Selected quad for the lemma: soul_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
soul_n	heart_n	spirit_n	word_n	12,735	5	4.2755	3	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A56314	Satan's harbinger encountered, his false news of a trumpet detected, his crooked ways in the wildrnesse [sic] laid open to the view of the impartial and iudicious being something by way of an answer to Daniel Leeds his book entituled News of a trumpet sounding in the wildernesse &c. ... / by C.P.	Pusey, Caleb, 1650?-1727.	1700 (1700)	Wing P4249; ESTC W31244	94,113	127

SATAN'S HARBINGER ENCOVNTERED HIS FALSE NEWS OF A TRUMPET DETECTED HIS CROOKED WAYS IN THE WILDRNESSE Laid open to the view of the Impartial and Iudicious Being Something by way of Answer to DANIEL LEEDS his book entituled NEWS OF A TRVMPET SOVNDING IN THE WILDERNESSE c. Wherein is shewn How in several respects he hath grievously wronged and abused divers eminent worthy and painfull Labourers in the work of the Gospel in many places by false Citations out of their books and in many other places by perverting their sayings and expressions besides his otherwaies basely reflecting upon several antient Friends by name By C P. And the men of Israel said Have ye seen this man that is come up Surely to defie Israel is he come up 1. Sam 17. 25. Behold he travaileth with iniquity and hath conceived mischief and brought forth falshood Psalms 7. 14. Printed at Philadelphia By Reynier Jansen 1700. THE PREFACE Friendly Reader Although ●● be true which Solomon saith Eccles. 12 12 Of making many books there is no end and much study is a weariness to the flesh Yet I hope none can justly blame me for publishing this when they seriously consider that the drift of it is only to clear the truth and those many good men grossly as persed from the envious insinuations cast against it and them and the wrong inferences pretendedly drawn from their writings by our present Adversary Daniel Leeds who has hand over head in a very palpable manner to his own shame ventured to abuse our friends at a very shamefull rate not only by wrong meanings put upon their words and doctrines but also by false Citations out of their books thereby endeavouring to make them speak what they never spake nor I beleive ever thought in order to represent them to the people greatly contradictory to one another Of which false Citations I shall in this place produce one and but one referring thee to the following book for a view of many more of them It is in Number 58 where he quotes William Penn his Sandy Foundation p 20 saying W. P. there calls the man Christ The finite impotent Creature Whereas there is no such saying or irreverent expression in the whole book for where W. P. uses the words Finite and impotent Creature The subject he was there treating of plainly shews that he meant it of us sinners that need forgiveness but not of the Man Christ who never sinned Than which what greater abuse could be put upon any mans writings Reader The substance of this book was wrote near two years ago but being backward in my self to appear in print a● also the press being long expected here before it came and when come taken up with other important matters intervening occasioned the delay of its publication till now As for the Errours of the press which are many especially in the former part of the book and more especially in one place which is very material to be corrected without which it will read so as will make it look very gross and appear to be false doctrine it is in p. 17 l. 9 where after works sake the Printer hath omitted but for his sake which words are in the written copy by which he printed it I must desire thee Reader upon occasion to take the trouble of ●urning to the Errata where I hope thou wilt find the most material collected The chief occasion of there being so many errours was the Printer being a man of another nation and language as also not bred to that employment consequently something unexpert both in language and calling and the corrector's not being so frequently at hand as the case required all which I desire thou wouldst favourably consider The Intent of publishing this was chiefly to prevent any from being deceived and also to undeceive those that may have been already deceived by this unfair man's abusive book for such it is and as such let it be added to the Catalogue of those many envious and abusive writings that have been sent forth into the world from time to time to hinder the spreading of truth and the progress of Gods people in the way of it all which will surely be accounted for one day and not witstanding all which the truth remains the same and I am satisfied will more and more spread it self and prevail in and upon and the hearts spirits of people notwithstanding the various and restless attempts of its Opposers to hinder it And as the way of its working is to cleanse and purify mankind in soul body and spirit and make them fi●● temples for God to dwell in by virtue of his holyspirit in us and also entitle us effectually to partake of the great and unspeakable benefit that accrues to mankind by that one offering of our Lord Jesus Christ on the tree of the Cross So it is highly necessary that we more and more come to experience this cleansing work to be wrought in us in order to be entituled to those afore said benefits For although our blessed Lord Jesus Christ then offered up himself for the sins of the whole world yet we read of none wbo by that offering are for ever perfected but those who are sanctified Heb. 10 14. Caleb Pusey SATANS HARBINGER ENCOUNTERED c. Before I come to the Book it self I shall touch a little upon the Preface and begin with an expression of Daniel Leeds's which runs thus It is my real belief That the Quakers at first came forth in life and power and made a good beginning Answer Did they so How comes it then to pass that the first Instruments of that good beginning in life and power as G. Fox G. Whitehead E. Bourough R. Hubberthorn Is. Pennington c. and their antient works and Writings must be thus brought upon the stage by this Daniel Leeds himself even in this very book endeavouring thereby to prove their doctrine false inconsistent and little less than a meer heap of confusion Can such things be an effect of life and power And if he say They lost that life and powr again before those books were written It may then be observed how in the same Page he insinuates as if the loosing of it again was through their contending with one another about trifles and Ceremonies instituting this and that order and getting into form c. Whereas it is well known that many of the above named Friends Books were written before the Institution of those Orders as he calls them Besides I find in a Paper entitulad A breif Admonition c. delivered to Friends here at the yearly meeting in the year 1696. Which as I am credibly informed was written by Daniel Leeds there being also the two letters of his name with two letters more subschribed to it after having expressed what an healthy flourishing Country this was about eight years before this passage viz Doubtless it might have so continued if the kernell of life and love had not took wing

G VV. would not have R. Gordon to expect should be as he imagined in his book p 30 viz That Christ as the Son of Mary should outwardly appear in a bodily existence to save But here 's not one word of denying Christ to have the body of man as D L. falsly cites him and sure it 's one thing for Christ to appear to save men by his ingrafted word which is able to save the Soul Iames. 1. 21 which the Quakers press people to come to witness and an other thing to say Christ has the body of man outwardly to come on the last day to reward every man according to his works which the Quakers also believe Then 2 dly in the same page D L. cites the same book in p. 41 thus paraphrasing upon it And in p. 41. he denies Christ's bodily existence without us Answ There is no such word neither But G VV. speaking of R G s pretended adoration and claim of salvation being to Christ only as the son of Mary existing outwardly and bodily without us There upon G VV. saith I ask him if he have so considered God the saviour or the Son from the substance of the Father and then he asks him What scripture proof he hath for Christ's existing outwardly ●odily without us at Gods right hand By all which it plainly appears that G. W. only opposed those terms viz Christ existing outwardly bodily without us because that would seem to exclude his being as he is God and as he is in men and therefore saies to R. G. And is Christ the saviour as an outward bodily existence or person without us distinct from God and upon that consideration to be worshipped as God yea or nay c. Now though G. W. opposes R. G's doctrine of Christ's being or existence to be outwardly and bodily without us yet it does not at all follow from thence that he believes Christ hath not a body that hath a being or existence without us It is one thing to maintain that Christ the Saviour of the World hath a body existing whithout us wich G. W. denied not and another thing to hold or maintain that that bodily existence it self is Christ the saviour of the world which and no less R. G ' s. words seem to import The outward bodily existence of a man cannot be said strictly to be the man for them when it dies and the bodily existence is put off the man would cease to be And where it is said of Christ that he bare oursins in his own body on the three 1 Pet. 2. 24 It might as well be said that the body bare our sins on his own body on the tree So that to conclude I say it is a manifest falsehood in D. L to say that G. W. denies Christ's bodily existence without us Christ's body doth exist without us Yet that bodily outwardly existence is not the Christ without his soul spirit and God head And 3 dly D L. in p. 25 falsly charges VV P. in these words And saies VV P. We deny that person that dyed at Jerusalem to be our Redeemer Referring to VV P s Apology p 146. Answ These are not the words of W P but of his Adversary Jenner cited by W. ● in the aforesaid book Jenner having thrown it upon the Quakers as their principle W. P. in answer thereto calls it a ho●r●d imp●tation and then acknowledges in these express words That he who laid down his life and suffered his body to be crucified by the Jews without the gates of Jerusalem is Christ the only begotten son of the most high God and though he there denies the outward person that suffered properly to be the son of God yet the stress o● the m●tte● 〈◊〉 only upon the word outward by which W. P. meant his outward body as is clear from his following words viz A body hast thou prepared me said the son then said W. P. The son was not the body though the body was the sons And if D. L. should say The body was the son the● this absurdity will follow viz Christ bare our sins in his own son instead of his own body on the tree And if D. L. say the outward person was properly the son of God and yet will be impar●tial then let him fall upon G. K. for asserting That it is not the outward Flesh and Blood that is the man but it is the soul or inward man that dwelleth in the outward flesh or body that is the man most properly such as Christ had from the beginning As his express words are in his Way Cast up p. 102. not yet retracted But whether he will believe his peculiar friend G. K. or not to be sure he has belyed W. P as above is shewn and it is not his pleading ● little failure in Syntax a thing he banteringly accuses G. W. within his book no nor otherwise wording the matter neither will do without an open and free Retraction of these his abuses Furthermore having after I had proceeded a good way in this work met with the book called The Quakers Plainness I have therein found fresh cause to take a little further notice of D. L's perfidiousness which I purpose a little more to detect before I proceed to any other matter see News of a Trumpet Numb 5. where he hath it thus S●ndy Founda p 15 W. P. saith In the fullness of time God sent his son who so many hundred years since in person restified the virtue c. Now to make G. W. cōtradict this he quotes Quakers Plainess p. 24. affirming that G. W. saith The title person is too low and unscriptural to give to the Christ of God Now Reader that thou may see how unfairly D. L. hath laid down G. W. words taken them as laid down by himself thus That Christ is not a person without ●s p 21. is our doctrine or phrase that I know of or remember only that the title is thought too low and unscriptural to give to the Christ of God many men having gross apprehensions about the phrase Person without But Christ is confest us both as without us and within us Well Where is the contradiction in all this Why here W. P saies That God sent his son so many hundred years ago in person and G. W saies The title person without is thought too low and unscriptural to give to the Christ of God Mark person without us was what was thought too low to be spoken concerning the son of God it was not thought too low for it to be said of him that so many hundred year since he appeared in person For it is one thing to say That the son so many hundred years ago appeared in person and another thing to say That the son or Christ of God is a person without us especially when it is spoken in opposition to those who deny him to be within us For though we sincerely believe Christ to be in heaven without us yet