that scoffing and scorning and repsoaching and persecuting is the fruits of the Spirit of God But on the contrary it is the fruits of that spirit in you which lusteth to envy which is of the Envious one the enemy of all mankinde the Devill who was a lyar a murtherer from the beginning out of the truth And so it is he that moves some to murther now and some to accuse falsly for he is the accuser of the Brethron and he moves some to persecute and to hate and to cast into prisons now those that live in the truth and bear witnessetoit and he moves others to scoffe and scorn and speak all manner of evill of them that are good now in these dayes as he did of old He it was that led Cain to murther his Brother Abell who was a righteous man and it was he who moved Ishmaell to mock at Isaac who was the Son of promise and it was he the Devill that moved the Scribes and Pharisees to say that Christ had a Devill and that he cast out Devills through Belzebub c. and led them to persecute Christ and put him to death and Judas to betray him and the High Priests and the rest to spit upon him and smite him and Crown him with thornes and mock at him and to say haile King of the Jewes and to cry to have him crucified and Barrabas to be released who was a Robber Now here are some of the fruits of that spirit which is not of God nor of Christ Jesus but is against God and against Christ Jesus And the Scripture saith Be not ye mockers lest your bonds be made strong and the Scriptures speaks of some who mocked the Messengers of God and despised those whom he sent to warn them till his wrath broke out upon them to destroy them now they that did so were not mov'd led by the Spirit of God but by the evill spirit which is of the Devil Therefore now all people try and examine your selves and see what Spirit ye are of and what Spirit ye are led by by the fruites which ye bring forth For this I say and know and testifie that there is no people upon the face of the earth but they are either of the good Spirit or of the evill Spirit that is they are either led by the Spirit of God or by the Spirit of the Devill and this is that which doth nearly concern all people to know which of these they are led by which they may know by the fruits which they bring forth for that is it which doth and will make it manifest plainly even as a Tree doth manifest it selfe what it is whether good or evill by the fruit it brings forth for the fruit doth come from the sap and vertue or as I may say the spirit and life that is in the Tree which comes from the Root of it and ground in which it stands Now the Scripture saith A good Tree bringeth forth good fruit and again If the Root be holy so are the Branches then the fruit is good there is the good Tree but now if the root be rotten or corrupt which stands in the cursed ground then the branches will be rotten and corrupt the fruit will be evill or none at all and there is the corrupt Tree which is to be hewen down and cast into the fire and burned for it is good for nothing else And there is the plant which must be plucked up which Christ saith the Father hath not planted for its a degenerate plant Now people these Parables are true therefore learn to read them and understand them with the Light that Christ Jesus hath enlightned you withall who spake them forth unto the World who is the Gift of the Fathers love unto the World whom he hath sent a Light into the World that all men through the Light may beleeve which they that did beleeve in him who is the Light he said unto them it was given to know the Mistery of the Kingdoms of God but unto the World who did not then beleeve in him they were Parables and are so still to this day Now the Light which Christ Jesus hath enlightned you withall is the Gift of God to you and the manifestation of his Spirit which is given to you and his grace which hath appeared unto you all which brings salvation therefore receive it and beleeve in it and be obedient to it and so you will come to know the Misteries of the Kingdome and to understand all the Parables which Christ spake to the World know the Key of David which opens and none shuts and shuts and noman opens otherwise ye will all remame in the dark World still which loves not the Light but doth choose darkness rather and they will remaine Parables to you still and ye will be shut up in the unbelief and in the darkness the Light will be your Condemnation for ever Therefore in true love I exhort you all to consider in time oh all ye People Professors and Prophane that ye may escape that eternall condemnation and Judgment which will come upon all the World of Unbeleevers and ungodly men who doe not beleeve in the Light of Christ Jesus who is come a Light into the World but slight it and hate it and say it is not sufficient to lead to Christ and to lead to salvation which reproves you for sin and for your evill deeds that ye might be turned from sin and from the power of Sathan to God otherwise your sins and your evill deeds which now ye love rather then the Light which reproves them will be sufficient to sinke ye downe into hell and into the pit of perdition I say now is the day of the Lords visitation of his grace and mercy and love to your souls that he would not have any of you to perish but all to come to the knowledge of his truth which would surely save you and set you free Every one therefore seriously to sit downe and consider where ye have been and what ye have been doing and what ye are doing and what ye have gotten and what ye doe possesse of all that which ye have made profession of and what assurance ye have of the health and welfare and salvarion of your soules and what certain Evidence and testimony ye have thereof in your selves and to your selves For that alone will stand you in stead and be your comfort and stay in time of trouble and in the houre of tempration and when ye come to lye upon your death-beds when all things else will fayle you and yeeld ye no comfort nor helpe nay your teachers whom ye have so long been following cannot helpe you nor comfort you if ye have not the witnesse in your selves and testimony of Gods Spirit to beare witnesse with your spirits that ye are the Children of God all your profession will be nothing
the hidden things of dishonesty comes to be laid open to the view of all men For the day is come and coming which reveals all things and which will prove every mans work of what sort it is And every man shall receive a reward according to his deeds done in the body whether they be good or evil Therefore all people in whom there is any fear of the Lord or any desire after the knowledge of his way or any love to his truth or to your souls peace and welfare It is high time for you to look about you and to consider your wayes what ye have beendoing and what ye are doing for the times of ignorance God hath winked at but now he calls all men every where to repent For it is not a Profession of the words now will serve you without the possession of the life for that will not be accepted of God But all to repent and turn from the evil of your wayes which ye have long been reproved for by the light of Christ Jesus in you which is Gods witnesse in all your consciences which otherwise will be your eternal condemnation for your profession of Christ will not serve you nor hide you nor your mountains nor your hills where ye have been gotten up high and looking for salvation from them but it hath been all in vaine Come down from them to Gods witnesse in you and hearken to that what that doth testifie to you for that is true and will not lye nor deceive you for that is of God and leads to God And with the Lord Jehovan alone is Salvation and with him is everlasting strength For those mountains will all fly away from you which ye now do trust in and they shall not hide you from the face of the Lamb though ye may call to them to cover you and to the Rocks to fall upon you nay though ye seek death it shall fly from you Therefore I say in time all be warned and hearken diligently that your souls may live And away with all your false and deceitful coverings which are but as so many Fig-leaves sowed together to cover your nakednesse which will not endure long and your profession will wither suddenly and your nakednesse will then appear more to your shame then if ye had made no profession at all to have that pluckt off wherewith ye have been covered all this while which made ye seem to be some body when that is gone then ye will be naked and as it were like no body and have nothing to cover your shame from the eyes of all for Christ Jesus disowns ye who are workers of iniquity and ye must depart from him and not name his Name For it s not every one that saith Lord Lord shall enter into the Kingdom of Heaven but he that doth the will of my Father which is in Heaven saith Christ But while ye have been seeking to be justified by Christ and yet lived in sin and are found sinners ye have not been doing the will of God for thereby ye would make Christ the Minister of sin who came to destroy sin and the Devil who is the Author of it and therein he did the will of the Father and plased him And so as many as receive him and beleeve in his name to them he gives power to become the sons of God and to doe his will in earth as it is done in Heaven which ye have been praying so long and saying these words but do not beleeve in your hearts that any shall ever attain to that here which you pray for therefore it s not of faith for with the heart man beleeveth unto righteousness c. and ye are not like to recelve that which ye cannot beleeve so ye are not come to the measure of faith even as a grain of Mustard-seed for he that hath it shall say unto this Mountain be thou removed into the Sea and it shall be so saith Christ But these are all parables to all you Professors in the world unknown as it was to them to whom they were spoken then But who comes to the Light of Christ Jesus to beleeve in it they read the parables and they know the faith that removes the Mountains and brings them down and exalts the valleys and makes the crooked ways straight and the rough wayes plain and prepares the way of the Lord in the Wildernesse and make straight paths for his feet and such knows the kingdome of God to come where his will is done on sarth as in Heaven and where the daily bread is received and sins forgiven and enemies loved And Christ said to those that did not know nor beleeve If I toll ye of earthly things and ye cannot beleeve how should you beleeve if I tell you of Heavenly things John 3.12 And again I speak that which I have seen with my Father and ye speak that which ye have seen with your father John 8.39 Therefore all ye Professors of the Scriptures and Teachers of the Prophets and Christs words and the words which ye have received by tradition from your fathers It s no wonder if the things declared of by the Prophets Christ and the Saints be strange to you that ye neither know them nor can believe them seeing ye me all erred from the Spirit of the Father even that Spirit which was in the Prophets Christ and the Apostles and Saints which shews plainly of the Father and shewed them things to come which was and now is the Saints Comforter which Christ said he would send Even the Spirit of Truth which should lead them into all Truth and should bring all things to their remembrance This the Saints did receive in former times by which they did plainly declare what they had heard and what they had seen and tasted and handled of the word of life And this the Saints do now receive even the same Spirit of the Father which was in the Saints and is now in the Saints and shall be in the Saints to the end of the World as Christ said by which the Saints do now know the Scriptures which were spoken forth by the Spirit of God in the holy men of God and understand them and witnesse the thing they speake of So that they are not a Book sealed to us nor parrables to us who come to enjoy the things they speake of which is freely given to us of God as they were to them who spake forth the Scriptures as the Apostle said 1 Cor. 2.11 12 13. We have not received the spirit of this World but we have received the Spirit which is of God by which we know the things which are freely given to us of God which things we declare in the plain demonstration of the Spirit and not with words which mans wisdome teacheth comparing spirituall things with spirituall But the naturall man perceiveth not
agreement with hell and to keep people in the death and in the darknesse and errour which they called Light and Truth and none must remove from the place where he sate in darknesse and in the shadow of death this hath been the Priests work for many years past to keep people there in spiritual Aegypt and darkness So the Leaders of the people have caused them to erre and they have told people that these Laws were the Discipline of the Church to keep out errour and to preserve the Gospel and to keep Heresie from spreading Now this hath been their cry and their pretence whilest they have been keeping out Truth thereby and limitting the Spirit of God to this or that form so that Truth hath not had its liberty which is only able to keep people from Errour and Heresie And what Errour and Heresie and wickednesse is there that can be named that is not amongst them And you Oh ye Preists and Teachers notwithstanding all your outward Laws who have had all these fair pretences to keep up your Forms of worships withour the power even by your outward Laws and carnal weapons as Stocks and Whips and Prisons and Courts and Leagues and Covenants and Oaths and Protestations and Assemblies of Divines so called and Confessions of Faith and Directories to worship by c. All this hath been but to hold up your Trade to preach for hire and filthy lucre and for your bellyes and to bear rule by your means over the people and to keep them still in the house of bondage and darknesse in AEgypt to labour in the Brick and so have been as the Taskmasters over them who would have their tale of brick and would allow them no straw but they must go abroad to get it and so have oppressed the people and have been cruel so that ye have made them to groan under their burthens and there was none to help them And now the Lord hath heard their cry and is risen and come to deliver his people from under you even from under the mouths of such devouring Wolves who have made a prey upon them And have cryed peace to people in their sins and wickednesse and have had mens persons in admiration because of advantage and have kept and do keep many there Now ye that have done so have not been the Ministers of Christ but of Antichrist not of righteousnesse but of unrighteousnesse and Messengers of Satan though ye have transformed your selves into several forms and shapes but your end is seen and your reward will be according to your work For though the strong man armed have kept the Palace and so the things therein hath been in peace yet now a stronger then he is come who is in us even stronger then he who is in the world And this is he whom we preach Christ Jesus the true Light who hath enlightned every one that cometh into the world which convinceth them of sin and reproves for sin and speaks not peace to them there but sends a sword to take it away and leads them out of sin who beleeves and obeys him and this is he who saves his people from their sins and destroys the work of the Devil And he is come and appeared in his Servants and Ministers as of old To call sinners to repentance and to turn from sin unto God and from the darknesse to the Light and from the power of Satan unto God that so they might receive remission of sins and an inheritance amongst them that are sanctified Which many who have been turned and are turned by them can witnesse the inheritance and an entrance into it Glory be unto the Lord God of Heaven and Earth for ever Therefore do I exhort and warn every one of you in the fear of the Lord to turn in your minds to the Light of Christ Jesus within you Who is given for a Light to the Gentiles and for a new Covenant to the house of Israel where the Law is written in the heart that so ye may come to read there what is in your hearts to know Good from evil and the just from the unjust and Truth from error the right way from the wrong For the Light will shew you if your minds be turned to it For the Law is Light saith Solomon and it is a Light unto my feet and a Lamp unto my paths saith David And again he saith The Law of the Lord is perfect converting the soule The Testimony of the Lord is sure making wise the simple The Statutes of the Lord are right rejoycing the heart The Commandements of the Lord is pure enlightning the eyes The fear of the Lord is clean and endureth for ever The Judgements of the Lord are true and righteous altogether By them thy servant is forwarned and in keeping of them there is great reward And again saith he Oh how doe I love thy Law it is my delight it is my meditation day and night Whereby he became witer then all his Enemies and more understanding then all his Teachers And this is it which gives the knowledge of sin and convinceth of sin and reproves the world for sin and condemneth for sin them that beleeve not And this Law is Spiritual Holy Just and Good and this will let you see that ye are carnal sold under sin and found in the sin and transgression of it and in the corruption whilest ye have been promising of your selves liberty and saying ye are justified by Christ and so would have made him the Minister of sin Gal. 2.17 while yet ye are under the Law and the Law hath dominion over you and condemns you for your sins and evil deeds As the Apostle saith Know ye not for I speak to them that know the Law how that the Law hath dominion ever a man so long at he â—â—â—eth For Paul saith Rom. 7. I was alive without the Law once but when the Commandement came sin revived and I dyed That slew him and so that which was ordained unto life became death unto him he being in the transgression of it and so dying unto sin he was dead to the Law not under it for then he faith I through the Law am dead to the Law but alive unto God So that which slew him and made him dead unto sin brought him unto Christ Jesus who is the Life the end of the Law for righteousnesse to every one that beleeves So the Law was our School-master to bring us to Christ saith he Gal. 3.24 So who are come to Christ they are come out of the transgression they are come to live unto God they are come to Christ who sulalls it Who is the Way the Truth and the Life and they are not under the Law but under Grace For the law was given by Moses but Grace and Truth came by Jesus Christ And now to the witnesse of God in you all doe I speak who
been talking of Faith and Hope and Sanctification and Redemption and Adoption and Justification by Christ and by his Righteousnesse while you are in the Unrighteousness and in the Sin and Transgression who would have Christs righteousnesse to be a Cloake and Cover for your sins and would be justified by Christ in your sins who came to save his peopie from sin and to destroy sin and to destroy the Devill who is the Author of it and he came to take away all Cloaks and covers for sin who saith himselfe If I had not come and spokon to you ye had not had sin but now have ye no Cloake for your sin so he it is that hath spoken to you once and againe but ye have not regarded and he doth speak to you and reproves you for sin all of you secretly in your consciences and for your evill deeds by the Light of his Spirit with which he hath enlightened you all who saith Except ye beleeve that I am he ye shall dye in your sins and then there will be no covering for you for your shame and nakedness will be seene though ye may call to the Rocks and Mountaines to fall upon you and cover you But the woe is unto all who are covered with a covering and not of my Spirit saith the Lord and woe will be for ever to all such who want the covering of Gods Spirit at the last day Therefore all people turne in your minds to the Light of Christ Jesuswithin you which doth reprove you for sin and never consents to the doing of any unrighteous thing and beleeve in the Light and be obedient to it for obedience to it is life Then will ye come to put off that and be uncovered of that which ye have been covered with which the woe is too brings the trouble and sorrow and anguish upon your soules and which will bring shame and confusion and woe and torment for ever except it be cast off and separated from And who come to the Light of Christ and beleeve in it and love it which is the Law of the Spirit of life with it they come to be quickened and made alive unto God and made dead unto sin and so come to be covered with the covering which the woe is not too for the Spirit is Life because of Righteousnesse but the body is dead unto sin As the Apostle said How can we who are dead unto sin live any longer therein Mark They who were quickned which Paul writ to who were once dead in sins and trespasses children of wrath as well as others these were made alive unto God but they were first dead unto sin and so could not live any longer therein except they would goe about to build again that which before they had destroyed and so make themselves transgres7s ors 2 Gal. 18. Now this the Saints said and witnessed who were made alive unto God and quickned by his Spirit dwelling in them and made free from the Law of Sin and Death but now this is contrary to all the Apostate Christians the Priests and Professors in this Age who say That they must live in Sin and have the Body of Sin as long as they be here and none can be perfect here nor be made free from sin but they sin in thought word and deed dayly and say they had need to pray for the forgivenesse of the sins of their Prayers and the best of their holy Duties is full of sin and the most righteous doth sin c. and so teach people These I say never yet did know sin destroyed nor never yet come out of the transgression nor our of the fallen Adams state nor we yet re-quickned but are still dead in their sins and trespasses and therefore they are not like to shew people the way out of sin or how to be freed from sin for they themselves are still in the Death the dead not raised yet and therefore hath all their preaching and praying been in vaine both to themselves and others and their faith vain also and they are yet in their sins even as the Apostle said If the dead arise not then is our Preaching vaine and your faith is vain also and ye are still in your sins Now you I say who long have been called Christians and you who have professed your selves to be Ministers of Christ and yet are walking according to the Course of this World not redeemed out of the World nor separated from the World but dead in sins and trespasses unquickned yet unmade alive unto God in the Death yet where all the World lyes who are in the wickednesse your conditions are far unlike to the Saints conditions who spoke sorth the Scriptures ye who are not yet come from among the dark world who sit in the darknesse and in the shadow of Death and love darkness rather than Light because their deeds are evill And will not these Teachers and Professors abide with them in the darknesse And doth it not appear that they are resolved upon it who say they must have sin and cannot be freed from it here but as long as they live here they must carny a body of sin about with them and a body of Death and so they walk in the shadow of it and sit in the shadow of Death and are not yet come to the Light nor will they come to the Light that they might see a way out of it but love their evill deeds rather than the Light so there they are sate down in the darknesse and remaine in the Death untill this day and will not arise and hearken to the Voyce of Christ Jesus whom God hath given for a Covenant for a Light unto the Gentiles to open the blind eyes and to unstop the deafe eares and to bring the Prisoners oat of Prison and them that sit in darknesse out of the Prison house and out of the House of bondage where they are all in Egypt still in the Land of darknesse and it hath been and is still the worke of the hireling Priests to cry peace to the people there and when any of the Servants of the Lord have been sent by him to call people our of the darknesse to come to the Light of Christ which he hath enlightned them withall that by it they might be led out of spirituall Sodome and Egypt where our Lord Jesus Christ hath been and is crucified afresh and put to open shame I say the Priests and Teachers they have stood up to oppose and have been like Jannes and Jambres who withstood Moses and would have hindred the people from going our of Egypt even to keep people in the darknesse and by the flesh-pors of Egypt where they may eat and drink with the drunken and satissie their lusts and yet notwithstanding tell the people that they are the Children of God and Christians and that none can be free from sin and the best have their sailings and
worth which hath only stood in words and out-side worships and formes without the power and life of that which ye have professed Therefore honestly consider in time and turne in your minds to the Light of Christ Jesus in all your Consciences which is Gods witnesse in you all which will either accuse or excuse you and acquit or condemne you in every thing that ye doe or word ye speake or thought that ye thinke If ye doe turne your minds into it and waite in it by it you will come to see and examine and truly to search and try what is in your hearts and minds at all times and so come to be acquainted therewith and see what lodgeth there Otherwise ye will not know nor be acquainted with your own hearts which will then deceive you for they are desperately wicked and ye will not know that wickednesse that is there which is ready to joyne to any thing that is evill and to be led into any errour but as ye doe minde that of God within you which will searh your hearts and try your reynes And in this Condition have people been and are still in the World and in all their professions there and worships which stands in ourward observations and carnall ordinances and worships set up in mens wills and practised in the worlds spirit which knowes not God nor the things of God and are in their own wills and led by that spirit So their hearts minds are drawn out into those things to looke at the things that are seene which are temporall which are of the World from that which may be known of God which is manifest in them from the things which are not seene which are eternall and with which they should know the true and living God whom they have for a long time been thus ignorantly worshipping not knowing of him though he was not far from every one of them neither have they known the true worship of him which is in the Spirit in the truth in wch the true Church stands and is gathered our of the world and out of itsworships wayes and customes which are corrupt and are upholden by mens lawes made in their corrupt wills whereby they have compelled people to their worships which is not true but are all erred from the truth and true worship and true Church which is in God the Father of our Lord Jesus Christ the pillar and ground of truth wherein they worship God in the Spirit and in the truth and so have found the Father who is seeking such to worship him in this his day which now is dawned after the long night of Apostacy darkness which hath been over all people so that the whole earth hath been covered with darknesse and the vayle hath been over all faces and the whole Earth been corrupted by the abominable worships that hath been therein in this time of darknesse in the false Church which is the whore of Babylon the mother of harlots and the abomination of the Earth gotten up in the roome of the true Church with her false worships in Imitation of the true worship whereby all nations have been drunken with the Cup of her fornications And all the Emperours Kings Princes and Judges and Rulers of the Earth and they have all been making of Lawes to uphold her and she hath ridden upon them for they have been the beast which have carried her and the beast and the false Prophet which receives their power from the Dragon have made warr with the Saints and overcome them and their blood hath been shed by her which hath cryed and doth cry unto the Lord for vengeance and the Lord hath heard the cry of it And he is now risen to take vengeance upon all them that dwell upon the earth where the Devill hath been their King who is the Dragon that old Serpent who was cast out into the earth And now the time is come that he shall be bound and chained and cast into the pit and the beast the false Prophet with him shall be taken alive and cast into the Lake And the Lord God is come to Judge the great whore the false Church who hath set upon the Kings of the Earth made them drunke with her cup and to render vengeance with fury upon her and burne her with fire And all her Merchants shall cry woe and alacke who have been made rich with her merchandize and the great City shall fall in which they have been trading which is Babylon the mother of them all in what forme or profession of shew or colour or dresse soever they have appeared For the houre of her Judgement is come and strong is the Lord that Judgeth her Therefore woe woe from the Lord will be unto all that seek to uphold her and come 〈◊〉 〈◊〉 of her For all that drinke of her cup and partake with her in her sâ—â—â— must be sure to partake of her plagues And the decree of the Lord is sealed and gone forth against her and the warre is openly proclaimed against her and the Beast and the false Prophets who have gove forth to deceive And the Lambe is come forth and his sword is drawne and ho is riding on conguering and to conquer and with him are his Saints who are called and faithfull and chosen who are made willing to follow him whither soever he goes And the victory is determined the Lambe and the Saints shall have the victory and their weapons are not carnall but spirituall For with the sword of the Spirit which proceeds out of the mouth of the Lambe shall all his enemies be slaine and great shall be the day of slaughter of Gods enemies who have the Beasts marke or his name or are of the number of his name they shall all be slaine both small and great even all whose names are not written in the Lambs book of life who was staine from the foundation of the world And this the Lord is now bringing to passe in this his day not by might nor by power but by my Spirit will I doe this saith the Lord And therefore blessed are all they who have an care to heare and an eye open to see what the Lord is doing and a heart to understand and receive his counsell and to doe his Commandments and his will and to answer his requirings Written by a Friend to all your soules a lover of truth and righteousnesse and a sufferer for the testimony of a good Conscience towards God Who am called by the name of Henry Fell Written at Thersord in Norfolke the place of my Imprisonment the 5th month in the yeare 1660. THE END 2 Thess 2.9 10 11. Isa. 5.24 Isa. 66.15 2 Tim. 3.5 Iude 10. 2 Pet. 2.1 2. 12 Cor. 4. Acts 20.29 Math 12.30 Rom. 8. 1 Iohn 4.5 1 Iohn 4 8. 1.3.12 13. Iohn 8.44 1 Iohn 2.22.4.20 2 Cor. 4.4 Isa. 5.20 1 Cor. 2.8 Math. 15.14 2 Pet 1.19 Rev. 3.17 Iohn 1.9 Iohn 12.35.36 Isa. 55. Mark 8.18 Ephef 2.1 Isa. 47. Rev 3.18 1 Cor 2.10 11 12 c. Heb. 3.10 Rom 1.21 Matth 5.13 Mark 9.5 Matth 15.11 Mark 7.20 Matth 15.18.19 Eccles. 9.2 Mal: 3.15.18 Luke 6.45 Ier 17.9 Psal. 32.9.39 Iames 1.26 Iames 3.2 Iohn 4.23 24. Matth 7 2 Pet. 1.3 4. Matth. 7.15 16 17. Ieremy 23. Isa. 56. Rom. 16. Ezek. 34.2 3. 10 c. Iohn 10. Iohn 10. Ephes 2.12 1 Thess. 5.7 Iohn 10.10 2 Tim. 3.6 Isa. 3.12 1 Tim 〈…〉 Iohn 3.19 20 2 Cor. 6.17 Rev. 17.4.9 10 11 12 15 20. 1 Cor. 3.13 Iohn 3.19 Ierem 3.23 Rev. 6.15.16 Matth. 7.23 Luke 13.27 Matth. 7.20 Gal. 7.17 2 Thess. 2.8 Heb. 2.14 1 Iohn 3.8 Iohn 8.29 Iohn 1.11 12. Matth. 6.9 Romans 10. Luke 17.20 Matth. 3.23 Heb. 12.13 Acts 13.41 Iohn 16.25 13 verse Rom. 8. 1 Pet. 4.10 1 Tam. 17. Iohn 17.3 1 Ioh. 5.19 20. Iohn 1.16 Rom. 11.6 1 Cor. 1.29 Luker 35. 1 Cor. 2.8 Rom. 2.19 20 â—â— Gal. 5.22 Math. 23.31 Deut. 12.85.18 Iam. 5.6 Math. 13.14 Mark 9.12 Ioh. 5.37 38. Joh. 3.19 20 21. Joh. 8.12 John 1. 1 Cor. 12.7 1 Iohn 9. Ezek. 13.3 Ier. 14 14. Ier. 23.25 Isa 50.11 1 Ioh. 11.12 2. Tim. 2.19 Isa. 53.2 3. Isa. 6 13. 2 Col. 1. Rom. 1. 2 Tim. 3.8 1 Tim. 6.10 21. Judg. 3. 1. Cor. 2.5 1 Tim. 3.9 Math. 29.48 49. Luke 18.8 Luke 1.78 Math. 24.14 Mark 16.15 Isa 49.8.42.6 Isa. 28.18 Exod. 5. 2 Gor. 11.15 Matth 12.29 Luke 11.12 Matth. 10.34 Acts 26.18 Isa. 42. Iere. 31.31 Pro 6.23 Psal. 19.7 8 9 10 11. Psal. 119.97 98 99. Rome 7. Rom 7.1 Rom 10.4 Mat. 23.27 Mat 23.13 2 Pet. 2.14 Iohn 1.9 Iohn 12.35 2 Pet. 1.17 18 19. Mal. 4. 1 Pet. 2.11 Luk. 10.30 31 32.33 Iohn 10. Hosea 6.9 Math. 25. Rom. 10.3 Rom 8 Iohn 1.34 Rom 4.7 Rom 6.2.6 7. Rom 6.18 Rome 8.10 1 John 1.7 1 John 3.8.9 I Joh 3.6 I Iohn 5.18 Rom 8.3.4 Rom. 8.2 Rom. 6.18 20. Ephef. 1.1 1 Gor. 15.55 56 57. Ioh. 5.25 28. Rom. 5.12 19. 21. 1 Cor. 15.46 48. Heb. 4.12 Iohn 11.26 Ioh. 8.12 Iob 28.22 Luke 10. Math. 5.16 1 Cor. 15.14 Isa. 42. Isa. 49. Rev. 1.8 2 Tim. 3.8 2 Tim. 3 6. Ioh. 8.32 I Cor. 10.2 Rom 6.3 4. Gal. 3.19 Math. 16.24 1 Coll. 20. 2 Coll. 14. Cor. 1.18 c. Mat. 11.30 1 Iohn 4.5 Iohn 26.40 Iohn 11.25 Iohn 14.6 Isa. 28.17 Col. 2.3 Col 1.26 Ephef. 2.3 Rom. 8.11 1 Cor. 2 12 13 19. Isa. 9.24 Math. 2.29 Mark 2. 24. Ezek. 3. 1 Tim. 4.1 2 Pet. 1.20 21. Iames 41.5 Chron. 6.16 Isa. 6.22 Math. 7.16 17 18 19. Joh. 1.9 10. Math. 13.11 Titus 2.11 Rev. 3.7 2 Cor. 4.16 Acts 17.23 Iohn 4. Rev. 17.2.18 18.3.9 19. 19. Rev. 13.4 17. 3. Rev. 12.9 Rev. 20.3 Rev. 8.4 Rev. 17.4 Rev. 14.4 Rev. 21.27 Zach. 4.6