their course to renew your strength through the mutual concurrence of your wills Which to me I your Lord do own you have given in Therefore my Spirit I am moving upon the Face of your inward Deep till the whole mystery of the Celestial Figure shall again be restored Therefore I am calling the Eye of your Minds inward that so ye may take knowledge how many steps you have gone up to this Throne and so be encouraged to pass forward You are arrived to the third measure which is the Spirit of Prophecy and Revelation here is a pleasant standing because you have prospects of the unknown Scenes of Gâ—ory great advantage is from hence because you do live in the divine Idea's of what is contained in the invisible Sphear Yet far be it from thee to â—ake up rest here or like Moses for to die in journying to the Land where the New Ierusalem doth stand Yet four 〈◊〉 higher there are which have been seen in the Mount of Vision Who then now as high descended Spirits will in mighty Faith attempt them and renounce what ariseth of fear and doubt As Faith and Love are the Wheels that do hither bring so fearfulness and unbelief do the Wings of the Mind bind down Oh how flow of heart have you been to believe what of these Ministrations hath been so frequently prophesied by my Spirit Come forward on and put forth that little grain of Power which you have already in your selves and see what you can make hereof The more you act it forth the more it will encrease For as the Ministration of Immediate Revelation doth more clearly immerse you into the knowledge of what is unknown So the Mystery of the highest degree of Faith must necessarily therefrom begin to work and that in such a way as may be a sealing to what is revealed for manifestation For a let into invisible Species of things cannot but quicken up Faith and make it strong in God by which it may easily yea most naturally act and go forth in mirâ—culous Deeds for confirmation to others of what by a bare Testimony will not be believed in a residue of Spirit For this is also surely reserved which is the sixth step to Sions Glory But before this can be perfected in any one that do look Here for it they must be of a through grown experience in the Life of Revelation These Gifts will not come down by sudden rushing showers as it was in the Apostles times But henceforth they will be Consequents which will follow those who do gradually grow up from the very Birth-day of the Spirit into all the sublime perfections of Holiness as their constitution into a Christ-like Nature For it is the Root of that Heavenly Matter from whence Gifts of this kind do proceed and will in such pure and sanctified Vessels be inherent For they only stand in the Light Councel and Will of the Trinity ready to obey and execute his Will here on Earth as the Angels of the Presence who truly and faithfully do go forth in the Light Power and Force of the seven Spirits whose fortitude it is to secure from all the wrathful conspiracies which are in this evil World Iuly the 20th 1677. This day upon a foregoing Word which opened it self in me as we were met together to breath the Life to each other a superaddition thereof was given me The word was from that of Jesus crying in the great day of the Feast If any man thirst let him come unto me and drink then out of their Bellies shall flow Rivers of Living Waters speaking of the Spirit The Jews Feast being the Feast of Tabernacles was highly at that day solemnised from which the Lord did take an occasion to invite to another manner of Feast presenting himself as the principal Dish to feed upon and Well of Life to draw the Waters of Salvation from It was again revived to me in this word You are come to the festival day of the Spirit Set by it esteem it spare not to take your fill Tell me Oh ye that beloved are what from this Heavenly Table where all variety of Spirit is what is most relishable to your Heavenly Palate Had not I known you to have been in the vehement hunger and thirst after that Food which is all Spirit and Life you should never have drawn near to my Table For to others this kind of Fare has been little understood or tasted of and therefore not desired It is the pure Birth of the Spirit that can only live upon that which is Spirit as none can know the things of God but the Spirit so none can taste God but what is born of God What else did your Lord Jesus live upon during the time of his abiding in the humanity but the Essential Power of the Deity He still drew it in as the Invisible Bread of Life which he had to eat that the World knew not of Now said the Spirit unto me It will be to you according to what you believe or thirst for or after whether for the Milk or the strong Meat of the Spirit For this is called the Feast of the Spirit because it multiplies it self into Corn Wine Oyl Milk Hony Marrow and Fatness There is nothing that can be named for refreshing and strengthning which the Spirit of Jesus doth not afford to the strong in Faith Then again a further Information was given concerning the Ministration of Revelation that though this Mount of Divine Vision was not to be for ever the fixed Rest of such who are under such a dispensation which must be owned as a high and rich Prerogative Yet warning I had this day hereupon still to wait For the Spirit did expresly speak that we were come but to the shallows of that unmeasurable Deep our Feet did but yet stand upon the Golden-sea brim and that we must yet abide a while upou this Chrystalline Stone till launched into the deep ocean of all Manifestation and Knowledge of what is within the Vail Where all things of the Temple Glory are to be seen not as in Metaphors or Figures but in their own express Beings as the heavenly things themselves Then through the Oracle-ear this word did sound to me Ye have not yet known what it is to be wholly contracted into the Spirit that is as if you were without a Body of animal sense and changed into an unmixed Body of Spirit For thus it was with Iohn when he saw and talked with the Alpha and Omega Then the word of Jesus was made good to him as one of them who did not see death till he had seen the Son of Man in Majesty coming in the New Ierusalem Glory But this he could never have beheld if he had not been changed for the time being into a Spirit Which had so penetrated through his gross material Body as that he knew himself only in a Body of Light Therefore he called it the Lord's Day such a
A FOUNTAIN OF Gardens Vol. II. Being a Continuation of the Process of a Life according to Faith of the Divinely Magical Knowledge and of the New Creation IN Mutual ENTERTAINMENTS BETWIXT The Essential Wisdom and the Soul in her Progress through Paradise to Mount Sion and to the New Ierusalem By I. LEAD Isa. LVIII 11. Thou shalt be like a Watered GARDEN and like a Spring of Water whose Waters fail not London Printed and Sold by the Booksellers of London and Westminster 1697. THE EDITOR TO THE READER IN this Second Volume of the Diary which is here Presented there are many Things very Considerable relating to the several Progresses of a Life of Faith with various Manuductions to this Mystick and Supersensual State recorded within the Space but of One Year wherein this Author was most plentifully Visited of God There are many Informations given concerning the Paradisiacal the Angelical and the Divine Life in the Gradual Augmentation and Operation of the Holy Seed of Faith within the Soul Many things concerning the Bank of Wisdom with her Laws of Merchandize which besides an Interiour do carry also with them an Exteriour Sense that will be made good to her Children many things respecting the Establishment of a Royal Order of the Melchizedeck Priesthood upon the Earth with the Return of Prophecy and Miracles in a more Extraordinary and Fixed Manner than ever hitherto They are all Great and Momentous Matters which are here deliver'd Concerning both the Church of Christ in general and each Member thereof in particular neither are they such as are at a distance but such as are near at hand and at the very Door they beginning already to be accomplished in some Persons in divers Countries even almost of all Ranks Constitutions and Manners of Living Whereof much could be said And if they be not only Great but also Uncommon and Strange though it cannot be expected that they should easily be Receiv'd yet it may that they should at least be admitted to a fair Hearing and candid Examination as to the Pretences which are made Whatever also the Method of Delivering them down may be and how liable soever to the Exceptions of the Eloquent and the Learned this will not be a Prejudicate strong enough to make the Wise and Prudent in Heart throw away a rich Treasure that may be put into their hands because of the many Coverings that may be put upon it And if the Matters be of the greatest Consequence though they be couched for the most part under certain Parables Similitudes and Visional Ideas it is not at all doubted but that Many will be found who may hereby be stirred up to dive into and comprehend what others will slight and despise as seeing nothing more in it than an Enthusiastick Jargon of Words But let the Thoughts of these be never so mean it is certain to me that Wisdom will be justified of her children and that her Children are Children indeed Children in the Eyes of the World in their own Eyes and in the Eyes of God No wonder then it is that the World despises them laughs at their weakness and with a sort of Disdain pities their Folly It has been so from the days of Christ and of his holy Apostles and it is no new thing for the Mystick Wisdom of God to be accounted Foolishness and those that are led by an higher Spirit than that of this World to be termed Mad or even possess'd with a Devil But if the World know them not a Greater than the World doth know them Hear then Oye Little Ones and rejoice Hear also O ve Despisers and mourn For a glorious Kingdom and a beautiful Crown even the Crown of Philadelphia is now set before you both Take heed that ye neglect not so great an Offer and deride not those who do Believe and consequently Accept it If so the Evil Day of Temptation that is to try the whole Earth will overtake you suddenly and then will ye be constrain'd to confess How are these whom we counted Mad numbred among the Children of God and how is their Lot fallen among the Redeemed out of the Earth who stand upon the Mount of Sion with Crowns and Palms in their Hands following the Lamb The Ascending Steps to which Mount you will find Here so described as could be by none but such as have went up by them in conformity with that process of the Regeneration and the Transformation which hath been expressed by the Ascension-Ladder sent down that was in the year 1681. set forth by the Author and in the Year 1694. Translated into High Dutch and soon after that into Low Dutch Wherein it is at large declared how the Actions and Passages of our Blessed Lord in the Way to Glorification are not only Representative and Imputative as to their Meritoriousness or Efficacy but are also Operative of the same in the Members of his Mystical Body Who must also pass through Death and the Resurrection before they can Ascend and be glorified with him in the Kingdom of Mount Sion or of the New Ierusalem Let us then as many as Love the Lord JESUS and his Appearance behold the Cloud now breaking wherein he will Descend into Us in like manner as he Ascended and having carry'd us through the Cross will lead us back into Paradise whence we came out by restoring again the bright and pure Image of God through his all-virtual Resurrection and from thence conduct us still higher and higher as we shall be herewith by him Adorned into those Superiour States of Glorification in the Heavens above Paradise where he sits as at the right Hand of the Father in the Fulness of Majesty and Glory From whence he will Personally also descend to Judge the World according to Righteousness and Truth or Equity when he shall have thus prepared a Body of Saints made like unto him in the midst of whom he may pitch his Glorious Tabernacle Out of which his Edicts will be sent as on the Wings of the Lightning to the utmost ends of the Earth by Flying Angels who have liv'd in Bodies of Mortality but shall have then receiv'd the Immortal Crown and the Incorruptible Name O Blessed yea thrice Blessed are all those who through that Faith which in these Sheets is Discrib'd are made partakers of this First Resurrection and of the high Immunities and Prerogatives of the First-born But who is sufficient for these things And it may now again be said Alas Who hath believed our Report We are accounted as Liars all the day long for they sake O God of Truth Alas who will believe that thou hast remembred thy Promises of Old which all thy Holy Prophets have repeated from thy Mouth O Lord most Holy O Lord most True Or that thou hast spoken unto us out of the Cloudy Pillar and communed with us in the Silence of our Hearts How hast thou made us to bear thy Reproach O God and to be in
the Eyes of many and even of our Brethren as we still esteem them as the Dung of the Earth and as the Offscouring of all the present Forms of Religion because we have believed they Word and have listened to thy Voice calling unto us in the Evening of this Sixth Day Wherefore dealest thou thus with us O Lord our God Surely thou answerest us Why are ye so jealous of mine Honour as if the Times were not in mine Hand and the Seasons ordained in my Counsel Arise and hold not your Peace though ye be but the Offscouring of the Earth and lie as among the Pots Blow ye the Trumpet and cease not till I shall appear Suffer me to plead my own Cause and at my own time Remember my Servant John that I sent to prepare my Way how he wrought not any mighty Deed yet was sound faithful in his Ministration and prevailed abundantly Think not that I am slack in performing my Promises of destroying the Adversary that Man of Sin by the Ghostly and Miraculous Powers going out of my Mouth as streams of Fire For 〈◊〉 my Promises are at hand to be fulfill'd Hold but fast unto the Endâ— and rejoice greatly that ye are counted worthy to suffer shame for my Name Wherefore we shall not be Solicitous what may be Said or Thought of us by Any Our Part is Defensive not Offensive and so Only but with respect to the Honour of God and the Immutable Truth of his Word And therefore it will be incumbent on those who would oppose us to shew the Invalidity of that Charter which we pretend to have from the Mouth of Christ himself Luke 11. 10 13. Matth 5. 48 compared with 1 Cor. 13. Iohn 16. 10 12 13 14. compared with Chap. 17. 20 21. and Acts 2. 17. 39. Or to produce but any one Testimony either out of the Old or New Testament which they themselves dare to rely on for the Final Cessation of Revelation and Prophecy in the Church of God either with the Apostles or shortly after or even after several Centuries of Years as the more Moderate and Learned do Assert Or else to shew that what we do profess to have thus learnt when rightly understood is Clearly contrary to what is conâ—â—'d in the Law or in the Gospel or to some thing deliver'd by the Holy Prophets or Apostles Either of which if these Gentlemen can prove they will do much towards the Sapping and Overturning the whole Foundation upon which we stand But till this shall be done all this other Labour will be but in vain and instead of retarding will but serve more Vigorously to promote the Work that is undertaken and carried on by some that are of a Nehemiah Spirit and not to be daunted with big and terrifying Words If there be then any Dissatisfied as to the Contents of this Volume or of the former or other Writings hitherto Printed of this Author let them if their Dissatisfaction be out of a Zeal for God and the Truth of Religion consider with cool and sedate Thoughts whether there be not as good a Ground in Scripture for the Expectation and Belief of such a Kingdom of Christ to come as is herein expressed and said to be revealed by the Powers of the Holy Ghost as there is for many of the Opinions in Religion which they do receive and Articles which they have subscribed to Let them consider what is the Sanctification of the Divine Name on Earth to be daily Pray'd for and therefore to be believ'd in what the Coming of the Kingdom of our God on Earth and what the Doing of his Will on Earth in like manner to be Pray'd for and Believ'd in as to the very same degree that it is in Heaven that is both with the same Oneness of Spirit the same perfection of Purity and the same Vniversality of Extent with respect first to the Name of the Father to be sanctified by such as shall have receiv'd the Seal of the Adoption of Children secondly to the Kingdom to be manifested which must be in the Power of the Father and thirdly the Will to be performed which must be by the Holy Ghost ministring in the inward Sanctuary which he fills Let them consider what other Systems do say as to these matters and then let them examin what a System may be drawn out of this Book when well digested and fully comprehended After which let that which is hence drawn be compared with those and both together be compared with the Sacred Scriptures taken in their easie plain and natural Sense without running to or depending upon the Glosses Interpretations or Comments of any whatever Let them further consider whether in these Scriptures there be the least Footsteps to be found for such a prevailing Opinion as is at this day grown in a manner Universal amongst us that the Prophetical and Miraculous Gifts of the Spirit were design'd by Christ for the establishment only and Foundation of his Church and not for its Building up and Perfection in the Work of the Ministry till all should be brought hereby into the Unity of the Faith and the Knowledge not only of the Mysteries of Religion but a full conformity to the Stature of Christ in the most perfect and stable Model of it concerning which much is spoke both here and in The Message to the Philadelphian Society It is to be confessed that there are indeed several things that will be apt to shock the Readers at the first view who have not had any such Experiences in themselves but chiefly through the Strangeness of this Parabolical and Mystical way of Writing which is fallen under as great a Disreputation in this present Refin'd Age as it was of Esteem in the first Ages of the Church But upon a most nice and accurate Examination these Stumbling Blocks will either all or for the most part moulder away of themselves And whereas it is generally Objected against every one that steps out of the Vulgar and Ordinary Road and speaks but of any Divine Favours above what are common That all proceeds from the Root of Pride in them variously transforming it self you may be Here assured that there is the most Solid ground Established by what you shall read in these so Peculiar Memoirs for the Humility of the Cross without making it to interfere with Faith or Hopeâ— or to impede the Progress of any Generous Design for the Good of this Nation of Christendom and of the whole World And no where better you may find what a vast distinction there is of a True and Christian from a False and Beggarly Humility Another thing that may recommend this with the other Treatises of the same Author is that there will not herein be found any vilifying or reproaching the Sacred Customs among Christians any Lessening or Derogating from any Institutions either of Christ or of his Apostles as is usual unto Some but a just Deference to the truth of the
from it or withdraw me from a dedicated and devoted Life Which I have till this Day persued and continued in and shall so do till I shall have finished my Course in the hopes of Entrance into the Triumphant Ioy of my Lord. Thus worthy Reader I have given you a Brief Narrative of the Beginning and Progress of my new born Life which is elsewhere more enlarged on in a Particular Treatise But this may suffice for an Introduction into the following Volume of my Journal Wherein as in a Glass you may see under what Leadings I have been where you may read the express manner and method of the Spirit 's Communications in which I can soberly avouch that I my self was wholly Passive and the Spirit altogether Active For my Creaturely Being was so bounded up as nothing to know or contribute hereunto all being laid in silence while God was to arise and speak forth himself through this Earthen and empty Vessel For the sake of which let no Contempt or Slight be poured out for it is what God in his Wisdom did reserve to bring forth for the Vse and Service of as many as are ordained to receive and take hold of these Divine Mysteries for improvement and growth to all those Degrees of Perfection which are herein made mention of Surely for this End Wisdom's Book of Secrets was opened that by this Divine Learning her Children might be brought up and made meet and ready for their Bridegroom the Lamb. For undoubtedly the Day hereof draws near whence these Writings having been kept in Obscurity these Twenty Years as taken by me for Private Memorandums according as they were given day by day forth they are now by a strange and unexpected Hand being a Person of great Piety and Worth brought out into the Light Whose Fame and Reâ—own shall out-live all Writings of Time and who perpetually shall wear Love's Diadem and Crown I have no more now but to beseech and entreat those to whom these Sacred Truths shall come to be Perused that as they would reap Benefit and Advantage herefrom they might fear and dread to pass any Iudgment or Censures in a gain-saying way to the Spirit the Opener of them And let me humbly give this my Advice that the Full-grown and the highly Advanced in all Rational Learning and Wisdom and in all great and honourable Acquirements do become as Children committing themselves to Wisdom their true Mother that they may be broughs up at her Feet Which they will find to turn to a thousandfold better Account than all that ever they have before learnt For I have made it my Observation that the Rashness of many Spirits in Condemning what they are absolute Strangers unto hath shut the Gate of Wisdom upon them Therefore this Caution accept of from your little and low Fellow Member O all ye that would be growing Plants under the Shadow of Christ the blessed Vine that ye refuse not to seek and draw from the Royal Grape continually the Iuice whereof is pure Spirit to strengthen you with the Balsam of Life All this the Child-like Spirit will come to Tast and Know and by obeying these Rules and Manuductions you will have occasion to adore bless and magnifie what of the Spirit of GOD shall hereunto move and drive you For the Commission is already gone forth to the Angelical Messenges that constrained are to sound the Horn of Salvation which is filled with the Ghostly Oil. Which will so abundantly flow as to heal all the Divisions and Controversies whereby the several Parties do wound each other Who would not Ambitious then be among these Shepherds to hold out the Love golden Crook to fetch in the torn rent and scatter'd Sheep and Lambs into Christ their Princely Shepherds Fold where they may quietly lie down in those refreshing Pasturâ—s that do Spring again as fast as they are fed upon The Door for Entrance hereinto stands open let none shut it upon themselves For a thousand times Thousands of Blessings are pronounc'd upon the Publishers and Promoters of this Glorious Ministration of the Spirit And a Cry there is now sounding from the Heavens unto all Preachers and Teachers of all Ranks and Degrees and whatever Titles and Denominations they do bear that in pure Vnity and Harmony they do together agree to Declare and Held forth the Everlasting Testimony of the Spirit of Jesus from the Springing Vnction that will be the Sealing Mark of the Apostolical Day that is now again to be Revived For which evermore Prayeth she Who in Incessant Travel is till all this shall be Accomplish'd I. Lead July 29. 97. The CONTENTS OF THIS Second Volume A Commemoration on New-Years-Day pag. 1. Wisdom's Merchandize p. 2. 60. 233. 370. The Parable of the two Children p. 9. The Transfiguration p. 205. The Melchizedeck Priesthood p. 18. 100. The Marriage of the Lamb represented p. 20. The Death of Moses p. 30. The Crystalline Gate p. 42. The Altar-Stone p. 46. The Royalty of the Will or the Root of the Divine Word p. 48. An Opening upon Mark x. 28 29 30. p. 55. 63. Ionah in the Whales Belly p. 70. The Originality of Evil p. 73. The Spiritual and Natural Man compared p. 80. Of Natural Conscience p. 89. Paradise Local and Mystical p. 91. The Glassy Sea p. 95. Rules given how a Spiritual Man is to walk towards God and towards those that are Without p. 99. The Morning Star of Wisdom p. 102. The Eagle-Brood being as an Interpretation of 1 Tim. 2. 15. p. 103. The Wonder-Woman p. 121. Adam's Fig-Tree p. 139. Queen Esther p. 144. Seven Principal Shepherds p. 162. The Revelation of the Holy Element p. 164. The Necessity of a Personal Saviour p. 175. The True Shunamite p. 179. The Mountain of Faith and the City of Strength p. 191. The Cherubinical Birth p. 196. The various Mansions and Regions of Seperated Souls p. 207. The Vision of Christ p. 218. The Original Language p. 224. The Whole Sale p. 233. The Trial of Love p. 236. The Unmix'd Ministration p. 240. The Glassy Book p. 245. The Burning Wheels p. 252. The Cup of Eucharist p. 256. The Transmuting Fire p. 264. The Sapphire Tree p. 266. A Sight of the Wars in Christendom p. 269. Rules to be observ'd by the Passengers through Paradise to Mount-Sion p. 271. Sarah and Abimelech p. 275. The Birth of Cyrus p. 286. The Mystery of Babylon p. 287. The Holy Sabbath of the Church in the 7th Millennim p. 290. The Intellectual Fountain in the Breast of JESUS p. 293. The Spirit of Revelation not ceased p. 301. The Seven Ascending Steps or Seven Degrees of the Spirit p. 305. The Feast of the Spirit p. 314. The Magical Heart and its several Properties p. 319. 334. Meditation and Recollection p. 328. The Measuring Line in the Hand of a Child p. 332. A Dialogue betwixt Satan and Christ about the Redemption of the Body p. 341. The Cloud of Temptation p. 351. The
Walks of the Spirit p. 352. 361. The Alpha and Omega p. 363. The Water-Stone p. 365. An Apparition of a Deceased Friend and the Discourse with him p. 372. The Curious Workmanship p. 377. The narrow Passage p. 380. The priestly Magi p. 386. The Able Physician p. 396. The School of the Divine Magia p. 399. The Tree of Faith p. 407. The Fathers Name p. 409. The Mount of Elijah or the Mistery of Faith p. 441â— 424. The Lilly Spirit p. 427. The two Golden Candlesticks p. 435. The Hand of the Lord p. 463. 465. The Nuptial Dish p. 478. The Way of the East p. 483. The Entrance of Caleb and Ioshua into the Land of Beulah p. 489. The Cessation and Return of Miracles p. 492. The Overthrow of Sisera and the Song of Deborah p. 498. The Conflict of Fire and Water p. 503. The Jasper Circle p. 509. The Golden Tree of Beulah p. 512. The Hand-Writing p. 516. A Caution against Prophets of Judgments p. 520. The Daily Expectant not frustrated p. 522. The Conclusion p. 524. Postscript p. 526. Scriptures Explained or Applied 1 King 8. 27. pag 209. Mat. 17. 1. 12. pag. 413. Mark 10. 28 29. p. 55. Iohn 3. 6 7 8. p. 413. 6. 45 50. p. 414. 53. p. 366. 7. 37 38. p. 314. 11 26. p. 414. 14. 2. p. 208 9. p. 221 Rom. 5. 19. p. 142 20. p. 171. 8. 6. p. 273. 23. p. 414 1 Cor. 15. to the end p. 414. 55. 205 2 Cor. 3. 18. p. 248. 5. 1 2 3 4. p. 414. Epâ— 1. 13. p. 215. 4. 10. p. 209. 1 Tim. 2. 15. p. 103. Heb. 2. 15. p. 177 6. 11 12. p. 241. 11. 1. p 407. 1 Pet. 3. 19. p. 212. 2 Pet. 4. 5 6. ibid. Rev. 3. 21. p. 214. 12. p. 126. A Fountain of Gardens Watered by the Rivers of Divine Pleasure Vol II. Ianuary the 1st 1676 7. A Commemoration on New-Years Day IN and about the middle of the Night being called out in Prayer I did feel a mighty throng of Invisible Powers that filled me so as if I had put on the Immortal Vehicle for the Sacred Trinity to act in with Love and Joy-Powers during sometime upon me with great ravishing Sweets In the Morning this Word did me greet When will you begin to draw out some part of that stock which you have trusted with him who is so ready with you to account The great and mighty One hath charged himself with a Debt unto you by all and every act of Faith which at any time had purely flown out from either joyning hereunto in one Spirit as Co-partners in Spiritual things Then was it further opened unto me that we had been careless in that we had neglected in not keeping our Accounts clear both in relation to the Lord and to our selves 1. First as to the Talent and Gift intrusted with us as a Provision bestowed upon us from our Father to traffick withal during such a time as might bring the intended encrease unto effect Now the Spirit who keeps the Heavenly Records said unto me Search and see and be well advised what hath been freely given from your God to you For you are Debreâ—s to his Grace for a new Adoption who hath again begotten you not only to the Hope but the real Possession of that which belongeth unto Children Though ye have not hitherto understood the Royalty of your own Beings nor yet the greatness of your Strength and Might For be assured upon this New Creation score in which ye now are considered thereto doth belong Sion's rich Provision Now then it is but meet as dear and grateful Children to keep your Accounts clear and to charge your selves with so much stock of Life and Spirit as ye have received It must be called out for and nothing of this Treasury must lie idle or useless but all is still expected upon the encrease till ye come to be a numerous Seed 2. In the Second place said the Spirit Consider and call over what you have adventured and returned back into that great City wherefrom the rich Exchange of Spiritual Goods is to be produced Know for your great Comfort that ye have a faithful able Correspondent in this high and Heavenly Country that you may fully assure your selves of great gain in Spirituals according to the kind of what the high Region doth afford Which is of that unknown and excellent value as these Worldly â—â—â—bitants will not care for to purchase because they have no Judgment of such invisible mystical Treasury But to you who are only for the Heavenly Merchandize more Bills of Store shall yet be given forth Fear not to make fresh charges upon that great Trustee who commandeth all in Wisdom's vast Bank Nothing is more pleasing then to make out what resteth due unto you upon the Spirit 's Births Account Little have you examined how Matters and Things of this nature stand betwixt God and you Who thinks it no Impeachment to his Soveraign Greatness to be endebted unto such as have returned Lading back again on Faith's bottom All which hath been committed in trust with this Charge to traffick with no other for it would be an Evil to spend your Corn Wine and Oyl upon the fine trimmed Harlot which yet being so high in Appearance is more then half divided in the true Love's Property Therefore be wise for your selves and scatter not till ye have reaped and got your own Crop in Hearken then and observe this weighty Rule to carry all this high Spiritual Commerce in the hiddenness of the Eternal Spirit There are but few in this professing Age that do understand the rate of that Precious Stone ye are Adventurers for with all those other Celestial Ornaments for to bring in against the Bridal Day which will not be solemnized with the Lamb till ye have fetched in all your Eternal Revenue Therefore be not afraid to urge and to account with your God for what the Spirit of Faith hath sent out for the bringing in that which is of the greatest weight and consideration that hath been known since the World of Creatures hath been existing Ianuary the 7th 1676 7. THis Night I found the Life-Center much open and the Oracle for to sound clear and somewhat to talk with me from the Heavenly Sphear The sum of which was to perswade unto a decease from all that low activity and concern about things and matters Tâ—rrestrial For as I was mourning in the feeling sence of that dark Stone weighing the Superiour part down upon every slight occasion ministred from this Principle Which I found in my very tast to be as brinish Salt Waters that fretted and eat upon that interiour vigorous part of the Spirit so feebling it as its force was evidently felt to be abated until the Shiloh-Spring did open again Which washed up the healing Stone which put all into place and order which by the Corrupter was made diseased Then this Word spake to me Dost
will dignifie and honour what hath been set mostâ— light and contemptably by therefore observe and narrow up to this Death-Path in the first place and that most circumspectly Aâ—d the Blessing of Life will evermore attend you Ianuary the 30th 1676 7. In the first part of the Night my Meditations were wholly intent upon that Way Order and Method by which a Decease might be to the Body of Sin For the Spirit intimated and declared plainly that while it was alive there could be made no Claim to Mount Sion's Revenue For as much as the wise and holy God and our Father had made a Settlement according to eternal Counsel upon the true Birth-Heirs begotten of the Virgin-Spirit who only the Eternal Goods can inherit Now then so long as the false evil intruding Birth reigneth in the Mortal Body the Heavenly Off-spring must needs be kept down and made to serve in a strange Country Because of their first-born Lord Esau that is so potent and great in this earthly Principle that until such time as the Iacob's Birth is grown strong and mighty he cannot look the supplanted Esau in the Face Therefore full armed with God's Host we must maintain our Battel and be in no fear but the Edomites will fall down when they shall see the Angel of the Most Holy with his Flaming Sword passing before us to make our way into our own Land where our Inheritance doth lie God saying unto us Come return unto your Rock and there I will hide you till the Fury Wrath and Indignation shall pass away and I will be unto you and Eternal Cleft of Stillness Where secured ye shall be as in Death's sweet passive Liberty so as ye shall no more hear the noise of the pransing Warriour who always is annoying while he can find you on this side of Death Therefore see it of necessity ye must from Mount Nebo into this Rock ascend where buried as out of sight ye shall be for your Dying shall only be Hiding till such time as the Life Power and Goodness of the Deity shall re-enter as a quickning Breath all fully to Spirit you withal That so the very Nature and Goodness of this Rocky precious Stone may out-flow in you Then when-ever you will smite this Rock with the Rod of the Spirit it shall gush out Rivers of Living Waters to be come in each of you a Springing Well That so you may Proclaim the mighty Name of him that hath gotten unto a Life and Victory by lying close hid as in the Heart of this ever blessed Saphire Rock February the 1st 1676 7. AFter this Opening I saw as I lay in my Bed waving Clouds descend upon me one after another as the Night and the Day dark Clouds and Light swiftly following one after another At which I was somewhat amazed till I did understand the meaning hereof Which was thus manifested that the black Clouds were hard pursuing as the dark Shadow of Death that still would be enterposing with the light Cloud which presented the Life that was to reign over Death I saw the Sâ—rife and Contest was very great but the bright Cloud was last which descended By which assurance was given that Death 's black Cloud of Mortality in the Light of the Crystal Rock should be swallowed up If we thereto did resort and fixedly abide as the unknown Sepulchre where the Dead in the Lord as Lillies of Paradise shall first thereout spring as the Glory renewed for to plant as encrease a most Holy and Priestly Generation For this Word followed also sayiâ—g What Goodness the Lord hereby shall shew unto you the same shall ye be able to do and shew forth in marvellous Deeds as giving Proof that the Cloud of Death is passed away and that Life which hath been hid with God is risen with a Body like to the Rock from whence it hath proceeded Then with the high Saints in Light ye shall be equally Sharers in what hitherto hath been kept from you February the 2d 1676 7. There was this Day set before me a Crystal Gate by which Glassy clearness we might see and take a measuring view of that wonderful place Wherein was the New Ierusalem-Seat with all her Temple-Magnificency which was shewn to be the high Serene Majesty who as circling Bow all of Saphire Stone did include such as could pass through chis Gate For only those true and Sacred Worshippers who with the Lamb had overcome could stand within that Temple as Kindly Priests of the high Tabernacle-Order for to be Then this Word hereupon followed What have you through this Glassy Gate beheld but such things as might make you strive hard and even force an entrance within the Glassy Screen For these Presentations are given forth from the Celestial Globe to set a Work that transforming Stone that must all-power fully Anatomize the gross fleshly Body that no way can pass through here till it is changed like to that Door which you did see which till then is as a bright Bar of Separation This Privilege only you have a Prospect as Moses had of the Figurative Land but hereinto you can by no means come till you have endured the Refining Fire of the Saphire Stone Which will be given for to do the last finishing part that so Transubstantiation may be set afoot The Worthy will certainly it see who are found in the Life of Conquest resolving to beat down that Sinacting Body which is all the Alienation that separates you from your God and this Holy Place which within the pure Gate hath been viewed These words lay up as from the Holy and Just One and go forward to this high Procedure As not being satisfied with these transient Discoveries no further then as Mediums of Provocation to call up all your Powers and thereby to encourage that other who is to be for me a Witness in Priestly Power working in his measure steadily till the Shadow of Death shall fully flee away That so successively each one may be cloathed substantially with a Body declaratively which will be God's mark to testifie who are partakers of the First Resurrection Therefore set your Hearts hereunto fully for your Labour shall not be in vain as co-working with the Lord whose Spirit will have its day for to do Wonders February the 3d. 1676 7. Thus I did by all come to learn and know how strait the Passage would be into that Temple which all over was a God-flaming Glory with the mighty great Change that must come upon Soul Spirit and Body before entrance here could be Which awaked and set all my Intellectual Powers fresh awork to Nothingnize what in me was found in the non-conformity to the Rule day by day set before me Such a force of Attractive Sweetness did take hold upon my Heart that I did desire upon some other to shed of the same abroad that they might not faint or be weary till we might walk and talk together as in the
rend and shake when ever it shall come to be displaced Hear now and consider ye whose lawful Objection is come before me it is granted to you that the everlasting Father through the Mightiness of the Spirit in the Lamb's Nature must displace for you the Root of this Oak that is so deeply rooted in the Ground of Nature But what Tool or Instrument will he take in his Hand but the Ax of your Wills Then a through stroak will he strike by the piercing Eye of his Spirit who seeth the very depth from whence its Essence doth proceed For without a discovery made where the Cause of this defect is nothing hereof could be made or for you wrought out Therefore the Lamb of God is come the Vail of Covering to unspread that so by the sparkling Fire of his Eye ye might see from the Depths beneath the Birth-Source of Sin which doth open wide Also with the same Eye ye may behold within the heights of Sion a flowing Ocean of molten Gold to this for healing do ye fly For no other Medicine can heal the Sâ—rpent's Sting within you These are the Golden Floods which by the Spirit are daily poured forth to drown the first Birth of Eve that so an end may be of that generating Source and her Womb for ever henceforth may come to be barren in you To which end Orders and Decrees are made in Heavenly Places that Virgin-Wisdom shall take place in her room and her Seed shall be destructive to the Serpent's and to all his Hierarchy and you shall see his Head-Power bruised to purpose when all Sin in its Originality shall be blotted out by the Hand and working Source of the Deity Who will give also to you the Key and Chain of Power that so in the Name and Authority of the Lamb ye may take hold on the Dragon and bind him and shut up his flowing Source of Evil and with the Seal of the Living God to seal him up that he may find no way to come out of his own Lake to corrupt or deceive you any more Then you will begin in all stillness upon the Earth the Reign of Christ within the pure Region of Wisdom's Climateâ— For in the Singular Number it will begin to work forth The Day therefore is near or far off according as ye are carried forth in Zeal Power and Faith hereunto giving up your selves totally to observe the Word of Wisdom In which whosoever are found so doing they shall all be Crowned with this Diadem of Power February the 22d 1676 7. This Word spake thus to me do ye joyntly put on the Body of the Love in which the Spirit of Jesus will make known the Father of Glory to you for an Everlasting Reconciliation as to Children new born February the 24th 1676 7. Feeling great Peace and Joy so long as I could restrain the moving acting Life of Sin then I did obtain near access to the most Holy during the seasons and times when I could reign over all the Region of Natural Sence Which the Interiour Spirit may thus keep upon its Watch-Tower so it would then be altogether a subject meet for the Holy Trinity to open the Depths belonging to their Immense Love-Being Which by reason of these Cloudy Vails are little understood for when I did measure my self at such a time when so raised as to desert all that might be called carnally rational then little enough I seemed to be so light and so free so purely sprightly to pass through the Glassy Gâ—te But while I am again cast into the Nature of a gross thick Body tinged with Sensibility then no Ability there is for me to pass where I would As the Day and Night be thus in a moment still of force to oppose each the other in the divided Property till the everlasting Day of the Spirit shall altogether dis-inherit the dark benighted Sense Whereof hopes given are by that Spirit who thus spake from my Lord Jesus putting this Question unto me saying How dost thou think it possible to know the Majesty who is encircled in such excessive Light whilst thou livest in so many Degrees below the Seraphick sphere For great is the remoteness that may be from hence to them Who altogether are confined to a Terrestrial state For in that Word is weight that divided hath the Spiritual in and from the Natural Who is uncapable to know discern or judge of any matter but what is his own that is which lieth within the Sphere of his understanding as a rational Man who is wise for himself Which Wisdom is all to protect and hold up and save what is to be cast down and be destroyed Thus the Serpently Birth of Wisdom will hold its own in opposition to the pure meek essential Being and Birth which is from the Spirit Who is a great Sufferer while he is so near adjoyned to the Natural Man who is a fit Recptacle for what this evil Principle can shake him withal which the Prince and great Commander of this World will enough of this trash and earthly stuffâ— load him withal to give the mind full employ to prevent that which is Sublime and Celestial Therefore in vain the Scripture hath not said None can know the Thoughts of a Man save the Spirit that is in him that is none can pry or reach into the subtlety of the deceitful Heart that is working and busie minding and Plotting to compass the heighth of earthly things to which his Life would wholly extend As desiring to know nothing more or above or beyond his Natural Sphere being satisfied with the sight of his Eye with the hearing of his Ear being wholly taken up with what is mistred from this mortal state which finds out a daily variety to hold this Life in Captivity Thus you see the Earthly Man made out he is distinct from the Heavenly He knows nor perceives nothing of the Spiritual Man's concerns but as living in one and the same Body hath great advantage to interfere and cast in many times his cloudy Reasonings This natural part as the Night doth cleave to the Day but yet they have their divided Court they may be possiby kept a part through the constant Watch and Calling in Wisdom's succour and aid Eve's Birth is yet permitted thus near Immanuel's Nature to live for probation For the Dragon must try successively upon every one his Temptation Which could not be if he had not recourse to Eve's depravity that hath lodged you in Elementary Bodies by which the Strife is occasioned For the Serpent doth make great claim to what he finds sticking and still abiding within the corporeal case Which hath so degraded you as to the Visibility of and from that God-like Image in which ye once were considered as now verily ye little differ from that low degree of the pure Animal Creatures but that your inward Mind is yet of a superiour Magnanimity that was still kept and preserved within
upright moral Conversation the Law of God written in their Hearts according to the Letter As it is said their Conscience accusiâ—g or excusing according to Truth or Falshood acted by them for by Nature things contained in the Law may be done so that you may take in this higher degree of things into the knowledge of the Spirit of a Man as an earthly Man and yet not able to receive or comprehend the more high wonderful and deep things of God It is only possible to that which is the meer Birth of the Spirit distinct from the Earthly Now then said the most holy Anointing that ye may know that this Spiritual Man is born shall appear by what shall be revealed unto it March the 2d 1676 7. Now as to the things of God which are given only to the Spirit of a Spiritual Man to find out verily they are so great various and numerous as in times Volumâ— they can never be unfolded Only the Spirit for the use of this new Born Creature or Spiritual Born Man doth bring down a Breviate of those invisible Things that are in heavenly Places or rather that are in God who is the Original from whence all glorious things that are in Existency are brought forth which may be named as the Back-parts of God framed and stretched forth into a Light Seraphick Globe which God furnisheth with his own Majestick Forms which no one ever saw or therfore can take upon them to describe The Spirit only hereof can make report to the Spiritual Man while yet imprisoned in a corporal Shrine and Shape But you will say what more of the things of God are discoverable when you are wholly in the Spirit you need not thus Quere but in the mean time there is a Spirit which will take it's range for you to view the Fathers Goods Possâ—ssions and Eternal Lands because as Heirs ye are concerned thereunto To proceed then to the heights depths and bredths of what are yours in Reversion within the Circle of Mount Sion state Consider then what of God's is there they are all yours as ye stand engrafted into the Tree of Life Now what hath the Spirit found out in all the heights above this earthly Sphere First into Paradise it doth take its Flight where all things are in good Order and flourishing state as before Adam had lost his Virgin Mate Paradise is now stock'd again with such as have waded through the floating Sea of Sin and Mortality in order to the putting on that image of Purity where the least Guile or Fault may not be found in any there The Spirit doth see all in wonderful Harmony for this Voice was heard to say from the high and lofty One with Men risen from the Dead I will also dwell though it be alotted for a time to be a separated Mansion till all be gathered into â—that one superior Kingdom Thus you hear good News that is all rich and flourishing within the Paradysical Kingdom no decay since Adam's day but much encrease and augmentation is daily through the Resurrection of a Spiritual Man March the 3d. 1676 7. These things whereof an account has been given you may be defined as the local Place of Paradice whereinto Spirits separated in a natural Death putting off there mortal Bodies do enter into it and there put on their Virgin Body which doth prepare them to meet their Bridegroom who from thence fetcheth them up to mount Sion These are such who in this very time have fought the good Fight of Faith and had very near overcome this World What is lacking to make them fully perfect in this Paradisical Place they are appointed to stay here till all their Bridal Trimming be finished and they find that they can pass the way to the Tree of Life through the flaming Cherub who still is a Guard upon that figurative Tree In that place holy Angels do there also wait by their course to minister to those who do come here as designed Heirs of that more glorious State which in Sion is revealed This is some part of those good things which belong to your Eternal Father But to open to thee a further Mystery which is what may be entred upon in this very Life time know there is a mystical Paradise as well as a local which springs metaphorically opening from a pure magical Center this is a wonderful state to know and wittness it chiefly stands in divine Visions Revelations Ideas Presentations Manifestations in Sounds Trumpets Voices in Speakings in Powers Raptures Joys and sensible-Feelings I say all these Golden Springs do flow from out of the Bowels of the new Paradisical Earth This will amount to your present Peace and Joy Wait I say to feel that Now that your Spirits may give a Seal with me that ye have received the anointing and that you do walk with your Spiritual Man in this Paradise where you do often hear the Eccho of the Bridegroom's Voice calling to you still to hast the getting on all that which will make you look sweet and amiable and the fragrant Sweets that may you perfume and scent that so all your Garments may smell of these Beds of Spices upon which you may stretch your selves Here a while confined be to dwell after the manner of Spirits in Spiritual Bodies till you shall all of this visible Orb over-come and much excell all Creatures in it having the Tree of Life to live upon Which is that which will rarify and put upon you a more transparent Body for they who here do daily feed upon it shall be in good deed metaphorized Behold to you this Paradise Gate doth open stand and what of the things of God is there not only to know but them as your own to enjoy But this Word of caution to you who resolved are to tast more deep of these flowing Sweets take heed of the Laws of Paradise which once in particular were given to you remind and observe them For you must not be in the Quality halting between two Principles but here keep company each with other and your Jesus will most frequently talk with you and shew himself according to the Love's betrothment that is made a fresh with you in this Paradise March the 4th 1676 7. The GLASSY-SEA Now from hence the Spiritual Man must make another remove to see what doth lie for him beyond this among the pretious things that out-flow from that rich Ocean-Sea which is betwixt Paradise and Mount-Sion This is that Glassy-Sea spoken of which doth encompass the Beloved City where is the residence of God your King and the Throne of the Lamb and the Seaven Sealing Powers that do go forth from the most Holy One. Now this Burning Sea is for Probation who is able to pass through here but they who have got a thorough Victory over the Beast and his Image that nothing more of his Mark do bear They and they only can stand here because they are signatur'd from this
think that That which is written and manifested from above in the crystalline Glass of Divine Wisdom is mere Confusion Therefore you must distinguish between Eve and Eve between the eternal Eve and the mortal Eve the one belonging to the inward eternal Man the other to the outward mortal Man and the Prophesie is only to be understood of the eternal Soul and not of the mortal Soul Secondly You must distinguish in the eternal Eve between her fallen state and her restored state for the Prophesie is not what she is at present but what she is to be in her restored state In the Third place You are to consider that the eternal lapsed Soul is unable to effect it but it is the Work of God's eternal Wisdom who will freely espouse her self to her again after this long time of separation and alienation and then she shall be the Mother of a holy Generation Her Womb shall bring forth no other Children but such as shall make their Nest upon the Tree of Life And these things premised and understood the Representation will be easily understood by Wisdom's Eagles and confirmed sufficiently by the Holy Scriptures For you may read that Adam and Eve were both created eternal immortal and incorruptible Creatures in their Paradisical state and they both were created perfect without any spot of Sin or blemish of Weakness while they stood in their Paradisical Innocency and they were both to have brought forth an eternal holy Generation a perfect Church on Earth had they remained in Paradise But sinning in Paradise they thereby lost their Virgin Power and so consequently their Virgin Birth and they could not bring forth a perfect Generation having transgressed and lost their Virgin Power through Wisdom's withdrawing and estrainging her self therefore they were driven out out of Paradise But now being banished from their Paradisical Power and having both eaten of the Tree of Mortality and having both of them both Adam and Eve cloathed themselves with mortal Cloathing with a mortal Spirit that is with a mortal Adam and with a mortal Soul that is with a mortal Eve and with a mortal Body of Flesh. Now the mortal Eve hath been very Fruitful in the Birth of her Mortality but the eternal Soul the eternal Eve that Eve typed out in the state of Paradise to be the representative Mother of a perfect Generation to make up a perfect Church on Earth The Womb of this eternal Eve hath been barren to this Day but now Wisdom Prophesieth and Predicteth that she will look upon this eternal Eve this eternal Mother and will make her the fruitful Mother of a joyful Generation but she will reject the outward earthly Eve and will make her Womb to be barren that hath exalted her self in the Multitude of her Children but they were only to be the Brats of Babylon But the Children of the eternal Eve shall be the Children of Mount Sion and the Children of the New Ierusalem And this is the meaning of this Vision and divine Presentation for to support those that wait for Wisdoms Day to appear in Eves Birth through the eternal Souls Restoration in Union with eternal Wisdom It is not only the inward Man the eternal Adam that is an eternal Spirit with his Mind Will and Senses that shall now be restored but also his eternal Eve this is his eternal Soul withal his Affections and Passions shall be also restored And though the holy Scriptures make mention chiefly of the first Adamical Man's Restoration but yet it also mentioneth Eves Restoration I say the Womans Restoration as well as the Man's It is also clear that the whole inward eternal Man shall be Restored and not only one part of him not only the Will-Spirit which is but the superiour part of the inward eternal Man commonly called the first Adam that sinned but also his eternal Eve that is the eternal Soul the inferiour part of the inward eternal Man called the Woman this shall be Restored also So that the whole Man with his Spirit and Soul with his Adam and Eve shall be Restored in the Day of his Restoration when divine Wisdom shall espouse and contract her self to the inward Man Oh blessed Day Come dear Wisdom and finish this Act of Restoration in the Body Soul and Spirit of the inward eternal Man who is hid within the outward March the 10th 1676. This Day we were set upon by that strong Warriour that had assumed a poor corporeal Shape to shoot forth his venemous Arrows in great bitterness for to disturb us Which Grievance I did present in Prayer to my God that these raging Spirits might be bounded My Spirit crying and bewailing this wrathful boyling Cauldron that the Infernal dark Powers had kindled the Fire hereunto that so unsavoury Fumes do Daily as Scurn herefrom rise I besought then the Lord that if by any means both she and we might be delivered from these Buffetings and serpently Stingings My Spirit crying Oh Lord what have we done that this foaming tempestuous Sea must still roar about our Ears Is it needful it should be so Then reveal thy Mind herein still further to us Upon which I quietly reposed committing the whole of this Concern to that mighty One from whom both the Help and Power must only come to allay all of this boisterous Nature About break of Day this Word came to me saying Behold and see it is but a Worm that is of no moment who thus troubleth you only the subtilty of the Serpent hath entred to work through it but if you knew your own Spirit of Might and Fortitude ye might easily it suppress and bring all of this under and â—o nought Then again this Word came saying To what end is that Nest prepared upon the Tree of Life Is it not that you might fly away from all these hurtful Beasts Why do ye walk upon their Ground corrupting your pure spiritual Minds while ye do talk with serpently Worms Consider that to you both is given an Eaglewing that whenever you will its Rayâ— out-spread it will soon release you from all prickling Thistles Therefore give charge to your fellow Eagle from him who is the holy Watcher that henceforth ye wander not out from that munition Rockâ— where ye have that which is more weighty to regard than all of this low Oâ—b Then this Word run like Lightnâ—ng through me Oh faint not but as mighty Eagles renew your Strength and then ye will have rest from out all Tribulation Then this Word immediately also followed Though the evil One moves in the form of a Worm yet fear not for ye shall bruise him as a Worm March the 11th 1676. In my first Sleep in the Night time many magical Workings and Ideas were presented to me As first a Figure of a Woman with a Crown upon her Head who seemed to me to be but of a small Stature but her Visage was bright as the Sun and clear as the Moon with a
Dispensation to come that shall answer to the Ierusalem above which is said to come down Here is a Mount Sion Church to be gathered out from among all Churches of Men by the preparing Ministry of an Elias Spirit who is to make ready against the Lord's return from that solemnized Wedding with the present triumphant Church Now what is meant by this Elias Spirit But such a Spirit as hath Power to transform and translate at pleasure This Elias is not an abstracted Ghost but is in Conjunction with a flaming Body of Light This was that which the Apostles eyed much in their Days and had the Revelation thereof but it was reserved for the latter Ages This pure abstracted ghostly Power did come upon them and did great things through their own Bodies but did not work to the height of a ghostly Body for then Mortality would have been over Cloathed with Celestiality Therefore it was reserved for a future Season This Apple is not yet fallen upon any one but is growing to the full golden Colour to give a full Body and Spirit to them For whosoever shall eat of this golden Apple shall be transmuted into a Body as of fine Gold And so who shall first partake hereof the Elias Spirit will soon operate to translate them from terrestial Things Then was this Question with me But who of all Flesh living now shall this great Elias personate Or ever come his Day to see Many various Visions and Prophesies and many Persons tending hereunto have been both in former and present times But oh dearest Lord when and how and upon whom shall this be accomplished seeing all so universally are slow of Heart to believe To know positively I dare not will lest I should grieve the holy Spirit remembring that Rebuke which Christ gave when his Disciples asked Whether he would at that time restore the Kingdom Who did not seem to be pleased that they did urge the thing so closely Which made me sober upon the like occasion though through the Vision and Revelation upon it I had some temptation to encroach upon that which is said to have the Mind of Iesus which had its Times and Seasons which waiting upon great things might be revealed And accordingly this Word in way of Answer sprang freely in me Go your way in that Measure and Portion of Spirit received and wait as Elias under the Iuniper Tree which signifies a Paradisical Preparation from which Tree all sweet Scents do flow as the holy Gusts thereupon do blow Which will send in that which will give a Rich and Pleasant smell to your God in order to somewhat else Oh who but those that are of an Elias Spirit that are weary and do make complaint of their mortal Terrestrial state and would know a Transmutation are fit for this which is here Prophesied of Then again this Word was spoken to me That the great Melchizedeck King who hath charge over the Houshold of Faith doth design before his own personal Manifestation in the World to depute and raise up some who shall be as the Seven principal Shepherds to go forth in the Power and Spirit of Elias to turn the Heart back again of the vagrant lost Prodigal Children to the Father of their eternal Spirits and thereby to reconcile the two different Principles That the Enochian state may be revived for a free walking with God by the Light of the one eternal Day to pass in and out not making reflect on upon this course material Body being supernaturally Cloathed upon with that which giveth holy Boldness to appear in that most pure Sphere Thus the Enoch and Elias Spirit are to arise upon some who will mutually together agree to break through this vile Principle though it be with Mountains rending and with Rocks breaking and Earth quakings All which make way for the dividing from that low terrestial state to incorporate with the very Body of God As to this query The Spirit hath only to say further thus Do not you put far away this Day through Fear and Unbelief but turn into the mystical Paradise and under the Iuniper Tree bemoan your disappeared Virgin Bodies which sweet unknown Solitude attend for its Restoration While you abide here the Angelical Powers shall minister spiritual Fare to strengthen you for what is further to be accomplished by you If you will hereunto fixedly wait then also given may be the deep magical Book in which Wisdoms Spirit will make you Skilful in the circling Planets appertaining to that invisible Element which governeth all belonging to the New Ierusalem with all its Inhabitants there Now then as any shall desire in Enoch's and Elias's Spirit to break away from this terrestial Globe let them faithfully Obey this deep Revelation â— with the Councel hereunto annexed April the 10th 1677. As I was in my Bed contemplating the unknown and invisible Orb of Glory longing for a Body with which I might have entrance thereinto While I was thus deeply mufing there first appeared to me a bright Cloud which gathered it self into a round Compass then it opened into various Colours wonderful Splendorous with numerous Stars which were only discernible as they did not so visibly appear because the brightness did overcloud them In the midst of this did suddainly break forth somewhat like the Figure of an Eye which did look terrible piercing through all with flaming Streams round it which were transcendently glorious Upon which I could not stedfastly look till I had closed my mortal Eyes which then for some space of time I did behold and then it vanished in the twink of an Eye then opening to see whether I could bear the glory of it it did retire out of sight with this Word What Flesh can live in this refining Element Then answered my Spirit True O Lord therefore the destruction of it I would see that I may come to live with thee in these New Heavens Why dearest Lord is this Crystalline Orb of Light let down only for view If we may not partake something of the Nature of it How is it that we have been so long lodged out of the sight of thee in this remote Principle if it must still be how can this vile Terrestial state be grateful to Spirits who did pre-exist in thee before all Worlds coming now to understand what is their true Eternal Dignity to live in such lucified Bodies free and unclogged of Corporeity After I had thus presented our deplorable Condition through the sight and sence of what was in the Idea of my Spirit I could not but move this Question to my Sovereign Creator Why such a pure Spirit generated out of the highest and super excellent Matter should unite with such course mean Corporal Forms acted by a mortal sensual rational Soul that governed it by the Starry Region To this deep Question the Spirit gave this Aaswer readily That the Immense Deity did hereby prepare high and worthy Ends in sowing pure Spirit into
corruptible Flesh. As first for its Probation it cometh into such Bodies to exercise and to put forth its Superiour Might for Mortifying and to correct and check all the natural Propensity which the mortal Spirit would tempt that which is Eternal to joyn with it in The which not yielding to but maintaining its own Superiority in curbing and suppressing all of the earthly part God is hereby greatly pleased and highly honoured Therefore think not much that for the present there is such incongruousness betwixt that which is Intellectual and that which is Terrestial That which is Eternal may command and subdue all what ever is Temporary Therefore be not ignorant of your own Spirits Soveraignty but call up its true Authority for the Spiritualizing of what would be clouded with Sensuality For if you yield hereunto and are overcome then your Talent lies as dead and buried And what account can any such give to their Lord when he comes who are thus slothful Therefore that Parable consider of it about the Talents improving had a very deep meaning if you should not be faithful in the first stock of Life and Spirit you must not expect that more high and full Trust and latter Crop both Ghostly Spirit Body Celestial will be given Therefore be patient hold out and do the preseâ—t work of the day and know your Reward is not far from you Then was the Vision of the Holy Element to me opened as thus The bright Airy Cloud which gathered it self into a round compass and was mixed with flame Colours so subtle and pure this was said to be the Matter of all Celestial Bodies and those innumerable Stars which were veiled under the bright Cloud were naked Spirits that did ascend out of Bodies terrestial into this pure Element and put on Figurative Bodies bright and Aetheral corresponding to the Nature of the Star-like sparkling Spirits who did appear to be fixed in this pure Element Then further as to that Majestical Eye which did appear so terribly piercing it was shewn me nay the Spirit did plainly in a still Voice eccho in me that from this pure Eye all distinct Sparks of Life did proceed and did fly into mortal Bodies according to the hour of Life and did come piercing into the fleshly Womb there to unite with a corporeal Spirit which is naturally introduced from Adam's lapsed day Then was a Secret whispered into that Ear which open stood to hear what the Spirit dictated so uear saying Hast thou not read that one Star differeth from another in Glory and one Angel is more mighty and powerful and greatly dignified then others yet all of and from that pure Eye extracted Even so further learn and receive this That in the productions of Spirits there is great difference some greater and more deeply comprehensive and intelligent and strong to encounter with the averse matter to which they are united For know this prerogative of Will which with God the Fountain of all Spirits is to be left free is not here to be called to an account by his Creatures Who gives Spirits successively to Bodies according for what he hath for them more eminent and extraordinary work to act and do in the lower Region of this World Therefore God hath left himself this Liberty to give to one five Talents and to another but two or one But if to that one any shall be faithful to improve it while he lives in this Body doubt not but it is of very dear acceptation with their Lord to enter into his Joy though somewhat different according to the Spirits degree Thus Abraham and Lot were both from a pure righteous Seed yet Abraham's Spirit of Truth did much excell And so ye may recollect innumerable Instances throughout all Ages as Enoch Moses Ioshuah Elias who had answerably great Service to do for their God though so unsuitably matched by Bodies yet such was the greatness of their Spirits as they made their very terrestial Man to keep pace with their Spirits Nay such is the power and ability of an Eternal Spirit through piercing into its original center that it may attract and cloath it self with the inward Virgin Body which is the Matter of that pure Element which thou didst see and so for Times and Seasons the gross Nature sublimated and over-powered may be as oft of this kind as was formerly according to the might and potency of the Spirit existing in Bodies As this was shewn in your Lord Jesus both before and after his Resurrection Now what doth this Vision predict but the cloathing of some great Saints with this pure Element Who do often withdraw from the Corporeal Sense Oh who can tell What is here to be enjoyed but such as do slide away from this vile earthly Climate The Seven-Star Planets will be given into their Hands the Influences of which are all of pure Ghostly Inspiration to out-set and overthrow the earthly gross Element which so long hath prevented the Heavenly Community Now then dive into your own Celestiality and see with what manner of Spirits ye are endued for in them the Powers do entirely lie for Transformation From the fore-going Revelation it was fully cleared unto me for what cause pure Spirits which did proceed from the holy Being came to exist in mortal Vehicles It was not for any Sin or Transgression which they acted or did in the times of their pre-existency in any Etheral Region as some do believe being bare abstracted Spirits without any Figurative Bodies Only Adam and Eve may be considered as the whole Universe and all included in them as the representative Heads of all successive Generations who were mortalized after their similitude For which cause Sin and Curse and Death enter'd but none for Adam's Transgressions shall be condemned for shall not the Judge of all the Earth do and pass righteous Judgment Shall any suffer for what they could no way avoid God forbid as in Sin all Men and Women were conceived and born so likewise in a Seed of Truth and Righteousness which is invisibly introduced for to destroy and overpower the Serpently Seed both growing up together which of them doth obtain the mastership doth remain in each ones Principle The most wise God having laid in a sufficiency of Spirit who in the days of Noah said My Spirit in them was tired out striving still with them so God will clear and acquit himself of all that of this Nature can be charged upon him Then further it was opened unto me from that Scripture That as Sin hath abounded Grace shall much more abound This Grace was revealed in the Gift or Infusion of the Spirit of Christ as the promised Seed of restoring Life unto Adam and Eve upon their very degeneration that they might not be as without God in that corporeal Image which they now were changed into If the Eternal Word which was from the beginning had not been their Light and Life and so likewise generative
the Kingdom of his Father Then this was also noted to me from hence that had not Christ come down into a Body the highest Saint could have attained no higher State than Paradice though endued with all the internal Excellency from the Word of Life as a Seed incorporating with it For their highest dimensions was Adam's Paradise beyond which Region neither Patriarchs nor prophets did arrive before Christ's appearing in the World Therefore you see Christ imbodying himself in a Terrestial Form brought forth many considerable Advantages if they may now be considered of by the wise hearted so as to wait and expect the fruits of that additional Spirit that is some degrees higher than any Seraphick Flame of Light Believe it and know it that this Breath of Fire breathed and sucked in will melt away all your gross Metalline Corporeity April the 18th 1677. The True Shunamite As soon as I awaked in the Morning this Word spake in me What is to be done for thee Wouldst thou be spoken for to the King This Word I pondered often upon what should be the meaning hereof and for what intent it did so speak Which after some days was thus resolved that such who signatur'd are with Spiritual Generosity and Largeness of Love answerably to that Shunamite who was so careful of Elisha as to provide for his Entertainment even so grateful would Christ the true Spirit of Prophecy be unto them who have such a Proof of Love and Esteem for him as to furnish out a most holy separate Place for this Prophet still to turn in into First then it was given me herefrom to observe that this Shunamite as she did understand him to be a Man of God gave him great Reverence and would not lodge him in her own mixed Family as judging none there worthy of his Conversation and therefore did on purpose build a place of Apartment for vacancy that this holy Seer might have opportunity for enquiry with the Deity Therefore she took care he should not be disturbed Then further this Word came unto me as not only for Council but for Information that Knowledge was taken of such a true Shunamite who was in Council with her Eternal Mate that had prepared according to this similitude for this Spirit of Prophecy a most holy inward place with a true Spiritual furnishment of what was necessary to tempt this true searching Seer to take up here his abode Then was it shewn me what I did not know to be in my self so clearly thus figured out dstinctly by way of Allegory First a new Edifice on purpose was framed by the wise Master Builder in us Then a Table-Heart in which the Law of Love was written Then a Bed for to give ease and rest to our Beloved that he might not be as a wayfaring Man Know this in each of us so furnished out as his own home where we might retire to him in the Light and Spring of Understanding Which is the Candlestick and Candle fixed in us before-hand without which no comfortable abode for this Prophet would be in us Then again the Stool signifies a quiet fixation with us without weariness a blessed contentation In that there is but one Seat it shews that here is an excluding of all other out of this Place The Elisha Spirit admitteth none to sit with him in his Lodging for this sitting or waiting posture is proper for the Spiritual Diviner that night and day may minister hereupon Upon this I did receive an approbation or Sealing Word for good Hope and rich Consolation to us who could witness that large generosity of Spirit in Love to this Prophet before whom we are called to stand Who did put indeed and verify this Question a second time unto me saying What shall be done for you who have cared all this Care for me in giving me a place of Apartment where nothing might mingle with me Tell me now what I shall speak on your behalf whether to the King or Captain of his Host The King here represents God the Father the Captain your Lord Jesus the Elisha Spirit the Holy Ghost Either of them both can be heard at all times Therefore see that ye be free in Humility with your Prophet Now having such a Grant made to me I consulted how to act the part of a wise Shunamite though I could and might take herefrom great Liberty yet I am taught to weigh all my Request that nothing rash or unadvised may proceed from me Oh my Lord and great Prophet I cannot compare with the Shunamite in all things who said That she was in her own Land and People But we may be said to be on some account as exile Captives while living in Elementary Bodies also in a Land under Babylonish tribute which is very grievous to the Supernal part Who knows its own true Nativity as seeing through the Glass of Eternity what we once were in pre-existency But now as existing in Forms of Mortality it cannot be said that we need nothing further in the highest degree of this Terrestial state Therefore in blushing Fear and holy Modesty I did declare the Sense hereof to my Prophet If now my Lord will speak for this unto the great and mighty King and Captain of the Lord's Host that we may have release out of all Babylonish thrall and be brought back again to our own People to dwell in the Heavenly City What greater express of kindness can be compassed for us by the Prophet But the Spirit of Elisha replyed to me There is yet a greater thing then this of which thou hast made no mention that must go before it Which is the one pure Elementary Birth for that which is born from beneath of fleshly Corporeity can never be gathered among those Celestial Denisons till immortaliz'd with pure and Aethereal Bodies Ah my Lord if so what hopes can there he for us who are so united unto this out-Birth Then said the Prophet Be quiet and still and after a while this pure Birth that is all of Spirit may freely Spring in which you will pass where you so much long and desire for to dwell But then this was further revealed that many would be the cross workings of this Worldly Element therefore very wary we must be to avoid all Minglings with it For we stood here upon a very nice point therefore know and be only conversant with this God-Man from whom is diffused that which is of pure Birth Impregnancy that will excell in Perfection all of former Births Yet said the Prophet consider further this If you do attain to this Birth know while ye are in this Principle it is not out of all danger Hazards do attend it as in the case of the Shunamite while but in the Childish state The Four Elements may specially be in strife against the Life hereof when the Elisha-Power may be with-drawn away Therefore keep up all Love and sweet Correspondency with this Spiritual Prophet that ye may
a Refuge have in whatever may happen for present or future time or may fall out upon you making use of this his great Friendship at all times when need doth require who hath a reviving Breath for Life still to inspire So then according to what hath been revealed herefrom do you make use hereof in a wise and understanding Spirit April the 20th 1677. I did see a Vision which was thus presented as the form of a Hand which seemed to be grasped very close out of which sprung a living Creature peeping through the Fingers and so by degrees did quite break through the Fingers First appeared the Head as in the Likeness of a young Dove but the Body was of the colour of a Ruby having Wings and Fire-sparkling Eyes which as soon as it got through the Hand it mounted away as into the Air where I saw it no more This thing seemed very strange to me and for some days the meaning was concealed having other Ideas intervening wherein my Intellectuals were exercised But this being brought to remembrance there was something considerable to be understood from it as by the Spirit of Wisdom and Light was made out very significantly The Interpresation of this Vision As first by the Hand which represents Strength Power and Activity as when God is said to do any marvellous or unusual thing it still goeth under the denomination of his Hand As it was upon Ezekiel when he was in the Visions of God his Hand was said to be upon him And again The Hand of the Lord is nor shortned but said to be stretched out as a strong over-spreading Hand Therefore after the similitude of a Hand the Creating Power doth go forth as in Vision it was shewn thee what in time might be effected Then this Question was put to me What now dost thou believe that living Creature to be which was so wonderfully formed in the Hand Ah my Lord I do make no conclusion hereof I wait singly to participate of thy Mind whose sweet Voice and Sound I through thy Grace am learned in and do hereunto attend Therefore speak my Lord yet again Then did this Word pass through me after the manner of a Spirit 's Speech saying The Living Creature which did break away through the Hand doth figure out that which is of great import as namely a Cherub Birth Whereof the Elisha Spirit hath Prophesied should be brought to pass where the least expectation might be As in the case of the Shunamite who was strangely surprized when the Prophet did her greet herewith Even so unexpectedly will the Earth be blessed with such a Birth that shall be hatched under the mighty Hand of Power which will ascend straitway to this Mountain high And it was further hinted to me that as I could not see nor understand any matter contributed to be the substance of this Living Creature so it must be here Which as I was considering of in my self that Scripture was struck upon me It is the Stone that is cut out without Artificial working or known matter Therefore said the Spirit so consider of it this is that holy Breath that none indeed can tell from whence it comes nor whither it goes it resteth upon whom it self willeth and there contracts incorporeal matter that so a Body Cherub-like may go forth from under the overshadowing Hand Know of such like the New Heavens and Earth are henceforth only to be furnished withal Therefore for certainty that Word will be made good Behold the Face of all things will renew But how No otherwise but by the Powers that shall go forth from this Cherub-Birth That when once got through will numerate as those mighty Angels of the Resurrection who will be of great force to pour out the Vials of Wrath upon the Dragon and Beast Who hath had his Root and Seat in man's inward part and there hath made all the defilement Therefore Vengeance upon the Beast will be ere long taken because he hath been so mingled not only with gross Sensuality but also with the Serpently Property That all now who are herein found who are designed for the Kingdom of Heaven must suffer under the Violation of this blest Birth whose rising will be the fall of what is Fleshly For saith he that maketh all things Yet once more an End is come of all Flesh before me A New Creation is to succeed out of and from under the hiding Power of the Almighty Hand in such who now cloathed are with this present Creation in such rough Beast-like Garments whereof they are ashamed Therefore it is that such mean perishing Coverings which are not so much as Moth-proof they do seek to make comely to each Mortal Eye but here is a Birth of another Nature and Consistency that neither needs nor will accept of any of this vile matter from the grosser Elements knowing well that course Linnen which is spun out from thence will no way become such as must pass into that City Which is so bright and clear where nothing is worn but what is Aethereal and trausparent The Light there is such as soon makes a discovery of what is contrary Then said my Spirit Ah my Lord thou hast spoken of great things to come happy is that Age who shall see such a Birth-day as this But this question my dear Lord resolve to me which is this What hath made this Spiritual Birth thus long to stick in the World Ans. Because this out Birth by way of Natural Generation hath now had such a long circling Life in the deep impression of the Stats that it is rooted as a strong Oak that would give way to no other but to the flaming Ax of this Birth of the Spiritâ— Which by reason of long custom and habit is grown too stubborn and strong for the young plant seed to deal with it It meeting with many disadvantages both as to place and Persons and constitution of things in and from this Principle That so it need to be no wonder that this Birth find such difficulty in any for to get through But this old oaky Birth shall not be only lopped by degrees and the root of the matter left still to spring from generation to generation in those who are allotted for Redemption No know you Jesus will not have it run by natural Course to the end of Time Thus his Trumpet hath already sounded to awaken some that did as others sleep in the dust who are risen to a better hope seeking to be cloathed with immortal Robes To such as first do look and do keep close under this hand of power this Cherub-Birth will appear and then let not such fear that their old terrestrial Birth shall their more superior and heavenly Image outwear The wise in heart are given to understand these things who are diligent to enquire when this Birth will be perfected April the 22d 1677. About the break of day there appeared to me as upon a Mountain a stately
of those Mansions that are near to me let them be driven out for the present Therefore let this suffice from the Scriptures themselves not to mention those particular Idea's and Manifestations that to some it hath been given to see these several Heavens which upon others cannot be imposed for to believe who yet have not those anointed Eyes given to see withal But surely there are some standing in the figure of the Body Whose Spirits have roved to and fro to see these several Mansions with Spirits of all sizes and degress who are herefor designed Only hereout excluding those who are for the Dragon's Kingdom Who do pass away in a reprobate sense out of the Body Those left-hand Goats have no portion within these Eternal Gates a deep Gulf is fixed It is only of the Sheep and Lambs that I am to treat who have found out this new and only Life path-way Who though they are not come to the top-stone of perfection before they see the dissolution of the body Yet having attained to a good degree they may come unto the very next Throne Region and there awhile stay till they have drawn and assumed a heavenly clarity that is such an Essential Body against which no exceptions by the highest Courts of Dignities can be objected These now are the highest degrees of those who before Perfection be wrought do cease out of the Mortal Body Then again there are of a lower degree of growth Now what reservatory is there for them who may be but young in the New Birth As to this it was clearly imparted unto my Intellect that such did enter into a more inferiour Mansion than Paradice for that was too pure and serene for such Therefore a lower degree is prepared for them till they do attain to an Increase of the Divine Nature They want not here their true Pastoral Teachers for the Spirit of Christ is every where with his own Therefore it was said that he went and preached to the Spirits in Prison that were disobedient in Noah's days For should all the old world have been cut off at once and sealed under a final condemnation the Attributes of God's Love Mercy Goodness Truth and Long-suffering would have been obliterated wherefore he must have yet had respect unto such after the dissolution of their bodies as had a sense in them awakened for compunction and sorrow for what Evils they had committed in their Bodies To confirm this that we might not be altogether out of hope for such as may die in the first beginnings of Regeneration it is given me to declare that if these pass out of the Body such cannot go indeed immediately to God For such will find it otherwise they must wait till they have got somewhat more then what they went out withall in this world and then shall they be admitted to see God Surely there is a Provision made for a perfect Salvation in another Principle besides this For which we have that word in Peter 1 Pet. 3. 19. by which also he went and Preached unto the Spirits in Prison Also these words seem to speak fully to this 1 Pet. 4. 6. For this cause was the Gospel preached to them which were dead which generally is applied to such as are living and yet dead in sins But by the foregoing verse it concerns the first Position verse 5. who saith the Apostle speaking of Christ is ready to judge the quick and the dead so that it implieth there is a Ministry belonging to the dead that are not here made perfect Much more might be enlarged upon some particular sights and manifestations that have hereof been given to some in the Spirit From hence ariseth this Objection If this be a Truth why was it not positively declared and clearly revealed as a foundational Doctrine To which it may be answered That the Infinite Wisdom did judge it meet to conceal this mystery because none might take advantage to turn the Grace of God into wantoâ—ness and thereby to neglect the present opportunity for working out their own Salvation in this present time which would make for a far and more exceeding weight of Glory Therefore left it was for the Worthy to have this Secret made known to them by the Spirit of Revelation who God foreknew would not take Liberty to continue in sin that this Grace after Death might be made manifest towards such as did stand in need hereof But now to great holy and aspiring Spirits these lower Mansions in their Fathers house are too mean who cannot be satisfied to be so many degrees remote any time after death from their God and Lord Jesus since Liberty is proclaimed to work through all while we are in this terrestrial Body For there will be more joy and acclamations in Heaven for one such as shall finish their work here so as to make a full conquest then for milions of Souls that in the invisible Regions must perfect what was lacking to compleat them here Oh said the Spirit it will be well worth your Labour and great Travel to break open this deep Gate and so to put on Christ your Lord as in his all-powerful body that ye may make hereof but one ascending flight This was the Mark that was after Christs ascending so eagerly aimed at and by some in that Age reached to For Christ could not lose the effect of his prayer in that he did make his request that those whom the Father had given him might be with him where he was that so they might see and possess the same glory which could not be till they had gotten the victory For to none else is the admission given into his Kingdom according to that in the Revelations to him that overcometh will I grant saith Jesus to sit with me in my Throne But this may be objected further Those who had the Holy Ghost poured down in such an eminent manner had their way made very easie who was as their fiery Chariot that cut their work short And if any now in this Age had such a high endued Power it might soon give them a translation out of all mortal impediments As to answer this The Holy Ghost in that day was given after a visible manner as a sealing Character displaying and acting forth himself in Gifts and Power and miracles but now the same Spirit works in its beginning after another manner where it falleth it doth all its mighty works Within before it will shew forth his power Without For if the Apostles had not been purified by the Holy Ghost and inwardly sprinkled with the Water of Life for Soul cleansing they could not have rejoyced in that assured hope of entring into the joy of their Lord and Master Then was it plainly opened to me by the Spirit that the Holy Ghost would not now in this latter Age act out his Mighty Deeds by any one till their Hearts were perfectly purified by Faith That Scripture being repeated to me who after believing were
sâ—aled with Holy Spirit of Promise Though in that day soon upon Christs ascending the Spirit of working power was suddainly showred down upon some as in the Acts mention is made who had no foregoing work of sanctification upon them Upon which it made the Apostles themselves astonished that the Holy Ghost should be sent down upon the Gentiles also who did not believe in the Lord Jesus But that is now ceased The giving forth of the Holy Ghost in this day will first produce inward effects and be a Spirit of burning seasoning the Vessels within and inflaming it with the pure fire of Love and Joy And then being all divinely leavened there will be found all sufficiency to do the most wonderful things easily flowing forth from the substantial body which by degrees may work it self fixedly through the humane form in great splendor and glory So from hence we are taught how the Holy Ghost hath his first inspiring work upon us To make all clean pure and perfect within our Minds and Wills For we shall be Witnesses what he doth first in and for us before he will shew forth by us the Seal of his great Power to what lies without us Who by signal Working Powers and Gifts are to be convinced and brought over to the Faith which will work by that Love that will be shed abroad by the Holy Ghost Whos 's first enkindlings and stirrings ye are saith the Holy and True to cherish and wait upon till ye are leavened throughout with Righteousness Light Love and Joy Which will make way for the going out of Wisdoms Power and God's all sufficiency in a more marvelous manner then ever Blessed highly are they whose lot it shall be to come up to the Mount of God's Habitation through all these degrees This word take along with you for certainty that it is possible for the close wise persevering diligent Spirits to see this great and mighty salvation in the Lord Christ's Kingdom in and through the ghostly power working mightily April the 28th 1677. This Morning awaking about three of the Clock my Spirit after some divine ejaculations was inkindled through the Love-melting Powers of the Spirit of my Lord Jesus which did pass as a burning Lamp through all my Intellectuals finding there matter to feed upon answerable to its own light property whereby refreshing was found After this I slept till five a Clock or somewhat more as by me surmised Then I was awakened with the beholding one in the figure of a man in a blue clear firmament enclosed as in an oval frame Rainbow-like his Countenance was grave and majestical facing me with great majesty Upon the sight of whom I did feel within me a mighty rapture of joy So I making to get nearer to this Person thus plainly portraied then he did further withdraw for such was the â—ervour of my Spirit that I would have proceeded into the very Circle where he was Who seemed to be in the very fashion of a man from the Loyns upward but I saw no Legs or Feet but he fixed his Light Countenance still on me which was no way terrible but all reviving Now I was expecting somewhat to be spoken from him but the voice was uttered within me saying thus This is the Sign of your Lord from Heaven that Jesus whom you have desired to see Upon which words I attempted again to break through to him upon which this Representation did pass away that I could no longer gratifie my spiritual Eye with this blessed Personality After whose departure I was left sad for I would willingly have left my corporeal form to have entred into that Oval Cloud where I might have joined the Hand of my Spirit with his But then it was again further revealed to me that if this sight was so pleasing and grateful what would the coming in of the Fathers glory be which would be much more then what I now did see Then this word spake in me go on to believe and ye who look for me shall yet further see greater things then all this Some days after this Vision it was further manifested to me that this visible Figure of my Lord Jesus did signifie the formation of himself in our corporeity which would be much more advantagious then in beholding him in a distinct Personality as without us till we can come to say as he is so are we Till which there can be no fixed view for a constant retaining of his now glorified Person in our Eye Now it was given me to understand that the Reason I could not be admitted to enter into that Oval Light where he was presented was because said the Spirit thou art not come to the same perfect state and degree in which you did him see wanting yet your more high clear and elementary Body so that ye could not possibly make your pass unto him But only hereby your Jesus knoweth that these transient sights would have a pure magical power upon you for the begetting of the same likeness within you that was shewn outward For it was revealed to me that all representations that did not work to this effect would be little available as to the fruition of the blessed Object it self Then I was cautioned to be heedful in this respect and to watch how to receive all powerful impressions hereby all which was for the bringing on the heavenly Birth to every degree of perfection Then no strange nor unusual thing it shall be to see the very express glory of the Majesty when you are Christed and all clothed upon with him Then shall ye see That in your selves which to others is invisible Philip could not see the Father in Christ while he was looking outwardly for some wonderful appearance of God in visible Glory he did not consider how uncapable he was of that sight but Jesus invites him to see and know the Father in the pure simplified humanity God will to all first manifest himself here in that which can assume the Christ-like Life which is the only light and medium in which we can see God Christ would have directed Philip to have looked for this Vision of God in himself but he knew he was not clarified in his Mind and Spirit for that species his Eys were not anointed the Holy Ghost not being yet given to him Therefore Christ directed him to turn his Eye inward to see the influence of the Divine Power and Presence of the Father in and by Christ. Who gave him this rebuke Have I been so long with you and yet have you not seen the Power of the Deity acted forth in me The Disciples were but of dull sight and flow of belief so that it was not the conversation of Christ although all holy perfect and good in his Visible Figure That did give the transformation till he did convey his Spiritual Body into them they could not rightly know him nor yet the Father in him Then the Spirit ecchoed this through me O haste
Vail was removed seeing I had sound that favour as to have that covert taken off that had darkned and hid the Heavenly Mystery from the understanding Why might it not be given me to know also what was in that Inscription Answer To this it was whisper'd by a soft voyce that there was something in that which was yet to be kept secret it contained that whereof the Scripture had made no mention and therefore it was presented to me in an unknown tongue and language which should be learned in its time and understood being reserved for its proper season For as there was a new song that none could learn but such as were perfectly redeemed from the earth so verily there is an everlasting Gospel that none shall understand the language of but such as are made again all new from this pure extracted matter Which will be all spiritually organised whence they shall be apt then to hear and learn what is yet concealed by the Deity for a future day of Manifestation This is only your present business and work to gather in more golden soil to inrich your Land that your Lilly-birth may arrive to a spotless perfection Then with clear Eyes ye shall see what is written within the Table-mind of the Spirit for this is the day when there shall be no need of teaching one another Wisdoms-birth carrieth that Lamp which never goeth out All of her Births will have the light Element evermore encompassing them so that whatever may come forth in Proverbs or Dark-sayings the Spirit of Wisdom and Revelation is at hand to interpret None of her Off-spring shall be brought up illiterate but shall be taught in their own Mother-tongue who shall come to be a People of a Pure Language and Seraphick Speech Therefore saith the Spirit consider of all those things that may make you acceptable and meet here for it For it is the Fathers pleasure that in this very Principle this great change should be wrought in reference to this immortalized state Upon this Birth then will be hung all those sparkling Stones and beautifying Gifts that will be the true Royal Stamp upon you But this caution take be sure to carry a deaf Ear to all that will solicitate you herefrom Remembring while ye live in this Aery Region the Prince thereof will readily mingle his corrupt elementary matter with your will Spirit then in danger is all to be turned into a blank as in Vision ye did see Therefore watch and keep to that which will keep your Lilly-birth herefrom May the 7th 1677. Being met together in the Power of the Lord to breath out to each other what was opened from this Life-spring Just upon the concluding part thereof I saw in Vision a Covering passing before me the ground was scarlet all set or wrought with studs of sparkling Gold with this word going along with it Of such like as this will be the Furniture of that place where the Most Holy will dwell Then in Prayer I had a suddain aspect of a Countenance who looked all pleasant and this word came with it and said Iesus lookâ—npon them and said Ye are not far from the Kingdom of God May the 8th 1677. This Morning a shivering influencing Power and Presence was witnessed about my heart After which this salutation I had in the known speech of that which did so gird about the Intellectual Mind uttering these words wilt thou make a full dispose of thy Spirit Soul and Body unto thy Lord who is willing to assume all to himself that he might make it his proper Workhouse But consider well and be not rash in this thing for if thou dost contract to make all over unto me thy true Immanuel then nothing is henceforth hereof to be parcelled out from him who is come to be a Purchaser for the whole that none may come in for any part besides me For I have a sufficiency of stock to set all awork In this your Jesus will be properly all who well knows upon what account he demands to have all turned over to him to act work and do wholy after the pleasure of his own Spirit For while the exteriour Will and the rational Mind with all their train of senses do but in part bare rule and here up and down float though giving their Vote according to the moral and sober part of things all those must give place to another Birth that will excel all this Righteousness Now you that are come to that degree of knowledge as to discern the right-hand Gate from the left Who have been sometimes under the Discipline of the Spirit as also sometimes under the Gifts aud Powers from the Celestial Orb to you then who have thus tasted the Lord is gracious can ye give up all propriety in your selves to be in very deed no longer your own Being come to that grown Age as to make a true sale of your selves to such a Purchaser as is come to buy without Mony or Price or any thing of this Worlds Merchandise You are now known to him and he to you who now proffers to give his own Life for yours Oh who would not strike up such a bargain as this is that so henceforth for you to live it may be Christ. Who will at another rate manage your very corporeal state and upon much better advantages then ye have done while ye live under this Starry Regions influences which is the light and might of the Man of Sense and Reason whose Sun must so go down as never more to rise When this Day-star appears in you all the exteriour Lights will go out May the 9th 1677. This day my Spirit was cast into a very serious and deep debate about that Proposal which was the other morning so audibly made by the Spirit of our Lord Jesus unto us Whose Faces hereunto were set and our Minds hereunto inclined I had another onset by the Friend of him who most willing is to become our Bridegroom Who still urged this thing mightily concerning the actual passing away of our selves so as to be entirely the Lords moving it again in this word Who who can come as a very Christ to be who stands in humane property but those who have bequeathed themselves away as to move from another Life in which they may in winged Power go forth I found my Spirit as in Peter's frame when our Lord repeated the question so often and so suspiciously concerning his loving of him Even so verily I found my Heart troubled and my Spirit grieved that my Lord did by his Spirit press this thing so hard upon me as if my Love and Will were hereunto doubted of by this my Lord from whom knowingly I would reserve nothing that could be demanded from me Whose Love-fervour hath been so strong as to give away my whole Spirit to him who I do believe will renew another more pure and powerful Spirit in us Then was this by the Spirit further spoken in me
True it is that thou lovest the Lord thy God with thy whole Soul and Spirit which is more then all Burnt-offerings or Worship though spiritually instituted yet this is not enough For Love as it may work in an ardent Spirit by and through internal flowings to the Object may stop again This many have reached unto and yet have doubted in it again Therefore God would have a pledge left in his hand something given him as a fruit of Love to wit Life it self must seal the Truth hereof as going along with it Christ was put upon giving this proof to his Father not only in bare love but by laying down of his Life for which saith he I am beloloved of my Father Iohn 10th So as God had this proof from him so he expects the same from you who if you love the Father and Him then his Commands will not be to you grievous Ye will then observe all the Antecedents belonging to this Law of Love Which Love rightly born carrieth a mighty force with it it cannot deny or keep any thing back from that which it is centred in as hath been evidenced by those great Saints before Christ's Manifestation and since As Abraham he did unfeignedly love God when he forsook his own People and Land of his Nativity to go where the Lord gave him a word of Command to go yet this was not sufficient but ye did see God would prove him further as in Isaac's death Which when God saw that he stopped not in that which touched the very Life nay then said the Lord Because thou hast done this thing in blessing I will bless thee I am now sure thou lovest and fearest me and therefore God will be thy exceeding great reward which the Patriarck did fully witness in his day Numerous instances might be added out of the Scriptures hereunto as also the late and private experiences of holy Souls that have been obedient to that true Prophet and Seer that daily giveth and maketh known the Councel of God Under which seal opening ye are come To which Spirit of Wisdom give now an obedient Ear saith the Holy and True Upon this I made my application in great earnestness according to that Power and Life that stirred in me being greatly distressed to know what was further to be given up and parted withal that consisted in the power of our own Wills having gone far in the self-abnegation suppressing and keeping under the earthly part that so sin could not reign but be kept under condemnation So as to this degree some are come As I was thus silently in the Spirit of my Mind parling this word was uttered to me All this is acceptable but the very giving up of the Life must be that my Name may be written in the very Blood thereof and be returned in a Life-quickning Spirit again Then will the property of that which was dull dark and corrupt become all light vigorous pure and Chrystalline as the Spirit of Christ was in the Corporeal Figure The same Mind which only respects things that are above in the Fathers Kingdom of Glory is to be in you as it was in Jesus your Lord. For this is the sum and head to which all Prophecies and Revelations tend even the finishing of this Mystery Christ the Light Wisdom Power and Righteousness of God Which can be brought to pass only by giving up and laying down our Life as to all sensitive properties which is the highest and most resolute act of the Will-spirit to give its Name up thus and to subscribe your Spirit Soul and Body in the Blood of that Life that must die that so Christ may be only alive in you And albeit while ye are laying down with great reluctancy that Life which is so agreeable to this terrestrial Life because of contempt and dishonour that it suffers hereby As your Lord in his Crucifixion went through so by your spiritual mystical giving up your Lives though as to this worlds eye in shame rebuke and weakness yet in Truth and Verity it shall rise in Strength Victoâ—â— and Power in Ghostly Majesty whereby ye will possess the Gates of your Enemies This is most wonderfully deep if it may be fathomed by the Spirit in you May the 11th 1677. My Spirit entred into a deep sense upon some occasion that was administred how apt it was for such who had taken upon them part of the Ministry to ingross and confine it to Persons and Sexes and to bring down the superior Spirit and Light under the inferiour Government of the low and mean Spirit that respecteth man and savours that Glory which is after the Flesh. For Christ told the Jews they loved the praise of men more than that of God in that they sought honour from one another as the great and learned Rabbies who in their high learning despised an illiterate Christ as they called him From whence I did observe that the leaven of such a Spirit might be ready to mingle with some in this present Age though partly illuminated in and through the knowledge of the Mystery of God in Christ As I was pondering I say and considering these things in my Mind and making request that nothing of the exterior might have wherein to glory but that God would appear in such as little and nothing were in their own account and that all Flesh might be silent that Spirit might only go forth in its own Power and Clearness Upon this I had a full gust come in upon me with this word speaking in me There is a Gospel that nothing of man shall mingle with that shall only be intrusted with such Child-like Spirits For which nothing of the Creatures Testimony will be needed for it will be the Breath of an irresistible Power of which none shall be ashamed Then was that Scripture the next Morning spoken to me Be not slothful but followers of them who through Faith and Patience inherited the Promises Which word was taken up by the Spirit and spoken audibly unto us upon the account of thatâ— which opened before in way of Prophecy as to that unmixed Ministration that should arise in some qualified for it Of which much was revealed in the discoursive way of the Spirit that there was now given to all an open Door that would look hereinto from that in the Heb. 6. v. 11. where Paul directs this word in general to the whole Body consisting of Men and Women And we desire that every one of you do shew the same diligence to the full assurance of hope to the end Here is none left out but both Sexes implied Whose work and labour of Love in Ministring to their fellow Saints according as they had tasted and received of the heavenly Gift God was not unrighteous to forget Therefore from hence he did incite them to go forward not excluding the Female but laying it as a weight upon both Male and Female as all one in the Spirit to shew the same diligence
your selves lie waste Then again this word met me Take heed of the Commonsewer that corrupteth the whole Earth that it break not in upon you For it is a Noah's flood it will sweep all away that are out of God's Ark. Upon which warnings I guirded up upon my Watch-Tower to hear what would be further opened to me Having had somewhat yesterday passing through me upon Abimelechs taking Sarah from Abraham The Meaning of it was this day made out further unto me the Spirit taking up that Scripture as in way of a Parable to shew us the danger in passing through with the Virgin Mind amongst Foreigners and Strangers though not intending to take it up as a dwelling place but only to sojourn as Abaham did in Gerar. Iune the 24th 1677. Now after this manner the Spirit did parly or commune with me Know that ye have had a call to pass out from among the throng of the worldly Spirits whereof Abraham was a type whom God called to sojourn as a Stranger removing from place to place till he did come to live alone by himself and to be planted as a Root for a mighty Off-spring Wherefore the Most High had designed him and so Abraham with his Sarah went through the Philistines Country and was in danger to have had Sarah violently taken from him who was to bring â—orth the blessed Seed Even so it was opened after a high mystical manner that this Abraham did represent the Spirit of Faith whom God would bless and make fruitful through Marriage-union with the Virgin Wisdom And it was further shewâ— me that there should be a Male and a Female that would be made choice of to bring forth an eternal spiritual Off-spring for a true Church Which should be known from all others by terrible things wrought in righteousness through the Ghostly Power breaking forth And therefore note and observe said the Word of Life whether or no God in the Spirits voice hath not spoken to you to come out of the Chaldeans Country considered both as to the vain evil conversations of Persons without and to internal Spirits within the Region of the Mind from both which there is to be a real departure out And as there are two Persons that are thus to be deputed visibly who are to wiâ—hdraw and and plant themselves as out of all other gathered Fellowships of the World So are they to be extraordinarily endowed in giving proof of Love Faith and Obedience to him that hath power thus to dignifie and make blessed God knows Abraham was such as one as would approve himself in all perfect walking before him and answer whatever Trust was committed to him by the Most Holy and just one to keep every Charge and Command given as did appear when he came out of his own Land to go where he knew not Now it was from hence revealed that those who shall be counted worthy to bring forth a pure spiritual Generation must come out internally as well as externally from that Native Country where numerous Spirits that have no Visible Bodies do dwell and have their concourse in the Mind after a magical manner Now here will be the trial for to go through their Eartbly Regions and not be hurt For no sooner did Abraham falter in his Faith through fear but his Spouse was taken away which if he had kept up in the majesty and authority of Faith and had owned her then the dread of that Power and Spirit of Faith and the Virgins Beauty and Innocency would have been upon Abimelech so as there would not have been any attempt of that kind From whence this was a warning councel in particular unto us given in our present journying on through strange People and Nations which lie in our way before we can come to Hebron the City of David our King And these are mystically opened from within us as occasions offer from without For the Prince of this World knowes herein he hath great advantage while but passing through his Dominions he will have one device or other against those who are designed to pitch their Tents remote from his Territories Therefore he doth bestir himself to raise all Forces to stop their Progress that if possible he might keep them under his Arbitrary Power Seeking always of subtilty to weaken the hand of Faith by alluring away the Virgin Love and so he would make a separation For in the pure conjunction of Faith and Love they are knit together as the Bridegroom and the Bride to travel together till they obtain the promised Seed To whom all excellency of strength doth belong and Wisdom to govern those Nations that would usurp an evil Power over the blessed Seed Oh saith the living Oracle take heed of denying your pure heavenly Mate that is found in the comely dress of Love Purity Meekness simplicity and holiness For this is that vertuous Woman who is a Crown to her Lord and Husband She will never depart from him without she be disoâ—ned through fear and incredulity None shall imbrace her but the Arms of Faith If she at any time be violated from her true Abraham she will be as the Ark that will bring plagues and and death upon those that would engross her to themselves from him whose true Spouse she is Therefore consider this O ye to whom this word and councel is givenâ— Keep up Faith in its own true Royalty Fear not Earthly Powers While ye must pass through their Land Trust in Iehovah your sheild Forfeit not that Dowry which the Virgin Spirit of Love will bring to you Be watchful to strengthen what is in you already wrought that ye may not lose what ye have thus far â—un and suffered for even so you will find the Sealing Power from the Amen Iune the 30th 1677. The Birth of Cyrus The Voice of the Daughter of Sion cried in me what ailest thou who art travelling for the Birth of Power Faint not for it is a God Almightiness that will be the issue of all those internal pangâ— of her who is travelling in the greatness of his strength Every Arm of created Power is too short to bring it forth God must bring forth God Then queried my Spirit where and how and after what manner will be so marvelous a thing Sure nothing of mortality can compass such an Immensity as a Gods excellency in this World to be manifested No said the Spirit of Councel the Terrestrial Man cannot have any share herein either to conceive or bring it forth But yet such may be the high act of Love in the Most Holy as to open his Mighty Name Iehovah through that mean form of Mortality and send forth somewhat of a deified express of his Existency in terrestrial Creatures so as to make them signifie unto the World what power it is that moves through them Who have been in strong and unwearied travel for this all-saving Birth of Almighty Power For indeed such a Birth is needed in the
Posture The Prince of Might yet hath no Birth in the World for to bring into existency this New Creation Who then shall be the beginning of this Celestial World seeing that from some one or other the Birth of this Creating Power must go out Oh by whom shall Iacob's Star arise that is to bear the â—â—cepter of Power and Dominion that is to overturn the whole Scene of present things which hath been under oppression Iuly the 11th 1677. As to this some days after I was answered with good and comfortable words that we might not sorrow as those who do see nothing of this rising day For while my Spirit was groaning in the Kingdom of Tribulation and Patience I heard this sweet saying The Birth is Love That shall restore the Kingdom of Ioy and Power And as it doth grow near the Pangs of Love will flow upon you which will be Sions mighty deliverance Therefore revive when Loves throws do take hold upon you for it certainly foreruns the breaking forth of the Son of Ioy and Strength who will rule the Earth and ease the Nations of their Burthenâ—â— Griefs and Torments Then was somewhat opened to me of the Mystery of a great Key which I did see in way of Vision held out unto me which was so great and weighty that I made question in my self whether I could carry it and was loth to take the burthen of it not then understanding the intent why it was shewn and tendred But this Morning considering hereof a voice did sound through me This is the mighty Birth-Key which shall open the New Ierusalem Glory No terrestrial Being can it hold for it is all massy and refined Gold that will open the seven-fold Wonder and unlock every unknown Treasury which hath been sealed from the foundation of the World â— hen was it highly impressed upon me what this Key did further signifie unto us Then another word did swiftly put forth in me saying Those to whom this is given will have power to bind or loose to shut or open to kill or save alive and also to charge or discharge from the guilt of siâ— For it is the Key of Knowledge and sound Judgment and acteth absolutely in the express Power of the Most High to fulfill every jot and tittle of his Eternal Will God the Father will well satisfie himself in such whose propriety it shall be to possess this all powerful Key Ah my Lord is there any â—ow abiding in corporeity that is so eyed by thee to be an Instrument to act in the Power of this mighty Key Sure no Prohibition or Decree is gone forth but some one or other may be designed by thee hereunto in this Age. But then the Spirit said they must be such as are annointed with that high Composition Oyl which at once doth clarifie and perfume as an attoning Incense whose flame never goeth out till this Key be wrought out in the Fire Center Then was this word of Councel given unto me Set a work all your present force and might it will be worth the laying out all your cost and labour hereupon You have an all-skilful Guide that is master of this Mystical Science but he loveth not to have to do with any Spirit that is divided with one Eye looking forward and with the other backward He knows he shall never have Honour or Credit by such as are halting between two Principles sometimes rising up in the Fiery Wheel of Faith then sinking down in the Leaden Scale of Sense which bringeth back what Faith hath brought forward Which is the great Energy that giveth the formation to this all-sovereign Key that is prophecied of but none have been found here for worthily qualified of many Generations past Therefore neglect all things of this low Region that so you may make this your entire business From which let there be no starting as ye would enjoy the blessed Projection of this Key that will open for you and will unfold to you the 1000th Number in Wisdom's Roll. Iuly the 12th 1677. As my Mind was contemplating of the great advantages that an Eternal Almightiness would bring in to such who would thereby endeavour wholly to deâ—â—â—â— and make an end of sin There was suddenly a very fit similitude set before me in order to this to shew what would be effectual thereunto There appeared a bright Jasper Body or Person in the middle of whose Breast was set a Pipe of Gold Colourâ— and two more each one out of his side the one was of Scarlet Colour the other White or Glassy This was a very suitable Idea to the present concern of thoseâ— who did know themselves to be under a mourning state of indigency upon an eternal account For whose revivingâ— this word did further proceed Whoever there be who do thirst to drink out here in nakedness of Spirit let them draw near for only pure simple naked Spirits can suck here After this Voice the Intellectual Spring did freely run and made me capable of more deâ—p reception concurring with the tâ—â—e Inspiratour who did give me to understand the use and operation of these conveying Powers shewing what the Virtue of each Pipe was As first that in the midst of the Breast signified the sending forth the â—â—ction of Spirit The Scarlet Colour'd Pipe the Bloodâ— that is the Life of the Heavenly Body anâ—â—â—â—d to it The third Pipe was the 〈◊〉 Water which keeps and maintains all in an immaculate Life of Purity Out of these the Divine Nature is extracted And who ever do not lay their internal Spirits to suck out of these Pâ—pes can never arrive to any strong Spiritual Stature For what doth it avail to have the knowledge and revelation of this in Mystery and be at a spiritual distance herefrom If Jesus while iâ— visible Corporeity had not lain close to his Fathers heart drawing continually although highly Fssenced in Spirit yet he could never have grown if he had not derived fresh Infiniteness of Strength and Power to hold up the God head Soveraignity in the Manhood So likewise the Spirit herefrom did teach us that we should strive to reach to the heart of Iesus in Spirit Here did meet me this Objection But how shall we thus abstractedly have access in our Spirits to our 〈…〉 is in his Personalâ—â—y all 〈…〉 and we in bodies of 〈…〉 so that we know not how to meet him This Question was thus resolved me These Pipes like Iacob's Ladder were fixed for descending Powers to descend through them It is granted that we cannot reach up to our Lord till we have a full grown Spiritual Body Therefore this mystical way of conveyance is contrived to bring us up to that high degree of fellowâ—hip with the Trinity though no congruity there be as to the visible Body Yetâ— there is that Spirit in us which by the drawing down this Life sustenance may recover its ancient sublime and paradysical Body which consisteth not of Flesh Blood and Bones
but of an immortal Virtue Power and Strength answerable toâ— what will suit with the Heavenly Jerusalem State Then was it further shewed me That through these three Conveyances did run all and every weighty precious thing that was now inherent in God the Son For want of understanding and not finding out the way of this mighty attraction from the head-substance We have discovered the shame of our Nakedness wearing only the vile cloathing which is infirm and weak obnoxious to all evil and death fit and meet only to walk and converse with Creatures of a mean and inferiour sort such as this World is replenished withal But now a Summons is to call and shew unto us what will qualifie and furnish â—s out for a higher Society as when the pure native Life of a compleated Christ is sucked in by us then shall we be as he is not longer in a condition of â—â—â—â—ering sorrow and indigency but of God-like Authority Which will be the Sealing Commission of the Everlasting Gospel Prerogative that will no more go forth in weakness but in the finishing Power of a mighty Salvation Seek and pray ye for such a triumphant day Iuly the 13th 1677. We being met together in Prayer owning and presenting our many deficiences as to Spiritual Abilities This word was spoke to me Apply your selves to Christ your Treasure who is made of that Lineage and Nature that he might consider the better those who are of his own Spiritual Flesh For none else could so naturally care for them as he who had assumed that Nature which was liable to weakness temptation and all distresses And as your Lord Jesus did out-grow all this and swallowed up mortality and all infirmities by attending thereupon so changing his Corporeity into an Aetherial Spirituality whereby a Translation was obtained by him into Mount Sion Glory So was it advised me from that Spirit that standeth always in the Spirits Councel That an express charge was given by the Father unto the Lord Christ to take care and provide for us also after the like manner as having received all infinite fulness from the Godheads all-sufficiency for the same that so he might be able to do for us according to his â—â—boundless Power Aâ—d therefore he hath invited us to urge it close upon him our appointed Trustee that so we might be brought up through all the several changes to the same perfect and all powerful degree even till we come to possess the self same beatifical Vision of the whole Trinity in Glory For it is so willed by the Lord your Creator that he should now raise you up by his secret Spiritual Intrinsical Operations to his own Heavenly Stature till that ye may be presented faultless as he himself is Therefore let none glory in Christ as their saving Iesus till they can come to witness his Life-blood in them thus redeeming and cleansing them from every blemish For till this be done Christ cannot bring them into his Fathers presence to sit down as his Bride in heavenly places there with him Now is there an open Door to you set wide open for you to enter through his re-entring into you Make all present advantage thereof in him who is your Spiritual Banker Iuly the 16th 1677. These weighty intimations coming from our Lord are well worthy of all observation from us from whose great Love they do come to perâ—ect what is yet to be done for us For while the Ear of my Spirit as the Oracle of God doth stand open clear and free from the twisting stuff of all low imaginary things the voice of the Most High doth frequently cry through me From whence I can conclude that the Spirit of Revelation is not in this Age alâ—ogether excluded For this word did 〈◊〉 a-fresh speak to me I the Lord 's Annointed will give forth the residue of my Spirit for which do ye who are one in Faith steadily wait Then after this Voice it was discoursed in the way and method of a Spirit how that the latter Crop of the Spirit should be much greater and more plentiful than what was in the first fruits after our Lord 's Ascending which was but as a â—â—ower or sudden â—light which soon again stopped For after the decease of the Apostles iâ— soon began to withdraw and a long restraint hath been as to what they witnessed in their day All that can be said of what hath been enjoyed by the highest order of Saints since the Apostles days is but a sowing into the Spirit through divine and radical Light entring in for conviction illumination thereby to make the conversation more pure and shining which hath been wrought from the belief of that Testimony left by these holy ones who were immediately inspired with the Annointing Vpon which to this day there hath been a total and full resting as if God had nothing more to reveal to all eternity to any Which is not so For the Scriptures or rather the Spirit of them did point out in them to a greater reserve of Spirit that was to be poured forth But till then saith one in his Epistles Ye do well to take heed as to a present measure of Light which in this long and cloudy day seemeth great and lustrous but there is a Star to rise out of your own hearts that may outshine all that hath gone before if you watch to it The Vision may there speak though it hath been hitherto silenced and that partly through unbelief but the same Spirit of Revelation shall much more in this last Age revive again For through Grace and Love deeply imprinted it is given me to believe in another rising day of the Spirit according to old and new Prophecies Some breakings forth hereof are already witnessed And that we might have further grounds of hope who do fly hereunto for fresh teachings and discoveries of the Mind of God I did see a Vision of a bright oriental Star which did spring as out of the low center of the Earth at which I marvelled and I called one to rejoyce with me to see the Effects of this rising Star as also another Person to the view hereof I did with joy call in And we beheld it till it did enlighten the whole Earth with its Beams which it did cast forth as if it had been the Body of the Sun The last Vision of the Star explained This sweet Manifestation this divine Opening or Vision was granted to me to view that so the end why it did appear might be known First it was shewed me that as the Wise Men â—â—d see in order to the Birth of Christ in the Flesh his Star rise and go before them till they came to Ierusalem even so this Star did in its rising signifie the mighty Birth of the Spirit which would open through the womb of the earthly property Where the Spirit hath been long 〈◊〉 â—â—d its Glory clouded as in the dark gross Body of sensual Corporiety but it
will verily work it self through And the more wise and excellent in Spirit shall first see it and feel its rising effects upon themselves as their Birth-Star Which shall multiply unto the seventh Number which only qualifies to stand within the Circle Throne of the Most Holy The seven Stars which are mentioned to be held in the hand of Jesus your mighty Prince of Peace are to be distributed as the Badge or Inscription of such as shall be so perfected for a free pass into the Jerusalem-glory there to be in Oneness with him without robbery to their Kingly Priest in all his Thronely Principality and to be added to the enrolled numbers of the Ancients which are come to be Victorious over the World through great Tribulation So ye will be followers of him through this Rising Star Iuly the 17th 1677. The Seven Ascending Steps This Morning the Living Word spake in me Thou dost not yet sound the meaning and depth of that which is further to be understood of the Residue of the Spirit but I am come to search and give thee further knowledge herein As thus the Golden Cask of this Rich Oyl hath been in part let forth seven Pipes for the venting hereof are as an Emblem to present the seven Spirits that hereout do proceed Now well observe how many of these Spirits have been drawn out of the Golden Vessel which represents the Body of the Deity either in the foregoing or present Age and you will see what is come and what is yet more to come till the seventh Number be finished First consider the Prophecies and Promises how they run in the Scripture Roll. The Spirit is distinguished with seven Properties or Operations and Working-powers each of these Spirits hath their Office and Ministration as dividing to each one in the Body of the Spirit according to the measure of the Gift of Christ. As First The Promise of Grace and Supplication is to empty out it self Then a Spirit of Love Joy and Peace is the second Thirdly a Spirit of Consolation of Prophesie and Revelation Fourthly A Spirit of Councel and Sound Mindedness Fifthly A Spirit of Truth Wisdom and Knowledge Sixthly The Spirit of Faith for Heating Internally and Externally and doing thereby Miracles of all kinds The Seventh This is a Creating Spirit that goeth forth to give Being and Existency to what seemeth not to be it works on this hand and on that and yet nothing which is inferiour unto it self can it see It works all in a silent still way what it speaks it effects and what it effects speaks forth what it is It needs no Orator to go before it to declare from whence this Holy Breath of Almighty Power doth move it resteth where it will yet unseen yet felt known tasted to good purpose where-ever it abides it being the head principle Spirit that governeth and sendeth out the foregoing Spirits and uniteth them into one entire Spiritual Body Now said the Most Holy Inspirator I have here shewn to you the seven Ascending Steps by which you must come up to your Mansion Glory to your Throne Dominion to be what you were designed for to be from before all Worlds Come now and see what process you have made hereunto and how many Degrees ye have taken Comforted ye may be who do ascend up here together in Faith though many attempts and that strong ones have been to pull you down and to prevent your further ascent But be strong and resolute this day from that power already received that you may go up and stand upon that last pâ—ved stone of Wisdoms strength and might Which will bring Majesty and Honour to you but Horror Confusion and Shame to what ever hath sought hence to draw and plunge you in with them into the dark center of this dismal Sphere The which evermore fear and avoid as the Dragon's Cell where he loves to dwell Iuly the 18th 1677. This day much refreshment from the bright beaming Countenance of my beloved Lord through free converse with him came thereby to my Spirit My Spirit being moved to plead propriety in what the Father had given unto him Whom after the way of Spiritual Sight I did behold a smiling Face looking through a ray like to the Sun and a voice spake I will see you Face to Face that you may hear my voice then will your Joy be daily full Then this word I did hear It is well you now do believe that all Spirit and Mighty Power is with me to provide for those whom my Father hath given me in charge I am no engrosser to my self of this Ierusalem treasury but do will that ye should be joint-heirs with me in the same Body of Glory But it is the vehement strong thirsty Ones who can draw out that Life which I now do live in and that in the highest degree of Perfection Which makes me stand up in the head fountaincapacity to impower gifts of great consequence according as you are able to partake of them Oh that you would lie close in your Spirits to that Breast which is in pain by reason of its fulness till it hath emptied it self with the sweet lusciousness of the Gospel Milk When tasted it will make you be always lingring and strongly desiâ—ous hereof The office of my Spirit is like a true and faithful Nurse to lay and to give the Mouth of your own Eternal Born-Spirit hereunto but then of it self it must draw and ye must not be discouraged though at first it doth not come so flush But some pains must be taken by you in this Spiritual Exercise before the Breast of Life will open fluently But when herein you have once got the victory the Bottles of Heaven will run free emptying forth the very marrow and strength of the Deity What else think ye can make great strong and powerful in the Divine Nature but this very Life-substance which by the Mouth of the Spirit highly magical is constantly attracting Then will ye be answered in what you have been so long in Soul-travel for Iuly the 19th 1677. This word was with me early in the Morning Pass on ye Worthies of the Lord through all measures of my Spirit till you come to all seven Degrees Rest not in the shallow parts or streams before ye come to float in the place of the Broad-waters where the Spirit will be to you unmeasurable For though it is an undiscernable strength yet in it lieth the whole omnipotent force both of saving and destroying creating and nullifying This Power will be inherent in them upon whom the seven united Powers shall rest and dwell Which indeed will make you excel the very Angels as to dignifying Power which never was their natural dowry as it was yours in the beginning but that you have lost through sin and earthliness entring in which hath made you thus feeble impotent and weak that you can do nothing till these my seven Spirits do come each one gradually in
cast in that which will bring up a fresh Crop of Spiritual Plants and so still As it was in an inward Idea shewn me A Field of Corn when ripe it sheds it self into the same ground out of which it sprang and so renews Food again Even so the Eternal Grain of the Living Word sowes it self and thereby we have it fresh in all its springing variety Now who once have a Seed of a right kind and a Ground or Holy refined Mould choicely separated from all vile and earthly mixtures they may promise themselves such a wonderful rich encrease as thereof not only to feed the Mouths of their own hunger but may furnish others with this Life-bread which springeth out from this Celestial Grain Which will not come up barely as it enters into the pure soil but it will be still shooting up and altering it self till the gross Body of it be changed into a more excellent property even so the Celestial Grain sown in good Ground will not come up bare Grain but it will bring up with it the Stalk of Plenty and Fruitfulness with it self even the one Stalk with sevenears which number signifieth the seven Spirits before the Throne in which subfists Perfection Iuly the 26th 1677. I saw in the Night Vision a Measuring Line and it was in the hand of a Child who hereby was to fathom aâ—deep Ocean Over which some were designed for to pass and were commanded to follow this Child clothed in white Linnen in a swiming posture without fear For there would be no danger so long as the Child with the Measuring Line went before us as our Guide Then answered my Spirit I am not skilful to swim over such deep Waters as these are and how may we trust our selves with one that seemeth to be of so little stature as that of a Child Then when I came to consider of the Vision I was made to understand the meaning of it Why a Child must be the Guide and Leader of such as were to swim from one measuring deep to another till they had reached to stand upon the Rock where the everlasting hidden Power was Then said the Word know thou herefrom that it pleaseth the Ancient of days to take up the form of a Child to shew there must be all Innocency and Passiveness no resistency noâ— repugnancy of Will for contradiction God will fill such with a Spirit unmeasurable and make them skilful Guides to launch the Ocean deep to fathom the secrets of the Immense Treasury None can be Swimmers here but such as little are who are come back to a Child-state All that are within this Compass of the Measuring Line are ruled to search out what its Length shall give forth day by day For that Ancient Spirit which was said did move upon the Face of the Waters to bring forth the first Creation doth now move through a Figurative Body of a Child-like Spirit to fathom that Wisdom Knowledge and Power as may bring forth the New Creation Which is to be more splendorous than all foregoing Monarchies which have been known in all Worlds From this then learn who they are that shall be greatest in Trust Power and Dominion and who are to have the Golden Line of the Spirit committed to them even the Child that is clothed in white Innocency of which Child-like Spirit you are taught hereby to be Iuly the 31th 1677. This Night I dreamed of a Person that was unknown to me who came and put a Piece of Mony in my hand and said go with this and recover that Estate that hath been so long kept out of thy hand I was much taken with the kindness of this Stranger and as I was considering how to effect it I awaked And thereupon found my Spirit in a dispose for Prayer breathing forth according to the present sense that was upon me and indeed it was a mere Ghost-like Power that moved me and made request freely in me After this my Spirit sunk down into a deep immersement with somewhat of a high Celestiality that I felt as a Covering upon me which drowned all my outward sense During which time the Heart which I had formerly seen as in a fleshly Mold was now presented with a Golden Case on it Which was some few days past intimated or called by the name of a Caul of the Heart Upon which I had several matters of importment glansed in upon me which this Morning were more clearly made out in the Divine Magia This Heart thus clothed upon was presented in a wakeful Vision as the piece of mony was in my natural sleep and I heard this word saying Oh here is inclosed within this Heart that which will fetch back all those riches of eternal substantiality which was forfeited into the hands of the great Landlord who is Owner and Possessor of Heaven and Earth and is relapsed ever since Adam's day Which none from his time could ever buy out the full and perfect Revenue hereof till a Marriage Union was entirely made with this perfect Heart Which was thus further amplified by the Spirit That the Heart was of it self to be considered distinct from the Caul so figured out in a fleshly form as it first did appear unto me Which signified the gift of the New-born Heart for softness ready to take in what Impressions the Creator would make upon it Meekness and Gentleness being the matter of its Composition its Element which it liveth in is the Water of Life from whence the Pulse thereof doth beat and work It swims in its fire-spark of Life in Shiloh Streams of all â—ove and Joy and so it is suckled with 〈◊〉 meek Water of Chrystalline Purity Which rendereth it meet for to be the Eternal Virgin that reviveth again in Mother Eves place Somewhat of the Root of the first Created Matter being left in Adam's Line and Posterity which in some who are foreknown in the Love-decree will have it awakened and thereby obtain it through strong Attraction which can never cease working through internal violation Which indeed proceedeth from the Fountain-Heart of Jesus that now stands in the room of the degenerated Adam Who by dividing from the Heart of God had lost his spiritual force and might for communication of Goodness to his Off spring So that there must of necessity be found another way of conveyance to feed and supply the awakened Hunger which is very mystically introduced in None can any thing thereof discern but such as are centered in the very Life-vein of the Holy Trinity from whence the true feeling and feeding is known The Talent that Christ makes mention of is thus to be understood A spark of Celestial Life is to be found in the Embers of Naturality in us which being sought out and found and separated from what would have extinguished it then becomes desirous of an Inkindling For if it abides alone it will die therefore it would attract a help for to maintain its Life which is
Vile Body which is compacted all of putrefaction for this thou dost upbraid me that I do it not transform Now though I stand not liable to give any account to thee of my Will and Pleasure herein yet for the sakes of them who have been hereinto inquiring in fear and humility and have heard this thy severe Charge I shall Answer It is then Objected As to that ignominious form of Corporeity which the Fellow-heirs with me do bear upon which a transmutation hath been expected that yet no such thing doth appear but they do still expire in all things like others Answer There is good cause why it hath been so hitherto because the Fire-spark of the Deity hath not burnt through in any for the consumption of the drâ—ssy part meeting still with cold muddy damps that have often choaked the Life-flame which is cast in from thy ingendring property Who since Eves day art upon the revenge to slay and destroy that which remains of the Heavenly Matter Thou hast had thy inrode as a subtile Spirit for to prove and tempt all of her Race propounding this as an impossibility ever to see corruptibility made sublime Thou hast by thy craft thus raced out that grain of Faith that should produce this White Lilly Body For my way of redeeming proceeds from within the Heart-center Thereoâ—t my Birth-Life springs and will ever display it self through Soul and Body in fiery streams It is a deceit to believe that I am come to redeem any other way I shed my Blood to purifie and cleanse the inward ground that so the godly Plant of Righteousness might grow thereout whose clothing is of unchangeable Glory For my own Life wrought it self thus through while I was found in the earthly mould the invisible Perfect thing could put transparency upon the elementary Body So no other way can I bring any to my own transfiguration but by the same inkindling and by the Spirit springing up gradually All of this kind will be understood when the Wheel of the Will stands free and unclogged of all the Serpents suggested incredulity tending hereunto Who would have the Heart-purifying work evaded and us to look for Redemption to come as a violent shower to wash away the Vile Body at once which is contrary to my working method Whose internal Operation is to set free that which is under great labour and strife to get up to a flower of rich scented Glory Against which O Satan great hath been thy despight But now as to the Second Charge That my Sheep are put to their shifts and how that I suffer them to be exposed to great necessities so as to have their maintenance out of the Store-house of thy Kingdom or else their corporeal Bodies could not be sustained I Answer It is true O Spirit of Subtilty that mine are exposed to great sufferings and trials or else how could they be conformable to me their Head There are also many considerable Reasons why for the present time it should be so But this Weapon of thy Charge will turn against thy self As First If they were not to be included with the universality in the effects of that Curse that came upon all Adam's Line Thou O Lucifer wouldest have had something to have alledged as to God the Righteous Iudge that he would be partiaâ— to a certain number in securing them from all of this Worlds Calamity Therefore the Father hath in wisdom permitted it that thou mayst have nothing to accuse the Just One. As in Ioh's Case thy envy was great because he was perfect and upright And being but in a flourishing state as to Honour and Riches and all fulness from this Creation What advantage didst thou take thereby Remember that word Does Job serve God for naught is there not a hedge made up of all plenty and good things about him So then if mine elect ones were not in common with thine to take their lot thou wouldst have whereof to glory in but now thy mouth must be stopped in that those who belong to me are more deeply exercised in all suffering necessities as daring to hunt after nothing of this Worldly Pomp. Whose Eyes see through all these contemptible things And as they live in me they are in-seeing into another manner of Sphere wherein their Portion is Yet know they shall lose nothing by their being humbled through manifold distresses and penury while they are in Child-like submission and have hereby accepted the chastisement that is due to their lapsed state All of which kind shall so operate as to work out their freedom when I have proved them by all the evil consequences of the Curse so as that I may say they have been tried through all Fires Fo so it doth become mine all for to be as weighty stones of Gold Then was this Discourse maintained in my hearing my Lord still taking occasion to resolve my doubts and satisfie my queries This Word was uttered But what thinkest thou O proud Prince of this exterior World who so many Ages hast by thy Agents lorded it over my Heritage If that thy time is near upon expiring In that I shall call thee to an account who hast abused thy Soveraignty For all who have been intrusted by thee have been cruel in their Arbitrary Government So that Injustice Oppression Pride Self-love and Vain Glory have born the sway to this day Therefore it is no marvel that those who are as the Pearl in my Eye have been in such distresses and oft-times forced to gather up the scraps which thy voluptuous Brood do let fall from their rich furnished Tables This hath been long permitted but now I am come to tell thee that thy Lease of Years is near worn out when thou must give up to me the Kingdoms of this World Who will seek out such as shall be after my own Heart that shall raign over thee and thy Hierarchy on this very Earth Know such I have this very day in my Eye Who are Meek Patient and Lowly and who have been proved Iob like suffering the loss of all that pleasurable has been as to this Worlds esteem These have stood against all thy malice and envy which hath been poured out by Instruments so assumed by thee These are those to whom the Dominion shall first come and so by degrees run through till this World shall be no more thy Region For the Kingdoms of this World shall be given to the Saints of the Most High Then thou and all thy sin-loyal subjects shall be ashamed and confounded gnashing their Teeth when they shall see thee put out of all power and authority And those who have followed the Lamb faithfully through the Kingdom of Patience and Tribulation shall be thus rewarded with Crowns each one as from the annointing Power consisting in the Holy Ghost Whose day of Almightiness shall here be to the chosen known August the 10th 1677. This Vision was shewn me I with another Person was ascending up towards
Order who can behold with great freedom the Face of God and may have room to continue among that Royal Society Then search and try your selves hereby whether you have this Faith of Activity which will go forth in all Spirit and Life There hath been a great mistake about that which is called Saving Faith whenas there hath been no Salvation wrought by it because the old form of a sinful Body hath not been put off thereby the whole professing Number of Christianity hath very much dâ—ceived themselves in a dead actless Faith but to you it is given to search and seek that ye may find the quickning Spirit of Faith Which ye shall know by its working effects St. James in his Epistle gives a true Character of it when he speaks of Abraham 's Faith which was evidenced by Works by which Faith was perfected Henceforth saith the true Author of it Let mighty Works and Deeds justifie the Spirit of belief according to what degree it is risen Contend for the ancient prerogative which was with the Saints of old for it is that Energy of God by which all in you must be created new to the magnificency of your Saviour who will first appear to you by this Spirit of Faith that so you may raise your own dead and set at Liberty that which hath groaned under the first Adamical Birth This pure extraction of Spirit may have a hidden Birth in those who are in the Life of perfect Charity and they not know at first that this worthy Gift is there For the very hour and time of this Golden Balsom droping in may not be perceived by the Vessel or Person that receiveth it As Christ told Nichodemus that this Holy Breath none could perceive its coming in or going out so Christ in the Spirit doth again confirm this word And this Councel is given to you who are stirred up here for to wait seek and pray know it may be with you e're you are a ware Your Obedience will be fulfilled in sending up constant flames of Love to the fountain heart of the Blessed Trinity In which at one time or other the Breath of the Holy Ghost will mingle and then in pure humility you may try to excite its Power forth so as it may be brought into no derision But first find such ability as your Lord did when he said Lazarus come forth which was Faiths undeniable Seal which both lawful and expedient is for the Lambs followers to receive Be you now then such as need not be ashamed of this lively Hope and steddy Profession of this Faith of God as an Inspiring Breath which will certainly give a high and wonderful witness No impossibility in this Vocation will be understood because its Working Tool is the Creating Word After this free and open discovery let into my Mind I found Faith and Love winged up as a Twin Spirit springing that if possible this superexcellent Gift might be so given unto us that confession might be made to the Lord that this Spirit of Faith is truly risen therefore great and mighty things do shew forth themselves though for a long season it hath been hidden October the 9th 1677. The Interpretation of the Vision upon the first day of October As to this Vision the Interpretation thereof plainly is read in the Book Within which beareth the living Testimony hereunto signifying those living Acts of Faith which sometimes have carried our Spirits up to Elijah's Hill Where not only Batteries are from the potent King of this low Region but he doth make war with and by his Agents as taking notice we are those which do separate from his Kingdom Therefore we may expect nothing less but a Beleagering throughout especially when they perceive that we are such as would overturn that indeared Life of Sense that hath been maintained so long in its range in opposition to Faith's Sâ—veraignty But while here we stand like Elijah upon Faith's Mount we can command Invisible Bands Chariots and Horsemen of Fire that will come in to help upon Faith's Alarm and so shall all weapons of War be frustrated Therefore fear not ye who are upon Faith's Ground saith the Almighty But the word of his Councel thus spake in me rather beware of those more close and subtile Enemies that are within your own house which will every moment make war upon those lofty aspirings and ascensions of Faith they are more dangerous Enemies who can so swiftly raise indeed up the strong Forts of Reason and can display all their Faith-destroying Arrows to wound the Heart and Life thereof Threatning if ye still hold out and will not again descend into the gulf of Sense then ye must be liable to the peril of Famine Nakedness Poverty and all kind of Reproach If ye will not yield to the Laws of Reasons Kingdom such Destructions must necessarily befall you Now then for caution said the Spirit of Life cast up the Accounts of present and future times and in the clear Eye of Light thou both backward and forward maist make discovery that such Arguments as these have frighted down thousand thousands of Souls which otherwise would have kept Faiths Ground Therefore at this very day among the professing part of Christianity such a Faith is only of reputation as will not expose to loss shame and disgrace but can fall in and hold correspondency with what is agreeable to the animal Body But hearken ye who do so much search after this life consider if you will adventure up to this Hill what shots not only from the World below but what will break in as Floods from all dark Centers to bring you back to live in the warm habour of Sense and Reason Then this word further arose from the pure motion saying Therefore now that ye are diving for this pretious thing I would that no mistake should be upon your Mind if you would come to recover that Life that Adam had Which was indeed an unmixed Life of Faith before the relapse did take hold upon him I say if ye will fix your Minds to this Life then stay and lean your selves upon this Faith-alsufficiency and do not think to carry two Lives in one Body that are contrary to each other For this Spirit of Faith can only agree with what is willing to bow and be all friendly with it as a suitable Maâ—e unto it Canst thou saith the Spirit of Faith walk out as Abraham Isaac and Elias did with me they saw nothing before them as to the visible but Earth and Air and yet nothing mistrusted but confided in what was not seen who therefore were abundantly recompensed Such as these who have put out the Eye of their Sense and have thrown away the Crutches of Reason doth the Spirit of Faith seek to walk with that so they may live upon Hony out of the Rock October the 10th 1677. There was this Morning a place presented to me like a Garden where many sorts of Flowers were
but all single Plants save one Which grew up with Twins upon one Stalk three times two and one more from the same Root which grew right up with its Head bowing down towards the rest It seemed to be like a Tulip the Colour being of a very dark Murray The other Planâ—s grew round about it and they were overspread with Caterpillaâ—s and slugs which did devour and spoil the beauty of them which I much lamented to see But suddenly a shower came and washed them all away Yet afterward I saw them come on again when the shower ceased And I marvelled that the Tulip Branch was still kept free And while I made this Objection how it should come to pass that being in the same ground it should be exempted It was answered Thou dost not see the deep Spring that lieth under ground that watereth this Branch continually Then saw I waters rise and all over it baptise so as the dark colour was changed into a green pleasant appearance to my intellectual sight Then after a little space the Spring did rise mighty high and did it so drench as from its greenness it was changed into a Lilly whiteness which was very marvelous to see such a sudden transmutation upon this Branch Oh my Lord signifie the true meaning of this similitude for it seemeth to have much in it October the 11th 1677. This Parabolical Vision was as a Text and Doctrine given upon which the Holy Spirit might make its comment By the Garden was given me to understand that inward flourishing ground of the Eternal Mind out of which a crop of pleasant Plants did put forth from the Seed of the Spirit The Eternal Sower planting himself in the midst hereof as that Lilly Branch which grew up in its twined might and beauty to the perfect number Seven Now it was queried by me Why those single Plants which were Divine Qualifications of the Mind proceeding from the Root of Life should be under the Power of these Despoilers The cause hereof I was then made to understand why those heavenly cogitations that would proceed forward to all Divine Virtue were overâ—un by the devouring Worms It was therefore resolved that it would continue stâ—ll so to be while they did put forth themselves from one weak stalk in the scattered confusion of a dispersed property Now being thus obnoxious to the intemperate motions of the visible Element and mixing therewith they are subject to smitings of all kinds And though through the help of those distilling showers of the Word of Life oftimes refreshing this inward ground and cleansing it from this swarming flying and superfluous thoughts which the Slugs and Caterpillars did really figure out they are freed herefrom yet upon the cessation of these upper and outward Showers of a visible teaching Ministery they are apt to swarm again upon the Mind to stain and enveâ—om those Plants which do bud forth in the single and divided property So that while the inward is thus invaded upon no Fruit can be brought to perfection for as fast as it comes on it is eaten off so the Work while standing in this posture it is always doing yet never done nor perfected And yet the Soul in the mean time is in great earnestness after and for its Restoration always striving against the Stream and Tide of Profuse Imaginations which keep back the Harvest from ripening of what hath been still a sowing by the Spiritâ— fixed If you do attain to such an enrichment as to have this Plant of United Force and Power to grow in the Garden of your Mind ye may then be out of all fear that any evil of sin or the effects of it can come in to Spoil or to devour For upon its own guard it stands and can defend it self against all Invasions Now for this end that ye may persue hereafter these things are revealed Make it your own Spiritual Business to come out of the meek single Plantation into the strong Unity of that Plurality of Spirit which is able at pleasure to change you into a Body of Heavenly Lustre such as is meet for that Work whereto ye are designed For this O ye well disposed Souls keep an Holy day within the Borders of a pure Mind October the 12th 1677. This word visited me about break of day Run away to the Everlasting Morning-day there to be hidden from the wrath of the Lamb. Which will be certainly expressed against those who are found naked having only the mortal clothing for their câ—vert in this great Day which is breaking forth unavoidably upon all Flesh. October the 15th 1677. Being thus warned to pursue and make hard after that securing state and to keep all watchfulness over our Hearts lest the Evâ—l Spirit should us beguile This word was gâ—ven for further caution Far be it from him who in all things must be approved a man of God therefore he is not to be found amongst evil doers to be a reproach in such a time as this or to take liberty lest a Snare come upon the Superiority of that Life which requires great sequestration Then again this Word was with me And ye shall be Holy unto me for I the Lord am holy and have sever'd you from all others that ye should minister before me and be mine only October the 18th 1677. I saw my own Figure sitting in a solemn still waiting posture and there passed by a Golden Candlestick with many Branches and in the midst thereof was the form of a Cup or Bowl all which distinctly had Lights like Lamps burning from Oyl but that out of the Bowl in the midst gave a greater blaze then all the rest Then this Word sounded Up up Follow this Light before it be out of sight Then was given into my Hand such an other Golden Candlestick without any Lights in their Sockets but I hastily so soon as the Candlestick was given followed the other into a Room which was all enlightned with the brightness of the Glory thereof which I could only view but â—ound I could not there abide but was ordered at that open door to wait till every Branch of the Candlestick should be answerably filled with Oyl and give forth Light as the foregoing brightness did which was as a Heaven for Light This Idea or Manifestation drew my mind after it that if possibly Light might be set up in every Property accordingly October the 19th 1677. In the Night after my first Sleep there appeared unto me a bright Sun and many Stars were fixed in the circumference of it that sparkled forth with a wonderful fury so that it enlightned the Earth with its reflexion And it said hereto gathered is that which fills up and makes compleat the whole Body of Light October the 20th 1977. This Word came unto me Pray ye evermore in that Faith where each one is to be their own Advocate in the free Liberty according as it is written In that day ask what ye will and it
is hereby to be revealed only as this pure Spirit comprehends its own Original from whence it proceeds infinitely and so sounds and finds infiniâ—â— things contained in the immense Being By vertue of a new Covenant tye which the Spirit of a new and perfect Heart is for ever under the obligation of a Love constraining Law from which there may be no departing But while upon these Myrrh-dropings my Soul was feeding this Word for Confirmation was added What if this may become such a time of Love as by passing by to look upon thee I shall Swear unto thee and not repent that I thy God will be unchangeable And will enter into such a Covenant as thou mayst henceforth become mine Then shall I know what to do with thee for further Glory and Excellency For in that thou wilt be commendable to thy God whose Eye only can take pleasure therein Then was presented a transient sight to wit a Pool wherein I was bid constantly to wash and bathâ— for the Word signified that such Virtue was herein as it would make White the very Blackamore's Skin and cleanse away every Leopard's Spot For it is a Bath of burning Oyl that will the first Birth of the earthly Heart to purpose try and melt away that so all pure Spirit of Life may spring and a body of a shining Skin as a Cherub-Covering be given For it was revealed to me that this should be done unto us as we were become the Lord 's by League and Covenant Whence it stood upon the Honour of the Lamb and of his Kingdom for us to be found all clear and perfect through this Pool of Balsoming Blood that throughly Baptizeth all who are in the true Memberhood of his Body November the 28th 1677. A holy and pure Communion and freedom being maintained in a Spiritual way betwixt the Spirit of the Bridegroom and the Spirit that is preparing to be the Bride of the Lamb thus it was manifested by this similitude presenting before my in-seeing Eye a Golden Charger and in it somewhat of a Spirit of an extracted Virtual Matter upon which fell a sparkling Star as from the Invisible Orb and caused the Liquor in the Charger to flame up And I heard presently the Word say Come my Spouse and draw near for here is provided Heavenly Chear Behold the Lord the Spirit is presented here in a Lordly dish wherein the true Body of your Jesus is both tastable and discernible Whosoever of this are able to drink in it will make them Spirits as all burning Flames Upon which great things were further opened in the Magia Line Which could I have but totally acquitted all those motions that concur to sense-awakening I might have given an account of an infinite space into which my Spirit was launching but was driven back by some stirring Essence that would not let my Spirit pass naked and pure in But this Word came tho thou canst not pass now yet thou shalt after thou hast eaten of this Lordly dish Which will turn Nature into Spirit then thou may into the secret ranges of all eternal heights and depths as an Eagle flye and see and know what lies beyond the Starry Sky November the 30th 1677. This divine Speculation which I had begat a mighty Magical drawing into those infinite heights and depths which did but just open upon me but then shut up But my Spirit did make again a fresh onset if by any means I might pass into that profound light Orb according to the Nature of a Spirit For an eccho did cry in me from that Sphere that the holy Trinity was there in the highest dimensions of Glory Which was a sufficient motive to attract my Spirit out of this vile Corporeity from which I found much resistency For I perfectly felt somewhat therefrom did rise that did bind my Spirit I was in great struggle for some hours for the Spirit wrestled for a full Liberty Then came this Word saying By all these Encounters the way will be made Only keep thy course strait on towards the everlasting deep Gate according as ye shall feel the Wind of the Spirit driving thereunto and so wait with it to moâ—e Oh to have a spirit in a Body of Flesh to be as free as a Bird which can when it will fly from his Nest This was to me a new revealed thing by which great discoveries may be made in the invisible Region who have been altogether Strangers to what is transacted there because the sensitive Soul doth claim such a Marriage Union with the Spirit that neither what is present or what is to come must sever them This is the Law of degenerated Nature which lawfully may be broken For the Spirit of the Soul is not for ever to be confined to the soulish depravity when once it comes to know and understand that it is a pure Grain let fall from the Deity into the soulish property Then it will not suffer it self to be imprisoned as under a Mountain-weight No sooner doth it spring and rise above the Ground as an ear of Corn which doth grow ripe but a separation from the earthly part or ground may be made by the mighty Lord of the Harvest who will come to reap where he hath sown pure Spirit And that in the very time of this exteriour Elementary Being Christs Last Day of Resurrection and Ascention shall appear through the Might of this precious Grain of the Deity by which I mean the Eternal Spirit of the inward man which is a Spark descended from the Deity and it differs from the eternal seed of Christ's Deity which is incorporated with this for its Resurrection and Ascension sake This spark of Eternity the Spirit of the eternal Soul belonging to the inward man will free it self from all and every corporeal tye For no â—errestrial Image though accomplished with all external Righteousness can ever attract this superiour spirit to be in a conjugal Union because it is too much below therefore it now seeks release from it as being ashamed of all and every circumstance concurring to the outward Life which would hold it so fast But Wisdom and Counsel is come from him who will be Salvation to the ends of our Earth His Spirit it is that hath called us from the other to an eternal conjunction with that wherewith it might most suitably agree so as to raise and heighten the Spirit to such a high degree of sublime purity as that it might pass as swift as a thought into the deep space where the infinite Globe of Eternity might come to be conspicuous with the glorious Trinity and with all those innumerable Spirits who incompass the Throne-Majesty Such Visions of Glory Spirits have been carried into while in the Body and so it shall come to be again and that more frequently and durably For upon an earnest enquiry hereunto it was revealed unto me by this Word The Way of the East should be prepared and the Gate thereof
should stand open to such as could drink of the Brook in the Way And it was shewn by an Idea also that as yet there was a dark gulf fume from which did rise a thick smoke so that at present none could see their way till the Son of the Everlasting Morning doth wonderfully incorporate with our spirits to dissipate all of this Darkness through which force of Spiritual Might we may often come up to the Antient of Days and draw near and make Record of what we do apparenâ—ly hear from him For the Spirit doth affirm this that sound Truth Wisdom and Knowledge must from hence be let in to our Understandings and it will be much to our satisfaction when we shall hear and see what is without and beyond this gulf of Sense and Reason which have kept out of the Lamb 's fixed Kingdom And what will these storms be but the rushing Powers coming down through the Salvation-Horn which will be blown from God's Mountain-Habitation The sound of which is already heard to hasten for preparation to the Enoch's Translation That we may abstractively in Spirit and through the whirling strong Breath may be lifted up where our King and Lawgiver may deliver his Mind to us as face to face That we may come to know in certainty all those infinite and weighty Councils which have been long in great concealment so as they may run in as a flash of Lightning To which end the Star which I saw fall into the Golden Charger doth predict the high and mutual conjunction betwixt the Body and the Head-Throne-Prince The Vessel being all of pure refined Gold and spiritual matter infused therein together what must this make but a lordly dish for each one to feed upon This Star denominated was to be the Rose of Sharon that to the Spirit would give a pleasant Tincture to make it both white and ruddy Herein lieth the Mystery of all Mysteries according as it was revealed unto me through the virtue of this wonderful Commission This Rosâ—e-Star feeding it self from the matter which is so purely extracted as a Lamp feeds upon Oil and so both concurring makes a burning shining Light a Flame ascending might When this great and marvellous thing shall come by any one to be witnessed there will be no matter of doubt but the Gate of the East must be found at which we may go freely in and out as Princes Having right to follow the Lamb and to eat and drink with him in this lordly dish We shall then as Friends find entrance in where the Tent of his Glory is pitched to see hear and tast what hath been laid up in store for us from the Foundation of the World December the 1st 1677. Strong Instigations and travel in Spirit still attending me for the rising of the Star of glory in Eminency according to all that Prophetical Ministration under which Line we are cast and do find succour thereby through the fresh feeding Word of Life which within the first Watch of the Night thus spake saying The most High and Holy One seeketh and calleth up such to dwell with him in his Holy Tabernacle who have rejected and turned their Backs upon the Seat of the fine trimmed Babylonish Beast and will nothing therewith touch because it is under the Curse against which be ye ever zealous December the 2d 1677. I saw one cloathed in fine White Linnen and he had in his Hand a Censor and there was live Fire-Coals which were scatter'd abroad and it was said that upon whosoever they did light they should be inspired with a New Tongue to declare great things December the 3d. 1677. This Word ministred was Watch and keep the covering of the Spirit close girt about you against all Offences that may come abide still and quiet where the anointed Shield is given for your defence under the Banner of which abide close and hidden Be all pleasing and pliable to your internal Guide who is working to bring you into high and dear Friendship with the great and mighty Potentate to whom all Worlds must give obeysance Therefore only care and mind him who is so true and faithful as to raise and bring you into such Love and Favour that the God of Light may not walk as in a Cloud of Darkness but shew himself manifest to your Joy in peculiarity December the 4th 1677. This Word did spring in me saying Do you well consider what your Virgin Garment must be made of that no Moth may eat any hole in it For if any thing of the earthly Fleece should be interwoven with it it would damage the whole part Therefore all of one sort of fine Linnen let your Lord know you in upon which no Moth can come to eat Then it was further given by way of Command saying If ye resolve to follow the Lamb up to all perfect degrees then observe this as a new Commandment Take your self off from all old traditional Conformity which is after the manner of men who are after the Flesh. From such the Spirit calls to withdraw and to walk with him after another way according as divine Precepts shall be revealed December the 6th 1677. As we were in the Spirit of Supplication attending together a transient view of full ripe Sheaves was presented as a testification that we should bring of the first ripe Fruits as a pure Offering to the Lord according to what hath in the days of our sorrow heaviness and temptation been purely sown in the Spirit But it was also shewn me that this should not be accomplished till we had fulfilled our set-time in the Wilderness For this is an Ordinance that was given by God to Moses while Israel was yet in the Wilderness before they came into the good Land This instruction was for time to come sayingâ— Now behold the first Fruits of the Land which thou hast reaped thou shalt offer unto the Lord thy God So accordingly the first ripe Fruits of the Spirit must be wholly dedicated and brought into the Store-house of the Lord rejoycing and making everlasting melody in the Courts of Holiness as the Joy of Harvest Oh! this is the desirable day but who hath it seen because they have all dyed short before entring into the good and fruitful Land one Generation passing away after another as we have seen it But it is decreed eternally thus to be No assuredly no there is a Generation to come that shall not only sow but reap and pay their Tythe-Offerings to the great Melchizedeck King There is a Caleb and Ioshua who will out-live all the spirits of Unbelief Who have been faithful Spies to search and find out the virtue and glory of Mount Sion's Land Whereupon the Spirit did the History take up and did it mysteriously to our state at present very closely apply As thus that Ioshua and Caleb signified the Unity of the Spirit concurring in a strong Faith the Spirits of our Minds agreeing mutually with the Spirit of
of Comfort was given that we should here cast the Anchor of Hope for the passing through every Door of our own Senses till we had got beyond the Vail of Flesh into the Circle-Body of the Holy Ghost which is appointed for our present Mansion and Dwelling Where no more working Source shall open to disturb our Peace and Joy Our Life sustainment shall be effected by the holy Seraphim day by day till the half time shall fully be expired Then it is given me to see and to believe that guarded along we shall be out of the Wilderness by this Angel of God's presence who hath promised he will not leave us but see us safe within the Everlasting Gate This is only the charge that is left us to observe at present that we keep the Inward Court of our Minds from all polluted things and as hollowed Vessels to take in what from God's own Table as a daily portion is sent in Who will never fail to give what shall seal us for the day of this full redeeming Power Therefore upon this promise we are to hope and quietly wait for he will come with the shout of a King to the pure and virgin-Virgin-Spirit wherein Love and Faith have looked for him Therefore be not weary not faint in your minds for to you the Son of Righteousness will appear for full Salvation December the 22d 1677. This Morning I saw a Hand with a Pen writing upon a little Square like Steel or Slade which was repeated to me saying Despise not that holy degree to which my Spirit hath wrought you Know ye not that the Holy thing which is rising out of the Center must have time to work through all that dark matter which doth lie in the vail of Flesh. Therefore patiently give way to that which will go its own pace for the Spirit doth well know its own tract And if you wholly trust him for your guide he will bring you to the right Door which shall never more be shut upon you December the 23d 1677. I was invaded in my Mind with that which would have awakened a distrust concerning the Consummation of that perfect degree into which I have been thus far wrought up unto through Internal Purity attained Yet finding the Waves of Sense apt to break in upon this I was made to pray with all vehemency lest the Spark of Faith should hereby be quenched So after much strife this Word came in for comfort saying thou shalt yet Honour the Lord thy God with that substance that will open out of Wisdom's treasury Abide but firm and unmoveable in the Heavenly Calling from which expect the Blessing of the encrease for the bringing in of that which will assuredly bring joy and ease to the heavy and oppressed in Mind December the 24th 1677. My Spirit deeply sympathized with one that was in travel with me for the Revelation of Christ's Heavenly Kingdom Who in bindings and spiritual droughts famine passing often through with me therefore obliged to be fellow-helpers of each other in every Hour of Tryal and Temptation I besought the Lord and made enquiry on his behalf and this Word on his behalf was given in saying I have heard the bemoaning of Ephraim against whom a Confederacy of Spirits have been working but they shall all be broken as a Potters Vessel while he in Love and Faith adhereth fearingly to my living Word Then know that he the Ephraim may of the Righ-hand Blessing come through all Tribulations to stand in Victory with the Lamb upon the Mount of Joy and Liberty To which dear Lord bring him through all that which would hold him under and depress him Oh that oily Pool that can soon the dark stone dissolve let it rise and spring that we may find our way made free and clear up unto thee forever to be conversant in Spirit with thee all Heavenly One December the 25th 1677. This Word visited me saying How great is the goodness that is treasured up for those that love and long for the mighty God and the everlasting Saviour Therefore dress and trim your selves every Day for your Bridegroom who doth take great pleasure to find you all comely sitting at the deep Manifestation Gate and there waiting Oh sweet Jesus if thou wilt this Gate open and give us out thy Love from thence then we will not remove because of the sweet and pleasant savour that do's issue forth from thee Oh come with all pulling force that as a bright Cloud we may be of a dissolving Nature for all Love's impressions from thee that we our selves may be one with thy Celestial Nature unchangeably December the 26th 1677. This Word was opened in me this Morning saying After all knowledge and believing in him with whom your superiour Life lieth hid Now your great business and concern is to travel for its manifestation in and according to redeeming Power By which it may appear in its own native liberty and act for it self in Soveraignity as having put on the Lord Jesus as your Cloathing of Power For nought else will commend you in the sight of Men. December the 29th 1677. Upon the Consideration of A. W's Prophecy it was advised me that we should have no part with her in divine Justice nor be Agents in the avenging property in desiring Plagues and Vials of Wrath to come so immediately upon the Formal Churches It was shewn me that it was not the Time nor the Manner revealed yet how they should be overturned God had permitted her though a Lamb of Christ's Fold to be sifted and tryed through the opening of a Center from whence Spirits did strongly thus prophecy as to the time and manner and did upon her Spirit impress the time and so deceived her herein The Lord restore her and give her a more distinct discerning of Spirits from the several Centers from which Sounds and Voices do proceed The Kingdom of Love cryed the Voice in me is that which will open and be strong to prevail Even that Ministration of Love shedding abroad by the Holy Ghost is to drown and quench the Wrath and Angels that are strong and powerful in the Compassionate Love the Lamb of God will raise up to be eminent for trust in the agitating and managing of the great Spiritual Affairs belonging to his Priestly Kingdom that is upon its revealing to be more visible and shall mightily prosper in the hand of such who are the pure and meek of the Earth Who thereby do open the Love-Center whereout the Unction of Prophecy and true Revelation do's infallibly proceed for their direction December the 30th 1677. Upon some Considerations which were weighty upon my Mind concerning the daily expectation of that Kingdom which by the Holy Ghost comes to be manifested And calling over many foregoing things which as to this might usher in the Temple-Glory which is so beautiful and desirable to Spirits that are waiting here for it This was shewn me from hence that Vision
and Prophecy were but as the Door-Posts and Threshold whereupon the Glory of the Lord doth often hereby break out as the Gate of Manifestation opens but it shuts and closes up as not to abide upon the Threshold of that which giveth entrance into the most Holy Place where the full and fixed residence of the Majesty of Glory is Which for duration upon any cannot be found till enâ—red beyond the Ministration of the Manifestation Door which doth make way here for it by raising the Mind of the Spirit through the Light For the true and real enjoyment of God's Pure Being Conjugally wherein all fulness of Joy Power and Peace may spring as from a Fountain openeth within as co-existing with that which is the matter for the Kingdom of Heaven that must bear rule over all that comes in by this fall To which end the light of Revelation is come to the door of the Threshold of the Lord's Tabernacle that thereby we might see our way to enter in by it Watching all opportunity for a through and clear pass into the fruitional Joy of the Lord. Patiently enduring till the Lord himself shall say Vp and Rise and follow me who as on an Eagle-Body will you my dear Ones mount and bear into my Father's inward Court. Where neither Care Fear nor Sorrow shall afflict you more Oh my Lord this is that perfect State that our Sighs and Groans have long gone up for Let full assurance be given for present support unto us who are looking for compleat Redemption Upon which this Word sprung Fear not that ye shall always stand as at the Entring Gate Iesus your Lord doth well know the Voice of his own Mates from whom he will not long separate himself Therefore believe and quietly wait in all pureness and meekness for he will come and will no longer tarry from his own lest their Spirits should be drunk up with Sorrow It was further said If ye be in Heaviness for me your Lord then may ye expect a return of Peace and Ioy successively in and through my Love abounding towards you THE CONCLUSION OF This SECOND VOLUME ALL these are the faithful and true Sayings wich are given in for a Stay and a Pledge of Love from God till the Morning STAR of Wisdom shall arise more fully in our Hearts to lead us up into the Fruâ—tion of all that has been here Prophesied of and Declared Which I excite all the Beloved Flocks that belong to the Great Kingly Sheherds Fold to Believe Hope and quietly Wait for as to the Fullfilling part of All that hath been in This Volume made known and revealed For it is now the Day of the SPIRIT which is beginning over the Earth to Spread Wherein the Empty and the Hungry who have long wandered upon the barren Mountains and been as in Famine shall be Satisfied and enter into those fat and full Pastures where the Lord himself shall be their Leader and Feeder That so we may in pure Love-unity together celebrate an Holy Feats to our High and Mighty IEHOVAH eating our Spiritual Morsels in Joy and Gladness and sending up our Offerings of Praise to him that was LOVE that is LOVE and that ever shall be the same Even so Amen POSTSCRIPT IT may possibly to some seem very Harsh what is found pag. 125. and 126. There is yet a Woman to be revealed out from the Heavens whereof Mary that brought forth Christ according to the Flesh was but a Type For it was neither Eve nor she to whom the Promise was made concerning the Birth which should bruise the Serpents Seven headed Power There must be another Genealogy found out from whence the Serpent treader must also come But it is very far from the Author's Intent as it may be plainly evidenc'd both from the Scope in this particular place and also from the whole Drift of her Writings to derogate hereby from the High Preeminence of Christ the Son of Mary above all Human Births whatever or from the Honour of that Holy Virgin whom all Generations of the World must call Blessed among Women But the Design of this Passage is no other than that of the Author of the Epistle to the Hebrews when he represents the Great and True Melchisedeck to be without Father without Mother without Descent Which cannot be understood any otherwise then of an earthly Father and Mother and an Earthly Descent it being immediately afterward added having neither beginning of Days nor End of Life The which Words can by no wise be applicable to his Outward Corporeal Birth from the Virgin Mary Wherefore the Apostle herein directs them to look for another Genealogy and higher Descent while he seems to take away for the present or rather to pass over the former So that he would not have them to fix their Eye upon his Temporal Generation in an Elementary Form which had both beginning of Days and end of Time but rather to look to the Generation which was before all Time from the Eternal Father through the Womb of the Morning from whence all Angelical and Human Spirits were afterwards produced being call'd Sons of the Morning that is of the Immortal Virgin Heavenly Principle or Matrix Which Celestial Nativity being overclouded in many of the Angels through their Tartarosis mention'd by St. Peter in seeking to sink themselves into their own Independent Will that so they might be as Elohim by Precipitating their Spiritual Forces from the Centre of the Divine Will and going forth from a proper Centre of their own and also in all the Human Race through the Birth of Eve entring into the Lust and Strife of the Elements deluded hereto by the Seven-Headed Serpent cannot possibly reappear till the Seven Heads Powers or Forms of the Serpent be entirely Bruised or Crushed This is to be done in each particular Soul which hath within it self as the Kingdom of Heaven so also the Kingdom of Hell as it were in miniature before there can be an Attainment of that Person to the Redemption of the Body which is the visible Adoption Recognition and Sealing of the Sons and Daughters of God And it is likewise to be done in the whole Church Universally by the Seed of Immortality flowing through the Glorious Humanity of IESVs Which Seed as it raised up his mortal Body cannot also but raise up in due time all his Members and cause the vanished Image once more to appear and the Lustre of their first Nativity from God to shine forth as without any Cloud Wherefore let the Reader remember this Caution not at all to look Outwards or to seek here or there after Particularities or Personalities which will nothing avail him to know and probably may do him great Hurt but to retire into the inward Depth of his own Heart that he may there come to know such a Birth from out of the Womb of the New Ierusalem Mother as is so much spoken of in these Writings and may be a Witness of the trampling down the Serpents Power and Polity Then would he not be Solicitous about whom should be first Honour'd by Christ with the Marks of his Refurrection but would endeavour to press forward to it by the only allowable Emulation of Humility Love and Faith That if possible he may arrive to the Right of the First-born Heirs of God in the Melchisedeckian Line And then also would he clearly see that nothing that is here said tends to the Lesseuing but to the Greatening rather and extending the Merit of IESVS the Son of God and of Mary the True Christ Blessed and Adored for ever to whom every Knee both in Heaven and in Earth and under the Earth shall bow and Confess him that is that was and that is to come FINIS Advertisement WHereas some Things have been Scandalously set forth and Printed under the Name of this Author to the Reproach of Truth and the Dishonour of that which is Holy it is thought fit for the putting a Stop to such Impostures and the Evil which might thence ensue to give a Catalogue of the Books which the Author hath hitherto Published THE Heavenly Cloud or the Ascension Ladder 4 to 1682. p. 40. The Revelations of Revelations an Essay towards the Unsealing Opening and Discovering of the Seven Seals the Seven Thunders and the New Ierusalem State 4 to 1683. p. 130. The Enochian walks with God found out by a Spiritual Traveller 4 to 1694. p. 38. The Laws of Paradise Given forth by Wisdom to a Translated Spirit 8 vo 1695. p. 69. The Wonders of God's Creation manifested in the Variety of Eight Worlds as they were made known Experimentally to the Author 8 vo 1695. p. 89. The Message to the Philadelphian Society whithersoever dispersed over the whole Earth together with a Call to the several gathered Churches 12 ves p. 108. 1696. The Tree of Faith or the Tree of Life springingup in the Paradise of God from which all the Wonders of the New Creation must proceed 12 ves p. 122. 1696. The Ark of Faith or a Supplement to the Tree of Faith for the Further Confirmation of the same Together with a Discovery of the New World p. 33. 1696. The Fountain of Gardens Watered by the by the Rivers of Divine Pleasure and springing up into a Paradise Vol. I. p. 169â— A Revelation of the Everlasting Gospel-Message which shall never cease to be Preach'd till the Hour of Christs Eternal Judgment shall come Whereby will be proclaim'd the last Love Jubilee in order to the Restitution of the Whole Lasped Creation 8vo p. 39. 1697. The Fountain of Gardens Vol. II.