beheld him he said Thou art Simon the son of Jona thou shalt be called Cephas which is by interpretation ‖ Or Peter a stone 43 ¶ The day following Jesus would go forth into Galilee and findeth Philip and saith unto him Follow me 44 Now Philip was of Bethsaida the city of Andrew and Peter 45 Philip findeth Nathanael and saith unto him We have found him of whom * Gen. 4◠10 Deut. 18.18 Moses in the law and the * Isa ◠2 prophets did write Jesus of Nazareth the son of Joseph 46 And Nathanael said unto him Can there any good thing come out of Nazareth Philip saith unto him Come and see 47 Jesus saw Nathanael coming to him and saith of him Behold an Israelite indeed in whom is no guile 48 Nathanael saith unto him Whence knowest thou me Jesus answered and said unto him Before that Philip called thee when thou wast under the fig-tree I saw thee 49 Nathanael answereth and saith unto him Rabbi thou art the Son of God thou art the king of Israel 50 Jesus answered and said unto him Because I said unto thee I saw thee under the fig-tree beleevest thou thou shalt see greater things then these 51 And he saith unto him Verily verily I say unto you Hereafter you shall see heaven opened and the angels of God ascending and descending upon the Son of man CHAP. II. 1 Christ turneth water into wine 12 departeth into Capernaum and to Jerusalem 14 where he purgeth the temple of buyers and sellers 19 He foretelleth his death and resurrection 23 Many beleeved because of his miracles but he would not trust himself with them ANd the third day there was a marriage in Cana of Galilee and the mother of Jesus was there 2 And both Jesus was called and his disciples to the marriage 3 And when they wanted wine the mother of Jesus saith unto him They have no wine 4 Jesus saith unto her Woman what have I to do with thee mine hour is not yet come 5 His mother saith unto the servants Whatsoever he saith unto you do it 6 And there were set there six water-pots of stone after the manner of the purifying of the Jews containing two or three firkins apiece 7 Jesus saith unto them Fill the water-pots with water And they filled them up to the brim 8 And he saith unto them Draw out now and bear unto the governour of the feast And they bare it 9 When the ruler of the feast had tasted the water that was made wine and knew not whence it was but the servants which drew the water knew the governour of the feast called the bridegroom 10 And saith unto him Every man at the beginning doth set forth good wine and when men have well drunk then that which is worse but thou hast kept the good wine until now 11 This beginning of miracles did Jesus in Cana of Galilee and manifested forth his glory and his disciples beleeved on him 12 ¶ After this he went down to Capernaum he and his mother and his brethren his disciples and they continued there not many days 13 ¶ And the Jews pass-over was at hand Jesus went up to Jerusalem 14 And found in the temple those that sold oxen and sheep and doves and the changers of money sitting 15 And when he had made a scourge of small cords he drove them all out of the temple and the sheep and the oxen and poured out the changers money and overthrew the tables 16 And said unto them that sold doves Take these things hence make not my Fathers house an house of merchandise 17 And his disciples remembred that it was written * Psal 69.9 The zeal of thine house hath eaten me up 18 ¶ Then answered the Jews and said unto him what signe shewest thou unto us seeing that thou doest these things 19 Jesus answered and said unto them * Mat. 26.61 Destroy this temple and in three days I will raise it up 20 Then said the Jews Fourty and six years was this temple in building and wilt thou rear it up in three days 21 But he spake of the temple of his body 22 When therefore he was risen from the dead his disciples remembred that he had said this unto them and they beleeved the scripture and the word which Jesus had said 23 ¶ Now when he was in Jerusalem at the pass-over in the feast day many beleeved in his name when they saw the miracles which he did 24 But Jesus did not commit himself unto them because he knew all men 25 And needed not that any should testifie of man for he knew what was in man CHAP. III. 1 Christ teacheth Nicodemus the necessity of regeneration 14 of faith in his death 16 The great love of God towards the world 18 Contemnation for unbelief 23 The baptism witness and doctrine of John concerning Christ THere was a man of the Pharisees named Nicodemus a ruler of the Jews 2 The same came to Jesus by night and said unto him Rabbi we know that thou art a teacher come from God for no man can do these miracles that thou doest except God be with him 3 Jesus answered and said unto him Verily verily I say unto thee Except a man be born ‖ Or from above again he cannot see the kingdom of God 4 Nicodemus saith unto him How can a man be born when he is old can he enter the second time into his mothers womb be born 5 Jesus answered Verily verily I say unto thee Except a man be born of water and of the Spirit he cannot enter into the kingdom of God 6 That which is born of the flesh is flesh and that which is born of the Spirit is spirit 7 Marvel not that I said unto thee Ye must be born ‖ Or from above again 8 The wind bloweth where it listeth and thou hearest the sound thereof but canst not tell whence it cometh and whither it goeth so is every one that is born of the Spirit 9 Nicodemus answered and said unto him How can these things be 10 Jesus answered and said unto him Art thou a master of Israel and knowest not these things 11 Verily verily I say unto thee We speak that we do know and testifie that we have seen and ye receive not our witness 12 If I have told you earthly things and ye believe not how shall ye believe if I tell you of heavenly things 13 And no man hath ascended up to heaven but he that came down from heaven even the Son of man which is in heaven 14 ¶ * Numb 21.9 And as Moses lifted up the serpent in the wilderness even so must the Son of man be lifted up 15 That whosoever believeth in him should not perish but have eternal life 16 ¶ * 1 John 4.9 For God so loved the world that he gave his only begotten Son that whosoever believeth in him should not perish but have everlasting life 17
them that perish 16 To the one we are the savour of death unto death to the other the savour of life unto life and who is sufficient for these things 17 For we are not as many which ‖ Or deal deceitfully with * Chap. 4.2 corrupt the word of God but as of sincerity but as of God in the sight of God speak we in Christ CHAP. III. 1 Lest their false teachers should charge him with vain-glory he sheweth the faith and graces of the Corinthians to be a sufficient commendation of his ministery 6 Whereupon entring a comparison between the ministers of the law and of the gospel 12 he proveth that his ministery is so far the more excellent as the gospel of life and liberty is more glorious then the law of condemnation DO we begin again to commend our selves or need we as some others epistles of commendation to you or letters of commendation from you 2 Ye are our epistle written in our hearts known read of all men 3 For as much as ye are manifestly declared to be the epistle of Christ ministred by us written not with ink but with the Spirit of the living God not in tables of stone but in fleshly tables of the heart 4 And such trust have we through Christ to God-ward 5 Not that we are sufficient of our selves to think any thing as of our selves but our sufficiency is of God 6 Who also hath made us able ministers of the new testament not of the letter but of the spirit for the letter killeth but the spirit ‖ Or quickneth giveth life 7 But if the ministration of death written and engraven in stones was glorious so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance which glory was to be done away 8 How shall not the ministration of the spirit be rather glorious 9 For if the ministration of condemnation be glory much more doth the ministration of righteousness exceed in glory 10 For even that which was made glorious had no glory in this respect by reason of the glory that excelleth 11 For if that which is done away was glorious much more that which remaineth is glorious 12 Seeing then that we have such hope we use great ‖ Or boldness plainness of speech 13 And not as Moses * Exod. 34.33 which put a vail over his face that the children of Israel could not stedfastly look to the end of that which is abolished 14 But their mindes were blinded for until this day remaineth the same vail untâ—ken away in the reading of the old testament which vail is done away in Christ 15 But even unto this day when Moses is read the vail is upon their heart 16 Nevertheless when it shall turn to the Lord the vail shall be taken away 17 Now the Lord is that Spirit and where the Spirit of the Lord is there is liberty 18 But we all with open face beholding as in a glass the glory of the Lord are changed into the same image from glory to glory even as ‖ Or of the Lord the Spirit by the Spirit of the Lord. CHAP. IV. 1 He declareth how he hath used all sincerity and faithful diligence in preaching the â—ospel 7 and how the troubles and persecutions which be daily endureth for the same did redound to the praise of Gods power 12 to the benefit of the church 16 and to the apostle's own eternal glory THerefore seeing we have this ministery as we have received mercy we faint not 2 But have renounced the hidden things of †Or. shâ—me dishonesty not walking in craftiness nor handling the word of God deceitfully but by manifestation of the truth commending our selves to every mans conscience in the sight of God 3 But if our gospel be hid it is hid to them that are lost 4 In whom the god of this world hath blinded the minds of them which beleeve not lest the light of the glorious gospel of Christ who is the image of God should shine unto them 5 For we preach not our selves but Christ Jesus the Lord and our selves your servants for Jesus sake 6 For God who commanded the light to shine out of darkness hath shined in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ 7 But we have this treasure in earthen vessels that the excellency of the power may be of God and not of us 8 We are troubled on every side yet not distressed we are perplexed but ‖ Or not altogether without help or means not in despair 9 Persecuted but not forsaken cast down but not destroyed 10 Always bearing about in the body the dying of the Lord Jesus that the life also of Jesus might be made manifest in our body 11 For we which live are alway delivered unto death for Jesus sake that the life also of Jesus might be made manifest in our mortal flesh 12 So then death worketh in us but life in you 13 We having the same spirit of faith according as it is written * Psal 11â— 10 I beleeved and therefore have I spoken we also beleeve and therefore speak 14 Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus and shall present us with you 15 For all things are for your sakes that the abundant grace might through the thanksgiving of many redound to the glory of God 16 For which cause we faint not but though our outward man perish yet the inward man is renewed day by day 17 For our light affliction which is but for a moment worketh for us a far more exceeding and eternal weight of glory 18 While we look not at the things which are seen but at the things which are not seen for the things which are seen are temporal but the things which are not seen are eternal CHAP. V. 1 That in his assured hope of immortal glory 9 and in expâ—ctance of it and of the general judgement he laboureth to keep a good conscirence 12 not that he may herein boast of himself 14 but as one that having received life from Christ endeavoureth to live as a new creature to Christ onely 18 and by his ministery of reconciliation to reconcile others also in Christ to God FOr we know that if our earthly house of this tabernacle were dissolved we have a building of God an house not made with hands eternal in the heavens 2 For in this we groan earnestly desiring to be clothed upon with our house which is from heaven 3 If so be that being clothed we shall not be found naked 4 For we that are in this tabernacle do groan being burdened not for that we would be unclothed but clothed upon that mortality might be swallowed up of life 5 Now he that hath wrought us for the self same thing is God who also hath given unto us the earnest of
circumcised keep the law but desire to have you circumcised that they may glory in your flesh 14 But God forbid that I should glory save in the cross of our Lord Jesus Christ ‖ Or whereby by whom the world is crucified unto me I unto the world 15 For in Christ Jesus neither circumcision availeth any thing nor uncircumcision but a new creature 16 And as many as walk according to this rule peace be on them and mercy and upon the Israel of God 17 From henceforth let no man trouble me for I bear in my body the marks of the Lord Jesus 18 Brethren the grace of our Lord Jesus Christ be with your spirit Amen ¶ Unto the Galatians written from Rome ¶ The epistle of PAUL the Apostle to the EPHESIANS CHAP. I. 1 After the salutation 2 and thanksgiving for the Ephesians 4 he treateth of our election 6 and a doption by grace 11 which is the true and â—râ—per jountam of mans salvation 13 And because the height of this mystery cannot easily he attaâ—â—et unto 16 he prayeth that they may come 18 to the full knowledge and 20 possession thereof in Christ PAul an Apostle of Jesus Christ by the will of God to the saints which are at Ephesus and to the faithful in Christ Jesus 2 Grace be to you and peace from God our Father and from the Lord Jesus Christ 3 * 1 Cor. 1.3 1 Pet. 1.3 Blessed be the God and Father of our Lord Jesus Christ who hath blessed us with all spiritual blessings in heavenly ‖ Or things places in Christ 4 According as he hath chosen us in him before the foundation of the world that we should be holy without blame before him in lover 5 Having predestinated us unto the adoption of children by Jesus Christ to himself according to the good pleasure of his will 6 To the praise of the glory of his grace wherein he hath made us accepted in the beloved 7 In whom we have redemption through his bloud the forgiveness of sins according to the riches of his grace 8 Wherein he hath abounded toward us in all wisdom and prudence 9 Having made known unto us the mystery of his will according to his good pleasure which he hath purpesed in himself 10 That in the dispensation of the fulness of times he might gather together in one all things in Christ both which are in †Gr. the evenâ— heaven and which are on earth even in him 11 In whom also we have obtained an inheritance being predestinated according to the purpose of him who worketh all things after the counsel of his own will 12 That we should be to the praise of his glory who first ‖ Or hoped trusted in Christ 13 In whom ye also trusted after that ye heard the word of truth the gospel of your salvation in whom also after that ye beleeved ye were sealed with that holy Spirit of promise 14 Which is the earnest of our inheritance until the redemption of the purchased possession unto the praise of his glory 15 Wherefore I also after I heard of your faith in the Lord Jesus and love unto all the saints 16 Cease not to give thanks for you making mention of you in my prayers 17 That the God of our Lord Jesus Christ the Father of glory may give unto you the Spirit of wisdom and revelation ‖ Or for the acknowledgement in the knowledge of him 18 The eyes of your understanding being enlightned that ye may know what is the hope of his calling and what the riches of the glory of his inheritance in the saints 19 And what is the exceeding greatness of his power to us ward who beleeve according to the working †Gr. of the might of his power of his mighty power 20 Which he wrought in Christ when he raised him from the dead and set him at his own right hand in the heavenly places 21 Far above all principality and power and might and dominion and every name that is named not onely in this world but also in that which is to come 22 And * Ps 8.6 hath put all things under his feet and gave him to be the head over all things to the church 23 Which is his body the fulness of him that filleth all in all CHAP. II. 1 By comparing what we were by 3 nature with what we are 5 by grace 10 he declareth that we are made for good works and 13 being brought near by Christ should not live as 1â— Gentiles and 12 foreiners in time past but as 19 citizens with the saints and the family of God ANd * Col. 2.13 you hath be quickned who were dead in trespasses and sins 2 Wherein in time past ye walked according to the course of this world according to the prince of the power of the air the spirit that now worketh in the children of disobedience 3 Among whom also we all had our conversation in times past in the lusts of our flesh fulfilling †Gr. the wills the desires of the flesh and of the minde and were by nature the children of wrath even as others 4 But God who is rich in mercy for his great love wherewith he loved us 5 Even when we were dead in sins hath quickened us together with Christ by grace ye are saved 6 And hath raised as up together and made as sit together in heavenly places in Christ Jesus 7 That in the ages to come he might shew the exceeding riches of his grace in his kindness towards us through Christ Jesus 8 For by grace are ye saved through faith and that not of your selves it is the gift of God 9 Not of works lest any man should boast 10 For we are his workmanship created in Christ Jesus unto good works which God hath before ‖ Or prepared ordained that we should walk in them 11 Wherefore remember that ye being in time passed Gentiles in the flesh who are called uncircumcision by that which is called the circumcision in the flesh made by hands 12 That at that time ye were without Christ being aliens from the commonwealth of Israel and strangers from the covenants of promise having no hope and without God in the world 13 But now in Christ Jesus ye who sometimes were far off are made nigh by the bloud of Christ 14 For he is our peace who hath made both one and hath broken down the middle wall of partition between us 15 Having abolished in his flesh the enmity even the law of commandments contained in ordinances for to make in himself of twain one new man so making peace 16 And that he might reconcile both unto God in one body by the cross having slain the enmity ‖ Or in himself thereby 17 And came and preached peace to you which were afar off and to to them that were nigh 18 For * Rom. 5.2 through him we both have an access by one
and war yet ye have not because ye ask not 3 Ye ask and receive not because ye ask amiss that ye may consume it upon your ‖ Or pleasures lusts 4 Ye adultâ—rers and adulteresses know ye not that the friendship of the world is enmity with God whosoever therefore will be a friend of the world is the enemy of God 5 Do ye think that the scripture saith in vain The spirit that dwelleth in us suffeth ‖ Or â—aviously to envy 6 But he giveth more grace wherefore he saith * Pr. 3.34 1 Pet. 5.5 God resisteth the proud but giveth grace unto the humble 7 Submit yourselves therefore to God * Eph. 4.27 resist the devil and he will flee from you 8 Draw nigh to God and he will draw nigh to you cleanse you hands yesinners and purifie your hearts ye double-minded 9 Be afflicted and mourn and weep set your laughter be turned to mourning and your joy to heaviness 10 * 1 Pet. 5.6 Humble your selves in the sight of the Lord and he shall lift you up 11 Speak not evil one of another brethren He that speaketh evil of his brother and judgeth his brother speaketh evil of the law and judgeth the law but if thou judge the law thou art not a doer of the law but a judge 12 There is one law giver who is able to save and to destroy * Rom. 14.4 who art thou that judgest another 13 * Pr. 27.1 Go to now ye that say To day or to morrow we will go into such a city and continue there a year and buy and sell and get gain 14 Whereas ye know not what shall be on the morrow For what is your life ‖ Or for it is It is even a vapour that appeareth for a little time and then vanisheth away 15 For that ye ought to say * 1 Cor. 4.13 If the Lord will we shall live and do this or that 16 But now ye rejoye in your boastings all such rejoycing is evil 17 Therefore to him that knoweth to do good and doeth it not to him it is sin CHAP. V. 1 Wicked rich men are to fear Gods vengeance 7 We ought to be patient in afflictions after the example of the prophets and Job 12 to forbear swearing 13 to pray in adversity to sing in prosperity 16 to acknowledge mutually our several faults to pray one for another 19 and to reduce a straying brother to the truth GO to now ye rich men weep and howl for your miseries that shall come upon you 2 Your â—iches are corrupted and your garments are moth-eaten 3 Your gold and silver is cankered and the rust of them shall be a witness against you and shall eat your flesh as it were fire ye have heaped treasure together for the last days 4 Behold the hire of the labourers which have reaped down your fields which is of you kept back by fraud crieth and the cries of them which have reaped are entred into the ears of the Lord of sabaoth 5 Ye have lived in pleasure on the earth and been wanton ye have nourished your hearts as in a day of slaughter 6 Ye have condemned and killed the just and he doth not resist you 7 ‖ Or be long patient or suffer with long patience Be patient therefore brethren unto the coming of the Lord. Behold the husbandman waiteth for the precious fruit of the earth and hath long patience for it until he receive the early and latter rain 8 Be ye also patient stablish your hearts for the coming of the Lord draweth nigh 9 ‖ Or groan or grieve not Grudge not one against another brethren lest ye be condemned behold the judge standeth before the door 10 Take my brethren the prophets who have spoken in the name of the Lord for an example of suffering affliction and of patience 11 Behold we count them happy which endure Ye have heard of the patience of Job and have seen the end of the Lord that the Lord is very pitiful and of tender mercy 12 But above all things my brethren * Mat. 5.34 swear not neither by heaven neither by the earth neither by any other oath but let your yea be yea and your nay nay lest ye fall into condemnation 13 Is any among you afflicted let him pray Is any merry let him sing psalms 14 Is any sick among you let him call for the elders of the church and let them pray over him * Mar. 6 1â— anointing him with oyl in the name of the Lord 15 And the prayer of faith shall save the sick and the Lord shall raise him up and if he have committed sins they shall be forgiven him 16 Confess your faults one to another and pray one for another that ye may be healed The effectual fervent prayer of a righteous man availeth much 17 Elias was a man subject to like passions as we are and * 1 Kin. 17.1 he prayed ‖ Or. in his prayer earnestly that it might not rain and it rained not on the earth by the space of three years and six moneths 18 And * 1 Kin. 18.42 45. he prayed again and the heaven gave rain and the earth brought forth her fruit 19 Brethren * Mat. 18.15 if any of you do err from the truth one convert him 20 Let him know the he which converteth the sinner from the errour of his way shall save a soul from death and shall hide a multitude of sins ¶ The first epistle general of S. PETER CHAP. I. 1 He blesseth God for his manifold spiritual graces 10 shewing that the salvation in Christ is no news but a thing prophesied of old 13 and exhorteth them accordingly to a godly conversation forasmuch as they are now born anew by the word of God PEter an apostle of Jesus Christ to the strangers scattered throughout Pontus Galatia Cappadocia Asia and Bithynia 2 Elect according to the foreknowledge of God the Father through sanctification of the Spirit unto obedience †Heb. 12.24 sprinkling of the bloud of Jesus Christ Grace unto you peace be multiplied 3 * 2 Cor. 1.3 Eph. 1.3 Blessed be the God and Father of our Lord Jesus Christ which according to his †Gr. math abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead 4 To an inheritance in corruptible and undefiled and that fadeth not away reserved in heaven ‖ Or for us for you 5 Who are kept by the power of God through faith unto salvation ready to be revealed in the last time 6 Wherein ye greatly rejoyce though now for a season if need be ye are in heaviness through manifold temptations 7 That the trial of your faith being much more precious then of gold that perisheth though it be tried with fire might be found unto praise and honour and-glory at the appearing of Jesus Christ 8 Whom having
devil sinneth from the beginning For this purpose the Son of God was manifested that he might destroy the works of the devil 9 Whosoever is born of God doth not commit sin for his seed remaineth in him and he cannot sin because he is born of God 10 In this the children of God are manifest and the children of the devil Whosoever doeth not righteousness is not of God neither he that loveth not his brother 11 For this is the ‖ Or commandment message that ye heard from the beginning * Joh. 13.34 15.12 that we should love one another 12 Not as * Gen. 4.8 Cain who was of that wicked one and slew his brother And wherefore slew he him Because his own works were evil and his brothers righteous 13 Marvel not my brethren if the world hate you 14 We know that we have passed from death unto life because we love the brethren he that loveth not his brother abideth in death 15 Whosoever hateth his brother is a murderer and ye know that no murderer hath eternal life abiding in him 16 Hereby perceive we the love of God because he laid down his life for us and we ought to lay down our lives for the brethren 17 But * Luk. 3.11 whoso hath this worlds good and seeth his brother have need and shutteth up his bowels of compassion from him how dwelleth the love of God in him 18 My little children let us not love in word neither in tongue but in deed and in truth 19 And hereby we know that we are of the truth and shall †Gr. persâ—â—â—e assure our hearts before him 20 For it our heart condemn us God is greater then our heart and knoweth all things 21 Beloved if our heart condemn us not then have we confidence towards God 22 And * Mat. 21.22 Joh. 15.7 16.23 whatsoever we ask we receive of him because we keep his commandments and do those things that are pleasing in his sight 23 And * Joh. 6.29 and 17.3 this is his commandment that we should beleeve on the name of his Son Jesus Christ and love one another as he gave us commandment 24 And * Joh. 15. â—0 he that keepeth his commandments dwelleth in him and he in him and hereby we know that he abideth in us by the Spirit which he hath given us CHAP. IV. 1 He warneth them not to beleeve all teachers who boast of the Spirit but to try them by the rules of the catholick faith 7 and by many reasons exhorteth to brotherly love BEloved beleeve not every spirit but try the spirits whether they are of God because many false prophets are gone out into the world 2 Hereby know ye the spirit of God Every spirit that confesseth that Jesus Christ is come in the flesh is of God 3 And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God and this is that spirit of antichrist whereof you have heard that it should come and even now already is it in the world 4 Ye are of God little children and have overcome them because greater is he that is in you then he that is in the world 5 They are of the world therefore speak they of the world and the world heareth them 6 We are of God * Joh. 8 47. he that knoweth God heareth us he that is not of God heareth not us Hereby know we the Spirit of truth and the spirit of errour 7 Beloved let us love one another for love is of God and every one that loveth is born of God and knoweth God 8 He that loveth not knoweth not God for God is love 9 * Joh. 3.16 In this was manifested the love of God towards us because that God sent his onely begotten Son into the world that we might live through him 10 Herein is love not that we loved God but that he loved us and sent his Son to be the propitiation for our sins 11 Beloved if God so loved us we ought also to love one another 12 * 1 Tim. 6.16 No man hath seen God at any time If we love one another God dwelleth in us and his love is perfected in us 13 Hereby know we that we dwell in him and he in us because he hath given us of his Spirit 14 And we have seen and do testifie that the Father sent the Son to be the Saviour of the world 15 Whosoever shall confess that Jesus is the Son of God God dwelleth in him and he in God 16 And we have known and beleeved the love that God hath to us God is love and he that dwelleth in love dwelleth in God and God in him 17 Herein is †Gr. love with us our love made perfect that we may have boldness in the day of judgement because as he is so are we in this world 18 There is no fear in love but perfect love casteth out fear because fear hath torment he that feareth is not made perfect in love 19 We love him because he first loved us 20 If a man say I love God and hateth his brother he is a liar for he that loveth not his brother whom he hath seen how can he love God whom he hath not seen 21 And * Joh. 13.34 15.12 this commandment have we from him that he who loveth God love his brother also CHAP. V. He that loveth God loveth his children and keepeth his commandments 3 which to the faithful are light and not grievous 9 Jesus is the Son of God able to save us 14 and to bear our prayers which we make for our selves and for others WHosoever beleeveth that Jesus is the Christ is born of God and every one that loveth him that begat loveth him also that is begotten of him 2 By this we know that we love the children of God when we love God and keep his commandments 3 For this is the love of God that we keep his commandments and * Mat. 11.30 his commandments are not grievous 4 For whatsoever is born of God overcometh the world and this is the victory that overcometh the world even our faith 5 Who is he that overcometh the world but he that beleeveth that Jesus is the Son of God 6 This is he that came by water and bloud even Jesus Christ not by water onely but by water and bloud and it is the Spirit that beareth witness because the Spirit is truth 7 For there are three that bear record in heaven the Father the Word and the holy Ghost and these three are one 8 And there are three that bear witness in earth the spirit and the water and the bloud and these three agree in one 9 If we receive the witness of men the witness of God is greater for this is the witness of God which he hath testified of his Son 10 He that beleeveth on the Son of God hath the witness in himself he that beleeveth
he begat Cainan eight hundred and fifteen years and begat sons and daughters 11 And all the days of Enos were nine hundred and five years and he dyed 12 ¶ And Cainan lived seventy years and begat †Gr. Maâ—alaâ—l Mahalaleel 13 And Cainan lived after he begat Mahalaleel eight hundred and fourty years and begat sons and daughters 14 And all the days of Cainan were nine hundred and ten years and he dyed 15 ¶ And Mahalaleel lived sixty and five years and begat †Heb. Jâ—râ—â— Jared 16 And Mahalaleel lived after he begat Jared eight hundred and thirty years and begat sons and daughters 17 And all the days of Mahalaleel were eight hundred ninety and five years and he dyed 18 ¶ And Jared lived an hundred sixty two years he begat Enoch 19 And Jared lived after he begat Enoch eight hundred years and begat sons and daughters 20 And all the daâ—s of Jared were nine hundred sixty and two years and he dyed 21 ¶ And Enoch lived sixty and five years and begat †Gr. Mathusalâ— Methuselah 22 And Enoch walked with God after he begat Methuselah three hundred years and begat sons and daughters 23 And all the days of Enoch were three hundred sixty and five years 24 And * Eccluâ— 44.16 Heb. 11.5 Enoch walked with God and he was not for God took him 25 ¶ And Methuselah lived an hundred eighty and seven years and begat †Heb. Lâ—mech Lamech 26 And Methuselah lived after he begat Lamech seven hundred eighty and two years and begat sons and daughters 27 And all the days of Methuselah were nine hundred sixty and nine years and he dyed 28 ¶ And Lamech lived an hundred eighty two years begat a son 29 And he called his name †Gr. Noâ— Noah saying This same shall comfort us concerning our work and toil of our hands because of the ground which the LORD hath curled 30 And Lamech lived after he begat Noah five hundred ninety and five years and begat sons and daughters 31 And all the days of Lamech were seven hundred seventy and seven years and he died 32 And Noah was five hundred years old and Noah begat Shem Ham and Japheth CHAP. VI. 1 The wickedness of the world which provoked Gods wrath and caused the floud 8 Noah findeth grace 14 The order form and end of the Ark. ANd it came to pass when men began to multiply on the face of the earth and daughters were born unto them 2 That the sons of God saw the daughters of men that they were fair and they took them wives of all which they chose 3 And the LORD said My Spirit shall not always strive with man for that he also is flesh yet his days shall be an hundred and twenty years 4 There were giants in the earth in those days and also after that when the sons of God came in unto the daughters of men and they bare children to them the same became mighty men which were of old men of renown 5 ¶ And GOD saw that the wickedness of man was great in the earth and that ‖ Or the whole imagination The Hebrew word signifieth not onely the imagination but also the purposes and desires every imagination of the thoughts of his * Ch. 8.21 Mat. 15 19. heart was onely evil †Heb. every day continually 6 And it repented the LORD that he had made man on the earth and it grieved him at his heart 7 And the LORD said I will destroy man whom I have created from the face of the earth †Heb. from man unto beast both man and beast and the creeping thing and the fowls of the air for it repenteth me that I have made them 8 But Noah found grace in the eyes of the LORD 9 ¶ These are the generations of Noah * Ecclus 44.17 2 Pet. 2.5 Noah was a just man and ‖ Or upright perfect in his generations and Noah walked with God 10 And Noah begat three sons Shem Ham and Japheth 11 The earth also was corrupt before God and the earth was filled with violence 12 And God looked upon the earth and behold it was corrupt for all flesh had corrupted his way upon the earth 13 And God said unto Noah The end of all flesh is come before me for the earth is filled with violence through them and behold I will destroy them ‖ Or from the earth with the earth 14 ¶ Make thee an ark of Gopher-wood †Heb. nests rooms shalt thou make in the ark and shalt pitch it within and without with pitch 15 And this is the fashion which thou shalt make it of the length of the ark shall be three hundred cubits the breadth of it fifty cubits and the height of it thirty cubits 16 A window shalt thou make to the ark and in a cubit shalt thou finish it above and the door of the ark shalt thou set in the side thereof with lower second and third stories shalt thou make it 17 And behold I even I do bring a floud of waters upon the earth to destroy all flesh wherein is the breath of life from under heaven and every thing that is in the earth shall die 18 But with thee will I establish my covenant and thou shalt come into the ark thou and thy sons and thy wife and thy sons wives with thee 19 And of every living thing of all flesh two of every sort shalt thou bring into the ark to keep them alive with thee they shall be male and female 20 Of fowls after their kinde and of cattel after their kinde of every creeping thing of the earth after his kinde two of every sort shall come unto thee to keep them alive 21 And take thou unto thee of all food that is eaten and thou shalt gather it to thee and it shall be for food for thee and for them 22 * Heb. 11.7 Thus did Noah according to all that God commanded him so did he CHAP. VII 1 Noah with his family and the living creatures enter into the ark 17 The beginning increase and continuance of the floud ANd the * 2 Pet. 2.5 LORD said unto Noah Come thou and all thy house into the ark for thee have I seen righteous before me in this generation 2 Of every clean beast thou shalt take to thee by †Heb. seven seven sevens the male and his female and of beasts that are not clean by two the male and his female 3 Of fowls also of the air by sevens the male and the female to keep seed alive upon the face of all the earth 4 For yet seven days and I will cause it to rain upon the earth fourty days and fourty nights and every living substance that I have made will I †Heb. blot out destroy from off the face of the earth 5 And Noah did according unto all that the LORD commanded him 6
and the LORD delivered them into the hand of the Philistines fourty years 2 ¶ And there was a certain man of Zorah of the family of the Danites whose name was Manoah and his wife was barren and bare not 3 And the angel of the LORD appeared unto the woman and said unto her Behold now thou art barren and bearest not but thou shalt conceive and bear a son 4 Now therefore beware I pray thee and * Numb 6 2 3. drink not wine nor strong drink and eat not any unclean thing 5 For lo thou shalt conceive and bear a son and * Numb 6.5 1 Sam. 1.11 no rasour shall come on his head for the childe shall be a Nazarite unto God from the womb and he shall begin to deliver Israel out of the hand of the Philistines 6 ¶ Then the woman came and told her husband saying A man of God came unto me and his countenance was like the countenance of an angel of God very terrible but I asked him not whence he was neither told he me his name 7 But he said unto me Behold thou shalt conceive and bear a son and now drink no wine nor strong drink neither eat any unclean thing for the childe shall be a Nazarite to God from the womb to the day of his death 8 ¶ Then Manoah intreated the LORD and said O my Lord let the man of God which thou didst send come again unto us and teach us what we shall do unto the childe that shall be born 9 And God hearkned to the voice of Manoah and the angel of God came again unto the woman as she sat in the field but Manoah her husband was not with her 10 And the woman made haste and ran and shewed her husband and said unto him Behold the man hath appeared unto me that came unto me the other day 11 And Manoah arose and went after his wife and came to the man and said unto him Art thou the man that spakest unto the woman And he said I am 12 And Manoah said Now let thy words come to pass †Heb. What shall be the manner of the c. How shall we order the childe and ‖ Or what shall be do †Heb. what shall be his work how shall we do unto him 13 And the angel of the LORD said unto Manoah Of all that I said unto the woman let her beware 14 She may not eat of any thing that cometh of the vine neither let her drink wine or strong drink nor eat any unclean thing all that I commanded her let her observe 15 ¶ And Manoah said unto the angel of the LORD I pray thee let us detain thee until we shall have made ready a kid †Heb. before thee for thee 16 And the angel of the LORD said unto Manoah Though thou detain me I will not eat of thy bread and it thou wilt offer a burnt-offering thou must offer it unto the LORD for Manoah knew not that he was an angel of the LORD 17 And Manoah said unto the angel of the LORD What is thy name that when thy sayings come to pass we may do thee honour 18 And the angel of the LORD said unto him Why askest thou thus after my name seeing it is ‖ Or wonderful secret 19 So Manoah took a kid with a meat-offering and offered it upon a rock unto the LORD and the angel did wondrously and Manoah and his wife looked on 20 For it came to pass when the flame went up toward heaven from off the altar that the angel of the LORD ascended in the flame of the altar and Manoah and his wife looked on it and fell on their faces to the ground 21 But the angel of the LORD did no more appear to Manoah and to his wife Then Manoah knew that he was an angel of the LORD 22 And Manoah said unto his wife * Exod. 33.20 Ch. 6.22 We shall surely die because we have seen God 23 But his wife said unto him If the LORD were pleased to kill us he would not have received a burnt-offering and a meat-offering at our hands neither would he have shewed us all these things nor would as at this time have told us such things as these 24 ¶ And the woman bare a son and called his name Samson and the childe grew and the LORD blessed him 25 And the spirit of the LORD began to move him at times in the camp of Dan between Zorah and Eshtaol CHAP. XIV 1 Samson desireth a wife of the Philistines 5 In his journey he killeth a lion 8 In a second journey be findeth honey in the carcase 10 Samsons marriate-feast 12 His riddle by his wife is made known 19 He spoileth thirty Philistines 20 His wife is married to another ANd Samson went down to Timnath and saw a woman in Timnath of the daughters of the Philistines 2 And he came up and told his father and his mother and said I have seen a woman in Timnath of the daughters of the Philistines now therefore get her for me to wife 3 Then his father and his mother said unto him Is there never a woman among the daughters of thy brethren or among all my people that thou goest to take a wife of the uncircumcised Philistines And Samson said unto his father Get her for me for †Heb. she is right in mine eyes she pleaseth me well 4 But his father and his mother knew not that it was of the LORD that he sought an occasion against the Philistines for at that time the Philistines had dominion over Israel 5 Then went Samson down and his father and his mother to Timnath and came to the vineyards of Timnath and behold a young lion roared †Heb. in meeting him against him 6 And the spirit of the LORD came mightily upon him and he rent him as he would have rent a kid and he had nothing in his hand but he told not his father or his mother what he had done 7 And he went down and talked with the woman and she pleased Samson well 8 ¶ And after a time he returned to take her and he turned aside to see the carcase of the lion and behold there was a swarm of bees and honey in the carcase of the lion 9 And he took thereof in his hands and went on eating and came to his father and mother and he gave them and they did eat but he told not them that he had taken the honey out of the carcase of the lion 10 ¶ So his father went down unto the woman and Samson made there a feast for so used the young men to do 11 And it came to pass when they saw him that they brought thirty companions to be with him 12 ¶ And Samson said unto them I will now put forth a riddle unto you if you can certainly declare it me within the seven days of the feast and finde it out then I will give
bones 25 * Chap. 14.12 There is a way that seemeth right unto a man but the end thereof are the ways of death 26 †Heb. The soul of him that laboureth He that laboureth laboureth for himself for his mouth †Heb. boweth unto him craveth it of him 27 †Heb. A man of Belial An ungodly man diggeth up evil and in his lips there is as a burning fire 28 * Ch. 6.14 19. 15.18 and 26.21 and 29.22 A froward man †Heb. sendeth forth soweth strife and a whisperer separateth chief friends 29 A violent man enticeth his neighbour and leadeth him into the way that is not good 30 He shutteth his eyes to devise froward things moving his lips he bringeth evil to pass 31 The hoary head is a crown of glory if it be found in the way of righteousness 32 He that is slow to anger is better then the mighty and he that ruleth his spirit then he that taketh a city 33 The lot is cast into the lap but the whole disposing is of the LORD CHAP. XVII BEtter is * Chap. 15.17 a dry morsel and quietness therewith then a house full of ‖ Or good cheer sacrifices with strife 2 A wise servant shall have rule over a son that causeth shame and shall have part of the inheritance among the brethren 3 * Psal 26.2 Chap. 27.21 Jer. 17.10 Mal. 3.3 The fining-pot is for silver and the furnace for gold but the LORD trieth the hearts 4 A wicked doer giveth heed to false lips and a liar giveth ear to a naughty tongue 5 * Chap. 14.31 Whoso mocketh the poor reproacheth his maker and he that is glad at calamities shall not be †Heb. held innocent unpunished 6 * Ps 127.3 and 128.3 Childrens children are the crown of old men and the glory of children are their fathers 7 †Heb. A lip of excellency Excellent speech becometh not a fool much less do †Heb. a lip of lying lying lips a prince 8 * Chap. 18.16 A gift is as †Heb. a stone of grace a precious stone in the eyes of him that hath it whithersoever it turneth it prospereth 9 * Chap. 10.12 He that covereth a transgression ‖ Or procureth seeketh love but he that repeateth a matter separateth very friends 10 ‖ Or A reproof aweth more a wise man then to strike a fool an hundred time A reproof entreth more into a wise man then an hundred stripes into a fool 11 An evil man seeketh onely rebellion therefore a cruel messenger shall be sent against him 12 Let a bear robbed of her whelps meet a man rather then a fool in his folly 13 Whoso * Rom. 12.17 1 Thes 5.15 1 Pet. 3.9 rewardeth evil for good evil shall not depart from his house 14 The beginning of strife is as when one letteth out water therefore leave off contention before it be meddled with 15 * Ex. 23.7 Ch. 24.24 Isa 5.23 He that justifieth the wicked and he that condemneth the just even they both are abomination to the LORD 16 Wherefore is there a price in the hand of a fool to get wisdom seeing he hath no heart to it 17 * Ch. 18.24 A friend loveth at all times and a brother is born for adversity 18 * Ch. 6.1 11.15 A man void of †Heb. heart understanding striketh hands and becometh surety in the presence of his friend 19 He loveth transgression that loveth strife and he that exalteth his gate seeketh destruction 20 †Heb. the froward of heart He that hath a froward heart findeth no good and he that hath a perverse tongue falleth into mischief 21 * Ch. 10.1 He that begetteth a fool doeth it to his sorrow and the father of a fool hath no joy 22 * Ch. 15.13 12.25 A merry heart doeth good ‖ Or to a medicine like a medicine but a broken spirit drieth the bones 23 A wicked man taketh a gift out of the bosom to pervert the ways of judgement 24 * Eccles 2.14 and 8.1 Wisdom is before him that hath understanding but the eyes of a fool are in the ends of the earth 25 * Ch. 10.1 and 15.20 and 19.13 A foolish son is a grief to his father and bitterness to her that bare him 26 Also to punish the just is not good nor to strike princes for equity 27 * Jam. 1.19 He that hath knowledge spareth his words and a man of understanding is of ‖ Or a cool spirit an excellent spirit 28 * Job 13.5 Even a fool when he holdeth his peace is counted wise and he that shutteth his lips is esteemed a man of understanding CHAP. XVIII ‖ Or He that separateth himself seeketh according to his desire and intermeddleth in every business THrough desire a man having separated himself seeketh and intermeddleth with all wisdom 2 A fool hath no delight in understanding but that his heart may discover it self 3 When the wicked cometh then cometh also contempt and with ignominy reproach 4 * Ch. 20.5 The words of a mans mouth are as deep waters and the well-spring of wisdom as a flowing brook 5 * Le. 19.15 Deu. 1.17 and 16.9 Ch. 24.23 It is not good to accept the person of the wicked to overthrow the righteous in judgement 6 A fools lips enter into contention his mouth calleth for strukes 7 * Ch. 10.14 12.13 13.3 A fools mouth is his destruction his lips are the snare of his soul 8 * Ch. 12.18 and 26.22 The words of a ‖ Or whisperer tale-bearer are ‖ Or like as when men are wounded as wounds and they go down into the †Heb. chambers innermost parts of the belly 9 He also that is slothful in his work is brother to him that is a great waster 10 * Ps 18.2 27.1 144.2 The name of the LORD is a strong tower the righteous runneth into it and †Heb. is set aloft is safe 11 * Ch. 10.15 The rich mans wealth is his strong city and as an high wall in his own conceit 12 * Ch. 11.2 15.33 and 16.18 Before destruction the heart of man is haughty and before honour is humility 13 He that †Heb. returneth a word answereth a matter before he heareth it it is folly and shame unto him 14 The spirit of a man will sustain his infirmity but a wounded spirit who can bear 15 The heart of the prudent getteth knowledge and the ear of the wise seeketh knowledge 16 * Ch. 17.8 A mans gift maketh room for him and bringeth him before great men 17 He that is first in his own cause seemeth just but his neighbour cometh and searcheth him 18 The lot causeth contentions to cease and parteth between the mighty 19 A brother offended is harder to be won then a
shall eat the riches of the Gentiles and in their glory shall you boast your selves 7 ¶ For your shame you shall have double and for confusion they shall rejoyce in their portion therefore in their land they shall possess the double everlasting joy shall be unto them 8 For I the LORD love judgement I hate robbery for burnt-offering and I will direct their work in truth and I will make an everlasting covenant with them 9 And their seed shall be known among the Gentiles and their offspring among the people all that see them shall acknowledge them that they are the seed which the LORD hath blessed 10 I will greatly rejoyce in the LORD my soul shall be joyful in my God for he hath clothed me with the garments of salvation he hath covered me with the robe of righteousness as a bridegroom †Heb. decketh as a priest decketh himself with ornaments and as a bride adorneth her self with her jewels 11 For as the earth bringeth forth her bud and as the garden causeth the things that are sown in it to spring forth so the Lord GOD will cause righteousness and praise to spring forth before all the nations CHAP. LXII 1 The fervent desire of the prophet to confirm the church in Gods promises 5 The office of the ministers unto which they are incited in preaching the gospel 10 and preparing the people thereto FOr Zions sake will I not hold my peace and for Jerusalems sake I will not rest until the righteousness thereof go forth as brightness and the salvation thereof as a lamp that burneth 2 And the Gentiles shall see thy righteousness and all kings thy glory and thou shalt be called by a new name which the mouth of the LORD shall name 3 Thou shalt also be a crown of glory in the hand of the LORD and a royal diadem in the hand of thy God 4 * Hos 1.10 1 Pet. 2.10 Thou shalt no more be termed Forsaken neither shall thy land any more be termed Desolate but thou shalt be called ‖ That is My delight is in ber Hephzi-bah and thy land ‖ That is Married Beulah for the LORD delighteth in thee and thy land shall be married 5 For as a young man marrieth a virgin so shall thy sons marry thee and †Heb. with the joy of the bridegroom as the bridegroom rejoyceth over the bride so shall thy God rejoyce over thee 6 I have set watchmen upon thy walls O Jerusalem which shall never hold their peace day nor night ‖ Or ye that are the LORD remembrancers ye that make mention of the LORD keep not silence 7 And give him no †Heb. silence rest till he establish and till he make Jerusalem a praise in the earth 8 The LORD hath sworn by his right hand and by the arm of his strength †Heb. If I give c. Surely I will no more give thy corn to be meat for thine enemies and the sons of the stranger shall not drink thy wine for the which thou hast laboured 9 But they that have gathered it shall eat it and praise the LORD and they that have brought it together shall drink it in the courts of my holiness 10 ¶ Go through go through the gates * Ch. 40.3 and 57.14 prepare you the way of the people cast up cast up the high-way gather out the stones list up a standard for the people 11 Behold the LORD hath proclaimed unto the end of the world * Zec. 9.9 Mat. 21.5 Joh. 12.15 Say ye to the daughter of Zion Behold thy salvation cometh behold his * Ch. 40.10 reward is with him and his ‖ Or recompence work before him 12 And they shall call them The holy people the redeemed of the LORD and thou shalt be called Sought out a city not forsaken CHAP. LXIII 1 Christ sheweth who be is 2 what his victory over his enemies 7 and what his mercy toward his church 10 In his just wrath be remembreth his free mercy 15 The church in their prayer 17 and complaint profess their faith WHo is this that cometh from Edom with died garments from Bozrah this that is †Heb. decked glorious in his apparel travelling in the greatness of his strength I that speak in righteousness mighty to save 2 Wherefore * Rev. 19.13 art thou red in thine apparel and thy garments like him that treadeth in the wine-fat 3 I have troden the wine-press alone and of the people there was none with me for I will tread them in mine anger and trample them in my sury and their bloud shall be sprinkled upon my garments and I will stain all my raiment 4 For the * Chap. 34.8 day of vengeance is in mine heart and the year of my redeemed is come 5 And I looked and there was none to help and I wondred that there was none to uphold therefore mine own * Chap. 58.16 arm brought salvation unto me and my fury it upheld me 6 And I will tread down the people in mine anger and make them drunk in my fury and I will bring down their strength to the earth 7 ¶ I will mention the loving kindnesses of the LORD and the praises of the LORD according to all that the LORD hath bestowed on us and the great goodness toward the house of Israel which he hath bestowed on them according to his mercies and according to the multitude of his loving kindnesses 8 For he said Surely they are my people children that will not lie so he was their saviour 9 ¶ In all their affliction he was afflicted and the angel of his presence saved them * Deut. 7.7 8. in his love and in his pity he redeemed them and he bare them and carried them all the days of old 10 ¶ But they * Evod. 15.24 Numb 14.11 Psal 78.56 95.9 rebelled and vexed his holy spirit therefore he was turned to be their enemy and he fought against them 11 Then he remembred the days of old Moses and his people saying Where is he that * Exod. 14.30 brought them up out of the sea with the ‖ Or shepherds as Psal 77.20 shepherd of his flock where is he that put his holy spirit within him 12 That led them by the right hand of Moses with his glorious arm * Exod. 14.21 Josh 3.16 dividing the water before them to make himself an everlasting name 13 That led them through the deep as an horse in the wilderness that they should not stumble 14 As a beast goeth down into the valley the spirit of the LORD caused him to rest so didst thou lead thy people to make they felt a glorious name 15 ¶ * Deut. 26.15 Look down from heaven and behold from the habitation of thy holiness and of thy glory where is thy zeal and thy strength ‖ Or the multitude the sounding of thy bowels and of thy
the benefits that I have done for you when you were hungry and thirsty in the wilderness * Num. 14.3 did you not cry unto me 18 Saying Why hast thou brought us into this wilderness to kill us it had been better for us to have served the Egyptians then to die in this wilderness 19 Then had I pity upon your mournings and gave you manna to eat * Wisd 16.20 so ye did eat angels bread 20 * Num. 20.11 Wis 11.4 When ye were thirsty did I not cleave the rock and waters flowed out ‖ Or abundanthy to your fill for the heat I covered you with the leaves of the trees 21 I divided among you a fruitful land I cast out the Canaanites the Pheresites and the Philistines before you * Isa 5.4 What shall I yet do more for you saith the Lord. 22 Thus saith the Almighty Lord When you were in the wilderness ‖ Or at the bitter waters or waters of Marab Ex. 15.23 in the river of the Amorites being athirst blaspheming my name 23 I gave you not fire for your blasphemies but cast a tree in the water and made the river sweet 24 What shall I do unto thee O Jacob thou * Ex. 32.8 Juda wouldst not obey me I will turn me to other nations and unto those will I give my name that they may keep my statutes 25 Seeing ye have forsaken me I will forsake you also when ye desire me to be gracious unto you I shall have no mercy upon you 26 * Isa 1.15 Whensoever you shall call upon me I will not hear you for ye have defiled your hands with bloud and your feet are swift to commit man-slaughter 27 Ye have not as it were forsaken me but your own selves saith the Lord. 28 Thus saith the Almighty Lord Have I not prayed you as a father his sons as a mother her daughters and a nurse her young babes 29 That ye would be my people ‖ Or aâ— I am your God and I should be your God that ye would be my children and I should be your father 30 * Matth. 23.37 I gathered you together as a hen gathereth her chickens under her wings but now what shall I do unto you I will cast you out from my face 31 * Isa 1.13 When you offer unto me I will turn my face from you for your solemn feast-days your new-moons and your circumcisions have I forsaken 32 I sent unto you my servants the prophets whom ye have taken and slain and torn their bodies in pieces whose bloud I will require of your hands saith the Lord. 33 Thus saith the Almighty Lord Your house is desolate I will cast you out as the wind doth stubble 34 And your children shall not be fruitful for they have despised my commandment and done the thing that is evil before me 35 Your houses will I give to a people that shall come which not having heard of me yet shall beleeve me to whom I have shewed no signs yet they shall do that I have commanded them 36 They have seen no prophets yet they shall call their sins to remembrance and acknowledge them 37 I take to witness the grace of the people to come whose little ones rejoyce in gladness and though they have not seen me with bodily eyes yet in spirit they beleeve the thing that I say 38 And now brother behold what glory and see the people that cometh from the east 39 Unto whom I will give for leaders Abraham Isaac and Jacob Oseas Amos and Micheas Joel Abdias and Jonas 40 Nahum and Abacuc Sophonias Aggeus Zachary and Malachy which is called also an * Mal. 3.1 angel of the Lord. CHAP. II. 2 God complaineth of his people 10 Yet Esdras is willed to comfort them 34 Because they refused the Gentiles are called 43 Esdras seeth thâ— Son of God and those that are crowned by him THus saith the Lord I brought this people out of bondage and I â—ave them my commandments by my servants the prophets whom they would not hear but despised my counsels 2 The mother that bare them saith unto them Go your way ye children for I am a widow and forsaken 3 I brought you up with gladness but with sorrow and heaviness have I lost you for ye have sinned before the Lord your God and done that thing that is evil before him 4 But what shall I now do unto you I am a widow and forsaken go your way O my children and ask mercy of the Lord. 5 As for me O Father I call upon thee for a witness over the mother of these children which would not keep my covenant 6 That thou bring them to confusion and their mother to a spoil that there may be no offspring of them 7 Let them be scattered abroad among the heathen let their names be put out of the earth for they have despised my ‖ Or sacramentâ— or oath covenant 8 Wo be unto thee Assur thou that hidest the unrighteous in thee O thou wicked people remember * Gen. 19.24 what I did unto Sodom and Gomorrha 9 Whose land lieth in clods of pitch and heaps of ashes even so also will I do unto them that hear me not saith the Almighty Lord. 10 Thus saith the Lord unto Esdras Tell my people that I will give them the kingdom of Jerusalem which I would have given unto Israel 11 Their glory also will I take unto me and give these the everlasting tabernacies which I had prepared for them 12 They shall have the tree of life for an ointment of sweet savour they shall neither labour nor be weary 13 Go and ye shall receive pray for few days unto you that they may be shortned the kingdom is already prepared for you watch 14 Take heaven and earth to witness for I have broken the evil in pieces and created the good for I live saith the Lord. 15 Mother embrace thy children and ‖ Or bring them up with gladness as a dove make their feet fast for c. bring them up with gladness make their feet as fast as a pillar for I have chosen thee saith the Lord. 16 And those that be dead will I raise up again from their places and bring them out of the graves for I have known ‖ Or thy name O Israel my name in Israel 17 Fear not thou mother of the children for I have chosen thee saith the Lord. 18 For thy help will I send my servants Esay and Jeremy after whose counsel I have sanctified and prepared for thee twelve trees laden with divers fruits 19 And as many fountains flowing with milk and honey and seven mighty mountains whereupon there grow roses and lilies whereby I will fill thy children with joy 20 Do right to the widow judge for the fatherless give to the poor defend the orphan clothe the naked 21 Heal the broken and the weak laugh not a lame man to scorn defend
peaceable for all men 9 Both by changing our purposes and always judging things that are evident with more equal proceeding 10 For Aman a Macedonian the son of Amadatha being indeed a stranger from the Persian bloud and far distant from our goodness and as a stranger received of us 11 Had so far forth obtained the favour that we shew toward every nation as that he was called our father and was continually honoured of all men as the next person unto the king 12 But he not bearing his great dignity went about to deprive us of our kingdom and life 13 Having by manifold and cunning deceits sought of us the destruction as well of Mardocheus who saved our life and continually procured our good as also of blameless Esther partaker of our kingdom with their whole nation 14 For by these means he thought finding us destitute of friends to have translated the kingdom of the Persians to the Macedonians 15 But we finde that the Jews whom this wicked wretch hath delivered to utter destruction are no evil-doers but live by most just laws 16 And that they be children of the most High and most Mighty living God who hath ‖ Or prosperth ordered the kingdom both unto us and to our progenitours in the most excellent manner 17 Wherefore ye shall do well not to put in execution the letters sent unto you by Aman the son of Amadatha 18 For he that was the worker of these things is hanged at the gates of Susa with all his family God who ruleth all things speedily rendring vengeance to him according to his deserts 19 Therefore ye shall publish the copy of this letter in all places that the Jews may freely live after their own laws 20 And ye shall aid them that even the same day being the thirteenth day of the twelfth moneth Adar they may be avenged on them who in the time of their affliction shall set upon them 21 For Almighty God hath turned to joy unto them the day wherein the chosen people should have perished 22 You shall therefore among your solemn feasts keep it an high day with all feasting 23 That both now and hereafter there may be safety to us and the well-affected Persians but to those which do conspire against us a memorial of destruction 24 Therefore every city and countrey whatsoever which shall not do according to these things shall be destroyed without mercy with fire and sword and shall be made not onely unpassable for men but also most hateful to wilde beasts and fowls for ever ¶ The WISDOM of SOLOMON CHAP. I. 2 To whom God sheweth himself 4 and wisdom her self 6 An evil speaker cannot his hid 12 We procure our own destruction 13 For God treated not death LOve * 1 King 3.3 Isa 56.1 righteousness ye that be judges of the earth think of the Lord with a good heart and in simplicity of heart seek him 2 For he will be found of them that tempt him not and sheweth himself unto such as do not * Deut. 4.29 2 Chr. 15.4 distrust him 3 For froward thoughts separate from God and his power when it is tried ‖ Or maketh manifest reproveth the unwise 4 For into a malicious soul wisdom shall not enter nor dwell in the body that is subject unto sin 5 * Jer. 4.22 For the holy spirit of discipline will flee deceit and remove from thoughts that are without understanding and ‖ Or is rebuked or sâ—with it sdf will not abide when unrighteousness cometh in 6 For wisdom is a * Gal. 5.22 loving spirit and will not acquit a blasphemer of his ‖ Or lâ—â—â— words for God is witnes of his reins and a true beholder of his heart and a hearer of his tongue 7 For the Spirit of the Lord filleth the world and that which ‖ Or upholdeth containeth all things hath knowledge of the voice 8 Therefore he that speaketh unrighteous things cannot be hid neither shall vengeance when it punisheth pass by him 9 For inquisition shall be made into the counsels of the ungodly and the found of his words shall come unto the Lord for the ‖ Or reproving manifestation of his wicked deeds 10 For the ear of jealousie heareth all things and the noise of murmurings is not hid 11 Therefore beware of murmuring which is unprofitable and refrain your tongue from backbiting for there is no word so secret that shall go for nought and the mouth that ‖ Or sandereth belieth slayeth the soul 12 Seek not death in the errour of your life and pull not upon your selves * Deut. 4.23 24. destruction with the works of your hands 13 For God made not death neither hath he pleasure in the destruction of the living 14 For he created all things that they might have their being and the generations of the world â—ere healthful and there is no poison of destruction in them nor the kingdom of death upon the earth 15 For righteousness is immortal 16 But ungodly men with their works and words called it to them for when they thought to have it their friend they consumed to nought and made a covenant with it because they are worthy to take part with it CHAP. II. 1 The wicked think this life short 5 and of no other after this 6 Therefore they will take their pleasure in this 10 and conspire against the just 21 What that is which doth blinde them FOr the ungodly said reasoning with themselves but not aright * Job 7.1 Our life is short and tedious * Mat. 22.23 1 Cor. 15.32 and in the death of a man there is no remedy neither was there any man known to have returned from the grave 2 For we are born at all adventure and we shall be hereafter as though we had never been for the breath in our nostrils is as smoke and a little spark in the moving of our heart 3 Which being extinguished our body shall be turned into ashes and our spirit shall vanish as the ‖ Or â—â—â—ist soft air 4 And our name shall be forgotten in time and no man shall have our works in remembrance and our life shall pass away as the trace of a cloud and shall be dispersed as a mist that is driven away with the beams of the sun and ‖ Or oppressed overcome with the heat thereof 5 * 1 Chr. 29.15 For our time is a very shadow that passeth away and after our end there is no returning for ‖ Or be it is fast sealed so that no man cometh again 6 Come on therefore let us enjoy the good things * Isa 22.13 35 12. 1 Cor. 15.32 that are present and let us ‖ Or â—â—nestly speedily use the creatures like as in youth 7 Let us fill our selves with costly wine and ointments and set no flower of the spring pass by us 8 Let us crown our selves with rose-buds before they be withered
a very fair woman and one that feared the Lord. 3 Her parents also were righteous and taught their daughter according to the law of Moses 4 Now Joacim was a great rich man and had a fair garden joyning unto his house and to him resorted the Jews because he was more honourable then all others 5 The same year were appointed two of the ancients of the people to be judges such as the Lord spake of that wickedness came from Babylon from ancient judges who seemed to govern the people 6 These kept much at Joacims house and all that had any suits in law came unto them 7 Now when the people departed away at noon Susanna went into her husbands garden to walk 8 And the two elders saw her going in every day and walking so that their lust was inflamed toward her 9 And they perverted their own minde and turned away their eyes that they might not look unto heaven nor remember just judgements 10 And albeit they both were wounded with her love yet durst not one shew another his grief 11 For they were ashamed to declare their lust that they desired to have to do with her 12 Yet they watched diligently from day to day to see her 13 And the one said to the other Let us now go home for it is dinner-time 14 So when they were gone out they parted the one from the other and turning back again they came to the same place and after they had asked one another the cause they acknowledged their lust then appointed they a time both together when they might finde her alone 15 And it fell out as they watched a fit time she went in †Gr. as yesterday and the day before as before with two maids onely and she was desirous to wash her self in the garden for it was hot 16 And there was no body there save the two elders that had hid themselves and watched her 17 Then she said to her maids Bring me oyl and washing-balls and shut the garden doors that I may wash me 18 And they did as she bade them and shut the garden-doors and went out themselves at ‖ Or side-doors privy doors to fetch the things that she had commanded them but they saw not the elders because they were hid 19 Now when the maids were gone forth the two elders rose up and ran unto her saying 20 Behold the garden-doors are shut that no man can see us and we are in love with thee therefore consent unto us and lie with us 21 If thou wilt not we will bear witness against thee that a young man was with thee and therefore thou didst send away thy maids from thee 22 Then Susanna sighed and said I am straighted on every side for if I do this thing it is death unto me and if I do it not I cannot escape your hands 23 It is better for me to fall into your hands and not to do it then to sin in the sight of the Lord. 24 With that Susanna cried with a loud voice and the two elders cried out against her 25 Then ran the one and opened the garden-door 26 So when the servants of the house heard the cry in the garden they rushed in at a privy door to see what was done unto her 27 But when the elders had declared their matter the servants were greatly ashamed for there was never such a report made of Susanna 28 And it came to pass the next day when the people were assembled to her husband Joacim the two elders came also full of mischievous imagination against Susanna to put her to death 29 And said before the people Send for Susanna the daughter of Chelcias Joacims wife and so they sent 30 So she came with her father and mother her children and all her kindred 31 Now Susanna was a very delicate woman and beauteous to behold 32 And these wicked men commanded to uncover her face for she was covered that they might be filled with her beauty 33 Therefore her friends and all that saw her wept 34 Then the two elders stood up in the mids of the people and said their hands upon her head 35 And she weeping looked up towards heaven for her heart trusted in the Lord. 36 And the elders said As we walked in the garden alone this woman came in with two maids and shut the garden doors and sent the maids away 37 Then a young man who there was hid came unto her and lay with her 38 Then we that stood in a corner of the garden seeing this wickedness ran unto them 39 And when we saw them together the man we could not hold for he was stronger then we and opened the door and leaped out 40 But having taken this woman we asked who the young man was but she would not tell us these things do we testifie 41 Then the assembly beleeve them as those that were the elders and judges of the people so they condemned her to death 42 Then Susanna cried out with a loud voice and said O everlasting God that knowest the secrets and knowest all things before they be 43 Thou knowest that they have born false witness against me and behold I must die whereas I never did such things as these men have maliciously invented against me 44 And the Lord heard her voice 45 Therefore when she was led to be put to death the Lord raised up the holy spirit of a young youth whose name was Daniel 46 Who cried with a loud voice I am clear from the bloud of this woman 47 Then all the people turned them towards him and said What mean those words that thou hast spoken 48 So he standing in the midst of them said Are ye such fools ye sons of Israel that without examination or knowledge of the truth ye have condemned a daughter of Israel 49 Return again to the place of judgement for they have born false witness against her 50 Wherefore all the people turned again in haste and the elders said unto him Come sit down among us and shew it us seeing God hath given thee the honour of an elder 51 Then said Daniel unto them Put these two aside one far from another and I will examine them 52 So when they were put asunder one from another he called one of them and said unto him O thou that art waxen old in wickedness now thy sins which thou hast committed aforetime are come to light 53 For thou hast pronounced false judgement and hast condemned the innocent and hast let the guilty go free albeit the Lord saith * Exod. 23.7 The innocent and righteous shalt thou not slay 54 Now then if thou hast seen her tell me Under what tree sawest thou them companying together Who answered Under a †Gr. lentiâ—k-trâ—â— mastick-tree 55 And Daniel said Very well thou hast lied against thine own head for even now the angel of God hath received the sentence of God to cut thee in two 56 So
carry the dinner that thou hast into Babylon unto Daniel who is in the lions den 35 And Habbacuc said Lord I never saw Babylon neither do I know where the den is 36 Then the angel of the Lord took him by the crown and * Ezek. 8.3 bare him by the hair of his head and through the vehemency of his spirit set him in Babylon over the den 37 And Habbacuc cried saying O Daniel Daniel * 1 Kin. 17.4 take the dinner which God hath sent thee 38 And Daniel said Thou hast remembred me O God neither hast thou forsaken them that seek thee and love thee 39 So Daniel arose and did eat and the angel of the Lord set Habbacuc in his own place again immediately 40 Upon the seventh day the king went to bewail Daniel and when he came to the den he looked in and behold Daniel was sitting 41 Then cried the king with a loud voice saying Great art thou O Lord God of Daniel and there is none other besides thee 42 * Jer. 37.17 And he drew him out and cast those that were the cause of his destruction into the den and they were devoured in a moment before his face ¶ The prayer of MANASSES king of Juda when he was holden captive in Babylon O Lord almighty God of our fathers Abraham Isaac and Jacob and of their righteous seed who hast made heaven and earth with all the ornament thereof who hast bound the sea by the word of thy commandment who hast shut up the deep and sealed it by thy terrible and glorious name whom all men fear and tremble before they power for the majesty of thy glory cannot be born and thine angry threatning towards sinners is importable but thy merciful promise is unmeasurable and unsearchable for thou art the most high Lord of great compassion long-suffering very merciful and repentest of the evils of men Thou O Lord according to thy great goodness hast promised repentance and forgiveness to them that have sinned against thee and of thine infinite mercies hast appointed repentance unto sinners that they may be saved Thou therefore O Lord that art the God of the just hast not appointed repentance to the just as to Abraham and Isaac and Jacob which have not sinned against thee but thou hast appointed repentance unto me that am a sinner for I have sinned above the number of the sands of the sea My transgressions O Lord are multiplied my transgressions are multiplied and I am not worthy to behold and see the height of heaven for the multitude of mine iniquity I am bowed down with many iron bands that I cannot lift up mine head ‖ Or neither take my breath neither have any release for I have provoked thy wrath and done evil before thee I did not thy will neither kept I thy commandments I have set up abominations and have multiplied offences Now therefore I bow the knee of mine heart beseeching thee of grace I have sinned O Lord I have sinned and I acknowledge mine iniquities wherefore I humbly beseech thee forgive me O Lord forgive me and destroy me not with mine iniquities Be not angry with me for ever by reserving evil for me neither condemn me into the lower parts of the earth For thou art the God even the God of them that repent and in me thou wilt shew all thy goodness for thou wilt save me that am unworthy according to thy great mercy Therefore I will praise thee for ever all the days of my life for all the powers of the heavens do praise thee and thine is the glory for ever and ever Amen ¶ The first book of the MACCABEES CHAP. I. 14 Antiochus gave leave to set up the fashions of the Gentiles in Jerusalem 22 and spoiled it and the temple in it 57 and set up therein the abomination of desolation 63 and slew those that did circumcise their children ANd it hapned after that Alexander son of Philip the Macedonian who came out of the land of ‖ Or Chetbiim Chettiim had smitten Darius king of the Persians and Medes that he reigned in his stead the first over Greece 2 And made many wars and wan many strong holds and slew the kings of the earth 3 And went through to the ends of the earth and took spoils of many nations insomuch that the earth was quiet before him whereupon ‖ Or his heart was exalted and lifted up he was exalted and his heart was lifted up 4 And he gathered a mighty strong host and ruled over countreys and nations and ‖ Or kingdoms which became c. kings who became tributaries unto him 5 And after these things he fell sick and perceived †Gr. that he dieth that he should die 6 Wherefore he called his servants such as were honourable and had been brought up with him from his youth and parted his kingdom among them while he was yet alive 7 So Alexander reigned twelve years and then died 8 And his servants bare rule every one in his place 9 And after his death they all put crowns upon themselves so did their sons after them many years and evils were multiplied in the earth 10 And there came out of them a wicked root Antiochus surnamed Epiphanes son of Antiochus the king who had been an hostage at Rome and he reigned in the hundred and thirty and seventh year of the kingdom of the Greeks 11 In those days went there out of Israel wicked men who perswaded many saying Let us go and make a covenant with the heathen that are round about us for since we departed from them †Gr. many evils have found us we have had much sorrow 12 So this device pleased them well 13 Then certain of the people were so forward herein that they went to the king who gave them licence to do after the ordinances of the heathen 14 Whereupon they ‖ Or set up an open school at Jerusalem built a place of exercise at Jerusalem according to the customs of the heathen 15 And made themselves uncircumcised and forsook the holy covenant and joyned themselves to the heathen and were sold to do mischief 16 Now when the kingdom was established before Antiochus he thought to reign over Egypt that he might have the dominion of two realms 17 Wherefore he entred into Egypt with a great multitude with chariots and elephants and hors-men and a great navy 18 And made war against Ptolemee king of Egypt but Ptolemee was afraid of him and fled and many were wounded to death 19 Thus they got the strong cities in the land of Egypt and he took the spoils thereof 20 And after that Antiochus had smitten Egypt he returned again in the hundred fourty and third year and went up against Israel and Jerusalem with a great multitude 21 And entred proudly into the sanctuary and took away the golden altar and the candlestick of light and all the vessels thereof 22 And the table
And so they through mine hypocrisie and desire to live a little time and a moment longer should be deceived by me and I get a slain to mine old age and make it abominable 26 For though for the present time I should be delivered from the punishment of men yet should I not escape the hand of the Almighty neither alive nor dead 27 Wherefore now manfully changing this life I will shew my self such an one as mine age requireth 28 And leave a notable example to such as be young to die willingly and couragiously for the honourable and holy laws and when he had said these words immediately he went to the torment 29 They that led him changing the good will they bare him a little before into hatred because the foresaid speeches proceeded as they thought from ‖ Or madness or â—ridâ— a desparate minde 30 But when he was ready to die with stripes he groaned and said It is manifest unto the Lord that hath the holy knowledge that whereas I might have been delivered from death I now endure sore pains in body by being beaten but in soul am well content to suffer these things because I fear him 31 And thus this man died leaving his death for an example of a noble courage and a memorial of vertue not onely unto young men but unto all his nation CHAP. VII The constancy and cruel death of seven brethren and their mother in one day because they would not eat swines flesh at the kings commandment IT came to pass also that seven brethren with their mother were taken and compelled by the king against the law to taste swines flesh and were tormented with scourges and whips 2 But one of them that spake first said thus What wouldest thou ask or learn of us we are ready to die rather then to transgress the laws of our fathers 3 Then the king being in a rage commanded pans and caldrons to be made but. 4 Which forthwith being heared he commanded to cut out the tongue of him that spake first and to cut off the utmost parts of his body the rest of his brethren and his mother looking on 5 Now when he was thus maimed in all his members he commanded him being yet alive to be brought to the fire and to be fried in the pan and as the vapour of the pan was for a good space dispersed they exhorted one another with the mother to die manfully saying thus 6 The Lord God looketh upon us and in truth hath comfort in us as * Deu. 32.36 Moses in his song which witnessed to their faces declared saying And he shall be comforted in his servants 7 So when the first was dead after this manner they brought the second to make him a mocking-stock and when they had Pulled off the skin of his head with the hair they asked him Wilt thou eat before thou be punished throughout every member of thy body 8 But he answered in his own language and said No. Wherefore he also received the next torment in order as the former did 9 And when he was at the last gasp he said Thou like a fury takest us out of this present life but the King of the world shall raise us up who have died for his laws unto everlasting life 10 After him was the third made a mocking-stock and when he was required he put out his tongue and that right soon holding forth his hands manfully 11 And said couragiously These I had from heaven and for his laws I despise them and from him I hope to receive them again 12 Insomuch that the king and they that were with him marvelled at the young mans courage for that he nothing regarded the pains 13 Now when this man was dead also they tormented and mangled the fourth in like manner 14 So when he was ready to die he said thus It is good being put to death by men to look for hope from God to be raised up again by him as for thee thou shalt have no resurrection to life 15 Afterward they brought the fifth also and mangled him 16 Then looked he unto the king and said Thou hast power over men thou art corruptible thou doest what thou wilt yet think not that our nation is forsaken of God 17 But abide a while and behold his great power how he will torment thee and thy seed 18 After him also they brought the sixth who being ready to die said Be not deceived without cause for we suffer these things for our selves having sinned against our God therefore marvellous things are done unto us 19 But think not thou that takest in hand to strive against God that thou shalt escape unpunished 20 But the mother was marvellous above all and worthy of honourable memory for when she saw her seven sons slain within the space of one day she bare it with a good courage because of the hope that she had in the Lord. 21 Yea she exhorted every one of them in her own language filled with couragious spirits and stirring up her womanish thoughts with a manly stomach she said unto them 22 I cannot tell how you came into my womb for I neither gave you breath nor life neither was it I that formed the members of every one of you 23 But doubtless the Creatour of the world who formed the generation of man and found out the beginning of all things will also of his own mercy give you breath and life again as you now regard not your own selves for his laws sake 24 Now Antiochus thinking himself despised and suspecting it to be a reproachful speech whilest the youngest was yet alive did not onely exhort him by words but also assured him with oaths that he would make him both a rich and a happy man if he would turn from the laws of his fathers and that also he would take him for his friend and trust him with affairs 25 But when the young man would in no case hearken unto him the king called his mother and exhorted her that she would counsel the young man to save his life 26 And when he had exhorted her with many words she promised him that she would counsel her son 27 But she bowing her self towards him laughing the cruel tyrant to scorn spake in her countrey language on this manner O my son have pity upon me that bare thee nine moneths in my womb and gave thee such three years and nourished thee and brought thee up unto this age and endured the troubles of education 28 I beseech thee my son look upon the heaven and the earth and all that is therein and consider that God made them of things that were not and so was mankinde made likewise 29 Fear not this tormentour but being worthy of thy brethren take thy death that I may receive thee again in mercy with thy brethren 30 Whiles she was yet speaking these words the young man said Whom wait ye for I will not obey the kings
prison 59 I tell thee thou shalt not depart thence till thou hast payed the very last ‖ See Mark 12.42 mite CHAP. XIII 1 Christ preacheth repentance upon the punishment of the Galileans and others 6 The fruitless fig-tree may not stand 11 He healeth the crocked woman 18 sheweth the powerful working of the word in the hearts of his chosen by the parable of the grain of mustard-seed and of leaven 24 exhorteth to enter in at the strait gate 31 and reproveth Herod and Jerusalem THere were present at that season some that told him of the Galileans whose bloud Pilate had mingled with their sacrifices 2 And Jesus answering said unto them Suppose ye that these Galileans were sinners above all the Galileans because they suffered such things 3 I tell you Nay but except ye repent ye shall all likewise perish 4 Or those eighteen upon whom the tower in Siloam fell and slew them think ye that they were ‖ Or debtors sinners above all men that dwelt in Jerusalem 5 I tell you Nay but except ye repent ye shall all likewise perish 6 ¶ He spake also this parable A certain man had a fig-tree planted in his vineyard and he came and sought fruit thereon and found none 7 Then said he unto the dresser of his vineyard Behold these three years I come seeking fruit on this fig-tree and finde none cut it down why cumbreth it the ground 8 And he answering said unto him Lord let it alone this year also till I shall dig about it and dung it 9 And if it bear fruit well and it not then after that thou shalt cut it down 10 And he was teaching in one of the synagogues on the sabbath 11 ¶ And behold there was a woman which had a spirit of infirmity eighteen years and was bowed together and could in no wise lift up her self 12 And when Jesus saw her he called her to him and said unto her Woman thou art loosed from thine infirmity 13 And he laid his hands on her and immediately she was made straight and glorified God 14 And the ruler of the synagogue answered with indignation because that Jesus had healed on the sabbath day and said unto the people There are six days in which men ought to work in them therefore come and be healed and not on the sabbath day 15 The Lord then answered him and said Thou hypocrite doth not each one of you on the sabbath loose his ox or his ass from the stall and lead him away to watering 16 And ought not this woman being a daughter of Abraham whom Satan hath bound lo these eighteen years be loosed from this bond on the sabbath day 17 And when he had said these things all his adversaries were ashamed and all the people rejoyced for all the glorious things that were done by him 18 ¶ * Matth. 13.31 Then said he Unto what is the kingdom of God like and whereunto shall I resemble it 19 It is like a grain of mustard seed which a man took and cast into his garden and it grew and waxed a great tree and the fowls of the air lodged in the branches of it 20 And again he said Whereunto shall I liken the kingdom of God 21 It is like leaven which a woman took and hid in three ‖ See Matth. 13.23 measures of meal till the whole was leavened 22 * Matth. 9.25 And he went through the cities and viliages teaching and journeying towards Jerusalem 23 Then said one unto him Lord are there few that be saved And he said unto them 24 ¶ * Matth. 7.13 Strive to enter in at the strait gate for many I say unto you will seek to enter in and shall not be able 25 When once the master of the house is risen up and hath shut to the door and ye begin to stand without and to knock at the door saying Lord Lord open unto us and he shall answer and say unto you I know you not whence you are 26 Then shall ye begin to say We have eaten and drunk in thy presence and thou hast taught in our streets 27 * Matth. 7.23 But he shall say I tell you I know you not whence you are depart from me all ye workers of iniquity 28 There shall be weeping and gnashing of teeth when ye shall see Abraham and Isaac and Jacob and all the prophets in the kingdom of God and you your selves thrust out 29 And they shall come from the east and from the west and from the north and from the south and shall sit down in the kingdom of God 30 * Matth. 19.30 And behold there are last which shall be first and there are first which shall be last 31 ¶ The same day there came certain of the Pharisees saying unto him Get the out and depart hence for Herod will kill thee 32 And he said unto them Go ye and tell that fox Behold I cast out devils and I do cures to day and to morrow and the third day I shall be perfected 33 Nevertheless I must walk to day and to morrow and the day following for it cannot be that a prophet perish out of Jerusalem 34 * Matth. 23.37 O Jerusalem Jerusalem which killest the prophets and stonest them that are sent unto thee how often would I have gathered thy children together as a hen doth gather her brood under her wings and ye would not 35 Behold your house is left unto you desolate And verily I say unto you Ye shall not see me until the time come when ye shall say Blessed is he that cometh in the name of the Lord. CHAP. XIV 2 Christ healeth the dropsie on the sabbath 17 teacheth humility 12 to feast the poor 17 under the parable of the great supper â—hewith how worldly minded men who contemn the word of God shall be shut out of heaven 25 Those who will be his disciples to bear their cross must make their accounts aforehand lest with shame they revolt from him afterward 34 and become altogether unprofitable like salt that hath lost his savour ANd it came to pass as he went into the house of one of the chief Pharisees to eat bread on the sabbath-day that they watched him 2 And behold there was a certain man before him which had the dropsie 3 And Jesus answering spake unto the lawyers and Pharisees saying Is it lawful to heal on the sabbath-day 4 And they held their peace And he took him and healed him and let him go 5 And answered them saying Which of you shall have an ass or an ox fallen into a pit and will not straightway pull him out on the sabbath-day 6 And they could not answer him again to these things 7 ¶ And he put forth a parable to those which were bidden when he marked how they chose out the chief rooms saying unto them 8 When thou art bidden of any man to a wedding sit not down in the highest room lest
among them the works which none other man did they had not had sin but now have they both seen and hated both me and my Father 25 But this cometh to pass that the word might be fulfilled that is written in their law * Ps 35.19 They hated me without a cause 26 * Luk. 24.49 Cha. 14.26 But when the Comforter is come whom I will send unto you from the Father even the Spirit of truth which proceedeth from the Father he shall testifie of me 27 And ye also shall bear witness because ye have been with me from the beginning CHAP. XVI 1 Christ comforteth his disciples against tribulation by the promise of the holy Ghost and by his resurrection and ascension 23 assureth their prayers made in his name to be acceptable to his Father 33 Peace in Christ and in the world afflâ—ction THese things have I spoken unto you that ye should not be offended 2 They shall put you out of the synagogues yea the time cometh that whosoever killeth you will think that he doeth God service 3 And these things will they do unto you because they have not known the Father nor me 4 But these things have I told you that when the time shall come ye may remember that I told you of them And these things I said not unto you at the beginning because I was with you 5 But now I go my way to him that sent me and none of you asketh me Whither goest thou 6 But because I have said these things unto you sorrow hath filled your heart 7 Nevertheless I tell you the truth it is expedient for you that I go away for if I go not away the Comforter will not come unto you but if I dâ—part I will send him unto you 8 And when he is come he will ‖ Or â—â—nomce reprove the world of sin and of righteousness and of judgement 9 Of sin because they beleeve not on me 10 Of righteousness because I go to my Father ye see me no more 11 Of judgement because the prince of this world is judged 12 I have yet many things to say unto you but ye cannot bear them now 13 Howbeit when he the Spirit of truth is come he will guide you into all truth for he shall not speak of himself but whatsoever he shall hear that shall he speak and he will shew you things to come 14 He shall glorifie me for he shall receive of mine and shall shew it unto you 15 All things that the Father hath are mine therefore said I that he shall take of mine and shall shew it unto you 16 A little while and ye shall not see me and again a little while and ye shall â—â—e me because I go to the Father 17 Then said some of his disciples among themselves What is this that he saith unto us A little while and ye shall not see me and again a little while and ye shall see me and Because I go to the Father 18 They said therefore What is this that he saith A little while we cannot tell what he saith 19 Now Jesus knew that they were desirous to ask him and said unto them Do ye enquire among your selves of that I said A little while and ye shall not see me and again a little while and ye shall see me 20 Verâ—ly verily I say unto you that ye shall weep and lament but the world shall rejoyce and ye shall be sorrowful but your sorrow shall be turned into joy 21 A woman when she is in travel hath sorrow because her hour is come but assoon as she is delivered of the childe shâ— remembreth no more the anguish for joy that a man is born into the world 22 And ye now therefore have sorrow but I will see you again and your heart shall rejoyce and your joy no man taketh from you 23 And in the day ye shall ask me nothing * Mat. 7.7 Verily verily I say unto you Whatsoever ye shall ask the Father in my name he will give it you 24 Hitherto have ye asked nothing in my name ask and ye shall receive that your joy may be full 25 These things have I spoken unto you in ‖ Or parables proverbs the time cometh when I shall no more speak unto you in ‖ Or parables proverbs but I shall shew you plainly of the Father 26 At that day ye shall ask in my name and I say not unto you that I will pray the Father for you 27 For the Father himself loveth you because ye have loved me and have beleeved that I came out from God 28 I came forth from the Father and am come into the world again I leave the world and go to the Father 29 His disciples said unto him Lo now speakest thou plainly and speakest no ‖ Or parable proverb 30 Now are we sure that thou knowest all things and needest not that any man should ask thee by this we beleeve that thou camest forth from God 31 Jesus answered them Do ye now beleeve 32 * Mat. 26.31 Behold the hour cometh yea is now come that ye shall be scattered every man to ‖ Or his own home his own and shall leave me alone and yet I am not alone because the Father is with me 33 These things I have spoken unto you that in me ye might have peace In the world ye shall have tribulation but be of good cheer I have overcome the world CHAP. XVII 1 Christ prayeth to his Father to glorifie him 6 to preserve his apostles 11 in unity 17 and truth 20 to glorifie them and all other beleevers with him in heaven THese words spake Jesus and lift up his eyes to heaven and said Father the hour is come glorifie thy Son that thy Son also may glorifie thee 2 * Mat. 28.18 As thou hast given him power over all flesh that he should give eternal life to as many as thou hast given him 3 And this is life eternal that they might know thee the onely true God and Jesus Christ whom thou hast sent 4 I have glorified thee on the earth I have finished the work which thou gavest me to do 5 And now O Father glorifie thou me with thine own self with the glory which I had with thee before the world was 6 I have manifested thy name unto the men which thou gavest me out of the world thine they were and thou gavest them me and they have kept thy word 7 Now they have known that all things whatsoever thou hast given me are of thee 8 For I have given unto them the words which thou gavest me and they have received them * Chap. 16.27 and have known surely that I came out from thee and they have beleeved that thou didst send me 9 I pray for them I pray not for the world but for them which thou hast given me for they are thine 10 And all mine are thine thine are mine
¶ * 1 Cor. 1.12 And a certain Jew named Apollos born at Alexandria an eloquent man and mighty in the scriptures came to Ephesus 25 This man was instructed in the way of the Lord and being fervent in the spirit he spake and taught diligently the things of the Lord knowing onely the baptism of John 26 And he began to speak boldly in the synagogue Whom when Aquila and Priscilla had heard they took him unto them and expounded unto him the way of God more perfectly 27 And when he was disposed to pass into Achaia the brethren wrote exhorting the disciples to receive him who when he was come helped them much which had beleeved through grace 28 For he mightily convinced the Jews and that publickly shewing by the scriptures that Jesus was Christ CHAP. XIX 6 The holy Ghost is given by Pauls hands 9 The Jews blaspheme his doctrine which is confirmed by miracles 13 The Jewish exorcists 16 are beaten by the devil 19 Conjuring books are burnt 24 Demetrius for love of gain raiseth an uproar against Paul 35 which is appeased by the town clerk ANd it came to pass that while Apollos was at Corinth Paul having passed through the upper coasts came to Ephesus and finding certain disciples 2 He said unto them Have ye received the holy Ghost since ye beleeved And they said unto him We have not so much as heard whether there be any holy Ghost 3 And he said unto them Unto what then were ye baptized And they said Unto Johns baptism 4 Then said Paul * Matth. 3.11 John verily baptized with the baptism of repentance saying unto the people That they should beleeve on him which should come after him that is on Christ Jesus 5 When they heard this they were baptized in the name of the Lord Jesus 6 And when Paul had laid his hands upon them the holy Ghost came on them and they spake with tongues and prophesied 7 And all the men were about twelve 8 And he went into the synagogue and spake boldly for the space of three moneths disputing and perswading the things concerning the kingdom of God 9 But when divers were hardned and beleeved not but spake evil of that way before the multitude he departed from them and separated the disciples disputing daily in the school of one Tyrannus 10 And this continued by the space of two years so that all they which dwelt in Asia heard the word of the Lord Jesus both Jews and Greeks 11 And God wrought special miracles by the hands of Paul 12 So that from his body were brought unto the sick handkerchiefs or aprons and the diseases departed from them and the evil spirits went out of them 13 ¶ Then certain of the vagabond Jews exorcists took upon them to call over them which had evil spirits the name of the Lord Jesus saying We adjure you by Jesus whom Paul preacheth 14 And there were seven sons of one Sceva a Jew and chief of the priests which did so 15 And the evil spirit answered and said Jesus I know and Paul I know but who are ye 16 And the man in whom the evil spirit was leapt on them and overcame them and prevailed against them so that they fled out of that house naked and wounded 17 And this was known to all the Jews and Greeks also dwelling at Ephesus and fear fell on them all and the name of the Lord Jesus was magnified 18 And many that beleeved came confessed shewed their deeds 19 Many also of them which used curious arts brought their books together and burned them before all men and they counted the price of them and found it fifty thousand pieces of silver 20 So mightily grew the word of God and prevailed 21 After these things were ended Paul purposed in the spirit when he had passed through Macedonia and Achaia to go to Jerusalem saying After I have been there I must also see Rome 22 So he sent into Macedonia two of them that ministred unto him Timotheus and Erastus but he himself stayed in Asia for a season 23 And the same time there arose no small stir about that way 24 For a certain man named Demetrius a silver-smith which made silver shrines for Diana brought no small gain unto the craftsmen 25 Whom he called together with the workmen of like occupation and said Sirs ye know that by this craft we have our wealth 26 Moreover ye see and hear that not alone at Ephesus but almost throughout all Asia this Paul hath perswaded and turned away much people saying that they be no gods which are made with hands 27 So that not onely this our craft is in danger to be set at nought but also that the temple of the great goddess Diana should be despised and her magnificence should be destroyed whom all Asia and the world worshippeth 28 And when they heard these sayings they were full of wrath and cryed out saying Great is Diana of the Ephesians 29 And the whole city was filled with confusion and having caught Gaius and Aristarchus men of Macedonia Pauls companions in travel they rushed with one accord into the theatre 30 And when Paul would have entred in unto the people the disciples suffered him not 31 And certain of the chief of Asia which were his friends sent unto him desiring him that he would not adventure himself into the theatre 32 Some therefore cried one thing and some other for the assembly was confused and the more part knew not wherefore they were come together 33 And they drew Alexander out of the multitude the Jews putting him forward And Alexander beckned with the hand and would have made his defence unto the people 34 But when they knew that he was a Jew all with one voice about the space of two hours cried out Great is Diana of the Ephesians 35 And when the town-clerk had appeased the people he said Ye men of Ephesus what man is there that knoweth not how that the city of the Ephesians is †Gr. the templekeeper a worshipper of the great goddess Diana and of the image which fell down from Jupiter 36 Seeing then that these things cannot bespoken against ye ought to be quiet and to do nothing rashly 37 For ye have brought hither these men which are neither robbers of churches nor yet blasphemers of your goddess 38 Wherefore if Demetrius and the craftsmen which are with him have a matter against any man ‖ Or tâ—â—â—urt-days are kept the law is open and there are deputies let them implead one another 39 But if ye enquire any thing concerning other matters it shall be determined in a ‖ Or ordinary lawful assembly 40 For we are in danger to be called in question for this days uproar there being no cause whereby we may give an account of this concourse 41 And when he had thus spoken he dismissed the assembly CHAP. XX. 1 Paul goeth to Macedonia 7 He celebrateth the Lords
the flesh to live after the flesh 13 For if ye live after the flesh ye shall die but if ye through the Spirit do mortifie the deeds of the body ye shall live 14 For as many as are led by the Spirit of God they are the sons of God 15 For ye have not received the spirit of bondage again to fear but ye have received the * Gal. 4.6 Spirit of adoption whereby we cry Abba Father 16 The Spirit it self beareth witness with our spirit that we are the children of God 17 And if children then heirs heirs of God and joynt heirs with Christ if so be that we suffer with him that we may be also glorified together 18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us 19 For the earnest expectation of the creature waiteth for the manifestation of the sons of God 20 For the creature was made subject to vanity not willingly but by reason of him who hath subjected the same in hope 21 Because the creature it self also shall be delivered from the bondage of corruption into the glorious liberty of the children of God 22 For we know that ‖ Or every creature the whole creation groaneth and travelleth in pain together until now 23 And not only they but our selves also which have the first-fruits of the Spirit even we our selves groan within our selves waiting for the adoption to wit the * Luke 21.28 redemption of our body 24 For we are saved by hope But hope that is seen is not hope for what a man seeth why doth he yet hope for 25 But if we hope for that we see not then do we with patience wait for it 26 Likewise the Spirit also helpeth our infirmities for we know not what we should pray for as we ought but the Spirit it self maketh intercession for us with groanings which cannot be uttered 27 And he that searcheth the hearts knoweth what is the minde of the Spirit ‖ Or that because he maketh intercession for the saints according to the will of God 28 And we know that all things work together for good to them that love God to them who are the called according to his purpose 29 For whom he did foreknow he also did predestinate to be conformed to the image of his Son that he might be the first-born among many brethren 30 Moreover whom he did predestinate them he also called and whom he called them he also justified and whom he justified them he also glorified 31 What shall we then say to these things If God be for us who can be against us 32 He that spared not his own Son but delivered him up for us all how shall he not with him also freely give us all things 33 Who shall lay any thing to the charge of Gods elect It is God that justifieth 34 Who is he that condemneth It is Christ that died yea rather that is risen again who is even at the right hand of God who also maketh intercession for us 35 Who shall separate us from the love of Christ shall tribulation or distress or persecution or famine or nakedness or peril or sword 36 As it is written * Psal 44.22 For thy sake we are killed all the day long we are accounted as sheep for the slaughter 37 Nay in all these things we are more then conquerers through him that loved us 38 For I am perswaded that neither death nor life nor angels nor principalities nor powers nor things present nor things to come 39 Nor height nor depth nor any other creature shall be able to separate us from the love of God which is in Christ Jesus our Lord. CHAP. IX 1 Paul is sorry for the Jews 7 All the seed of Abraham were not the children of the promise 18 God hath mercy upon whom he will 21 The potter may do with his clay what he list 25 The calling of the Gentiles and rejecting of the Jews were foretold 32 The cause why so few Jews embraced the righteousness of faith I Say the truth in Christ I lie not my conscience also bearing me witness in the holy Ghost 2 That I have great heaviness and continual sorrow in my heart 3 For I could wish that myself were ‖ Or separated accursed from Christ for my brethren my kinsmen according to the flesh 4 Who are Israelites to whom pertaineth the adoption and the glory and the ‖ Or testaments covenants and the giving of the law and the service of God and the promises 5 Whose are the fathers and of whom as concerning the flesh Christ came who is over all God blessed for ever Amen 6 Not as though the word of God hath taken none effect For they are not all Israel which are of Israel 7 Neither because they are the seed of Abraham are they all children but in * Gen. 21.12 Isaac shall thy seed be called 8 That is They which are the children of the flesh these are not the children of God but * Gal. 4.28 the children of the promise are counted for the seed 9 For this is the word of promise * Gen 18.10 At this time will I come and Sara shall have a son 10 And not onely this but when Rebecca also had conceived by one even by our father Isaac 11 For the children being not yet born neither having done any good or evil that the purpose of God according to election might stand not of works but of him that calleth 12 It was said unto her The * Gen. 25.23 ‖ Or greater elder shall serve the ‖ Or lesser younger 13 As it is written * Mal. 1.2 3. Jacob have I loved but Esau have I hated 14 What shall we say then Is there unrighteousness with God God forbid 15 For he saith to Moses * Exod. 33.19 I will have mercy on whom I will have mercy and I will have compassion on whom I will have compassion 16 So then it is not of him that willeth nor of him that runneth but of God which sheweth mercy 17 For the scripture saith unto Pharaoh * Exod. 9.16 Even for this same purpose have I raised thee up that I might shew my power in thee and that my name might be declared throughout all the earth 18 Therefore hath he mercy on whom he will have mercy and whom he will he hardneth 19 Thou wilt say then unto me Why doth he yet finde fault For who hath resisted his will 20 Nay but O man who art thou that ‖ Or answerest again or disputest with God repliest against God * Isa 45.9 shall the thing formed say to him that formed it Why hast thou made me thus 21 Hath not the * Jer. 18.6 Wis 15.7 potter power over the clay of the same lump to make one vessel unto honour and another unto dishonour 22 What if God willing
have you ignorant 2 Ye know that ye were Gentiles carried away unto these dumb idols even as ye were led 3 Wherefore I give you to understand that no man speaking by the Spirit of God calleth Jesus ‖ Or anathema accursed and that no man can say that Jesus is the Lord but by the holy Ghost 4 Now * Rom. 12.4 c. there are diversities of gifts but the same Spirit 5 And there are differences of administrations but the same Lord. 6 And there are diversities of operations but it is the same God which worketh all in all 7 But the manifestation of the Spirit is given to every man to profit withal 8 For to one is given by the Spirit the word of wisdom to another the word of knowledge by the same Spirit 9 To another faith by the same Spirit to another the gifts of healing by the same Spirit 10 To another the working of miracles to another prophesie to another discerning of spirits to another divers kinds of tongues to another the interpretation of tongues 11 But all these worketh that one and the self-same Spirit dividing to every man severally as he will 12 For as the body is one and hath many members and all the members of that one body being many are one body so also is Christ 13 For by one Spirit are we all baptized into one body whether we be Jews or †Gr. Greeks Gentiles whether we be bond or free and have been all made to drink into one Spirit 14 For the body is not one member but many 15 If the foot shall say Because I am not the hand I am not of the body is it therefore not of the body 16 And if the ear shall say Because I am not the eye I am not of the body is it therefore not of the body 17 If the whole body were an eye where were the hearing if the whole were hearing where were the smelling 18 But now hath God set the members every one of them in the body as it hath pleased him 19 And if they were all one member where were the body 20 But now are they many members yet but one body 21 And the eye cannot say unto the hand I have no need of thee nor again the head to the feet I have no need of you 22 Nay much more those members of the body which seem to be more feeble are necessary 23 And those members of the body which we think to be less honourable upon these we ‖ Or put on bestow more abundant honour and our uncomely parts have more abundant comeliness 24 For our comely parts have no need but God hath tempered the body together having given more abundant honour to that part which lacked 25 That there should be no ‖ Or division schism in the body but that the members should have the same care one for another 26 And whether one member suffer all the members suffer with it or one member be honoured all the members rejoyce with it 27 Now ye are the body of Christ and members in particular 28 And * Eph. 4.11 God hath set some in the church first apostles secondarily prophets thirdly teachers after that miracles then gifts of healings helps governments ‖ Or kinds diversities of tongues 29 Are all apostles are all prophets are all teachers are all ‖ Or powers workers of miracles 30 Have all the gifts of healing do all speak with tongues do all interpret 31 But covet earnestly the best gifts And yet shew I unto you a more excellent way CHAP. XIII 1 All gifts 2 3 how excellent soever are nothing worth without charity 4 The praises thereof and 13 prelation before hope and faith THough I speak with the tongues of men and of angels and have not charity I am become as sounding brass or a tinkling cymbal 2 And though I have the gift of prophesie and understand all mysteries and all knowledge and though I have all faith so that I could remove mountains and have no charity I am nothing 3 And though I bestow all my goods to feed the poor and though I give my body to be burned have not charity it profiteth me nothing 4 Charity suffereth long and is kinde charity envieth not charity ‖ Or is not rash vaunteth not itself is not puffed up 5 Doth not behave it self unseemly seeketh not her own is not easily provoked thinketh no evil 6 Rejoyceth not in iniquity but rejoyceth ‖ Or with the truth in the truth 7 Beareth all things beleeveth all things hopeth all things endureth all things 8 Charity never faileth but whether there be prophesies they shall fail whether there be tongues they shall cease whether there be knowledge it shall vanish away 9 For we know in part and we prophesie in part 10 But when that which is perfect is come then that which is in part shall be done away 11 When I was a childe I spake as a childe I understood as a childe I ‖ Or reasoned thought as a childe but when I became a man I put away childish things 12 For now we see through a glass †Gr. in a riddle darkly but then face to face now I know in part but then shall I know even as also I am known 13 And now abideth faith hope charity these three but the greatest of these is charity CHAP. XIV 1 Prophesie is commended 2 3 4 and preferred before speaking with tongues 6 by a comparison drawn from musical instruments 12 Both must be referred to edification 22 as to their true and proper end 26 The true use of each is taught 29 and the abuse taxed 34 Women are forbidden to speak in the church FOllow after charity and desire spiritual gifts but rather that ye may prophesie 2 For he that speaketh in an unknown tongue speaketh not unto men but unto God for no man †Gr. beareth understandeth him howbeit in the spirit he speaketh mysteries 3 But he that prophesieth speaketh unto men to edification and exhortation and comfort 4 He that speaketh in an unknown tongue edifieth himself but he that prophesieth edifieth the church 5 I would that ye all spake with tongues but rather that ye prophesied for greater is he that prophesieth then he that speaketh with tongues except he interpret that the church may receive edifying 6 Now brethren if I come unto you speaking with tongues what shall I profit you except I shall speak to you either by revelation or by knowledge or by prophesying or by doctrine 7 And even things without life giving sound whether pipe or harp except they give a distinction in the ‖ Or a tunes sounds how shall it be known what is piped or harped 8 For if the trumpet give an uncertain sound who shall prepare himself to the battel 9 So likewise you except ye utter by the tongue words †Gr. significant easie to be understood how shall
possible ye would have plucked out your own eyes and have given them to me 16 Am I therefore become your enemy because I tell you the truth 17 They zealously affect you but not well yea they would exclude ‖ Or us you that you might affect them 18 But it is good to be zealously affected always in a good thing and not onely when I am present with you 19 My little children of whom I travail in birth again until Christ be formed in you 20 I desire to be present with you now and to change my voice for ‖ Or I am perplezed for you I stand in doubt of you 21 Tell me ye that desire to be under the law do ye not hear the law 22 For it is written that Abraham had two sons the one by a bond-maid the other by a free-woman 23 But he who was of the bond-woman was born after the flesh but he of the free-woman was by promise 24 Which things are an allegory for these are the two ‖ Or testaments covenants the one from the mount Sinai which gendereth to bondage which is Agar 25 For this Agar is mount Sinai in Arabia and ‖ Or is in the some rank with answereth to Jerusalem which now is and is in bondage with her children 26 But Jerusalem which is above is free which is the mother of us all 27 For it is written * Is 54.1 Rejoyce thou barren that bearest not break forth and cry thou that travailest not for the desolate hath many more children then she which hath an husband 28 Now we brethren as Isaac was are * Rom. 9.8 the children of promise 29 But as then he that was born after the flesh persecuted him that was born after the Spirit even so it is now 30 Nevertheless what saith the scripture * Gen. 21.10 Cast out the bond-woman and her son for the son of the bond-woman shall not be heir with the son of the free woman 31 So then brethren we are not children of the bond-woman but of the free CHAP. V. 1 He moveth them to stand in their liberty 3 and not to observe circumoision 13 but rather love which is the sum of the law 19 He reckoneth up the works of the flesh 22 and the fruits of the Spirit 25 and exhorteth to walk in the Spirit STand fast therefore in the liberty wherewith Christ hath made us free and be not intangled again with the yoke of bondage 2 Behold I Paul say unto you that * Act 15.2 if ye be circumcised Christ shall profit you nothing 3 For I testifie again to every man that is circumcised that he is a debtour to do the whole law 4 Christ is become of no effect unto you whosoever of you are justified by the law ye are faln from grace 5 For we through the Spirit wait for the hope of righteousness by faith 6 For in Jesus Christ neither circumcision availeth any thing nor uncircumcision but faith which worketh by love 7 Ye did run well ‖ Or who did drive you back who did hinder you that ye should not obey the truth 8 This perswasion cometh not of him that calleth you 9 * 1 Cor. 5.6 A little leaven leaveneth the whole lump 10 I have confidence in you through the Lord that you will be none otherwise minded but he that troubleth you shall bear his judgement whosoever he be 11 And I brethren if I yet preach circumcision why do I yet suffer persecution then is the offence of the cross ceased 12 I would they were even cut off which trouble you 13 For brethren ye have been called unto liberty onely use not liberty for an occasion to the flesh but by love serve one another 14 For all the law is fulfilled in one word even in this * Lev. 19.18 Mat. 22.39 Rom. 13.9 Thou shalt love thy neighbour as thy self 15 But if ye bite and devour one another take heed that ye be not consumed one of another 16 This I say then Walk in the Spirit and ‖ Or fulfil not ye shall not fulfil the lust of the flesh 17 For the flesh lusteth against the Spirit and the Spirit against the flesh and these are contrary the one to the other so that ye cannot do the things that ye would 18 But if ye be led by the Spirit ye are not under the law 19 Now the works of the flesh are manifest which are these Adultery fornication uncleanness lasciviousness 20 Idolatry witchcraft hatred variance emulations wrath strife seditions heresies 21 Envyings murders drunkenness revellings and such like of the which I tell you before as I have also told you in time past that they which do such things shall not inherit the kingdom of God 22 But the fruit of the Spirit is Love joy peace long-suffering gentleness goodness faith 23 Meekness temperance against such there is no law 24 And they that are Christs have crucified the flesh with the ‖ Or pasâ—ions affections and lusts 25 If we live in the Spirit let us also walk in the Spirit 26 Let us not be desirous of vain glory provoking one another envying one another CHAP. VI. 1 He moveth them to deal mildly with a brother that hath slipped 2 and to bear one anothers burden 6 to be liberal to their teachers 9 and not weary of welt doing 12 He sheweth what they intend that preach circumcision 14 He glorieth in nothing save in the cross of Christ BRethren ‖ Or although if a man be overtaken in a fault ye which are spiritual restore such an one in the spirit of meekness considering thy self lest thou also be tempted 2 Bear ye one anothers burdens and so fulfil the law of Christ 3 For if a man think himself to be something when he is nothing he deceiveth himself 4 But let every man prove his own work and then shall he have rejoycing in himself alone and not in another 5 For * 3 Co. 3.8 every man shall bear his own burden 6 * 1 Cor. 9.14 Let him that is taught in the word communicate unto him that teacheth in all good things 7 Be not deceived God is not mocked for whatsoever a man soweth that shall he also reap 8 For the that soweth to his flesh shall of the flesh reap corruption but he that soweth to the spirit shall of the Spirit reap life everlasting 9 And * 2 Thes 3.13 let us not be weary in well-doing for in due season we shall reap if we faint not 10 As we have therefore opportunity let us do good unto all men especially unto them who are of the houshold of faith 11 Ye see how large a letter I have written unto you with mine own hand 12 As many as desire to make a fair shew in the flesh they constrain you to be circumcised onely lest they should suffer persecution for the cross of Christ 13 For neither they themselves who are