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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
soul_n	body_n	good_a	power_n	4,904	5	4.7206	4	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A62145	A compleat history of the lives and reigns of, Mary Queen of Scotland, and of her son and successor, James the Sixth, King of Scotland, and (after Queen Elizabeth) King of Great Britain, France, and Ireland, the First ... reconciling several opinions in testimony of her, and confuting others, in vindication of him, against two scandalous authors, 1. The court and character of King James, 2. The history of Great Britain ... / by William Sanderson, Esq.	Sanderson, William, Sir, 1586?-1676.	1656 (1656)	Wing S647; ESTC R5456	573,319	644

Bishop or Knight to cry up and down their Subjects as their coin And as their Soul and Body to God so to the King affections of the Soul and service of the Body And he justified the Bishops late Sermon of the Kings power in Abstracto to be true Divinity But then as to the general so to exhort them how to help such a good King as now they have putting a difference between Power in Divinity and the setled state of this Kingdom For the second fathers of families had Patriam potestatem vitae et Necis for Kings had their original as heirs from them planted in Colonies through the world And all laws allow Parents to dispose of children at pleasure For the last The head judgeth of the Members to cure or cut off But yet these powers are ordained ad correctionem non ad destructionem and as God destroys not but preserves nature so a father to his Children a Head to his Members But then he distinguished the state of Kings in Original and of setled Monarchs For as God in the old Testament spake by Oracles and wrought by Miracles yet after the Church was setled in Christ and a cessation of both he governed by his revealed Will his Words So Kings beginning by Conquest or Election their Wills Lawes and being setled in a civill policie set down their mindes by Statutes and at the desire of the people the King grants them and so he becomes Lex Loquens binding himself by a double Oath Tacitly as King and expresly by his Oath at Coronation a Paction with his People as God with Noah If otherwise he governs them a King turns Tyrant Either govern by Law says the widow to Alexander A●t ne Rex sis There needs no Rebellion against evil Kings for God never leaves them unpunished And concludes That to dispute what God may do is Blasphemy but Quid vult Deus is Divinity so of Kings Sedition in Subjects to dispute a Posse ad Esse He professes Reason for his Actions and Rule for his Laws He dislikes not the Common Law favourable to Kings and extendeth his Prerogative To despise it were to neglect his own Crown The Civil serves more for general learning and most necessary for commerce with Nations as Lex Gentium but though not fit for the general Government of this People yet not to be therefore extinct not to prefer Civil before Common Law but bounded to such Courts and Causes as have been in ancient use as the Courts Ecclesiastical Admiralty of Request reserving Common Law as fundamental Prerogative or Privilege King and Subject or themselves Meum Tunm No Kingdom in the World governed meerly by Civil Law their Municipal Laws always agree with their Customes God governed his People by Laws Ceremonial Moral Iudicial Iudicial onely for a certain people and a certain time Example If Hanging for Theft were turned to treble restitution as in Moses Law What will become of the middle Shires the Irishry and Highlanders If fundamentally be altered Who can discern Meum tuum It would be like the Gregorian Calendar which destroys the old and yet this new troubles all the Debts and Accounts of Tra●●ick and Merchandise Nay the King avows by it he knows not his own age for now his birth-day removes ten days nearer him than it was before that change And yet he desires three things to be cleared in the Common Law and by advice of Parliament 1. That it were in English for since it is our Plea against Papists for their language in Gods service an unknown Tongue Moses Law being written in the Fringes of the Priests garments so our Laws that excuse of ignorance may not be for conforming themselves thereunto 2. Our Common Law is unsettled in the text grounded upon Custom or Reports and Cases called Responsa Prudentum Indeed so are all other Laws save in Denmark and Norway where the Letter resolves the circumstances making variations that therefore so many Doctors Comments so many different Opinions the Iudges themselves disclame and recede from the judgment of their Predecessors the Parliament might set down Acts of Confirmation for all times to come and so not to depend on uncertain opinions of Iudges and Reports nay there are contrary Reports and Presidents The same corruption in the Acts of Parliaments which he called Cuffing Statutes and penned in divers senses and some penal which no man can avoid disagreeing from this our time yet no tyrannous or avaritious King would endure 3. For Prohibitions he hath been thought to be an Enemy to them he wishes that each Court might have limits of Iurisdiction certain and then if encroached upon Prohibitions to issue out of the Kings Bench or Chancery and so to keep every River within his proper banks The abuse and over-flowing of Prohibitions brings in most Moulture to their own Mill. The King had taken it in task in two or three several Meetings before and after a large Hearing he told them Ab initio non fuit sic And therefore ordered each Court to contain themselves within their own bounds That the Common Law be sparing of their Prohibitions also and to grant them 1. In a lawfull form but in open Court onely 2. Upon just and mature information of the Cause for as good have no Sentence as not Execution He instanced in a poor Ministers Case thereby enforced to forbear his flock becomes non-resident obtains a Sentence and expecting the fruit is defrauded by Prohibition like CHRIST'S Parable That night shall his soul be taken from him Tortured like Tantalus gaping for the Apple it is pulled away by Prohibition And concludes with the difference of true use and abounding in abuse to be considered The second general Ground Grievances are presented in Parliament as the Representative of the People the highest Court of Iustice but concerns the lower House properly The manner opportune in Parliament or inopportune as private men but then not to be greedily sought for nor taken up in the streets thereby to shew that ye would have a shew made of more abuses than in truth of cause not to multiply them as a noise amongst the People So that at the very beginning of this Session each one multiplied and mustered them as his Spleen pleased He therefore thanks them for that these finding many such Papers stuft up in a Sack rather like Pasquils than Complaints proceeding more from murmuring spirits they made a publick Bone-fire of them all a good effect of an ill cause So to take care to prevent the like lest the lower House become the place for Pasquils and may have such Papers cast in as may contain Treason or Scandal to the King and his Posterity the ancient order was to be openly and avowably presented to the Speaker first He confesses that they are just and faithfull to their Trust to be informed of Grievances and acknowledges that his publick Directions and Commissions may be

Mistress being a Maiden Queen will vouchsefe Me the modesty of Woman-hood to have of my own about Me at death You have not such strict Commission but may afford Me more were I less then the Queen of Scotland But being denied She burst into tears and scorn I am said she Cosin to your Queen descended from that Royal King Henry the Seaventh a married Queen of France and anointed Queen of Scotland This is not well Upon which importunity they consulted and appointed to her Melvin and an Apothecary her Chirurgion a Burgonian and one man more and two women of her Chamber And now she passed on into the Hall with undaunted courage stept up upon the Scaffold raised two foot high and twelve broad railed about a low stool a Cushion and the Block all covered with black Being set the Lords and Shrieff on her right hand Pawlet and Drewry on her left the two Executioners common Hangmen the one of London the other of that Country stood before her the Knights and Gentlemen placed round about without the Rails After silence made Beale Clerk of the Privy Councel having read the Commission for her execution the people shouted and cryed God save our Queen During which the Queen with very careless regard seemed as not there concerned Then Doctor Fletcher Dean of Peterborough standing before her without the Rails bowing his body with due reverance gave her this exhortation Madam said he The Queens most Excellent Majesty notwithstanding this preparation for execution of Iustice justly to be done upon you for your many trespasses against Her Sacred Person State and Government having tender care over your soul presently to depart does by me offer to your consideration that by the true faith in Christ our Saviour you may live for ever First to consider Your estate past and transitory Your condition present and to come And the means of bliss Or Bane everlasting Herein having read her a tedious Lecture of the bodies frailty commends to her consideration the Glory of Immortality with comparisons of Mercy or Misery for ever and so concluding with the best Counsel he could to deny her Romish Religion But she not able to hold out till his ending interrupting three or four times tells him he need not trouble himself nor her to change her faith in which she was settled during her life the ancient Catholick Roman Profession In defence whereof she had been alwayes and yet would be ready to sacrifice her blood The Earls said Madam we will pray with your Grace that you may be enligh●ned with the true knowledge of Jesus Christ and dye therein The Queen thanked them but refused to pray together unless in her own devotions Then they required the Dean to pray who effectually in a long Prayer desired God to open her understanding by Faith and Repentance to turn from her vain affection of Papistry and to dye in the true Protestant faith All which time the Queen sate on her stool with a Latine prayer-Book in her hand a Crucifix and Beads not regarding what he said Her servants also did the like But then the Queen with all her people with a loud voice and in tears prayed in Latin And after that her self concluded with an English prayer for the Church afflicted for her Son and for the Queen and professed to be saved by the blood of Christ. Upon this kissing her Crucifix said she will I shed my blood She earnestly prayed That God would avert his judgements from the sins of this Kingdom and to afford the people grace of Repentance And prayed for forgiveness of her Enemies who so long had sought her destruction to convert them into the truth and desired all Saints to pray for them and her Kissing her Crucifix crossed her self and besought Our Saviour who spread his Arms for all to receive her now unto his mercy Amen The Executioners kneeled to her and begged forgiveness which she granted very unfeignedly as she said heartily willing to receive this cup the end of all her miseries Her women began to disrobe her one of the Executioners took from her Neck the Agnus Dei tyed behind which the Queen laid hold on gave it to her woman and told him he should have money But suffered them with her women to take off her chain and apparel in some hast and gladness alwayes smiling and putting off her strait sleeves with her own hands denied the fellow who rudely offered at it With more than smiling scorn told them all never such Grooms disrobed a Queen nor never did she undress before such company And now in her Petticote and Kirtle prepared for death her women skreeking cryed out with exceeding sorrow crossed themselves and prayed in Latin The Queen crossed and kissed them desired their prayers without mourning and crossed her men servants who stood without the Rail weeping and crying out One of her women with a Corpus Christi-cloth wrapped corner-wayes kissed it put it over the Queens face pinning it fast upon the Call of her Head Then she kneeled down upon her Cushion resolutedly undaunted spake aloud in Latin the whole Psalm In te domine confido ne confunder in aeternum And groping for the Block laid down her head put her chin over the block with both her hands and held them there which might have been cut off with her head had they not been espied But being advised she quietly ordered her self again and stretching forth her Arms and leggs cryed out In Manus tuas domine c. three or four times when one of the Executioners gently held her down and the other gave two strokes with the Axe before her head was off leaving a little gris●e uncut without the least stir or remove of the body He lifted up her head and said God save our Queen Her dressing fallen off her hair appeared so grey as at seventy yeers very short Her lips stirred a quarter of an hour after Then said the Dean So perish the enemies of our Queen So said the Earl of Kent Very remarkable was there one accident The Queen had a little Shag-dog that alwayes followed her Person even to her foot-steps who unespied crept under her Garments and would not remove but by force snarling and biting nor would afterwards depart but laid down between her head and shoulders most notoriously noted by all The Commissioners gave way to the humor of the Dog who imbrued himself in her blood snarling and casting up his eyes as if to quarrel with them all and bite at them who washed him as they did all things else that were bloody The Executioners had mony but no part of her Garments The Corps was carried up into the great Chamber and there imbalmed and afterward buried in the Cathedral of Peterborough and her funerals were kept more Magnificently by the Guises at Paris and yet more illustrious twenty six yeers after by her

once in three Weeks first in rural Deanaries and therein to have Prophecying Secondly and if not there resolved then to be referred to an Arch Deacons Visitation and so thirdly to Episcopal Synod where the Bishop with his Prebytery might determine The King started at the word saying They aimed at the Scotish Presbytery which said he agrees with Monarchy as God and the Devil then Jack and Tom and Dick shall meet and censure me and my Council and all our Proceedings Stay if once that Government be up we shall have work enough Sir said the King to Reynolds you have spoken for my Supremacy and you did well know you of any that like of the present Ecclesiastical Government dislike my Supremacy He answered No. I will tell you a Tale After Queen Mary had overthrown Edward 6. his settlement of Religion whereupon Mas. Knox in England writes to the Queen Regent my Grand-mother a virtuous and moderate Princess telling her She was Supreme Head of the Church charging her in Gods Name to take care of Christ's Evangil and suppress the Prelates But how long trow ye held this Even till he and his Adherents were shuffled in and understood matters of Reformation declined her Authority assuming all Ecclesiastick into their own hands and according to more light wherewith they pretended illumination made further Reformation How they dealt with my good Mother not allowing to her breeding a poor Chapel but her Supremacy was not sufficient Authority and how with me in my minority these times remember My Lords Bishops I thank you that these men plead for my Supremacy now they think you too hard for them but by appealing unto it as if you were not well affected but I say No Bishop no King I speak not at Random for I have observed some of their Gang to pray for my Person as King of England c. but for Supremacy over all persons they pass that over If this be all you can say I le make you subscribe or hurry you out of England Finis secundi Diei The next day of Conference appeared all the before-named and also were admitted the Doctors of the Civil Law Sir Daniel Dunn Sir Thomas Crompton Sir Richard Swale Sir Iohn Bennet and Doctor Drury The Arch-Bishop presented the King with a note of those points referred to consideration the alteration or rather explanation of them in our Liturgy 1. Absolution or Remission of sins in the Rubrick of Absolution 2. In private Baptism the lawfull Minister present 3. Examination with Confirmation of Children 4. Jesus said to them in the Dominical Gospel in stead of Jesus said to his Discipes The King reading the Common-Prayer-Book of Private Baptism They baptize not Children it shall be altered They cause not Children to be baptized and where it is said Then they minister it it shall be The Curate and lawfull Minister present Concluding that he aimed at three things 1. Words fit and convenient 2. How things might be best done without appearance of alteration 3. To be practised that each man may do his duty in his place The King said 1. The parties named in the High Commission were too many and too mean 2. The matters too base 3. That the branches granted out to the Bishops were too frequent and large The Arch-Bishop answered 1. That albeit the Privy Council were in all the Bishops Judges of Law and others but their imployment hindred their sitting unless supplied by meaner men Deans and Doctors 2. The fault may be mean that the Ordinary may censure but often times the Delinquent might be so great and so wilfull that the ordinary brand of the High Commission is needfull And for the third It was to be referred to consultation The King was shewed the three Articles which are to be subscribed unto viz. To the Kings Supremacy the Articles of Religion and Common Prayer-Book His Majesty said Subscription was necessary to prevent Tumults in the Church 2ly Because the Minister must answer for every Minister for turpius ejicitur quam non admittitur Hospes 3ly As a good means to discern the parties affection and to avoid confusion and he that would be refractory deserved to be hanged praestat ut pereat unus quam unitas Touching the Oath ex Officio the King prevented that old Allegation Nemo cogitur detegere suam turpitudinem said that civil proceedings only punished facts but Ecclesiastical Courts looked unto Fame and Scandal that there was necessary the Oath Compurgator and ex officio with moderation in gravioribus criminibus 2ly In such of publick Fame and to be distinguished as in Scotland where lying with a wench though but suspected was made publick to all the states and people at the stool of repentance And here the King described the Oath ex officio the grounds thereof the wisdom of the Law therein the manner of proceeding thereby and the necessary use thereof In so compendious and absolute order as the Auditors were amazed the Arch-Bishop said he spake by Gods spirit Then was committed to consultation 1. For excommunication the Name or censure to be altered 2. For the high Commission the quality of the Persons to be named and the nature of the causes 3. For Recusant Communicants the weak to be informed the wilfull punished The 4th thing consulted was for sending Preachers into Ireland He being as he said there but half a King over their Bodies but their soules seduced by Popery no Religion no Obedience to send men of sincerity Knowledge and Courage The last was for maintenance for the Clergie Then Master Chadderton requested that the surpliss and Cross in Baptism might not be urged upon godly Ministers in Lancashire lest they revolt to Popery instancing the Vicar of Ratesdale a Man that doled the Communion bread at the Sacrament out of a Basket every man putting in his hand for himself That letters should be writ to the Bishop there but if they were turbulent spirits they should be inforced to conformity and a time limitted Master Knewstubs desired the same favour for the Godly Ministers in Suffolk not to be forced against their Credits to the surpliss and Cross. Sir said the King have we taken pains and concluded of an unity and conformity and you forsooth must preferr the credits of a few private men before the publick peace of the Church The Scots Argument because they had been long of a contrary opinion Somewhat was said against their Ambuling Communions and Master Chaterton's sitting Communion in Emmanuel College But finally they all promised conformity and obedience and so parted that Meeting Chancellour Egerton a wise and learned Counsellour wondering at the Kings ready Disputes expert and perfect in Divinity said That he had read that Rex est mixta persona cum Sacerdote and now he sees the truth thereof in him A marvel to some in these our last times why no more able men to be found for them but

he had my Lord's head under his Girdle in respect of communication of secrets of State as he calls them himself secrets of Nature and therefore dealt violently with him to make him desist with menaces of discovery and the like hereupon grew two streams of hatred upon Overbury the one from the Lady in respect that he crossed her love and abused her Name which are Furies in women the other of a more deep nature from my Lord of Somerset himself who was afraid of Overbury's nature and if he did break from him and fly out he would winde into him and trouble his whole fortunes so as certainly it was resolved that Overbury must dy That was too weak and they were so far from giving way to it as they crossed it there rested but two ways of quarrel Assault and Poyson For that of Assault after some proposition and attempt they passed from it as a thing too open and subject to more variety of shame That of Poyson likewise was an hazardous thing and subject to many preventions and caution especially to such a working and jealous brain as Overbury had except he was first in their hands therefore the way was first to get him sent over Seas or into a Trap and lay him up and then they could not miss the mark and therefore in execution of this Plot it was concluded that his pride should be designed to some honourable imployment in forein parts and should under-hand by himself my Lord of Somerset be encouraged to refuse it and so upon contempt he should be laid Prisoner in the Tower and then they thought he should be close and Death should be his Bail Yet were they not at their end for they considered that if there were not a fit Lieutenant of the Tower for that purpose and likewise a fit Under-keeper of Overbury First they should meet with many impediments in the giving and exhibiting of the Poyson Secondly they should be exposed to note and observation that might discover them And thirdly Overbury in the mean time might write clamorous and furious Letters to his Friends and so all might be disappointed And therefore the next Link of the Chain was to displace the then Lieutenant Wade and to place Yelvis a principal abetter in the impoysonment to displace Carew that was under-keeper in Wade's time and to place Weston that was the Actor in the impoysonment And this was done in such a while that it may appear to be done as it were in a breath Then when they had this poor Gentleman in the Tower where he could not escape nor stir where he could not feed but by their hands where he could not speak or write but through their trunks then was the time to act the last Day of his Tragedy Then must Franklin the Purveyor of the Poyson in May 1613. procure five six seven several Poysons to be sure to hit his complexion then must Mistris Turner the lay-mistris of the Poysons advise what works at present and what at distance Then must Weston be the Tormentor and chace him with Poyson after Poyson Poyson in salt meats Poyson in sweet meats Poyson in Medicines and Vomits untill at last his body was almost come by use of Poysons to the state of Mithridates body by the use of Treacle and preservatives that the force of the Poysons was blunted upon him Weston confessing That when he was child for not dispatching that he had given him enough to poyson twenty men And because all this asked time impoysoning from March 9. to September 14. courses were taken by Somerset both to divert all the true means of Overbury's delivery and to entertain him with continual Letters partly with hopes and protestations for his delivery and partly with other fables and negotiations somewhat like some kinde of persons which keep in a Tale of fortune-telling when they have a fellonious intent to pick their Pockets and Purses Untill at last they hastened his destruction by an impoysoned Glyster which wrought into his intrails and soon dispatch him And this is the Narration of this Art which I have summarily recited Then comes his Countess to her Trial guilty of too much contrivance and practice though in Murder it be crime enough yet she confessed that which could not be proved and at her Trial she seemed drown'd in a deluge of grief being therein beholden to Nature that she could vent her self in tears seeing that sorrow which cannot bleed in the eys does often festor in the heart and so it appeared in her excess women can hardly do any thing without over-doing feminine passions must either not be full or overflow and indeed she could not utter one word in her own defence which begat relenting even in the Council that pleaded against her who otherwise take pride to force Arguments making their Tongues their Ware and Eloquence their Trade But her sorrowfull silence needed the less Rhetorick in them to urge her guilt or in her Judges to consult the weight of her crime These considerations moved the Lord Steward and Peers joyntly to move his Majesty for mercy and for the present procured their Reprieve back to the Tower but indeed she was dead whilest living being almost drown'd in despair to work out her Repen●ance for which cause principally her life and his were enlarged as conceiving it the worst of Iustice to kill both body and soul and after long imprisonment and true and hearty penance nine or ten years together and no doubt Repentance also they had liberty out of the Tower in Ianuary 1621. and confined to the Country and at last their Pardons were procured which in ●●uth notwithstanding her great Family and deserving Friends was to my knowledg got but by inches four moneths before the Kings death which was Anno 1624. But in the whole Execution where so many suffered let the Prefacer to the Pamphlet of Fables The Court and Character of King Iames pick out a greater President in any History more remarkable for exquisite justice than this of the King wherein by the way he may be allowed his own even Conscience for justice and mercy both which no doubt hath found acceptance at God his Tribunal in his behalf and his Posterity in due time by our Saviours merit shall be gathered together in the mystery of man's Redemption And for the other Historian let his memory be blamed for recounting so many untruths and yet hypocritically closes with this Gloss Pardon says he the sharpness of these expressions for they are for the glory of God I could say more in this and other unfortunate stories of backward times but I delight not ambitious pains in an useless description of miseries I had rather shew you what Somerset could say for himself concerning his Land much more in doubt for his life it being a piece of charity to the distressed and to the memory of the deceased I shall not therefore conceal it and the length thereof

the Romans but they differ Servus with them was of Servando saving not of Serviendo of serving Our Apprentice comes of Apprenti the French Word a Raw Souldier or to learn or of the Latine apprehendo So then sir Tho. Smiths Repub. Angl. does them injury terming them Bondslaves Bondmens bodies were vested in the Lord interminable but only by Manumission and that by the Will of the Lord without any condition in behalf of the slave Servus with the Romans Nullum caput habuit and were reputed civiliter mortui servi pro nullis habiti There was a voluntary bondage de jure gentium as by the Romans a Man might sell himself ad participandum pretium And also de jure divino positivo So the Hebrews Bondmen Yet they had not jus in corpus they could not violate her chastity By our Law only two sorts of Bondmen villains in gross and vilains reguardant to Mannor A Master in London hath not despoticum imperium over his Apprentice but only quasi curaturam a Teacher ut Pater non Tyrannus immoderate Correction looses his Apprentice who is by Statute to be free from him 5. Eliz. But of late our City discipline had more need to be reduced to antient severity than to be abduced from it The final Cause of every Ordination quallifies the course and determines the Means and action tending to it though abstracting from that consideration the work wrought in the proper nature be servile as for a Souldier to dig or carry earth to a Rampire a Student to be bare or a Novice to do servile Offices and so an Apprentice to do does not extinguish Gentry and what ever he does as not sui juris yet he does nothing Servile but propter finem nobilem to God Country and Calling But Apprentices are so far from being bondmen that then they begin habere caput to be aliqui and by degrees to be free then of the Livery and by after degrees become Wardens Masters Common Council Aldermens Deputies Aldermen Sheriffs Lord Maiors And by further merit Counsellours to the King and Lord Treasurers of England and so if it be rashness to cast a scorn upon a renowned Corporation unjustly let it be iniquity to lay it upon London which in the Empire of Great Brittain amongst their other Cities Velut inter ignes Luna Minores And though the Schools and Camp are most proper for Honour and Arms yet the antient wisdome and bounty of Sovereigns left the Gates of honour open to City Arts and honest gain as fundamentals to common-wealths by example of rising Rome under her first Dictators and Consuls By which they avoided Tyrannical appropriation of Gentry to some certain old families as in Germany and the Confusion of allowing hereditary Nobleness or Gentry to none at all as in Turky c. And with us Cotes of Arms and Title of Gentlemen being the most familiar part of Honour Our Adversaries would overturn and tax our policies in that point which being once gotten and given by Merit or Favour cannot be lost or extinguished No man in England looseth his right to bearing Arms or Title of Gentleman unless attainted in Law Jura Sanguinum nullo jure civili devinci possunt Not to be aliened to another no more than to pass away any habit or quality of the Mind Virtue or Learning Queen Elizabeth was descended lineally from Sir Godfrey Bullen Lord Maior of London by Queen Anne Bullen her Mother Sir Martin Calthrope her Kinsman also and Lord Maior of London Citizens of London have been called Barons Hen. 3. Londinenses Quos propter Civitatis Dignitatem civium antiquitatem Barones consueuimus appelare London sends Kinghts and Citizens to the Parliament not Burgesses And sundry of our Sovereigns have daigned to be of their Freedome But the opinion of bondage and extinguishing birth-right of Gentry hath filled England with more Vices and sacrificed more bodies to odious ends and more souls to sinful life than perhaps any other uncivil opinion whatsoever Holding it better to rob than to labour though they dayly see that out of Our Apprenticeships rise such Ministers of Iustice as sit upon Malefactors when they a shame and sorrow to their Kindred undergo a fortune too unworthy the basest of Bondmen May not his Sons fall into the same fate by the Fathers prejudicate opinion So much in honour of truth not interest The Hollanders in these times rich and proud at home increased so mighty in power also in the East Indies that by insenseable Incroachments at first they went on to quarrel particular rights and interests in several places there for sole trading from the English And complaint being sent hither by the Governours of our Factories there A Treaty was demanded by the King and accordingly Commissioners appointed to dispute their differences in London 1613. The next Treaty was at the Hague 1615. The last was at London 1619. And by Amnesty then a Solemn Composition of all differences and Orders were concluded for the future between us and them And in regard of their bloodshed and vast expence in reducing the Trade of the Islands Molucca Banda and Amboyna from the Spaniards and Portugals and their buildings and Forts therefore the Hollanders should enjoy two thirds and the English the other third and the charge of the Forts to be levyed by Taxes and Impositions upon the Merchandize and so were settled in those places The Island of Amboyna lies neer Seran about fourty Leagues in compass and hath relation to other Factories the chief Town called also as the Island Amboyna the Rendevouz for the gatheing and buying of Cloves the chief Commodity the smaller Factories are H●●●o Larica Loho and Cambello The Hollanders Forts there are four strong and well manned with two hundred Dutch Souldiers and a Company of free Burgers four hundred Mardikers or free Natives so called And here the English lived in the Town and under protection of the Castle in an House of their own During two years the Dutch very cunningly wasted too much upon their Fortifications and Garrisons and yet drew their Account so chargeable to the English that instead of the third part they contributed two thirds and their complaints were examined by the Counsel of Defence of both Nations residing in Jaccatra in the Island Java Major and they disagreeing the differences were to be sent home to be decided herein by both Companies or by the King and their States according to an Article 1619. But disputes breed delay here and increased jealousies there and in February One thousand six hundred and twenty two A Japoner Souldier discoursing with a Dutch Centinel of the Strength of the Castle was suspected and tortured and confessed sundry of his Countrey-men contrivers with him of surprizing the Castle who were also tortured and one Price an Englishman and Prisoner with them who also accused others of the Factories Captain Towerson Tomson Beomont Collins Webber Ramsey Johnson Farde and Brown and these

Sovereigns choice Service And yet this Man ●ot long after proved the Contriver and the most malicious Prosecutor of such conspiracies as may be said to be the forerunners of that Kings miserable and final destruction I cannot learn whether he be living in this sin and so as yet spared for Gods mercy or unrepentant dead to his Judgments sure and suddain But to our business in Scotland In the next Assembly at Glascow the Bishops took upon them to inlarge their own authority in the Administration of all Church affairs And yet not willing to make any change though by the Kings command without brotherly approbation of the Ministers They assemble together and consent unto Articles of Government and power of the Bishops In which Assembly the Popish Lords supplicate for absolution and to subscribe to the confession of faith Huntley did so and returned to his own County Arroll went about it too but suddainly fell into such confused terror as offering violence upon his own person he was spared by his intercession of tears and prayers not to be forced against the reluctancy of his Conscience who in truth of all that sect shewed evermore much of tender minde to endeavour satisfaction to himself and so received more civility from the Church ever after Angus was most averse and had leave to banish himself into France where he died at Paris some years after There had been a good progress in Scotland for quieting the Clergie and renewing the repute of the prelacie And therefore the Arch-Bishop of Glascow with the Bishops of Brigen and Galloway having audience of the King in relation to the affairs of the Church of Scotland Told them with what care and charge he had repossessed the Bishopricks out of the hands of the Laity and other sacreligious pretenders and settled them upon reverend Men as he hoped worthy of their places But since he could not consecrate them Bishops nor they assume that honor to themselves and that in Scotland there was not a sufficient Number to enter charge by Consecration he had therefore called them into England that being here consecrated themselves they might give ordination at home and so the Presbyters mouths stopped For they had maliciously and falsely reported that the King took upon him to create Bishops and bestow spiritual Offices which he never did always acknowledging that Authority to belong to Christ alone and whom he had authorized with his own power One thing admitted dispute The Arch-Bishops of Canterbury and York always pretended Jurisdiction over Scotland and so now this consecration might be taken as a voluntary subjection to this Church But therefore London Ely and Bath performed it to them and they ordained others at home And carried back Directions for a High Commission Court also for ordering of causes Ecclesiastical which were approved by their Clergie and put into obedience From these good Men The King fished out the behaviours of his Council there and therefore to settle them in terms of honor and state at their Table they were to convene twice a week and None to stay in the Room but Counsellors nor any solicitations there But being come instantly to take their places sitting not standing unless they pleaded for themselves and then to rise and stand at the end of the Table for they were wont to quarrel and to cuff cross the board No Counsellor to be absent four days without leave of the rest Each single Counsellor to be Justice of Peace in all the Kingdom to preserve respect to their places they should not trample the streets on foot but in Coach or Horse-back with footcloths This brought some esteem to that Board who before were bearded by every Kirk-Iohn or Lay-Elder And after this posture of Governing Patrick Stewart Earl of the Isles Orkney and Yetland was sent for to humble himself to imprisonment A Custom also which was setled in the Council to command any Malignant to be in Ward by such a day or else to be horned Rebell This great man at home is there humbled before the Bishop of Orkney and is by him examined so soon is the Kings ordinance obeyed His Crimes grew up from his poverty made so by his own riot and prodigality which now he seeks to repair by shifts of Tyranny over the people under his Command and being by the Bishop reported so to the Council he was committed to Prison untill the pleasure of the King deals further in Mercy or Justice But to exercise that Nation by degrees of punishment he was afterwards released and returned home to better behaviour wherein he became for the future so faultie that two years after he was executed We have hinted heretofore the Kings business at home which in truth was his wisdom to wade through To suppress the trayterous designes of the Papists and to settle the fiery dispositions of the Schismaticks for the first their own violent progression in their late Pouder-plot drew upon them publick lawes of chastisement But these Other alas their Motion now not so violent yet perpetual the more warily to be dealt with And because no disputes Arguments nor Policies could reduce them therefore the spiritual High-Commission-Court took some course moderately to regulate their Insolencies Busie this Parliament had been in disputes of the Common and Civil Laws The first strained to such a necessitary power as in short event would mightily qualifie the other to nothing Besides this Session sate long and supplyed not the Kings wants wasting time as ever sithence in seeking Grievances To palliate the Lower-House some Messages had informed his necessary expences and to both Houses the new Treasurer late Earl of Salisbury opened the emptiness of his Office And at last the King speaks for himself at a Meeting at White-Hall He spake well and now prolix which yet I must present thus long Perfect Spe●ches open the times and truth to posterity against our Carping Adversary I need not quote his pages take his whole History passionately and partially distempered throughout The King forgets not their late loving duties and therefore recompenseth them with a rare present a Chrystall Mirror the heart of their King which though it be in Manu Domini so will he set it in oculis populi The principal things says he agitated in this Parliament were three First Your support to me Secondly My relief to you But the third How I would govern as to former constitutions or by absolute power He begins with the last That Monarchy is the supremest thing upon Earth illustrated by three similitudes First out of Gods word You are Gods Secondly out of Philosophie Parens patriae Thirdly out of Policie the Head of this Microcosm Man For the first The attributes of God Creation Destruction Reparation to judge and not be judged and to have power of Soul and Body so of Kings and can make of Subjects as at Chesse a pawn to take a