Selected quad for the lemma: soul_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
soul_n	body_n	life_n	word_n	14,971	5	4.3564	3	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A00301	The manuell of Epictetus, translated out of Greeke into French, and now into English, conferred with two Latine translations. Herevnto are annexed annotations, and also the apothegs of the same author. By Ia. Sanford; Manual. English	Epictetus.; Sandford, James.	1567 (1567)	STC 10423; ESTC S101652	33,096	96

necessarie to cure the soule than the body seing that it is bet to dye than to leade an ill life Antonius in Melissa part .i. Ser. lviij The same was wont to call such as shewed thē selues to be Philosophers by their beard garmēt and bragging wordes Factis procul verbis tenus hauing their déedes farre of their wordes at hande The same was wont to say that a life ioyned with fortune was like vnto a violent floud of water For it is troubled and full of dirte and harde to enter into it it is violent roring and cōtinueth a shorte space FINIS Imprinted at London in Pater Noster Rowe by Henrie Bynneman for Leonarde Maylard And are to be sold in Paules Churchyarde at the signe of the Cock 1567. A diuision of things The natural condition of things The effects of a good and euill iudgement Our consideration is to be stirred vp and a diligēt preparation to be vsed One can not serue vertue and vanitie We must refrain our cōsent before the matter bee plainely perceiued A vain flight from discommodities maketh a man miserable a depriuing of desires maketh a man vnfortunate One newely entred in the doctrine of vertue ought not to take to much vpō him The nature of the thing derely loued is to be considered The circumstāces of euery businesse are to be considered We are troubled with opinions not with the things them selues A wise man is without complaint We must auaunt in the riches of the minde and not in the gifts of fortune The vse of opinion is propre vnto man We oughte in al things principally to be mindful of God We muste not couet in vaine that which is impossible A wel framed mynde is disturbed with nothing The power of the mind ought to resist aduersity naughty desires We do neuer lose our goods but restore thē to him of whom we receiued them that is to God The garnishing of the minde is to be regarded aboue all things We muste take paciently the euill opinion of the multitude conceiued of vs. It is hard to doe many things at once We do in vaine seke to kepe those things inuiolable which are not in our power Who is a maister Such things as are offred are to be taken suche things as are denied vs are not to be desired We muste haue regard to humanitie in suche sort that the quietnesse of minde be retained We muste passe the whole course and time of our life according to Gods will A wyse man taketh profite by euery chaunce We muste take in hand things agreable to oure strength He that seketh for all good things of him selfe he doth neither maruell at any mā nor enuyeth any There is one way to libertie the despising of outwarde things 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 No man is hurt but of himselfe Delay establysheth iudgement Syracides Cicero A Philosopher ought not to regarde the mockery of the people Constancie getteth victorie Menāder By this worde Philosopher is ment a wise man That a Philosopher euen of small substaunce may muche profit the common wealth ▪ by teaching of vertue hys good example How a wise man aideth his friends We ought to require of euerye mā but such things as he maye and ought to performe How a wise mā helpeth his coūtrey We must enuie no man and reioyce of an others good fortune A benefit cōmonly is giuen for pleasure and seruice Who so lacketh cōmoditie lacketh also cost and disquietnesse We must not iudge otherwise of oure owne misfortune than of other mens It is in our choyse whether we wil be troubled with the opinion of yl things A premeditation and a diligent preparatiō putteth away ignomie and repentance Temeritie is the mother of lightnesse and inconstancie Bothe the thyng and our nature is to be considered and compared together Constancie is to be obserued We muste do our duetie towards all men although other mē do not their duetie towards vs. Their religion is nothing worth whiche do not place felicitie in the riches of the minde Tull. 1. Offic. Where as vtilitie is there is pietie He preferreth the rites of a coūtrey before the truthe The diuinour is not to be counseled of our duetie but of the su●cesse of certaine actiōs We must determin who and what maner of men wee will be We muste rule our tongue Laughter Othes Bankets An yl report is not to bee passed vpon Shewes are to be seene with a quiet minde In meetings we must folow the examples of wise men The difficult comming to noble men is to be suffered Laughter is not to bee moued Ribauldrie is to be abhorred It is better to despise than to embrace pleasure Oure duetie oughte to moue vs and not the communication of the people We muste not haue regard to our owne luste but to the Communaltie In feastes modestie is to be obserued We ought to measure our strēgth in al things We must endeuour to haue a perfect minde A few thinges are sufficient for nature but infinite substance suffiseth not couetousnesse Modestie in women is more to bee regarded than theyr beautie We must be stow much time in garnishing of the minde but a little in the body Pletho The handle of humanitie and not of immanitie is to be taken We muste not triūph of the giftes of fortune but of the riches of the minde Nero. Not onely the deede it selfe but the cause of the dede is to be considered Philosophie is not to be declared by words but by deedes Nothyng must be spoken vnaduisedly The Sheepe declare by their wooll and milke how much they haue eaten Ostentation is to be eschued The signes of him whiche profiteth They are Grāmarians not Philosophers whiche doe expounde the preceptes of wise men follow them not Preceptes are to be obeied and wordes are not to be regarded Precepts are better than the cause of preceptes and the Methode of demonstratiōs