Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	indian_n	quaker_n	reproach_v	48	3	15.8435	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A40216	A New-England-fire-brand quenched being something in answer unto a lying, slanderous book, entituled, George Fox digged out of his burrows, &c. printed at Boston in the year 1676, of one Roger Williams of Providence in New-England ... : of a dispute upon XIV, of his proposals held and debated betwixt him, the said Roger Williams, on the one part, and John Stubs, William Edmundson, and John Burnyeat on the other at Providence and Newport in Rode-Island, in the year 1672 where his proposals are turn'd upon his own head, and there and here he was and is sufficiently confuted : in two parts : as also, something in answer to R.W.'s Appendix, &c. with a post-script confuting his blasphemous assertions ... : also, the letters of W. Coddington of Rode-Island, and R. Scot of Providence in New-England concerning R.W. and lastly, some testimonies of ancient & modern authors concerning the light, Scriptures, rule & the soul of men / by George Fox and John Burnyeat.	Fox, George, 1624-1691.; Burnyeat, John, 1631-1690.	1678 (1678)	Wing F1864; ESTC R3637	449,863	526

Slaves Curst Cows Short horns Iaws of Satan The Devil a Fisher longing for troubled and bloody Waters the Devil 's bloody Waspish Prophets and Propheteses false lying Prophecies extreamly poor lame naked swell'd up of boasting and vapor Their heaps of Chaff Dreams Fancies p. 181. A painted fire painted hammer high Clouds of an Imaginary Christ and Spirit high swelling words Frantick dross dreams fancies poor lame How poor and lame naked The old Fox the old Serpent too crafty for all the deluding Foxians and hath brought them to the brim of the Lake that burns with fire and brimstone p. 182. A scornful ridiculous proud bruit dreaming proud insulting Souls and Spirits runs thwart and cross their shins His Ignorance A Devilish black-line horrible contradiction impious simple Ignorance p. 183. Quakers Image Crucifix dolefully false proud p. 184. Proud vilifying nullifying Half an Eye of Mahometans Papists Protestants will see their Impiety subtilty dirty filthy bloody Lips dropping Wormwood Gall Venom Poison of Asps. Deceitful destroying notorious p. 185. A loose and wild Spirit leaps and skips like a wild Satyre or Indian catching and snapping simple Tautologies insulting wild devouring Soul high haughty proud Bladder big with Simon Magus This proud Soul their bloody Devilish pride An Imperious insulting bloody Julian the Apostate Duke the Alva and Wolsey wild p. 186. A flood of Fire and Brimstone horrible Fire-brands and arrows of Death bold blind Bayards barkings she-Apostles brutish and ridiculous without humanity or modesty His brutish ridiculous Song bitter craking vapouring boasting p. 187. Sisera and his Midianites Goliah and his Philistines the Types of these Children of pride their vapors notorious false black and foul their lame stark-naked Grand Alcoran knock out the Brains of all these proud Fancies Proud pratling Children noise about their Bibs Aprons and Muckingers p. 188. Blockish blasphemous Non-sense he simply boggles at as Pharisees in a futtle fancy p. 189. Pope and Quakers infallible Spirit an arrant Cheater and Juggler then cheating most when he calls all others Cheaters p. 190. Quakers Diabolical Laziness fling off all means and listen to the Devil's Whisperings Papists and Quakers superstitious Inventions are from a Satanical Spirit Quakers Diabolical darkness as Children and Mad-folks p. 191. Proud Lazie Souls their strong delusions believing Lies Satan's Whisperings lame cunning simple suttlety of this Deceiver the trick of these old Cheaters and Iugglers p. 192. Their Cheating in the bushes and thickets of words Fox's trick all their tricks horrible Cheat that one cheating Fancy called Light Bewitched Souls their Idols This poor deluded and deluding Soul Fox a mischievous suttle beast suttle and pernicious impiously and frantickly hunting after Souls p. 193. Counterfeits deceivers imaginary Christs bewitched Souls cheat chaff cheated souls called Quakers your Cheating Familiars Quakers and Papists Quakers cheated of the arrantest Cheater in the World Raging Romane Popes and Quakers p. 194. Lame Quakers Papists Arminians Socinians agree Proud Souls Papists Arminians Socinians and Quakers our subtle Simpletons Blind soul proud and Popish Blasphemies Popish frantick Madness p. 195. Proud Quakers Canting Gypsie Devil and Quakers filthy hellish poison hellish Blasphemy p. 196. Brutish Non-sense like the Devil 's at Delphos a simple and destroying Liar Fallacy that the Devil knows p. 197. G. F. and his Foxians Satan having possession all is in peace Simple impudent Quakers most-foolish and fierce p. 198. Proud and lofty their pride Open Enemies presumptuous audacious irreligious uncivil barbarous p. 199. Foxes they lie hypocritically proudly simply barbarously uncivil and inhumane simple extreamly ridiculous extreamly and insufferably proud and contemptuous Punishing of these Incivilities though pretending Conscience is as far from Persecution as that it is a Duty and Command of God p. 200. Barbarous and unciviliz'd dogged proud and sullen Pharisees p. 201. Their Monstrous Incivility Popish Saints in a Procession Barbarians very Barbarians Quakers and Indians Indians and Quakers one their brutish Spirit Quakers worse than Indians the Quakers brutish Spirit the Indian Bruits abhor such a brutishness p. 202. Quakers Monstrous p. 203. Satan stirs up his Instruments pretending Spirit their malice ridiculous malice p. 205. Bloody Sophisters Wolves and Foxes malicious p. 206. My Lord Edmundson's ignorant impudent upbraidings angry insultings persecuting So many Quakers so many Popes They mope or equivocate p. 207. Papists and Quakers so reproaching so reproaching so reviling The Tongue of the Quakers is the Viper's as fierce and cruel a Cheating heart insulting up●raiding p. 208. See further R. W.'s Railery Lies Scorn and Blasphemies from his APPENDIX as followeth POor lame naked p. 1. Gross Devil Conjurers proud blasphemous the Quakers proud the proud and scornful these poor proud and scornful Souls ignorant their ignorance immodest irrational and more than savage p. 2. Cursed rotten Nature the Canting Language poor Beasts Traitors to the King of Heaven Cursed Nature p. 3. Their Treasons and Rebellions against the God of Heaven Cheaters trick p. 4. Poor simple brutish Imagination Wolves and Foxes in the Wilderness dirt and filth flung in the Face of the Majesty of Heaven the Serpent p. 5. Wilful Ignorance runs round like the Windmil Sails runs into his burrough a Counterfeit New Birth Counterfeit Christ Counterfeit Salvation p. 6. The two great Bargains of God with Man-kind p. 7. A Monstrous Dream of the Quakers monstrous the New Bargain the Quakers monstrous p. 8. The Fox for prey Soul-cruelties An Aking Tooth of the Old Serpent and all the Wolves and Foxes p. 9. Simple wild throwing Spirit wild wild who toss and throw God and his only Begotten Son in their wild Fancies as if they were the Wool and Feathers of Lambs and Chickens which these Foxians have devoured Devilish Heads and Horns p. 10. Jesuitical or Foxian Equivocations blind guides Jews Papists Quakers cry crucify hang burn Wild Souls meer Babel p. 11. Mad Fancies fools franticks audacious blockishness foul Spirit wild bellish Spirit fools Mad-men p. 12. Shameless treason rebellion Atheists these abominable hypocritical Pharisaical Quakers gross hypocrisy Idol p. 13. Rotten bewitched Soul-Witches rotten nature changing one Devil for another their hypocritical proud p. 14. Quakers Papists and Arminians cursed rotten nature Painted poor lame trick of the great Juggler pride juggling p. 15. Counterfeit pride scornful revilings railings rash cursings superstitious new Inventions blasphemies impudencies inhumanities p. 16. Wild Frantick Inferences Mad Soul throwing God over board and his own reason and brains in a mad proud Frolick p. 17. Frantickly barks Jesuits and Quakers carry Fire-brands in their Tails c. Soul-thieves The Scriptures the great Box to Jesuites and Quakers Horrid filthy Words Yet he confesseth the Papists own Scripture and thus he abuseth the Quakers who delight in Scripture The Devil's Image p. 19. Lying Thieves and Robbers Dreams Brutish Fancy p. 20. Sputters out beastly brutish Fancy Fancied mad Fictions and Fancies p. 21. Madness of a Fancy in his hole cheated Dreamers p.

R. W. pag. 205 Hebrew and Greek Were it not for Tindal's turning the Hebrew into English c. how should these know a Creation 52 96 97 196. R. W. pag. 95 Holiness 66 68 106. Honor 152 see Thee Thou Horn of Salvation pag. 98 99 I. IMage Preserving Scriptures else the World would fall down and Adore Images 168. pag. Id. 46 Immortality The Enjoyment of Immortality is not till they have put off the Body 49 50. John Deacon pag. 48 Indians The Indians in America as he G. F. and others have Poisoned and Bewitched with Hellish Sorceries R. W. pag. 168 169 Infinite The Spirits of Angels and Men are as Lamps lighted up never to go out Invisible 90-93 pag. Id. 109 Inspirations 95 99 160 166. see Teaching item Revelation Job God school'd Job for his Pride and Impatience c. pag. Id. 204 Judgment The Spirit of God doth not Teach to Judge before the time And Saints shall not Judge before the time 38 39. Ellis Bradshaw pag. 37 The Judge at the Door 8. Judge the World 40 pag. 128 134 Judge of Doctrines 129 160. False Judgment 103 pag. 205 206 Justification and Redemption by obeying the Light within is a Mystery of Iniquity 4-7 28 65. Tho. Higginson pag. 64 K. KIngdom The Pharisees were far enough of having the Kingdom of Heaven within them G. F. Fol. p. 64. 14 80-83 127 165. Jer. Ives pag. 79 It was Among them in the Streets c. See Part I. p. 205. R. W. pag. 81 If all that are in their Fancied Kingdom are freed from Sin why then are they subject to Quaking and Trembling as if they were at Mount Sinai pag. Id. 197 198 Kings and Priests 107. Korah 165 167 pag. 205 206 L. LAw Perish'd Souls without the Law Millions of Millions innumerable R. W. pag. 102 Law in the Heart 13. Righteousness of the Law pag. 194 Liberty to Hear pag. 130 131 LIGHT Their Light to be Conscience c. 8 147 148 192. pag. Id. 3 4 There may be a Light to Convince of Sin and yet not within Man 10 74 81 82. Jer. Ives pag. 70 It is a Counterfeiting of the New Birth for Men to follow the Light within where-with Men coming into the World are Enlightned withal John Bunyan pag. 14 15 Christ as a Mediator Enlightens none but the Elect. 72 180-182 185. R. W. pag. 16 Where directs the Scripture to Listen and Hearken to a Light and Voice within affirming that this is the Hearing by which Faith is wrought 147 155 164 190. A Black Image 168. pag. Id. 86 89 And they that bring People to look at the Light within are as Korah Dathan and Abiram 54 166 167. I. Brown pag. 165 Isa. 8. They cry out Light Light and there is none c. 196. R. W. pag. 190 In their Dumb Meetings they stand still and Listen pag. Id. 132 What is this Light of Nature but that which every Man comes into the World with 49-51 71 142 145. pag. Id. 57 Turn to the Light Hearken to Satan pag. Id. 147 Yet not the True and Saving Light pag. Id. 185 The Light which discovers Sin and Iniquity in Man 's Heart is not Christ the Door 68 148. Hosanna c. pag. 145 146 Poison and Hellish Sorceries Light Sufficient 186. R.W. pag. 168 A Teacher within then no need of Outward Words pag. Id. 73 M. MAster Men may be called of Men Masters and it is but a Cavil to deny it Fol. 103. 111 114-116 John Clapham pag. 113 Means Their Idleness in not using Means c. 87 88. R. W. pag. 139 Ministry Slighting Rom. 10. as to the various Means and Ways of God 's Sending unto Man 13 44 47 97 98 103 104. pag. Id. 84 Mahometans 101. Maintenance 23 35 43 44. Queen Mary pag. 86 Gracious Means 206. Papists get Money 77. Motions 68 pag. 131 Murthering Iews 182. pag. Id. 138 N. NAme There is a Mystery of Iniquity for to say The World calls them so by such and such Names or gives them their Christian Names 152. Thomas Weld pag. 150 151 Nature Doubtless Nature's Light is able to Counterfeit true Heavenly Light c. 53 57 71. R. W. pag. 146 New-England-Priests and Professors their Conversions 42 43 44 and Means pag. 139 Principle This was the Heavenly Principle of those pretious Worthies the Leaders and Corner-Stones of New-England c. R. W. pag. 36 Religion 152 153. and Weapons pag. 31 32 O. OBedience G. F. Confounds Faith and Obedience c. R. W. 6pag 4-66 Old Authors His scornful Flings against Old Authors pag. Id. 133 Over-seers To say The Officers of the Church are Invisible it is plain of their Father the Devil Fol. p. 80. 91-93 Thomas Pollard pag. 90 P. PErfect Ephes. 4. As being as much Holy as much God as Christ Jesus c. 78 108 110 193. R. W. pag. 105 106 They say They are come to a more Pure and Perfect Estate than Paul at first and John c. pag. Id. 172 173 G. F.'s silly Shift in saying That Paul was Perfect and thanked God for Victory pag. Id. 187 I hope you will not Condemn the Generation of the Righteous because they are not Perfect 68. Iohn Iackson pag. 138 They are to strive after Perfect Holiness as the Scholar or Maidens following their Samplers c. though they never come near the full Exactness and Perfection of them R. W. pag. 187 188 The Saints were come to the Spirits of Iust Men made Perfect but not on Earth 175 176. Dan. Gawdry pag. 174 Persecutors 33 43 44 112 135 pag. 163 164 Pope With what good Conscience can I separate from my Father the Pope c. 43 45 69 77. R. W. pag. 35 Preaching Paul Preaching the Lord open'd Lydia's Heart c. 184. pag. Id. 41 What is Preaching but a Declaring what the Will or Mind of the King Eternal is Revealed to Moses and the Prophets c. 32 33 73 84 85 88 89. pag. Id. 85 It is against the Light of Nature for Women to Preach Fol. p. 63. 59. Ralph Hall pag. 57 58 Prison That God and Christ c. are all in Prison within 71 75 76 175 179 193. R. W. pag. 203 204 Prophet May I hear a False Prophet or Worship but with Actual Reproving pag. Id. 130 False Prophets and Christs and Deceivers many should come if it were possible to Deceive the very Elect. John Jackson pag. 137 Protestants The 144000 Virgin Protestants Thirsting after the Blood of Christ only 165. R. W. pag. 42 Pardon see Scriptures Parrot 75 76. Philosophers see Heathen Philosophers Pope 137 164 165. Pope and Turk 139. Prayer 130. Applying the Promises pag. 134 Q. QUAKERS That the Churches c have been the Source Spring from whence have flown the Quakers R.W. pag. 33 Quenching What do they mean by the Spirit 's Quenching pag. Id. 131 R. REason The Admirable Wit and Reason of those Vnclean Spirits c. 50. R. W. pag. 190

bring none into the Country and IMPRISONED Multitudes and CVT OFF the EARS of such as came to visit the Prisoners to see what God's people lacked in their Doleful Prisons Have they not BVRNT and BRANDED with a Hot Iron Have they not SPOILED MVLTITVDES of the Lord's peoples Goods and been Worse then ever the Bishops were in Old-England FINED them five Shillings a day that do not come to Hear them whereas they know in England the Law was but Twelve Pence And all this for their OBEDIENCE to CHRIST IESVS Whose BLOODY CRVEL MVRTHEROVS ACTIONS will be CHRONICLED TO POSTERITY And these are R. W.'s Living Stones Actual Believers True Disciples Converts Heavenly Fundamental Principles of the true matter of a true Christian Congregation Fle●k and Society and these come nearer to the First Instititutions and Appointments of Christ Jesus as R. W. saith Now we charge Roger Williams and his New-England-Teachers and Church to shew us where-ever the Living Stones the Converted that were in the Fundamental Principles of a Christian and the Disciples of Christ Jesus used all or any of these Carnal Weapons to Hang Burn Whip Spoil Goods Cut off Ears as R. W.'s Converts have done in New-England and also we Charge him and the New-England-Priests to shew us a Scripture where-ever Christ and his Apostles did command to WHIP HANG BVRN with a Hot Iron CVT OFF EARS BANISH on PAIN OF DEATH SPOIL GOODS of the people of God Lay GREAT FINES upon Masters of Ships and such that received the people of God as the NEW-ENGLAND Priests and Professors have done which are R. W.'s Converts Living Stones Actual Believers True Disciples And now is not here the Mark of the BEAST and the WHORE because God's people would not drink their Cup and because they would not receive the Beast's Mark they in that RED DRAGON'S power have made this War against them And these are NEW ENGLAND's CONVERTS and BELIEVERS And these are them R. W. saith That can give an Account of the Grace of God that hath appeared unto them and wrought that Heavenly Change in them And if this be R. W.'s HEAVENLY CHANGE of the New-England-Church as he calleth it and in his Account with all these Devilish Wicked Fruits of the Old Man and Carnal Weapons in Cain's Spirit and Judas with his Sword and Staves against Christ's Followers which hath been a Shame to Christianity and a Dishonour to the Name of Christ and a Scandal to Religion yea the very Profession of the Name of Christ and have Caused his Name to be Blasphemed among the Heathen Yea the Turks Jews and Papists and Indians may HISS AT THEM as many have done already And we do say That they know not themselves what Spirit they are of for Christ came not to destroy Mens Lives but to save them and he Rebuked such that would have had Mens Lives destroyed So it 's Clear you that have Destroyed Mens Lives are not of God but of the Devil for doth not he Destroy Mens Lives and doth not the Devil signify a Destroyer And so it 's Clear that you have not the Mind of Christ nor his Spirit and so None of his for his Spirit and Mind leadeth into no such Actions or Practices but to Love one another and to Love Enemies as he commandeth And if this be a HEAVENLY CHANGE in R. W.'s Account then we must needs judge him Blind and knoweth not what the True Heavenly Change is nor True Converts nor Fundamental Principles nor True Disciples and Believers and therefore no wonder though he hath Judged us as he hath done in his Book who calleth Darkness and its Works Light and Light Darkness R. W. And thou say'st There is a Time of Purity and Primitive Sincerity a Time of Transgression and Apostacy a Time of Coming out of Babilon's Apostacy a Time of many Flocks pretending to be Christ's and saying Lo here and Lo there c. a Time when Christ Jesus his Doves cry c. and when thou hast gone on by way of Preaching thou say'st Thou dost not know that there was made any Reply to this by thy Opposites Answ. Roger this was beside the Matter Thou should'st prove the Charges We did not come there to hear thee Preaching but to Prove thy False Charges but when thou could'st not thou fell a Preaching to us And well might W. Edmundson and J. Stubs tell thee Thou had'st spent so much time and say They had other Business in hand than to Attend upon thy False Charges when thou should'st have made them good and fell a Preaching to them as in page 66. R. W. And thou say'st Thou used'st all possible Brevity but the Reader may see how thou wentst beside the Matter in thy Preaching and thou say'st I rather chose thus to Apologize for my self than down-right to blame them on whom they saw well enough I laid the Blame of our Long Proceeding Answ. Surely Roger if thy Heart were not hardned thou durst not thus speak as to Lay the Blame upon us of our Long Proceeding when as all the Sober People that was there at the Dispute know well that our Long Proceeding was upon the Occasion of thy Long Impertinent Speaking and not bringing that which was Material for the Proof of thy Positions And since thou hast taken thy own Time now at Large to write further for the Proving of them let Sober People Judge whether in all that thou hast yet done thou hast Proved any of thy False Charges And so i●'s-Evident that our Long Proceeding was upon no other Occasion on our sides than our Long Patient Waiting upon thee to prove thy Charges and False Accusations which thou didst not then nor hast not yet done it R. W. And thou say'st Thou spake nothing but the Eternal Truth of God and thou said'st The Words I have spoken shall Judge you at the Last Day and then thou did'st with-draw Answ. R. W. how darest thou take the Words of the Lord in thy Mouth and speak of the Eternal Truth of God with a Dark Spirit and say Thy Words shall Judge us in the Last Day when thou hast utter'd so many Lies and False Charges and makest thy Lies and Slanders Equal with Christ's Holy Words and call'st his Light a Fancy and an Idol which will be thy Burden at Last except thou dost Repent which we fear it will be Hid from thy Eyes And any False Prophets or Persecutors or the D●vil may use the Words of Christ against his Children the Lambs of Christ as thou hast done here and so Abuse and P●rvert the Scriptures as to a wrong End to which they were never spoken but Alas Poor Man thy Words are nothing to us R. W. Thou callest W. E. Proud Mouth because he called upon thee to make good thy False Charges for we had used Long Patience to hear thee and we would not endure any Long and Tedious Discourses Answ. And well we might say so to hear thee tell a Tale

New-England-People must not we Love one another and Esteem one another and Love Enemies and Pray for Persecutors R. W. would have us to observe the Conspiracy of Korah c. which was consumed by Earth and Fire Answ. If R. W. had done this and the New-England-Priests he and they had never Conspired against God's People but let them take heed of the Judgments and is it not come upon some of them since R. W. writ this Book And let the Reader see if R. W. have touched upon G. F's Answer which saith They that do not bring People to the Light of Christ within are of Korah and Dathan c. and the Priest saith They that bring People to the Light of Christ within are as Korah Dathan c. And now what must we observe from R. W's and J. B's Doctrine but that They that turn People from the Light are not Korah and they that turn People from the Darkness to the Light are Korah So then the Preachers of Christ the Light within are Korah and the Rebellers against the Light of Christ within are not Korah and they that will not believe the Doctrine of R. W. and the New-England-Priests must be Korahs Dathans c. by them and must be Punished Goods SPOILED IMPRISONED BANISHED WHIPT BVRNT in the Hand and EARS CVT OFF c. And are not ye herein worse than Korah And a great deal more Railing Language thou hast here not worth the taking notice of R. W. Bringeth George Johnson from G. F's Fol. 262. saying The Americans were never ordained for Grace and Salvation and the Grace of God never appeared to the Americans G. F. Answ. Which is contrary to the Scripture which saith The Grace of God which bringeth Salvation hath appeared unto ALL MEN c. and I will give him for a Light and for a Covenant to the Gentiles a New Covenant to the House of Israel and Judah and that he may be my Salvation to the Ends of the Earth And many in America have received Truth and Salvation R. W. replyeth To the Covenant or Bargain of Ged with Man First and Secondly I have spoken Thou say'st Thou hast spoken but thou hast proved no where in the Scripture where it is called a Bargain And also thou say'st Thou hast spoken to the Figurative Calling of Christ to the Jews and Gentiles and that this blind Soul taking it Literally he runs upon the Rocks of the Arminian General Redemption and the Universalists General Salvation and that with a known Contradiction against their own Foundation of none having any Benefit of Christ that own not their Light as also with a known Contradiction to Experience which saith The whole World lies in Wickedness Answ. R. W. saith G. F. hath contradicted themselves I say Nay For R. W. saith that G. F. is a blind Soul and taketh Christ the Covenant literally for he calleth Christ the Covenant Figurative but he hath not proved it by Scripture neither told us what Christ the Covenant Figureth forth and then in plain Words contradicteth himself in the same page saying Christ is the Light the Covenant c. as the Sun in the Heavens to all the World And G. F. doth not say that any are saved but who believe in the Light as Christ commandeth and so have Faith in him this is no Contradiction to Christ our Foundation And God saith I will give thee for a Covenant to the people Esa. 42. and what THEE is this if it be not Christ And I will give thee for a Covenant of the people to establish the Earth Esa. 49. and thou blasphemously callest this Covenant of Life which lighteth every man that cometh into the World our New black Image of Light within R. W. why dost thou Blaspheme against Christ and his Light which shineth in our hearts to give us the Knowledge of the Glory of God in the Face of Christ Jesus where was ever any of the Antichrists and false prophets thy Fore-fathers so gross as to call the Light of Christ a black Image R. W. And thou callest the Light of Christ Jesus within a false Light and Spirit which we would infect the Indians with Answ. What doth R. W. and the New-England-Priests preach to the Indians if it be not Christ his Light Spirit and doth the Light of Christ Poyson and Bewitch People with Hellish Sorceries And what must we understand by R. W's Words but that he draweth them from the Light of Christ and his Spirit but the Apostle was sent to Open the Eyes of the Blind turning them from the Darkness to the Light And do not they that Draw People from the Spirit bewitch People read Gal. 3. R. W. saith What G. F. means by saying Some in America have received Truth and Salvation I can but guess at it is known that he owns nothing of God in the Indians or English until they bow down to their Idol Answ. Let the Reader see and consider the Wickedness of this Man against the Light of Christ and the Grace of God which G. F. saith hath appeared to all Men which bringeth Salvation and are not the Indians Men And God hath given Christ for a Covenant of Light to be his Salvation to the Ends of the Earth and this Covenant of Light and Grace he enviously calleth our Idol and saith We own nothing of God in Indians or English So let the Reader read my Answer to G. J. and judge but such as hate the Light of Christ which they should believe in and turn the Grace of God unto Wantonness which should teach them and bring them Salvation how should they be saved Now by this the Reader may see what R. W. and the New-England-Priests have brought the Indians and the People to seeing to turn People from Darkness to the Light of Christ and to Preach the Grace of God by which the Saints were saved Poysoneth and Bewitcheth People with Hellish Sorcery and to bow down to Christ the Light and his Grace is to bow down to an Idol as you may see his Blasphemous Doctrine in his Reply to G. F. And many more Malicious Words are here which are not worth the taking notice of R. W. Bringeth John Owen G. F. Fol. 263. saying All Truth concerning God and our selves is to be learned from the Holy Scripture the Word of God G. F. Answ. There was Truth learned before the Scripture was Written and the Scriptures of Truth are the Words of God which end in Christ the Word and there are no Truths learned but as the Spirit doth lead into all Truth And many have the Scriptures but know not Christ and the Truth c. so he hath thrown out Christ and the Spirit R. W. replyeth and calleth it a Childish Answer and saith There was Truth and Spirit and Christ and Light before Scripture So here R. W. and J. Owen are in Confusion they Contradict one another And further R. W. saith That the Scriptures nor

And is not he Changed from what he was And R. W. saith in his 13. page We have Indians at home Indians in Wales Indians in Ireland and the Body of the Protestant Nations is yet Vnconverted as to the Point of True Conversion and Regeneration by God's Spirit And further R. W. saith Who can deny but that the Body of this and all Other Protestant Nations as well as Popish are Vnconverted SO here R. W Judgeth all but himself But let him see in his Book against G. F. in 1676. how be Extolleth the N. England Protestants so called since they have DRVNK the BLOOD of the Righteous God's People called Quakers And R. W. saith in his Book of Hireling Ministers c. pag. 8. Jesus Christ never made Bargains with his Messengers or Pastors And R. W. saith He that maketh a Trade of Preaching No longer Pay No longer Pray no longer Preach no longer Fast c. Then ye have PAY Further he telleth you That if ye are brought up to that only Trade ye must make your Lively-hood of it p. 9. And further thou sayst The Hireling will not indeed he cannot having no other way to live move his Lip or Tongue And R. W. further telleth the Protestants of Tithes and Stipends Wages and Salaries and of your Removing from Lean into Fatter Benefices And hath not here R. W. spoken as much against Baxter Owen and his N. England-Priests as he hath done against the Quakers And ye Magistrates Priests of N. England doth not R. W. tell you pag. 3. in his Book of Hireling Ministry 1652. The Civil State cannot Restrain nor Constrain into Spirituals Then why have ye Magistrates and Priests persecuted WHIPT imprison'd and put to DEATH the Lambs of Christ when R. W. preacheth this Doctrine to you That the Civil State cannot Restrain or Constrain to Spirituals And why did not the Magistrates of N. England print this Book of R. W. over again of 1652. and his other Books that he wrote in 1652 where he flattereth the Parliament For did ye not give him Money to help him print his Book against the people of God called Quakers in 1676 But ye may see some of the Heads in R. W.'s Book in 1652. as followeth 1. The National and Parishional Constitution of Churches is found to be the Grand Idol of the Nation Then may not this be applied to your Nation of New-England 2. The Inforcing of the Nation to such a Constitution is the greatest Soul-Oppression in this Nation 3. The Hireling Ministry attending upon such Assemblies or Others is none of the Ministry of Christ Jesus c. Which the Reader may read the rest of them and read his other books and this Book in 1676. and see now how he Flattereth Owen and Baxter and Contradicteth and Confoundeth himself And R. W. saith in his Fifth Head It is the Absolute Duty of the Civil State to set free the Souls of all Men from that so long Oppressing Yoke of such Ministries and Churches But instead of this have not ye N. England States set up this Oppressing Persecuting Ministry and Church And is not R. W. now joind with you in the Work let your Practice speak R. W. further saith pag. 7. It is one of the Grand Designs of the Most High to break down the Hireling Ministry that Trade Faculty Calling and Living by Preaching and that if all the Princes States Parliaments and Armies in the World should join their Heads and Hearts and Arms and Shoulders to support it yet being a part of Babel and Confusion it shall sink as a Mil-stone from the Angel's Hand into the Deeps for ever And page 19. he saith It is not the Will of the Father of Spirits that all the Consciences and Spirits of this Nation should Violently vi armis be forc'd into One Way of Worship or that any Town or Parish so called in England Scotland or Ireland be disturbed in their Worship what Worship soever it be by the Civil Sword And page 20. he saith Such Priests and Ministers as can force a Maintenance of Tithes or otherwise by the Sword or else Cease Preaching for want of such or such a Maintenance or can Remove from Bishopricks or Benefices as Calves and Bulls of Bashan for fatter and ranker Pastures or wanting Spiritual Work and Maintenance are too fine to Work with their Hands as the first Patterns Christ's first Ministers did how can they say as Peter to Christ Jesus LORD thou Knowest all things thou knowest I Love thee c. And in his Epistle Dedicatory he saith If I give flattering Titles unto Men my Maker said Elihu would quickly take me away Yet R. W. would have us Persecuted because we cannot give Flattering Titles as may be seen in his Book of 1676. NOW Roger Williams may see how he now flattereth Baxter and Owen and the New England-Priests and Professors and how he Contradicteth himself in his own Testimony in his Book in 1652. as before TWO LETTERS one of William Coddington of Rode-Island and the other of Richard Scot of Providence in New-England testifying against R. Williams aforesaid and his Slanderous and Wicked Book Part of W. C's Letter Concerning R. W. HERE is a lying scandalous Book of Roger Williams of Providence Printed at Cambridge in New-England John Burnyeat was at the Dispute with W. Edmundson and John Barker with Roger Williams however here are yet many Witnesses living that can Witness with us even all unbyassed Spirits that he had made 14. Proposals to be Disputed 7. at Newport on this Isle and 7. at Providence His Inveterate Malice was so great against the Truth that he would have put us in a Lion's Skin and set Dog 's to worry us but the Lord Reproved his Madness That though there were many that did bear Evil Will to Zion the City of the Living God and said in their Hearts RACE it Race it to the Ground Yet was there not one found that would own his Propositions Blessed be God we are known in the Nations to be a People of another Spirit though William Edmundson and the rest did in and by the Power of the Lord Answer all his 7. Proposals in about two Hours I Reading of them at Newport and John Cranston that was Deputy Governour then and is so now was desired to moderate the Assembly that he might say what he had to say He began with a Thunder and had Three Days time to bewilder and befool himself and so ended in a great Eclips of the Sun which was taken notice of I have known him about 50. Years a meer Weather-Cock Constant only in Vnconstancy Poor Man that doth not know what should become of his Soul If this Night it should be taken from him He was for the Priests and took up their Principles to fight against the Truth and to gratify them and ●ad Magistrates that licked up his Vomit and wrote the said Scurrilous Book and so hath transgressed for a Piece