dung in respect of Justification Col. 3.8 9 Full of extreams are many in our days To destroy souls Satan hath many ways 2 Cor. 2.11 Some a legal inherent righteousness affect Others their Duty Christ's Commands neglect Luk. 6.46 He thoughts of self-righteousness doth cherish And he doth not's Duty both shall perish Mat. 5.20 'T is not every hope of a presumptuous station Job 8.13 Nor yet a moral righteousness will enjoy salvation Mat. 19.20 22. Don't mistake as though moral Vertues I deny'd This is to have what I have said misapply'd Moral Vertues are commendable in Man 2 Pet. 1.5 6 7. To be sober chast prudent yet none can Commend us to God without Grace in heart 2 Cor. 10.18 Without Christ can't be sav'd I will declar 't Mat. 17.5 Therefore from inherent Righteousness depart Many others are by Presumption so odd Profess there is yet in actions deny God Tit. 1.16 Meer Atheists in practice wicked Oh fear Christ's rod This is the foundation that standeth sure 2 Tim. 2.19 None shall see God if not in Heart pure Mat. 5.8 Where Christ is Justification he 's Sanctification Without Holiness there is no Salvation 1 Cor. 1.30 This may'st see in this Book more clear Heb. 12.14 Which from Scripture doth plain appear For a practical belief of Scripture I contend Without which eternal Death will be our end Phil. 1.27 To draw to a Conclusion know herein I hate no Man's Person but their sin May be some Goliah's will despise my Youth 1 Sam. 17.42 Yet I fear not to speak Scripture Truth My Saviours glory Joh. 15.8 Souls good to advance Is what I am at whilst I am Husnance Consider what my lines tell 1 Cor. 10.15 so Farewell HAving written Reader 2 Pet. 3.1 2. if you will look And consider first part of this Book May see what 's said concerning Popery And Protestant Religion as my lines imply Vindicated by the Scripture-warranty God will be worshipped in spirit and truth Joh. 4.24 If Worship reach not this in Age or Youth 'T is Prophaneness to God for to be sure To worship in Spirit is with a Heart pure Mat. 5.8 Spirit yielding to Spirit bad to good This Worship by Bishops been long withstood Jer. 23.1 2. Worship in Spirit is Heart yielding to Christ 2 Cor. 10.5 Not meer action rested in as Bishops list Phil. 3.3 True Worship is everlasting doors within Joh. 6.63 Doors of the Soul that everlasting thing Psal 24.9 10. Opened by the Spirit in Christ's auditory And so receiveth Christ King of Glory According to Truth not Bishops story 'T is holy Affection like an Angel in a flame Judg. 13.19 20. verses Here 's to Worship God not a Book that 's shame To any under Gospel-light to be so odd 2 Tim. 3.7 Without a Book not know how to worship God. Heb. 5.12 To Worship in Truth is love become Divine 1 Pet. 1.4 By Grace in Heart the Soul doth shine Labours to please Christ and the rather That in Christ we may please the Father Mat. 3.17 In Worship depend on Christ's Approbation Person and Worship left to Christ's Mediation Heb. 7.25 Oh consider Worship in this generation Under this God's wonderful Dispensation In Worship let there be a reformation True Worship is regulated in Age or Youth None ought to add or diminish from Truth Rev. 22.18 We are Commanded by God alone Not to take the very least Corner-stone Of the Babilonish Materials Jer. 51.26 Zeph. 15. nor none Are to make such a linsy-woolsy Nod Or medley in the Worship of God Lev. 19.19 Being required to take heed in our station That we be not insnar'd in Conversation Are not to enquire how other Nations Did serve their Gods in their generations Deut. 12 30. We are not to do as they but must obey God's Commands in a Scripture way Are not to add any thing thereunto Nor diminish from as the Bishops do All Worship is sinful with one accord That is not according unto God's Word 'T is Will-worship as Scriptures make appear The Spirit of God chargeth us clear Not to meddle or have to do on no Condition With Ordinances which are after Tradition Of Men Col. 2.21 22 23. vers though have a shew of Wisdom pretended Pretend to Decency so Will-worship is defended This men do when Scripture they abuse And so their Superstitions they introduce How have Bishops heretofore torn and rent Christ's little Flock Luke 12.32 by this Word Indifferent This term Indifferent and pretended Decency Hath been the foundation of all Apostacy From Christ's Rule as my lines imply What may not be under this Notion Introduced in Worship or Devotion 'T is not enough to be Baptiz'd to Church Gal. 5.5 6. 6.15 Say Prayers if such Thoughts with you lurch Know Circumcision nor Uncircumcision avail Going to Church your Prayer-book will fail Your being baptiz'd or not baptiz'd all one Without Grace in heart you are undone All Performances Duties can do rested in Can't save Acts 4.12 without Christ but prove thy sin If in Christ a new Creature 't is only this If any have not Christ's Spirit Rom. 8.9 none of his Holiness is the foundation standeth sure Heb. 12.14 None shall see God if not in Heart pure The New Creature in Faith working by Love In or of Christ will cause of Salvation prove Not any Duty or Worship we can do Gal. 5.5 6. Worship must have Scripture-warrant too Isa 8.20 Else worship you know not what Mar. 7.7 't is plain Will-worship you worship God in vain Isa 29.13.14 verses If worship be taught by Mens precepts then Are conformable to traditions of Men Luke 14.13 Which is dreadful consider it Mat. 14.13 at least Are under dreadful marks of the Beast The Beasts mark is the Idolatrous way Of worship which Papists use unto this day Rev. 13.8.16 verses The Beasts mark in the Forehead is when Any profess or practise Idoltary openly then Receive his Mark in their right hand When persecute for not obeying Popes command How many Protestants have suffer'd in England For protesting against papists Blasphemies understand Joh. 15.20 How Protestants have suffer'd by the Papists hand Yea some Protestants have been cruelly rack't Yet under a protestant Masque Bishops act Which reader thou mayst see very plain In what 's said before if view it again All admir'd the Beast whose wound was heal'd vers 3. All were not in the Book of Life were seal'd With his Mark consider it and tremble vers 8. Worship is matter of consequence don't dissemble All who are not in the Book 't is no Jeast All the World were forc'd to worship the Beast All that is most did with Superstition Feast Mind the sad consequence as dreadful
4.14 A Form of Prayer for Children or Youth Is necessary 'till they understand Truth In a spiritual way Col. 1.10 then a Form they defie And Pray for the Spirit to help infirmity A Crutch is of use unto Men are lame Which unto sound Men you know is shame A Form of Prayer you see by reflection 2 Tim. 3.7 Where 't is us'd doth imply an imperfection Praying in Spirit is Heart-yielding to Christ 2 Cor. 10.5 Not a meer Form rested in Phil. 3.3 as Men list True Praying is everlasting Doors within Joh. 6.63 Doors of the Soul that everlasting thing Open'd by the Spirit to Christ Psal 24.9 10. King of glory According to Truth not according to Mens story 'T is holy Affection like an Angel in a Flame Judg. 13.19 20 This is praying to God not a Book that 's shame To any under Gospel-light to be so odd 2 Tim. 3.7 Without a Book not know how pray to God. Heb. 5.12 To pray in Truth is love become Divine 1 Cor. 1.30 By Grace in Heart the Soul doth shine 2 Pet. 1.4 In Prayer depend on Christs Approbation Person and Prayer left to Christs Mediation Psal 31.16 Not like Bishops and Priests in the Nation Heb. 7.25 Who rest in Forms in their Generation Eph. 4.19 Have no feeling of the Spirits Operation They say Hallowed be thy Name Mat. 6.9 When their Lives by sin cry shame How many fay Deliver us from Evil vers 13. Yet still do the Works of the Devil In their Lives pray for daily Bread For the Body when the Soul is dead vers 11. For want of Grace and also herein They say not pray forgive us our Sin vers 12. As we forgive others how would it be If God should do as they say for see They in malice run in a high degree They say Lead us not into Temptation vers 13. Yet run in all sin in their Conversation To be a Christian only in Name 't is plain Without practice taking Gods Name in vain Mat. 7.21 T is not enough to pray or say Lord Lord Without living in life according to the Word Pray and be holy in Life and the rather If not you don't believe in God the Father God is holy Lev. 11 44. and doth also Command Us to be holy see Scripture and understand Eph. 1.4 Don't pray yet still in thy life so odd But live holy like the Sons of God By Adoption and real Regeneration Rom. 8.14 15. Which is effected by the Spirit 's Operation As many as are led by the Spirit They live by Faith and apply Christs Merit As we pray so let us do Gods Will And not be found workers of Iniquity still Only a form of godliness Tit. 1.16 nothing worse To pray yet live in sin a dreadful Curse Without the Power 2 Tim. 3.5 then let us tremble No longer with God in Prayer dissemble The Prayers of those whom God by donation Hath given unto Christ Joh. 17.24 in their Generation Are accompanied with Christs Mediation And Intercession of Jesus Christ presented Unto the Father let Prayer be augmented Tho in Prayer we in much weakness run Our encouragement is in Christ the Son. Therefore in this Channel let Prayer run God is not pleas'd in any Mat. 17 5. but in his Son. Let 's lift up holy hands in our Station Without wrath and doubting in our Generation 1 Tim. 2.8 Here is a spiritual holy qualification Let 's be holy in outward Conversation As is the Fountain so will be the Stream Let 's live by Faith Jam. 3.11 12. not like Men in a Dream All our Souls Faculties must act in Prayer Our Undestandings Affections and Hearts desire Like Jehoshaphat 2 Chron. 19.3 let 's seek the Lord Set all our strength as saith the Word Pray in humility unto God understand Thy own unworthiness under whose hand And Power thou art who can command The whole World into nothing Isa 40.17 and Both Soul and Body must live or dye Mat. 10.28 At Gods dispose for ever to all Eternity SECT X. Obj. BUt some may say what need we pray God knows all our wants every day Psal 44.21 Sol. The Duty of Prayer is so clearly stated In Scripture John 21.17 it cannot be abrogated 'T is a Duty in Nature the Heathens so odd Said to Jonah Jonah 1.6 Arise call upon thy God. 'T is true God knows before we can say What we need Job 34.21 yet 't is our Duty to pray That we may be sensible of our need Of what we want God hath so decreed Psal 50.15 We should pray showing our dependency On God for what we want in humility Supplicate the Almighty who knows well Our wants before we ask yet Scripture tell That God will be enquir'd of by Israel Ezek. 36.37 God hath promis'd that he will hear Jer. 29.12 Prayer when we out of a sence appear 1 Pet. 3.12 Of our wants before God in holy fear Jam. 4.8 Then God will unto us draw near In time of Affliction the Scriptures say Is a seasonable time for Men to pray Then the Spirits motions are quick Prayer of the faithful saves the Sick. Jam. 5.13.15 verse His Ears are open unto their praying cry Althô some slight Prayer as they pass by Yet the Spirit doth in our Christian Race Make the Soul fruitful in all Grace Rom. 15.5.13 verse The Spirit us and Duty doth not divide But moves to Duty like wind and tide To a Ship makes us run to Gods Command In a way of Obedience by the Spirits hand 2 Cor. 1.22 Pray frequently fervently in our Station The Spirit gives wings unto Supplication Yea then is the Soul fill'd with Consolation Tho Prayer by some be cast by rejection Yet Believers praise God with strong Affection Psa 50.23 Constantly not like some in our nation Who pray when the Spirit in their Station Heb. 13.15 Doth move them to pray in their Generation So Prayer is in their Families little us'd At their eating and drinking very confus'd 1 Cor. 10.31 The Duty of Prayer they have much abus'd To neglect Prayer is a wicked infusion Instead of Gods Spirit a spirit of delusion For the Spirit of God where it doth move Eph. 2.18 Constrains the Soul to pray in love And Faith by the Spirit the cause is such 2 Cor. 5.14 Where much is forgiven they love much Luke 7.47 They abound in work of the Lord In eating and drinking saith the Word Do all to the Glory of God 1 Cor. 10.31 be active In ways of holiness in Grace to thrive Let it appear the Spirit is in you alive Quickning you by his Spiritual Motion Psal 16.5 Delighting you to do Gods Will in Devotion Until you enjoy God as your Portion Lam.
3.24 SECT XI TO summ up all Reader for thy Memory In love I will my self briefly apply 2 Pet 3.1 2. All my aim is thy spiritual advance I speak truth as my Name is Husnance This Method can't be unpleasing to desire Consider the my conclusion of Prayer And mind well what is said before For thy good I will say a few words more All words put in a dead form of Prayer Are not Prayer Isa 11.15 whilst the Hearts desire Is for Iniquity and after Sin doth dance Whiles the Heart 's full of sin and Ignorance When incredulity in Life doth advance And uncharitableness in Conversation The Prayer of such is an abomination Unto the Lord Prov. 15.8 9. clear in Scripture and Why call me Lord and do not my Command Prayer Luke 6.46 is not always to be banding Words in Prayer without Understanding Don't pray Luke 13.27 yet be a worker of Iniquity still This is not praying according to Gods Will. Pray in Faith and with a pure Heart And from sin in thy Conversation depart Answer the end of Prayer in Conversation In sincerity Lev. 10.3 by the Spirits Operation Pray in the Spirit whether Age or Youth In fervency sanctifie the God of Truth Pray constantly and in humility For acceptation Mat. 17.5 Christ by Faith apply This is to pray unto God then look Here is more than praying in a Book Here 's more than saying words in notion 'T is not easie to pray by the Spirits motion Without watching thereunto by Faith's desire Luke 21.36 This is to give one's self unto Prayer SECT XII FRom the Duty of Prayer I will advance And write briefly of Baptisms Ordinance There are very many Arguments among Some to whom Baptism doth belong Scripture to this point satisfaction give Seems to me it belongs to them believe Act. 8.37 Or of believing Parents as a qualification All required to believe in their Station Infants of believing Parents in Covenant Are to be baptiz'd Scriptures seem to grant The Promise being to them and their Posterity Acts 2.39 But here 's not the main of what 's in my Eye So pass it by and write of Baptisms use Briefly and also of Baptisms great abuse Baptism is an Ordinance of Christ in 's place Joh. 3.5 8. Yet the very Act doth not conferr Grace Col. 2.11 Baptism not the cause of Regeneration The Spirit may work our Renovation Tit. 3.5 Before or after Baptism a Type of Regeneration Rom. 4.11 As a Sign or Seal of our Confirmation And ingrafting into Christ in our Station Acts 4.12 Who is the only way unto Salvation Baptism admits into the Church of God Afflictions also are call'd his baptizing Rod. Mar. 10.39 Baptism is a lively Figure of Christs Death Rom. 6.3 4. By baptism ingag'd to Christ whiles breath It represents Christs Burial and Resurrection Then live to Christ depend on his Protection Being buried with Christ in baptism Col. 2.12 dy to sin And live unto Righteousness 1 Pet. 2.24 and herein By Baptism we give it under our hand To fight under Christs Banner at 's Command Deny our selves by holy real resignation Live to Christ Eph 1.7 who purchas'd our Salvation Baptism is our covenanting with God Don't live a wicked life fear his Rod. Only Covenant making is much like a Story 'T is Covenant-keeping only brings to Glory John 13.17 Seal of a Covenant makes not a Covenanter Don't live in life like a prophane Ranter Act. 2.17 Baptism rightly understood Gal 4.6 by Christs merit Brings us under a promise of the Spirit Which works in us true Baptism Gal. 5.22 saving Faith Having our Conversation holy Scripture saith Walk in love Brother-like not like a Noddy Of malice being baptiz'd into one body By the Spirit 1 Cor. 12.13 whereby we come to see Our deprav'd nature John 7.37.39 vers by sin can't happy be Without Christ to him by Faith flee In being baptiz'd only let none rest Without the end of it in life 's exprest 'T is not washing of water as I understand Doth good as in obeying Gods Command This point from Scripture I gather hence True baptism is answer of a good Conscience Towards God by the Resurrection of Christ To live holy 1 Pet. 3.21 and not in sin as we list By Baptism mayst be a Member of the Church Yet not of Christ fear what thoughts lurch In thee mayst be in a state of Damnation Tho baptiz'd if lives a wicked Conversation A Man may be sav'd Act. 8.13 to the 24. tho not baptiz'd If he believe let not Baptism be Idoliz'd Tho Baptism be necessary in its station Yet 't is nothing without the Spirits Operation Rom. 3.30 Tho Baptism be necessary in its place Col. 2.12 The end of Baptism in life don't deface For if thou dost the Truth I will tell Baptism will not save thee from Hell. Mat. 7.23 SECT XIII AS to Baptisms performance Scriptures descry Mat. 28.18 19. vers Have Christs Institution ever in thy Eye Purest Ordinances may be sinfully abus'd Much more those are superstitious us'd Take heed of Mens inventions and pollution Few now keep to Christs Institution Psal 14.3 Having Gossips and Cross in their scope Which things did derive from the Pope Baptizing Children like a Stage-plays dance With a drunken Feast is this Christs Ordinance Mat. 28.20 They be intitled Christian with a Feast 'T is not Christs way but way of the Beast Rev. 13.16 17. Baptism's efficacy is contain'd in Christ Not in the action by a time-serving Priest Psal 50.16.22 vers Who holds Regeneration on the deed done So tho never so wicked to Baptism run Gal. 1.10 Yet in their lives very wicked and odd For all their sign of Cross Enemies to God Yet say are Christians why because baptiz'd See how Baptism is abus'd and idoliz'd By most of Men Col. 3.1 2. to the 13 vers few answer the end Of Baptism tho Christians they pretend How prophane are Priests in the Nation To all wicked officiate administration How corrupt with the Popes pollution Jer. 9.13 14 15. Few of Priests keep to Christs Institution Baptizing wicked Mens Children none exempt Prov. 13.13 So bring the Ordinance into contempt How careless and promiscuously admit Before they are by Examination fit Contrary to Scripture Act. 8.37 which you may see Many Instances search Scripture free The Eunuch examin'd before baptiz'd was he If fit to receive into Church Society Acts 9.16 17. Not to baptize all come hand over head Lay aside Scripture Rule as a thing dead Like Papist Lev. 10.1 by whom Superstition is augmented The Priest admits whomsoever is presented If the Parent never so wicked not prevented And by whomsoever tho a wicked Noddy Preposterous to insert such into Christs Body The Church when in all
the Soul 8.10 13. then in thy life be freeing Thy Bodies corruptions prepare like a Bride Rev. 21.2 To entertain thy Soul since they divide But for a time Soul must again inherit The Body From filthiness of flesh and spirit 2 Cor. 7.1 Cleanse thy self and present thy Body A living Sacrifice Rom. 12.1 not like a polluted noddy Of Sin 't will not be acceptable unto God Live holy in Body fear God's eternal Rod. Mat. 6.31 to the 33 verse Don't make those things eternal by abuse For punishment that can't be eternal for use Seeing thy Body as well as thy Soul Must live eternally On then in all Thy actions have eternity in thy eye Remember and consider tho' thy Body die Deut. 32.29 It must live again unto all eternity SECT L. Some may say Object Which hath the great'st hand In sin the Soul or Body I would understand That the Body defiles the Soul by the way Sol. Or is the only subject of sin I can't say Yet the immediate original derivation Of sin unto us Men and Women in station Is only by our bodily Generation From Adam Gen. 4.1 2. as a means of sin's propagation In the World by death hath it's abrogation By sin came death and observe herein The Body must die as the fruit of sin For Flesh and Blood cannot inherit 1 Cor. 15.50 Therefore the Body dies and only the Spirit The Soul is capable of joy or misery Upon dissolution of the body immediately Luk. 16.23 But some may say Object as they pass by For the Bodies Sin Why must the Soul die The Soul is principal in Man Sol. and chief Is confederate with the body as a Thief In sin so partakes in joy or grief Also consider when I have said all I can The Soul is principal 1 Cor. 14.20 and cheif in Man Without it Man were but a sensitive Creature Reason Understanding adorn Man's feature The Understanding Psal 49 20. and Conscience at least Without which the Body were as the Beast As to its first being the Soul capable of grace Then with thy Body Rom. 6.6 don't thy Soul deface Live holy to God in thy life's desire Lest Soul and Body be cast into Hell fire Mat. 10 28. Don't live in sin still like a wicked noddy Mind not only thy Soul but also Body I mean it 's eternal welfare seeing must Live again Job 19.26 after 't is turned unto Dust I need not say mind thy Body's preservation As to its present being in thy Generation Most Men and Women in their station Are for the present being Oh! how prone And careful for the Body is every one Phil 2.21 What pains Men and Women take and care For the Bodies temporal being don't spare Any pains when the Soul hath no share Nor Body neither as to its eternal welfare Cloth the Body Mat. 6.31 when their Souls go bare For a temporal being every thing in 's place For the Body Rev 3.5 when the Soul hath no grace The Body daintily fed and neatly dress'd When to it 's eternal welfare no care express'd In life for a present State art such a lover When no Wedding-garment the Soul to cover Mat. 22.12 How sad to see under a beautiful face A deformed Soul for want of grace Therefore consider Reader Psa 119.37 what I unfold When thou thy self dost in a Glass behold 2 Cor. 3.18 Remember when in thy dress mind it well Say 't is pitty such as I should go to Hell Be holy in Soul and Body in grace excel Cast off thy pride Jam. 4.6 and the Lord intreat For Salvation of Soul and Body compleat Thy Body should be the Spirits Temple alone By Redemption you are not your own Glorify God in thy Body take this advice 1 Cor. 6.19.20 For Soul and Body are bought with a price Then Read Hear and Pray as for eternity Believe Repent and Practice my lines Cry Knowing you must live or dye eternally Mat. 25.46 Understand then what my lines imply Care for thy Body with respect to Eternity Take my advice don't cast it by rejection Mind thy Body must have a Resurrection Which will augment thy Joy or Misery When Soul and Body must everlastingly Joy in Gods presence Psa 16.11 in the heavens high Or under his wrath in Hell for ever lye Joh. 3.36 Then whilst in the body of sin repent Resurrection will Joy Luk. 15.3 or Sorrow augment Though the Souls of the Righteous have great Consolation yet 't is not so compleat Till the resurrection to give another pull Heb. 11.40 Reuniting of Soul and Body makes Joyful When Conformable to Christs glorious body Phil. 3.10 21. Remember this don't live a wicked noddy Care for thy body in its earthly race 1 Tim. 6.12 Mind Eternity don't give sensuality place Whilst life 2 Tim. 4.7 8. act thy strength and force At death man hath finished his course Sect. 51. REader how do you 2 Tim. 2.14 like this sallet These are not fancies as in a Poets Ballad My aim is thy Souls and Bodies advance In way of Salvation and from sins ignorance Then pray for me who am poor husnance And before we part Jam. 5.16 or our way divide I will display briefly Covetousness and Pride Because they are sins we all rightly appli'd Are guilty of in our lives can't be deni'd Other sins are plainer Gal. 5.17 to 21. in mens generation As Drunkenness Swearing Idolatry Dissimulation Lying Cheating Murder and sometimes Fornication And other sins are more visible in station Though Pride Covetousness be not such a ranger In sight yet by it our salvation is in danger There is no sin worse in any mans station Than pride Prov. 16.5 the proud in heart are abomination Unto the Lord saith Scripture Revelation Neither is there any man in 's generation But hath some Reliques in 's Conversation Of this sin pride in heart by exaltation Yea the best of men have some inclination To this sin pride especially if things divide And all things go well on their side As Hezekiahs heart 2 Chron. 32.25 was lifted up by pride There is no man but hath this sin to hide In his heart therefore take heed of pride The Seed Plot of this vice is mans heart Not in Apparel or Riches my lines impart These are but the effects of this thing Pride a begger may be as proud as a King Therefore take heed of pride in thy Station God knoweth thy very heart Heb. 4.13 and inclination Be not like those which my lines descry The proud glorieth in all his prosperity Job 12.4 And scorneth the upright in his adversity The Enemies of David did him deride Nodded their heads Psa 22.7 at him only by pride Pride makes men desire the uppermost seats In Synagogues and Feasts with
Thou his Usher Isa 44.22 Christ did thee send To fetch me 1 Cor. 15.56 57. Verses that sin may have an end Happy then my Soul do thou adore Free-Grace that thou shalt sin no more Eph. 2.8 Sing O my Soul let thy Eccho rise With praise to God who is above the Skies Rev. 7 15.16 Come on bold Death thy Spear carry steady Strike when thou wilt I am ready By this I conclude 't is nothing to dy Rev. 22.20 When God's Spirit comforts and stands by John 15.26 SECT II. BY this time the whole Rabble rout John 19.6 Begin to stare and look about How long shall we stand wait all day Mat. 27.13 14. 23. vers Hang the Rebel Rogue out of the way Another comes cryes as he did run O Rogue art not sorry for what hast done For answer I was provided had intent To express it but this I wave at present A third comes as if he were a Reherser Calls Thou Rebel wilt have a Confessor In my thoughts told him 't was not my desire I hate Bald-pate Crown of Monk or Fryer Said some what this Fellow talks so smart Why hearken ye to him Acts 22.22 drive the Cart But Sirs if you please to give liberty I have a few words to speak before I dye Protestant Religion I own 1 Pet. 3.15 and of it vant By what follows 1 Cor. 16.13 Know I am a Protestant In defence of it brought to this pass Yet whilst life 1 Cor. 10.14 I will disown the Mass Purgatory Popish pardons abominate Praying to Angels Jer. 50.38 worshipping Images I hate Popish Pennance contrary to Gods Word As I am able I 'le use my spiritual Sword If I can't throw down that Bashan Bull I will to my utmost strength give a pull 2 Cor. 10.4 From the damning Doctrines they have I 'le pass And first draw my bow against the Mass Rom. 14.23 My first Arrow flies at Transubstantiation Hoc est Corpus meum Mat. 26.26 their words of Conâ—ecration After these words the Host the Water they say Is turn'd into Christs Body without delay This is an Error clear against Philosophy Mat. 16.6 As well as Reason Scripture and Divinity Against Philosophy Heb. 7.26 27. if's Body be in Heaven It can't be in bread this is worse leaven Than of the Pharisees leaveneth the whole lump Christs Body from Heaven into bread Jump Luke 12.1 Is ridiculous to Reason and Scripture clear Which by Arguments may be made appear If Christs Body be in Heaven as is plain In Scripture Act. 3.21 whom the heavens contain Till restitution of all things by this I make Good that Christ is not in the wafer Cake Scripture tells us of no such leaven But Christ is ascended into Heaven Mark 16.19 To remain at the right hand of God Not conjur'd down by a Mass-Priests Nod. Luke 22.19 'T is call'd Bread and Wine in Commemoration Of Christs Death and Paul in his Station Calls it bread several times after Consecration 1 Cor. 11.26 28 Can't be a real Body by Mass Conjuration 'T is call'd breaking Bread in vain If after Thanksgiving no Bread remain Mar. 14.22 If Christs Body to bread could be involv'd Then Paul needed not desire to be dissolv'd Phil. 1.23 And to be with Christ when Paul he Might every day with Christ at Altar be But Paul tho he had God's Spirit yet alas He practic'd nothing of this wicked Mass No no such wicked Mass in his days This made since by Popes several ways With Additions several Popes did move Jer. 44.4 5. Which I could if need resist and prove And wicked too in their lives so odd Both Popes and Mass abominable to God. For Henry the 6th Emperour Tit. 1.16 eating the Host Was poysoned yet of Mass they will boast Also one of the Popes poyson'd in the Challice O brave Mass what a poyson'd God of Malice 1 Pet. 3.4 Here 's the real presence in the whole If poysons Bodies poysons more the Soul Yet call it Bread came down from Heaven 'T is a great untruth and very bad leaven No Friends I can tell you its pedigree Forty four of Isaiah 15.17 Verse will describe it t'e Isa 44.15 17. To make 's believe real presence Popes strive That Christs Body is in the Wafer alive Yet the Wafer still a dead thing 't is plain Can't move but as the Priest doth fain For Christs Body consider as we go Is a living Substance and must be so Rom. 6.9 Eternally being raised from the dead saith Scripture which is the only Rule of Faith Christ dyes no more being rais'd from the Dead Rev. 1.18 But lives for evermore the Churches Head. Waser can't be Christs Body by a Priests Nod Luke 20.36 Being a dead substance 1 Pet. 3.22 Christ the living God Angels Mat. 28.18 Authorities all Powers are under Made subject unto Christ then I wonder How a Mass-Priest came by such Power 1 Cor. 1.24 To command Christ into a Wafer any hour No don 't so believe 't is sinful evil Power Mass-Priests have is only from the Devil Tho Popes did this wicked Mass devise John 8.44 Yet originally from the Father of Lies This power can't command Christ for they Fear and tremble Jam. 2.19 and do Christ obey So then their power is a delusion great That Christ is in the Wafer a meer Cheat 2 Thes 2.11 If the real presence were true what groans Christ endures to eat his body and bones Consider Friends good Counsel don't refuse Those Mass-mongers are worse than Jews Luke 23.23 They once crucified Christ in the Flesh But those Mass-Priests crucifie Him afresh If bread could be substantiated by such Noddies As real then so many Wafers so many bodies Then Christs Body is divided into many parts Consider this 1 Cor. 1.13 you that have enlightned Hearts What saith the Scripture Is Christ divided No he is not by Scripture 't is plain decided One Body Eph. 4.4 5. one Spirit one Hope one Lord One Faith one Baptism as saith the Word If every Wafer consecrated by a Mass-Noddy Be metamophis'd substantial Christs Body Then so many Wafers by Papist Debators So many Christs yea Christs Mediators Which is against Scriptures standing Rod 1 Cor. 8.6 Which say to us there is but one God And one onely Jesus Christ our Lord One God and Mediator saith the Word Between God and Man 1 Tim. 2 5. the Man Christ Jesus Therefore let Mens inventions not please us Christ took bread Luke 22.19 gave thanks brake it Said This is my Body living when spake it Signifies Christs Body do it in remembrance of me 1 Cor. 11.24.25 Christ living did not eat his Body you see Should bread incorporate become Christs Body Psal 94.8 Christ in Heaven he believes this is a
thy self love Devils Company so well Hos 13.9 Sin with Satan here and with him in Hell. Live in Sin unbelief this will be thy fare If lov'st thy Soul of sin take care The Christian is a new Creature I still cry As we name Christ let 's depart from Iniquity 2 Tim. 2.19 SECT XXIX Thus you see the cause of unregenerate State To help thee Reader Heb 11.1 6. I will a little more debate The Cause and in our way What 's Faith And Repentance according as Scripture saith Faith is the first link in a Believer's Chain Act. 8.37 Then follow Holiness and Sins refrain Then God's Love is shed abroad in our Hearts Rom â— 5 By the Spirit Eph. 2.8 6.16 17. so from Wickedness departs Faith God's Gift is a Believer's Shield and Sword Is ordinarily wrought in us by his Word Rom. 10.14 By the Spirit 's Operation whereby we see Our undone Condition by Sin till set free By Christ then the Soul without delays Remembers his own sinful evil ways Ezek. 36.31 Returns unto Christ with Morning Praise Looks on Christ whom hath pierced Tears run Weeps bitterly Zech 12.10 as one mourns for his Son This is Repentance that godly Sorrow unto Life Not to be repented of 2 Cor. 7.10 with Sin is at strife Thus all who are Regenerate by saving Faith Having received the Spirit Rom. 8. v. 13.14 15. as Scripture saith Enlightening our Understanding by 's Operation To live in new Obedience Eph. 3.16 to the 19. verse in Conversation This is writing God's Law in our Hearts By his Spirit so from Sin in life departs This is to be Regenerate and born again Jer. 31.32 When from Sin in Conversation we refrain Joh. 3.3 This is true Baptism made without Hands Col. 2.11 Having new dispositions to do God's Commands Not legal but evangelical Rom. 12.2 Heart change Inward Reformation Eph. 4.17 our Minds did range On Vanity now new thoughts of future State New apprehensions of Christ and strait Gate Mat. 7.13 New formed Principles 1 Tim. 1.5 practical Resolution New thoughts of Godliness till Dissolution Act. 11.23 This is Repentance to Life saith Scripture true This is Regeneration Josh 24.15 makes Man become new New Love to God in Christ is a new Creature 2 Cor. 5.17 Hates former ways Grace adorns his Feature Grace Gal. 6.15 a pulsive inward regenerating change Translates Man this to the World seems strange By experimental Knowledge Col. 1.13 what this means How few know Joh. 3.9 but to false hope they leans God's merciful Mat. 7.21.23 so abuse Mercy till they die Don't believe the Scripture nor Sin fly Lord have Mercy cry Workers of Iniquity Till lanch forth in the Ocean of Eternity Thou must be converted in thy Generation This must on thy Soul by Renovation Mat. 18.3 If ever art happy by way of Salvation Some use to say when they see a sick Friend Object If say Lord have Mercy he made a good end I would not discourage on a sick Bed Sol. But if thou presume on this 1 Thess 5.3 art led By the Spirit of delusion hast no ground For thy Salvation without in Christ found 'T is true God's merciful Joh. 14.6 by his Prerogative Did save the penitent Thief whilst alive Luke 23.43 Here 's an Example of Christ's Mercy but God Hath not promis'd Mercy at Death's fierce Rod Without a Promise what ground for Faith All Promises are in Christ Scripture saith 2 Cor. 1.20 And Christ saith not all say Lord Lord Shall enter Salvation this Mat. 7.21 Scripture record Without doing God's Will saith the Word Why wilt be so mad thy Soul to venture When many shall strive and not enter Luke 13.24 Thou wilt say this will make one despair Object This also is the Devils work his last snare Sol. Therefore of his wicked Devices take care Tremble and Fear Satan waits for Prey 2 Cor. 2.11 And would hinder thee of Salvation's Way Let me tell thee take it not in vain 1 Pet. 5.8 Where Despair hath destroyed one 't is plain Presumption hath it's ten thousand slain Gen. 19.14 Therefore false Hope do not still retain ' Must have Trouble for Sin if art sav'd 1 Cor. 15.34 Dread false Security Ephes 5.14 thy Soul is deprav'd With Sin let not Presumption increase Where the strong Man keeps House all Peace When a stronger comes Christ by his Spirit Luk. 11.21 22. Must be troubl'd the Devil to disinherit Then cast off false Peace in thy Generation Rom 13.11 Before thou fall in eternal Desperation Consider well what 's said in thy Station Rev. 20.15 All unconverted are in a state of Damnation Mat 18.3 Will not this spur thee to secure Salvation Don't think me rash Scripture says the same Search Scripture if not give me blame 'T is the only Terms Scripture all accord No Conversion Heb. 12.14 no Salvation saith the Word By Scripture shall be judged thee and I Then labour for Conversion before we die 2 Tim 4.7 Fight the good fight of Faith in our Station So we may obtain Faith's end 1 Pet. 1.9 Salvation SECT XXX Come on Reader How dost like this Play In other things 2 Tim 2.14 as motives in thy way Consider Sin 's evil as before is said Man's Companion in sin is also laid Before consider things as we go stated The sad condition of all unregenerated Thou may'st see the evil of unbelief Heb 3 19. hearing The ground of all wickedness and sin Cast this cursed weed out of Heart unbelief Cause of Man's Ruine of sin the chief For did Men believe God's Word were true Would not content themselves as they do In a state of Sin did they believe then they Would leave Sin turn out of Hell's way Then would the Drunkard and unclean flee From Wrath to come 1 Thes 1.10 would reformed be Scripture saith no unclean in his station So living Rom. 1.18 so dying shall enjoy Salvation Whoremongers Swearers many in the Nation Proud Gal. 5 v. 19 20 21 Covetous Lyers shall have Damnation For their Portion Who doth this believe But too like the Children of Mother Eve Believe Satan before God Gen. 3.6 pull the Tree Tho' forbidden so in our lives do we God commands take heed of Sin that curs'd Yet by most of the World 1 Joh. 5.19 how 't is nurs'd The reason Men don't believe in sin dead Don't believe God's Wrath Mat. 22.5 what e'er is said By some the whole Scriptures are deny'd Some others the Scripture they divide Its Precepts some don't believe what it saith Others in its Promises are weak in Faith. Hence all this is from the Devil's Art 2 Thes 2. v. 10 11 12. When Men receive not Scripture with