in respect of vs he putteth down another seale saying Let him depart from iniquitie vvhich calleth vpon the name of the Lord For with this marke all the elect are branded They call vpon the name of the Lord and depart from iniquitie seeking after holinesse a good conscience And this is that sealing which is so often mentioned in the Scriptures As when in the Apocalypse it is said that an innumerable multitude was sealed to the Lord. For like as the Father sealed Iesus Christ as he was man and Mediatour so also the rest of his children he hath sealed and doth daylie seale with sure notes and seales to distinguish them from other men and the children of this age For God is said to haue annointed vs and sealed vs and giuen vs the earnest of his Spirit in our hearts And againe to haue sealed vs with the holie Spirit of promise and that to the day of redēption As it is easie to discerne a right seale from a counterfeit so the true soules of God by the sealing of the Spirit are distinguished from Hypocrits and lawfull children from bastards It remaineth that wee shoulde declare some effects of predestination by which as by marks and seales the elect may bee discerned from Reprobats The first effect of predestination is Christ himselfe as he is a Mediatour and a Sauiour dwelling in our hearts by his holie Spirite For as we are elected in him and by him redeemed so by the sprinkling of his blood wee are cleansed and sealed and by his dwelling in vs quickned for he is our life and that eternall and therfore we are seuered frō Reprobates which alwaies remaine in death as in the holie Scriptures we are taught We say that this is the first effect of Predestination because we can enjoy none of the gifts of God either of election vocation or justification except in Christ and by Christ For he hath powred out all the effectes of Predestination into vs. In that therefore euery elect faithfull man feeleth Christ to dwell in him and to quicken him he hath a seale in himselfe by which he may knowe that he was elected to euerlasting life in the same Christ A part and beginning of which life is this spirituall life by which wee now liue to God And as euerie man knoweth himself to be the sonne of God in Christ because he calleth vpon God from his heart as a Father So he may conclude that he is predestinated to be the sonne of God for Christs cause And that by this first note the faithfull may know that they are elect to eternall life the Apostle sheweth knovv ye not saith he your selues that Iesus Christ is in you except ye be Reprobates And no doubt a type of this kinde of sealing was that sealng whiche was done in Aegypt by the blood of the Lambe namely when the houses of the Israelites were sprinkled with this blood that they might be discerned from the houses of the Aegyptians and so bee passed ouer vntouched of the Angell And by Christe as by the chiefe effect yea and the cause to of all the effectes which followe all other effects of predestination are put into vs and we are sealed with them The Apostle nameth three principals our calling to wit effectuall our justification and glorification This third effect we shall obtaine in the life to come the two first in this life And to these two may very well be referred all other which we receiue in this life by Christ with the effectuall calling wee joyn a sound hearing of the word of God and the vnderstanding of it accompanied with great and constant delight and joy faith also and a true knowledge of the Deitie humanitie and office of Christ. Vnto iustification wee refer a perswasion of the remission of our sins by Christ for by this we are iustified and regeneration too or sanctification and renouation of life a good conscience loue not faigned a pure hart and cleane patience in aduersitie and boasting in tribulation all good workes and fruits of the spirit ad hereunto the crosse it selfe which wee beare for the trueth of the Gospel wherefore whosoeuer feeleth that he is effectually called that hee doth willingly heare the worde that he doth beleeue the Gospell that he is sure of the remission of his sinnes that hee burneth with true loue to his neighbour that he is bent to euerie good work he cannot but must needes be perswaded of his election for God onely doth communicate these vnto the Elect. Therefore it is plaine that the elect are confirmed in the assurance of their election by the effectes of predestination and that there is a threefold way by which God reuealeth to euery man his predestination But if any shal take an occasion the rather of doubting of his election then of confirming himselfe in it of that which hath bin spoken as concerning the fruits of the Spirit and the effects of predestination and that peraduenture because hee can feele in himselfe few and verie weake fruites of regeneration and election yet let him not bee discouraged neither let him doubt of his election but let him vnderset himselfe with these props First of all if euer he truelie felt in himselfe that testimonie of the Spirite which before I mentioned namelie that he is the sonn of God let him know vndoubtedlie that he is such a one and therfore elected to eternall life For the holie Ghost neuer beareth record or perswadeth a man of that which is false for he is the spirite of truth And they are not the sonnes of God except they haue bene predestinate as the Apostle saith to adoption by Christ And none that is the sonne of God and a man elected can be made a reprobate and the childe of the Deuill Therefore albeit he feele in himselfe both fewe and feeble effects of regeneratiō yet let him not doubt of his election otherwise he shall disgrace the testimonie which he hath receiued of the holie Ghost yea and that to which as yet he enjoyeth although peraduenture by reason that his mind is troubled by euill affections that testimonie of the holie Spirite can scarse be heard in him For the true testimonie of our adoption by the holy Ghost being once giuen vnto our spirit lasteth for euer although it is other whiles heard more plainlie and at other times is more slenderly and scarce perceiued But how say you may I know whether that testimonie doth proceed frō the holie Ghost and therfore whether it be a true and certain testimonie I answer first by the perswasion secondly by the maner of the perswasion lastlie by the effects of this testimonie and perswasion For the first the holy Ghost doeth not simplie say it but doth perswade with vs that we are the sonnes of God and no flesh can doe this Againe he perswades vs by reasons drawne not from our works or from anie worthines in vs but
done many vvaies what they ar if not perfectly yet in parte I will afterwarde shewe Nowe let vs come to the matter The School-men demaunde whether a man may be made sure of his Election And they determine that a man cannot except it be by diuine reuelation becaus Predestination is in God and not in vs. And no man knoweth the thinges of God but the spirit of God as no man knoweth the thinges of man but the spirite of man which is in him Again who knoweth the minde of the Lorde therefore say they some special reuelation is needeful if any desire to be certified either of his owne or of any other mans predestinatiō their sayings are not simply to be disliked but in that meaning in which they vnderstād them they are no way to be approoued For they take a speciall reuelation to be this if God shall signifie and say expresly to any either by some Angell outwardly or by his spirite inwardly that he is predestinate to life after which sorte they hold that Paul and a fewe other Saintes had their predestination reuealed to thē So they conclude that because euery man hath not his Election reuealed to him after this maner that all men cannot be assured of their election But they are deceued for God not onely by this one maner which they spake off doth reueale his will his counsels but by many for God reuealeth thinges either by the inwarde inspiration of his spirit or outwardly by his word or both inwardly and outwardly by inward and outward effectes By his spirite hee did inspire his Prophetes and open many thinges to come And Christ said to his Apostles as concerning the holy Ghost he shall lead you into all trueth By his word he spake vnto the Prophets and in like maner by his word hee teacheth vs his wil. Also by diuers effectes hee declareth either his mercie or his iustice as it is known The same must be thought of the reuealing of his electiō to wit that God reuealeth the same to the elect by the holy Ghost by the worde and by the most certaine effectes of predestination The first testimonie by which God assureth vs of our election is the inward testimonie of the spirite of which the Apostle saith the spirit of God testifieth vnto our spirits that vve are the children of God Nowe what is it to be the sonne of God but first of al to be predestinated to be the childe of God by adoption then to be made actuallie the sonne of God by faith and lastly by the same spirit also to be regenerate as Gods Children are and to put on the nature of the sonne of God or rather the sonne of God himselfe as the Apostle speaketh Therefore the holy Ghost whilest he inwardly beareth recorde vnto our spirits that is to our minds being enlightened by his light that we are the sonnes of God most plainly reuealeth that wee were predestinate from all aeternitie to adoption for men are not made the sonnes of God by faith nor regenerate to be the sonnes of God nor put on Christ except they be first of all predestinated to adoption And there can be nothing more certain then this testimonie for who better knoweth the things of God his counsels and decrees then the spirit of God which searcheth all thinges yea the deep things of God therefore hee can most truly reueale vnto euery one of vs the certaintie of our election And he cannot deceiue vs in reueiling it for he is the spirit of truth which can neither deceiue nor be deceaued If an Angel from heauen shoulde be sent to thee as he was sent to Marie and as hee spake vnto the fathers and should tell thee in the name of God that thou wert elected to life euerlasting wouldest not thou say that thou couldest not then doubt any longer of thy election But so much the more certaine is the testimonie of the spirite which beareth record vnto our spirit that we are the sonnes of God by how much the holy Ghost doth more knowe the thinges of God then any Angell and can lesse deceiue then an Angel And so much the more sure is this testimonie considering it is not keept in the bodily eares where it might soone vanish away but in our minde and spirit becaus the spirit beareth record to our spirit Ad further that the holy Ghost neuer departeth from our spirit but dwelleth in vs abideth in vs speaketh in vs sheweth forth his power in vs praieth in vs. Therefore the Apostle saith that wee haue receiued the spirite of adoption by which we crie Abba Father as thogh he should say this testimonie of the spirite is altogether so sure by which he beareth vs record that we are the sonnes ef God that presently without doubting we can call vpon God and cry Abba Father And all the electe haue this testimonie being made the sons of God by faith and being renewed by the holy Ghost and ingrafted into Christ For so the Apostle speaketh if any man haue not the spirit of Christ he is not his therefore whosoeuer is Christs and is ingrafted into Christ it is necessarie hee should haue the spirit of God And whosoeuer haue receiued and doe enioy the spirite of Christe to their mindes the same spirit beareth record that they are the sonnes of God and maketh them to cry Abba Father And it is certaine that noe man is renewed by the holy Ghost which is not perswaded that God is his most mercifull and most louing Father therefore can call vpon him as a Father Therefore although al men in that they are assured by the certaintie of faith that God is their Father and they are his sons do not thereby argue and conclude that they are elected to eternal life yet al men indeed haue thereby a sure testimonie of their election to glorie because if they be the sonnes of God they are also heires of eternall life This testimonie I will briefly comprise within this demonstration whosoeuer call vpon God and in their hearts cry Abba Father they are the sonnes of God and it is certain that they thus crye by the spirit of God And they which are the sonnes of God are also heires of eternall life and they haue bene predestinate to adoption therefore it must needes be that all they which are perswaded that they ar the sons of god by the holy Ghost are predestinate to eternall life and must be perswaded of it This is the first testimonie and the first way by which God reuealeth to euery elect man his predestination namely by the holy Ghost within our heartes bearing record vnto vs that we are the sonnes of God in christ and by Christ. And let this be the first argument also seruing to confirme our assertion The second way by which God reuealeth to euery man his predestination is by his word I mean not any particular word by which hee
whom he will haue to come to Christ Which also was said to be done in infants For this calling is the beginning of saluation euen in this life and therfore it is the Apostles manner in the beginning of his Epistles to make mention of this calling naming all the faithful The Saintes called Therfore it must needes be that all they which are elected in Christ must also at length be effectually called and drawen to Christ. After an effectuall calling followeth Faith the third effect of predestination vvhich is saide to be peculiar vnto the elect And without which as the Apostle saith it is not possible to please God For by it wee are engrafted into Christ and are made the members of Christ without faith no man can be saued And that this is an effect of predestination the Apostle plainly sheweth when he saith that he had obtained mercie namely in Gods eternal predestination that he might beleeue Wherefore whosoeuer ar predestinate to obtaine eternall life in Christ and by Christ they are also elect to haue the very gift of Faith Therefore it must needes be that at length they shall beleeue in Christ. The fourth benefite is iustification that is a free pardonning of our sinnes and the imputation of the righteousnes of Christ for it followeth Faith because vvhosoeuer ar indued vvith true faith in Christ are also iustified And that justification is an effect of predestination The Apostle sheweth when he putteth it after calling before which he setteth predestination And when hee saith that we are elect in Christ that wee might be holie without spot or blame in the presence of God and that this is not done while wee are in this world but by the pardoning of all our faults and by the imputation of his perfect obedience Wherefore it must needs be that al the elect shal be justified and be taken for most pure without blame in Gods presence With iustification is ioyned regeneration and sanctification by the holy Ghost namelie whiles vve are made new creatures by him the sons of God to not onelie by adoption but also by regeneration For when Christ justifieth vs hee doth not only forgiue vs our vnrighteousnes and impute his righteousnesse to vs but also he taketh from vs our stonie hart and giueth vs a fleshie heart of his owne and he strips vs of our olde man and puts on his newe man Lastly he taketh away the corruption of our nature and makes vs partakers of his diuine nature and so indeed of the sonnes of men he makes vs the sonnes of God and his brethren to Therefore it is said that we are predestinated to adoption by Iesus Chrst and elect that we may be holie without blame and that which is borne of the spirite is called spirite Therefore the elected to eternall life must needes bee begotten anew to be the sonnes of God and bee made partakers of the diuine nature and be a newe creature in Christ Hence issueth the sixt effect of predestination which is heedfullie to be regarded the loue of righteousnesse the detestation of sinne For in regeneration the affections are principallie chāged Namelie the affections of the corrupt nature and flesh into the affections of the diuine nature spirite Hence it is that the Apostle saith that they which are borne anew do walke according to the spirite and not after the flesh and not to sauour the thinges of the flesh but the things of the spirite And the chiefe affections of the flesh are the loue of sinne that is the concupiscence of the flesh and contrariwise the hatred of righteousnes and the lawe of God which are not of the Father but of the world Therfore the chiefe affections of regeneration and the spirit are the loue of righteousnes and of the lawe of God the hatred of sin For that which is spoken chiefly of Christ Thou hast loued righteousnes and hated iniquitie is to bee vnderstood of all the members of Christ endued with his spirite because it is trulie accomplished in them Hence it is that Dauid who in himself did represent the disposition of all the regenerate said of himselfe I haue loued thy law thy law is in the midle of my hart I haue hated all the works of iniquitie I will not sit with the wicked Also Paule I am delighted saith hee in the Lawe of God according to the inner man That is in as much as I am borne anewe And no mā doubteth but that both these affections are the effects of predestination except he be ignorant that all these are the gifts of God which as in time he bestoweth on his so also he hath decreed to bestow them on them before the foundation of the world And from these two affections being the first fruits of regeneration ariseth a care endeuour to doe good vvorks that is to flie sin to fulfil the Lawe of God vvhich is the seuenth effect of predestination For hee which hateth any thing from his heart he taketh heed of it as much as he can and he flieth from it and escheweth it and on the contrarie he which loueth any thing from his heart that also hee seeketh after and endeuoureth himselfe to the compassing of it Therfore the Apostle Iohn maketh this a chiefe difference betweene the sonns of God and the children of the deuill that is between them that are borne anew and them that are not borne anew that the children of God both loue and doe righteousnesse and the children of the deuill loue sinn and doe it as also the deuil sinned from the beginning Christ came to dissolue the workes of the Deuill namelie in his elect for in the reprobate he leaueth them vntouched because they are not giuen him of the father to be purged borne anew and saued Therefore seeing Christ was before ordayned and predestinate to the doing of all these workes and that there is no good wrought in vs which was not prouided for vs in Christ from al eternitie it is a cleare case that the care also of doing good workes is an effect of predestination And the Apostle plainlie teacheth it when he saith that we were created in Christ to good works which God hath prepared that we might walk in them To this purpose serueth that which the Apostle deliuereth of loue not vnfaigned to which he sheweth that wee were elect and of a good conscience which he makes the inseperable companion of the faith of the elect Lastlie of a pure heart which he ascribeth to the elect considering the vnfaithfull haue nothing cleane in them and that their mind and conscience is defiled Now that this care to doe good works is necessarie in all the elect Peter sheweth it when he bids vs endeuor to make our election and calling sure by good workes as some copies haue it But to whom shall we make it sure not vnto God for
by which they come vnto it And wee beleeue as we are bound to do that we are predestinate to eternal life and therefore wee must also beleeue that we haue bene elected to Faith and good workes that by them as by certaine steppes we might be brought to eternall life And therefore so far must we be from neglecting faith and the meanes of good workes and of a holy life that contrariwise it is rather our dutie to keepe faith in a good conscience to be conuersant in good workes which God hath prepared that we might walke in them And because wee can neither attaine to the ende nor the meanes that bring vs thereunto of our selues Therefore it is our parts to craue them at Gods hands by prayer that hee woulde giue vs Faith and a care to do good workes and encrease them in vs. Nether must we onely ask them but also certainly trust that we shal obtaine them for Christ his cause For if for all them which are predestinated to eternall life God hath prepared faith by which they may beleeue and good workes to walk in therefore if wee beleeue as by Gods commandement wee are bound that wee are in Christ elected to eternall glory we must also be perswaded that before we depart hence hee will giue vs true repeÌ„tance increase true faith inflame vs with loue lastly that he wil minister vnto vs aboundantly all thinges in Christ to obtaine the end Yea this confidence also and prayer it is one effecte of predestination by which wee get the rest Therefore this doctrin we must hold that predestination to eternall life doeth not take away the meanes of obtaining it but rather establish them And therefore both these principles are true namely that the elect to life cannot perish and vnlesse a man beleeue in Christ and perseuer vnto the end in this faith working by loue hee shall perish The reason is because in predestination the meanes and the end of it are so ioyned together that the one cannot be seuered from the other Wherfore whosoeuer holdeth not the meanes vnto the end amongst which faith is one it is manifest that hee was neuer predestinate and therefore muâ—â— needes perish as on the coÌ„trary he which holdeth faith must needes be saued So the truth of these propositions is euident hee which beleeueth in the son hath eternall life contrariwise he which beleeueth not in the Sonne the anger of God remaineth vpon him because as a constant faith is a sign of election so obstinat infidelity is a token of reprobation FINIS Bradfords ansvvere to Careles Careles I Am troubled with feare that my sinnes are not pardoned Brad. They are for God hath giuen thee a penitent and beleeuing hearte that is an heart which desireth to repent and beleeue For such an one is taken of him hee accepting the will for the deed for a penitent and beleeuing heart indeed Trin. vni Deo gloria Profession without practise a note of an hypocrite Sincerity of life and religion a note of communion with God To professe perfect sanctification in this life a note of an hypocrite humble confession of sin to God is a note of remission of sinne An endeuoâ— to keep thâ— commandementes a sign of faith Faith without obedience a note of an Hypocrite profession ioyned with hatred and malice a note of an hypocrite Loue of our brother a signe of regeneration Gods spirite dwelling in the heart a signe of perseuerance papists deny Iesus to bee Christ for though in words they magnifie him yet in their doctrin by necessary consequent they denie him to be a king a priest a prophet perseuerance in the knowledge and obedience of the Gospell a sign of communion with Christ. A desire an indeuour to vse good means to cleanse our selues of our corruptions and priuie sins is a mark of adoption Loosnes of life or the practise of sin a note of the child of the deuill for the present time To loue a christian because he is a christian or godly man is a note of Gods chiid Compassion stirring in the heart a note of loue Workes of mercy signs of loue sincere loue a note of sincere profession Boldnes in praier a signe of a pacified conscience The operation of gods spirit in sanctifying vs a sign of communion with God A sincere confession of the Gospel a note of communion with Christ. To be like God in holines of life a signe of his loue to vs particularlie Our loue of God a signe that he loueth vs particularlie An indeuor to keep the commandements a sign of loue of our brother Proofes invinsible that Iesus of Nazaret the son of Mary was the son of God against the Iewes A signe of our praiers granted vs if God do but heare them Sincerity of life in righteousnes holines a note of Gods child Seuen notes of an vpright man 1. Cor. 2.10 Math. 11.27 1. Cor. 2.16 Rom. 12.34 The elect by the testimonie of the holy Ghost are made sure of their election ch 19.13 1. Cor. 2.10 Ioh. 16.13 Rom. 8.15 Gal. 4.6 Rom. 8 9 Vers. 2. The elect out of the word of god their conscience making the assumption at length they may be certainly perswaded of their predestination That wherby a man applies the general promise to himselfe Deut. 27.26 They which do trulie beleeue know that they beleeue 2. Cor. 13.65 Ier. 32.40 Luk. 22.33 Vers. 3. By the effects of predestination a man may gather his predestination Heb. 11.12 The effectes of predestination which are in vs are like seals imprinting the image of Gods electi in vs. Ioh. 10.14 Col. 4.9 1 Ioh 4.10 1. Iohn 4.7 Rom. 5.5 Ephes. 1.4 Rom. 8.30 2. Tim. 2.19 Apoc. 2.3 Ioh. 6.27 2. Cor. 1.21 Eph. 1.13 4.30 The chiefe effects of predestination by which the elect ar discerned from the Reprobate 2. Cor. 13.5 Rom. 8.30 The weaknes of our faith as touching our eternal election by what staies it may be held vp How a man may knowe whether the testimonie which is giuen of the Spirit be of of the spirit or not Whereby a man may knowe whether his faith be a true faith or not The ende of our predestination The means to which we are predestinate how manie they bee Eph. 2.20 The first benefit of god predestnating vs is Christ. Eph. 1.4 c. 2. Tim. 1.5 Rom. 8.30 Iohn 8.47 Rom. 1.7 1. Cor. 1.2 Tit. 1.1 Heb. 11.6 1. Cor. 7.25 Rom. 8.30 Eph. 1.4 Eph. 1.4.5 Iohn 3.6 Rom. 8.1 5. Psal. 45 8. psa 119.113 40.9 101.3 26 5. Rom. 7.22 1. Ioh. 3 7. Eph. 2.10 Eph. 1.4 1 Tim. 1.19 Tit 1.15 2. Pet. 1.10 Rom. 8.29 Gal. 4.6 Psal. 50.15 Rom. 7.27 phil 1.23 2. Tim. 4. 8 Apoc. 22.17.20 Mat. 6.10 Psal. 50.15 Rom. 5.3 8.28 Rom. 8.31 Mat. 24.24 Ier. 32 4â— The vse of this doctrin 1. Cor. 7.25 Eph. 1.4.2 Tit 2.11 Ioh. 3.3
The other concerneth God himselfe which chuseth namly the glory of God that is that the glory of his grace may be known and eternally made manifest of which is mention made Ephes. 1. Both of them are so coupled together that whosoeuer are praeelected to the first are also predestinat to the latter and the latter followeth of the former For the more wee shall be made partakers of the grace of God the heauenly glory so much also more and more shall the glory of God be made manifest in vs. But because the end which concerneth God is almost all one in the reprobatiō of the wicked and in the predestination of the Saints namely that as by the saluation of these which procedeth of his meere goodnes the glory of his grace is made manifest so also by the iust damnation of the other the glory of his diuine iustice may be made knowen to al Neuerthelesse considering that the end to which the elect shall attaine is farre diuers from that for it is eternall life vnto which the reprobates are appointed for that is eternall death therefore the end of which we treate in this assertion is our eternall glorification and euerlasting life in Heauen Let vs nowe see in the second place what are those meanes by which the elect are brought vnto this end and therefore to which meanes we hold that al are predestinate whosoeuer are predestinate to the end And they are of two sortes some of them are soe necessarie vnto all that without them no man simplie can attaine vnto eternall life and glorie and they are Christs as he is mediator and high Priest and his obediēce and iustice for without Christ no man can be saued also our effectual calling to Christ by the holy ghost and that which followeth this is our iustification yea and our regeneration to For these foure predestination vocation iustification and glorification are so linked together that it is not possible to seuer the one from the other And therfore no man can be glorified which is not iustified and no man can be iustified which is not effectually called as also no man can be effectually called which is not predestinate therfore without these not so much as children and infants can bee brought to this end of eternal glorie And therfore euen al the elect infants are inwardly in a certain peculier maner by the holy ghost called and iustified and glorified Nowe there are some certaine meanes annexed vnto these albeit they haue no place in infants by reason of their age yet they belong to all other elect howsoeuer they are found in som more plenteous and liuely and in other some more slēder and weak As namely a liuely faith the hearing of the word a detestation of sinne the loue of righteousnes patience in aduersitie a care to do good workes and such like all which the Apostle comprehendeth vnder the name of good workes when he saith that vve are created that is borne a new in Christ vnto good vvorks vvhich God hath prepared that vve might vvalk in them that is that we might lead our liues in them and so walking at length might come to eternall life for without thē we cannot come to eternall glory but by them God traileth vs thyther Therefore we say that all which are elect to that end are also predestinate to the same meanes For predestination is not onely of the end but also of the means which concern the end and all as well the end as the meanes are the effectes of predestination And therefore it is very true which Augustine saith Predestination saith he is a preparation to the graces of God by which they indeed ar freed whosoeuer ar freed Therefore the first gift of God that we may briefly consider the effectes of predestination prepared for all the elect without which they can in no wise come to the end and therefore the first effect of predestination is our Lord Iesus vvith his obedience merites death resurrection glorie namely in that respect he is made Mediator betweene God the father and vs and the head of al the elect And therfore in as much as he is such a one he is also the cause of all other graces and benefits which come vnto vs by the free predestination of God For the effectes of predestination are so ordered among themselues that the first which go before are the causes efficient or if wee will so speake the materiall causes of the latter and those that follow Therefore seeing Christ is the first effect of predestination he is also the cause of all other effectes by whome wee are made partakers of them The Apostle therfore doth very well to the Ephesians In the first place saith he We are elected in Christ namely as in the head to be his members Secondly he writeth that we ar predestinat to adoption by Christ namely to obtaine it for wee are adopted into the sonnes of God in Christ the first begotten sonne of God and by making vs partakers of his Sonneship we are really made the sonnes of God yea and we are also indewed with his spirit too that wee might be borne anew Thirdly he saith wee are made acceptable and beloued vnto the Father his beloued sonne namly Christ. Fourrhly that wee haue our redemption in the same Christ by his bloud and haue obtained remission of sinnes and all wisdome and vnderstanding Fiftly that in the same Christ all thinges are reconciled as wel in Heauen as in earth In a worde the Apostle sheweth there as also else were that whatsoeuer benefites we do or shall hereafter obtaine counting from our eternall election euen vnto our glorification all those we nowe do and shall obtaine hereafter in Christ and by Christ. Therefore whosoeuer are elected to eternall life besides this that they are elected in Christ they are also predestinate to Christ that is to haue fellowship with him that they may by him enioy all other benefites The second benefit of God and effect of our predestination is our effectual calling to Christ and to his Gospell in which the elect are onelie called Because it is by the purpose and grace of God which is giuen vs in Christ And an effectuall calling is knowen by the effects two of which proceede directly from it a harty kinde of hearing the word and the conceauing of it with a very greate constant and continuall delight and a true and sure beliefe of the worde of the Gospell Thence it is that Christ saith who is of God saith he namely by election and effectuall calling heareth the word of God very willingly and from his heart and that cōtinually but ye heare not because yee are not of God And this calling is wrought not onely by the preaching of the word as it is in al that be of yeeres but also and that chieflie with the inwarde inspiration of the holy Ghost whiles that the Father draweth them by his spirit