Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	call_v	speak_v	word_n	8,207	5	4.2217	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A85467	Charls Stuart and Oliver Cromvvel united, or, Glad tidings of peace to all Christendom, to the Jews and heathen, conversion, to the Church of Rome, certain downfall: the Irish not to be transplanted. / Extraordinarily declared by God almighty to the publisher, Walter Gostelow.	Gostelo, Walter.	1655 (1655)	Wing G1318; Thomason E1503_3; ESTC R22601	98,622	320

sung by the Quire on the Leads his Star then appearing I my self shewed it to very many hundreds if not thousands witness this So that the Heavens haveing now again demonstrated Him the Seas waiting on him the Earth flourishing under him what remains but that we get our selves into a readiness to receive so great a blessing from so good a God Whom in mercy he hath appointed over us as I firmly believe The Lord of Broghill I confess I advised never to right or draw sword against this King For the war of Ireland I now understood it better than formerly and therefore did believe that to his Lordship who was born there at Lismore too as I conceive and resided in that Kingdom the devices and subtleties of the Church of Rome in that Rebellion or since in the carrying on of that War were better known than to his late Majesty whose goodness by some was too too much abused seeing it not with his own eyes but hearing it by others misrepresented His Lordship who had that great advantage as to be amongst them himself which was denied his late Majesty did see that his Unholiness of Rome had onely a modest design to suppress the Protestant Religion and cheat the King of that Kingdom that he might the better be soon usurper of all the rest This I now firmly believe was the ground of the Lord of Broghills fighting in that Kingdom So never at all against the King but for him And I do the rather believe this because I never had any Commission or desire to treat him other than with all respect as a person of Honour that had great and good accomplishments For I told him that day before I went out of his presence that I believed he never was against the King Further I never had desire to apply my self to any man in that Kingdom but his good self And see now as you shall anon how God honoureth that Man above all the sword-men in that Kingdō as Oliver Cromwel only of the sword-men the most in the Kingdō of England And more than to these two onely did I never apply my self sent of Heaven to these so glorious Saints first on Earth that they may be most glorious ones hereafter in Heaven But thou Church of Rome shalt fall as anon I shall shew you God will down with thee These two Persons of Honour have and shall the most of any two Subjects in the world help down with her I had all most forgot my then last observe to his Lordship A material on it is that although every man stood up bowed and Worshipped God following the Crown and with one consent crying out O Lord we praise thee for this Crown is of Heaven come we will follow and obey it yet I say this of all people wherein no one man dissented did not seem for number to exceed four or five hundred persons which occasioned from me then this observe to his Lordship That I feared our sins and the punishment for sin would almost lay waste our Land we having so highly provoked the Lord by our too much delighted in iniquities and rebellions of all sorts which we had just ground to bewail least they consumed us But truely since I have better hopes nay firmly believe I do that if we would turn to God with all our hearts and do the things here God adviseth to by me his unworthy servant in much mercy sent unto you that you might repent finde deliverance and so live abundantly happy this number of men which as I former observed past for the whole people in the Land of which none dissented I now hope and pray will most happily prove to be that number of men which represent the whole people of the Land and yet exceed not 4 or 5 hundred persons now of this Parliament to which purpose I beseech every good mans prayers and every bad mans amendment of life and for dissenting persons in that body believe as I do there will not be found one or not one to hurt us Who can be unhappy when all agree to fear God and honour their King keeping the commandments of the one the wholesom and well constituted Laws of the other in which doing there cannot but be happiness here and ever hereafter into which good old way of thine and ours good Lord be pleased to set us that we may be certainly blest our feet being then found in the way of thy steps Thus ended all I then observed and to my Lodging I retired to the Widdow Marricks house in Youghall SECT III. VEry few dayes past but by accidental rancounter I met and fell into discourse with a Gentleman who had commanded formerly a Troup of Horse in the Parliament service we argued and to this we came whether Kings were made so originally of God or the people the latter he held I the former which I proved to him out of the Word of God that first the Choice next the Anointing of them was of God onely and his Prophets sent by his command as in Saul David and others so not at all in the people 'T is true the people were all along commanded to pray for them and to obey them when thus set up by God So we ended the discourse and quietly parted Some four dayes after one Sunday morning as I best remember having lain most of that night in Meditation Prayer about day I did see sitting at my beds foot behinde the curtain a Man sent of God whilest He continued there sitting there fell a Showre of Fire thick and in drops like Rain all about my beds foot Full in my eye was the Spirit there sitting and the fire falling down Awake I conceive my self to have been for at that very time I called to minde the Fire that came down from Heaven upon the heads of the Apostles to their inablement Anon the Spirit called me by my name Walter Gostellow I indeavoured to reply did open my mouth tried twice but my tongue doubled in my mouth and I could not bring forth my words or speak He called me the second time by my name Walte Gostellow I indeavoured the second reply but my tongue doubled as formerly and I could not speak He called me the third time by my name Walter Gostellow to which I then answered Here I am he asked and said unto me Did you see the fire come down from Heaven as a shore of Rain I replied Yes I did he then strook by the Curtain looked me full in the face so I him He wept and said unto me you do well interpret Scripture clearly referring as I believe to this That the Choice of Kings this of ours especially is onely in God and not at all in the people This over I wrote to the Lord of Broghill that nights Vision for other I cannot call it besought his Lordship that once more he would be pleased to admit me before him there and then to be present also some

of a true Church and that theirs onely hath and always had 'T was too much said for him to prove yet this I will say of him nay I have Prophesied it and it will come to pass he is too good a man to sin against the light of his Conscience he would fear and serve none but God onely nor obey any but his King and both them with all his heart Therefore I told him God had of his Providence then sent him my Fellow-Prisoner to shew him first or last the Error of of his Judgement and that Church And then because he was so eminently good otherways in his Countrey so exemplarie he would being converted bring his Countrey to the Service of God as well as he had formerly done them to his Kings service from which interest he would never suffer himself nor them to be stirred in the least for in that he was a true Rooche which in French is a Rock whereas now I understand the Honor was in a French Field but in the good Service of his then King given to his Ancestors Viscount Lord Rooche I could not for the honor of our Church the glorie of God and discharge of my own dutie but reply to him and let him know that such foolish Babblers as those which now so preached were no more of our Church the true Protestant than those that make merchandize of the kingdom of heaven now in the delapsed Church of Rome would be reckoned to be if that Church were again restored to her Pristine Puritie which I believe God would in mercie do by throwing down and out of her all the workers of iniquitie crept in in several ages who for their own ends defiled her with damnable Tenents and Absurdities The beloved Church of God I observed to him we were though now thus beclouded The Moon to which that Church is compared is not alwayes at full she has wanes and changes and Eclipses also yet still a Church as that a Moon I beseech you is not now the Honour of the Protestant Religion at stake and doth it not clearly appear to all that love her what discervices these unsent bold and empty Babblers have done us Those Vagabonds are like those Vagabond Jews in the 19 of the Acts the 13 vers who took upon them to call over them that had evil Spirits the name of the Lord Jesus saying We adjure you by Jesus whom Paul preacheth to come forth yet no good is done by them out they come not the evil Spirits are where they were not cast out but replied to them Jesus we know he is sent of God Paul we know he is sent of Jesus but who are you who the Devil sent you Well unsent of God they finde them What doth that man possessed with the evil Spirits do He leaps upon them over-comes them prevails upon them so that they fled out of the house naked and wounded This spread over the Countrey and the Name of Jesus was magnified so shall his Name also be magnified by us or you in Authority if you suppress those unsent vagabond giddy bold empty scandalous what shall I call them Itinerates froward factious Presbyterians dishonourers of Gods true Religion Church and our Nation By sober men are not these things and times to be lamented And are not wise men if now in power obliged to help distressed Religion thus crying out O Religion Religion thou that art the strongest of policie which teachest to rule well and to be so ruled Pray did not the fear of God which is the beginning of wisedom not fear of man make David wiser than his Teachers And doth it not strengthen more than ten mighty men Oh! its Excellencie invites you to side with it though now seemingly down it will raise it self and all that love it Haste you be ye of this bless'd number But to the matter All thus done at Church I went to the Earl of Cork's house endeavoured to enter the Parlour where that day were sate divers Persons of quality at Dinner I was refused enterance though my unworthy self formerly by the good favour of that Earl and Countess was one they were pleased to admit to their own Table for some moneths but now denied enterance I was Well I watched my opportunity my business being of another nature than eating it was to do the will of my Father which is in Heaven which was to let that most incomparable Lady the Lady Elizabeth Boyl for other I may not call her whom God Almighty hath set apart chosen to so much Honour and bliss as to be his Queen and the beloved of God on my knees I told her That in obedience to the Commands of God I had that day in the Church of Youghall Proclaimed our King and her good self his Queen From my knees I rose went out amde no disturbance though the most considerable there so soon as he saw me I well remember rose up and was for my being had out but having done what I could not choose my duty so much desired I took my self away for I neither spake more nor did more but quietly went away Now comes the sign given me for confirmation of my Faith that the things Prophesied shall come to pass observe how it is made good to me both for day persons state and place Dinner there ended a Coach with six Horses is made ready which in that place I never saw before into it gets the Countess of Cork the Lady Broghall the Lady Queen Elizabeth Boyl the Lady Frances Boyl the Earl of Cork on Hors-back the Lord of Broghill likewise mounted and all these well accountred no otherwise attended In good equipage they ride through and out of this Town of Youghall unto the Strand where the several Hors-matches were that day run Well they all gone my self rode after coming thither was looked at by all for my forenoons work the Governour of the Town there on the Strand I rode to others I told what I had in the Church did not madly rave or beget any the least disturbance stayed to the last rode off the Strand sometimes betwixt the Lord of Broghill and the Governour Colonel Saunders told them what God Almighty would have done and come to pass rode next them all through the Town no disturbance all this while yet the Lord of Broghill told me several times I must forbear such expressions otherwise he would order me and committed I should be He was as good as his word for out of my Lodging I was fetch'd and had to Prison but by the Governours Warrant he not seen in it Truely I think I may take his word at all times for what he promiseth hear my reason In France some 17 years ago I furnished upon Bills of exchange one of his Brothers with a considerable sum of money for his Brothers own use after that near upon one hundred pounds more for this Lord of Broghill who was not then at age his

will revealed in his word which is to fear God honour the King not to side with those that are given to change but to keep his Commandments do the thing that is Just Honourable and good that is to all men as we would they should do unto us If we will take any thing by violence let it be the Kingdom of Heaven which ought to be our devoir not other mens rights whether of birth or estates which ought to be our restore Write O Lord all these things in our hearts and incline us to keep thy Law which is the Commandments of God and not of men I have now done referring to all of Dream and my own Interpretation of that yet what God was pleased to have me observe also finished some of my Visions which refer to this as I humbly conceive most material and therein I have observed what I could not but observe For that of Prophesie truely I believe I may without any delusion or spirit of pride call it the words and good pleasure of the ever living God and so far am I from believing it to be other or that it will not come to pass that I could not depart Youghall before I had given it under my hand sealed with the Coat of the Right Honourable Lord of Broghill and upon my knees delivered it before no less than twenty other Honourable and good witnesses that if it came not to pass they put me to death Now that I may not appear other than what I was at that time to the praise and honour of God well in my sences not mad but true to what I have received of the Lord no impostor nor yet a lying Prophet or one that would delude by lying vanities and speak when and what not commissioned of the Lord I do here again confirm agree unto and consent that if it come not to pass the things in the Prophesie I refer to onely which are of the most wonderfull and strangest nature there is the most improbability by outward appearance if these come not to pass I say I consent that you first shew me to the World from place to place afflicting my body and after that burn my book and by death put an end to my dayes as I conceive deservedly I ought to suffer if I speak as from the Lord when never sent For allowance of which to me it seems there is good warrant in that Deuteronomy the eighteenth Chapter from the twentieth verse to the end being the word of God to which words of God and its interpretation I refer all I have said and Prophesied to be tried by as being the most sure rule against and contrary to which word of God no Prophesie or Prediction of man can stand as I firmly believe which indeed the Lord Cromwell well observed to me when I gave him the knowledge of my Prophesie by word of mouth But if this be besides Scripture yet not contrary to Scripture then I say in my Judgement it is a work fit for the mission of a Prophet or if it be for further explain of some things in Scripture not untill now or yet fully revealed or well understood then also hath it warrant but any new or giddy Tenets I will never force to my own destruction out of this holy word O Lord which to do I believe is the greatest sacriledge in the whole world But willingly I do as I wish all men would refer all to thy most holy word of which I conceive wise men and the body of that ministery thou hast sent into the world to be the fittest Interpreters to our well understanding of it for to and with such thou hast promised to be assisting with thy holy Spirit for their enablement unto the end of the world and that neither Hell nor the Devil shall ever prevail over or against them And those thus blest and so sent I believe are not the Pope nor his Cardinals who for their own ends make marchandise of the Kingdom of Heaven that they may keep up their own upon earth so do Schismaticks others to the dishonouring of God the scandalizing of his Protestant Religion which shall now flourish beyond all compare But those shall suddenly fall and melt away as greater and lesser snow-bals this is certain And now methinks I hear some as I read those did in the first of the Acts of the Apostles and the sixth ask our Lord Wilt thou at this time restore again the Kingdom Truely I know nothing to the contrary but it will be so if you will but break off from your so much beloved and too long lain in sins and impieties it may now presently be Certainly there is no better way to hasten its coming yet the next verse tells you It is not for you to know the times and seasons which the Father hath put in his own power Read it the case there just as ours The Scepter departed from Judah the Government forst out of the hands of the Jews the people desire nothing more than the return of it Nay the Apostles themselves are the Persons that enquire if it may not be at this time Yet observe our Lords answer even to them It is not for you to know what the Father hath put in his own power for shame seek the Kingdom of Heaven and its righteousness which doing all other things shall in due time be given unto you Your selves are the cause it is not already come to pass by your continuance in sin Suffer me but a few words and I have done there is an end you hear of all the Wars in the Christian World but as yet you see it not God be thanked for what you do see more probability than ever Is it not very far advanced here on earth Have we not that already with some Nations People we never had before leagues of perpetual peace as I have heard and are we not with others in treaty Nay very far agreed towards that purpose Who well understand the Scriptures know it is very frequently in them used that very expression by the Prophets sent of God the present tense for the future there is an end that is it is so decreed in Heaven and it shall be so on Earth it being the ordinary phrase of the Prophets by reason of the infallible certainty of the events to speak of things to come as already past the instances are obvious and infinite See here another motive to repentance that you may forthwith reap this so great a blessing of peace on Earth that which makes Heaven so desireable and lovely having in it the blessing of peace And yet will you be mad to go on in sin and make the Prophets sent to you for amendment of life mad also as your iniquities continued in will do it did so to that good Prophet Hosea the 9. and the 7. as before I hasten to an end there are 18 persons you read of that shall never dye but be