inquisition I shall first briefly represent the nature of true Holiness and shew the beauty and excellencie of it Secondly I shall discourse of its rule and more parricularly discover the several branches of Holiness Thirdly I shall propound several motives and inducements to engage blen to the practise of Holiness and indeed this is what I chiefly intend to insist upon Fourthly I shall remove all those Cavils and Objections that are urged against Holiness And Lastly conclude with some short Reflections and Inferences CHAP. I. Of the nature of Holiness I Intend not here to descend to the consideration of every particular branch of Holiness but to discourse of it in the general as it is the combination of all Christian vertues and as it is thus considered I need not I think in the description of it accurately study all those Logical rules Philosophers require in a good definition For may part it fully enough satisfies me to know that holiness is a conformity to the Divine Law and a hearty and sincere compliance with those original dictates of humane nature and the Commands revealed in sacred Writ So long as Man remained obedient to the Laws of his Maker his holiness was untainted and his Beauty and primitive congenite comeliness continued but by his woeful apostacy he lost that noble embellishment of his nature which did indeed give a grace to all his other accomplishments and is now become ugly and deformed Holiness and purity of Spirit are different words but of the same signification and are promiscuously used in Scripture to express the same thing Opposite to which are Sin and Vncleanness Sin being that which contaminates the Soul and robs it of that beauty which formerly did of right belong to it Although 't is not one particular good action that denominates a man holy yet every wilful aberration from and transgression of the Law constitutes man a sinner and makes him liable to the demerit of the offence Whosoever theresore intends to perfect holiness must according to the Apostle's advice cleanse himself from all filthiness of the flesh and spirit abstain from every appearance of evil and sincerely endeavour to perform all good actions In a word Holiness in its general notion is the comprehensive sum of the moral Law and may be very aptly described to be a ceasing from evil and doing good which in this lapsed estate consists in the sincerity of our intentions and actions and shall be perfected when mortality is swallowed up of life when those imperfections and spots that attend our natural state shall be quite removed and done away So long as our souls actuate their impure bodies sins and infirmities will cleave to the best an absolute innocence and perfect holiness is reserved for that state where all things are become new But yet so far as the frailty of our nature and the imperfection of our present state will suffer we ought sincerely to study to walk as it is said of Zacharias and Elizabeth in all the Commandments of God blameless the general course and tenour of our lives should correspond and keep a conformity with the divine precepts which as I shall just now shew are the rule of holiness Almighty God who well considers the nature of man does not esteem men to be either vicious or holy from the performance of some particular acts There is not a just man who liveth and sinneth not It is the peculiar motto of our Lord Christ That he did no sin neither was there guile found in his mouth But the imperfect obedience of good men who in the general course of their life sincerely study an universal conformity and respect to the divine Laws is esteemed by him who judgeth righteously to be sufficient in order to our acceptance with him upon the account of the merits and perfect obedience of our blessed Saviour The wise God who considers the frailties and imperfections that attend our present state expects not more from us than we are able to perform He is not so rigorous a Lord to require Brick where there is no Straw the terms of the Gospel are accommodated to our capacities and onely require a holiness which is possible for the Creature to attain at least it exacts and expects no more but that we endeavour sincerely and unfeignedly to obey all those precepts he has enjoyned that we habituate our selves to perform good actions that the general propension and inclination of our wills and appetites be towards the doing of what is imposed upon us and abstaining from all kind of evil By what hath been said it may appear that holiness consists not in Speculation but in Practice 'T is not the knowledge of duty but the actual performance of it that entitles men to be holy and that too not superficially or in a good mode and rarely performed but sincerely and throughout the whole course of our lives For men to know their duty and not perform it is to inhaunce their own misery and to secure to themselves double stripes and to perform some good actions and abstain from the grosser pollutions of the world and yet to be vicious in the general course of their lives this is such a holiness that will never profit any man The rule of holiness to which we must heartily study an actual conformity does not dispense no not with the commission of the least sin nor omission of the smallest duty But because general descriptions of things are frequently overlooked I shall not think it unnecessary to descend to a more particular survey and consider Holiness in its several branches as they are plainly described by the Christian rule of Holiness CHAP. II. Of the Rule of Holiness Although the whole Canon of Scripture is useful to instruct us in our duty yet because many things if not approved yet dispensed with under the old dispensation are now quite antiquated and abrogated I shall therefore at present confine my discourse to the Gospel Oeconomy and by the rule discover wherein the Nature of true Holiness and undefiled Religion before God consists I am a little confident it will not be expected I should prove that the New Testament is of Divine Authority and consequently an infallible rule to direct us in the way of holiness the numerous late Discourses which have excellently well performed this task against the prodigiously prophane Atheists this impure age hath to its lasting reproach hatched makes me without the least fear of censure supersede this undertaking I shall take it then for granted it being acknowledged by all rational men that the Gospel is the great and certain Standard whereby we may truly judge of any man's holiness and never doubt to conclude that he who in the general course and tenour of his life walks contrary to the Rule can lay no claim plead no interest to the title of Holiness this being no other thing as I have already shewed but a combination of those vertues the Gospel-precepts enjoyn
may further my Salvation Keep me O Lord in my old age forsake me not when I am gray-headed And whensoever it shall please thee to cast me upon my sick bed grant that I may take my sickness patiently and at the last gasp let not either sin or Satan take such hold upon me that I depart this life with cryings and screechings and words of despair but that believing thy word and yielding to thine ordinance my last hour may be my best hour and I may say with the Psalmist Lord into thy hands I commend my Spirit for thou hast redeemed me O Lord God of Truth Pardon O Lord my misspending the time my unprofitableness my unthankfulness for thy goodness Supply what is wanting in me through the fire of compunction make me at all hours to seem a living sacrifice in thy sight Continue towards me thy love and make me to love thee again Without thee alas I die but when I think on thee I revive again To thee therefore be ascribed all honour and glory world without end Our Father c. A Prayer before the receiving of the Sacrament O Most gracious and merciful Lord God thou hast called all those that are weary and heavy laden with their sins to come unto thee and hast promised to ease and refresh them thou hast invited all those that hunger and thirst after thy Kingdom and the righteousness thereof to come to thy Table to tast of thy supper and hast promised that thou wilt satisfy them in assurance therefore of these promises I come to thee blessed Lord Jesus beseeching thee to ease me to refresh me to satisfy me with thy mercy for my Soul hungers and thirsts after thee and thy Salvation I confess and acknowledge that my daily sins have made me unworthy of my daily Bread much more of this Manna this Bread of Life that came down from Heaven I confess O Lord I am not prepared according to the preparation of thy sanctuary yet for as much as this day I have set my Heart to seek to thee thou O God be merciful unto me and though I cannot bring with me a clean Heart for who can say his Heart is clean yet behold O Lord I bring with me a contrite Heart and a broken Spirit despise not O God this Sacrifice As for the sins that I have committed against thee binde them up in one bundle and cast them into the bottomless Sea of thy mercy bury them in thy Wounds and wash them away in the blood of that immaculate Lamb Christ Jesus and for the time to come sprinkle my conscience with the same blood that being cleansed from dead works I may serve thee the Living God in righteousness and true holiness all the days of my life That so this blessed Sacrament may be a means to quiet my conscience to increase my Faith to inflame my Charity to amend my life to save my Soul and to assure me that I am of the number of those blessed ones who shall eat at thy Table and be called to the Marriage-supper of the Lamb. Grant this O Lord for Jesus Christ his sake in whose Name and words I conclude these my imperfect prayers saying as he himself hath taught me Our Father c. A Prayer after the receiving of the Sacrament O Most gracious God from whose bountie every good and perfect gist is derived I and all that is within me praise and magnify thy holy Name for all thy mercies and favours which from time to time thou hast bestowed upon me But especially I thank thee for Jesus Christ thy Son the fountain and foundation of all blessings and benefits that thou hast sent him into the World to take our nature upon him and to die for us and that thou hast fed me who am unworthy of the least of thy favours with the precious merits of his death and passion Blessed Lord God thou hast been pleased this day to set thy Seal to the Pardon and forgiveness of all my sins Oh let me not lose it again by unthankfulness or relapsing into my old sins from which thou hast purged me lest my last end be worse than my beginning But if hereafter I shall be tempted by the Devil allured by the World or provoked by my own flesh then set before mine eyes by the remembrance of thy Spirit how dear the expiation of my sins cost my Lord and Saviour Jesus Christ even the effusion of his most precious and holy blood that in the contemplation of his death and application of his most bitter passion I may die daily unto sin and so may shew forth the Lords death till he come and bring his reward with him I may receive the Crown of Righteousness which he hath purchased and prepared for all those that love and expect the day of his appearing with the precious price of his incorruptible blood And whereas I have this day renewed my covenant with thee my God in vows and purposes of better obedience assist me by thy grace and strengthen me by thy power that I may pay the Vows which I have made unto thee and that by vertue of thy heavenly nourishment I may grow up in grace and godliness till at last I come to be a perfect man in Christ Jesus Preserve and maintain always this thine Ordinance that it may be a note and a badge of my publick profession and give unto all of us that have been partakers of thy body and blood one heart and one mind in the unity of Spirit for the worthy and reverend receiving of the same whensoever we shall come to thy holy Table again And for this thy mercy towards me do I yield unto thee all praise and glory and power and might and majesty through Jesus Christ our Lord in whose most blessed Name and words I further pray Our Father c. Another Prayer before the Sacrament DEpart from me Luk. 5.8 for I am a sinful man O Lord. I am not worthy that thou shouldst come under my roof For the house of my Soul which thou hast made a fit Temple for thy holy Spirit to inhabit in I have defaced and defiled with all manner of pollutions and abominations It is become a den of ravenous Beasts and a cage of unclean Birds and every corner so crowded with filthiness that thou wilt not find where to lay thy head Luk. 9.58 But thou O Lord which despisest not a penitent sinner but hast promised to dwell with the humble and contrite Spirit I beseech thee cast me not away from thy presence but cast out all profaneness and uncleanness out of my Heart and remove every thing that may offend the pure Eyes of thy glory and the holiness of thy presence and then O Lord vouchsafe to come and enter in and dwell there and abide with me for ever Behold O Lord I am before thee in my sins Zach. 3.1 clothed with filthy garments and Satan standing at my right hand accusing
me and bringing my transgressions into remembrance before thee with loud clamours for justice against me O Lord I acknowledge and confess my self guilty and that I have deserved the utmost of thy wrath and indignation But O Lord I appeal from thy seat of judgment to thy throne of Grace and Mercy humbly beseeching thee to rebuke and repel the malitious accuser of thy servants and hearken to the intercession of our advocate in thine own bosome for his sake have mercy upon me and pardon my offences and blot out the hand-Writing that is against me and put away all mine iniquities and drown them in the depth of the Sea Wash me throughly from all my pollutions in that Fountain which thou hast opened for Judah and Jerusalem to purifie in and then cloth me with that white robe of thy Son's righteousness the Wedding-garment requisite at this feast and admit me to thy Table which thou hast prepared for thy Children And grant O Lord that when I have tasted of these thy Heavenly dainties I may no more return like the Dog to his vomit or the Sow that was washed to her wallowing in the mire but I may keep my self unspotted from the World and walk before thee in all puritie and holiness And now O Lord thou invitest and exhortest me to come to thy holy Table O my God I know mine own unworthiness yet in the multitude of thy mercies I will humbly approach to thine Altar beseeching thee to behold me not with a severe but a gracious eye Thou knowest the earnest desire of my Soul be thou pleased to pass by the weakness of the flesh and accept the willingness of the Spirit and grant that I may now receive this holy Sacrament to the honour and glory of thy Name and the good and comfort and Salvation of my own Soul The Good Lord pardon every one that prepareth his heart to seek God 2 Chron. 30.18 19. the Lord God of his Fathers though he be not purified according to the purification of the Sanctuary Amen After the Sacrament LOrd what is man that thou art mindful of him Psal 144.3 or the son of man that thou visitest him What is thy servant 2 Sam. 9.8 that thou shouldest look upon such a dead Dog as I The Dogs eat of the crums that fall from their Masters Table Mat. 15.27 but thou hast fed me with the bread of thy Children and given me to drink of thine own cup. Thou hast fed me in a green Pasture Psal 23.2 and leadest me forth beside the waters of comfort O taste and see how gracious the Lord is Psal 34.8 blessed is the man that trusteth in him What reward shall I render unto the Lord for all his benefits toward me Psal 116.12 Lord I offer up unto thee my self my soul and body Psal 84.4 and all that I am and have beseeching thee graciously to receive me for thy servant to dwell in thy House and praise thy Name for evermore Thou art worthy O Lord to receive Glory Revel 4.11 and Honour and Power for thou hast created all things and for thy pleasure they are and were created Thou art worthy to take the Book and to open the seals thereof Revel 5.9 for thou wast slain and hast redeemed us to our God out of every Kindred and Tongue and People and Nation and hast made us unto our God Kings and Priests Salvation to our God which sitteth upon the Throne Rev. 7.10 12. and to the Lamb. Amen Blessing and Glory and Wisdom and Thanksgiving and Honour and Power and Might be unto God for ever and ever Amen An Admonition after Receiving ANd now you have thus solemnly devoted and consecrated your self to God and his Service beware that you do not fall back and return to your former course of sin 2 Pet. 2.22 like the dog to his own vomit or as the Serpent which casts up his Poyson when he goes to drink and when he hath quenched his thirst returns and sucks it up again And thus some are content to leave their sins at the Church-door but with an intent to take them up again when they come out But God will not be so mocked And know this that if you have well and worthily performed this Duty to day yet if you do not persevere in Piety as you have promised and begun not onely your former sins but even the Piety of this day shall one day rise up in Judgment against you But a diligent watching and wariness over your ways after this will be the best preparation against the next time A Prayer for one that is troubled in mind O Lord the Father of mercies and the God of all comfort I acknowledge and adore thy eternal Power and Wisdom and Goodness I render thee my most hearty thanks for all the benefits thou hast bestowed on me from my first coming into the world until this time Many O Lord my God are the wonderful works which thou hast done and thy thoughts which are to us-ward they cannot be reckoned up in order unto thee if I would declare and speak of them they are more than can be numbered Above all I bless thee for that great demonstration of thy Love and Good-will to Mankind by Christ Jesus whom thou hast sent into the world to save sinners and for bringing me to the clear knowledge of him and unfeigned affection to thy holy Will declared to us in his blessed Gospel O God thou hast taught me from my youth up and hitherto been marvellously gracious to me Hide not I beseech thee thy face now from me and put not thy Servant away in displeasure Thou hast been my help leave me not neither forsake me O God of my Salvation But for Jesus Christ his sake I humbly intreat thee to pardon and pass by all my neglects of thee and unthankfulness to thee and offences against thee And as I here sincerely devote and dedicate my whole self soul and body to thy service so help me O my God and further me in the performance of my duty by the grace of thy holy Spirit To thee all hearts are open and from thee no secrets are hid deal with me according to the earnest desire and full purpose of my soul to conform my self in all things to thy holy Will Settle in me an immoveable faith in thy infinite Mercies a constant love and chearful affection to my duty and a readiness of heart to obey thee and to submit to thy wise appointments in every condition The whole Earth is full of thy Mercies That I may rejoyce and be glad all my days compose my broken and disturbed thoughts quiet my troubled and disordered spirit and appease all the ragings and tumults there by a sweet sense of thy most tender mercies which have been ever of old and endure continually Banish from me all causeless fears and jealousies deliver me from all unprofitable sadness and
Sir Joseph Copâ—ley Baâ—â— Without holiness no man shall see the lord Heb 12 14 Sold by R Sollers at the kings Armes Bible in St Pauls C yard F. H. Van Houe Sculp THE BEAUTY OF HOLINESS WRITTEN By the Author of the Whole Duty of MAN c. To which is Added HOLY DEUOLIONS UPON Several Occasions Fitted to the Main Uses of A Christian Life 1. Chron. 16.29 Worship the Lord in the Beauty of Holiness Heb. 12.14 Without Holiness no Man shall see the Lord The Fourth Impression LONDON Printed for Benjamin Crayle at the Lamb in Fleetstreet next White-Fryers-Gate 1684. THE CONTENTS CHAP. I. OF the Nature of Holiness page 7. CHAP. II. Of the Rule of Holiness 11 CHAP. III. Motives and inducements to the practice of Holiness 48 Sect. 1. The noble pattern of Holiness 49 Sect. 2. Holiness the condition of future happiness 74 Sect. 3. Holiness the onely safe way to escape the wrath to come 82 Sect. 4. Holiness the main designe of the Gospel and the end of all Christs sufferings 87 Sect. 5. Holiness the most proper and effectual means for obtaining length of days 91 Sect. 6. Holiness that which makes men honourable Vice rendering men mean and ignoble 96 Sect. 7. Holiness attended with the most solid and real Pleasures 106 Sect. 8. Holiness accompanied with peace 114 Sect. 9. Holiness the best evidence of true Wisdom and real Worth and Courage 119 Sect. 10. Holiness universally profitable and above all things most advantageous 124 CHAP. IV. Frivolous Cavils and Objections removed 142 THE INTRODUCTION MAN in his original condition when he first came out of the hands of his Maker was a very noble and venerable Creature adorned with many peculiar excellencies and as the Psalmist observes Onely made a little lower than glorious Angels But of all his perfections Holiness as it was the principal and most oriental so did it also give a beauty and lustre to the rest It made his Authority and Power lovely and desirable his Wisdom and Knowledge venerable and every other attribute which without this is terrible and dreadful to be comely and praise-worthy This was that single perfection that raised Man above the beasts that perish and made him Heavens great favourite and darling which if it had been carefully preserved had undoubtedly secured our first Parents in Paradise and prevented that dreadful calamity that hath seized upon their Posterity But alas how are we fallen from Heaven to Earth from a Paradise of pure pleasures to a miserable and painful Prison We have lost that divine Image that was impressed upon Man in his primitive state which indeed compleated and alone preserved its beauty and comeliness and with it have also lost every thing that did then contribute to make us happy and are now become vile and abominable and as miserable as we were formerly happy How much a serious view of that primitive felicity Man in his innocent state enjoyed would contribute to plant in us a holy life I know not but I am sure it could not but mightily inhaunce the value of Holiness and make it lovely and desirable That man that reflects upon the dismal miseries he is exposed to in this lapsed estate to what an infinite number of inexpressible evils of insupportable pains he lies upon how he is hurried from a state of perfect bliss to a woful hell of extream torments How exceedingly amazing is this The very Poet could say Miserum est suisse heatum But God knows this is out very seldom and if ever but faintly reflected upon we are to our sharow become contented slaves and satisfied to bear Fetters and Chains we continually live in the midst of all evil never enjoy a moments solace or comfort notwithstanding of which like mad-men we are content with our state and like the Sow take pleasure to puddle in the mire And although that same diffusive and boundless goodness that first breathed in us the breath of life and framed us in his own likeness and image again pitied us in our low estate and provided the most valuable and Soveraign remedie to recover us from this mortal disease though he has procured a compleat Ransom to liberate us from the insupportable slavery and tyranny of sin has offered to restore our former beautie to repossess us of that happiness we had lost and to make us again Favourites and Freemen yet how insolently have we rejected this kinde offer how impiously have we cut those cords of love asunder and refuse to be healed 'T is indeed matter of great sadness to consider the lofty and intolerable affronts that are now cast upon Holiness how men are arrived at that pitch of impietie to scorn and deride Religion which former ages were at some pains to advance as if Holiness were inconsistent with the principles of Generosity and onely becoming mean and morose spirits How transcendent a folly and madness this is will easily appear by what I shall afterwards lay down Methinks the naked representation of Holiness should be motive enough if not to court it yet to engage men to correct their unreasonable prejudices they entertain against it and even force its greatest Antagonists to become its Advocates But alas vice hath cast such a dark shadow upon mens Judgements that they are become as unfit Judges of its beauty as blind men are of colours otherwise we might yet expect to see contemned Vertue much more in vogue than ever Vice was To excite our desires Scripture has represented it under the most comely dress has discovered its beauty and excellencie and recommended it by the most endearing motives which are apt to work both upon our hope and fear Vpon our hope by proposing an infinitely valuable reward to the righteous besides the present advantages that attend it Vpon our fear by opening to our view the powers of the world to come and discovering the insupportable misery that the damned suffer day and night so that if men would but so far actuate their Reason as soberly to consult their own interest and happiness I doubt not but this alone should be motive enough to excite them to the practise of Holiness and scare them from those ways of sin that lead down to the chambers of death It would make one would think the greatest Sensualist to relinquish the momentary pleasures he enjoys here to be possest of those eternal joys that the pure in spirit shall reap in the Kingdom of their Father and the most hardned and impregnable sinner tremble to think of dwelling with devouring flames Now the onely infallible way to attain those coelestial felicities and to evite the miserable consequences of vice and those pains and tortures that it exposeth its votaries to is to abandon every lust be it never so impetuous and to cleanse our selves as the Apostle adviseth us from all filthiness of the flesh and spirit and to perfect holiness in the fear of God For the better directing our present
have ascertained our selves of the truth and lawfulness of it this the very Poet could dictate Nec Deus intersit nisi dign us vindice nodus Inciderit It were to be wished that the Hectors of this age would learn of the very Heathens more reverence and that those men that pretend to good breeding would be so civil even sometimes for the companies sake as to forbear those Oaths that tender ears cannot hear without offence In the last place the Divine Love if scattered in our Hearts will excite us to worship God after the method himself hath prescribed It will direct us to the rule of Piety where we shall finde every thing that relates to our immediate intercourse with God in Divine Ordinances and Worship exactly ordered I confess the Heathen world as they were confused in their notions of a Deity and almost quite ignorant of the eternal reward so were they superstitious in their Worship and sometimes ignorantly erected Altars to an unknown God Their Worship was attended with a great deal of external pomp was very grateful to their external senses but it reached not the Heart But the Christian rule instructs us to worship God in Spirit and prescribes the best method of devotion It requires that We worship and bow before the Lord our maker with all possible humility and reverence that we possess our Hearts with the greatness and glory of that Majesty we adore that we be intent in our devotion and not suffer sâ—â—nlar concerns to intrude and interrupt us that we act faith upon him and believe that he is a rewarder of those that diligently seek him and that we approach the throne of grace in the Name of the Lord Jesus Christ If Devotion were not a duty yet methinks the advantages thereof should invite us to the performance But since God has coupled our duty and interest together how amazing is it to think we should so neglect it How many attractives are there to approach his presence who dwells in light unaccessible Have we not a multitude of sins to confess many wants we would fain have suppli'd How many temptations does every place present How numerous are the dangers and accidents to which we lie open and should not all these excite us to render homage to that omnipotent power which alone can guard us from inconveniences But besides our dangers we are freed from the mercies and favours he daily confers upon us the fresh communications of his bounty every morning nay minute require at least a return of praise and a grateful acknowledgment But yet alass in spight of all these inducements how is Devotion contemned by some and neglected by most But I dare not enlarge now on the particular Branches of Holiness nor insist in the recommendation of every particular duty lest I seem to digress from my proper subject I shall therefore proceed to the other two Branches of Holiness namely those duties that respect ourselves and others As to the first we are by the perfect rule of Holiness instructed to live soberly to be moderate in all things and to shun every kinde of excess as equally hurtful to Soul and Body it forbids complacency in those lusts that war against both restrains all irregular and impetuous inclinations retrenches all inordinate desires the first motions to forbidden objects and in a word enjoyns all those vertues which respect either our Bodies or Souls For those that respect our Bodies how straitly is chastity commanded For this is the will of God even your sanctification that ye should abstain from fornication 1 Thes 4.3 We are urged with the most affectionate earnestness to abstain from the very first motions to forbidden objects from the polluted glances and wanton lascivious speeches that are windows at which uncleanness enters and that by such invincible and cogent arguments as might prove effectual with men who but consider what they do Lust being a Vice mischievous to the body Prov. 7.26 hurtful to the Soul Prov. 6.32 casting an everlasting stain upon a mans good Name Prov. 6.33 undoing his Substance Prov. 6.26 Job 31.12 and that which finally excludes from the Kingdom of Heaven where nothing that pollutes can enter 2 Cor. 6.9 Rev. 21.27 'T is indeed no wonder though the Religion of the Gentiles which contained a prodigious mixture of vanity and impiety gratified the inclinations of uncleanness for if we consult their writings we shall observe that the most abominable vice wanted not a Deity to patronize it amongst them which upon the matter was an establishing iniquity by Law and an argument more sufficient to encourage than to correct vice And although the Writings of some Philosophers have been more refined yet the Lives even of such were full of the foulest actions Nay the rules which the best Masters of Morality amongst them prescribed never reached to the purifying of the Heart I confess that man that shall take notice and who having eves in his head can avoid this when men proclaim their sin like Sodom of the prodigious uncleanness this prophane age has arrived at shall be strongly tempted to suspect the purity of the Christian Rule if he make no farther enquiry than to the practices of most that are called Christians We may indeed very aptly write to the professors of this age as the great Apostle did to the Church of Corinth It is reported commonly that there is fornication among you and such fornication as is not so much as named amongst the Gentiles 1 Cor. 5.1 And I am a little afraid if the Church should strictly observe that charge that the Apostle gives there and excommunicate all such wicked persons that our Church should not need to brag much of the number of Christians 'T is indeed matter of great sadness to consider how much the Christian Religion has suffered upon the account of the scandalous practices of Titular Christians and I make no doubt but this age has been at more pains than any that precedes it to increase the scandal but sure 't is but a silly artifice to challenge the exactness of the Rule and with Celsus impudently alleadge that the Christian Religion encourageth men to the practice of immorality and vice since of all Religions the Christian onely can produce the strictest Laws against all filthiness of flesh and spirit 'T is a Doctrine as the blessed Apostle tells us according to godliness and lays undispensible obligations upon its followers both to think upon and to do whatsoever things are honest whatsoever things are just whatsoever things are of good report and suchlike things which being general include all particulars and yet it doth not onely prescribe general rules but descendeth to the commanding of all particular vertues and the equal prohibition of particular vices Next to Chastity we might discourse largely of the commendation of Moderation in eating and drinking and shew that the excess of both is condemned as being mean and ignoble that it is the true cause of many
as the wise man tells us An inheritance may be gotten hastily at the beginning but the end thereof shall not be blessed Prov. 20.21 Thirdly The Christian rule is a most compendious and compleat directory to men in every station and place Parents and Children Masters and Servants Husband and Wife may from hence learn their duty As it gives no encouragement to Tyrants so neither does it allow Rebellion in Subjects but condemns it as a sin heinous and unnatural But I cannot stand to enlarge upon every particular duty onely I shall infer that from the accomplishment of those duties enjoyned by the Christian rule is formed that Holiness I would fain perswade men to follow To put a close to this Chapter it will not I think be amiss to shew that the Christian rule of Holiness is the most noble and most excellent that was ever extant that it far excels the Schemes of Morality drawn by the best and most celebrated Masters of Pagan Philosophy and is more comprehensive and effectual to form men to true Holiness than the Mosaical Law I confess the Heathen Religion does not in the least deserve to be compared with the Christian no more I may say much less than the light of the dimmest Candle should be compared with the Sun in its brightness when all mists and clouds are dispelled It were indeed too great an honour to name the Alcoran with the New Testament the one being corrupt and imperfect the other pure and perfect in its tendency designing to make men truely vertuous and holy If we view the rules which the best and most refined Moralists prescribed we shall finde much Brass amongst their Gold many things exceedingly faulty which instead of forbidding encouraged many foul Vices Thus concerning piety towards God what unbecoming thoughts did they entertain of him They changed as the Apostle to the Romans observes the glory of an incorruptible God into an Image made like corruptible man Rom. 1.23 and in those moral duties that concerned themselves and others it were easie to shew how miserably they failed The famous Peripatetick pleaded for the revenging of Injuries The divine Plato allowed the community of Wives The strict Stoicks patronized the lawfulness of Self-murther and thus professing themselves to be wise they became fools And yet to the shame of Christians how conspicuous was the moral gallantry of the Romans how famous and glorious are they esteemed for their Justice and Constancy in friendship by all succeeding ages their vertue did conquer respect and esteem from their Enemies and made them beloved by those who fear'd their power And here I cannot but take notice of St. Augustin's commendation of the old Romans Because God says he would not bestow Heaven upon the Romans they being Pagans he bestowed the Empire of the world upon them because they were vertuous And yet the best rules those Illustrious Heroes and Law-givers taught are not comparable to the Laws of Christianity upon these three accounts First the Pagan Law is deficient in many things and many particular Laws mightily tend to the promoting of vice their Law-givers being ignorant of the introduction of sin never made any precepts against the first motions to forbidden objects Secondly those good Laws they taught are more clearly revealed in the Gospel Which hath brought life and immortality to light As the Gospel commands onely such things that are good and forbids onely vice so it more conspicuously manifests what is good that we may do it and what is evil that we may evite it The good Laws that Epaminondas in Thebes Lycurgus in Lacedemon and Aristides in Athens taught are in the Gospel-Oeconomy more excellently confirmed and we are now undoubtedly secured that we do well in observing what is commanded and in abstaining from what is prohibited which Numa Pompilius Marcus Antonius and all the Law-givers either of Greece or Rome could never be fully ascertained of Thirdly we have better encouragements and inducements to obey the Gospel-precepts than any other Religion prescribes The best motive to virtue amongst the Heathens was that vertue is a reward to it self that it is the means to be celebrated by after-ages and such-like which were but insignificant encouragements if compared with the eternal and unspeakably glorious reward which Christianity holds forth and those severe threatnings by which it secures its Laws of which I shall speak anon As for the Mosaical Law which next to the Christian is the most exact and incomparable there are three reasons why it is not to be compared with it being so far exceeded by the Gospel First the Mosaical dispensation is not unfitly called by the great Apostle A law of a carnal commandment Heb. 7.16 and A law which made nothing perfect v. 19. but the Gospel which is there called the bringing in of a better hope is more spiritual and refined and Jesus is said to be a surety of a better covenant v. 22. So that we may argue as the Apostle in the 11th verse of that cited Chapter doth If therefore perfection were by the Levitical Priesthood for under it the people received the Law what further need was there that another Priest should arise I confess the legal Sacrifices did shadow forth the satisfaction of Christs but yet I make no doubt but we may now understand the intent and meaning of all those Types much better than they could Secondly the Ceremonial Law as it was very burthensome so did it chiefly tend to make the observers thereof externally righteous and did not so strongly enforce the purifying of the heart As for the Moral Law the Christian rule as it does as strictly enjoyn it so it does much more powerfully excite men to the performance of it promising not a temporal but aâ— eternal reward Thirdly the Mosaical dispensation did indulge many practices which the Christian rule justly condemns such as Polygamy and Divorce and several Marriages allowed by no other Law and indeed the whole contexture of the Jewish Religion seems to be onely calculate as it did well correspond with the humour and genius of that people and could not therefore be a general Law agreeing with and well attemperate to the inclinations and humours of all Nations as the Christian rule is Any man that shall compare the Jewish Religion with the Christian shall be easily convinced that this does more effectually conduce to the purifying of us from all filthiness both of the flesh and of the spirit than the former and that of all the Schemes of Religion that ever were published none does deserve to be parallel'd with Christianity nor can adopt to them that noble character the great Apostle gives of the Gospel Rom. 1.16 That it is the power of God to salvation CHAP. III. Motives and inducements to the practice of Holiness AS the naked proposal and representation of an excellent and beautiful object is motive enough to excite our love and draw out our affections to it so methinks
how careless how negligent and foolish do ye prove If I had not been held forth as the most desirable copy as a pattern most accommodate to your state your case had been more tolerable but since you can pretend no rational excuse for your rejecting of me Behold ye despisers wonder and perish I confess our blessed Prince performed many extraordinary and miraculous actions which could have no other author but one invested with omnipotency and although we cannot are not required to set Christ as our president in these as likewise in many other special actions he performed as his fasting forty days c. yet even these we are called to admire and must in so far imitate as they were expressions of his great charity and kindness to men and of his trust and dependancy upon his Heavenly Father But as for those moral actions he performed we are extreamly culpable if we do not make him our pattern if we walk not as he walked And it is sure the most unaccountable thing that can be to profess our selves to be his Disciples and to despise the lessons he hath copied out to us The whole life of Christ being one continued lecture of Holiness presents to our view a large field to discourse upon but my intended brevity will not allow me to mention all those particular actions and vertues of his which we ought to imitate I shall therefore contract my discourse to those more remarkable instances wherein we should industriously endeavour to imitate the holy Jesus in his spirit and actions and sure there cannot be a more powerful motive to form us to holiness than his most excellent life which is a pattern absolutely perfect and designed as a fair copy after which we should write In the first place our blessed Leader for so he is called Isa 55.4 hath by his precept as well as his practice enjoyned us to learn meekness and humility of him Mat. 11.29 Learn of me for I am meek and lowly in heart Throughout the whole course of his life he did evidence a spirit full of calmness and quietness If we trace his foorsteps from the Cradle to the Cross we shall not fined him either by his words or actions discovering the least expression of wrath or revenge but the most admirable disposition of gentleness and meekness even then when his insulting Enemies endeavoured to cast upon him the most ignominious affronts We read Numb 12.3 of Moses his great meekness but how was he once and again transported with passion but never did our meek Jesus by the most insufferable abuses he received ever discover a discomposed spirit Isa 53.7 He was oppressed and he was afflicted yet he opened not his mouth he is brought as a lamb to the slaughter and as a sheep before her shearers is dumb so he openeth not his mouth He did indeed frequently meet with extraordinary provocations to anger but yet how sweet were his reproofs when the Samaritans refused to receive him Luke 9.53 he did not treat them with contumelious speeches nor revenge himself upon them although he could have done it with ease but being desired by his exasperated Disciples to call for fire from Heaven to consume them he rebuked their revengeful motion with The Son of man is not come to destroy mens lives but to save them It would be too prolix a business to instance the several examples of his Gentleness and Meekness only let us view the last scene of his life where we shall behold lively instances to confirm this When he did finde his three Disciples whom he had commanded to watch sleeping he did not upbraid them for their negligence but gently asks them What could not ye watch with me one hour and when he was treacherously accoasted by his own Disciple who became leader to a great multitude who came out with Swords and Staves to apprehend him with what astonishing mildness did he entertain this Traytor who had the impudence to betray him with a kiss Friend wherefore art thou come Mat. 26.50 or as another of the Evangelists expresseth it Judas betrayest thou the Son of man with a kiss This was all the hard language he treated him with And after he was apprehended with what horrid contumelies and affronts did his barbarous Enemies entertain him they did spit in his face and buffet him the highest affronts imaginable they stripped him of his ordinary cloaths and put upon him a fools robe and a Crown of Thorns and being thus disguised they expose him to the mockery and contempt of the Spectators Notwithstanding of all which he opened not his mouth but with a most sedate and serene temper he received all these abuses as the Apostle Peter expresseth it 1 Pet. 2.23 When he was reviled he reviled not again when he suffered he threatned not but committed himself to him that judgeth righteously Meekness I confess is so noble a vertue accompanied with so many admirable and charming advantages that it needs as one would think but few words to recommend it to men but no argument is like to prevail more with generous mindes than the example of so excellent and perfect a Pattern Sure I am it is the most unaccountable thing imaginable for the Disciples of so meek a Master to be of a disposition and temper quite opposite to his But as his meekness so is his humility also recommended to our imitation As he was of a meek so also of a lowly spirit His first appearance upon earth was but mean and despicable he was born as the Scripture informs us in a low estate more fit for the meanest of his Disciples than for so great a Prince He was not brought forth in some stately Palace nor born in a Chamber curiously deckt but in a vile Stable where the bruit beasts had their residence Nay after he had discovered himself by his Illustrious works to be a great Prophet the true Messiah who enlightneth every one that cometh into the world yet how humbly did he walk his Companions he did chuse were but mean Fishermen his Occupation and Employment was no ways honourable and his Revenues were but small as he himself did testifie The foxes have holes and the birds of the air nests but the Son of man hath not where he may lay his head Although his descent and extraction was incomparably great yet he rather endeavoured to conceal than to brag of it and so humble was he that he chose rather to attribute the praise of his admired works to his Father than take the honour of them to himself Joh. 8.28 I do nothing of my self but as my Father hath taught me I speak these things He was not ambitious of Rule and Government but modestly refused to be a Ruler and Judge Nay when the multitude thought to make him a King he shunned their society by an invisible removal it being quite contrary to his designe in coming into the world as he tells us Matth. 20.28 he came not
our selves to be of all men the most ungrate and justly liable to the severest punishment ever inflicted upon the greatest criminal It would be too prolix to enumerate the several instances wherein Christ is set forth as our Pattern sure I am he hath by his example taught us the exercise of all vertues and I may say as himself said in another case If we know these things happy are we if we do them To sum up this Section it will not be amiss to obviate an Objection which is indeed but very trivial although it be too commonly urged the Objection is How is it possible for men to conform to Christ and be holy as he is holy Ans I have already told that it is not expected that we should imitate our blessed Redeemer in all and every of those actions he performed but in all those moral duties which he hath enjoyned by his righteous precepts and encouraged us by his example to perform these we must by no means neglect and to manifest the possibility of doing these we may satisfie our selves by viewing the pious and devout lives of primitive Christians It is a great mistake to think we are commanded to a rigorous and strict conversation which cannot be attained the faithful in former ages have run the same race that is set before us they have fully enough cleared the possibility of our duty Wherefore seeing we also as the Apostle argues are compassed about with so great a cloud of witnesses let us lay aside every weight and the sin that doth so easily beset us and let us run with patience the race that is set before us Heb. 12.1 For shame let us rather imitate the excellent holiness of primitive Christians than the impure practices of those who are strangers from the sacred Covenant O the perfect love and imitable kindness of the first professors of the Gospel what purity what integrity and innocence appeared in their lives how ravishing and splendent were their vertues and graces their Patience in suffering their Courage and Magnanimity in death their Temperance and Moderation their Charity and Compassion their Equality and Justice and their Contempt of this World and all earthly concerns for the sake and honour of their Master These were the vertues they were adorned with which made the Heathen world who hated the Doctrine they professed yet esteem and reverence them Bonus vir Cajus Sejus nisi Christianus SECT 2. Holiness the condition of future Happiness The desire of Happiness is so natural to all that partake of humane nature that it can no more be separate from it than heat can be from fire 'T is true the mistakes concerning happiness are as numerous as dangerous every one in this corrupt state is apt to frame a happiness which best suits his inclinations but yet there is no man so devoid of reason who doth not desire to be happy although indeed there be but a few who make use of the right means to attain to true felicity Daily experience puts it beyond doubt that a carnal and fictitious felicity is by the unwise sons of men pursued with the most indefatigable pains and industry possible Now how strange to amazement is it to think that men should be so sedulous in hunting after a fancied felicity and yet so negligent so careless and unconcerned about a real happiness which is both satisfying and lasting But not to digress that which I am now to urge is since happiness is that which excites men to perform any thing chearfully in order to the attaining of it how mightily should the expectation of a future felicity induce them to the practice of Holiness for betwixt the two our blessed Saviour has made an inseparable connexion Matth. 5.8 Blessed are the pure in spirit for they shall see God and indeed it is the height of folly and madness for impure wretches to expect they shall be partakers of the inheritance of the Saints of light for as the Apostle tells us There shall in no wise enter into it any thing that defileth Rev. 21.27 Holiness is the established condition of happiness Heb. 12.14 Without holiness no man shall see God Hence is it that all the promises concerning our future felicity are onely made to those men who purifie themselves from all filthiness of the flesh and spirit and the great design of them is to encourage us to Holiness upon which account St. Paul draws a very pressing inference 2 Cor. 7.1 Having therefore these promises of which he spake in the foregoing Chapter let us cleanse our selves from all filthiness of the flesh and spirit perfecting holiness in the fear of God There is nothing more certain than that onely holy souls are in a capacity of participating of that future felicity and these may without the least charge of presumption claim an interest in it But for those vitious wretches who are wholly polluted who have devoted themselves to commit sin with greediness and take pleasure in doing evil how utterly incapable are they if they continue such to dwell in his presence who is not a God that taketh pleasure in wickedness And now seeing there is such an inseparable connexion between Happiness and Holiness it cannot be amiss if we take a short view of the excellency of this coelestial felicity that it may more plainly appear what a notable encouragement and motive it is to holiness There be two things that forcibly recommend the excellency of that future state of bliss First A perfect freedom and immunity from all evils And Secondly a perpetual enjoyment of the chief good First it is a blessedness wholly exempt from evils whether of sense or loss 't is a happiness attended with no inconveniencies nor dismal circumstances as the happiest state here is we now walk in the midst of perplexing doubts and fears temptations increase our inquietudes and dangers our continual fears our complaints are by far more numerous than our joys nay what is our whole life but a scene where sorrow and fears act their parts Man that is born of a woman is of few days and full of evil But our future blessedness quite excludes all those evils there is nothing admitted to imbitter that pleasant state Rev. 21.4 And God shall wipe away all tears from their eyes and there shall be no more death neither sorrow nor crying neither shall there be any more pain for the former things are passed away The holy soul shall then no more complain of any dolorous hours the heavenly Jerusalem is a place unacquainted with every thing that is uneasie and troublesome And yet this is but the least part of the Saints felicity for as they shall enjoy a perfect freedom from evil so shall they also be advanced to the fullest fruition of that God where all the streams of goodness do finally empty themselves Blessed are the pure in spirit for they shall see God Matth. 5.8 They shall see him not as now through a Glass
Psalmists Example Psal 119.59 I thought on my ways I doubt not but they should also imitate the course he did take I made haste and delayed not to keep thy commandments But men consider not what they are doing and so no wonder though they perish no wonder that they prefer darkness to light and despise Holiness as a thing of no value Let us therefore humbly and heartily invoke the Father of Lights to open the Eyes of men whom the God of this world hath blinded that they may flee from the wrath to come by cleansing themselves from all filthiness of the flesh and spirit perfecting holiness in the fear of God Holy Devotions OR A COLLECTION OF PRAYERS AND THANKSGIVINGS Fitted to the main uses of a Christian Life PHILIP 4.6 Be careful for nothing but in every thing by Prayer and Supplication with thanksgiving let your requests be made known unto God London Printed for Rob. Sollers at the Kings Arms and Bible in St. Pauls Church-yard 1683. HOLY DEVOTIONS OR A Collection of Prayers A Prayer for Families on the Lords day in the Morning O Most holy and eternally blessed The heavens and the heaven of heavens is thine the earth also with all that therein is Thou art everywhere and canst not be excluded from any place but art present to the greatest secrets of our Souls and seest the closest and most retired thoughts of our Hearts Thou knowest very well with what designs and Affections we now bow our selves before thee and canst not be deceived by any words that we are able to speak in thy praise whilst our Hearts are far from thy fear and love Behold O Lord our Hearts are full with desires to be possessed with a mighty reverend sense of thee and all the benefits thou hast bestowed on us and be lifted up to Heaven in Love to thee and Joy in thee whilst we bless and praise thee and speak good of thy Name We here remember with all humility and thankfulness that thou art our Creator and acknowledge thy care and providence over thy antient People in blessing and Sanctifying a day wherein thou thy self restedst from thy works that they might cease from all other employments and admire thy wonderful works extol thy Power bless thy Goodness and be astonished at thy Wisdom in making preserving adorning and governing this excellent frame of the World The Heavens declare thy glory O God and the Firmament sheweth thy handy-work The Sun the Moon and all the Host of Heaven proclaim the greatness and splendour of thy Majesty The whole Earth is full of thy rich goodness so is the great and wide Sea wherein are things moving innumerable both small and great living Creatures There is nothing but what speaks of thee and above all the Children of men whom thou hast wonderfully made curiously wrought and impressed with thy own Image that they might understand thee and love thee in all and above all things The variety the order the stedfastness of all thy works in this great World abundantly utter thy adorable perfections But thou O Lord by thy goodness in giving thy Son for us and then raising him up from the Dead and setting him at thy right hand hast given us new matter of wonder and praise and consecrated a better rest and holy day of rejoycing wherein we should behold the glories of another World and have before our Eyes the happiness thou intendest for us there together with all the excellent means which lead unto it Thou givest us occasion not onely to reflect upon all the good things thou hast provided for our bodies which we can never acknowledge enough the very Health and Ease of one day deserving the thankfulness of many but we must also remember that we are thy redeemed ones and that thou hast done great things for our Souls in thy Son Jesus who is entred into the Heavens for us and gone to prepare a resting place for all those that follow him This exceeding riches of thy grace infinitely surpasses all our acknowledgments since all the praises we are able to render thee are less than is due for thy temporal blessings To this Love we owe the knowledge of thee the true and onely God our freedom from Idolatry and a vain Conversation the true principles of Holy living the benefit of repentance the promise of a pardon the assistance of thy Holy Spirit the ministry of thy Angels the hope of immortal Life and the pledges our Lord hath left us of his endless love To this we owe thy forbearance in the days of our ignorance thy unwearied patience towards us in a continued Rebellion and thy earnest intreaties of us when we were passionately bent upon our own destruction Thou hast sent us in much love many Holy Instructors and Guides to blessedness we have had the benefit of sundry Pious Sermons good Examples holy Admonitions and serious Councels of the Power of the Holy Ghost and divers restraints of Fear and Shame and Love and thou still pursuest us with thy merciful kindness and beseechest us to attend to thy gracious invitations and receive thy blessings and make thee our choice and be Eternally happy in thy divine favor and likeness What shall we render to the Lord for all his benefits towards us O help us to manifest our real and unfeigned desires to make some worthy returns to thee by our careful improvement of the Holy opportunity which thou this day puttest into our hands O that our mindes may be more enlightened to understand the Truth as it is in Jesus that our wills may be more stedfastly resolved to cleave unto it that our Affections may be excited to a stronger and more ardent Love to thee and a greater delight in thee and all the powers of our Souls disposed to serve thee at all other times more cheerfully and readily in all the Duties of Piety Soberness Righteousness and Mercy So that every day may become an Holy rest to the Lord by ceasing to do Evil and constantly doing well that we may Glorifie thee throughout our whole life in all our actions shewing forth thy praise who hast called us out of Darkness into thy marvellous Light And enlighten good Lord the whole World with the beams of thy Glorious Gospel and dispose the Hearts of all Christian People among whom the Son of righteousness hath shone so long to walk as Children of the Light that so they may offer unto thee this day most acceptable Sacrifices for themselves and for all mankind and be fitted and prepared by serving thee in Righteousness and true Holiness here to shine for ever in his Heavenly Kingdom with Christ Jesus our Saviour by whom thou hast given us good hope in thee that thou will hear our Prayers and do for us above all that we can ask or think which we humbly beg in those Holy words which he hath taught us saying Our Father c. Another for the Lords-day at Night O Most blessed for
requests and what else thou knowest needful and expedient for us and that for Jesus Christ his sake in whose most blessed Name and words we conclude these our imperfect prayers saying as he himself hath taught us Our Father c. A Morning-prayer for a private person O Lord my God merciful and loving to all thy servants pitiful and patient to me thy child gracious and favourable to all those that meekly come unto thee I dare not with the proud Pharisee justifie my self or say I have not sinned I dare not press into thy presence with hope or confidence through mine own merits to be saved but with the poor Publican laying my Soul upon the work of Repentance and with an unfeigned sorrow casting my self down at the footstool of thy Majesty I cry and say O Lord be merciful to me a sinner O my God the horn of my Salvation and my refuge my stony Rock and my defence in whom onely I trust and to whom alone I flee for succour miserable wretch that I am how have I provoked thee I have done evil in thy fight I have stirred up thine anger I have deserved thy displeasure I have sinned I have offended yet thou bearest with me One deep calleth to another the depth of misery to the depth of mercy I feel O Lord but it is thy Spirit that giveth me this feeling that mine Understanding is darkned Conscience seared Memory decayed Will bewitched Heart hardned Affections disordered Conversation corrupted my thoughts desires best actions are abominable in thy sight Mine eyes cannot see thee in thy Creatures mine ears cannot hear thee in thy Word my mouth cannot praise thee in thy Works my hands and feet cannot serve thee in my Calling destruction and calamity are in all my ways and the way of peace I have not known Unto whom now shall I come for comfort unto whom now shall I sue for succour but to thee O Lord whom I will look up to as unto the Brazen Serpent If I repent thou sparest if I return thou embracest yet beside all this though I defer thou waitest Thou teachest the ignorant thou comfortest the pensive thou liftest up from destruction after a fall thou givest to him that asketh thou reclaimest him which wandereth thou invitest him that resisteth thou lookest for him that sleepeth and him thou embracest which returneth Now O Lord what to answer for my disobedience I am ignorant for what am I not subject to by reason of my sins I cannot hide my self from thy presence I could not abide it if thou shouldst enter into Judgment O Father of mercies and God of all comfort pierce my flesh with thy fear so that by fearing I may escape such things as thou dost threaten and restore to me the Joy of thy Salvation that by loving I may taste the felicity which thou hast promised Put thou into my remembrance O Lord the things I should conceive of thee teach me by what words I may call upon thee instruct me with what good works I may please thee Cover thou mine head in the day of battle Let me not be of that number which for a time believe but when temptation cometh go back Grant me I beseech thee the gifts of regeneration to become thy child of Faith to believe thy promise of obedience to do thy will of prayer to seek thy presence of comfort to endure thy trials and of strength to continue thy servant to my life's end Open my blind eyes to see the sins I am most given to give me grace to sigh and groan under the burthen of them and give me spiritual understanding to discern and judge betwixt good and evil Thou hast been good unto me O Lord many ways in my creation redemption vocation sanctification in preserving me all the days of my life hitherunto and in opening thy hand continually and filling my mouth with good things Thou hast preserved me from all dangers of this night past and brought me safe to the beginning of this day whereas thou mightest have made my bed my grave thou mightest have turned my sleep into death unto me but thou lendest me a longer and a larger time to repent Lord increase my zeal further my repentance make me sincerely to imbrace thy mercies I will take the Cup of Salvation and call upon thy Name Receive O Lord this early sacrifice both of my soul and body I offer them up into thy hands to be disposed at thy pleasure and with them unfeigned sighs for offending thee Go on with thy favours towards me thy humble servant go along by me and with me all this day and all the days of my life that I may not step into the path of sin but that thy Law may be my delight all the day long Thou O Lord Christ art risen from the dead Let the power of thy resurrection make me rise unto newness of life And that which is impossible to flesh and bloud make it possible by the virtue of thy blood And so in thy Name I shut up my imperfect prayers both for my self and others in that manner and form of prayer which thou hast taught me Our Father c. An Evening-prayer for a private person O Lord my God who aboundest in all good things and art a liberal bestower of the dainties of heavenly safety I praise and glorifie thee for thy love and bounty towards me this day past having bestowed upon me all things necessary for the day with-holding nothing from me that might be beneficial to me The night now stealeth upon me like a thief and I am nearer to old age than I was in the morning though not nearer to goodness I know not whether thou wilt this night make my bed in the dark and the hour of my visitation be this present evening A wake me then out of that slumber of sin remove from me that sloth that hath all this while hindred thy Grace Forgive me my sins which are more infinite than the stars and more heavy than if mountains lay upon my bosome but thy mercy and the merits of my Redeemer do I trust in in his Name do I sue for a pardon Let my mind O Lord flie from the parching heat of worldly cares under the shadow of thy wings that being hid in temperate coldness it may joyfully sing and say I will lay me down and also sleep in peace Let my memory sleep O Lord my God let it sleep from all evil Suffer not unclean thoughts this night to pollute my body and soul but keep my cogitations chast Let not the Sun go down upon my wrath but if any man this day have done me wrong grant that I may freely and heartily forgive him as I desire at thy hands to be forgiven Keep me from the adversary who sleepeth not but seeketh how he may devour me Anoint me O Lord with the Oyl of thy Spirit that of thy fulness I may be filled with Grace even that Grace which
dejections of spirit keep me from charging thee foolishly Bestow upon me a chearful spirit by an humble hope in thee and by referring my self wholly to thee Endue me with such wisdom and uprightness that I may neither neglect my duty nor suspect thy gracious acceptance of me Give me an hearty zeal to do the best that I am able and a setled perswasion that thou requirest no more of me Defend me O my gracious God from dishonouring thee and my Religion by distrusting thy goodness and calling thy loving kindness in question towards those that are sincerely bent to please thee Remove all troublesome imaginations from me and give me a clear understanding of thee and of my self or when I am in darkness and confusion of thoughts grant me so much light and judgment as not to conclude my self forsaken by thee but to reflect upon thy long-continued favours to me and many deliverances of me that so I may resolve still to hope in thee to bear my present trouble patiently and to resign my will absolutely to thy good pleasure And good Lord enable me to look beyond these clouds to that blessed state whither my Saviour is gone in which there is no darkness at all and in an humble hope of coming to the same place where he is to content my self with any condition whilst I am here so far remote from that Region of light and glorie Hear me most loving and merciful Father I most humbly beseech thee Pity my great dulness and deadness of heart Strengthen my weak and feeble endeavours support my fainting spirit and cause it humbly to hope in thee for ever Confirm and establish every good thought desire and purpose which thou hast wrought in me perfect that which thou hast begun make me to grow in wisdom faith love and willing obedience conduct me hereafter so evenly and steadily so peaceably and quietly so cheerfully and sincerely in thy ways that I may Glorifie thee whilst I live by encouraging others to accompany me in thy service and when I come to die may resign my Soul unto thee with an undisturbed mind and in an holy hope also of a joyful resurrection of the body at the great day of the Lord Jesus to whom be glory and dominion for ever Amen The Prayer for a Woman with Child MOst merciful and gracious God who wilt not turn away thine ear from those that call upon thee in sincerity and truth look down with an Eye of pity and compassion upon thy unworthy Servant I must confess my sins are very great and so is my danger which is at hand my pains to come will be grievous and my life is now most uncertain Assure me I beseech thee of the forgiveness of all my sins mitigate my fear and sorrows strengthen me with the comforts of thy Spirit confirm me in the faith of my Saviour and bless all good means appointed for my comfort that in due time I may be a joyful Mother and see the fruit of my Body safe sound and perfect without blemish or deformitie O Lord I know not how soon my travel will steal on me when I must fight that battle of Life and Death one drop of thy mercy hath soveraign power to cure all the Wounds of those sorrows shed therefore O holy Father that drop of grace upon me in that minute when I am to encounter with so stern an adversary strengthen me with patience bless me that I perish not bless the work of my Midwife let not the Child yet unborn the Babe in my womb be punished for mine offences but give it growth give it flourishing and form and when the time is come that thou wilt call it out of this close House of flesh where it now inhabiteth to dwell in the open World sanctifie thy Creature make it by Baptism a member of thy Church a Lamb of thy flock and direct it in the ways of Godliness to its lives end And all through Jesus Christ our Lord in whose blessed words I continue to pray Our Father c. A Thanksgiving by the Woman after safe deliverance to be used when she is able MY Soul doth magnify the Lord and my Spirit rejoyceth in God my Saviour He hath given me my Hearts desire and not denied me the request of my lips Children are his heritage and the fruit of the Womb is his reward Glory be to thee O Lord God eternal who hast now delivered me from the great pains and peril of Child-birth who hast taken away my reproach and made me an instrument to increase thy Kingdom It is in thy power to strike death into my Womb but thou hast given me a double life all mine anguishes thou hast sweetned with gladness Continue thy mercies and favours to me thy servant put strength into my bloud bloud into my Veins and courage into mine Heart that my lips may render thee deserved thanks Thou that art the Father of love and life look upon this mine Infant which thou hast given me preserve it in health quicken it with grace crown it with long life that it may grow up to be a servant in thy houshold Send the Father of it and me much comfort by it that it may be a staff to our old age Bless it with store of friends in this World and be thou the chief friend to it for evermore and for the better growth in godliness feed it with the Milk of thy Word defend it from all dangers and all enemies Bodily and Ghostly And whereas it is written that the great red Dragon stood before the Woman which was ready to be delivered that he might devour her Child when she had brought it forth so guard me and regard this my birth that Satan rule not nor reign within us but deliver us still out of his Jaws as a Bird out of the Snare of the Fowler Let thy blessing O Lord be upon me and my Children strongly to help keep and defend us from this time forth for evermore Amen A Prayer to be used by one that is sick O Eternal and most merciful Father look down I beseech thee upon thy poor servant who is punished and afflicted in Body with the smart of my pain and sickness and who is also troubled with the fear of thy heavy displeasure for my many sins and iniquities wherewith I have provoked thy holy Majesty in the time of my health I confess that of very faithfulness and goodness to me thou hast laid this scourge upon me to the end that by the stripes of my flesh my Spirit might be healed and saved in the day of the Lord Jesus I valued not the benefit of health as I should have done and therefore thou hast made me sensible of it by the want of it in prosperitie I remembred not the afflictions of my Brethren and therefore thou hast afflicted me like unto them I was in a kind of Spiritual lethargy till thou didst awake me with the stroke of thy
hand And because I know that it is good for me to be thus disciplined by thee I humble my self under thy mightie hand and kiss this thy rod which I trust through thy grace shall make my Soul appear fair and beautiful in thine Eyes Comfort O Lord my fainting Spirit and strengthen my feeble knees and support my weak hands and revive my deaded heart and so powerfully assist me with the Spirit of strength that I may with confidence call upon thee with patience endure this trial with hope expect thy good pleasure with wisdom make use of this thy visitation and with thankfulness ever praise thy goodness and mercy for my safe recovery if it may be with thy sacred will whereunto I submit and wholy resign now and for ever through Jesus Christ my blessed Lord and Saviour in whose most holy words I further pray Our Father c. A Prayer to be said by them that visit the sick O Eternal God who in thy holy word by the Apostle hast promised that the Prayer of faith shall save the sick and thou wilt raise him up and if he have committed sins they shall be forgiven him We come unto thee in the behalf of our diseased and distressed friend visited under thine hand Speak comfortably O Lord unto his Soul seal in his heart by thy holy Spirit the forgiveness of all his sins Have mercie upon him and according to the multitude of thy mercies do away all his offences blot all his sins out of thy remembrance Grant him thy grace to bear willingly this Cross the Cross of sickness to drink heartily of this Cup the Cup of affliction to endure patiently this Yoak the Yoak of tribulation and to suffer meekly this Rod the Rod of correction He hath received good things of thee make him willing to receive evil also as heretofore he rejoyced in his health so teach him now to rejoyce in his sickness and as he was not ashamed to live so let him not be afraid to die because his life is hid with Christ in Heaven Let the sweet feeling and tast of a lively faith distast all the filthy corruptions that are in him and after the example of the good Samaritan after the sharp wine of grievous tribulation instill also the suppling Oil of comfort whereby he may be able to endure those troubles which otherwise would be intolerable unto him Strengthen his memory whereby to call upon thy glorious Name Settle his Spirits that they may not wander and fly out into any unruly motions Lay thy finger upon his lips that they may not fall into cursing or blaspheming thy Deitie or into any vain language Take from his Eyes all delight of this frail world and let his Soul make ready onely for a voiage to Heaven Set thy saving mark upon his Soul and give order to the destroyer that he hurt it not But having fought a good fight let him now triumphantly exult and say O Death where is thy sting O Hell where is thy victory I thank thee O Lord who hast given me victory by Jesus Christ Be merciful unto us here present who as feeling members of one body adore thy holy Name and implore thy Divine help for this thy servant grant him assistance of thy Spirit to the last gasp and us assurance to be heard of thee for him and all others upon the like occasion We could wish that thou shouldst speak to this our friend as thou didst unto thy servant when thou saidst Arise take up thy bed and walk but yet alas we know not whether we ask aright or not thy will be fulfilled we know that he shall but change this life transitory for Eternitie cast off mortalitie and be clothed with immortalitie and this light affliction which is but for a moment shall cause unto him a far more excellent and eternal weight of glory Wherefore make us all wise to salvation and teach us so to number our days aright that we may apply our hearts unto wisdom Give both this thy servant and all of us grace willingly to forsake this present evil world and so to live in thy fear that we may die in thy favour and so reign with thee for ever hereafter Grant this for Jesus Christ his sake our onely Lord and Saviour Amen A Thanksgiving after Sickness O Most merciful Lord God I thy late sick and sorrowful servant do with bended knees and a thankful heart prostrate my self before thee at this time acknowledging that thou hast been a loving Father unto me not onely before I was yet born but ever since I hung upon my Mothers breast Manifest experience have I had of thy manifold mercies many times but never more than in my late and last visitation I offer now unto thee a sacrifice of praise Because I employed not the faculties of my Soul and members of my Body as I should have done thou didst bereave me of the strength and vigor and use of them for a season but now because thy compassions fail not thou hast returned them to me again wherefore I consecrate and devote them perpetually to thy service and as I am in the state of my Body so by the power of thy renewing grace I will become in the estate of my soul a new man My broken heart which thou hast healed shall now entirely love thee my feeble knees and weak bones which thou hast setled shall night and day bow to thee my weak hands which thou hast strengthned shall continually be lifted up unto thee I confess unto thee O Lord that in my health I often read and heard that worldly delights and comforts were vain and much like Flags and Bulrushes which men in danger of drowning catch to bear them up but they sink down under water with them yet did I not learn till I suffered till thy rod had imprinted it even in my flesh Now O Lord I beseech thee to knit my heart unto thee that I may fear thy Name create in me a new heart and renew a right Spirit within me I asked life of thee and thou gavest it me I now desire and crave thy salvation O my God with-hold it not make me to repent of my sins the cause of my sickness and to depend upon thee the giver of all good things and make me in the time of prosperitie to think of adversity in health to think of sickness in sickness to think of death and at all times so to think of judgment that whether I wake or sleep eat or drink or whatsoever I do else I may ever have this sounding in mine ears Arise ye dead and come to judgment Give me grace O Lord to make this use of mine affliction past and to cleave and stick fast unto thee in all holiness for the time to come through my Lord and Saviour Jesus Christ in whose Name and words I further pray Our Father c. Of DEATH ANd now I cannot think any conclusion more fit and proper