Selected quad for the lemma: soul_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
soul_n	body_n	lord_n	sin_n	12,811	5	4.4697	3	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A04618	The mysterie of Christes natiuitie A sermon preached in the parish church of All-Saints in Dorchester, within the countie of Dorset, the 25. day of December 1613. being Christmas Daye. By William Iones, Master of Arts, and preacher of Gods Word.	Jones, William, b. 1581 or 2.	1614 (1614)	STC 14739.2; ESTC S107860	16,531	38

and phantasticall body Last of all Christ was made of a Woman to grace women kind with his birth that before had disgraced it selfe with the deuils temptation A woman in Paradise was a meane to make man a sinner and a woman in Bethlem was an instrument to bring forth to man a Sauiour Wherefore an ancient Father saith thus Because the male kind is more noble Christ would be a man and yet that woman should not bee contemned hee was borne of a woman But why doth Paul here name so expressly a woman and not mention a man Because indeede man had no action in Christs generation For as our Sauior being God had a Father no mother So being man he had a Mother but no Father Where note that mankind is brought forth foure kind of wayes Adam was made without man or woman Eue was made of a man without a woman We are made of men and women and Christ was made of a woman without a man If yee aske of what woman I answere yee Marie the Virgine Whom all generations doe call blessed Of her bloud or seede by the working of the Holy Ghost was Christ made O what strange birth was this that a virgin was the Mother and God the Sonne saith Bernard It became not God to haue any Mother but a maiden and it beseemed a maide to haue no sonne but God Wonders are in this mother and in this sonne This mother was sanctified with the fulnesse of grace with the ouer-shadowing of the Holy Ghost and the inhabitation of the Sonne of God Shee was saith Saint Bernard Sinepudore foecunda sine grauamine granida sine dolore puerpera By bearing Christ shee was the starre that gaue light to the Sunne the branch that bare the Vine the Riuer that yeelded the fountaine the daughter that brought forth her Father the creature that gaue being to the Creatour shee was I say the Mother of her Father and the daughter of her Sonne yonger then her birth lesser then what shee contained a maiden and a Mother to haue a Sonne with God the Father whereas Virgines were cursed for barrennesse and wiues for bringing forth with sorrow Marie was free from either of these For being a Virgine shee was fruitfull and bringing forth child shee felt no paines As the Sunne shines through glasse and corrupts it not So God came made of a Virgine without breach of her chastitie And because shee conceiued without sinne shee was therefore deliuered without paines Aganie wonders are in this Sonne In the instant of his conception and now by succession of time he was a perfit man in soule and body voide of sinne and full of grace Hee had a father in heauen and a mother on earth but yet a father without a mother and a mother without a father Further by being made of a woman of a Lord he became a seruant of eternall he was made temporall of infinite he became an infant of high he became low of incomprehensible locall of intelligible sensible borne hee was in a womans wombe himselfe bearing the World and suck he did at a maidens brests himselfe giuing food to all things Thus of a woman was Christ made and not onely so but also Vnder the Law made of a woman is the humilitie of his birth made vnder the Law is the humilitie of his life in birth in life and in manie other thinges crying out vnto vs that we would learne of him to bee humble and meeke Among the Iewes diuers lawes were in vse in Christs time the Morall Ceremoniall Iudiciall and vnder all these our Sauiour was made Yee will object how can this bee They saith Paul Gal. 5. that are led by the Spirit are not vnder the Law but Christ was led by the spirit and was full of the spirit and therfore the law had nought to doe with him For answere accept this To be vnder the Law carrieth a double sense to bee vnder eyther the obseruance of the Law or the oppression of the Law Now then Christ was vnder the obseruance of the Law For he was circumcised the eight day presented afterwardes in the Temple and did those things that the law required but not vnder the oppression of the Law so as the breach thereof did any way burden him sith hee was harmelesse and innocent And yet in respect of our sinnes the guilt wherof in mercie he vndertooke he was vnder the lawes oppression Also for the punishment due to our offences the Law inflicted on him it accused him and condemned him before the Tribunall of God of all the sinnes of the World it made his bodie sweat water and bloud it made his soule heauie to the death and on the Crosse so perplexed his whole humanitie that he cried out My God my God why hast thou for saken me Thus the blessed maker of all thinges was twise now made First Of a Woman to entertaine our Nature and secondly Vnder the Law to sustaine our sinnes And all this to what end It followes in the end of my Text which shewes the end why Christ came c. To redeeme those that were vnder the Law that we might receiue the adoption of sonnes See Deere Christians how proportionable Gods meanes are to the effecting of his purposes Christ was made vnder the Law to redeeme vs from the Law and was made the sonne of a Woman that we might receiue the adoptiō to be the sons of God Two generall and singular blessings containing all that Christ hath done for vs are heere conueighed vnto vs Redemption and Exaltation Freedome and Aduancement Redemption and freedome to be exempted from the Law and Exaltation and Aduancement to haue the adoption to bee Gods sonnes The Law before Christ came did dominari as S. Paul saith playing the Tyrant amongst men as Pharao did among the Israelites it stil cried out keep the Commandement with infinite curses to those that eyther would not or could not keep euery jot of it It imposed vpon men an insupportable burden it aggrauated sinne it terrified the conscience and as it is 2. Cor. 2. it was the administration of death and damnation Now then Christ made vnder the Law did free men from this Law and how but by his fulfilling of it for vs His humilitie satisfied the Law for our pride his fasting for our gluttonie his Chastitie for our wantonnesse his mildnesse for our wrath his kindnesse for our enuie his obedience for our negligence his excellencies for our infirmities that when the Law gaping so for righteousnesse as a Lyon for his prey hauing the morsell of Christ perfection and holinesse throwne into her mouth she was presently satisfied and appeased and vpon that doth feed yet at this houre which otherwise could not not be contented with anie thing which poore man could yeeld vnto her Againe as before Christ came wee were bondslaues vnder the Law So were we Bastards in nature degenerated from that Holinesse and righteousnes

THE MYSTERIE OF CHRISTES NATIVITIE A Sermon Preached in the Parish Church of ALL-SAINTS in DORCHESTER within the Countie of DORSET the 25. day of December 1613. being CHRISTMAS DAYE By WILLIAM IONES Master of Arts and Preacher of Gods Word BERNARD Puto me iam spernere non poterit Christus Os de offibus meis caro de carne mea How is it possible that the blessed Sonne of God should now reiect me sith by taking our nature vpon him he is become flesh of my flesh and bone of my bone LONDON Printed for Richard Hawkins and are to be sold at his Shop in Chancery-lane neere Seriants Inne 1614. To the Worshipfull M. THOMAS HVSSY Justice of Peace Master IASPER MELLER Esquire Master LAVRENCE MELLER M. THO. PAWLET M. Mathew Chubb M. Richard Blachford and M. THOMAS BLACHFORD Gentlemen of Dorset-shire my especiall kind and louing friends Grace and Peace bee multiplied through Christ Iesus our LORD AS the preaching of the Gospell of Christ was not nor is the least gift of grace that God gaue vnto his Church but euen the greatest miracle that euer Christ wrought hecre on earth for our Conuersion vnto the faith So the abuse of this grace is not the least but the greatest sinne that can be committed The which being truly considered I maruell not a little why Diotrephes with his Schollers will persist in resisting of this grace or Simon Magus with his Champions continue in purchasing of this grace or Iudas with his Successors perseuer in buying and selling of Christ Spouse the Church contrarie to the Gospell of grace But forasmuch as that I minde not in this ensuing Treatise to tax them or their wicked abuses Yet my prayers vnto God for them shal bee to turne their hearts from farther renting of the garments of Christ and his Church least they become like vnto these their predecessors partakers not of the least grace The subiect or matter wherewith I am now to present your Worships withall is touching the mysterie of Christ his Natiuitie The Text hath beene handed often and by manie Yea and of such men who for their great vnderstanding reading wittie inuention and profound Iudgement haue manie degrees exceeded my selfe Yet to satisfie the earnest and godly requests of some of my especiall good friends I haue enterprised and aduentured to set forth the same in print hoping that your Worshippes will vouchsafe to giue it the perusall and accept these the first fruits of my labours with the selfe-same affection wherwith it is offered how smal and simple soeuer it seeme to be And now the Lord Iesus giue it his grace that it may not be like firekinled on his Altar in vaine but that it may proue to bee as the morning Incense and as euening Sacrifice acceptable vnto God and profitable vnto this Church Vnto the same God will I pray alwayes to powre downe his mercies vpon you to enrich you with his graces and to preserue your Worships for the good both of Church and Common-wealth vnto his glorie AMEN Your worships to be commanded W. IONES THE MYSTERIE OF CHRISTES NATIVITIE GALAT. 4. 4. When the fulnesse of time was come God sent his Sonne made of a woman c. WIth what solemnitie wee are to celebrate this day of Christs Natiuitie Deerely beloued the many mysteries and excellencies therein contained may declare vnto vs. Now is Hee brought out of the Virgins wombe who before liued eternally in the bosome of his Father Now is the Word that made the world borne an Infant into the world Now the Ancient of dayes is become a Child Now Iudas Lyon rowsed himselfe to encounter the Red Dragon Now Iacobs starre arose to be the Gentles light and Israels glorie Now the Bridegrome came out of his Chamber to meet his Spouse Now the Sonne of God became man that men might be made the sonnes of God Now Christ came out clothed with our flesh that wee might bee inuested with his spirit Now the Lord took on him the forme of a seruant that we his seruants might be made partakers of his Lordship These great blessings doth this blessed day conueigh vnto vs. Wherfore to put you in mind that your vnderstadings may be enlightned to know them and your wils inclined to serue and praise GOD for them I haue made choice of this text which being indeed the Quintessence of the Golpell proposeth vnto vs concerning Christ his comming these circumstances First The time when the fulnesse of time c. Secondly The causes God sent his Sonne Thirdly The manner made of a Woman c. Fourthly The end that he might redeeme them c. These points are best be seeming this time which when breifly rudely I shall haue discoursed vpon I wil then end cōmend yee to God When the fulnesse of time was come c. Three things measure all durations Aeternitie Immortalitie Time Aeternitie hath neyther beginning nor end and is proper only to God who is euerlasting Immortalitie hath beginning but none end and is proper to Spirits as Angels and mens soules that once were not and yet now cannot die Time hath both beginning and end and is proper to all bodies such as are possible and corruptible substances of whom t is said omniaorta occidunt aucta senescunt Now then Christ consisting of Godhead soule and bodie hath these his three Natures limited by these three quantities his Godhead by Eternitie his soule by Immortalitie and his bodie by Time Thus in respect not of his Diuinitie but his Humanitie the maker of Time was made in time and Time saith Aristotle is the measure of motion but Paul here shewes vs more strange Philosophie that it is the measure of the first Mouer it selfe Would yee not wonder Deere Christians to heare that a Gyants foote should bee thrust into a childes shooe or that the Ocean Sea should bee intruded into a bottle and asmuch then may you maruell at this that God who is infinite should bee borne in a time finite but this doubt is thus dissolued three things vt supra c. And as our Apostle saith in the fulnesse thereof As places so time haue their fulnesse and emptinesse some places are emptie hauing nought but ayre in them and some are replenished with siluer with Gold Pearle Precious stones and such like treasure like so of times some are void of strange accidents and some are full of memorable and admirable occurrents in such a time was our Sauiour borne as the age of the world the yeare moneth day houre these parts of time may impart vnto vs Touching the Worlds age know that it was the sixth The first age was from Adam to Noah The second from Noah to Abraham The third from Abraham to Dauid The fourth from Dauid to the transmigration from Babylon The fifth from that to Christs Natiuitie which fell in the sixth age where note an excellent mysterie how correspondent Gods workes of

one of the Sybils whether there were any where a greater person then himselfe saw in the Sunne a Virgin giuing an Infant sucke to whom afterwards hee dedicated an Altar and called it Aram Coeli the Altar of Heauen And thus yee see it proued that it was the fulnesse of time when he that as S. Ioh. saith full of grace truth was borne amongst vs. The Iewes expect yet a Messtas to come denying Iesus whom wee beleeue on to bee the Worlds Sauiour And the Turkes dare to compare him with their Mahomet But this doctrine of the fulnesse of time wherein Christ was born doth most plainly and forcibly confute them For sith all the promises and mercies of God sith the prophesies figures and desires of our famous forefathers and manie admirable Miracles met in the time of Christs Natiuitie and that neuer Mahomet had the like nor any Creature can haue the like wee are fully to bee resolued by this fulnesse of time the true Messtas to bee borne I could spend more time in discoursing vpon this time but that greater matters viz. The causes of Christs birth doe now offer themselues vnto mee in these wordes God sent his sonne Where the Efficient cause is God the formall cause his sending and the materiall cause his Sonne Christ himselfe God sent Who the Father the Sonne or the Holy Ghost Surely all three of them For know that opera a Trinitatis sunt in-diuisa and vnlesse in personall respects euermore in Essentiall actions what one doth they all doe as now in this worke of Christs birth the whole Trinitie shewed their industrie The Father sent mee saith Christ Ioh. 13. 20. Here the Father labours I went out from the Father and came into the World Here is the labour of the Sonne The Holy Ghost shall come vpon thee quoth the Angell Gabriel to the blessed Virgin when she was to conceiue Christ this is the labour of the Holy Ghost Thus the three persons being one GOD had each of them their action in CHRISTS Incarnation and that most fitly sith it being a worke of great power Wisdome and goodnes it was requisite that the Father with his power the Sonne with his Wisedome and the Holie Ghost with his Goodnesse should accomplish it What more powerfull a thing then to joyne two such extreamely distant Natures as the Creatour and the Creature together It is GODS especiall power in compound bodies to joyne the foure Elements together it is greater power to joyne our bodie to our created spirits that is to say our soules But to joyne all these to the increated spirit God this is a might aboue all measure Againe what more wise thing then that to the perfection and complement of the whole the beginning and the end of a worke should hang together And now note this mysterie The Word was the beginning of the VVorld for by it GOD made the World and Adam was the last Creature of the VVorld The Word then becomming Man the first and the last that is to say GOD and man were vnited together Againe what greater goodnesse can bee then that the Creatour should communicate himselfe to the Creatures It is his great kindnesse that God giues himselfe to his Creatures by his essence presence and power it is his greater kindnes that he giues himselfe to good men by his grace but that hee should giue himselfe to our nature by Vnion with it that is to say by assuming our Humanitic into his Diuinitie this surmounts all fauour that may bee said or thought vpon Thus I say the Fathers power the Sonnes wisdome and the Holy Ghosts goodnesse were all Actors in clothing Christ with our flesh To the doing whereof what moued them our merits no Brethren but their mercies according to that of Ioh. 3. God soloued the World that he sent his sonne c. Loue is manifested three wayes Dono passione opere in giuing suffering and working The Father shewed his loue when he gaue vs his Sonne the Sonne shewed his loue when hee suffered Death for our sinnes and the Holy Ghost shewes his loue in setting vs forward in good workes Thus the manifestation of the blessed Trinities power wisdome goodnesse and mercie are as it were the foure wheeles vpon which the Charriot of Gods prouidence brought Christ into this world Who came as sent God sent sayth my text Heere is a doubt worthie to be discust Christ was neuer separated from God his Father For when Saint Iohn saw him vpon earth hee yet acknowledged him to bee in the bosome of his Father secundum id 1. cap. vnigenitus quie st in sinis patris c. as also that hee was in Heauen secundumid tertio capite nemo ascendit c. qui est in coelo yea that hee was in the world before his birth sith hee made the World as it is cap. 1. and how then may it be said that God sent him when hee neuer went from him An Interpretation shall make euident all this Missio saith Thomas Aquinas commenting vpon this place fuit assumptio Carnis non depositio maiestatis Christ left not to bee God when hee became man but tooke more vnto his Godhead when hee became man viz. our Humanitie into his Diuinitie that through our visible nature assumed he might acquaint vs with his inuisible excelencies which els could neuer haue beene known of vs. As the Sun shining in his perfit brightnes can not be looked vpon but in a Cloud or mist hauing his beames refracted may bee beheld so God in his infinite and incomprehensible essence being considered of vs cannot be knowne of vs for he is too powerful an object for our weake vnderstanding but in our Nature by his sonne assumed hauing his glorie and Majestie contracted wee may take a full view of him And thus Christ his incarnating is his proper sending But why sent God his sonne the second person in Trinitie Wherefore had not the Father and the Holy Ghost come to be man aswel as the Sonne Brethren this is a high point in Diuinitie requiring judiciall and attentiue eares which if yee lend mee thus then I resolue yee Truely there wanted no power in any of those persons to performe this for they are all Omnipotent and able to doe what soeuer pleaseth them But yet why the sonne did it rather then the rest great reasons are to bee alleaged First It was meete that by what instruments God made the World by the same he should repaire the World But God by his sonne made the World as it is Heb. 1. and therfore as it is 2. Cor. 5. well was God in Christ by whom hee reconciled the World Secondly It was fit that hee who was the sonne in the Diuinitie should also bee the sonne in Humanitie least if the Father or the Holy Ghost had bin the sonnes of men they had then beene temporall sonnes to the Eternall sonne Thirdly the Father is of himselfe