AN EPISTLE TO THE GREEKS ESPECIALLY To those in and about Corinth and Athens WITH Certain Queries propounded to the Priests and Doctors and all the rest of the Members and Officers belonging unto the two Churches of Greeks and Romans which is of concernment for the view of them all throughout the WORLD Written in Egripo in the Island of Negroponte By a Servant of the Lord J. P. LONDON Printed for Thomas Simmons at the Bull and Mouth within Aldersgate 1661. To the Reader Friends THe Word of the Lord is the Proclamation of War onely with the wicked and the messengers thereof holds not the persons of men in contempt or scorne it casteth out the root of envy which Satan planted in the heart and fixeth the love of God for the souls inheritance which floweth in pitty and aboundeth in mercy to others He that readeth and receiveth in him also hold 〈◊〉 and he shall bear Testimony to the Truth and witnesse for God that the zeal of the Lords House is neither Envy Emulation Wrath or vain Contention Wherefore I say God who hath 〈◊〉 mercy and 〈◊〉 bountifully of the riches of his Grace unto me hath freed me from the nature of evill towards my neighbour and hath given me of his Love therewith to seek the lost from which issues the plainnesse of my Declarations and Speeches which without guile fraud or flatteries Love in simplicity holds forth the Truth in nakednesse and this will stand a Yoak to the stubborn and a Dart in the side of the rebellions The enmity is 〈◊〉 the 〈◊〉 He that hath an ear to heare let him heare This is verily a character of the same nature of what follows in the succedent Pages Given forth by a Friend in the Truth A lover of souls J. P. The Day will declare the Dreadfull and Mighty Work IN the Councel of the wonderfull Counceller and All mighty Father and Fountaine of Wisdom who confoundeth the Councils of the wise and the wisdome of the Fathers of this world in whose sight the prudent and learned amongst men are but as fools plotting in their works the contrivance and invention of the perpetual evil of their souls This is given forth to the only true intent that the simple hearted may be rightly informed of the way to salvation life and peace everlasting For of a truth the Lord God of Heaven and earth is arisen who for many hundreds of years hath been as a stranger upon the earth And now in this his mighty day which is broaken and breaking forth by the work of his own hand he will frustrate the tokens of lyars and make the Diviners mad and turn wise men backward and make their knowledge foolishnesse who will open a door to the simple and lead the Wayfaring men and fools in the unerring path of Righteousnesse and the deceit in the earth shall no longer stand without a heavy work as it did in the dayes of the ancient Fathers Doctors and Lawyers of the world who took from the people the key of knowledge who entred not in themselves but stood in the gap and set Bryars and Thorns in the way and hindred such as was entring The flame of the fire of the Lord will finish the course of the former times for shall it not burn in a dry Countrey And if the Nations post unto Euphrates for water to quench the fire shall not that River be also dryed up before they come there And if from thence they flye unto Jordan shall not the utter Consumption be ere they can have help from thence Behold the Lord will make a quick work in the earth Let the Nations therefore repent and now not in any upbraiding or rash judging manner but in the Councel of God as a servant by Commandement in the work of the Lord in love unspeakable to all souls I shew unto the people their states and unto the sons of men how they stand in the sight of God my testimony reaching that of God in mens consciences to the measure of the Light in all desiring only to be made manifest which when the sinner is convinced of his sins and the wicked man converted in his mind and turned from the evill of his wayes then shall they confesse of a truth the blessed day of the Lord and say Surely it was well for us that the Prophet spared not to shew unto Judah her sins and unto Jerusalem her transgressions Yea well sprang forth that day and that hour was the certain timely season of the appearance of mercy and manifestation of loving kindnesse wherein Nathan was sent to shew unto David the treachery and rebellion of his heart And now what am I that God should remember me also with the mercies of David to shew me my transgression that by his word I may be converted and healed Verily of none other do I make mention but only of the name of the Holy One and that which proceedeth from his presence declaring this Dread shewing unto all people the Door of mercy the Fountain of life the Gate of knowledge everlasting treasure of undefiled pure wisdome For as much as the Lord holdeth forth a day of visitation unto all that the whole world may be left without excuse in the day of Gods dreadful judgements when the compleat fulfilling and finishing of the time cometh to passe of the full gathering of the scattered Seed in the Fields of the Earth and full calling of his Remnant from the four windes of the Heavens throughout all Nations Kindreds Countryes Tongues and Peoples and the Lord hasteth the Reaping of the Harvest A warning to the World to repent and this to the Debtors and Captives of the house of Israel is sounded and sounding The year of Jubilee beginneth in the morning season yet a little while and your slumber will be over and the clouds of the night will passe from the sphear of your low degree which ariseth and will quickly passe over the Sun of another exalted Nation Oh how doth the day change the times the Children are become Dogs and the Dogs which were are become the glory of the earth and who hath an eye to see or a heart to believe that this is come it cometh and is at hand that the Dogs shall eat the Childrens bread and no more shall their name be a reproach among the Gentiles but their day of Son-ship shall be the Dread of the Heathen Who is he now that will set Briars in the way or Thorns in the breach of the Gap which the Lord hath made and who is he that contendeth against his maker saying why cometh this thing to passe mine hand is turned against it Ye despisers and wonder and perish behold I work a work in your dayes which if a man shall tell it unto you ye shall in no wise believe it And you that resist are but for the consumption of the fire of Gods jealousie in the day of his wrath A warning a warning
Lord and the wicked shall be turned into hell But every member according to the diversities of their measures of the Spirit of life who are of the true Church can witnesse and read the Scriptures with the life in their life which is hid with Christ in God Col 3.3 but you standing only in that which hath written Annotations and which draweth Inferences Conclusions and meanings from the Scriptures that witnesseth sufficiently concerning you that you are not in the life of the first Principle of pure Religion which giveth the understanding of the Scriptures Ignorance therefore is the cause of your error Math 22.29 Math 13.34 as saith Christ You erre not knowing the Scriptures nor the power of God Wherefore unto you they are parables and hidden sentences from the darknesse of your clouded understandings who is he that seeth your misery and doth not lament you who have consented to the blinding of your selves through the yeelding of your minds captives to the perverse wills of your Instructers they have trodden out paths in unrighteousnesse and you have walked in their crookednesse Verily I am as one wounded for your sakes and heavily pressed with the clods which the ploughers have ploughed upon your backs Oh where is the hand which hath holpen you Have not your watchers forgiven you your sins in vanitie and strengthened your hands with the strength of their own hearts in iniquitie In what manner have they brought you unto confession and what will that availe you if after your confessions the same and worse sins and iniquities are wrought and committed by you Are you so ignorant as to thinke that their words of absolution is the covenant of pardon and salvation Or do you thinke that bare confession of your sins only will bring you under the Condition of mercy Mark the order of the declaration of Solomon's wise sentence which maketh frustrate the expectation of your vaine confidence Pro 28.13 He that covereth his sins shall not prosper but who so confesseth and forsaketh them shall finde mercy Oh people why therefore will ye thus rest and remaine in the night of slumber when will ye be awakened to come to see the works of your teachers how that they have double-girded your loynes with the cords of ignorance and have made that the strength of their renowne and praise in the Nations and your cloathing with the clouds of darknesse is your Priests garment of glory over you by this their power governes in Dominion and Majesty and you remaine as Subjects chained under the yoak of their iniquitie Oh who can declare your misery It is my sorrow for the Seeds sake to behold it and I know that it suits not with the delight of your hearts to read the explanation of it But hath the Lord a Remnant and shall he not visit for the sake thereof yea verily and this therefore in love to the soules of the simple that they may come to the light of the day each one in the sensiblenesse of his own heart and life to reade with understanding the mystery of godlinesse and Scriptures of truth which do speak one and the same thing in the word and intention and not of many things as by more then one but of all things in and by one through whom the worlds were made and the Covenant of God stands sure through whom also grace mercy and peace is come to as many as are joyned to that one in the clearnesse of the naked truth through the relinquishing of the hidden things of deceit and all the former wayes vanities customes traditions superstitions and ungodly words and works and renouncing the counsells of the many fathers and men of the world through the spreading of whose spirit and the fruits of their life delusion hath a long time reigned in the world cleaving to the only sound counsell of the living God father of truth which deceiveth nor deludeth any man but establisheth all men that come unto it in a holy way exceeding the errors of mans wayes even in that new and living way which he hath prepared wherein the uncleane cannot walke Isa 55.8 but it is unto those the way-faring men though foales shall not erre therein Wherefore all people be not any longer blinded under the perverse crooked wills of your Instructers and Pastors but examine and try truly whether they have lead you in the way of God wherein the wicked cannot walke And now in all this will you count me your enemy in putting you upon diligent inquiry and also in telling you the truth Lay it to heart oh people and you Doctors and Teachers of the Nations Come forth and consider assemble assemble the principal members of your bodyes together and call a full Councell of the Magicians of your Lands and suffer us then to prove you before all men provide your rods that you may cast them in the presence of the Nations and behold ours is ready to be cast also that it may be knowne whether God is the God of Egypt or of Israel and that all the Inhabitants of the Earth may have an understanding who are the people that have stolen the name of Israel that were never borne of his Seed and if it shall be seene that the Serpent of our rod shall eate up the Serpents of your rods then of a truth it shall be knowne that God worketh with us and not with you but against you But if the Serpent of our rod shall be swallowed up and by the Serpents of your rods utterly devoured then let not the Nations spare to publish and cry in their streets that the God whom we worship hath utterly forsaken us Againe I say assemble your Prophets and let the worke of the Lord and his word answering by fire give testimony to the Prophets whether the Prophets of your Lands are the true Prophets that the Inhabitants thereof may truly know and understand that if the Lord be God then let them follow him but if Baal whom ye worship he God then do you continue following of him no hurt will come unto your Nations through the tryall of the Prophets so that if the Lord answers our Prophet by fire and kindles the sacrifice of the oblation in your sight then shall ye know that our Prophet is the true Prophet of the Lord but if your Prophets shall cut themselves even to the drawing of blood of their bodyes and no word of answer to their supplications as the answer of the Lord by fire from Heaven but afterwards if in their madnesse and wilfulnesse they shall kindle a fire in their wrath and charge you to kindle fires in your houses to burne this testimony among whomsoever it comes then behold that shall be a signe unto you that God is not among them for if the Lord be their God then would he plead for them or if they be Jealous for the Name of the Lord God of Hosts then will they stand forth to plead
sin and iniquity and this hath brought blindness and spread ignorance as a thick cloud which covers the understanding part wherefore you are strangers unto and as a people not having knowledge of the seed of God which notwithstanding the hardships of your outward sufferings and the scourge of your bodyes yet the seed of the Kingdome lyes laden with your lightnesse and is heavily pressed down with the excessive weight of your numberlesse oaths and other abominable sins and transgressions Ye are blinded ye are blinded through the multitude of your corruptions your whole body is become a lump of misery You daily add murder unto mischief without respect or any regard to the life of the innocent and after your adulteries you retain not the thought of the succour of the life of the Virgin Daughter which ye have abused through the lusts of uncleannesse and so you add sin unto sin binding your selves under the perpetual oath and curse of cruelty in the bondage of your own misery and captivity Wo is me for you the love of my bowels to the seed is made a brook of bitterness in my belly For your sakes I am as one that hath eaten affliction and swallowed up sorrows as in the day of trouble Oh how hath the night been tedious to my watchful eyes which the strength of your miseries kept open when slumber had no power to shut them wherefore now I call and with a loud voice lifted over your Land I cry Come forth ye carelesse minds stretch forth your feet ye regardlesse hearts out of the Bed of the miserable slumber of your starved soules Awake awake to the mourning and arise and come forth to the lamentation for your losse O weep weep for the woe is your own for your own wickednesse Consider and lay it to heart should not the hour of distresse bring sorrows and mourning upon your hearts Oh wherefore then hath the Lord looked and behold your Land hath been filled with lightnesse and ye have not forgotten the vain words of the former Generation but with a foolish confidence have believed and trusted in their lyes as if the credit of the deceitfull words of their wicked inventions should stand the salvation of your miserable sinfull souls Seeing therefore unto this day ye have been grossely deluded and deceived under the profession of the name of the Roman Catholique Church I shall answer the vanity of your Faith with a few words of Truth God who in the dayes of old chose unto himself a peculiar people of the seed of Israel according to his promise unto Abraham also in the fulnesse of the dispensation of time sent his onely begotten Son a Light into the world that the world through him who is the Light might believe and have everlasting life by whom the Apostles and Saints in them dayes were gathered unto God and were made Members of the Heb. 12.23 Acts 20.28 Matth. 16.18 Church of the first born which are written in Heaven who is the Resurrection of the dead and of this Church of God and of his Son Jesus Christ of which Christ is now the Head as he was in the dayes of the Apostles who wrote of this Church who therefore was and is the Head Ephes 5.13 Coloss 1.18 That he might present it to himself a glorious Church not having spot or wrinkle or any such thing but that it should be holy and without blemish and that in all things he might have the preheminence And of this and none other Church did the Lord speak and the Apostles write but as for the Roman Catholique Church neither have I by any testimony heard or by any writing of the true Prophets the Declaration of Christ or in the writings of the Apostles read of any such Church should be as of the Truth or stand as in the Truth or that unto the Members thereof the Truth should be only committed Allthough this I say that the Scriptures do make mention that once there was an assembly of Saints which lived in Rome as there did also in other places and parts of the earth among whom the truth was in power received in the day of the prosperity thereof untill the time of the apostacy came in and the working of the mistery of iniquity waxed great and spread over the face of the earth even among all people who received the sound of the Declaration of the birth of a Son in the City of David Jesus the Christ whom the Prophets prophesied of should come and of this apostacy and falling away Christ himself who is the sum and substance of the Law and the Prophets spake of saying Math. 24.24 There shall arise false Christs and false Prophets and shall shew great signes and wonders in so much that if it were possible they should deceive the very Elect. And this iniquity began to work in the dayes of the Apostles of which John in this manner did write They went out from us but they were not of us 1 Joh. 2.18 19. by which he knew that it was the last time as they had heard that Antichrist should come and saith he 1 John 4.1 even now there are many Antichrists Wherefore he also exhorted the Brethren that they should not believe every Spirit but to try the Spirits whether they are of God because many false Prophets were then gone into the world And Paul he testifieth his knowledge saying Acts 20.29.30 31. After my departing shall grievous Wolves enter in among you not sparing the flock and also of your own selves shall men arise speaking perverse things to draw many Disciples after them therefore watch and remember that by the space of three years I ceased not to warn every one night and day with teares And this in measure came to passe whilest John was Paul also John 1.9 10. 1 Thess 2.7.8 9 he bore further witnesse that this thing must be even the falling away else this day which is now come and coming could not come and he said then in his day also That the Mystery of iniquity doth already work only he who letteth will let untill he be taken out of the way and then shall that wicked one be revealed whom the Lord shall consume with the spirit of his mouth and shall destroy with the brightnesse of his coming even him whose coming mark his coming is after the working of Satan with all power and signes and lying wonders and with all deceivablenesse of unrighteousnesse in them that perish and for this cause seeing they received not the love of the Truth God shall send them strong delusions that they should believe a lye that they all might be damned who believed not the Truth but had pleasure in unrighteousnesse In which state and condition of vanity and unrighteousnesse I find the Roman Catholique Churches as a people miserably spoyled Coloss 2.8 through the deceit of vain Philosophy Walking after the Traditions of men after the Rudiments of
prophesie falsly and their Priests bear rule by their means Even them which do lead them and cause them to erre Isa 3.12 and destroyeth the way of their path and the people love to have it so but what will ye do in the end thereof Mark this ye people Hosea 4.9 Behold I will punish them for their wayes and reward them their doings You that have already tasted of Gods vengeance shew ye the Cup to your brethren that if peradventure they may repent and not taste of that indignation which hath passed over your heads as a stream of fury reaching unto your present woe and misery As concerning the reading of the Scriptures by the people of severall of your Nations although it be such unto whom the Priests give licence yet are they not without the limit of the black chain of your Fathers Annotations whose imaginations drew Inferences and conclusions and have alledged constructions and meanings to hold forth their opinions and the draught of their Traditions through their abuse and perverting of the Scriptures that as they have brought themselves under that promise so they tye you with themselves under the condition thereof which John writes Rev. 22.18 For I testifie unto every man that hears the words of the Prophesie of this Book if any man shall add unto these things God shall add unto him the plagues that are written in this Book Under this promise and condition without controversie you are holden who are bound under the frame and fashion of your fathers constructions whose inventions have the dominion over your faith and that of God in you hid under the covert of the product of the iniquity of their life Wherefore all ye simple souls be awakened and feel that in you which with all that ever you have yet heard your breathing souls are not satisfied in secret feel the languishing desire which no mans meanings concerning the Scriptures could fill or preach life unto Feel your hunger that you may come to witnesse the blessing unto that state and condition understand also that if you or your Fathers were in the life of that by which the Scriptures were spoken forth they could not have written meanings upon them neither could your eye be turned to read them or your hearts inclined to receive them for the Prophets and all the Holy men they did mean the same thing which they spake they were far from corruptions in their declarations and spake not words but such as were punctually according to their intentions without any Equivocations and therefore if ye were but in the Life ye would understand the doctrine and so your fathers have erred in the order of their Instruction they have begun at the wrong end and therefore they cannot perfect or bring you to a good end This principal matter concerning your salvation they have neglected they never touched the feeling part of your heart whereby the vail thereof should be rent that you might see with your own eye and hear with your own eare and understand with your own heart but alwayes they bound your sences in the womb of conception of death and never brought you forth unto life and the choycest of your Members are but as dead stocks and Images and how could they lead you unto that where they themselves never entred They are not passed through the vail which is the flesh of Christ as Paul writing to the Brethren who after the manner of men knew not Christ according to the flesh saith 2 Cor. 5.16 Yea although we have known Christ after the flesh yet now henceforth know we him no more I say your Priests and Pastors they never passed through his flesh to the witnessing of the true entrance into his body as Members joyned unto the one Head which is the new and living way which Jesus by the power of his coming Heb. 10.20 hath consecrated for us who are Redeemed by the purchase of his blood which sprinkleth our consciences from every evil and dead word and work from the world and the unrighteousnesse of their way then how far short think you are ye in the life and practice if your Doctors Priests Pastors and Teachers are ignorant of the Scriptures and of the Gospel of Christ Jesus and his Cross which unto as many as have received is in the true life of the understanding of the truth that is to say the Gospel of Christ Rom. 1.16 1 Cor. 1.18 and the Crosse of the Lord Christ Jesus is the power of God unto salvation which if they were Ministers of the true Church and you Members also thereof then would you be all in one Life to wit in Christ John 14.6 who is the Life which if you were in Christ who is the Life then need you not another thing besides the Life to confirm your understandings in the reading of the Scriptures which by the Life were given forth Can your nations therefore look a little way before you that you may consider it in your hearts and ponder it soberly in your secret meditations however I know the Heathen will kick against and the high obstinate-hearted will desperately resist even such in whole sight the soules of the simple are not of any account neither the glory of the Lord their delight whose praise through criticall Arguments and Sophistry is in gaining dominion and obtaining such mastery thereby to make a boast of their vaine victory yet there is a seed which can receive my testimony which is the Remnant of the Lord which under the iniquities of your Leaders hath been held in Egypt under miserable bondage and cruell captivitie I say look a little way before you with diligence into that which I write concerning you You are not come unto the life of the first principle which leads to the understanding and knowledge of the oracles and mysteries of God and of his kingdome of salvation and so are farre short of receiving partaking and enjoying of the pure life and power of the Spirit of life in the power and the life in your hearts which in the particular unto every true member of the Church of Christ Jesus gives the infallible witnesse and testimony that they are born of the undefiled wombe and incorruptible seed of promise unto life everlasting By which also the Gospel of Christ Jesus was preached to the Spirits in prison and the Scriptures and Prophesies of old 1 Pet 3.19 were given forth and spoken 2 Pet 1.21 which came not by the will of man but holy men of God spake as they were moved by the holy Ghost Which no minde nor heart of man or understanding of mankinde without the same Spirit can read aright No lyar swearer proud envious thiefe covetous nor Idolater ungodly or prophane person can read them except their own portions from them Mal 4.1 Psal 9.17 viz. The lake is the portion of the lyar the proud shall be as stubble in the day of the
or Pastors let him stand forth and answer by name which hath received the word as from the mouth of God to minister it faithfully as the everlasting Gospel and message of God Query 49 Who is the Astronomer or Astrologer let him stand forth and answer by name which hath received the word dwels in the word by which the earth the Sea all that in them are the heavens the Sun Moon Stars the habitations of the heavens the hosts of the Heavens were made which made all governs all even unto this day to building destroying to planting plucking up which shews the natural causes of all overtures changes And let him answer me with the strength of his understanding whether his predictions are not subject to alter change or are they altogether unalterable infallible And this will manifest the original to be either the word of the Lord or the spirit of the Devil let him tell me whether worm Jacob hath a habitation in his house or shew me how the seed of worm Jacob is governed in his house which if he knows not that how knows he in what manner the Plannets are governed and Signes are ordered in and about the house of Heaven Isa 44.25 Dan. 4.7 8. Query 50 What is the ground cause of every disease which is generated in the nature of mankind whether you Docters do know the infallible Symptoms of the nature of the diseases and have you the figure of that root in your Herbal which is the substantial effectual cure of such diseases how in what manner ought than root to be applyed as a Remedy for the cure of the malady and saving of the sick which if ye knew the virtue and were faithful unto all persons considering their conditions in administring an equal portion of that root would not your practices preach a testimony to the discovering of the iniquities of all that makes a prey upon the people for the love of their monies yea or nay Query 51 What is the ground of a just Law Let the Judges Justices and Lawyers answer whether they stand in that ground which was the originall of the Law given unto Moses or are any of them in that ground wherein Moses received the Law Whether are they grafted into the roote of righteousnesse wherein the good Stewardship of the Lawes is testified to be the preservation of peace in the Nations which if they answer affirmatively I further Query What is the little measure of equitie which measureth all causes and dealeth just Judgement unto all without respect of persons in all manner of differences suits and controversies between man and man as in one Law and way of equitie and truth which if the Judges Justices did Judge by that Law and the Lawyers plead from the ground of that Law the Innocent would no longer suffer nor the oppressed groane under cruelties through the execution of corruption under the name of a Just Law Query 52 What is the tongue of the learned distinguish that which is but one from the tongues of mens learning which are many in the world and whether any tongues beside that one in any measure reacheth to the understanding of the things of God yea or nay Isa 50.4 Query 53 Whether is Philosophy in contrariety unto or in unitie with the tongue of the learned and what is the originall roote of Rhetorick and ground of Philosophy and can any receive the tongue of the Learned to speak forth the things of God in the wisdome of God in whom the ground of Philosophy and roote of Rhetorick remaines and is not the roote knowne by the branch leafe and blossome which springs from the roote yea or nay Query 54 What Bottle is that which is only proper to receive in it the old wine of Rhetorick and dregges of Philosophy And what Bottle is that which receiveth only the new wine of the kingdom and whether is it possible that these two can be contained in one bottle without breaking the bottle And what is the old bottle which cannot hold new wine Whether are not you that old bottle which never was broken yea or nay Query 55 What ayre is that wherein Paul said the Saints shall meet the Lord whether is it one of the foure Elements of which the Philosophers said mans naturall body is composed of Whether is it a naturall Element that shall for ever comprehend Christ and the Saints spirituall life seeing Paul said and so shall we be ever with the Lord. But if ye say that that ayre is not one of the Elements which the Philosophers wrote of answer then according to the Scripture and shew by the witnesse of God what that ayre is if not an Element 1 Thes 4.17 Query 56 Whether doth not your Philosophy informe you that if there be a third of necessitie also there must be a second and a first which ye Doctors of Athens or other Officers of the two Catholique Churches throughout the earth need not have gon to Rome or other Colledges or Schooles to have learned seeing most of the meane and vulgar in your accounts could so farre informe you in your own places and streets But without controversie to the ends of the earth you must first goe ere you come in truth to answer this my Query Paul said that he knew a man which was caught up into the third heaven what was the first heaven wherein Paul made his first entrance coming out of the Jawes and prison of death And what was the second heaven and the third heaven in which he saw the Revelation of things unlawfull to be uttered And whether the first second or third heaven is beneath but equall or above the ayre which Paul spake of And finally speak plainly whether can a man in his will by his wit or wisdome politicall his knowledge historicall the exercise of his arts and parts sylogisticall or philosophicall or by any of your studyes Theologicall throughout your Universities and Colledges Answer these Queries concerning the things of God according to truth in the wisdome of God to speak as the Oracles of God yea or nay 2 Cor 12.2 All ye Officers of the two Catholique Churches if truth be with you you will be glad of an occasion to Answer and lay open the deceits and Errors of hereticks for the confirmation of every honest heart and establishing all simple souls in the doctrine of truth Be wise in your generation for your owne actions will testifie in the hearts of the people either for you or against you Fury may proclaime a fire in your bosomes and you may order this writing to be burnt with fire but that will publish your envie and preach your spirits to be of the author of murder I tell you in time such an action will work your own confusion and afterwards God of a truth will plead with you by fire Truth is above deceit and can stop the