of Manchester and the Lord Fairfax and with joynt Forces besieged York to raise the Siege Prince Rupert came with a great Army out of the South the three Generals left their Siege to fight the Prince under him also New Castle having drawn his Forces out of York served who on a great Plain called Marston Moor gave Battle to the three Generals The Victory at first enclined to the Royalists but by the valour of Cromwel who fought under Manchester their whole Army was utterly defeated Prince Rupert his Ordnance his Carriages and Baggage being all taken This was the greatest Battel of the whole Civil War and might have proved a great Remora to the Kings proceedings had he not soon after worsted Essex in Cornwall who having lost all his Artillery returned to London The Parliament soon after new modelled their Army Sir Thom as Fairfax was chosen General in the room of Essex and now the Idol of a Treaty was set up at Vxbridge in which to shew the clearness of his Majesties intentions I have included some of his most material proceedings conducible to an Agreement betwixt him and the Parliament His Majesties particular Prayer for a Blessing on the Treaty O most merciful Father Lord God of Peace and Truth we a people sorely afflicted by the scourge of an unnatural War do earnestly beseech thee to command a Blessing from Heaven on this Treaty brought about by thy Providence the onely visible remedy left for the establishment of a happy Peace soften the most obdurate hearts with a true Christian desire of saving those mens bloud for whom Christ himself hath shed his O Lord let not the guilt of our sins cause this Treaty to break off but let the truth of thy Spirit so clearly shine in our mindes that all private ends laid aside we may every one of us heartily and sincerely pursue the Publick good and that the people may be no longer so blindely miserable as not see at least in this their day the things that belong to their peace Grant this gracious God for his sake who is our peace it self even Jesus our Lord Amen His Majesties Message to the Houses of Parliament which drew on the following Treaty at Uxbridge December 13. 1644. His Majesty hath seriously considered your Propositions and findes it very dffiicult in respect they import so great an alteration in Government both in Church and State to return a particular and positive Answer before a full debate wherein those Propositions and all the necessary explanations and reasons for assenting dissenting or qualifying and all inconveniences and mischiefs which may ensue and cannot otherwise be so well foreseen may be discussed and weighed his Majesty therefore proposeth and desireth as the best expedient for peace that you will appoint such number of persons as you shall think fit to treat with the like number of persons to be appointed by his Majesty upon the said Propositions and such other things as shall be proposed by his Majesty for the preservation and defence of the Protestant Religion with due regard to the ease of tender Consciences as his Majesty hath often offered the Rights of the Crown the Liberty and Propriety of the Subjects and the Priviledges of Parliament And upon the whole matter to conclude a happy and blessed Peace Sent by the Duke of Richmond and the Earl of Southampton December 13. 1644 His Majesties Commission to certain Lords and Gentlemen to treat at Vxbridge with the Commissioners of the Lords and Commons assembled at Westminster c. Charles Rex Whereas after several Messages sent by us to the Lords and Commons of Parliament at Westminster expressing our desires of Peace certain Propositions were sent by them to us at Oxon in November last by the Earl of Denbigh and others and upon our Answers Messages and Propositions to them and their Returns to us it is now agreeed That there shall be a Treaty for a well-grounded Peace to begin at Uxbridge on Thursday the thirtieth day of this instant January as by the said Propositions Answers Messages and Returns in writing may more fully appear We do therefore hereby appoint assign and codnstitute James Duke of Richmond and Lennox William Marquess of Hertford Thomas Earl of Southampton Henry Earl of Kingston Francis Earl of Chichester Francis Lord Seymor Arthur Lord Capel Christopher Lord Hatton John Lord Culpeper Sir Edward Nicholas Knight one of cur principal Secretaries of State Sir Edward Hide Knight Chancellour and Vnder-Treasurer of our Exchequer Sir Richard Lane Chief Baron of our said Exchequer Sir Thomas Gardiner Sir Orlando Bridgeman Master John Asburnham and Master Jeffery Palmer together with Dr. Richard Steward upon the Propositions concerning Religion to be our Commissioners touching the Premises and do hereby give unto them or to any ten or more of them full power and authority to meet and on our part to treat with Algernon Earl of Northumberland Philip Earl of Pembroke and Montgomery William Earl of Salisbury Basil Earl of Denbigh Thomas Lord Viscount Wentworth Denzil Hollis William Pierpoint Esquires Sir Henry Vane the younger Knight Oliver St. John Bulstrade Whitlock John Crew and Edmond Prideaux Esquires for the Lords and Commons assembled in the Parliament of England at Westminster and John Earl of London Lord Chancellour of Scotland Archibald Marquess of Arguile John Lord Maytland John Lord Balmerino Sir Archibald Johnson Sir Charles Asking George Douglas Sir John Smith Sir Hough Kennedy and Master Robert Carly for the Estates of the Parliament of Scotland together with Master Alexander Henderson upon the Propositions concerning Religion or with any ten or more of them upon and touching the matters contained in the said Propositions Answers and Messages or any other according to the manner and agreement therein specified or otherwise as they or any ten or more of them shall think fit and to take all the Premises into their serious considerations and to compose conclude and end all Differences arising thereupon or otherwise as they or any ten or more of them in their wisdoms shall think fit and upon the whole matter to conclude a safe and well-grounded Peace if they can and whatsoever they or any then or more of them shall do in the Premises we do by these presents ratifie and confirm the same Given at our Court at Oxon the 28. day of January one thousand six hundred forty and four in the 20. year of our Reign His Majesties Instructions to the Commissioners at Uxbridge Concerning the Militia and Ireland First concerning Religion In this the Government of the Church as is set forth Sect. 3. Numb 14. Next concerning the Militia After Conscience this is certainly the fittest Subject for a Kings quarrel for without it the Kingly Power is but a shadow and therefore upon no means to be quitted but maintained according to the known Laws of the Land yet to attain to this so much wished peace of all good men it is in a manner necessary
What have we not deserved yet O the long-suffering and patience and goodness of our God! O Lord our God we pray thee that thy patience and long-suffering might lead to repentance that thou wouldest be pleased thou who delightest not in the death of a sinner but rather that he should turn from his sins and live that thou wouldest turn us unto thee O Lord and we shall be turned draw us and we shall run after thee draw us with the cords of Love and by the bands of loving kindness by the powerful working of thy holy spirit in our souls working contrition in our hearts and a godly sorrow for all our sins even a sorrow to repentance and a repentance to salvation never to be repented of Lord break those stony hearts of ours by the hammer of thy word mollifie them by the oyl of thy grace smite these rocky hearts of ours by the rod of thy most gracious power that we may shed forth rivers of tears for all the sins we have committed O that thou wouldest make us grieve because we cannot grieve and to weep because we cannot weep enough that thou wouldest humble us more and more in the true sight and sense of all our provocation against thee and that thou wouldest be pleased in the blood of Jesus Christ to cleanse us from all our sins Lord let his blood that speaks better things then that of Abel cry louder in thine ears for mercy then all those mischiefs and wickednesses that have been done amongst us for vengeance O besprinkle our polluted but penitent souls in the blood of Jesus Christ that we may be clean in thy sight and that the light of thy countenance may shine upon us Lord be pleased to seal unto our souls the free pardon and forgiveness of all our sins say to each of our souls and say that we may hear it that thou art well pleased with us and appeased towards us Lord do thou by the Spirit assure our spirits that we are thy children and that thou art reconciled to us in the blood of Jesus Christ To this end O Lord create in us new hearts and renew right spirits within us Cast us not away from thy presence and take not thy holy spirit from us but give us the comfort of thy help and establish us with thy free spirit Help us to live as they redeemed ones and Lord let us not any longer by our wicked lives deny that most holy faith whereof our lips have for so long time made profession but let us that call on the name of the Lord Jesus depart from iniquity and hate every evil way Help us to cast away all our transgressions whereby we have transgressed and make us new hearts Carry us along through the pilgrimage of this world supplying us with all things needful for us thy grace alone is sufficient for us Lord let thy grace be assistant to us to strengthen us against all the temptations of Satan especially against those sins whereunto we are most prone either by custom or constitution or most easily provoked O Lord with what affliction soever thou shalt punish us do not punish us with spiritual judgements and desertions Give us not over to our own hearts lusts to our vile lewd and corrupt affections give us not over to hardness and impenitency of heart but make us sensible of the least sin and give us thy grace to think no sin little committed against thee our God but that we may be humbled for it and repent of it and reform it in our lives and conversations and Lord keep us from presumptuous sins O let not them get the dominion over us but keep us innocent from the great offence O Lord our strength and our Redeemer And Lord sanctifie unto us all thy methods and proceedings with us fitting us for all further tribulations and tryals whatsoever thou in thy divine pleasure shalt be pleased to impose upon us Lord give us patience constancy resolution and fortitude to undergo them that though we walk through the valley of the shadow of death we may fear none ill knowing that thou O Lord art mercifully with us and that with thy rod as well as with thy staff thou wilt support and comfort us and that nothing shall be able to separate us from thy love which is in Jesus Christ our Lord. And gracious God we beseech thee be thou pleased to look mercifully and compassionately on thy holy Catholique Church and grant that all they that do confess thy holy Name may agree together in the truth of thy holy Word and live in unity and godly love Thou hast promised O Lord the gates of hell shall not prevail against thy Church perform we beseech thee thy most gracious promises both to thy whole Church and to that part of it which thou hast planted and now afflicted in these sinful Lands and Nations wherein we live arise O Lord and have mercy upon our Sion for it is time that thou have mercy upon her yea the time is come for thy servants think upon her stones and it pittieth them to see her in the dust Lord maintain thine own cause rescue the light of thy truth from all those clouds of errours and heresies which do so much obscure it and let the light thereof in a free profession break forth and shine again among us and that continually even as long as the Sun and Moon endures To this end O Lord bless us all and bless him the posterity which in Authority ought to rule over and be above us Bless him in his soul and in his body in his friends and in his servants and all his relations Guide him by thy Counsel prosper him in all undertakings granting him a long prosperous and honourable life here upon earth and that he may attain to a blessed life hereafter And gracious God look mercifully upon all our Relations and do thou bring them to the light of thy truth that are wandering and ready to fall Confirm them in thy truth that already stand show some good token for good unto them that they may rejoyce O let thy good hand of providence be over them in all their wayes And to all orders and degrees of men that be amongst us give religious hearts to them that now rule in Authority over us Loyal hearts in the subjects towards their Supream and loving hearts in all men to their Friends and charitable hearts one towards another And for the continuance of thy Gospel among us restore in thy good time to their several places and callings and give Grace O Heavenly Father to all Bishops Pastors and Curates that they may both by their Life and Doctrine set forth thy true and lively word and rightly and duly administer thy Holy Sacraments And Lord bless thy Church still with Pastors after thine own heart with a continual succession of faithful and able men that they may both by Life and Doctrine declare thy truth and never
for the fafety of my life I am forced to print an Apology and because you are named in it I judge it but man-like to send you a Copy of it And if I had not been travelling last post-day I had sent to you then And I have also by this post sent to a friend three sheets of paper in writing to communicate to your Lordship The which if you please to read them you will finde that you are deeply concerned in them I have no more to say to your Honour but to desire God for you if it be his pleasure to make you speedily as righteous in actions as you were some years ago in declarations and to take leave to say I am yet as much honest John Lilburne as ever I was in my life that neither loves flattery nor fears greatness or threatnings His Wife also sollicites the General for a pass which though not granted yet over he comes so confident he was that at Canterbury in his way to London he presently begins to boast of his own interest in England saying He had no need of a pass being as good a man as Cromwel and that he did not fear what he could do unto him Yet notwithstanding his monstrous confidence he was committed to prison and by order of Parliament tryed for his life at the Sessions House in the Old-Bailey August the 20. 1653. where he pleaded that the Act whereupon he was Indicted was a lie a falshood that it had no Law nor Reason in it That the Parliament could not make any Act of Parliament since the Kings head was cut off that by the same Law they voted him to death they might vote his honest twelve Jury men calling Jehovah to witness and protesting before God Angels and Men that he was not the John Lilburne intended in the Act whereupon this Jury following the example of the former satisfied with his answers and not questioning the validity of the Act found him not guilty Thus you see what endeavours were used to rid the Nation of him by tryals banishment and what not though in vain when as many a more heroick spirit and gallant heart far transcending him in birth and parts have fallen by the Sword of Justice in the twinkling of an eye truth it is he was a man of a restless and invincible spirit that could never be deterred with threats nor won with favours though as it is reported 3000. pounds was given out of the sale of Theobalds as a sop to stop his mouth he was questionless of a most implacable spirit working and restless as the Sea not to be appeased but with the blood of his adversaries nor can I deny but some of those things he aimed at were honest and useful for the people but he steered not the right course to attain those ends It may be admired at by some how such an illiterate person as Lilburne one whose breeding promised him more skill in his last trade of Sope then in Cook or to have had better judgement in rusticity in a Plow then in Plowden who from this low rise mounted no higher then to inferiour employments until in the late Wars he somewhat advantaged and preferred himself by his Sword I say it may seem strange to some how this person thus qualified should come to have so much knowledge and understanding in the Law for answer to which it is to be understood that Mr. Lilburne had formerly turned over some Statute Books in which he had made a small progress and that afterwards at such time as he was committed in the Tower there remained a prisoner there though for a different Cause that heart of Oak and a pillar of the Law Judge Jenkins who finding Lilburne of an accute Wit and one who dared to speak what some pusilanimous spirits were afraid to entrust their thoughts with he selected him as fit person to bandy against the present Government and by weakening their power to advance his Masters interest hereupon he helps him with tools wherewith to let up his trade so that in short space Magna Charta and Cooks Institutions were made his familiars by which means he quickly grew so cunning a gamester that like unto a cat throw him never so high he would be sure to pitch upon his feet Thus the old Judge and another reverend Divine in his learned volume of prophecying publisht to hook in the Independant party so strangely mistook themselves as that they could not have done their own cause a greater mischief But the Squib is now almost run to the end of the Rope we shall in the last place present our Proteus in the shape of a Quaker the person that converted him was a single-hearted Shoe-maker as he terms him in his Letter to his Wife which he writ to her from Dover Castle whither he was committed by the Parliament part whereof for your further satisfaction I have transcribed though curtail'd you have Mr. Johns own words to his Wife It is not much material what part of it I begin with such Quaking Cantings being to be read backwards like the Hebrew The contents follow And so in much mercy and endeared loving kindness as God did in my great straits in the Bishops time provide and send unto me a poor despised yet understanding Priscilla to instruct me in or expound unto me his wayes more fully and perfectly whom I am compelled now to tell thee I shall love and respect therefore the longest day I live upon the earth let her continue by whomsoever to be judged never so rigid or contemptible so here at this place he hath also provided for me an Aquila being a contemptible yet understanding spiritually knowing and single-hearted Shoe-maker to do the same now to my spiritual and no small advantage refreshment and benefit by means of all which I am at present become dead to my former bustling actings in the world and now stand ready with the devout Centurion spoken of Acts 10. To hear and obey all things that the lively voice of God speaking in my soul shall require of me upon the further manifestation of whose glorious presence my heart with a watching fear and care desires to wait and to walk faithfully and tenderly and humbly in that measure of light already received c. In another place he thus insinuates with his Wife to gain her to his opinion And now my dear love for whom my soul travels with God for thy eternal good with the same sincere heartedness as for my own hoping that thy late out-fall and mine was but for a set season that so as Divine Paul in another sense speaks Philem. 15. thy reconciliation and mine again might now remain firme in love for ever And a little after I therefore earnestly entreat thee not to cumber thy self in thy many turmoylings and journeyings for my outward liberty but sit down a little and behold the great salvation of the Lord. Subscribing his Letter thus Thine in the strength of
for fear or favour backslide or depart from the same and give them the assistance of thy Spirit that may enable them so to preach thy word that may keep the people upright in the midst of a corrupted and corrupt generation And good Lord bless thy people every where with hearing ears understanding hearts conscientious souls and obedient lives especially those over whom I have had either lately or formerly a charge that with meek heart and due reverence they may hear and receive thy holy word truly serving thee in righteousness and holiness all the dayes of their lives And we beseech thee of thy goodness and mercy to comfort and succour all those that in this transitory life be in trouble sorrow need sickness or any other adversity Lord help the helpless and comfort the comfortless visit the sick relieve the oppressed help them to right that suffer wrong set them at liberty that are in prison restore the banished and of thy great mercy and in thy good time deliver all thy people out of their necessities Lord do thou of thy great mercy fit us all for our latter end for the hour of death and the day of judgement and do thou in the hour of death and at the day of judgement from thy wrath and everlasting damnation good Lord deliver us through the cross and passion of our Lord Jesus Christ In the mean time O Lord teach us so to number our our dayes and me my minutes that we may apply our hearts to true wisdom that we may be wise unto salvation that we may live soberly godly and righteously in this present world denying all ungodliness and worldly lusts Lord teach us so to live that we may not be afraid to dye and that we may so live that we may be alwayes prepared to dye that when death shall seize upon us it may not surprise us but that we may lift up our heads with joy knowing that our redemption draws nigh and that we shall be for ever happy being assured that we shall come to the felicity of the chosen and rejoyce with the gladness of the people and give us such a fulness of thy holy Spirit that may make us stedfast in this faith and confirme us in this hope indue us with patience under thy afflicting hand and withal a chearful resolution of our selves to thy divine disposing that so passing the pilgrimage of this world we may come to the Land of promise the heavenly Canaan that we may reign with thee in the world to come through Jesus Christ our Lord in whose blessed name and words we further call upon thee saying Our Father c. Let thy mighty hand and out-stretched arme O Lord be the defence of me and all other thy servants thy mercy and loving kindness in Jesus Christ our salvation thy true and holy word our instruction thy grace and holy Spirit our comfort and consolation to the end and in the end through Jesus Christ our Lord Amen His Speech and Prayer ended with much meekness and spiritual consolation He submitted his neck to the stroak of the Axe to as great a loss of the Church of Christ and of all good men as hath happened in our times I have the more enlarged my self that my Reader might not without a kinde of a consternation or possession of strange amazement pass by the concernments of this blessed Heroe The same day of Doctor Hewets tryal was also tryed John Mordant of Clement Danes Esquire with whom he was a fellow-prisoner the charge against him was for combining with Henry Bishop of Parham in Sussex Gent. Hartgil Baron and Francis Mansil with divers others for raising War against Oliver Lord Protector in the behalf of Charles Stuart and confering with J. Stapely Esq Henry Mallory and others how to effect the same and delivering Commissions to several persons in the name of and as from the said Charles Stuart c. He stood long upon it as did the Doctor before to have Councel assigned him and that he might be tryed by a Jury but finding it would not be granted he at last pleaded not guilty many witnesses deposited against him yet he by his ingenuity so cleared himself that notwithstanding many endeavours to the contrary he was discharged July the 17. following Collonel Ashton and John Betley were executed the one in Tower-street the other in Cheapside Collonel Ashton was the first being drawn on a Sled that Worthy Divine Doctor Warmestry submitting for the good of a poor Christians soul to lye along with him upon the Sled that he might lose no time for his spiritual converse They were drawn from Newgate to Towerstreet over against Mark-lane end where a Gibbet was erected As he ascended the Ladder Doctor Warmestry said Almighty God who is a strong Tower be with thee and make thee know and feel that there is no other name under heaven whereby to attain everlasting life but by the name of Jesus The Blessing of God the Father the Son and Holy Ghost be with you henceforth and for ever Amen He being upon the Ladder exprest a great deal of confidence he had in the merits and mercies of our Lord and Saviour Jesus Christ not doubting but that through the red Sea of his blood he should arrive at the heavenly Canaan and in little space behold his Saviour whom his soul so much longed after Then fixing his eyes upon the multitude he spake to this effect I am brought here to a shameful death I am an English man borne and as many know a Gentleman born I was drawn into this business by several persons and am now brought here for my former sins God hath delivered me several times from several judgements he hath visited me at this time because I slighted and did not pursue that repentance that I promised Therefore I desire all good people to leave off their sins for Christ his sake and become new men for it is that that brings all men to ruine I beseech God of mercy have mercy upon my soul Lord God I come to thee Lord the Father of heaven have mercy upon me O God the Son Redeemer of the world have mercy upon me O God the Holy Ghost proceeding from the Father and the Son have mercy upon me Remember not my offences but spare me good Lord God I beseech thee spare thy servant whom thou hast redeemed for thy dear Sons sake I have no more to say but desire the prayers of all good people Having ended his Speech he committed his spirit into the hands of God and having said Lord have mercy upon my soul he was turned off the Ladder and instantly cut down his belly ripped up and his bowels burnt in a fire ready prepared for that purpose he being not yet dead then was his head cut off and his body divided into four quarters put into a basket and conveyed back to Newgate Next they proceeded and fetcht John Betley for there was a great deal