after another by the hand and so dispatching them all no otherwise than as a Butcher doth kill his Calves and Sheep This was in Calabâ—ia Anno Christi 1560. Persecution raised by the Pope in Venice THe City of Venice was a long while from the cruel Inquisition whereby the face of a Church was discerned there from the year 1530. to the year 1542. yea and multitudes of good Christians flocked thither from other parts which so provoked the Divel to envy that he stirred up the Pope to send Inquisitors which erected an Inquisition in that City and for divers years the Pope sent them money to distribute amongst their Flies and such persons as would betray the faithful to them By this means many of the worthy servants of Jesus Christ were apprehended imprisoned and after a while sent to Rome to be there butchered Then was a new-found manner of death inflicted upon divers others never till then heard of whereby they were drowned in the bottome of the Sea The manner of it was thus After any of them had received the sentence of death by the Inquisitors an iron chain was fastned about their middle with a very heavy stone tyed thereto then were they laid upon a plank between two boats and so rowed to an appointed place in the Sea where the boats parting asudder the Martyrs presently sunk into the bottome of the Sea and were drowned Yet notwithstanding this cruelty many godly persons ceased not to assemble together in a place appointed for that purpose where they talked and discoursed of heavenly matters for their spiritual edification and made collections for the relief of the poor amongst them And Anno 1566. they called to them a Minister of the Gospel and constituted a Church where they enjoyed all the Ordinances with much comfort but some false brethren creeping in amongst them after a while betrayed them then were many apprehended cast into the Sea and drowned Others were sent to Rome where they were cast into prison till they rotted and dyed there Amongst others that were condemned to be drowned at Venice was one Mr. Anthony Ricetto to whom after his condemnation his sonne a youth about twelve years old came beseeching him with tears to yield that his life might be saved and himself not left fatherlesse To whom he answered A good Christian is bound to forgoe children goods yea and life it self for the maintenance of Gods honour and glory For which cause said he I am now resolved to lay down my life the Lord assisting me The Lords of Venice offered to restore to him his Patrimony which was partly morgaged and partly sold if he would submit to the Church of Rome but he resolutely refused that condition Not long after came a Captain to him and told him of one Francis Sega his prison-fellow that waâ— resolved to recant To whom he answered What tell you me of Sega I am resolved to performe my vows to the Lord my God Then was he carried forth bound to the boats and by the way a Priest presented him with a wooden Crosse exhorting him to recant c. But he on the contrary perswaded him and others to come out of the snares of the Divel and to cleave to Jesus Christ and to live not according to the flesh but according to the Spirit For said he otherwise your unbelief will bring you into the lake of fire that never shall be quenched When he came to the place where he was to suffer the Captain lastned the chain and stone to him whereupon lifting his eyes to heaven he said Father forgive them they know not what they do Lord Jesus into thy hands do I commend my spirit and so in the sea he ended his life A few dayes after one Mr. Francis Spinola was apprehended and committed to prison and when he was brought forth before the Inquisitors they shewed him a Treatise about the Lords Supper demanding whether he was the Author of it which he acknowledged avouching that the doctrine that was contained therein was agreeable to the holy Scriptures Then was he return'd to his prison where the aforementioned Sega was who waiting for his coming as he passed by saluted him by his name after which they conferred together about the doctrine of the Gospel and Sega having heard that Spinola had stood stoutly in the Confession of the truth he was much comforted saying that God had reserved him for such a time as this to make him Partaker of so great consolation Shortly after the Jailor told Sega that he was to die one hour within night at the hearing whereof he entreated Spinola to pray with him and after prayer he said that his soul was heavy unto death Spinola answered Fear not for it will not be long before your soul shall partake of those joyes which shall endure for ever At the appointed time he was fetched out of the dungeon where he took his leave of Spinola and the other Prisoners As he went into the boat a Friar perswaded him to return to the Church of Rome Sega answered that he was already in the way to our Lord Jesus Christ and so passing on he called upon the name of God He seemed to be a little amazed at the fastning of the chaine and stone to his body yet presently recollecting his spirits he took it patiently and so commending his soul into the hands of God he quietly slept in the Lord. Spinola being again called before the Inquisitors he boldly reproved the Popes Legate and the other Judges for that contrary to their consciences they persecuted the truth of God calling them the off-spring of the Pharisees c. The third time that he was called before them they asked him if he would not recant his errours he answered that the doctrine which he maintained was not erroneous but the same truth which Christ and his holy Apostles taught and for which all the Martyrs both in former and later times did willingly lay down their lives and endured the pains of death Yet after all this Spinola by the crafty perswasions of some seeming friends began to strike saile and to faint but through Gods goodnesse he soon recovered again and being called before the Judges he openly confirmed the truth and so had sentence passed upon him that he should be drowned as an Heretick To which he answered I am no Heretick but the servant of Jesus Christ at which words the Popes Legate commanded him silence and told him that he lyed the night after he was conveyed into the sea and there drowned praising and blessing God with invincible constancy Anno 1595. There was at Rome a young Englishman who going into a Church and seeing their grosse idolatry was so inflamed with zeal that he could not endure the sight of those horrible impieties and therefore he went out into the Church porch and as the Procession passed by him he waited till the Bishop came
a mark burned in his forehead as a note of infamy his mother a good woman when she saw her son so pitiously scourged branded encouraged him crying with a loud voice Blessed be Christ and welcome be these marks for his sake Afterwards he removed from thence and went to Metz in Lorrain where for a time he followed his calling of a Woolcarder But the people of the City used once a year all of them to go forth into the Suburbs to worship some Idols there whereupon John Clark inflamed with an holy zeal went the night before and brake down all those images The next morning when all the Clergy and people came to the place to worship them they found all their Idols broken upon the ground This set all in a tumult and great searching there was after the Author of this deed and quickly was John Clark suspected and apprehended he presently confessed the fact and told them the reasons why he did it The people hereupon cried out against him in a great rage Before the Judges he professed the pure doctrine of the Sonne of God and thereupon was condemned to a cruel death which he sustained with admirable patience and constancy First his right hand was cut off then was his nose with sharp pincers pulled violently from his face then were his armes and breasts pulled off with the same instrument yet he through Gods grace endured all with great quietnesse pronouncing the while that of Psalm 115. Their Idols are silver and gold the works of mens hands Lastly he was cast into the fire and there consumed Not long after Master John Castellane Doctor in Divinity borne at Tourney being through Gods mercy called to the knowledge of the truth became a zealous fervent and faithful Preacher of it in divers places and at last he was taken Prisoner by the Cardinal of Lorrains servants by whom he was carried to the Castle of Nommenie where he endured much cruel usage yet still he persevered in confessing the true doctrine of the Sonne of God then was he carried to the Castle of Vik and after a time was condemned degraded and delivered over to the secular power with this hypocritical speech My Lord Judge we pray you as heartily as we can for the love of God and the contemplation of tender pity and mercy and for respect to our Prayers that you will not in any point do any thing that shall be hurtful to this miserable man or tending to his death or the maiming of his body Then was he burnt alive which death he underwent with much patience and comfort At Paris one James Panane a Schoolmaster was burnt for the truth Also at Melda Dennis de Reux was burned for saying that the Masse was a plain denial of the death and passion of Christ He used often to meditate of and to repeat those words of Christ He that denies me before men him will I deny also before my Father he was burnt in a slow fire and so abode much torment John de Cadurco preaching to his Countrymen of Limosine was apprehended and degraded The Friar that was to preace at his degradation took that text 1 Tim. 4. The spirit speaks expresly that in the latter dayes men shall depart from the faith giving heed to lying spirits and doctrines of errors Then did John call to him to read on but the Friar stood dumb and could not speak a word more Then did John read on Teaching false doctrine in hypocrisie having their consciences seared with an hot iron forbidding to marry and to eat meats created by God to be received with thanksgiving c. Presently after he was burned About the same time five men for scattering about certain papers against the Masse and other popish superstitions were apprehended and burnt at Paris One of them for speaking freely had his tongue burned through and with a wire tied fast to one of his cheeks Alexander Canus a godly Minister for preaching and confessing the truth of Christ was burned at Paris with a small fire whereby he endured great paine Also John Pointer a Chirurgeon had his tongue first cut out and then was burnt about the same time Peter Gaudet living at Geneva was by a popish Uncle trained into France apprehended condemned and after many and long torments sustained in prison was burned Divers others were apprehended condemned and burned at Arras A godly Virgin was burned at Fountains Anno 1534. As also one John Cornon an husbandman but one endowed with such wisdome by God that all his Judges were amazed at it yet was he condemned and burned Martin Gonin was cast into the river and drowned Anno 1540. One Claudius endeavouring to convert his friends and kinsfolk in Paris was by them betrayed adjudged to have his tongue cut out and then burned Stephen Brune at Rutiers being for the constant Profession of his faith condemned to be burned when the fire was kindled a great winde so drave away the flame from him that he stood for ean hours space exhorting and instructing the people Then did they bring oile vessels and more fagots yet still was the flame driven from him Whereupon the hangman took a staffe and struck him on the head to whom he said I am condemned to be burned and do you strike me with staves like a dog with that the hangman with a pike thrust him through the belly and threw him down into the fire and afterwards scattered his ashes in the wind At Roan four Christians were condemned to be burned and being carried to the stake in a dung-cart they said Blessed be God we are here reputed as the excrements of this world but yet our death is a sweet savour unto God John de Beck a godly Minister being condemned for the doctrine of the Gospel constantly endured the torment of the fire at Troyes Aymond de Lavoy a godly Minister preaching the truths of God faithfully was complained of by the Popish Clergy to the Magistrates of Bourdeaux who sent to apprehend him hereupon some of his friends perswaded him to flie but he refused saying that thereby he might cause the People to think that he had fed them with dreames and fables and not with the pure Word of God whereas he feared not to yield up both soul and body in the quarrel of the truth which he had taught saying That with Paul he was ready not onely to be bound for the testimony of Christ in the City of Bourdeaux but to die also After the Sumner came he stayed three dayes and preached three Sermons and whereas the people would have rescued him out of the Sumners hand he desired them not to stop his Martyrdome for said he Since it is the Will of God that I shall suffer for him I will not resist his will At Bourdeaux many witnesses came in
commending his soul to Christ his head was cut off and set on the Tower The next was the Lord Harant a man that had gained much experience by his travels in Asia Africa and Europe his crime was that he had taken an oath to be true to Frederick and durst not violate it As he was going to suffer he called the Minister to him and told him that he much feared his wives inconstancy in Religion and therefore desired him to exhort her to constancy and not to suffer her self to be drawn from her Religion by any allurements assuring her that it is the infallible way to salvation Then to exhort her to use more clemency to his subjects rather easing then over-charging them with burthens Lastly to require her to have a care of his children and to bring them up in the pure Religion c. Being called to execution he said I have travelled through many Countries through many barbarous Nations escaped many perils by sea and land and now suffer innocently in my own Countrey and by them for whose sake I and my forefathers have spent our Estates and Lives Father forgive them Then he said In thee O Lord have I hoped let me not be confounded On the Scaffold he said Into thy hands O Lord I commend my spirit In the O Lord have I trusted from my youth I am confident that I shall be accepted by that ignominious death of my Saviour and falling upon his knees he said To thee O Lord I commend my spirit for thou O God just and true hast redeemed me and so he received the fatall stroke with the sword The next was Casper Kaplitz a Knight of eighty six years old When the Minister came to him after his condemnation he said See me a miserable old man who have often intreated my God that he would have mercy upon me and take me out of this miserable life but have not obtained it for God hath reserved me to be a spectacle to the world and a sacrifice to himselfe Gods will be done My death indeed is disgracefull in the eyes of men but glorious in the sight of God for God will account that death precious in his sight which I suffer for his glory and truth And when it was told him that he might have his life if he would ask pardon he answered That he would ask pardon of him against whom he had committed many sins all his life but he never offended the Prince and therefore would not give occasion to suspect that he had committed some crime for which he had deserved death c. God forbid therefore said he that I should be separated from this holy company of Martyrs As he was going to the Scaffold being feeble with age he said Oh my God strengthen me lest I fall down and become matter of scorn to the enemies Being crooked with age and hanging down his head the executioner could not well come at his neck whereupon the Minister said to him My noble Lord as you haâ—e commended your soul to Christ so now offer up your heavy head chearfully to God and lift up your selâ—e towards heaven Then lifting up his head as well as he could he said Lord Jesus into thy hand I commend my spirit and so is head was cut off The next was Procopius Dorzecki who after his condemnation said to the Minister I haâ—e had a great contention all night with old Adam so that it made me sweat againe but thanks be to my God by whom my soul hath overcome all tentations saying further O Almighty God strengthen thy servant that I may not be made a derision to mine enemies by any fear of death and as thou waâ—â— wont to encourage thy holy Martyrs so I â—trongly beleeâ—e thou wilt comfort me When he was called forth to execution he said Thanks be to my God who doth now call me to himselfe to him I have lived and for him I will die for my Saviour hath therefore died and risen again that he might be Lord both of the living and the dead I know that my soul shall liâ—e and my body shall be raised like to his glorious body Upon the Scaffold he said to the Imperiâ—ll judges Tell Caesar that we are now under his â—udgement buâ— he shall undergoe a more grievous yet just judgement of God And seeing a gold Medal hanging about his neck wherein was ingraven the Coronation of Frederick he delivered it to one that stood by saying I require â—hee that when my dear King Frederick shall recover the Throne of this Kingdom thou deliver him this and tell him that for his sake I wore it till my death and that now I lay down my life willingly for God and my King and so presently after he lost his head The next was the L. Frederick de Bile who suffered death likewise patiently and piously The next was the L. Hen. Otto a man of great judgment who having received the sentence of condemnâ—tion said O Caesar do you indeed establish your Throne by our bloud but what account will you make to God of it in the day of judgement c. kill my body dispâ—â—se my members whither you please yet dâ— I beleeâ—e â—hat my Saviour will gather them together againe and clothe 〈…〉 so that with thâ—sâ— eyes I shall see hâ—m with these ears I shall hear him with â—his toâ—gue I shall praise him and rejoyce with this heart fâ—reâ—er Afterwards when the Minister came to him amongst other 〈◊〉 he saiâ— I was â—roubled but now I feel a wonderfull refreshing in mâ— heart adding with his hands lift up to heaven I give thee thanks O most mercifull Saviour who hast beâ—n pleased to fill me with so much 〈◊〉 now I fear death no longer I will die with joy As he was going to the â—caâ—fold he said to the Ministâ—r I am sure that Christ Jesus will meet my soul with his Angels that he may bring it to an everlasting marriage where I shall drink of a new cup a cup of joy for ever This death I know shall not separate me from him Upon the Scaffold lifting up his eyes to heaven he said Behold I see the Heavens open pointing with his hand to the place where others also observed a certain brightnesse which dazled their eyes after he had prayed silently he said Into thy hands O Lord God I commend my spirit have pitty on me through Jesus Christ and receive me that I may see thy glory and so he received the stroak of the sword The next was Dionysius Zervius formerly a Papist but being told of the promises made to the people of God concerning the pardon of sins and assurance of salvation to those that believe in Christ he struck his breast and with tears in his eyes cried out This is my faith and in this I die I rest in the grace of Christ and I
cast into several prisons yet remained chearfull praising God for accounting them worthy to suffer for his truth and after a few dayes they were all brought forth before the Magistrates who speaking to Robert Oguire said We hear that you never come to Masse That you disswade others from it That you keep Conventicles in your house where erroneous doctrine is preached c. Robert answered I indeed refuse to go to Mass because the death and precious blood of Christ is utterly abolished there and troden under foot c. And I cannot deny but there have met together in my house honest people fearing God Not with intention to harm any I assure you but for the advancement of Gods glory and the good of many c. Then one demanded what they did when they met together To which Baudizon ansvvered When vve meet together in the name of our Lord Jesus Christ to hear the Word of God vve first falling on our knees before God in the humility of our spirits do make confession of our sins before his Divine Majesty then we pray that the Word of God may be rightly divided and purely preached then we pray for our Soveraign Lord the Emperour that the Common-wealth may be peaceably governed to the glory of God yea we forget not you whom we acknowledge our Superiours intreating our good God that you may maintain this City in tranquillity c. Thus you hear what we do in our Assemblies and if you will not be offended to hear the summe of our prayers I am ready to recite the same unto you One of the Magistrates wished him to go on whereupon kneeling down he prayed before them all with such fervency of affection and ardency of zeal that it forced the Magistrates to break forth into tears Baudizon rising up said Your Masterships may hereby take a scantling how we are imployed in our meetings Being further examined every one of them made an open Confession of his faith and so were returned to prison again And not long after they were tortured upon the Rack to make them confesse who they were that met at their house but they would discover none but such as they knew were at that time out of their reach Four or five dayes after the men were again convented before the Magistrates who asked them if they would submit themselves to the will of the Magistrates Robert and Baudizon said they would but Martin the younger sonne said he would not submit thereto but would accompany his Mother and so he was sent back to prison and the Father with his eldest son were presently adjudged to be burnt alive Sentence being pronounced one of the Judges said This day shall you go to dwell with all the Divels in hell fire Then were they returned to prison praising God and by their patience and constancy conquerred the rage and fury of their enemies In prison there came some Friars to them telling them that the hour was come wherein they must finish their dayes They answered Blessed be the Lord our God who now delivering our bodies out of this vile prison will receive our souls into his glorious and heavenly Kingdom Then said one of the Friars Father Robert thou art an old man I intreat thee in this thy last hour think of saving thy soule and if thou wilt give ear to me I le warrant thee thou shalt do well Robert answered Poor man how darest thou assume that to thy self which belongs to God alone and so rob him of his honour c. Another wishing him to pity his soul he said Dost thou not see what pity I have on it when for the name of Christ I am willing to give my body to the fire hoping to day to be with him in Paradise c. Then said a Friar Out Dog thou art not worthy the name of a Christian thou and thy sonne are resolved to damne your soules with all the Divels in hell Then would they have severed the Father from his son which Baudizon perceiving said Pray you let my Father alone he is an old man hinder him not from receiving the Crown of Martyrdome Another Friar said Away Varlet thou art the cause of thy Fathers perdition Whilst Baudizon was stripping and fitting himself to be sacrificed some of the Friars had fastned a Crucifix in the old mans hands perswading him that it would please the People and that for all that he might lift up his heart to God c. But so soon as Baudizon saw it he said Alasse Father what do you now will you play the Idolater at your last hour and so pulling the Idol out of his hand he threw it away At the place of execution they were set upon a Scaffold and Baudizon desired leave to make a Confession of his faith answer was made that he might confess himself to a Friar if he would which he refusing was readily haled to the stake where he began to sing the 16. Psalm then said a Friar Do you not hear what wicked errors these Hereticks sing to beguile the people withall Baudizon hearing him replyed Thou simple Idiot callest thou the Psalms of David errours but no marvel for thus are ye wont to blaspheme against the Spirit of God Then seeing them about to chain his Father to the stake he said to him Be of good courage Father the worst will be past by and by Then did he often breath forth Oh God Father everlasting accept the sacrifice of our bodies for thy well-beloved Son Jesus Christ his sake A Friar cryed Out Heretick thou liest God is none of thy Father the Divel is thy Father Baudizon fixing his eys upon heaven said to his Father Behold I see the heavens open and millions of Angels ready to receive us and rejoycing to see us thus bearing witness to the truth in the view of the world Father let us rejoyce and be glad for the joys of heaven are opened to us Then said a Friar I see Hell open and millions of Divels are ready to carry you thither A poor man in the croud cryed out Be of good comfort Baudizon stand to it thou fightest in a good quarrel I am on thy side which words so soon as he had spoken he departed and so hastened himself from danger The fire being kindled Baudizon oft said to his Father Yet a very little while and we shall enter into the heavenly mansions the fire encreasing the last words which they spake were Jesus Christ thou Sonne of God into thy hands we commend our spirits and so they sweetly slept in the Lord. After the death of these worthy champions of Christ many of the Popish rabble were sent if possible to seduce the Mother and son remaining in prison and coming to them the first subtilty they used was to separate them asunder then they set upon the woman as the weaker vessel and so wrought upon her
that she began to waver and let go her first faith this the adversaries much rejoyced in and the poor flock of Christ in that place hearing of it were as much afflicted with the news but God left them not in this mournful condition long For a Monk one day going to her perswaded her to draw her sonne Martin to the same recantation with her self which she promised to do but when they came together Martin perceiving the grievous Apostacy of his Mother bewailed it with many tears saying to her Oh Mother what have you done have you denied him that redeemed you Alas what injury hath he done you that you should requite him with so great an injury and dishonour Now am I plunged into that woe which I most feared Ah good God that I should live to see this which pierceth me to the very heart His mother hearing his pittiful complaints and seeing him drowned in tears for her sake began again to renew her strength in the Lord and with tears cryed out Oh Father of mercies be merciful to me miserable sinner and cover my transgression under the righteousnesse of thy blessed Son Lord enable me with strength from above to stand to my first confession and make me to abide stedfast therein even to my last breath Presently in came the seducers hoping to finde her in the same minde that they left her but she no sooner saw them but cryed Avoid Satan get thee behind me for henceforth thou hast nether part nor portion in me I will by the help of God stand to my first Confession and if I may not sign it with ink I will seal it with my blood and so after this time through Gods gracious assistance she grew stronger and stronger Then were they both condemned to be burnt alive and their ashes to be sprinkled in the aire When the sentence was passed as they returned to prison they said Now blessed be God who causeth us thus to triumph over our enemies This is the wished hour our gladsome day is come let us not therefore forget to be thankfull for that honour that God doth us in thus conforming us to the image of his Sonne Let us remember those that have troden this path before us for this is the high-way to the Kingdom of heaven c. Hereupon some of the Friars being ready to burst for anger said unto Martin that was most valiant We see now Heretick that thou art wholly possest body and soul with a Divel as were thy father and brother who are now in hell Martin answered As for your railings and cursings God will this day turn them into blessings in the sight of himself and all his holy Angels When they came into prison there came to them two persons of great quality of whom one of them said to Martin Young man I have compassion on thee if thou wilt be ruled by me and return to the Church of Rome thou shalt not only be freed from this shameful death but I will also give thee an hundred pounds Martin presently replyed Sir you present before me many temporal commodities But alas do you think me so simple as to forsake an eternal Kingdome for the enjoyment of a short temporal life No Sir it s now too late to speak to me of worldly commodities I will hearken to no other speech but of those spiritual commodities which I shall enjoy this day in Gods Kingdome c. Soon after Martin and his mother were carried to the place of their Martyrdome and being bound to the stake the woman said We are Christians and that which we now suffer is not for murther nor theft but because we will believe no more than the Word of God teacheth us The fire being kindled the heat of it did nothing abate the fervency of their seal but they continued crying Lord Jesus into thy hands we commend our spirits and so they blessedly slept in the Lord. A Friar at Gaunt called Charles Coninck being through Gods mercy converted to the truth left his Friars weed and joyned himself to the brethren for which he was apprehended and remaining constant was condemned then came a special friend perswading him to recant and he would procure him a Cannonship To whom Charles answered Sir I thank you for your good will and kind offer but I cannot accept them without offending God and that rest is no true rest and quietnesse which is obtained against the peace of a good conscience Shortly after his death one of his adversaries which had the greatest hand in procuring of it fell into grievous terrour and horrour of conscience whereof within a few dayes he died The Persecution of the Duke de Alva in the Netherlands WHen the light of the Gospel was much spread abroad in the Netherlands King Philip of Spaine sent the Duke de Alva with a great Army to root out the Professors of it who exercised unparalell'd cruelty against all sorts of persons both of the Nobility and Commons permitting his souldiers to ravish honest Matrons and Virgins many times causing their husbands and Parents to stand by and behold it This Duke on a time boasted at his own table that he had been diligent to root out heresie for that beside those which he had slain in war in the space of six years he had put into the hands of the common hangman above eighteen thousand persons His sonne also Don Frederick being sent by him to Zutphen was re-received by the Bourgers without any opposition yet was he no sooner entred but he fell to murther hang and drown a number of the inhabitants with infinite cruelties shewed upon wives and virgins yea not sparing the very infants From thence marching to Naerden in Holland the inhabitants made an agreement with him and he entred the town peaceably but never did Turks or Scythians or the most barbarous and inhumane Nations in the world commit more abominable cruelties than Don Frederick did in this town for when the Bourgers had given the best entertainment that they could to him and his souldiers he caused it to be proclaimed that they should all assemble themselves together in the Chappel of the Hospital where they should be made acquainted with such Laws according to which they should hereafter govern themselves but when these poor people were thus assembled he commanded his souldiers to murther them all without sparing any one the men were massacred the women were first ravished and then murthered most cruelly the children and infants had their throats cut and in some houses they tied the inhabitants to posts and then set fire on the houses and burnt them alive so that in the whole town neither man wife maid nor child old nor young were spared and then the town was wholly razed to the ground without pity or mercy After this Don Frederick besieged Harlem which held out against him for a long time
against him against whom he made many exceptions but they would not be admitted Nine moneths he remained in prison suffering great misery much bewailing his former course of life though yet it had been such as none could charge him with any crime Then the Judges proceeded to his condemnation and he had greater fetters put upon him he was also examined with torments which he endured two or three hours though but of a weakly body comforting himself thus This body must once die but the spirit shall live the Kingdome of God abideth for ever During his torments he swowned and when he came to himself again he said O Lord Lord why hast thou forsaken me Nay said the President wicked Lutheran Thou hast forsaken God Aymund replied Alas good Masters why do you thus miserably torment me O Lord I beseech thee forgive them for they know not what they do See said the President this Caitiffe how he prayeth for us Shortly after he was condemned and when the Friars came to confesse him he bade them depart from him for he would confesse his sins to the Lord. He went to the place of execution with much joy exhorting the people all the way at the place of execution they tumbled him out of the Cart and when he was upon the stage he said O Lord make haste to help me tarry not despise not the work of thy hands and seeing some Scholars he said to them My brethren I exhort you to study and learn the Gospel for the Word of God abideth for ever Labour to know the Will of God and fear not them that kill the body but have no power over your souls Afterwards he said My flesh doth wonderfully resist the spirit but presently I shall cast it away At the stake he often repeated Oh Lord my God into thy hands I commend my soul and so he was first strangled by the hangman and then burned Francis Bribard Secretary to the Cardinal of Bellay being convicted for adhering to the truth had first his tongue cut out and then was burnt Anno 1544. About the same time William Husson an Apothecary came from Bloys to Roan and in the Palace where the Counsel sate he scattered sundry books concerning Christian doctrine and against mens traditions and presently taking horse rode away The books being found the Counsel made diligent search for the Author and at last heard that probably this Husson had scattered them there whereupon Posts were sent out every way to apprehend him and by some of them he was taken riding towards Deep and brought back to Roan who being examined professed his faith boldly and that he had scattered those books and that he was going to Deep to do the like there For this he was condemned to be burnt alive and as he was carried to execution because he refused to worship an Image his tongue was cut out afterwards his hands and feet beeing bound behind him he was pulled up with a Pully and so let down into the fire in which he with a chearful countenance held up his head and fixed his eyes upon heaven till he yielded up his spirit unto God Anno 1545. James Cobard a Schoolmaster in the City of Saint Michael declared and proved that the Masse neither profited the quick nor dead c. for which he was burned Also at Melda fourteen godly persons were cast into prison where they were cruelly racked to make them confesse their fellows which they stoutly refused to do and at last were condemned to the fire seven of them had their tongues cut out and so all of them were burned together their wives being compelled to stand by to see their torments many others were scourged and banished Anno 1546. There was one Peter Chapot who having been a while at Geneva out of a zeal to do good to the Church of Christ carried divers Bibles into France and dispersed them amongst the faithful at last he was apprehended and carried to Paris there he readily rendred an account of his faith exhorting the Judges to do their office uprightly Three Doctors of Sorbone were appointed to dispute with him but he made them all to go away ashamed then was he condemned to be burnt At the stake one of the Doctors pressed him sorely to pray to our Lady which he refused crying only O Jesus Sonne of David have mercy on me The Doctor bade him say only Jesus Maria and he should not be burnt alive but he for a while refused yet at last through his importunity he said Jesus Maria but presently checking himself he said Oh God what have I done pardon me O Lord for against thee only have I sinned and so he was presently strangled and then burned but upon the complaint of the Doctor the Court made a Decree that all which were to be burned unlesse they recanted at the stake should have their tongues cut out which was diligently afterwards observed There was living at Meaux a lame Creeple to whom God was pleased to reveal his truth and after a time he was apprehended and examined at which time he confessed more than they desired to hear Then did they ask him whether he would stand to that which he had said To whom he answered and I ask you again Dare you be so bold as to deny that which is so plain and evident in the holy Scriptures being advised to take care of his life he said to the Judges for Gods sake take care of your own lives and souls and consider how much innocent blood you spill daily in fighting against Jesus Christ and his Gospel At last he was carried to Paris where he endured many sorts of torments and lastly was burned At Fera one Stephen Polliot was apprehended carried to Paris and there cast into a foul and dark dungeon where he lay long in bonds and fetters At last he was brought forth and condemned to have his tongue cut out and to be burned with his sachel of books hanging about his neck which was accordingly executed Anno 1547. There was one John English condemned by the Court of Paris for confessing the truths of God and so sent to Sens in Burgundy where he was burned Also Michael Michelote being apprehended for professing the Gospel was put to his choise either to recant and be beheaded or to persevere and be burned he answered that he trusted that he which had given him grace not to deny the truth would also give him patience to abide the fire and so he was burned Another being betrayed by false brethren was burned at Bar in Burgundy Five men and two women were condemned to the fire at Langres for adhering to the truth one of the women being the youngest was reserved to be burned at last and in the mean time she much encouraged them all saying This day we shall be married to the Lord Jesus
to live with him for ever and so they all quietly slept in the Lord. Four others about the same time were condemned and cruelly burnt at Paris for the same cause Anno 1548. There was one Blondel a Merchant of precious stones that frequented many great Fairs in France and was well-known both in Court and Countrey he was a man of singular integrity and a Favourer of Gods Word being at an Inne in Lions he freely reproved the filthy talk and superstitious behaviour which he there heard and saw hereupon the Host complained of him to an officer withal informing him of his rich Coller of Jewels These two suborned one to borrow money of him which because Blondel refused to lend the fellow caused him to be apprehended for heresie thinking thereby to attach his goods but Blondels friends prevented it privily conveying them away Blondel being examined of his faith gave a plain and full Confession of it whereupon he was sent to prison in which he did much good amongst the Prisoners paying the debts of some and so loosing them feeding others cloathing others c. At length through the importunity of his Parents and friends he changed his Confession yet was he sent to the High Court at Paris where being examined again concerning his faith he adhered to his first Confession much bewailing his former fall Then was he condemned to be burnt and great haste was made for his execution left his friends at Court should save his life Anno 1549. One Hubert a young man of nineteen years old was so constant in the faith that neither the perswasions of his Parents nor the threats of his adversaries could remove him from his stedfastnesse for which he was burned at Dyion The same year there was a godly Minister called Florent Venote cast into prison at Paris where he lay above four years in which time there was no kind of torment which he did not endure and overcome amongst others he was put in to so narrow a place that he could neither stand nor lieâ— in which he remained seven weeks whereas there was never any Malefactor that could endure it fifteen dayes but he either grew mad or died At last when a great shew was made at the Kings coming into the City and divers other Martyrs in sundry places of it were put to death Florent also having his tongue cut out was brought forth to see their execution and lastly was himselfe burnt About the same time one Anne Audebert as she was going to Geneva was apprehended and brought to Paris where she was adjudged to be sent to Orleance and burned there when she was had forth to execution a rope being put about her she called it her wedding girdle wherewith she should be married to Christ and being to be burried upon a Saturday she said On a Saturday I was first married and on a Saturday I shall be married again She much rejoyced when she was put into the dung-cart and shewed such patience and constancy in the fire as made all the Spectators to wonder at it Not long after the Coronation of Henry the second King of France at whose coming into the City of Paris divers godly Martyrs were burned there was a poor Tailor that dwelt not farre from the Kings Palace apprehended for working upon an holy day Being by the Officer asked why he wrought upon that day He answered that he was a poor man living only upon his labour and that he knew no day but the Sabbath whereupon he might not work his necessity requiring it Then was he clapt up in prison this being noised in the Court some would needs have the Tailor sent for that the King might have the hearing of him Then was the Tailor brought thither and the King sitting in his chair of State commanded the Bishop of Mascon to question with him The Tailor being nothing amated at the Kings presence after he had done reverence to his Prince gave thanks to God for honouring him so greatly being such a wretch as to bring him where he might bear witnesse to his truth before so great a Prince The Bishop questioned with him about the greatest matters of Religion and he with an undaunted spirit so answered for the sincere truth and with such pregnant proofs of Scripture as was wonderfull and though the Nobles that were present jeered and taunted at him yet could they not dash him out of countenance but that still with much liberty and freedome of speech he defended the truth of Christ neither flattering their persons nor fearing their threats The King seeming to muse much within himself that so mean and simple a person should shew such audacity in such a presence the Bishop and Popish Lords taking notice of cryed out that he was an obstinate and impudent Heretick and therefore remanded him back to prison and within a few dayes after he was condemned to be burnt alive and left the King should be affected with what he heard from the Tailor the Bishops often suggested that the Lutherans were such as carried a vaine smoake in their mouthes which being put to the fire would soon vanish They also would needs have the King present at his execution but it pleased God to give such strength and courage to the Tailor at his execution as much more astonished the King than all his former carriage for having espied the King in the window where he sate he beheld him with so stedfast a countenance that his eyes were never off him yea when the fire was kindled about him he still kept his eyes so fixed upon the King that the King was constrained to leave the window and to withdraw himself and was so wrought upon thereby that he confessed that he thought the shadow of the Tailor followed him whithersoever he went and for many nights after he was so terrified with the apparition thereof that he protested with an oath that he would never see nor hear any more of those Lutherans though afterwards he brake his oath as it follows in the story of Anne Du Bourg About the same time one Claudius a godly man was apprehended as he came from Geneva and burned at Orleance Anno 1551. One Thomas a young man of about eighteen years old coming from Geneva to Paris rebuked one for swearing whereupon he was apprehended for a Lutherane and carried before the high Court by them he was committed to prison and cruelly racked to confesse his companions which he still refused to do whereupon they continued to rack him till one of the bloody Inquisitors turned his back and wept and till the Hangman was a weary then was he carried to be burned and was let down with a pully into the fire and after a while being pulled up again they asked him if he would yet turn To whom he said That he was in his
way to God and therefore he desired them to let him go and so he quietly slept in the Lord. Anno 1553. There was apprehended at Lions one Peter Bergerius who for his bold and constant confession was cast into prison and put into a dungeon where was a thief that had lain there seven or eight moneths who being in great pain and torment cryed out of God and cursed his Parents that begat him being almost eaten up with lice and fed with such bread as dogs and horses had refused to eat but it pleased Almighty God of his goodness through the instructions and prayers of Bergerius that he was converted and brought to the knowledge of the truth after which the very next day his lice which before extreamly abounded so went away that he had not one remaining and God so stirred up the hearts of good men that he was fed plentifully and that with white bread so that with much patience and joyfulness he bore his imprisonment and had great comfort afterwards in his soule About the same time three godly men were apprehended at Lions and being condemned for the truth when they were to be led forth to execution two of them had ropes put about their necks the third having served the King in his wars was favoured to have none whereupon he said to the Lieutenant that he also desired to have one of those precious chains about his neck in honour of his Lord the which being granted they all went singing to the fire where with much patience they yielded up their spirits unto God Not long after in the same place was apprehended one Matthew Dimonet who formerly had lived a most wicked life full of all filthiness and abominations he had been also a searcher out of the Professors of the Gospel and a great Persecutor of them yet at last it pleased God to shew him mercy and he was converted to the knowledge of the truth after which being apprehended and examined he made a stout profession of his faith and during his imprisonment he had great conflicts with the infirmity of his own flesh but especially with the temptations of his Parents kindred and friends yet the Lord did so strengthen him that he endured constant to the end At his burning he spake much to the people and was hearkned to with great attention Simon Laloe coming upon some occasions from Geneva into France was apprehended by the Bayliffe of Dyon by whom he was imprisoned and racked to force him to confesse what fellows he had but that not prevailing he was condemned to be burned At his death the Executioner seeing his great faith patience and constancy was so wrought upon therereby that he fell into great terrors of conscience so that he was neer to utter despair and all the promises of the Gospel could scarce comfort him yet at last through Gods mercy receiving comfort he with all his family removed to the Church of Geneva where he afterwards lived till his death Nicholas Naile carrying some good books to Paris was there apprehended and made a bold confession of the faith for which he was cruelly tormented sundry wise and racked all his joynts asunder and lastly being condemned when he was carried to the stake they put a gag into his mouth vvhich they tied in so hard vvith a rope about his head that blood gushed out of his mouth they also besmeared all his body vvith oyle and brimstone so that at the first taking of fire all his skin vvas shrivelled together vvhilst his invvard parts vvere untouched the cord being burnt in sunder and the gag falling out of his mouth he praised God in the midst of the fire till he yielded up his spirit unto God Peter Serre vvas at first a Priest but God of his mercy revealing his truth to him he vvent to Geneva and there learned the Shoomakers craft vvhereby he maintained himself and having a brother at Tholouse out of a singular love to his soule he vvent thither to instruct him his brothers vvife being not vvell pleased herevvith revealed it to one of her Gossips vvho informed the Officiall against him hereupon he vvas apprehended and carried before the Inquisitor to vvhom he made an excellent declaration of his faith and so vvas delivered to the Judge vvho asked him of vvhat occupation he vvas He said that of late he was a Shoomaker then did the Judge ask him of vvhat Occupation he had formerly been he said he had been of another formerly but he was ashamed to utter it or to remember it being the worst and vilest Science of all others in the world the Judge and people supposing that he had been some Cutpurse or thief were more importunate to knovv vvhat it vvas but shame and sorrovv so stopped his mouth that he could not declare it at last through their importunate clamour he told them he had been a Popish Priest this so incensed the Judge that he presently condemned him to be degraded to have his tongue cut out and to be burned vvhich vvas accordingly executed In the fire he stood so quiet looking up stedfastly to heaven at the time of his burning as if he felt no pain at all which caused wondeful admiration in the people and one of the Parliament said that it was not the best way to bring the Lutherans to the fire for it would do more hurt then good Anno 1554. There were two godly men with one of their sons and daughter going towards Geneva whom a Lieutenant overtaking by the way like a Judas he insinuated himself into their company pretended great favour to them and to that Religion which he said he supposed them to be of and so with fair words he circumvented them and drew out of them that they were Protestants and their wives at Geneva whither they were now travelling Then did he apprehend them and carry them to the Castle of Niverne During their imprisonment they were examined of many Articles to which they made a full and clear answer according to their faith after this they were racked extreamly for three houres together to force them to recant which they bore with admirable patience being therefore condemned as they went to execution the Officer bound a woodden crosse between their hands but they pulled it out with their teeth and threw it away whereupon their tongues were cut out notwithstanding which God gave them utterance so that they spake plain saying We bid sin the flesh the world and the devil farewel for ever with whom we shall never have more to do hereafter and much more to the like purpose When the Officer came to besmear them with brimstone and gunpowder they said Go to salt on salt on the stinking and rotten flesh and so persisting constant in the flames they finished their Martyrdome Anno 1557. Philbert Hamlin a Priest was through Gods
on his knees craved pardon refusing to run against him the King being eagerly set on commanded him upon his Allegiance to run and put the spear into his hands Montgomery thus enforced addressed himself to the course and the King and he meeting together brake their spears and the Kings Heâ—met falling down at the same instant one of the splinters of Montgomeries spear entred just into his right eye and so pierced his head that the brains were perished which wound despising all means of cure killed him within a eleven dayes whereby his hope of seeing Du Bourg burned was frustrated and thereupon Du Bourg his execution was deferred for six moneths longer at the end whereof he having constantly persevered in the confession of his faith was first degraded and the next day carried out to execution The Judges appointed six or seven hundred Horse and Foot well armed to guard him he was first hanged and then his body was burnt to ashes Presently after divers others were burnt in Paris and in many other places for their Religion many also were massacred as they passed along the streets for not doing reverence to the images which were then newly set up in the corner of every street such also as refused to contribute money to buy wax candles to burn before them it cost them their lives Notwithstanding which cruelties those of the Religion increased daily both in zeal and number in all parts of the Realm This much incensed the Duke de Guise in his Government of Dauphine whereupon he sent Mangiron a cruel man and great enemy to the Protestants with charge wholly to root them out This Mangiron first played his part very subtilly but at last he fell upon Valence lacking the houses of the Protestants as if he had taken the Town by assault and the more to strengthen him in his mischief he had many Troops of Horse and some Lanciers sent him Truchon also President of Grenoble cast sixty of the chiefest of the Protestants into prison at Valence whilst Mangiron pillaged those of Montelimart to whom he had promised and sworn to do no wrong Truchon caused two Ministers at Valence to be hehaded and three of the principal Citizens to be hanged the rest he punished with great fines whippings and banishments At Roan he hanged two men whipt one and afterwards sent him to the Gallies Anno 1559. In Provence a godly Gentleman was traiterously massacred for his profession of Religion Those of the Religion seeing themselves destitute of all humane aid resolved in all their dangers instead of seeking to man for help to pray to God to hear his Word to continue in true obedience unto it living in great love and concord one with another whereby abundance of Papists were so edified that by whole Troopes they left the Masse and made open profession of the Protestant Religion Anno 1561. There happened a great mutiny in the City of Paris raised by some Priests which rang a Bell while those of the Religion were hearing a Sermon from which proceeded wounds murthers and imprisonments foure of the Protestants were hanged to please the people and the rest paid a fine CHAP. XXXIV The Persecution in the time of the Civil Wars ANNO 1562. The Duke de Guise passing towards Paris and coming near to Vassy understanding that the Bell rang to a Sermon which was to be preached in a Barn in which place there were assembled about twelve hundred men women and children he presently went vvith all his Troops to the barn and entring into it they cryed out Death of God kill kill these Huguenots then did some of them shoot at those vvhich vvere in the Galleries others cut in pieces such as they met with Some had their heads cleft in twain others had their Armes and hands cut off so that the Walls and Galleries of the Barne were died with the blood of the slain The Duke with his sword drawn stood amongst them charging his men to kill without sparing especially the young men Some of these godly persons getting upon the roof hid themselves there but at length some of this bloody crew spying them shot at them with long pieces whereby many of them were slain falling down from the roof like Pigeons Then they fell to murthering of them all without distinction the poor Saints of God made no resistance only praying unto God and every one running to save himself as it pleased God to direct him many men and women were slain others being sore wounded escaped which died shortly after the poor mans box was taken and emptied The Minister in the beginning of the Massacre ceased not to preach still till one discharged his Peece against the Pulpit Then falling upon his knees he intreated the Lord to have mercy upon him and upon his poor persecuted flock and so coming down from the Pulpit attempted to escape but by the way he received divers wounds whereupon finding himself as he thought mortally hurt he cryed Lord into thy hand I commend my spirit for thou hast redeemed me O Lord God of truth yet before he was slain some took him and carried him before the Duke Who said to him who made thee so bold thus to seduce the People Sir said the Minister I am no seducer but have faithfully preached the Gospel of Jesus Christ to them Then did the Duke curse and swear saying Death of God doth the Gospel teach sedition and calling the Provost he said Take this Varlet and hang him upon a Gibbet Then was the Minister delivered to two Pages who basely abused him The popish women also threw dirt at him and could scarce be restrained from tearing him to pieces He was kept close Prisoner none being suffered to bring him necessaries and he was oft threatned to be sown up in a sack and drowned yet at last through Gods mercy he was released at the earnest request of the Prince of Portion The pulpit was broken down the slain stript stark naked and so the Duke departed with his bloody Troops sounding his trumpets as if he had obtained a great victory When he came to Paris he with the Constable and Marshal of Saint Andrews seized upon the King defaced and overthrew the places where they of the Religion used to assemble which so encouraged the Popish party that in every place they so abused those of the Religion as the most cruel Barbarians would have been ashamed to do the like This caused a Civil War wherein the Duke of Guise having taken Roan sacked it for three dayes space and executed many of the Citizens Not long after he went to Orleance boasting that within twenty four houres he would win the Town and neither spare man woman nor child in it and that he would so destroy the Town that the memory of it should be extinct for ever But mans purposes and God disposes for the same night there was
the President of the Huguenots Shortly after came thither the Duke de Monpensier who caused gibbets wheels and stakes to be set up whereupon many more especially of the richer sort were murthered to the number of some hundreds when they put any man or woman to death they entred their houses murthered their children and took all their goods A poor woman whose husband was a little before drowned having a young infant sucking at her breasts and a beautiful daughter of about sixteen years old in her hand These bloody villains drew them to the River there the woman on her knees prayed ardently unto God then took her infant and shifting it in the Sun laid it upon the grasse In the mean while this hellish Rabble endeavoured partly by threats partly by fair promises to seduce the young maid and one of them finer then the rest promised to marry her if she would do it so that the poor wench stood in a disway which her mother perceiving who was now ready to be thrown into the River she earnestly exhorted her daughter to persist in the truth the daughter hereupon cryed out I will live and die with my Mother whom I know to be a vertuous woman as for your threats and promises I regard them not do with me what you please The mother was not yet dead when they threw in the daughter after her where making towards her mother they mutually embraced each other and so yielded up their souls into the hands of God Also in the same City there was a godly Matron called Glee who was carried before the Captain where she gave a reason of her Faith and confirmed it by evident testimonies of Scripture She dispuited also with some Friars whom she so silenced that they had nothing to say but that she was in a damnable condition It seems so indeed saith she being in your hands But I have a God that will not faile nor forsake me c. Then was she committed to prison where she was much sollicited to recant but all in vain for she spake her mind freely and comforted the prisoners which were in the same Prison for Religion News being brought her that she was condemned to be hanged when the rope was put about her neck she kneeled down praising and magnifying the name of God in that he shewed her such mercy as by this death to deliver her out of the troubles of this wretched world as also for that it pleased the Lord to honor her so far as to die for his truth and to wear his livery meaning the halter Then she brake her fast with the rest of the company and giving thanks to God she exhorted them to be of good courage and to trust to the end in his free mercy c. As she went to execution a Kinswoman met her with her little children perswading her to recant telling her that thereby she might preserve her life and see those her Babes provided for This meeting wrought so upon her motherly affection as made her shed plenty of tears but presently taking new courage she said I love my children dearly yet neither for love to them nor for any thing else in the world will I renounce my God or his truth God will be a Father to these my children and will provide better for them then I could have done and therefore to his providence and protection I commend and leave them At the place of execution having prayed to and praised God with a chearful heart and voice she quietly resigned up her spirit unto God The Duke de Aumale in Normandy took Pontea de Mer by subtilty where he used all kinds of cruelty especially against the Minister Master Brione Shortly after Roan was besieged and two Forts taken wherein they put all to the sword the Queen-mother in an impudent manner leading the King who was but twelve years old to shew him the naked bodies of the women weltring in their own blood After divers assaults the City of Roan was taken wherein the Kings souldiers used all kinds of monstrous cruelty massacring all they met many English and Scots souldiers were hanged the sick and wounded were cast into the river Divers Ministers were retreated into a strong Tower which they yielded upon promise of safety but contrary therereto they were cast into prison Augustine Marlorat with three Counsellors were condemned to be hanged which was presently executed with many opprobrious speeches against Marlorat The sackage of this Town lasted foure moneths together in which space divers were executed In Valougnes divers persons of good quality were massacred and the houses of the Protestants were filled with souldiers that did what they listed therein Amongst other outrages they slew a godly Minister called Monsieur de Valougnes whose body they stripped naked dragd it up and down his house with many scorns and jears at last bringing it into the chamber where he used to preach to his people they spurned his corpse saying Now pray to God and preach if thou canst The Priests that were present stuffed his mouth and wounds with the leaves of his Bible saying to him Preach the truth of thy God and call upon him now to help thee In Vire as they came from a Sermon some were slain some stoned and a while after many were put to the sword In and about Agen Monluc killed and massacred many two young children were roasted In the Castle of Reime Monluc used great cruelty against those of the Religion sparing none but murthering young children in their mothers armes and then killing the mothers some other women they reserved for their lust which they so abused that saith mine Author I abhorre to write it Above five hundred men were hanged upon gibbets amongst whom was a grave Counsellor in his long gown and square cap. One poor man they cut and mangled in several parts of his body filling all his wounds with salt In the City of Blois there was a godly woman called Nichola at whose house some holy people used to meet to pray and confer together for their mutual edification and comfort The murtherers hearing of it came rushing in thinking to have found a Minister preaching but being disappointed in their expectations they dragged these good women out by the haire of the head loaded them with many stripes and then threw them into the river but behold a singular Providence God so endowed them with strength and skill that they swam safely to an Island yet after a while some watermen finding them there they stript them stark naked and threw them again into the river yet they still sought to save themselves by swimming and coming at last to the Suburbs of Vienne they were there most cruelly knocked on the head by the bloody Papists Monluc having defeated a party of the Protestants under Monsieur Duras he took divers Prisoners most of which he hanged
I was oppressed Now I defie death do with me what you please I praise God I am ready Then did they raile upon him and Jerome who also said unto them This is your hour and power of darkness Now sit ye as Judges and we stand wrongfully accused and more wrongfully to be condemned But the day will come when our innocency will appear and ye shall see your own blindnesse to your everlasting confusion Go forward and fulfil the measure of your iniquity Shortly after they were condemned to die and as they went to execution Jerome comforted Kennedy saying to him Brother fear not greater is he that is in us than he that is in the world the pain that we are to suffer is short and shall be light but our joy and consolation shall never have an end Let us therefore strive to enter into our Master and Saviours joy by the same straight way which he hath taken before us Death cannot hurt us for it is already destroyed by him for whose sake we now suffer And thus passing chearfully on they constantly triumphed over death and Satan in the midst of the flaming fire where they gave up their spirits to God Anno 1543. Cardinal Beton coming to Edenburgh caused many godly persons to be called before him and when he could prove nothing else against them he caused four men to be hanged upon suspition that they had eaten a Goose upon a Friday and a woman with her child sucking on her breast to be drowned for refusing to pray to the Virgin Mary Many others he caused to be banished others to be imprisoned at Saint Johnstons amongst whom was one John Rogers a godly and learned man that had fruitfully preached Christ Jesus to the comfort of many in Angus and Meannes whom he caused to be murthered in prison and then thrown over the walls giving it out that by attempting to escape he had broken his neck CHAP. XXXIX The Life of Master George Wiseheart or Wischard who died Anno Christi 1546. GEorge Wiseheart was born in Scotland and brought up first at School from whence he went to the University after which he travelled into several Countries and at last came to Cambridge where he was admitted into Bennet Colledge He was tall of stature and of a melancholy constitution He had black haire a long beard comely of personage and well-spoken courteous lowly lovely willing to teach desirous to learn for his habit he wore a Frize gowne a black fuftian doublet plaine hose course Canvas for his shirts falling bands c. all which apparel he gave to the poor some weekly some monethly some quarterly saving a French Cap that he wore which he kept a twelvemoneth He was modest temperate fearing God hating covetousnesse His charity was extraordinary he forbore his food one meale in three one day in foure that he might the better relieve the poor His lodging was upon stravv and he had course nevv Canvas sheets vvhich vvhen once foule he gave avvay He had by his bed-side a tub of vvater in vvhich in the dark night he bathed himself He taught vvith great modesty and gravity so that some about him thought him severe and vvould have slain him but the Lord vvas his deliverer and he after due correction for their malice by good exhortation amended them His learning vvas no lesse sufficient than his desire of it he vvas alvvayes ready to do good to his ability both in his private Chamber and publick Schools he read divers Authors yea he alvvayes studied hovv to do good to all Anno 1544. Some of the Nobility of Scotland coming to treat with King Henry the eighth about the marriage between his sonne Prince Edward and their young Queen Mary at their return Master Wischard went with them into Scotland being a man of admirable graces and singularly learned both in Divine and humane sciences He first preached in Rosse and then in Dundee where with great admiration of all that heard him he went over the Epistlle to the Romans till at the instigation of the Cardinal one Robert Misle a principal man there and formerly a Professor of Religion inhibited him from preaching requiring him that he should trouble their Town no more for he would not suffer it and this was spoken to him in the publick place whereupon he mused a space with his eyes bent unto heaven and afterwards looking sorrowfully upon the speaker and people he said God is witnesse that I never minded your trouble but your comfort yea your trouble is more dolorous to me then it is to your selves But I am assured that to refuse Gods Word and to chase from you his Messenger shall not preserve you from trouble but shall bring you into it for God shall send you Ministers that shall neither feare burning nor banishment I have offered you the word of salvation with the hazard of my life I have remained amongst you Now ye your selves refuse me and I must leave my innocency to be declared by my God If it be long prosperous with you I am not led by the spirit of truth But if unlookt for trouble come upon you acknowledge the cause and turn to God who is gracious and mercifull but if you turn not at the first warning he will visit you with fire and sword and so he came down from the Pulpit Some Noble men being present would have perswaded him to stay or to have gone with them into the Countrey but by no means would he stay till he had past the River Tay. Then went he into the West-countrey where he made offers of Gods Word which was gladly received by many till the Bishop of Glasgow by the instigation of the Cardinal came with his Traine to the town of Ayre to resist Wischard The Earl of Glencarne and some other Gentlemen hearing of it came thither also with their retinue and when they were all come together the Bishop would needs have the Church himself to preach in Some opposed but Wischard said Let him alone his Sermon will not do much hurt let us go to the Market-Crosse and so they did where he made so notable a Sermon that his very enemies themselves were confounded Wischard remained with the Gentlemen in Kyle preaching sometime in one place sometimes in another but coming to Machlene he was perforce kept out of the Church Some would have broken in but he said to one of them Brother Jesus Christ is as mighty in the fields as in the Church and himself often preached in the Desert at the Sea-side and other places It s the Word of Peace God sends by me the blood of none shall be shed this day for the preaching of it and so going into the fields he stood upon a bank were he continued in preaching to the people above three houres and God wought so wonderfully by that Sermon that one of the wickedst men in all the Country
if you make good your promise which we presume you will we our selves will not only serve you but we will procure all the Professors in Lothain to do the same c. These promises being made in the presence of God and hands being stricken by both parties the Earle took Master Wischard and so departed Master Wischard was carried to Edenburgh But gold and women easily corrupt fleshly men for the Cardinal gave Bothwel gold and the Queen that was too familiar with him promised him her favour if he would deliver Master Wischard into Edenburgh Castle which he did and shortly after he was delivered to the blood-thirsty Cardinal who seeing that it was forbidden by their Cannon Law for a Priest to sit as a Judge upon life and death he sent to the Governour requesting him to appoint some Lay-Judge to passe sentence of death upon Master Wischard The Governour would easily have yielded to his request but that David Hamilton a godly man told him that he could expect no better an end than Saul if he persecuted the truth which formerly he had professed c. Hereupon the Governour sent the Cardinal word that he would have no hand in shedding the blood of that good man The Cardinal being angry returned this answer that he had sent to him of meer Civility and that he would proceed without him and so to the great grief of the godly the Cardinal carried Master Wiseheart to Saint Andrews and put him into the Tower there and without any long delay he caused all the Bishops and other great Clergy-men to be called together to Saint Andrews Feb. ult 1546. Master Wischard was sent for to appear before them to give an account of his seditious and Heretical doctrine as they called it The Cardinal caused all his retinue to come armed to the place of their sitting which was the Abby-church whither when Master Wischard was brought there was a poor man lying at the door that asked his almes to whom he flung his purse when he came before the Cardinal there was a Dean appointed to preach whose Sermon being ended Wischard was put up into the Pulpit to hear his charge and one Lawder a Priest stood over against him and read a scrowle full of bitter accusations and curses so that the ignorant people thought that the earth would have opened and swallowed up Wischard quick but he stood with great patience without moving or once changing his countenance The Priest having ended his curses spat at Master Wischards face saying VVhat answerest thou thou Runnagate Traytor Thief c. Then did Master VVischard fall upon his knees making his prayer unto God after which he said Many and horrible sayings unto me a Christian man many words abominable for to hear have ye spoken here this day which not onely to teach but even to think I ever thought it a great abomination c. Then did he give them an account of his doctrine Answering every Article as farre as they would give him leave to speak But they without having any regard to his sober and godly answers presently condemned him to be burnt After which sentence he falling upon his knees said O immortal God how long wilt thou suffer the rage and great cruelty of the ungodly to exercise their fury upon thy servants which do further thy Word in this world whereas they on the contrary seek to destroy the truth whereby thou hast revealed thy self to the world c. O Lord we know certainly that thy true servants must needs suffer for thy names sake persecutions afflictions and troubles in this present world yet we desire that thou wouldest preserve and defend thy Church which thou hast chosen before the foundations of the world and give thy people grace to hear thy Word and to be thy true servants in this present life Then were the common people put out the Bishops not desiring that they should hear the innocent man speak and so they sent him again to the Castle till the fire should be made ready In the Castle came two Friars to him requiring him to make his Confession to them to whom he said I will make no confession to you but fetch me that man who preached even now and I will speak with him Then was the Sub-Prior with whom he conferred a pretty while till the Sub-prior wept who going to the Cardinal told him that he came not to intercede for Master Wischards life but to make known his innocency to all men at which words the Cardinal was very angry saying We knew long ago what you were The Captain of the Castle with some friends coming to Master Wischard asked him if he would break his fast with them yea said he very willingly for I know you be honest men In the mean time he desired them to hear him a little and so he discoursed to them about the Lords Supper his sufferings and death for us exhorting them to love one another laying aside all rancor and malice as becomes the members of Jesus Christ who continually intercedes for us to his Father Afterwards he gave thanks and blessing the bread and wine he took the bread and brake it giving it to every one saying eate this remember that Christ died for us and feed on it spiritually so taking the Cup he bade them remember that Christs blood was shed for them c. Then he gave thanks and prayed for them and so retired into his chamber Presently came two Executioners to him from the Cardinal one put on him a black linnen coat the other brought him bags of powder which they tied about several parts of his body and so they brought him forth to the place of execution over against which place the Castle windows were hung with rich hangings and Velvet Cushions laid for the Cardinal and Prelates who from thence fed their eyes with the torments of this innocent man The Cardinal fearing lest Wiseheart should be rescued by his friends caused all the Ordnance in the Castle to be bent against the place of his execution and commanded his gunners to stand ready all the time of his burning Then were his hands bound behind his back so he was carried forth In the way some beggars met him asking his alms for Gods sake To whom he said My hands are bound wherewith I was wont to give you almes but the merciful Lord who of his bounty and abundant grace feeds all men vouchsafe to give you necessaries both for your bodies and souls Then two Friars met him perswading him to pray to our Lady to mediate for him to whom he meekly said Cease tempt me not I entreat you and so with a rope about his neck and a chaine about his middle he was led to the fire then falling upon his knees he thrice repeated O thou Saviour of the world have mercy upon me Father of heaven I commend my spirit into thy holy hands
the very bottome of our souls we grieve and sorrow for it and that in the presence of God and of his holy Angels and in the sight of those who have been witnesses of our conversion we do abjure and detest the Masse the authority of the Pope and in general all sorts of beliefs and worships dependent upon them we recant whatsoever we may have pronounced to the prejudice of the Evangelical Truth and promise for the future through the Grace of God to persevere in the profession of the Reformed Religion to the last moment of our life and rather to suffer Death and Torments than to renounce that holy Doctrine that is taught in our Church according unto the word of God even as we swear and promise with our bended knees upon the earth and our hands lifted up to the Eternal our Almighty God and Father Sonne and Holy Spirit As we desire his assistance to do this even so help us God Amen The Motives of the late Persecution in the Valleys of Piemont Anno Christi 1655. with the publication of that bloody Order of Gastaldo and the flight of the Protestants in the middest of Winter THe chief Officers and Gentry of Savoy are moved to endeavour the extirpation of the Reformed party chiefly for these Causes 1. That by evil entreating the Reformed Churches they may conserve the Papal authority of which they have oft-times so much need to cover and cloke their Incestuous marriages contracted by Dispensations from the Pope and thus they become engaged to maintaine Popery for fear of being declared guilty of Incest 2. Because the Courtiers for persecuting the Reformed party are rewarded with Prebendaries Bishopricks Abbies and Priories especially such as are members of the Council for extirpating of Hereticks 3. Under this pretext the poor people of the Valleys become a prey to the said Courtiers who daily rob and spoil them extorting the best part of their livelishood by sundry subtile devices 4. The Gentry of Lucerna who are very poor promote this work all they can by perpetual calumnies against them rendring themselves by such good Offices capable of meriting and receiving those pensions which are assigned them by the Court of Rome for the same purpose 5. For this end of late they have made the Gentlemen of the respective Valleys subordinate to the Monks and Masse-Priests who teach and appoint them what to do as to the bearing of false-witnesse against their Neighbours sowing discord amongst them murthering of some procuring the Assasination of others stealing and carrying away their children c. without the performance whereof they refuse to pay them their yearly Pensions 6. But the chief ground of all why the Court of Savoy strives so much to extirpate this poor people is the Designe that they have to wrest Pignorolio out of the hands of the King of France to which the habitation and liberty of those people are a great hindrance For they inhabiting the neighbouring parts of Pignorolio both in the Plaine and Mountains cannot upon the account of conscience be brought to make any agreement with the Spanish party for assaulting and surprizing that place Hence the Court of Savoy seeks all manner of occasions to root them out especially those of Lucerne Fenile Bobio Campiglione Bricheras and Saint Secondo which are near Pignorolio and to deprive it thereby of all sorts of commodities which it receives from the Valleys which alone doth furnish it with more than all the neighbouring Valleys which belong to the Duke Now if these people were extirpated and others put in their places men forward to execute their Designes they might easily seize on Malange a narrow passage above Pignorolio on that side which looks towards France where a very few persons would be able to hinder the French Armies from relieving Pignorolio Upon these and the like grounds the Court of Savoy hath sought their destruction though its true that in all the persecutions which they have raised against them especially in this last 1655. those ravening wolves approached in sheeps cloathing the better to deceive and destroy the innocent Lambs of Christ. For these Evangelical Churches had long before that fatal year cleared themselves of all those calumnies which the Council for the extirpation of Hereticks to the end that they might enjoy their promised Pensions had cast upon them Yea his Royal Highnesse had now given an ample testimony of his being fully satisfied in this point and by an authentick Decree published Anno Christi 1649. had confirmed all former Confessions which confirmation was again renewed Anno 1653. confirming the Grants made to them in the years 1603. and 1620. without any addition or diminution amplification or restriction whatsoever Now as these poor people sought for an Interination of these Grants His Royal Highness knowing that the delay thereof proceeded not from any negligence of their part but was occasioned by the multitude of Troops that were then quartered upon them whereby they could not possibly have the convenience of assembling c. out of his goodness towards them he declared by an Edict of May 19. 1654. that his intention was that they should enjoy the Concessions as effectually as if they had been again interinated upon condition that they did procure the Interination thereof within three moneths following So that till this time of May 19. 1654. none can say that those of the Reformed Religion had committed any thing whereby to be deprived of the benefit of their Concessions yet contrary to all their expectations shortly after viz. January 25. 1655. this infamous Order was published by Andrew Gastaldo Doctor of the Civil Law Mr. Auditor Ordinary c. That every Head of a Family with its members of the Reformed Religion of what rank degree or condition soever none excepted inhabiting and possessing estates in the places of Lucerna Lucernetta St. Giovanni La Torre Bubbiana and Fenile Campiglione Bricherassio and S. Secondo within three days after the publication therof should withdraw and depart and to be with their families withdrawn out of the said places and translated into the places and limits tolerated by his Highness during his pleasure as namely Bobbio Villaro Angrogna Rorata and the Country of Bonetti under pain of death and confiscation of houses and goods situated or being out of the said limits Provided if they make it not appear to us within twenty days following that they are turned Catholicks or that they have sold their goods to the Catholicks And that it was not the mind of his Royal Highness by any Act whatsoever to enlarge the said limits But on the contrary he declares by these presents that the said Acts are meer usurpations contrary to the intention as well of his Orders as of his Magistrates published to that end and that therefore the transgressors have incurred the punishment therein contained Besides in the aforesaid places favorably tolerated he wills that in every one of them shall be celebrated
this is the most miserable state and condition of our Churches moreover our Countrey-men to the number of five thousand besides youths and children being dispersed in banishment which hath now befallen most of us the second time especially throughout Silesia as also through the Marck Lusatia Hungary c. find no comfort but much misery and are there exposed to the hatred and envy of men We that are Pastors dare not openly minister to our Auditories with the Word and Sacraments but onely in private Meetings or in Woods among Fenny places God onely seeing us who is witnesse of these calamities and our comfort in extremities Indeed being thus destitute of all things we lead a wretched life in banishment being afflicted with hunger and nakednesse and are become next to the most miserable Waldenses the greatest spectacle of calamity to the Christian world for so it hath seemed good to that Soveraign Wisdome that governs all things that we should be inheritors of the Crosse and persecution of those men from whom we have derived the original of our Doctrine and external Succession For truly we are the remaining Progeny even of the Waldenses with whom being raised from the ashes of blessed Huss and with whom combining into the same holy Fellowship of the Faith and afflictions of Christ we have for two whole ages and more been perpetually subject to the like storms of Calamities until at length we fell into this calamity greater than ever was known in the memory of our Fathers and which threatens us with utter destruction unlesse God prevent it The truth is this businesse constrains us to amazement and tears greater than can be exprest in words to set forth our affliction and sorrow If there be any consolation in Christ if any comfort of love if any fellowship of the Spirit if any bowels and mercies we desire that this affliction of Joseph may be recommended especially to all that are of the houshold of Faith Let them not suffer those to perish whom the same Faith and the same Spirit of Christ hath joyned with them in so near a relation we beseech them in the name of Christ that they would rather make haste to relieve those who are ready to perish we being assured that we suffer this persecution upon no other account than for the confession of the Truth from those Enemies who have acted such things as these are against us in times past and are now at length by Gods permission pouring out their fury upon us Signed in the name of the said distressed Churches by their Delegates and now Exiles for the Cause of Christ Adam Samuel Hartman Pastor of the Church of Lesna in Poland and Rector of the famous University there Paul Cyril a late Member of the University of Lesna A BRIEF REPRESENTATION OF THE Protestant Cause in GERMANY In what Case it hath been since the Peace of MUNSTER and how it stood in the year 1657. and how it is now this present year 1659. THe Justice of the late civil warres in Germany which were composed at the Peace concluded in Munster and Osnaburgge in the year 1648. was grounded upon this That the Protestants were necessitated to enter into a League or mutual union together for the maintaining of their rights and priviledges in the Empire against the infections thereof and manifold disturbances of their profession which contrary to former agreements at Imperial Dyets did befal unto them in many places by the Popish and Jesuites practices whereof they could obtain no redresse by any peaceable Treaties Therefore finding that there was a design formed in the Conclave and by the house of Austria to be put in execution tending by little and little to wear out and deprive them of their liberties they formed an union among themselves to stand upon the defence of their rights and to oppose the power of the house of Austria by whose means both in Germany and in Bohemia the Jesuites did drive the design of rooting out Protestants The head of this union who by his place was bound to appear in it was the Elector Palatine but he being a soft man of no experience in war and beset in his Counsels and enterprises with such as did betray him the cause was soon overthrown and by his overthrow the intended persecution against Protestants to root them out what by power and what by policie was openly carried on by the house of Austria which moved the King of Denmark Christian the IV. and after him the King of Sweden to come upon the Stage the Dane was soon overthrown but God gave such successe unto the Swedes to the Landgrave of Hessen their associate and to the French who joyned with them to ballance the power of Austria after the Elector of Saxony had made his peace at Prague with the Emperour and deserted the Protestant interest that from the death of King Gustavus they continued the war with various successes till the year 1648. at which time the Swedish being masters in Bohemia and the Emperour brought so low that he saw little hopes to recover his strength without a Peace he yielded to the conditions which the Protestants and the French stood upon The Swedish stood upon their satisfaction and to keep a foot in the Empire to be able upon all occasions to secure or help the Protestant party And the Protestant Princes they stood upon the setling of all things and of themselves in their former rights and possessions as before the war and chiefly upon this point the reformed party and the Landgrave of Hessen who headed them stood that thence forward the reformed Protestants alias called Calvinists should have equal freedom and liberty of conscience for the exercise of their profession in the Empire with the Papists and Lutherans This condition being obtained and a way determined to give the agrieved parties in point of dammage further satisfaction Armies were dismissed a new convention of States was held at Nurenberg to settle the remaining matters within the Empire which at Munster and Osnabrugge could not well be handled by reason of the Treatie with forreigne States and afterward a Dyet was called at Ratisbon to confirme all what formerly had been treated on and concluded and to put the remainder of grievances in a way to be rectified To which effect at the dissolution or rather adjournment of the Imperial Dyet at Ratisbon a Committee of Deputies from all the States of the Empire of equal number of both parties that is so many of the Protestants as of the Popish partie were named to meet at Franckford and prepare by way of disquiry of rights the matters then remaining undecided that at the next Session of the Dyet there might be a full decision and determination of them but before these Delegates did meet the Elector of Mentz did broach a new quarrel with the Elector Palatine tending to abridge him of much of his right and to make him inconsiderable to the Protestant party but