6 The WORLD that now is called this WORLD Mat. 12.32 the WORLD to come Heb. 2.5 The WORLD that now is is the Subject of the first Part of this Treatise And the WORLD to come shall be the subject of the latter Part thereof The principal matter of which we intend to treat touching the WORLD that now is doth concern the first Coming of Christ into this WORLD when the WORD was made Flesh and dwelt among us Joh. 1.14 The chief matter of the latter Part of this Treatise doth concern the Second Coming of Christ in the WORLD to come Wherein there will be New Heavens a New Earth and a New Jerusalem and all things will be new-created Rev. 21 1-5 CHAP. 1. Wherein our general Position is propounded proved and explained § 1. The Position propounded THat the Chief WORK of Jesus Christ in his first Coming into the WORLD was to save sinners to build up his own House the Church of the Living God and to institute all Gospel-Ordinances necessary for his Disciples to worship God in Spirit and in Truth § 2. The Position proved 1. That our LORD Jesus Christ came into the WORLD to save sinners Luk. 5.32 I came not to call the Righteous but Sinners to Repentance Matth. 18.11 For the Son of Man is come to save that which was lost And 1 Tim. 1.15 Christ Jesus came into the WORLD to save Sinners 2. That our LORD Jesus Christ being come in the Flesh did build up his own House the Church of God Heb. 3 -- 6. For this Man Christ Jesus was counted worthy of more glory than Moses in as much as He who builded the House hath more honour than the House Moses was faithful in all his House as a Servant but Christ as a Son over his own House the Church of God 1 Tim. 3.15 3. That our Lord Jesus Christ hath instituted all Gospel-Ordinances necessary for his Disciples to worship God in Spirit and in Truth 1 Cor. 11.1 2. Be ye followers of me even as I am of Christ And keep the Ordinances as I delivered them unto you Joh. 4.21 22 23 24. The true Worshippers shall worship the Father in Spirit and in Truth God is a Spirit and they that worship him must worship him in Spirit and in Truth § 3. The Position explained The first part of our general Position to be explained is That our LORD Jesus Christ came into the WORLD to save sinners 1 Tim. 1.15 Now the Method I shall observe in the Explanation of this part of our Position shall be to shew 1. What kind of Saviour Christ is 2. What Salvation Sinners may have by Jesus Christ And 3. How Sinners are saved by Jesus Christ And of these in order First What kind of Saviour is Jesus Christ I answer 1. The LORD Jesus Christ is an Almighty Saviour As there is none other Act. 4.12 so there needs none other Saviour None can pull a Soul out of Christ's hand Joh. 10.27 -- 30. Christ is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 God-Man Emmanuel God with us Matth. 1.23 Jehovah our Righteousness Jer. 23.6 The Mighty God Isa 9.6 The Almighty Rev. 1.8 The true God and Eternal Life 1 Joh. 5.20 There is no Saviour but God Isa 43.3 11. I even I am Jehovah and beside me there is no Saviour And Jude v. 25. To the only wise God our Saviour be Glory and Majesty Dominion and Power both now and ever Amen It is absolutely necessary unto Salvation to know and believe That the LORD Jesus Christ is very God as well as very Man So the Virgin Mary believed when she said My Spirit hath rejoyced in God my Saviour Luk. 1.46 47. And so did all the holy Apostles and Saints believe and confess Rom. 9.5 2
Cor. 5.19 1 Tim. 2.3 Tit. 1.3 Tit. 2.10 Tit. 3.4 1 Joh. 5.20 Who is the true God and eternal Life They that do not believe but deny Jesus Christ to be God do deny the LORD that bought them and bring upon themselves swift damnation 2 Pet. 2.1 2 3. They undervalue his most precious Blood Heb. 10.29 compared with Acts 20.28 -- To feed the Church of God which he hath purchased with his own blood And they in effect deny the Alsufficiency of Christ's Satisfaction for the sins of Mankind whose Nature he took namely the Seed of Abraham Heb. 2.16 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that is But he taketh hold of the Seed of Abraham 2. The Lord Jesus Christ is a gracious Saviour Eph. 2.5 By Grace ye are saved And vers 8. For by Grace are ye saved This Free Grace is the kindness and Love of God our Saviour towards sinful sinners Tit. 3 3-7 whom he justifies freely by his Grace Rom. 3.24 2 Tim. 1.9 And saveth them with an everlasting Salvation And also sanctifies them by Faith in him Acts 26.18 where Faith is put synecdochically for all the Graces of Sanctification which our LORD Jesus Christs imparts unto and implants in the Souls of Justified Believers 1 Cor. 6.9 10 11. Joh. 1.16 And of his Fulness have all we received and grace for grace Eph. 4.7 To every one of us is given grace And James 4.6 He giveth more grace Such is the unsearchable and the exceeding Riches of his grace Eph. 2.7 Riches of Christ Eph. 3.8 that he will be gracious to whom he will be gracious c. Read Exod. 33.19 Rom. 9.15 3. The Lord Jesus Christ is an Alsufficient Saviour Heb. 7.25 He is able to save to the utmost c. Christ hath made full satisfaction for the sins of all them whom the Father gave him to Redeem Isa 53.10 His Soul was made an Offering for Sin And he gave himself a Ransom for all 1 Tim. 2.5 6. There 's enough in Christ there 's all in Christ Col. 1.19 For it pleased the Father that in him should all Fulness dwell And in him dwelleth all the Fulness of the God-head bodily Col. 2.9 He is a full Christ and hath an infinite Alsufficency in himself to supply all the wants of his Saints 2 Cor. 12.9 My Grace is sufficient for thee c. Secondly What Salvation may sinners have by Jesus Christ I answer 1. Sinners may be saved from their sins by Jesus Christ Matth. 1.21 For HE shall save his People from their sins It is a very great mercy to be saved from our sins This Salvation is not by any other Act. 4.12 There are three things in sin from which Christ saveth sinners viz. First the dominion of sin It was David's prayer Psal 19.13 Psalm 119.133 Let not any iniquity have dominion over me and Christ's promise Rom 6.14 Sin shall not have dominion over you because ye are not under the Law but under Grace There is a Reigning power in sin Rom. 6.12 Let not sin therefore Reign in your mortal body c. Also Rom. 5.21 which Christ subdueth Mich. 7.19 He will subdue our iniquities and destroyeth Rom. 6.6 Secondly The captivating power of sin This the Apostle sadly experienced Rom. 7.23 24. I see another law in my members warring against the Law of my mind and bringing me into captivity to the Law of sin which is in my members But yet he blessed God for Jesus Christ vers 25. through whom he had deliverance Rom. 8.2 The Law of the Spirit of Life in Christ Jesus hath made me free from the Law of Sin and Death Thirdly The guilt curse and condemnation of sin Jam. 2.10 And offend in one point is guilty of all Gal. 3.18 Cursed is every one that continueth not in all things which are written in the Book of the Law to do them Tit. 3.11 And sinneth being condemned in himself But there is no condemnation to them that are in Christ Jesus Rom. 8.1 for Christ hath Redeemed us from the Curse of the Law Gal. 3.13 and saved us from the Wrath of God Rom. 5.9 and 1 Thes 1.10 And giveth us eternal Life and Salvation Thirdly How are sinners saved by Jesus Christ In Answer to this Query two things in general must be considered 1. What Jesus Christ hath done for sinners 2. What he doth in them in order unto their everlasting Salvation First Jesus Christ hath made full satisfaction unto the Divine Justice of God for all the Transgressions of sinners Isa 53.5 6 8 9 11. He was wounded for our Transgressions vers 5. When thou shalt make his soul an offering for sin vers 10. He shall see the travel of his soul and be satisfied v. 11. Christ through the eternal Spirit offered himself to God Heb. 9.14 1 Pet. 2.24 Who his own self bare our sins in his own Body on the Tree Now once in the End of the WORLD hath he appeared to put away sin by the sacrifice of himself Heb. 9.26 And 1 Tim. 2.6 Who gave himself a Ransom for all to be testified in due time Secondly Jesus Christ hath purchased and obtained for sinners eternal Redemption and everlasting Salvation by his own precious Blood Heb. 9.12 By his own blood he entred in once into the holy place having obtained eternal Redemption for us Therefore eternal Life and Glory is called the purchased Possession Eph. 1.14 and an Inheritance reserved in Heaven for us 1 Pet. 1 3-5 Thirdly Jesus Christ hath instituted and ordained the Ministry of the Gospel Eph. 4.11 12 13. and all Gospel-Ordinances for the salvation of sinners to the Glory of God the Father And after he was crucified he rose from the Dead ascended into Heaven and is set down on the Right hand of God where he ever liveth to make Intercession for sinners that they may be saved Heb. 7.25 The LORD Jesus Christ having done all these things for the salvation of sinners he doth by his holy Spirit and Word work all his Works of Grace and Salvation in them Isa 26.12 LORD thou hast wrought all our works in us And Phil. 2.12 13. It is God that worketh in you to will and to do according to his good pleasure Therefore sinners are said to be God's workmanship Eph. 2.10 Created in Christ Jesus unto good works c. that thereby it may yet more plainly appear that they are his Workmanship The first Work that God doth ordinarily by his holy Spirit and Word upon a sinful sinner in the Ministry and Administration of the Gospel of his Grace is a work of Conviction John 8.9 Being convicted in their own conscience Tit. 1.9 To convince gainsayers Jam. 2.9 They are convinced of the Law as Transgressors And Joh. 16.8 9. He shall reprove the world of sin The World that is to say those sinners that are without Christ and without God in the World Eph. 2.12 Now God Reproves the sinner and sets his sins in order before
and they have power in themselves to believe Ask now the sinner that hath been convinced of sin by the holy Spirit and Word of God because he believes not and is commanded to believe 1 Joh 3.23 I say ask that convinced sinner if it hath power of himself to believe or if Faith in Christ be of our selves or of our good works or of holy duties and he will tell you No Nay Nay Faith in Christ is not of our selves Jesus Christ himself is the Author and Finisher of Faith Heb. 12.2 It is not of our works but it is the Faith of the Operation of God Col. 2.12 It is the exceeding greatness of God's mighty Power that doth make the soul of a sinful sinner convinced of sin because he believes not willing and able to believe in Christ Eph. 1.19 20. Now saith this convinced Sinner I know and am persuaded that whosoever believes in Christ shall be saved and I know and am convinced that I ought to believe in Christ and it is my sin that I do not believe in him Yea I am also persuaded upon Scripture grounds that if I did believe in Christ I should not perish but have everlasting Life But this is my impotency and here is my misery I cannot believe in Christ of my self I know not which way to begin to believe I could do something materially about the works of the Law though but weakly and insufficiently but I can do nothing about obedience of Faith according to the Gospel It is such a Mystery as I am very ignorant of Faith is the Gift of God and unless he give it me I perish Now is the sinner convinced of his sin of unbelief This is God's workmanship upon a sinful sinner's conscience but this is not the whole work of Conviction therefore God proceeds in this work and convinceth the sinner by his Spirit and Word of Righteousness Joh. 16.10 shewing the sinner whilst he goes about to establish his own Righteousness by the works of the Law and by performing those duties that the Law requireth he maketh void as much as in him lyes the Righteousness of God by Faith in the Gospel Rom. 10.3.4 5 6. and thereby convinceth the sinner 1. That all his own Righteousnesses are as menstruous Raggs Isa 64.6 our most holy duties and performances are polluted and defiled with sin and God might abhor to accept an Offering at our hand did not Christ offer up his Incense with our Sacrifices they could not come up to God Rev. 8.3 4 both our prayers and our persons are accepted only and alone in and thorow Jesus Christ 2. That Sinners must be covered with the Robe of Christ's Righteousness and the Garments of his Salvation Isa 61.10 He is the LORD our Righteousness Jer. 23.6 And Christ is made of God unto us Wisdom Righteousness c. 1 Cor. 1.30 This Righteousness of Christ is that skirt which God casteth over the Sinners Soul when he lyes in his Blood to cover his nakedness Ezek. 16.6 8. 3. That Christ's Righteousness is the Righteousness of God by Faith Rom. 3.21 22. which Righteousness the Apostle Paul did so much prize and desire to be found in Phil. 3.8 9. And now the convinced Sinner will say with holy Job chap. 9. v. 21. If I justifie my self mine own mouth shall condemn me though I were perfect yet would I not know my Soul This is also God's workmanship upon a sinful Sinners Conscience But yet this is not the whole work of Conviction for when God hath by his holy Spirit and Word convinced the Sinner of his state of unbelief and reproved him for sin because he believes not And when God hath also convinced him that his own Righteousness is as filthy Raggs and that he must submit to the Righteousness of God and take Christ's Righteousness by Faith unto Justification of life Then God proceeds on in the work of Conviction and reproves or convinceth the Sinner of Judgment Joh. 16.11 And this God doth by causing the Sinner to know 1. That there is a Day of Judgment called the Eternal Judgment Heb. 6.2 and the Judgment of the great DAY of God Jude vers 6. 2. That All shall appear and stand before the Judgment Seat of Christ Rom. 14.10 1 Cor. 5.10 And every one shall then give accompt of himself unto God and shall receive a just Reward of all that he hath done in the Flesh Rom. 2 5-13 and Rev. 22.12 and Matth. 16.27 3. That the Prince of this world is judged and therefore none of the Children of Disobedience in whom the God of this World now worketh shall escape the Righteous Judgment of God Rom. 2.3 5 6. for the Lord Jesus Christ who shall judge both the quick and the dead at his Appearing and his Kingdom 2 Tim. 4.1 shall come from Heaven with his mighty Angels in flaming fire taking vengeance on them that know not God and that obey not the Gospel who shall be punished with everlasting destruction c. 2 Thes 1.7 8 9. And the Spirit and Word of God doth witness and testifie to the Sinner's Conscience that he must come to Judgment as Solomon told the young man Eccles 11.9 Know thou that for all these things or sins God will bring thee to Judgment And now the sinful Sinner is throughly convinced and this is the first part of God's workmanship upon him in order unto his Conversion and everlasting Salvation And I desire the Reader to take notice that the want of a thorow work of Conviction is the cause of the want of a sound and saving work of Conversion One Reason why there are so few true Converts in this our Day and Generation is because the Ministers of the Gospel do not labour in the Word and Doctrine of a thorow Gospel-Conviction The Reason why so few Hearers do believe in Christ is because they were never thorowly convinced of the sin of unbelief How many Herod-like Hearers are there in and about London Mark 6.20 How many stony-hearted Hearers follow and flock after the Preachers of the Gospel who hear the Word with Joy believe for a time Luk. 8.13 But when the time of the Tryal of their Faith comes by sufferings and persecutions then they fall away Matth. 13.20 21. And you have the Reason of their falling away expressed by both the Evangelists They had no Root in themselves that is to say They had not Christ in their Souls to be the Root of their Faith Col. 2.6 7. As ye have therefore received Christ Jesus the Lord so walk ye in him rooted and built up in him and stablished in the Faith Faith rooted in Christ will stand out all Storms of Temptation and Persecution it will indure all fiery Tryals but Faith without Christ will fall away And the Spirit tells us expresly that some who made a great and glorious profession of Faith will depart from the Faith in the latter daies 1 Tim. 4.1 because they have not
possession of Christ and their Faith is not Rooted in him Do but diligently observe and enquire into this matter and you shall find That those Ministers of Christ are most instrumental in converting Souls unto God who labour most in the Word and Doctrine of Gospel-Conviction of Sinners Those Ministers that Preach Christ and the Gospel of Free-Grace most convincingly labour in the Application of every Doctrine to convince the Conscience of Sinners that they are in danger of the Wrath of God and of eternal Death for their sins especially because they believe not in Christ exhorting them to Repent of their sin and Believe in the Lord Jesus Christ that they may be pardoned saved by him I say those Ministers have most Converts those are workers together with God and their convinced humbled converted and sanctified Hearers have not received the Grace of God in vain 2 Cor. 6.1 Some poor Souls may haply object or rather query Is there not a sound work of Conversion where there hath not been so great a work of Conviction and Humiliation nor so great horrours fears terrours and so clear and distinct a work of the Spirit 's Reproof of Sin Righteousness and Judgment as God works upon some Sinners I answer Though this be God's workmanship upon some yea many if not upon most notorious sinful sinners yet we may not limit the Holy One of Israel God is a free Agent And because I would not break the bruised Reed nor quench the smoaking Flax I know and acknowledge That some sinful sinners have lesser terrours fewer temptations fears and horrours than others have and some are longer under the work of Conviction and Bondage than others are though they have been as great and notorious sinners as they that were more and longer exercised with fears and terrours Yea and I know both by Experience and by Scripture that some sinners who have had Religious Education under godly Parents or Governours and have lived from their youth up under a godly Soul-saving Ministry and have thereby been restrained by the Common Grace of God from all gross sins that have not experienced the said terrours and temptations nor have they had such horrours of Conscience and fears of Hell Yet this I know that they have been thorowly convinced of their sinful natural state and of their lost and undone condition being and seeing themselves to be without Christ and without Grace and they have been thorowly convinced that their own Righteousnesses are filthy Raggs and that they must have Christ's Righteousness to justifie them and his Holiness to sanctifie them and his precious Blood to redeem them from their iniquity But as for Time whether longer or shorter and as for Measure whether greater or lesser whereby God did this work of Conviction upon them who can limit God God having wrought a thorow Conviction upon a sinful sinner the next part and piece of his workmanship upon his Soul is Spirituall Illumination in the Saving Knowledge of the LORD Jesus Christ Eph. 1.17 18· whereby the Eyes of his Understanding is enlightened that the sinner may know that there is hope of pardon and salvation in Christ for him through Faith and Holiness In the work of Spiritual Illumination God doth by his holy Spirit and Word discover to him and enlighten the Eyes of his Understanding first to see the Divine Beauty and glorious Excellency of Jesus Christ above all other persons and things in the world A poor sinful sinner sees no beauty nor comeliness in Christ why he should desire him Isa 53.1 2 3. The Daughters of Jerusalem said What 's thy Beloved Lord Jesus Christ more than anothers Beloved Cant. 5.9 The natural man receiveth not the things of the Spirit of God-neither can he know them for they are spiritually discerned 1 Cor. 2.14 until it please God to make an inward discovery thereof by his holy Spirit and Word in the Soul 1 Cor. 2.9 10 11 12. But God hath revealed them unto us by his Spirit So 1 Joh. 5.20 We know that the Son of God is come and hath given us an understanding that we may know him c. The Psalmist tells the sinner That Christ is fairer than the Sons of Men full of Grace is his Lips Psal 45.2 The Spouse told the Daughters of Jerusalem That her Beloved is white and ruddy the chiefest of ten thousand He is altogether lovely Cant. 5 10-6 And the Apostle counted all things loss and dung for the Excellency of the Knowledge of Christ Jesus his LORD Phil. 3.7 8. Secondly God inlightens the Eyes of Sinners Understanding to see the worth of Christ in some measure and degree As poor lost Sinners discern not the Beauty and Excellency of Christ so they understand not the worth of Christ until God discover it unto them and reveal it in them by his holy Spirit and Word Gal. 1.15 16. Now God makes known to the Sinner the worth of Christ by shewing him in the Glass of the Gospel 1. The unvaluable preciousness of the Blood of Christ that cleanseth Sinners from all sin and unrighteousness 1 Joh. 1.8 9. The precious Blood of Christ purgeth the Consciences of Sinners from dead works Heb. 9.14 And Christ both justifieth and sanctifieth Sinners by his precious Blood Rom 5.9 Heb. 13.12 1 Cor. 6.11 This speaks forth the worth of Christ 2. God shews the Sinner in the Glass of the Gospel the unsearchable Riches of Jesus Christ Eph. 3.8 the exceeding Riches of his Grace Eph. 2.7 And though Christ hath freely richly and abundantly given forth of his fulness so much Grace to so many poor Sinners from the day of Adam's transgression even to this day yet in this Vision of Christ's Riches the poor sinful Sinner sees him still as full of Grace and Truth as the Disciples did Joh. 1.14 3. God shews the Sinner in the Glass of the Gospel the glorious Liberties of the Spirit of Christ Where the Spirit of the Lord is there is liberty 2 Cor. 3.17 And the Saints are commanded to stand fast in the Liberty wherewith Christ hath made them free Gal. 5.1 called the glorious Liberties of the Sons of God Rom. 8.21 This Gospel-Liberty is not a Liberty to sin nor may this Liberty be used for an occasion to the flesh Gal. 5.13 but it is a freedom from sin Rom. 6.18 22. in respect of the condemnation due thereunto Rom. 8.1 There is no condemnation to them that are in Christ Jesus and in respect of the dominion thereof Rom. 6.14 Sin shall not have dominion over you for ye are not under the Law but under Grace Thirdly God shews the Convinced Sinner in the Glass of the Gospel his need of Christ and acquaints him with an indispensible Necessity of accepting Christ upon Gospel-terms of Free-Grace Without money and without price Isa 55.1 2 3. Rev. 22.17 God doth by his Spirit and Word inform the Sinner that the Lord Jesus Christ alone is the only Saviour
Heb. 8.2 called The Church of the Living God 1 Tim. 3.15 The LORD Jesus Christ in order unto the building up his House the Church of God did ordain a Gospel-Ministry Eph. 4.11 12 13. He gave some Apostles and some Prophets and some Evangelists and some Pastors and Teachers c. And set them in his Church 1 Cor. 12.28 And God hath set some in the Church first Apostles secondarily Prophets thirdly Teachers c. The Apostles as wise Master-builders did prepare fit Materials for to build the House of God and to that purpose they having received Commission and Command from the LORD Jesus Christ Mark 16.15 went out into the WORLD and Preached the Gospel beginning at Jerusalem And when they had made and baptized many Disciples they planted those Churches that we read of in the holy Scriptures which were built upon the Foundation of the Apostles and Prophets Jesus Christ himself being the Chief Corner Stone in whom all the building fitly framed together was builded together an Habitation of God through the Spirit Eph. 2 19-22 The Church at Jerusalem was the first of all those Gospel-Churches Act. 2.47 And the Lord added to the Church daily such as should be saved Which Church was at its first Constitution a particular Congregation of sanctified Believers baptized with Water in the Name of the Father and of the Son and of the holy Spirit Matth. 28.19 and separated from the Synagogues of the unbelieving Jews to worship God in Spirit and in Truth Joh. 4.21 23 24. according to the sacred Institutions of Christ and his Apostles even the Ordinances of God delivered unto his Churches of Saints 1 Cor. 11.1 2. And although the number of the Disciples were multiplied from one hundred and twenty Act. 1.15 to three thousand Act. 2.41 yea to five thousand Act. 4 4. Act. 5.14 And Believers were the more added to the Lord multitudes both of men and women So that the Apostles had their own distinct Companies Societies or Congregations in Jerusalem Act. 4.13 19 23. And Peter and John being let go they went to their own Company Yet they all being of one heart and of one soul were but one Church and are so denominated Act. 15.4 And when they were come to Jerusalem they were received of the Church c. Act. 15.22 The whole Church And so were all the particular Congregations in every City denominated and called viz. The Church of God at Corinth 1 Cor. 1.2 And so our Lord and Saviour denominated all the Churches of God in Asia by the particular Cities wherein they were first planted and assembled to worship God Rev. 2.1 8 12 18. Rev. 3.1 7 14. Read those verses I intreat the Reader to consider 1. That our Lord Jesus Christ in building up his own House the Church of God ordained and appointed a preceding Ministry to be workers together with him in building his House Heb. 3.4 1 Cor. 3.9 10 11. We are labourers together with God Ye are God's Building c. 2. That the Churches of God under the Gospel are not National but Political and Congregational 3. That a particular visible true Constituted Gospel Church of God doth consist of fit Matter and due Form Jesus Christ the Chief Corner Stone is a lively Stone and the Materials of the Church ought to be living Stones Mat. 3.16 1 Pet. 2.4 5. Sanctified Believers 1 Cor. 1.2 6. And Christ himself was Baptized with Water Act. 10.44 47 48. and with the holy Spirit every one in his Visible Churches of Saints ought to be Baptized with Water and with the holy Spirit (a) Joh. 5. v. 5. 2. Those sanctified Believers ought to he fitly framed together and orderly compacted joyned and built together an habitation of God through the Spirit Eph. 2.19 20 21 22. chap. 4.15 16. which is the Form of the House of God the Church of the Living God 1 Tim. 3. v. 15. God commanded his Prophet Ezekiel chap. 43. v. 10 11. saying Thou Son of Man shew the House to the House of Israel (b) 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ex 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in conjugatione hiph Annunciavit exposuit narravit indicavit And let them measure the Pattern Shew them the Form of the House And write it in their sight A wise Master-builder will take care to prepare fit Materials in every respect answerable and suitable unto the House he is about to build and so ought the Ministers of Christ who are Co-workers with God in building his House which is his Church to take heed both what and how they build 1 Cor. 3 9-14 Every mans work shall be made manifest for the Day shall declare it And the fire shall try every mans work of what sort it is c. Young Converts new-born-Babes in Christ may be added to the Church of God Act. 2.41 47. But they are not fit Materials to be laid next unto the Corner Stone of that Spiritual building I say again they are not fit for the Foundation-work of God's building nor are they fit for Pillars in the House of God Consider what St. Paul that wise Master-builder saith of such young Converts 1 Cor. 3.1 2 3. Heb. 5.12 13. Read the words These and such as these are not fit Matter for the Foundation nor for Pillars nor for Beams in the House of God at the first Beginning Planting and Building or Gathering of a Church of God But rather Fathers that is grave gracious holy wise and experienced Believers Also some young Men that is such Christians that are strong in Faith and have in some measure overcome the World the Devil and their own Corruptions who are full of the holy Spirit rich in Grace and zealous for the House of God and the Purity of his Worship I say a competent number of such Christians being sound in the Faith holy in their Life and fitly qualified with diversity of spiritual gifts knowledge and grace are in my Opinion most meet to be by their own mutual free consent and agreement joyned tegether to become a particular Church of Saints by the help of some wise Master-builders and faithful Ministers of Jesus Christ 1 Cor. 3 9-11 The Gospel-Form of a particular Church of God consists as we said in the fitly framing compacting and joyning those sanctified Believers together into ONE Fellowship Society and Gospel Brotherhood in a solemn Day of Prayer with Fasting wherein some Able Minister of the Gospel having by Preaching the Word unto them shewed them their Respective Duties in a Church Relation the Elders and Chief Brethren of some particular Churches of Saints being present and assisting in the work of the Day if they may be obtained may in the Name and Authority of the LORD Jesus Christ by virtue of this Commission given to him constitute and make them a particular Visible Church of God they giving up themselves professedly first to the LORD and then one to another mutually and
solemnly with one accord engaging themselves to come together in ONE Congregation and to Assemble themselves together in some one Place every first Day of the week to worship God publickly in all his holy Ordinances with their mutual professed Subjection unto the Laws of God's House and with a Professed Resolution to Continue in the Apostles Doctrine and in Fellowship and in Breaking of Bread and Prayer through the Help of God All which being done the same Minister ought to declare them to be a Church of Saints and the Ministers and Brethren of other Churches being also present ought to own and acknowledge them to be a Sister-Church by giving them the Right hand of Fellowship and so to commend them by Prayer unto God and to the Word of his Grace who is able to build them up and to give them an Inheritance among all them which are sanctified The Well-Being of a particular Church of Saints doth principally consist in three things viz. Oneness Order and Government That Gospel-Oneness which maketh very much for the Well-Being of a particular Church is threefold First That there be but ONE Church in one City 1 Cor. 14.19 34. and that all the Congregations of Saints in that City called Churches bear but one Name to wit the Church of God in that City as in the Apostles daies Act. 15.4.22 1 Cor. 1.2 Rev. 2. 3. chap. That so there may be no Schism Divisions nor sinful Separations from the Church of God but that the whole Church may be perfectly joyned together in ONE As a City that is compact together Psal 122.3 as an House or Building fitly framed together Ephes 2.21 22. and as a Body fitly joyned and compacted by every joynt of supply Eph. 4.16 Secondly That this Church be of one Heart and of one Soul Act. 4.32 being perfectly joyned together in the same Mind and in the same Judgment 1 Cor. 1.2 9 10. that so they may all with one Mind and one Mouth glorifie God even the Father of our LORD Jesus Christ Rom. 15.6 having the same Love one to another Phil. 2.1 2 3. and the same Care one for another 1 Cor. 12.25 26 27. each one endeavouring to keep the Unity of the Spirit in the Bond of Peace Eph. 4 3-6 This Oneness will make the Communion of Saints very comfortable Col. 2 2-5 And hereby they will enjoy Fellowship with the Father Son and Spirit in all God's holy Gospel-Ordinances to the Glory of God and their own Edification Thirdly That this one Church and all the Congregations of Saints that are Members thereof walk by one and the same Rule of the written Word of God Phil. 3.16 being Ordered and Guided by their Bishops Pastors Teachers Presbyters or Elders according to the Royal Laws of God's House called the perfect Law of Liberty Jam. 1.25 submitting themselves unto those Guides Act. 20.28 whom God hath made their Overseers who watch for their Souls as they that must give an Account Heb. 13.7 17. Cant. 6.4.10 Gospel-Order is a great Beauty and Ornament to the Church Col. 2.5 and Order makes very much for the Well-Being of the Church And Gospel-Order consisteth in these things Psal 48.2 Ezek. 16.12 14. First That the Bishop and Presbyters set in Order the things which are wanting in the Church Titus 1.5 1 Cor. 11.34 Secondly That all things in the Church be done decently and in Order which Christ hath commanded to be done 1 Cor. 14.40 And for which his Apostles and Disciples have given us Example Phil. 3.17 Thirdly That the Order of the Gospel be carefully observed and kept in the Administration of God's Sacred Ordinances in the Admission of Members in the Ordination of Church-Officers and in withdrawing from every Brother that walketh Disorderly God was offended with his Church under the Law because they sought him not in due Order 2 Chron. 15.11 12 13. 1 Cor. 14.33 And God hath committed the Government of his Gospel-Church and Kingdom unto Christ to Order it c. Isa 9.6 7. God is not the Author of Confusion Gospel-Government is ordained and appointed of God for the Well-Being of his Church The Church of God cannot have a Well-Being without Christ's Instituted Gospel-Government And to that end God the Father hath laid the Government of his Church upon his Son Jesus Christ Isa 9.6 7. To whom he gave all Power in Heaven and Earth Matth. 28.18 And he hath made Christ Lord of his House and King of his Church Heb. 3 1-6 Psal 149.2 The Lord Jesus Christ deligated this his Ecclesiastical Government of the Church unto his holy Apostles Prophets Evangelists Pastors and Teachers called Bishops Presbyters or Elders who where allowed of God to be put in Trust with the Gospel 1 Thes 2.4 And the Apostles and Evangelists did commit the same unto faithful men 2 Tim. 2.12 whom they Ordained Bishops Presbyters or Elders in the Churches of Saints Titus 1.5 7. Act. 14.23 which Gospel-Government as we said before is not a Coercive-Power over Mens Consciences nor is it a Dominion over their Faith neither is it a Lordship over God's Clergy or Heritage but it is a Stewardship of the Mysteries of God 1 Cor. 4.1 2 3 4. Let a Man so account of us as of the Ministers of Christ and Stewards of the Mysteries of God And Titus 1.7 For a Bishop must be blameless as the Steward of God Unto this Gospel-Government appertains Church-Censures of Admonition 2 Thes 3.15 and Titus 3.10 Suspension or withdrawing from a Brother or Member that hath and doth walk disorderly 2 Thes 3.6 and Excommunication of those Members that live in gross and scandalous sins 1 Cor. 5.1 4 5 13. CHAP. II. Of Gospel-Ministry § 1. THE LORD Jesus Christ is the Chief Minister of God's Sanctuary and of the true Tabernacle (a) 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Heb. 8.1 2. which the Lord pitched and not Man He is the Chief Pastor of God's little Flock (b) 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Pastorum Princeps 1 Pet. 5.4 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 c. the Bishop of our Souls (c) 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 1 Pet. 2.25 Heb. 13.20 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Heb. 13.20 The great Shepherd of of the Sheep who in all things hath the Pre-eminence (d) 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in omnibus Ipse Primatum tenens or Supremacy § 2. HE gave Apostles Prophets Evangelists Pastors and Teachers for the work of the Ministry Ephes 4.11 12 13. 1 Cor. 12.28 The Apostles Prophets Evangelists were appointed by Christ to Preach the Gospel to the World Mark 16.15 and for the Gathering of the Saints framing and perfectly joyning them together (e) Eph. 4.11 12 13. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 c. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 c. The Pastors and Teachers were Set by Christ in the Churches as fixed Officers for the Edifying of the Body until we all meet together in
22. that is to hearken attend and observe what the Lord Jesus Christ by his Spirit saith utno the Churches not to this or that particular Church only Rev. 2.1 7. nor to these seven Churches exclusively but unto all the Churches of Saints in all other Countries Cities and Places in all the future Ages of the World Dr. Scultetus saith (a) Scult observat in Titum Doctissimi quique interpretes per septem Ecclesiarum Angelos interpretantur septem Ecclesiarum Episcopos neque enim aliter possunt vim nisi facere Textui velint All the most Learned Interpreters by Angels expound the Bishops of the Churches nor can it be otherwise interpreted without Violence to the Text. As punctually and pertinently speaks Marlorat (b) Marlorat in Apoc 1.12 Quamvis quaedam tam in Clero quà m in Populo corrigenda essent non tamen Populum sed Clerum aggreditur nec quemlibet de Clero nominatim Principem Cleri utique Episcopum Some things saith he were to be corrected as well in the People as in the Clergy yet doth not Saint John write unto the People nor yet to the Clergy but to the Chief of them which is the Bishop Dr. Reynolds in his Conference with Hart. cap. 2. divisio 3. saith Although in the Church of Ephesus there were sundry Elders and Pastors to guide it yet among these sundry Pastors was there one Chief whom our Saviour calleth the Angel of that Church Apoc. 2.1 And the said Doctor telling us of that very Time when St. Paul assembled the Elders of Ephesus at Miletum Act. 20. 17 28. chap. 8. distinct 3. saith One was chosen as Chief called Bishop § 9. Smectym c. assert that the word Angel Rev. 2.1 c. doth signifie only the Presbytery or the Colledge of Elders Pastors and not the Church (a) Smectym Vindication pag. 146 148. And they draw argument from the Epistle of Christ to the Church in Thyatira Rev. 2.18.20 24. Upon which place Beza thus paraphrased Unto you that is saith he unto the Angel as President and unto the rest of the Elders viz. the Colledge of Presbyters in Thyatira And as many as have not this Doctrine that is have not received this Doctrine of Jezebel But why would Christ have the Angel or Chief Bishop of the Church of Thyatira blamed for suffering false Teachers in that Church to Teach and Seduce his Servants if he was not their President or Superintendent who had Priority Preeminency and Authority above other Pastors Teachers Presbyters or Elders called Bishops in that Church (b) Beza in Apoc. 2.1 Angelus 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 quem oportet admoneri per eum Collegas totamque adeo Ecclesiam Gualther Hom. 9. in Apoc. 2.8 Angelo id est Episcopo Smyrnensi atque toti Ecclesiae constat ex Historiis Polycarpum fuisse hunc Angelum Consult Beza Gualter especially Ignatius that holy Martyr who is said to live in the daies of the Apostles who writ an Epistle to the Ephesians wherein he hath plainly and fully distinguished between Bishops and Presbyters and towards the end of that Epistle he doth exhort them to obey both the Bishop and the Presbytery with an undivided mind (b) IgnaEpist ad Ephes p. 17-29 c. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Ibid. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 § 10. Polycarpus was Bishop of Smyrna when St. John wrote that Epistle Revel 2.8 Unto the Angel of the Church of the Smyrnians saith Irenaeus And who can better inform us than they that lived in the daies of the Apostles Polycarpus saith Irenaeus (c) Iren. advers Haeres l. 3. c. 3. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 c. was not only taught by the Apostles and conversed with many that had seen Christ but also was by the Apostles Constituted in Asia Bishop of the Church which is in Smyrna Whom we our selves also did see in our younger Age for he continued long And being very aged he most gloriously and nobly suffering Martyrdom departed this Life To this let me add the Testimony which those Brethren of the Church of Smyrna who were present at the Martyrdom of their Bishop Polycarpus gave him (d) Smyrnens Eccles epist de Martyrio Policarpi Euseb lib. 4. hist 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 15. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Vide Euseb l. 2. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 lib. 4. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 as Eusebius l. 4. Hist 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 15. He was said his Brethren the most admirable Man in our Times an Apostolical and Prophetical Doctor and Bishop of the whole Church in Smyrna Famous and certain is the Testimony of Hegesippus in his History of the Church as Eusebius noteth to the same purpose The next and last I shall cite is the Testimony of Clement whom St. Paul mentioneth among other his fellow Labourours Phil. 4.3 § 11. Clement is said by the Antients to have written an Epistle to the Church and Saints at Corinth which Epistle hath the Attestation of Irenaeus who calls it 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 a most substantial Epistle to the Corinthians and of Photius that stiles it 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 an eloquent or a worthy spoken Epistle It is also highly commended by Origin Cyril Justin Martyr St. Jerom and other godly and learned men Which Epistle Mr. Patrick Young saith is extant in the King's Library at Oxford His words in that his Epistle are these (a) 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 c. Clem. Epist ad Corinth pag. 57. D. Patrieii Junii Our Apostles knew saith he by our Lord Jesus Christ that there will be Contention about the Name of Episcopacy And therefore for this very same cause having received perfect knowledge thy appointed the foresaid Degrees and gave thereupon a Designed Order and List of Offices c. And it would be no small sin in us saith he if we should refuse or reject them who have sacredly and without Reproof undergone the Offices of Episcopacy c. The Magd. Cent. 1 2 3. do make mention of such Bishops in the Churches of God And all Ecclesiastical Historians that I have Read do testify the Priority and Pre-eminence of Bishops § 12. I would not be misunderstood therefore I will take liberty to tell the Reader That this Priority Presidence and Pre-eminence of any one Bishop above other Bishops Pastors Teachers Presbyters or Elders and Ministers of Christ is not any Lordly Prelacy with coercive Power over the Conscience or Dominion over the Faith of God's Clergy For the holy Apostles did approve themselves to every Mans Conscience in the sight of God 2 Cor. 4.1 2. not having Dominion over their Faith 2 Cor. 1.24 Neither as being Lords over God's Clergy or Heritage 1 Pet. 5.1 2 3. But I mean and intend any one of the Bishops Pastors Teachers Presbyters or Elders who are or shall by the Consent Approbation and Choice of the rest be appointed ordained and set over them as Chief Bishop or Presbyter
of the Church in any City and Villages adjacent who for Order sake in Gospel-Government hath Priority Pre-eminence and Authority above the rest of the Presbyters or Bishops of the same Church not alone nor without them but when Convened with them to Act Rule Guide Order and Govern with their Consent Suffrage and Assistance according to the Laws of the Lord Jesus Christ the Constitutions and Commandments the Practice and Example of his holy Apostles Act. 15.2 6 19 22. Nor should the Ministers of Christ strive which of them should be greatest Luk. 22.24 25 26. Neither ought any of them to Love and Affect to have Pre-eminence among them as Diotrephes did 3. Epist of John v. 9. (a) 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 1 Tim. 3.1 2 3 4 5 6. Titus 1.7 8 9. 2 Tim. 4.1 2 3 4 5. But a Bishop must be blameless an Ensample to the Flock vigilant patient apt to teach not covetous not greedy of filthy lucre and one that Ruleth well his own House that he may take Care of the Church of God holding fast the faithful Word c. CHAP. III. THE Third Work that our Lord Jesus Christ came into this World to do was to institute those Gospel-Ordinances in which his Churches of Saints must worship God in Spirit and in Truth When the Church is Assembled on the first Day of the week in some convenient place to worship God Christ hath appointed that first of all Prayers Supplications and Thanksgivings be made 1 Tim. 2.1 2 3. For this is good and acceptable in the sight of God our Saviour Men having their Heads uncovered and Women having their Faces vailed or covered 1 Cor. 11.4 5 7 10 13. reverently kneeling Psal 95.6 Acts 21.5 or decently standing Luk. 18.11 13. They ought not to sit in Prayer-time unless some weakness of body or some bodily infirmity doth constrain them This part of the Worship of God ought to be administred by one of the Elders of that Church who ought to pray in the Spirit and to pray with the understanding also 1 Cor. 14.15 To pray with the Spirit implies two things First That the Minister have a spiritual Gift to pray Zech. 12.10 Secondly That he have the Spirits Assistance in praying Rom. 8.26 To pray with the understanding is to pray with such words as all the Congregation doth hear and understand that they may say Amen 1 Cor. 4.16 After Prayer the Teacher ought to Read the Written Word of God distinctly and give the sense thereof by Expounding and Interpreting the words of that Scripture that so the People may understand and be instructed or taught to know the Will and Mind of God therein revealed for their Learning and Edification as they did Neh. 8.4 5 6 7 8. And as Christ himself and his Apostles also did Luk. 4.16 17 21 22. Act. 28.23 Reading the holy Scripture is an Ordinance of God unto which Christ hath promised a Gospel-Blessing Rev. 1.3 Col. 4.16 And then the Pastor ought to Preach the Gospel and to exhort the People to Repent and Believe the Gospel to be holy and to walk in all the Commandments and Ordinances of the Lord blamelesly Labouring in the Word and Doctrine to Convert Sinners to Edifie Believers to Convince Gainsayers and to Comfort Strengthen and Establish them that Believe in Christ Also let the Prophets speak two or three and let the rest judge 1 Cor. 14.29 31. Rom. 12.6 7 8. Having then Gifts differing according to the Grace that is given unto us Whether Prophesie let us Prophesie according to the Analogy of Faith Or Ministry let us wait on our Ministring Or he that Teacheth on Teaching Or he that Exhorteth on Exhortation And he that Ruleth with diligence The Apostles so Preached that many believed Act. 14.1 And it pleased God by the Foolishness of Preaching to save them that believe 1 Cor. 1.21 Our LORD Jesus Christ did command his Ministers also to Baptize them that do believe in him with Water in the Name of the Father Son and holy Spirit Mat. 28.19 20. Mark 16.15 16. Joh. 1.33 Our Lord himself was Baptized by John in the River Jordan Mat. 3.13 Then cometh Jesus from Galilee to Jordan unto John to be Baptized of him Ver. 16. And Jesus when he was Baptized went up straightway out of the Water 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ut immergeretur ver 13. and ver 16. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 immersus Jesus Mark 1.5 9. And were all Dipped of him in the River Jordan confessing their sins We read that both Men and Women were Baptized when they Believed Acts 8.12 But we read not in the holy Scripture of Truth that any Infants were Baptized They that had received the holy Spirit were commanded to be Baptized with Water in the Name of the LORD Acts 10.47 48. Those Men and Women are fit Subjects of Baptism that have received the Spirit of Christ do Believe in Christ Confess their sins and Repent Acts 2 37-41 The Manner of the Administration of this Gospel-Ordinance of Baptism was thus practised in the Daies of Christ and of his Apostles to wit The Person Baptizing and the Persons Baptized went into the Water Acts 8.38 39. And they went down both into the Water both Philip and the Eunuch and he Baptized him That is Philip Dipped the Eunuch under the Water and then they came out of the Water v. 39. The Spirit of God hath inspired the Apostles in writing the holy Scriptures to use one Greek word viz. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 for Dipping Joh. 1.25 26 33. Heb. 9.19 21. and another viz. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 for Sprinkling So that if to Dip in Water be to Baptize to Sprinkle with Water is to Rantize And the Manner of Baptizing in Water is represented in the holy Scripture by Burying in Water and raising up out of the Water Col. 2.12 Rom. 6.4 whereby is also figured forth the Believer's Fellowship with Jesus Christ in his Death and Resurrection Col. 2.12 Jesus Christ also before his Death did Institute his own Supper Matth. 26.26 27 28. 1 Cor. 11.23 24 25. and commanded his Disciples to do so and to do so often in Remembrance of him 1 Cor. 11.25 26. and as a Memorial of his Death until he come again ver 26. In Administring this Sacred Ordinance of the Lord's Supper according to the Example of Christ and his Disciples these particular things ought to be observed 1. The Time The Lord's Supper ought to be Administred ordinarily on the Lord's Day that is the first Day of the week Acts 20.7 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 c. On the only Day of Sabbaths It is an Hebraism And upon the first Day of the week the Disciples came together to break bread c. And the time of the day was at Evening then Christ administred his Supper Mark 14.17 22. 2. The Minister ought to take the Bread and consecrate it by the Word and Prayer
with Thanksgiving and after the Bread is so consecrated he ought to break it in pieces and give it unto the Communicants expressing the words of Jesus Christ saying Take eat This is my Body And after the Communicants have eaten the Bread the Minister ought to take the Cup with Wine in it and in like manner consecrate it by Prayer and Thanksgiving and then give it all the Communicants expressing the words of Christ saying Drink ye all of this for this is my blood of the New Testament which is shed for you and for many for the Remission of sins Luk 22.20 Matth. 26.27 28. And the Minister also having received with them 3. They all ought to praise God together in singing an Hymn as Christ and his Disciples did Matth. 26.30 Mark 14.26 Singing is also a Gospel-Ordinance which ought to be performed by the Church as a part of God's Publick Worship Isa 52.8 With the Voice together shall they sing The Matter that we are to sing is the Word of God namely the Psalms Hymns and Spiritual Songs contained in the holy Scriptures the Written Word of God Col. 3.16 Let the Word of Christ dwell in you richly in all Wisdom c. The Manner of Singing Psalms Hymns and Spiritual Songs is to Sing in Meeter and Measure with audible Voice as our English manner is The Psalms Hymns and Spiritual Songs in the Book of Psalms were Sung in Meeter and Measure As they that understand the Hebrew Tongue know well The End of Singing is to make Melody in your heart to the Lord Eph. 5.19 Singing with a tunable Voice makes Melody in our Ears and stirs up our pure Minds to rejoyce in the Lord but Singing with Grace in our Hearts doth make melody to the Lord. Though the Voice of the Church espoused to Christ was sweet and pleasant unto him in the Song of Songs Cant. 2.14 yet the Spirit acting Grace viz. Faith Love and Joy in the Hearts of the Saints is much more sweet well-pleasing and acceptable unto God than their Voice in Singing Psalms Hymns and Spiritual Songs to the Lord Col. 3.16 Singing with Grace in your hearts to the Lord. Query Did not some of the Saints in the Church at Corinth Sing other Psalms Hymns and Spiritual Songs which they themselves indicted and sang alone by the Spirit with Grace in their hearts to the Lord Answer I think some Members of that Church did compose a Psalm upon occasion 1 Cor. 14.26 And it is my Opinion That a Minister or Member of the Church if he hath received a Gift of the Spirit to Sing may Sing in the Church to Edification 1 Cor. 14 15. yea and ought so to do 1 Pet. 4.10 11. But this I say First That those Hymns and Spiritual Songs which Ministers or Members of the Church do indict and Sing are not Psalms and we are commanded to instruct and exhort one another in Psalms and to Sing Psalms as well as Hymns and Spiritual Songs Eph. 5.19 Col. 3.16 And I know that the word Psalms is interpreted David's Psalms the Book of Psalms and the Psalms of David Asaph c. Search those Scriptures Acts 1.20 Acts 13.33 35. Luk. 20.42.24.44 Secondly That those Ministers and Members of the Church cannot affirm will not assert that their Hymns or Spiritual Songs are materially the Inspiration of the holy Spirit as the Book of Psalms were they may Sing with the Spirit and with understanding unto Edification but the Psalms of David and of Asaph and the Song of Songs which is Solomons and the Hymns of Jesus Christ and his Apostles must have the Pre-eminence Thirdly Although I have also through the riches of Free Grace received the holy Spirit and have learned in some measure what it is to pray in the Spirit and to pray with understanding Also to Sing in the Spirit and and to Sing with Understanding yet I rather chuse to Sing in the Church those Psalms Hymns and Spiritual Songs which are contained in the holy Scripture than any of my own inditing for these Reasons because First Although I should be assisted by the holy Spirit of God to indite an Hymn or a Spiritual Song and Sing it in the Church with Grace in my heart and so make melody to the Lord and edifie the Church yet some matter thereof may be doubtful to some persons that hear me Sing it if that matter be Prophetical or Mysterious and they understand it not or if there should be any words or sentences therein expressed which are not sound words For I pretend not to Sing by the Spirit otherwise than to pray by the Spirit to wit as the Spirit helpeth mine Infirmities which I may be subject to and so through my Infirmity may err or utter some unsound words Secondly When I Sing a Psalm Hymn or Spiritual Song which is written in the holy Scripture of Truth none but an Atheist or an Atheistical Spirit will object against the Matter of it for those Psalms Hymns and Spiritual Songs were given by Inspiration of God and Revelation of the holy Spirit and I do only translate them into English Meeter and Measure out of the Hebrew Text that the Church may Sing them together with their Voice making Melody to the Lord by Singing praises to the Lord with Grace in their hearts Thirdly The Church cannot practise the Lord's Command given by the Apostle to those two Churches and all other Churches of Saints though they Sing Hymns and Spiritual Songs unless they also Sing Psalms which are by the same holy Spirit that inspired David to indite them expounded and interpreted The Book of Psalms and The Psalms of David c. as hath been proved by those Scriptures aforecited which the Reader is humbly desired to search CHAP. IV. Lastly THE Lord Jesus Christ having finished the work for which he came into this WORLD being to leave the WORLD and return to Heaven whence he came Eph. 4.9.10 did at the Request of his Disciples Matth. 24.3 4. foretel them the Signs of his Second Coming and of the End of this WORLD The Ending Time of this WORLD and the Second Coming of Christ have some evident Signs set upon them And God hath caused those Signs to be Recorded and Written in the holy Scripture of Truth First To strengthen the Faith of his People that they might upon Scripture ground believe that this World shall have an End and that the LORD Jesus Christ will come again from Heaven in Power and great Glory And Secondly To leave all Unbelievers without excuse One Sign of the Ending Time of this World is the last and greatest Apostasie of Professors and the Laodicean Lukewarmness of Ministers and Members in the Churches of Christ The first great Apostasie which the Apostle foretold was a departing from the Faith of the Gospel which Christ and his Apostles had preached and which the Churches their Ministers and Members had imbraced and professed 1 Tim. 4.1 3.
own unwillingness Thou wilt not come to Christ this Jesus Christ complained of John 5.40 But ye will not come to me that ye might have life Ah! woe's me saith the poor lost sinner If I were so deeply humbled for my sins if I had a soft broken penitent heart if I could get victory over my corruptions then I should be willing to come to Christ for pardon and for salvation but these things hinder me and discourageth me from coming to Christ I am ashamed to come I am afraid to come I confess I am unwilling to come yet know God and Christ is willing that thou shouldest come Mat. 11.28 And ere long the Day of God's Power will come upon thee and then thou wilt be willing Psal 110.3 Thy People shall be willing in the Day of thy Power Secondly I exhort you to believe in Christ When the Jaylor asked Paul and Silas and said Sirs What must I do to be saved They said Believe on the Lord Jesus Christ and thou shalt be saved Acts 16.30 31. This is that glad Tydings of the Gospel which Christ hath commanded and commissioned his Ministers to Preach unto every creature Mark 16.15 16. He that believes shall be saved but he that believes not shall be damned There is an absolute necessity of believing in Jesus Christ unto salvation for without faith it is impossible to please God Heb. 11.6 Alas saith a poor sinner I cannot Believe I know not how to Believe what shall I do to Believe I answer Faith is not of our selves it is not of works but it is the Gift of God Eph. 2.8 9 10. The Faith of the Operation of God Col. 2.12 It is the exceeding greatness of his mighty power Eph. 1.19 20. The same Almighty Power of God that raised Jesus Christ from the dead must raise the soul of a sinner from the death of sin unto the life of Righteousness The soul being dead in trespasses and sins must be quickened together with Christ and raised together with Christ Eph. 2.5 6. Thirdly I exhort you to Repent of your sins Repentance is also the Gift of God Act. 11.18 Then hath God also to the Gentiles granted Repentance unto life Evangelical Repentance is a godly sorrow for sin or a sorrowing for sin after a godly manner 2 Cor. 7.9 10. For godly sorrow worketh Repentance to salvation c. which Gospel-Repentance consists of confession of sins to God contrition and mourning for sins before God and turning from sins unto God with our whole heart and with our whole man in Spirit Soul and Body And I do exhort sanctified Believers to prepare themselves to leave this world and to enjoy the world to come Noah did prepare himself all the time he was building the Ark by being a just and perfect man and walking with God Gen. 6.9 for the Ending Time of this world draws near And the End of our natural life is to us the End of this World And that we may be prepared we ought to dye daily to sin to self and to this evil world And we must live to God live God in Christ Jesus Titus 2.11 12 13 14. For the Grace of God that bringeth salvation hath appeared to all men teaching us that denying ungodliness and worldly lusts we should live soberly righteously and godly in this present world looking for that blessed hope and the glorious appearing of the great God and our Saviour Jesus Christ who gave himself for us that he might redeem us from all iniquity and purifie unto himself a peculiar people zealous of good works THE WORLD to Come CHAP. I. Wherein the General Position is propounded proved explained 1. The Position propounded THere is a World to come wherein will be the New Heavens a New Earth and the New Jerusalem also the Kingdom of Christ and his Saints the Resurrection of the Dead and the Eternal Judgment which World to come will begin when the LORD Jesus Christ shall come again from Heaven 2. The Position proved The holy Scripture of Truth doth Testifie 1. That there is a WORLD to come Matth. 12.32 But whosoever speaketh against the holy Spirit it shall not be forgiven him neither in this World neither in the World to come Eph. 1.20 21. Not only in this world but also in that which is to come And Heb. 2.5 For unto the Angels hath he not put in subjection that WORLD even that to come 2. That then the LORD Jesus Christ will come again from Heaven Phil. 3.20 For our conversation is in Heaven from whence also we look for the Saviour the Lord Jesus Christ Heb. 9.28 And to them that look for him shall he appear the Second Time c. 1 Thes 3.13 At the coming of our LORD Jesus Christ with all his Saints 3. That then there will be the New Heavens and a New Earth and the New Jerusalem yea and all things new Isa 65.17 I create New Heavens and a New Earth 2. Pet. 3.13 We according to his promise look for New Heavens and a New Earth c. Rev. 21.1 2. And I saw a New Heaven and a New Earth And I John saw the holy City the New Jerusalem coming down from God out of Heaven c. And Heb. 12.22 23 24. The heavenly Jerusalem 4. That the LORD Jesus Christ and his Saints shall have a Kingdom and shall Reign on Earth Dan. 7.13 14. 27. And there was given to him a Kingdom Zech. 14.9 And the LORD shall be King of all the Earth Dan. 7.27 And the Kingdom and Dominion and the greatness of the Kingdom under the whole Heaven shall be given to the People of the Saints of the most High c. Rev. 5. 9 10. And thou hast made us unto our God Kings and Priests and we shall Reign on Earth Also Rev. 11.15 20.4 And they lived and Reigned with Christ a thousand years 5. That then there shall be a Resurrection from the Dead 1 Thes 4.16 And the dead in Christ shall rise first Rev. 20.5 6. And the Rest of the dead lived not again until the thousand years were finished 1 Cor. 15.21 22 23-51 52. And the dead shall be raised incorruptible c. 6. That then shall be the last and Eternal Judgment Rom. 14.10 and 2 Cor. 5.10 For we must all appear before the Judgment Seat of Christ And Act. 17.31 Rom. 2.16 and 2 Tim. 4.1 Who shall judge the quick and the dead at his appearing and his Kingdom 1 Pet. 4.5 Ready to judge the quick and the dead Eccles 12.14 God shall bring every work into judgment with every secret thing c. Rom. 2.16 and Matth. 12.36 called the Eternal Judgment Heb. 6.2 So then without all controversie or any modest contradiction we have the Testimony of Christ his Apostles and Prophets recorded in the holy Scripture of Truth for the full confirmation of our general Position 3. The Position explained In explaining our general Position I shall begin with the first
a litlte while and HE that shall come will come and will not tarry Act. 1.11 This self same Jesus which is taken up from you into Heaven shall so come in like manner as ye have seen him go into Heaven As Christ ascended into Heaven in his own Person so he shall lihewise descend from Heaven in his own Person Matth. 24.27 As the Lightning cometh out of the East and shineth unto the West so shall also the Coming of the SON of Man be so visible Rev. 1.7 Behold he cometh with Clouds and every Eye shall see him And 1 Thes 4.13 14 18. The LORD himself shall descend from Heaven c. To them that look for him he shall appear the Second Time without sin unto Salvation Now the principal things to be explained in this Branch or part of our general Position are three viz. 1. The Manner 2. The Time 3. The Ends of Christ's Coming First Touching the Manner of Christ's Second Personal Coming from Heaven it is testified Matth. 16.27 That the SON of Man shall come in the Glory of his Father The Glory of the Father is the highest and most heavenly Glory called the Excellent Glory 2 Pet. 1.16 17 18. When we made known unto you the Power and Coming of our LORD Jesus Christ For he received from God the Father honour and glory from the Excellent Glory which was but a glimpse of that Excellent Glory of the Father which Christ shall come in Attended with all his holy Angels and glorified Saints from Heaven and met in the Air by all the changed Saints then living on Earth Jude v. 14. Behold the LORD cometh with Ten Thousand of his Saints and ten thousand times ten thousand and thousands of thousands of Angels saying with a loud voice Worthy is the Lamb that was slain to receive power and honour and glory Rev. 5.11 12. and 2 Thes 1 7-10 When the LORD Jesus Christ shall be Revealed from Heaven with his mighty Angels At the Coming of our Lord Jesus Christ with all his Saints 1 Thes 3.16 1 Thes 4.17 18. Then we which are alive and remain unto the Coming of the Lord ver 5. shall be caught up together with them in the Clouds to meet the Lord in the Air and so shall we ever be with the Lord. Read Luk. 21.17 Mark 13.16 Matth. 24.30 Secondly Touching the Time of Christ's Second Personal Coming from Heaven Though of that Day and that Hour when Christ shall come knoweth no man no not the Angels of Heaven nor the Son of Man but the Father only Mark 13.26 32. Yet there are some signs of Christ's Second Coming recorded in the Scripture of Truth whereby we may know that it is near even at the door The Disciples of Christ asked him What shall be the sign of his Coming Matth. 24.3 to whom Christ gave this for a sign ver 37 38 39. But as the Daies of Noe were so shall also the Coming of the Son of Man be And Luk. 17.28 29 30. Likewise also as it was in the Daies of Lot even thus shall it be in the Day when the Son of Man is revealed It will be so with the Men of this World as it was with the Men of the Old World which God destroyed with Water Then the wicked ones of that Generation were very ungodly Gen. 6.5 And God saw that the wickedness of man was great in the Earth c. And Christ told his Disciples Matth. 24.12 That Iniquity shall abound a little before his Second Coming vers 30. And it will be so with the Men and Women of these Cities as it was with those Citizens of Sodom and Gomorrah whose Cities were burned Another sign of Christ's Second Coming is a great Apostasie both in the Doctrine and Worship of the Gospel This sign of Christ's Second Coming the Apostle Paul foretold 2 Thes 2.1 2 3. Now we beseech you Brethren by the Coming of our LORD Jesus Christ Let not man deceive you for that DAY shall not come except there come a falling away first An Apostasie first from the Doctrine of the Gospel especially Faith and Love 1 Tim. 4.1 2 3. Now the Spirit speaketh expresly that in the latter daies some shall depart from the Faith c. And Christ saith Matth. 24.3 12. The Love of many shall wax cold before his Second Coming from Heaven vers 30. Some Teachers make the Law of the Ten Commandments a Doctrine of Faith in Christ affirming that those ten words are a Covenant of Grace Other Preachers make the Gospel of the Grace of God a Doctrine and Covenant of works teaching Justification by works and Salvation by works holding Free-will and falling away And many there are of whom the Apostle Peter prophesied 2 Pet. 2.1 2. False Teachers who privily shall bring in damnable Heresies even denying the Lord that bought them c. And 2 Pet. 3.3 4. That there shall come in the last Daies Scoffers walking after their own lusts and saying Where is the Promise of his Coming c Insomuch that our Saviour said Luke 18.8 When the Son of Man cometh shall he find Faâ—th on Earth And many Professors will fall from their first Love as the Ephesians did Rev. 2.4 The Faith and Love of the Primitive Saints in the Churches of Christ continued and increased 2 Thes 1.1 2 3. Your Faith groweth exceedingly and the Love of every one of you all towards each other aboundeth But in these last Daies many depart from the Faith and many cool in their Spiritual Affections to Christ there are great decaies of Grace and many flourishing Professors experience great withering fading and decaying in their spiritual gifts and graces their backslidings are increased As the Apostasie in Doctrine so in Worship is a sign of the Last Daies and of the Second Coming of Christ The Apostle Paul foretold thereof 1 Thes 2.3 4. 2 Tim. 3.1 5. This know also that in the Last Daies Men shall be Lovers of their own selves c. more than Lovers of God having a form of Godliness but denying the power thereof In those last Daies even a little before the Second Coming of Christ the Laodicean Churches will be lukewarm neither cold nor hot formal not fervent in spirit serving the Lord Rev. 3.15 16. And then the National Churches will be Papal Superstitious and Will-worshippers Col. 2.16 18-22 23. Which things have indeed a shew of Wisdom in Will-worship c. Then Mystery Babylon will say I sit a Queen c. Revel 18.7 8. Therefore shall her Plagues come in one day to wit the seven Vials of the last Plagues for in them is filled up the wrath of God Rev. 15.1 7. And then our Lord Jesus Christ will come in power and great glory and shall utterly destroy Antichrist 2 Thes 2.8 Whom the Lord shall destroy with the brightness of his Coming When those Virgin-Professors who have highly pretended to be upon their watch waiting for the Coming of the