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soul_n heart_n lord_n word_n 14,837 5 4.3216 3 true
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A89684 A figure of the true & spiritual tabernacle, according to the inward temple or house of God in the spirit. : Whereunto is added the eight vertues or godlynesses. / Set forth by H.N. and by him perused, and more evidently declared.; Figuer des warachitigen unde geistelicke tabeinakels. English Niclaes, Hendrik, 1502?-1580? 1655 (1655) Wing N1125; ESTC R209484 72,606 228

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the vpright virtue 〈◊〉 ●atient in the ●●p● to the godlyness ●●●k minded faythfull and cometh also with the feare peace ● joy to God to ●●●v●nly 〈◊〉 〈◊〉 everlasting The forth go●ng in the heathenis● impurity bringeth the man to the six of Death The forth go●ng in the feare of God the Obedi● to the ordinance of the lord 〈◊〉 bringeth the man to the Righteousness of the Life The sin of death bringeth the man into all Ignorance hipocrisy 〈◊〉 falsehood into all chosen holyness according to the pleasure of the 〈◊〉 and is therein ●ratefull bitter and cruel and also dispaireth and so ●o ma●● to the destructionable calamity and to the divel hell and Condemnation (c) Psal 4 a 2. If the man now have by Gods grace gotten a good will to enter into the upright way directing to the everlasting life then must he with his heart (d) Isa 51 b 2 Cor 6 b Apo. 18 a depart out of the heathenship or uncircumcision and out of the straying being or nature yea from all what is not any being of God also separate himself from the darkness and turn him (e) Isa 55. a Ier 18.25 a 35. b Ezek 18 d. Ioel 2. b to the Lord his God namely to the God of life the (f) Ioh 1. true light full of light and life who hath created both him and all what is an thing (g) Luk. 1.2 b. c. likewise fear the same living God and circumcise his heart from (h) Deu. 10. b. 30 a all manner of darkness namely from all abominations of desolation which do separate the man from the living God 3. See or annoint your eyes with eye-salve that ye may see (k) Deu 1● b. Ier. 4. a circumcise your selves or put away the foreskin of your hearts and continue not stiff-necked for that ye may rightly understand and know the true life which is a life unto you and may live therein 4. For even therefore because that the life might now in the same day through our (l) Deu 30. b Eccles 25. a most holy servlce of the Love be understood from the death and the light known from the darkness So have we out of the Love to the righteousness described and figuratively set forth even in the most evident manner here in the same Circle both these wayes both of death and of the life and all the ends whereunto each one hath his passage or course The which the inward man entreth into or liveth there whether it (m) Exo. 18. Rom. 6.8 a be then the deadly sins extending to the eternal death or else the righteousness to the everlasting life 5. Hereunto next adjoyning followeth the Figurative description or declaration of the inward Tabernacle of God according to the spirit after the which we do treat at length in large manner of both these natures which do bring in either the death or the life and we have likewise signified or marked out by writing the names both of the confused and of the Godly being or nature Take it to heart for it yieldeth to every one of us either the death or the life The twelfth Chapter THE true fore-front of the house of God or of the true Tabernacle (a) Deu. 10. c Eccles 1.26 is the fear of the living God serving to a turning away from the sin and from all heathenish foolishness Through whose service and through the obedience of the requiring thereof the man becometh circumcised in his heart in (b) Heb. 12. a 1 Pet. 24. a the laying away of the sin in the flesh and to the obtaining of the knowledge of the truth of God entreth into the way of peace Feare God The Way to the Truth In this same service of the holy and gratious word vnder the Obedience of the Love in the feare of God cometh to pass in the hart and minde the vpright repentance of the man to the living God and so walking in the fears of God he is circumcized of hart and is turned away from all the bewiching of the heathenish being that he may not be bewitched or taken with any destruction but be prepared to the entrance into the Sanctuary of God Jer 4. Eezek 4.4 wherefore repent you with all your hart in the spirit and feare the Everlasting invisible God which is the bgining to come to the Wisdome or the first entrance of the true Tabernacle or house of God in the spirit Whereof God himselfe is the Workman Turne ye not therefore from the lord in your hart nether trust in men nor take flesh for your Arme or Strength and so inherit the Cursing 2. For the same circumcision of the (c) Phi. 3. a Col. 2 b heart is the true circumcision which cometh to pass in the spirit and not in the letter whose praise is not of man but of God Rom. 2. c. 3. Therefore (d) Ier. 4 a circumcise the foreskin of your hearts and be not hence forth stiffnecked any longer Deut. 10.8 4. Plough (e) Eze. 10. b upon the new and sow not among the thorns circumcise you unto the Lord and put away the foreskin of your hearts ye men of Judah and ye people at Jerusalem Jer. 4. a. 5. There shall none (f) Isa 52. Ioel. 3. come into the Lords sanctuary that hath an uncircumcised heart and an uncircumcised flesh Eze. 44. b. 6. Therefore shall the Lord thy God circumcise thy heart and the heart of thy seed (g) Deu. 10. c Math. 22. that thou maist love the Lord thy God with all thy heart and with all thy soul that thou mayest live Deut. 30. 7. If thou (h) Deu. 10 c Isa 19 b wilt turn thee O Israel then turn uno me saith the Lord and if thou wilt put away (i) Jer. 15. b Zach 1. a Mal. 3. a thine abominations from before my face then shalt thou not be driven out but then shalt thou without hypocrisie swear rightly and holily as true as the Lord liveth and the heathen shall be blessed in him and make their boast of him Ier. 4. a. 8. Thou shalt fear the Lord thy God (k) Mat. 4 b Luk. 4. a him shalt thou serve him shalt thou cleave unto or depend upon and swear by his name he is thy praise and thy God Deut. 6. a. 10. b 9. Behold the Heaven and the Heaven of all Heavens and the earth and all what is therein that (l) Psal 24. a Ier. 27 a is the Lords your God O Israel and Iudah (m) Deut. 4. d yet hath he had notwithstanding a lust only to your Fathers and loved them and chosen their seed after them namely you above all people Deut. 10 b. 10. O all ye people fear the same God for he is that God which hath created (n) Gen. 1. a Ioh. 1. a all whatsoever is any thing for truly all heathenish bewitching is nothing but foolishness Their wisdom and Laws are
thy holy name stand submitted to thy Love and her service and turn them away from all violence and abuse And that the world may to thy praise be inhabited in the Love and in all truth and all men become turned unto thee (n) Exo 18.33 Math 3. Luk. 3 a in true repentance for their sins and the horrible plagues of ungodlyness which are (o) Apo. 18. a come over the world for the sins cause might cease 55. O God let us now find grace before thine eyes like as in times past the (p) Ioh 3. b City of Nineveh did on the which thou shewedst mercy that we do not all perish (q) 4 Esd 2 2 Pet 2. a like unto Sodom and Gomorrah for our sins are become many and grown to be (r) 3 Esd 8. b abundant even beyond all measure 56. O Lord and God O heavenly Father give ear I beseech thee to the crying of the poor (s) Psa 25.27.86 b and lead us in thy wayes gather us together on thy pathes and unite our hearts into (t) Col. 3. b one band of Love (u) Ioh. 17. c as one in all and all in one with love equity and righteousness and cleanse our (x) Psa 51. b Eze. 36. minds from all ungodly being or nature and destroy or break in sunder (y) Psa 1.33 all ungodly counsel that iniquity may not raign for ever 57. For wherefore should the darkness possess thine inheritance and still unhallow and lay wast thy holy place Temple or Tabernacle Should the house of the Devil also still be builded and thy house and holy city continue waste and ruinated more and more 58. O God behold how that the (z) Isa 64. c dwelling of thy Sanctuary lyeth overthrown and destroyed for in thy Temple (a) Lam. 4. Matth. 24. a Luk. 19. c there is not one stone that remaineth standing one upon another but are all broken and scattered from each other and upon the holy place of thy Sanctuary are now the (b) Dan. 9. Matth. 24. Mark 13. b abominations of desolation raigning 59. O Jerusalem Jerusalem thou City of Peace of the great and mighty King how art thou grown (c) Lam. 1 2 3 4. now to suppression and contempt when shalt thou yet O thou holy City be repaired or (d) Isa 58. c 61. a builded up again to an everlasting stability and receive thy peaceable children of Israel into thy dwelling 60. O Sion thou hill of pure Beauty when shall thy contempt as also the Heathens de●iding thee have an end And when shalt thou O forsaken one be comforted again to (e) Isa 49 5● 66. the end that thou which hast a long time been unfruitful mightest become fruitful again and that thy dried up brests might give forth their milk again (f) Isa 61. ●● that Kings might suck thy brests the Counsel Lords learn thy peace thy children dwell at Jerusalem and rejoyce their in thee O Sion 61. But when as I now O Jerusalem and Sion do think upon thy contempt and suppression then doth my soul suffer (g) La. 1.2 c great sorrow and grief for thy sake and mine eyes gush over with tears for very pitty and compassion sake towards thee that thou hast so long time layn wast and supprest 62. But when I think upon the Promises touching thy restoring and upon (h) Isa 54.60 61 62. the garnishing of beauty which is coming unto thee O Jersusalem and Sion in holyness and righteousness and that thy children shall be taught by the (i) Ier 31. d Ioh. 6. a Lord then doth my soul refresh or comfort her self a little 63. For the Law shall (k) Isa 2. a Mich. 4. a proceed out of Sion and the word of the Lord from Jerusalem He shall come from thence which shall turn away (l) Isa 59. Rom. 11. Ioel 2 3. ungodlyness from Jacob that the children of Iacob may have their dwelling at Jerusalem for ever according to the Promises 64. For the Lords Election is at Jerusalem (m) Psa 78.87 Isa 2. Mich. 4. and even there upon the Hill of Sion hath God foreseen him an holy house which shall be exalted above all hills or high places because that his name may still be worshipped there and that (n) Isa 56. a Mal. 1.3 a his offering may alwayes and for evermore be offered there for his house which he hath chosen to himself is (o) Mat 21. b a house of Prayer and of holy offering 65. An upright mind towards thee in our inwardness (p) Psa 34.51 Isa 57.66 A contrite heart and a lowly spirit shalt not thou O God despise For thou wilt enter into the same also make thy (q) Ioh. 14. c dwelling even there and sanctifie thy name from generation to generation for evermore it is very true Take it to heart Charitas extorsit per H. N. FINIS Of the Eight VERTVES OR Godlynesses whereout all Vertues or Godlynesses do proceed or spring 1. MY beloved Here have I out of the Love of our Lord Jesus Christ witnessed and set forth unto you eight Vertues or Godlynesses and possess or endow you therewithal or leave the same ●●…●nd for you as a good Testament to a perpetual Memorial o● Remembrance Deut. 30.31 2. For that cause is also my exhortation heartily unto you all that ye would continually with diligence give your endeavor to ensue or follow after the same eight Vertues or Godlynesses and to exercise your selves therein obediently and even so according to the requiring of the holy and gratious word of the holy Spirit of the Love of Jesus Christ Psal 83. Eph 4. Col. 3. proceed and grow forth from the one Vertue or Godlyness unto another For out of the same eight Vertues or Godlynesses proceedeth or springeth all upright righteousness love and peace 3. For that cause let all your exercise be for to live and and walk in the same going forth from the one Vertue or Godlyness into another Deut. 4.30 31. Psal 83. till unto the perfectest 4. The first Vertue or the beginning of the same eight Vertues or Godlynesses is the Lust Pleasure or the Will of the Lord. 5. For which Lusts cause 1 Cor. 13.1 or Will of the Lord because the same might obtain an essential shape in you ye shall altogether forsake Math. 16. Mark 8. hate and leave all your own lusts pleasures and will and give over your selves wholly to the Lust or Will of the Lord Luk. 9 14. Ioh. 12. Math. 26.39 Mark 14.36 Luk. 22.42 and to the Elders or dayed-ones in the same for to live and walk obediently only according to the Lords Lust or Will according to the Ordinance of the Elders or dayed-ones in the same for to live walk obediently only according to the Lords lust or will according to the Ordinance of the Elders or dayed-ones in the same 6. When ye now