Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	ghost_n	holy_a	part_n	5,261	5	4.5208	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A60505	The true notion of imputed righteousness, and our justification thereby; being a supply of what is lacking in the late book of that most learned person bishop Stillingfleet, which is a discourse for reconciling the dissenting parties in London; but dying before he had finished the two last and most desired chapters thereof, he hath left this main point therein intended, without determination. By the Reverend M.S. a country minister.	Smith, Matthew, 1650-1736.	1700 (1700)	Wing S4134; ESTC R214778	162,043	254

all the bodies that now are and shall be then found sleeping in the dust in order to judgment and a final sentence Acts 1. 11. 2 Thess 1. 7. John 5. 28 29. 31. That all both good and bad that ever have been now are or shall be in this World shall be gathered before him the good shall as Sheep be set upon his right hand and the bad as Goats upon his left Matt. 25. 31 32 33. 32. That he will sentence those upon his right hand to everlasting Happiness but those upon his left to eternal Punishment Matt. 25. 34 to 41. 33. That according to the sentence given by Christ the righteous and impartial Judge so must execution be done both upon the good and bad there shall be no appealing from his sentence nor no repealing of it Matt. 25. 46. Matt. 3. 12. Let Persons consider upon the matter that there are none that assent to the truth of this aright that Christ is a Saviour but they do and must assent unto the truth of all these things which are above mentioned And seeing that Christ a Saviour will save and do●h save by the Spirit proceeding both from the Father and the Son it will be necessary to know what truths we must assent unto with relation to the Spirit 1. An assent That he is true God of the same Essence with the Father and the Son and that appears seeing those who are baptized are to be baptized into the Name of the Holy Ghost as well as into the Name of the Father and Son Matt. 28. 19. Go ye therefore and teach all Nations baptizing them in the Name of the Father and of the Son and of the Holy Ghost He is expresly said to be one i. e. one God with the Father and the Son 1 John 5. 7. For there are three that bear record in Heaven the Father the Word and the Holy Ghost and these three are one Those that lie or act hypocritically they lie or deal hypocritically to God and this God is the Holy Spirit as well as the Father and the Son Acts 5. 3 4. But Peter said Ananias why hath Satan filled thine heart to lie to the Holy Ghost and to keep back part of the price of the land Whilst it remained was it not thine own And after it was sold was it not thine own power why hast thou conceived this thing in thine heart thou hast not lied unto Men but unto God We find Omnisciency and Omnipotency attributed unto him Isaiah 40. 13 and so on Who hath directed the Spirit of the Lord or being his counsellor hath taught him c. 1 Corinth 2. 10. But God hath revealed them unto us by the Spirit for the Spirit searcheth all things yea the deep things of God He is both the Author of Gifts and Grace 1 Corinth 12. 11. But all these worketh that one and the self same Spirit dividing to every Man severally as he will We find the work of Creation ascribed unto him Psalm 104. 30. Thou sendest forth thy Spirit they are created and thou renewest the face of the earth Immensity or Infiniteness is attributed unto him he is omnipresent Psalm 139. 7. 8. Whither shall I go from the Spirit or whither shall I flee from thy presence If I ascend up into Heaven thou art there if I make my Bed in Hell behold thou art there The Power of the Highest or Almighty God is ascribed unto him Luke 1. 35. And the Angel answered and said unto her The Holy Ghost shall come upon thee and the Power of the Highest shall overshadow thee therefore also that Holy thing which shall be born of thee shall be called the Son of God We find the fitting and furnishing of Christ for the Office of Mediatour or Redeemer is attributed unto him Isa 61. 1 2. The Spirit of the Lord God is upon me because the Lord hath anointed me to preach good tidings unto the meek he hath sent me to bind up the broken hearted to proclaim liberty to the captives and the opening of the prison to them that are bound To proclaim the acceptable year of the Lord and the day of vengeance of our God to comfort all that mourn The Miraculous work of casting out Devils is ascribed unto him Matt. 12. 28. But if I cast out Devils by the Spirit of God then the kingdom of God is come unto you He may be sinned against unpardonably Matt. 12. 32. And whosoever speaketh a word against the Son of Man it shall be forgiven him but whosoever speaketh against the Holy Ghost it shall not be forgiven him neither in this world neither in the world to come 2. An assent that this Spirit as to its personality proceedeth both from the Father and the Son Hence we find him sometimes called the Spirit of the Father Matt. 10. 20. For it is not ye that speak but the Spirit of your Father which speaketh in you Sometimes the Spirit of the Son Galat. 4. 6. And because ye are Sons God hath sent forth the Spirit of his Son into your hearts crying Abba Father 3. An assent that he hath his mission or is sent both from the Father and the Son John 14. 16 17. 26. John 15. 26. 4. An assent that this Spirit was sent both from the Father and the Son for these ends and purposes 1. To move and infallibly guide those who were Prophets and Apostles that they might perfectly declare the Doctrine of Christ respecting our Salvation 1 Peter 1. 10 11 12. 2. By many and plain Miracles and wonderful gifts this Holy Spirit might be the great witness of Christ and of the certainty of his blessed and holy word Heb. 2. 3 4. 3. To take up the Hearts of all true Believers for his habitation and operate powerfully and savingly in them 2 Corinth 6. 16. Philip. 2. 13. 5. An assent that this Spirit doth unite such as by the Father are drawn to Christ as their head Ephes 4. 15. 1 Corinth 6. 17. Into one Church which is the body of Christ 1 Corinth 12. 12 13. That so these being pardoned and made the Children of God they may be a peculiar People sanctified to Christ Acts 10. 43. John 1. 12. Titus 2. 14. That they may morti●ie the Flesh with the Affections and Lusts obtain Conquests over the World and vanquish the Devil according to their Covenant in Baptism Galat. 5. 24. 1 John 5● 4 5. James 4. 7. That they might serve God with an Holy Heart in Righteousness of Conversation Luke 1. 74 75. That they may live in love unto and communion with the People of God John 13. 34. Acts 2. 42. That they may live in hope of Christ's coming and eternal Life 1 Thess 1. 10. 2 Thess 3. 5. The summ of these things may be found in the Worcestershire Agreement Now I shall put the Question Whether is not the belief of all these above-mentioned Articles included in a Person 's believing in Christ a Saviour

if Grace be defiled so soon as we are the subjects of it or so soon as it is given unto us or wrought in us then how comes it by this defilement it must either be from some change or it remains what it was if it be from some change that it is defiled seeing that this defilement must be moral then it must partake of the nature of Sin and if so it must cease to be Grace and if it do and become Sin as it must if it partake of moral pollution then in whom will mortifying and sanctifying Grace be found If Grace remain what it was and it was pure and good as granted as it had the Spirit as its Author then how comes it to be defiled I do not deny but there is Sin and much Sin where Grace is but then that this Sin pollutes Grace so soon as it is given and so it becomes morally defiled and partakes of the nature of Sin this I cannot reach for I think that what is morally evil must be sin and what is morally polluted must either be sin or sinful and to say sinful Grace and Holiness sounds harsh But it may be said doth not a true Christian exalt and set up his grace above Christ in a time of temptation to spiritual pride because of his grace if the temptation prevail I Answer in a time of temptation to pride if the temptation prevail a Person that is a Christian doth exalt and set up himself but he cannot be said to set up and exalt his grace above Christ hereby nor indeed doth he exalt grace at all because this exalting and high esteem of himself is a depressing of his grace and a putting a stop unto its exercise whereby he should exalt Christ so that grace cannot be the cause of this his pride for it is against its nature but the suppressing of grace or a putting a stop to its exercise by the prevalency of the contrary corruption So then you I say a Man cannot be proud of his grace I answer he cannot be proud of his grace that hath his grace in exercise because a Person is never more humble nor is God in Christ ever more exalted by him than when grace in him is most exercised for it is of the very nature of true grace to depress self lay low the Creature and exalt God and Christ so that the more of grace and the exercise of grace and the more of this But may not a Christian be proud of the exercise of grace I Answer he may be lift up in himself and proud of himself after the exercise of grace not that this exercise is the cause hereof it may be an accidental occasion but then it is the abuse both of grace and the exercise of it The truth is Christians if you would be secured from spiritual pride be kept humble labour to be much in the exercise of grace fear not that the exercise of grace should lead you to rest either in it or in your self for it is against the very nature of it the more of the exercise of grace the more doth the Soul take up its rest in God through Christ It is very strange in some Men O say they you must cast away all your graces and sincere duties and account them as dung and rest wholly upon Christ and his Righteousness just as though there was such an inconsistency and opposition betwixt Christ and the graces of his Spirit and Holy Obedience as that Christ and his Righteousness could not be relied upon and trusted to for acceptation except we laid by grace and sincere duty as useless here when for my part it is a matter quite beyond my reach to know how or with what or in what to rely upon Christ and his Righteousness for my acceptation without grace and the exercise of it in holy duties for think I if I rely upon Christ and his Righteousness I must have some way in which and something by which I must thus rely or how can I But it is like som● Men will have neither if both grace and sincere duty must be accounted and cast away as dung here O but say they you must beware of resting upon your grace and sincere duties for your acceptation and so of making a Christ of them I Answer for my part I do not fear this if I have but the truth and exercise of grace for God hath given grace and draws forth grace into exercise for this very end that Persons should rest upon and trust unto Christ's M diation for their acceptation and sure I am grace where it is in act will act according to its nature and this is to lead the Soul that hath it towards God in Christ as its center and rest and therefore if some Persons will amuse themselves and others unnecessarily I cannot help them but I shall pray the Lord to measure my Faith and quicken Grace and grant me the free exercise of it in every duty and then I know I shall be humble advance Christ and rest upon him as my only Mediator to obtain for me the grant of all saving good both Grace and Glory For in whose Hearts soever the Lord is pleased to suppress Pride Hypocrisie and Formality and keep them humble sincere and lively in the practice of Piety it is not possible but such should depend upon Christ both for pardon for the iniquities which attend their best duties and also for their acceptation for whose Hearts so ever are kept humble sincere and lively in grace and so in obedience such Persons cannot chuse but see and know their own sinfulness nothingness spiritual emptiness as considered morally in themselves and so on the contrary admire and adore the grace of God in Christ Jesus by the Holy Spirit for any thing of distinguishing grace and love towards their Souls and is this some resting in themselves and in their own graces and duties The grace and love of God in Christ Jesus certainly is the most highly advanced in Heaven and what is the rea●on but because their grace is perfected in the Spirits of just Men hence therefore the nearer any Soul upon Earth comes towards this Heavenly perfection by the growth and exercise of grace the more humble that Soul will be and the more God in Christ will be adored and glorified in and by that Soul John 15. 8 Herein is my Father glorified that ye bear much fruit so shall ye be my disciples So that while some Persons caution others against resting in their grace I say beware of Pride Hypocrisie and formality and endeavour after the growth and exercise of grace and then no danger while grace is in its growth and exercise I wish it be not the case of many Professors that while they are pretending highly to advance the Lord Jesus and to rest in him and trust solely unto him they do not content themselves much with formality and take little care to see they have that

will answer that law or be accepted by that law or that that law will justifie us upon that Obedience No no for it is only the obedience of Christ that answers that law removes the Curse of it and merits Pardon for our breach of it but the meaning is that whereas God might in justice after Man's wilful fall have insisted upon the very terms of that law which was violated he was pleased in his abundant free grace and rich mercy for the sake of Christ to declare by the new Covenant that now he would accept of the sincere Obedience of poor Sinners and account them Subjects united to Christ and as such having right through him to Pardon and Life which is his justifying of them Now because not only such as profess themselves Socinians but also those that pretend to be Enemies unto them do deny the Covenant of Grace to be purchased by Christ exclaiming against me at a great rate and saying O he is wrong in the very foundation he holds Christ hath merited the Covenant of Grace when it is only the free gift of the Father I judge it a fit place under this head a little more fully to correct the Socinian Spirit in these Men who yet know not it is any such thing that they are in the least possest with and this by clear proof from Scripture that Christ hath purchased this Covenant That then which constitutes the Covenant of Grace betwixt God and Man is God's gracious promise on his part of the gift of saving benefits to Man and Man's engagement on his part through the grace of God to perform all that which may give him right unto and interest in the promised benefits Now if I prove from Scripture that there is no saving benefit which God promiseth to give unto Man nor yet any grace which is required of Man to give him right unto and interest in these benefits but Christ hath purchased them I hope I shall sufficiently have discharged my province in proving the Covenant of Grace to be purchased by Christ 1. In the first place let us consider the benefits that by God are promised or offered in the Promise to Man and as we go along prove that they are purchased by Christ 1. God promiseth Justification Isa 45. 25. In the Lord shall all the seed of Israel be justified and shall glory Christ hath purchased Justification Rom. 5. 8. 9. But God commendeth his love towards us in that while we were yet sinners Christ died for us Much more then being now justified by his blood we shall be saved from wrath through him 2. God promiseth reconciliation and peace Isa 27. 5. Or let him take hold of my strength that he may make peace with me and he shall make peace with me Christ hath purchased this Rom. 5. 10. For if when we were enemies we were reconciled to God by the death of his Son much more being reconciled we shall be saved by life Colos 1. 21 22. And you that were sometimes alienated and enemies in your mind by wicked works yet now hath he reconciled In the body of his flesh through death to present you holy and unblameable and unreproveable in his sight 3. God promiseth remission of Sin Isa 43. 25. I even I am he that blotteth out thy transgressions for mine own sake and will not remember thy sins And this is purchased by Christ Matth. 26. 28. For this is my blood of the New Testament which is shed for many for the remission of sins Ephes 1. 7. In whom we have redemption through his blood according to the riches of his grace 4. God promiseth Redemption Psalm 34. 22. The Lord redeemeth the Soul of his servants and none of them that trust in him shall be desolate Christ hath purchased this Redemption from Sin Titus 2. 14. Who gave himself for us that he might redeem us from all iniquity and purifie unto himself a peculiar People zealous of good works From Hell and wrath 1 Thes 1. 10. And to wait for his Son from Heaven whom he raised from the dead even Jesus who delivered us from the wrath to come From the Curse and Condemnation of the violated Law Galat. 3. 13. Christ hath redeemed us from the curse of the Law being made a curse for us for it is written Cursed is every one that hangeth on a tree From the power of the Devil Heb. 2. 14. Forasmuch then as the Children are partakers of flesh and blood he also himself likewise took part of the same that through death he might destroy him that had the power of death that is the Devil 5. God promiseth Adoption 2 Corinth 6. 17 18. Wherefore come out from among them and be ye separate saith the Lord and touch not the unclean thing and I will receive you And will be a Father unto you and ye shall be my Sons and Daughters saith the Lord Almighty And this is by Christ merited Galat. 4. 5. To redeem them that were under the Law that we might receive the adoption of Sons 6. God promiseth Eternal Life John 3. 16. For God so loved the world that he gave his only begotten Son that whosoever believeth in him should not perish but have everlasting life Christ hath purchased this Ephes 1. 14. Which is the earnest of our Inheritance until the redemption of the purchased possession unto the praise of his glory Rom. 5. 21. That as sin hath reigned unto death even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord. This I have proved that the rich benefits promised by God which are his part of the Covenant are purchased by Christ I will proceed to prove also that what Grace is required of Man to give him right to and interest in these benefits of the Covenant is purchased by Christ 1. We cannot have right to nor interest in any of the above mentioned benefits without Repentance for without Repentance we must perish Luke 13. 3. I tell you Nay but except ye repent ye shall all likewise perish Christ hath purchased this Acts 5. 31. Him hath God exalted with his right hand to be a Prince and a Saviour for to give repentance to Israel and forgiveness of sins And for certain Christ gives nothing but what he hath purchased or the Spirit for this end to work it 2. We cannot have right to nor interest in any of the above mentioned benefits without Faith he that believes not the wrath of God abideth on him Now Christ hath purchased this Philip. 1. 29. For unto you it is given in the behalf of Christ not only to believe on him but also to suffer for his sake 3. We cannot have right to nor interest in any of the above mentioned benefits without sincere Obedience which is virtually included in our first consent to be the Lord's Heb. 5. 9. And being made perfect he became the Author of eternal Salvation unto all them that obey him And this