Service-sake where I was kept until the next day and afterward thrice carried with the Felons of the Goal to their Judgment-seat so bearing Christ's Reproach where there was first by one Jury as they said it for what is above-said only a Bill of Indictment found against me and then after that an Oath in the open Court taken against me by one of the Scandalous Priests and then by another Company of Men called the Grand Jury who should have better considered of the Matter who are chosen by the Country as principal Men to do Justice and had bound themselves thereunto also by Oath was I found guilty as they said it of a Disturbance but I am sure the Disturbance was on their part for they pull'd me down from one of the Seats in the Steeple-house as I was speaking and violently hawled me thence and so to Prison as is said and so disturbed me in the Work of the Lord but none could I disturb being bound to Peace by a Law the World knows not And how could I be said by any reasonable Law of Man to disturb them seeing violent Hands on none outwardly did I lay neither did I speak in their Congregation till all was done and they were silent And what was said by me either in Steeple-house or out of it at that time they hawled me to Prison I was there ready as was offered in the face of the open Court and Country to make good by Scripture both for Matter and Manner if liberty had been granted me but they liked better to proceed by their own Law than that And so last of all him called the Judge of Assize instead of punishing Offenders who had wronged me he fined me the Offended five Marks and Imprisonment until I should pay it And so because I cannot give them Money for their unjust Proceedings against me and unchristian Dealings with me I am kept here accordingly in the common Goal a Prisoner yet free and in that everlasting Truth of God which cannot be bound but tramples upon the Neck and Head of all Deceit more than a Conquerour But from hence all that have Eyes may see what little liberty Truth can yet get in the Earth after so much War and words protested for it And therefore whoever thou art that reads these things know that in England also now if thou wilt live godly in Christ Jesus thou must suffer Persecution for the Scripture cannot be broken And this Persecution now in England ariseth mainly from the blind Zeal that many have for keeping up their Ministers as they call them from being spoken unto in the Assembly either in after or before the time of their Preaching especially on the first day of the Week by them called the Lord's day and Sabbath day and this the People are prompted unto by the wicked Spirit in their Teachers which cannot endure the Light that God hath raised up in his People in these Islands in these days And so this is the Condemnation of all such Children of Darkness whether Priest or People that Light shines and they love Darkness more than Light because their Deeds are Evil. And so all may see whether the Teachers and People that act in such Darkness are going for in the days of Queen Mary the Persecutor the Law reached only to a punishing of such as spoke to her Priests in the time of their Service but now the Zeal of some for them is so increased that neither in the time of their Speaking nor in their coming nor going from their Steeple-house especially on the day aforesaid must their Teachers be spoken unto but they will impute it to the Party for an Offence without examining whether there be cause for it yea or nay but the Teacher though he be never so false in Doctrine or vicious in Life yet if he be a Parish-Teacher and receive the World's Hire as Tythes Glebe-lands and Augmentations with the State-allowance or upon other Accompts be allowed for a Publick Teacher by the Nation-Law he is like to be defended and he or she that speaks to them though such a one be never so dear to God and speaks truth in that particular never so clearly is like to be punished as an Evil-doer And if this be not a provoking of the Wrath and hot Displeasure of God against thee Oh England then let him that hath Understanding declare what more can be And therefore thou art now in time warned of these things that thou mayst by Repentance be saved from those things that shall assuredly come upon the Wicked But for the present all Poor People every where who are in the dark Mind unacquainted with the Teachings of God in the Spirit and Light of the Holy Anointing but are following the Blind Guides that indeavour to get their Wickedness established by a Law your Misery is great and much to be lamented and the case of such of you as have any true Breathings after God is to be pittied And who shall deliver you out of your Bondage but he that delivered Israel out of Egypt and hath in all Ages been a present Help unto them in the needful Time of Trouble and will still deliver them that fear him out of all Adversity So wait upon him and the Work is done and be incouraged all that wait upon him for there is no end of his Goodness to us for his Mercy indureth for ever and before him goeth a devouring Fire to consume the Adversaries of his glorious Truth round about and the day is dawned that will leave them neither Root nor Branch And in this Rest I am your dear Brother oh all ye Free People of God! And in the Patience and Sufferings of Christ your Fellow-servant for the Imbondaged Seeds sake Thomas Taylor To the Judges Justices Juries Teachers and People of the Nation who profess themselves to be Christians and the Scriptures to be their Rule and yet account themselves disturbed if any speak unto them and cry against them in their Assemblies or Streets in the Name and Word of the Lord without any Authority from Man a few Queries 1 Query WHether was that a Disturbance in Christ Jesus when he went into the Temple at Jerusalem a Figure of his Body and made a Whip of small Cords and with it without any Authority from Man whip'd out the Buyers and Sellers and overthrew the Tables of the Money-changers and commanded the Merchandize to be taken thence Yea or Nay Matt. 21.12 c. 2 Query Whether was it a Disturbance in the young Prophet of God that was sent to cry against the Altar at Bethel whereon the King Jeroboam Sacrificed even in the time of his Worship or the Disturbance was not on the King 's own part who put out his Hand against God's Servant in God's Work and whether the withering of that Hand was not an evident Sign on whose part the Disturbance was 1 Kings 13.1 c. Yea or Nay 3 Query Whether did Jeremiah the
agree to set at naught The living Virtue by which Saints are taught And so at large the wicked Mind is left In Vnbeliâ—vers to make up by theft And stealth in their out-side and vain Profession What they of Truth do want in true Possession But Babes of Zion feed upon that Bread The real Substance Jesus Christ their Head Which came from Heaven and thither hath them led With him to rest in his Eternal Bâ—d They feed upon him in the Mistery Hid from the Raven and the Vulters Eye For where the Body is the Saints Resort And there are kept secure as in a Fort Of Brass or Iron where the Table 's Ready All day full fraught with Dainties for the Needy Yea for the Needy and the Hungry Soul To take and freely Feed without Controul When false prophane Professors in the double Mind Much seem and dream they Eat but all 's but Air and Wind. Of Prayers WHen as a tuned Instrument my Mind is in the Lord Well set and with his Power Assist O then I can Record The mighty Acts and wonders great of him that Rules on High And of his great Magnificence from whom the Heavens do fly And Earth also when he is pleased to make his Power known In Mercies and in Judgments deep for such as are his own When â—â—e an Arm of Help doth reach unto the needy Soul When he the daring Power of the Enemy doth Controul O then I say what Treasure can before his Presence stand Before his Glorious Face who is the Lord of Sea and Land Where Kings and Princes are as Dust and nothing in his sight Yea all who in their carnal Minds against his Glory fight Yet he doth make his Residence with every humble Heart That loves his Name and from his Truth by no means can depart His presence is their perfect stay and they in him can say He is our Rock that nothing shall our Spirits much dismay Yea though our Troubles for a Night or so upon us lye Yet in the Morning we are Saved as we to him did cry So be it Concerning ZION IF I Jerusalem forget a People sav'd from Pride Then let my Skilful Hand forget the warbling Harp to guide And if Mount Zion in my Joy I do not still set up Then let my Tongue cleave to my Mouth and taste of Sorrows Cup. said David So shall the Seed of David now in Heart and Pen endeavour The Praise of Zion to Record and of her God for ever And Blessed are those Men on Earth that with us now take part In this our Work of Innocence when all the rest must smart For how can Israel 's Kingdom be the Portion of such Wights As will not have God's Truth to Raign but still against it Fights The Life more than Cloaths and Meat O Lord God my Life is in thy Service and my Soul 's Everlasting Peace and Satisfaction in thy Love all the Things of this World are of an empty fading Nature and yield not the least true Content unto the Immortal Soul but only answer a Mortal Necessity as the Apostle saith Meat 's for the Belly and the Belly for Meats but God will destroy both iâ— and them so Cloaths for the Back and the Back for Cloaths but God will destroy both it and them and so for other things of the World they serve but only for Worldly and Temporal Necessities but now Man made in the Image of God breaths after a more Excellent Good than this World hath to give for in the Soul which is Mortal there abides an Immortal Desire and from that an Immortal Cry after that Holy and Heavenly Food of Life which is in the full Hand of God to give and so when that is received and digested in the pure Mind then goes forth Praises and Thanksgivings to the Lord the pure and fall Fountain of all Everlasting and Eternal good Things and so happy they who come through the Obedience of the Truth to have their Hearts seasoned with this Heavenly Salt of the Word of God the Living Word which abides for Ever For in the beginning was the Word and the Word was with God and that Word was God and is the Lise and Light of Man and all places in Man which is not filled with this Living Light is full of Darkness and the dark places of the Earth are full of the Habitations of Unrighteousness and Cruelty and there is engendred all the Ravenous Birds and Beasts of Prey all the fiery stinging Serpents and every Venemous Thing which annoys hurts and disquiets the Living Plant which God hath planted in the Paradise of his Pleasure and seeks to devour the Man-child as soon as it is Born but into the Arms of the Eternal Power of Life is the Babe taken and by the Choicest Angel is the Plant watered and defended and so the wicked is disappointed of his Prey and therefore doth he retreat into his Den of Darkness gnawing his Tongue because of his Plagues So be it O Lord our Strength and mighty Joy How Glorious is thy Name within our Hearts We cannot cease to Preach thy Truth Though for it at us Satan shoot his Darts Though Hell be broken loose upon the Earth To vent its Malice for a little time And make the Righteous Man his Butt to shoot at Yet God will Plague them for their mighty Crime The greatness of their Evil passeth thought Their Sins in number far exceeds the Sand And therefore will the Lord against them plead With all his Judgments in his Wrathful Hand And though great Trials be to try the Faith Of pure and upright hearted People now Yet that pure holy Power will us defend Who makes the very Devils fear and bow To the Unsatiable Devourers of Strong Drink WHat Hellish Spark is that in your Inflamed Brest Which neither suffer's God nor Man to Rest But doth disorder even the whole Creation Bringing God's Judgments thick on every Nation Ye will not hear nor learn the thing that 's good But eat and drink up Sin your daily Food Be filthy still ye filthy Ones and when Your Measure is full your dreadful Doom comes then Thomas Taylor HE that to Glory would attain And many Happy Days would see His Tongue from Evil must refrain And eke his Heart from Sin keep free He must both watch and ward in Heart And persevere in that good deed Lest Satan wound him with his Dart As he doth all that take not heed Such must not promise to themselves Great things on Earth as Sinners do Who build and plant and root therein As from it they would never go But he that to the Heavens would come To dwell in that which never fades Must not in the World set up his Rest Nor shelter under Mortal shades TO MY Dear Friends every where O My Friends and Faithful to God whose Hearts are Tender and Zealous after the Lord and his Honour in this day of the Tryal of our most
the Lord must be cast out and have their Portion with the Hypocrites where is weeping and wailing and gnashing of Teeth for Ever And now that Christ Jesus the True Light is arising the Children of the Night Who love Darkness rather than Light because their Deeds are evil are inventing all manner of false Covers and false Arguments to hide their Nakedness and Shame withal but the Judgment of this Light they cannot avoid for it is to give to every Man according to his Deeds And now therefore all ye Teachers of the People awake and arise to Judgment and bring your Deeds to the Light and you Principal of the Flock come forth for the words of the Lord by Jeremy his Prophet Chap. 25. Ver. 34 35 36. are now to have their perfect Accomplishment upon you And these are the words Howl ye Shepherds and cry and wallow your selves in the Ashes ye Principal of the Flock for the Days of your slaughter and your Dispersions are accomplished and ye shall fall like a pleasant Vessel and the Shepherds shall have no way to flee nor the Principal of the Flock to escape A voice of the Cry of the Shepherds and an Howling of the Principal of the Flock shall be heard for the Lord hath spoiled their Pasture Now he that hath an Ear let him hear what the Spirit of the Lord hath here commanded to be left in writing And see and consider all you that are under the Wo of these words even all you who are called of Men Masters with your Elders and Officers and Repent for where will you hide your selves And where will ye leave your Glory For the Lion of the Tribe of Judah is arisen and it is God and not Man Spirit and not Flesh that is pleading with ye and the Powers of the Earth and the Wisdom of the Beast will not shelter you nor secure you from the Wrath of him that sits upon the Throne and of the Lamb. For now though you be changed as to the outward form somewhat from the way of your Forefathers yet in the same Nature and Steps as to the substance of Things are ye found for were they justly cast out for feeding themselves and not the Flock Ezek. 34. And is it not so with you And did not their House become desolate because they stuck to the Shadows and denied yea Crucified the Lord of Life the Substance in his Appearance Luke 13.34 35. And is it not so with you And was not the Spirit of the Lord grieved then to see that filthy and horrible thing committed in the Land to wit to see the Prophets prophesie falsly and to see the Priests bear rule by their means and to see the People love to have it so Jer. 5.30 31. And is it not so found now with you And was it not the Spirit of the Lord that moved to Cry against such then as stood for Watchmen over the People and yet were Blind and Ignorant yea as Dumb Dogs and greedy which could never have enough such Shepherds as could not understand who all of them looked to their own way every one for his Gain from his Quarter Isa 56.10.11 And is it not with you so now And were not the People a prey to the Enemy of the Soul when things were thus with them then as it is now And was it not for the Covetousness and Cruelty of the Teachers of the People that the Lord brought his Judgments upon them so that they had no Answer of God Micah 3.5 6 7. As it is now And what was it that made the Priests contemptible and base in the Eyes of the People but their horrible Breach of God's Covenant Mal. 2.8 9. As it is now And therefore ye Proud Men called Ministers and Teachers of the People in the High Places in England and elsewhere who have made a Covenant with Hell and Death as those of Old did in Jerusalem earthly hearken and give ear for the Lord hath a Controversie with you as he had with your Fathers who were in Covenant with the Powers of Darkness to keep the People in Blindness and Ignorance from the true Light and Life then as is your continued Custom now for saith Hosea in his Day by the Spirit of the Lord As a Troop of Robbers wait for a Man so the Company of Priests Murther in the way by consent for they commit lewdness Hos 6.9 And is it not so with you now See and try and let that of God in all Consciences give Judgment and both your selves and all your Congregations see and consider and fear the Lord and be not Mockers lest your Bands be made strong Is it not so with you now as it was with them of Old which the Lord sent Isaiah his Prophet to declare against Chap. 29. to whom these words were sent Ver. 9 c. Stay your selves and wonder c. Here the words to the 15th Verse were written at large and after them see and consider is not this your Condition And are you not worshipping in the oldness of the Letter and the earthly Spirit and not in the newness of the Spirit of Christ and the Heavenly Wisdom which is pure peaceable and full of the Fruits of Righteousness without Partiality without Hypocrisie And therefore will the Fire of the Lord be hard to endure by you for now the Sinners in Sion are afraid and fearfulness surprizeth the Hypocrites because of the Everlasting Burnings see Isa 33.14 And take warning while time is for this is the Day of the Lord's Visitation and witnessed by his Spirit in his Servant Thomas Taylor To William Thornton called Justice at Hipswell in York-shire Divulged for the Information of other moderate Enquirers after the Lord. FRIEND I have received thy Lines in answer to those I sent thee and thou dost rightly conceive of the ground of my writing them to thee for it was indeed out of pure Love to that which lieth in the Death in thee thy Soul unto which I spoke though in the Death to hearken to the Light of God that shines in thy dark Heart for the Gospel is Preached to the Imprisoned Souls who are dead in Sins and Trespasses that the dead may hear the voice of the Son of God even of Jesus Christ who is the Gospel it self the true Light and Life of Men who shines in Darkness though the Darkness do not comprehend it and so live And if thou hast an Ear within open thou may'st hear what here is spoken and so there will be no contradiction in directing thee to a pure Principle to attend to the pure Light of God within freely given to guide to himself but thou wilt if thou be'st once indeed turned to the Teachings of that Light of God in thee which shows thee thy Sin and Death daily and calls to Repentance and Faith see clearly that the Contradiction lies in the disobedient Nature within in thy self as in all others without Exception of what
the Life and Vertue of what they do profess And praised be God for Ever who through his Grace gives our Souls the Victory but as for this R. B. and his Followers who are so full of that earthly faln Wisdom which receives Honour of Men and judges of things according to the Flesh I say for them to seek God's Honour and glorifie him in such low contemptible things as this is is at present far from them but to put off the Hat in Honour to proud Flesh and to love gâ—eetings in the Markets and to go in long Robes as the Old Pharisees did and to be called of Men Master and the like which gets Praise and Applause of the World though Christ forbid it never so much I say these things they like better the more is the pity see Mat. 23. and so it appears who are in the Selfishness Pride and Hypocrisie and who are not and so is the Scripture fulfilled which saith In that Day it shall be seen who are they that fear God and who not Glory to God for his unspeakable Gift and not unto us but to thy Name be the Praise O Lord. What would this R. B. if he had been in those Days have said of Christ of whom it was said That he taught the Way of God truly and regarded not the Persons of Men then surely he put not off a Hat in Honour to proud Flesh as ye do I say would not this Man have called him some odd Conceited Singular Proud Fellow like as his Predecessors the Pharisees of those Days who received Honour one of another did No question but he would for if he do thus to us his Servants what would he have done to him our Lord and Master But happy are all they in this Day who chuse rather to suffer the Affliction and Reproach with Christ and his People than to enjoy the Pleasures of Sin which are but for a Season So be it Also because this R. B. in Page 27. of his Preface saith That People are far more averse that is contrary or against to Communion or Concord with the Parish Churches than the Conforming Ministers are and yet he seems in his Epistle to Bryan's Book to be unwilling that People should think he hath Conformed though he hath pleaded for it and against Separating from the Parish Assemblies and Worships as now manag'd And also seeing that Bryan as he saith is or was silenced for Nonconformity himself I desire all that reads these Lines to take notice of what a strange uneven and unrighteous Spirit these Men are of in their creeping and twisting and twining to and fro yet the Eye of the Lord and his Blessed Spirit in his Children this Day doth easily spy them out Sometimes they are all for Conformity and against Separation by any means and plead the Common-Prayer-Peoples Cause with all their might as it were and yet presently they are all on a fire against any that shall think they are Conformists Nay says R. B. How can any judge him to be a Conformist who is silenced for Nonconformity But if this Man sometime a Head to those called Presbyterians at and about Kidderminster and Bryan of the same Nature sometimes a Teacher at Coventry be not Conformed or be not yet Conformists as well as others of their Brethren who have long since swallowed down the Old Common Prayer Service as they called it which they rejected in Oliver's time because it hindred them then from devouring the Peoples Labours and seeing they plead so shamelesly for it now and also seeing this R. B. in express words confesseth That they are not so much against Conformity with the Common-Prayer Service as the People are What may be the Reason of this strange thing to wit That they do not in all things conform in Deed and Practice as well as in words save only as is plain to me this because they judge that their Admirers are not yet sufficiently wearied out with keeping off nor sufficiently moulded and fitted in their Minds for coming in and therefore they have lingred and may yet linger a while longer before they do openly and before all appear Conformists desiring if possible to see the People in before them for these Two Chief Presbyterian Priests so called are already in the Parish Stuff in their Judgment and with their Minds and Hearts already or at least would be thought so to be by the wicked World of whom they are Lovers Yet they see not how to vend their flattering Doctrines if their Admirers Conform not and come not in with them or rather be not in the Pit before them so weak and wretched a thing is Man yea the best-seeming of the Sons of Men out of the Truth Oh! how truly fulfilled by these Men are those words of the Apostle where he speaking of the False Hypocritical Ontside Teachers of that Time saith With good Words and fair Speeches they deceive the Hearts of the Simple Therefore ever-praised be Christ who hath opened our Eyes to see and perswaded our Hearts to avoid such Wolves in Sheeps clothing as this R B. and Bryan are for what finer and higher Talk or Skin or Clothing can the Wolf get than to make Sermons of dwelling with God and the like as this Bryan doth When it 's manifest he neither knows God nor his Way nor his Dwelling-place but is inwardly ravened from that Good and Blessed Spirit of Truth and Honesty which should commend him to God The Wolves Nature in R. B. is already in this Writing set down and manifest and now I come in the Light of the Lord to make manifest some of his Brother Bryan's And first shall set down that Blasphemous Passage of his in p. 291 and 292. of his sixth Sermon in that Book of his Intituled Dwelling with God c. where he saith I am not ignorant that many of you whose Habitation I question not but the Lond is who have your Habitation in several Countries of this King dom have drunk a deep Prejudice against all the Parochial Congregations whereof you are Legal Members and where all you were Baptized and thereby were made the Members of Christ the Children of God and Heirs of his Kingdom I fear some of you will startle at these Expressions found in the Common Prayer but if you consult the Holy Scriptures you will find them warranted in a Sacramental Senon and your Prejudice hath so far wrought upon you that you have forsaken the assembling of your selves together with your Neighbours in the publick Meeting-places Thus far this Bryan Answ But ever praised be the Lord who hath delivered us from the Mouths of such manifest Wolves as these are who in times past were hidden but are now fully seen who though his Brother R. B. says his Mouth was stopt or silenced for not Conforming yet here it seems it is wide open still according to his and their Custom to manifest his Folly and wicked in-side against the
the Kingdom of his own Son over all to whom every Knee shall how and every Tongue confess for he is worthy The Springs of Life gush out apace from the Presence of the Lord into the Hearts of the Righteous and Righteousness runs down like a Stream through the Valleys of Israel to bring forth the Heavenly Fruits of Righteousness to the Glory and Praise of the Great and Good Husbandman who is over all God Blessed for Ever of whose Holy Reign Kingdom and Government there never shall be end But of the Kingdom of the Man of Sin and all Antichrists there shall be an utter end and Death and Hell shall be cast into the Lake of Fire and the Judgment of the Living and Everlasting Truth of our Heavenly Father shall go forth more and more for the discovering and consuming the false Hope and lying Refuges of all Hypocrites who have covered themselves and not with the Spirit of the Lord the Zeal of the Lord of Life will perform this that his Name over all may be exalted who is worthy whose Appearance in Glory this Day the Children of the Night have greatly withstood and the Dragon hath made great War against the Lamb but praised be the Lord the Lamb hath got the Victory and the Lamb's Followers are this Day with their Feet upon the Holy Mountain where none can make them afraid rejoicing in this that they have found the Lord whom their Souls loved and do love for Evermore So be it Thomas Taylor To some of T. Hicks's Friends YE Hicks's Hearers of Tixall-hall and elsewhere who Read his Defiled and Defiling Book called A Dialogue between a Christian and a Quaker Fear the Lord God of Heaven and Earth for I do affirm in the Truth of Christ that it is a meer Work and Invention of the Wicked One in that Servant of his called T. Hicks who goes under the Name and Profession of an Anabaptist as they are termed I say this Man was put on by the Wicked One who is called the Devil and Satan who was a Lier and False Accuser of the Brethren of Christ from the beginning to Render us the Servants of the Lord called Quakers Odious to the World For the very first Words and Title of his Book is an absolute Lie for never was there such a Dialogue between a Christian and a Quaker but it is a meer Fiction of his own naughty Heart and Head for Rendring us and the Truth we hold Odious and it is a False and Wicked Representation of us and our Religion to the World for the which God will severely Judge him And indeed by this manner of way that he takes who or what kind of Profession is there that he can miss grosly to abuse Seeing he takes upon him like a Prevaricator or Stage-player both to ask the Question and give the Answer so as may serve most for his own wicked End and Purpose and make his Opposite infamous O the Wickedness of such Actors and their Work but Praised be the Lord we are out of the reach of his Malice for under the Holy Wing of God's Power and Protection are our Souls gathered by the Eternal Power of his Living Word in Christ Jesus our Lord And you that Read this Book whether called Papists or Protestants if this Hicks had a Mind to Render you Odious could he not this way he takes do it as Plausibly as against us and so I would not have you hurt your selves so as to strengthen your selves against us and the Truth which we Live in by such bad Books and Endeavours as this Hicks hath come forth in for if that your Minds stand open to receive them you will never want them for the Enemy of your Souls and ours yea of all Mankind will never be wanting to furnish you with Lies for Strengthening his Kingdom in you and hindering you from entring into the Kingdom of God And if you would know the Reason of his thus rising up against us I say it is because through the Grace of God given us we Preach the Mystery of the Kingdom of God even the Wisdom of God in a Mystery as Scripture speaks And that Striking at his carnal Conceptions of things and his Idolatrous Thoughts of outward Water-Baptism hath stirred up the Venom in him which by this his Book he hath Vented but the Lord is the Pleader of his People's Cause which is our Joy and our Armour against all the fiery Darts of all wicked Ones for the Birth Life Death Resurrection Ascention Glorification of Christ and his Coming again to us according to the Scriptures of Truth and Heavenly Promises through the Power of God to our Souls Eternal Salvation and Comfort we Witness Glory to the Lord for ever whatsoever this Book or any thing of like nature can or may say to the contrary so as Christ said to one of our Brethren in times past The Gates of Hell shall not prevail against us And so in the Peaceable Habitation of the Love of God in Christ Jesus do we lye down together with all Holy Souls and Spirits of Just Men made Perfect Hallelujah for the Lord God Omnipotent Reigneth in Mount Zion and before his Ancients Gloriously And so let the Mouth of all Iniquity be stopped for ever saith my Soul Thomas Taylor Something concerning that called the Common-Prayer AND Now all People that you may see we do not without cause Cry against the Priests and deny to joyn with them in the present Common Service now in use amongst the Parish Teachers of England which you are enjoyned upon several Penalties to submit unto I shall in the strength of Truth unbowel it a little unto you that you may at least in part see the true inside of it and not be deceived with the outward Appearance any longer for the Lord is arisen in his mighty Glorious Power to scatter all those Clouds of Ignorance and Error that have long vailed and covered the Minds of People and to be himself the Teacher of his People how to Worship him For his Spirit is greatly burdened with the Manners of the People who take his Name so continually in vain as such do as are only Confessors of their Sins but never forsake them but all their Lives long doing what they should not do and so instead of lessening their Sins are daily adding Sin to Sin covering with a vain verbal unfeeling Confession of Sin but not with the Spirit of the Lord. And so in the very entrance into their Work their Foundation is seen for they manifest themselves not to be in the New Covenant of the Spirit of the God of Life but in the Old Covenant of the Letter saying The Scripture moves them to confess their manifold Sins and Trespasses But when will it be seen that the Scripture moves them to forsake them for a Confession of Sin in Words we hear amongst them but the time of forsaking them never as yet come to be seen