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A60223 The reasons of the conversion of Mr. John Sidway from the Romish to the Protestant religion together with what usage he hath since received in the Church of England : as also a brief account of his travails / humbly communicated to the high court of Parliament. Sidway, John. 1681 (1681) Wing S3770A; ESTC R25150 50,639 86

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have said is excepted he which is not Baptized the second to be Hell where every Apostate or Stranger from the Faith of Christ shall undergo Eternal Punishments The third place we are utterly ignorant of nor do we find it in the Holy Scriptures Feign thou Pelagian 4. place out of the Ware-house of thy Opinion Know for certain Augustine in his Book of the Vanity of the World Tomb 9th Chap. 1. that when the Soul is departed from the Body it is either presently placed in Paradice for its good works or certainly is cast headlong into the Pit of Hell for its Sins Choose you now what you will have and dispose of this now in your life-time either Perpetually to rejoyce with the Saints or without end to be Punished with the Wicked Let no Man deceive himself Augustine in his 10th Tomb of time Sermon 202. Augustine also saith the same in Effect in his 7th Tomb and first Book of the Deserts and Remission of Sins Chap. 28. And in his fifth Tomb and Twenty first Book of the City of God Chap. 25. my Brethren there are but two places and a third there is not for any he which deserveth not to Raign with Christ without all douht shall Perish with the Devil 2ly Against the Invocation of Angels and Saints departed and the making of them our Mediators and Intercessors FOr it behoveth not the Church of God to leave off The Councel of Luodicea can 35. and be gone and nominate Angels and make Congregations which are known to be forbidden if any one therefore shall be found observing this Occult Idolatry let him be accursed because he leaveth our Lord Jesus Christ the Son of God Theodoret upon the third Chapter of the Epistle to the Coloss●●s and delivereth himself up to Idolatry For whereas they did command to adore Angels he commanded the contrary that both words and deeds might adorn the remembrance of Christ the Lord and saith through the sending forth of the Action of thanksgiving to God and the Father Clement Pope and Martyr in his second Book of Apostolical constitutions c. 32. by him and not by Angels Following also this Law of the Laodicean Councel and willing to be cured of that old Disease read it is to be taken heed least they should pray to Augels and least they should leave Our Lord Jesus Christ It is not lawful to come to Almighty God unless by Christ. And whereas notwithstanding he saith to us Origin in his Bighth Book against Cels●● there is one God the Father of whom are all things he saith to us this word of himself and to all which would ascend to the most High God of Gods and to the most High Lord of Lords but he ascendeth to the most High God which inseparably and indivisibly Worshippeth him by Jesus the Son of God by whose only conduct he cometh to the Father He hath said Cyril in his Eleventh Book upon John c. 7. impelling them to ask with confidence affirming Amen Amen whatsoever you shall obtain by request from the Father you shall ask it in my name and hath added in my name to the end he may shew himself a Mediator for no Man cometh to the Father unless by the Son Athanasius also in his Fourth Oration against the Arians treating upon the words of Paul to the Thessalonians pag. 259. And Augustine in his Eighth Tomb in his Enarration of the ●undred and Eighth Psalm say plainly the like things 3ly Against one Mans works being applyed to another FOr the foolish Virgins Hilary in his Commentary upon Matthew Cannon 27. their Lamps being out cannot go forth to meet him They which were Wise were Prayed that they would lend them Oyle to whom they answered we cannot lend our selves because there is not perhaps that there may be enough for every one So that works and deserts done by others shall help no Man because it is necessary that every one buy Oyle for his own Lamp Leo the Great in his 81 Epistle which is to the Palestine Monks in the first Tomb of the Councels pag 791. And Leo the Pope in his 95 Epistle written to Leo Augustus do plainly also say the like Fourthly Against the Adoration of Angels Martyrs and Saints departed LEt Mary be had in honor Epiphanius in his third Book Haeres 79. and the Father the Son and the Holy Ghost be Adored Mary no Body Adoreth I say not that either Woman or Man neither do the Angels receive such glorification this Mystery is due to God The things which were ill writ in the Heart of the deceiver are blotted out The desire of the Tree is taken from the Eyes it is turned again a fiction to the Lord. Eve returned with Adam that she might Worship God only not that she might be led away by the voice of the Serpent but might remain in the Precept of God thou shalt not Eat of the Tree and it was a Tree not error but by him the Tree was made inobedience of Error Let not any one Eat of the Error which is for St. Maries sake for although the Tree was fair but yet not for Food so Mary is very fair and holy and honorable but not for Adoration These truly do again renew the mixture of Fortune and prepare a Table for the Devil and not for God as it is written and they are fed with the food of impiety and as the holy Scripture saith and the Women do bear fine Flower and their Children gather Wood to make Cakes with Oyle subdued to the Army of Heaven Such Women are repressed by Jeremiah that they may not trouble the World and lest they should say let us honor the Queen of Heaven Cyril of Alexandria in his Third Tomb and Sixth Book against Julian fol. 50 in the Letter A. Taphnas also knew to Punish these the places of these Edifices have known to receive Bodies to Corruption But we say the Holy Martyrs be neither Gods nor have we been wont to Adore them But we Praise them with reat Honors that they have striven valiantly for the truth and have observed the sincerity of Faith so that they despised their lives and their farewel sayings prevailed in the greatest Perils by the Terrors of Death and were of such fortitude as to stir up to themselves Statues of their life I do not say that we may not Worship and Adore the reliques of Martyrs Hierom in his second Tomb in his Epistle against Vigilanti●● for the repair of the Priests p. 119. but also that we may not Worship and Adore the Sun and Moon not Angels not Arch-Angels not Cherubin not Seraphin nor any name which is named both in this World and in the World to come for we may not serve Creatures rather than the Creator which is Blessed in the World The Worship of dead Men is not a Religion for us Augustine in his first Tomb in his Book of