despise Her Government we often Scandalize We slight her Blessings we her Counsels hate We of her Ornaments and her Estate Dispoil her her best Children we betray And when she would embrace we run away In all which things we disobey this Law And vengeance both on Soul and Body draw God grant this wickedness we may repent Before he change into a Punishment The Blessing promis'd For he from the Land Will root the breakers of this great Command That men may know the danger to contemn A good Condition when 't is off'red them Some are already gone And though few see Or will confess that they afflicted be For this offence yea though few think that they Were rooted out because they went away By their own choice Yet God to them hath shew'd Their error by some Plagues which have ensu'd Since their departure that they might perceive How frowardly they did their Mother leave And that the truly penitent might there Enjoy the Blessing they did forfeit here God open so their eyes in their distress And so instruct them in that Wilderness To which they run that though like Sarahs Maid They fly from her with whom they should have staid They may divert our heavy Condemnation And leave a blessing to this Generation Lord Grant thou this and that those may not shame Their Brethren who departed without blame To civilize the Lands which know not yet Their blindness nor what Sins they do commit And gracious God preserve a Heart in me Which to this Law may still obedient be Amen VI Thou shalt do no murder c. Murther leaves a bloody stain Which unpurged will remain Till a Flood of Tears it cost Or till blood for blood be lost Nor old age nor length of time Cleared Joab of this Crime Nor his Power though great it was Nor a priviledged place Could his head from vengeance hide But for this Offence he dy'd Command VI. The Makers Image do not spill Where God commands thee not to kill None had been safe unless the bloody sin Forbidden here had both restrained been And still pursued mischiefs to prevent With open and with secret punishment Therefore Almighty God who hath decreed That he who sheds his Brothers blood shall bleed Attends it still with vengeance and the Sword According to the dreadful sounding word Pronounc'd long since to David shall not leave Him or his house who doth of life bereave A guiltless man till for that crying guilt Some Blood of his untimely shall be split For though like him whom here we represent Men may by greatness keep off punishment Till they are old it will their heels pursue And give them at the last their bloody due For I have rarely heeded one in ten Of those rash-headed and fool-hardy men Who as they fondly term it fairly kill But they or their have either suffered still Deaths violent or died in their prime Or Issueless fo this Blood-spilling Cirme Yea and for ougit is known the self-same Doom On those who yet escape e're long may come And if the fair done Murthers have these Fates How shall he scape that foul ones perpetrates Of this offence let all men conscience make For their own weal or for their Childrens sake Whom they beget For in the same degree Wherein they murther it repaid shall be Or their own persons or on some of those By whom her due just vengeance may not lose If thou hast took away the life of Fame From any thou shall suffer in thy Name If by unchristian Anger or by hate Thou shalt occasion what may ruinate Anothers Being in thy Generation Or in thy self expect retaliation Unless Repentance in a Fount of tears Shall cleanse that stain which nothing else outwears Oppression makes the Poor his life to leese Like Poysons which destroy men by degrees With lingring Deaths and in an age or two That Sin doth all those Families undo Which were enrich'd thereby yea I have seen Their Sons who by oppression rais'd have been To fall from large Estates by some and some Till they to such base poverty have come As brought them to the Gallows Therefore they Act murthers who take means of life away By an oppressing hand and murther not The poor alone but those whom they begot He is in Heart a Murtherer who prays For others deaths and in effect he slays Who can but will not save it to afford Deliverance with Justice will accord Nor from this error are they counted free Who wittingly shall an occasion be To other men of that which may intice By word or by example to this vice Such are those Hacksters who themselves don me Men of the Sword but sure enough I am Men of a base Condition these are they Who flesh our blooming Gentry in the way Of brutish Quarrels and their minds possess With Rage instead of sober Manliness Just of their stamp are they who shall provoke Their Friends unto Revenge for what was spoke In drink or passion making them believe They were disgraced if they should forgive And so the Fools are urged to pursue Those wicked Counsels which at last they rue Another way as faulty are those men Who publish by the tongue or by the pen Those Heresies and Fancies which undo Here and for aye themselves and others too These last are out of question deeply dy'd In this red Crime though some of them can hide Their Guilt with holy shews The former sort Though well esteem'd and such as none report Or take for Murtherers would soon be cast If an impartial verdict should be past There is a murthering poyson in some words And Flatteries are otherwhile the Swords That Kill their hearers though when they infect They do not murther by a line direct Moreover other while unkindness may Strike dead a Gentle heart and such as play False play in Love as when they do allure And causlesly reject may soon procure Untimely Death But such like youthful Crimes Though jested at bring vengeance many times He that by lawful means doth blood require For blood unjustly Spilt with more desire To satisfy his rage than to prefer True Justice is a parcel Murtherer And so are such who practise to encrease A publick Concord or mens private peace In some degree of Murtherers are they Who to their might remove not for away All such occasionings as may begin Or help to perfect this inhumane Sin And therefore by this Law we are forbidden To keep an Enmity in secret hidden That may provoke Revenge which to prevent A Duty doth precede the Sacrament Of Christian Vnity and they commit Against this Law who fail to practise it Pride Wrath Scorn Avarice Wine in excess Wrongs Jeers Neglects and Jests with bitterness With other such which either are or draw Occasions on to violate this Law Are breaches of it And though few suspect Because these are but breaches indirect That such enormities unpunish't be For that but seldom they inflicted see Immediate
himself who knoweth best how far By representments it convenient were To shadow forth his nature did devize As many and as few as might suffize God knew that if mans frailty might not see Some objects whereupon might fixed be His weak Devotion he would either make Vain Fictions or Devotion quite forsake It therefore pleas'd his goodness to prepare Those objects for the Jews which fitting were For them such was the Serpent made of brass Till by Idolators abus'd it was Such were their Temple and the Mercy Seat On which or towards which their eyes were set In their Devotion that the wandring sence There being fixed Faith might raise from thence The safer flight and that Religion may A body have wherein her Soul may stay For doubtless that Religion is untrue Which hath no outward shape for men to view As for the Jews Our weakness tendring too God hath vouchsaft the like for us to do He hath advanc'd for us to look upon The Image of his Crucified Son And limb'd him in his word with such dimensions As may and should employ our Apprehensions Without all vain additions of our own Until the Essence of it may be known Nor of our selves nor to our selves was made This Image But the same from God we had He set it up for us to fall before it To contemplate to honour to adore it This Image he that faithfully shall view Thereby that long left Image may renew Wherein Mankind was framed by God's hand And in that likeness we shall ever stand Still praised be that Image which hath power To perfect such Imperfectness as our And let all those who shall the same despise Be guilty of the worst Idolatries Oh Christ so perfect my renewed will That I this holy precept may fulfil Amen III Thou shalt not take y â— name of y e Lord thy God in vaine c. Curses Blasphemies and Oaths Some can vary as their Cloaths And the Ruffin now begins To seek fashionable sins No more fearing to blaspheme Than to take a praiseful Theme But the Sin they count so small Doth aloud for vengeance call And in Figure here we view What for this offence was due Command III. If thou wilt free be kept from blame Take not in vain GOD's holy NAME TO fright Blasphemers we present them with An Emblem of the Son of Shelomith Who worthily condemned was to dye And Stoned for his daring Blasphemy For 't is a Crime now ripened in excess Though branded with a horrid Guiltiness And of this Blott who ever standeth free All these that follow deeply Guilty be The Common Swearer For his impious tongue Not only to the Godhead offers wrong But to his power he sometime rends and tears Christ's holy Body when he vainly swears He that affecteth cursings groweth foul By what this Law forbids For on the Soul Which loves to Curse these plagues are often brought Which to befall another are besought They are not in a mean degree to blame Who shall prophane the great Almighty's name Through Levity as when him name they shall For trifling Causes or no cause at all He that with Oaths protests in matters vain Or sweares for Truths what he himself doth fain Or tells for certain an uncertain thing Or vows to God what he neglects to bring Or maketh vows of what are not allowed Things lawful or things comely to be vowed Even he who ere he be that shall transgress These ways is tainted with a guiltiness For all these ways Gods name is vainly used And such offences cannot be excused To these we add our Scevites who presume The power of Exorcisms to assume And work by Conjurations of such kind As may no lawful approbation find And much from these those Cheaters differ not Who by confederacy the name have got Of cunning men or women and pretend To know black Arts and Practice to defend Our bodies or to keep our goods from harms By wicked Spels prophaning in the Charms The names of God or portions of his Writ For in such Actions they dishonour it Nor is he better who delights to make Gods Truth a Theam for vain discourses sake Or thence extracteth Jests or reads or hears His Word with heedless Eyes with careless Ears Or unprepared Heart Nor are they less Prophane who to conceal their wickedness Or meerly to be deemed men devout Still at their Girdles bear Gods Book about Or Study holy Scriptures to devise A Cloak for Sins and proofs for Heresies Or truths pervert their falshoods to maintain For all of these assume Gods Name in vain They of the like offence partakers are Who as they term it make a Holy War For Christ And in his name do that pretend Which is for some concealed wicked end All they who pray for these by name of such Do fight Gods Battles do offend as much If they shall know it For accursed is Such bold and bloody policy as this He that plots Treason or invents a Lie The Cause of God or Truth to justifie Doth Stray as wide For to assist his Foes These in Gods Name within his Ensign goes Moreover they are guilty of this Crime Who in undecent manner or ill time Reprove or threat or comfort or apply Gods promises or Judgments or deny Their needful application in Gods Name When time and place for them require the same For of the Service careless they appear Pertaining unto him whose name they bear He breaks this Law who runs ere he be sent And in Gods name speaks what God never meant He that from Holy Orders goeth back And by his Idleness becometh slack In Duties of his Calling or grown rich By Church promotions thinks it overmuch To execute that Function as he ought To which with wealth and honour he is brought Even he what fair excuse so ere he make Is justly said Gods name in vain to take For if he proveth guiltless he receiv'd A dispensation more than I believ'd A Prayer without Faith a formal mention Of Gods due praise without a due intention Yea vain or complemental Salutations Without Sincerity are prophanations Against this Law though many men have thought That these are signs of persons better taught Dissembling Fasts Thanksgivings mumbled out With babling Repititions and devout In nought but feigned Term or length of Time Do make men guilty likewise of this Crime Nay many Sermons of the vulgar strain Are taking of the Name of God in vain He that his Church or Chappel hath bedeckt And yet Gods living Temples doth neglect He that a love to those doth seem to carry Yet leaves defac'd his outward Sanctuary He that to bend his body is asham'd When he shall here his blessed Saviour nam'd He that without an inward Adoration Bows outwardly or with an Affectation To mimick Gestures or performs the same Unto the vocal sounding of the Name Or either practiseth or leaves undone Such Duties in Contempt of any one Even He though to be guiltless he
pretends Against this Third Commandement offends But none this holy precept more have broke Than they who on themselves Christs name have took Yet live like Infidels excepting those Who guild Hypocrisy with Godly shows And under pious habits use to prey On those who being more sincere than they Are threatned and suppose all well bestown While these will take till nothing is their own God keep his Lambs form these as from the worst Of all Dissembers and the most accurst The Faults condemn'd seem nothing to have bin To this abhorred Hell begotten Sin Are Drunken Jollities unbridled passion A wicked Custom Slight consideration And evil Nurture but much blame is cast On Tutors and some Parents for the last All these must therefore shunned be by him That would not Swear For-swear Curse nor Blaspheme This must be likewise heeded that unless We still on all occasions de confess The Name of God and Sanctifie it too By such good Duties as we ought to do As in Relieving those who in his Name Shall ask without abusing of the same In swearing by it when just cause requires In suffering for it though by Sword and Fires When God may be dishonour'd by a base Forsaking of our Faith or of our Place Yea if we be not ready to our might In all Gods Attributes to do him right And honour him in Deed in Word and Thought In what we can although not as we ought We faulter in our Duty and 't is plain We do profess to bear Gods name in vain My Heart LORD GOD so settle in thy way That I this Law may never disobey Amen IIII Remember that thou keep holy y e Sabboth day c. 'T is not in the Common Creed That he gather'd Sticks for need Who for Sabbath breaking dy'd For all wants were so supply'd That it seems he did transgress By Contempt or Carelessness He commits the same offence ' Gainst this Precepts moral sence Who the Christian Sabbaths wrongs And a Plague to him belongs Command IV. To hallow do not thou forget Those times which God apart hath set YOu that our christian Sabbath do despise Behold this Figure with regardful eyes For though on us this Precept doth not lay The Ceremonial service of the day Or to a Jewish Sabbath us confine It n'retheless a Duty doth enjoin Which no man living can be freed from Till to the general Judgment Christ shall come For Nature urges that convenient Rest Should be allowed both no Man and Beast Lest their corporeal substance should miscarry Before the time And 't is as necessary The Soul should have some leisure to attend His will on whom her being doth depend Freemen may rest their bodies when they please And Wise men know how for to take their ease But lab'ring Beasts and Men who are depraved Or they whom wants or Tyrants have enslaved Had restless lived till their life time ended Unless this holy Law had them befriended And they who to the flesh most â—avour show For Soul affairs but little time allow This God at first foresaw and for that cause Though in Mans heart he then ingrav'd his Laws Essential and long oblig'd him not To such additions as time since begot Yet when he found that error and transgression Had wholly rased out the first impression To stop Corruptions Growth he afterward To Rites to times and places had regard All men at first had liberty to take What daies they pleased holydaies to make Or for convenient Rest Nor did from all This freedom cease when God the Jews did call To keep their Sabbaths For to one set day No Nation were oblig'd save only they Nor had the Gentiles any other ties Save to observe it in a moral wise So far as might preserve unto the Creature The freedom and well being of its nature A Law concerning Rest and holy Dues Confin'd indeed the people of the Jews To one set day even one set day in seven To them were Ceremonies also given Concerning it which no man might transgress Save in great need without much guiltiness That Law which nature simply had received At our first being was to them derived With such like Accidents as might be best To keep them firm and bring in all the rest In Gods appointed season to embrace The Law of Nature in the Law of Grace Their Customs and their Ceremonial day With Christ was buried and so swept away When he arose from death that to renew And celebrate the Sabbath of the Jew We are no more obliged than to rear Their Temple and to build their Altar here And yet lest man's corruption and the lack Of Accidents might bring the Substance back Even to the first neglect Christ dist instate His Church with power to change or abrogate The Cirumstances of this Law so far As needful seem'd Provided that it were Essentially preserved and in this She hath performed what required is For though the time be changed it retains The same proportion It for use remains The same in Essence and that being so The same obedience is now due thereto And to what Circumstance the Church thinks fit To help continue the right use of it Now therefore though that every day be free For works which truly necessary be And though those Worshipers which are sincere May worship any day or any where Yet none can without guiltiness despise The Places Rites or Times of Sacrifice Appointed by the Church while they accord What may be authorized by the word This Law is therefore broke when we despise The Fastings Feastings or Solemnities The Church appoints or if we shall deny Such daies to honour and to sanctify By rest from Common Labours whensoere We may without much damage them forbear Or if we vilify those Christian Rites Whereto the publick discipline invites Or them perform not on their proper day As often as conveniently we may This Law is broke if to our lab ring Beast Or Servant we allow not so much rest As nature shall require and may conduce To keep them able for our lawful use Or if we shun not all occasious too Whereby we may against this Law misdo And they are these A hardned heart a mind Prophane and unto Greediness inclin'd A false belief false liberty false knowledge Frequenting of the Company and Colledge Off false believers From whom self will pride And Superstition no man can divide Let no man then that lawless Freedom take Which may occasion strife or scandals make By needless Labours nor mis-censure them Who take some liberties which they condemn In things indifferent and shall not move In such ' gainst which their Governors approve And in their manners let them peaceful be Though they in their opinions disagree Let not those times the Church hath set apart To rest the body to instruct the heart And to preserve a due Commemoration Of every blessed means of our Salvation Be judged vain or that they do not draw Authority sufficient for this
Law But let them know for Truth though not for news That all the Feasts and Sabbaths of the Jews Were but the Types of ours and that if they Shall for the Shades the Substance cast away They are unwise and guilty of offence Against this Precept in the moral sense Let those who for the bodies ease and pleasure Part of this time allow preserve the measure That 's justly due and in due manner too Do that which is allowable to do Not for the Soul 's well being caring less Than to prevent the Bodies weariness Let them who of the Soul most heedful seem Remember still the Body to esteem A Portion of that Manhood for whose sake Our Sabbath-maker did all Sabbaths make And give it so much liberty as may Make pleasant all the Duties of the day And since no private Spirit can impose A Rule for all let all be rul'd by those Who by a publick Spirit come to learn What may a publick body best concern Or if among us any one shall deem There is a truer way made known to him So let him walk that he himself approve To be in all his waies a Child of Love For sure I am that if the common peace He keep until humility increase True knowledge in him he then plain will see Who best expounds this Law the Church or He. Come Holy Ghost so sanctify my heart That from this Law I never may depart Amen V. Honor thy Father and thy Mother c. He that sought his Fathers death Sonless yielded up his breath He that would his Prince have slain Had his pardon sent in vain For although the King for gave Justice urg'd her due to have That Rebellious Children may Learn this precept to obey And the Subject stand in awe How he Sins against this Law Command V. On them all honours due bestow Who by the Name of Parents go WHat of Rebelling Subjects will become And graceless Children view in Absolom For whose Offence the Earth did as it were Refusal make his Bodies weight to bear And Heav'n rejects it that they might present Him hanging for a dreadful Monument Through Ages all to warn and keep in awe The sleighters and Infringers of this Law This foremost Precept of the second Table Unto the first in this is answerable They both enjoyn and Honour where 't is due Their differences are these which do ensue Here blessing follows there it went before One Parent that concern'd This many more He that shall break this Precept maketh snares Wherein to hang himself at unawares And overthrows as much as in him lies All Common-weals and all Societes Yet some affect it not but loudly cry For times which may erect a Parity And some who dream they keep it are to blame By being ignorant how far the Name Of Parent reacheth which we briefly show That they might better do and better know We from the Parents of our bodies have A natural being and they justly crave To be obey'd in all things but in those Which either may Superior powers oppose Or to some Being hurries us that shall Be worse than to have never been at all Beside these Parents we to many moe A Duty by this Obligation owe. The Fathers of our Country by this Law First claimeth of us Honour Love and Awe And from himself the same Prerogatives To his Inferiour Magistrates derives There is a Fatherhood in those that be Our Elders and our Betters in degree Our Masters also may have warrant here To challenge from us Reverence and Fear And Husbands also may infer from hence Good proof of right to their preheminence And if a witness wanted thereunto My Wife I know would say the same I do And that I give God thanks for as a blessing That is not founnd in every mans possessing Our Ghostly Fathers by whose careful pain We are anew begot and born again Ev'n to a life more excellent than that Whereto our fleshly Fathers us begat Have Honours due no less than those to whom We Sons and Daughters in the Flesh become Yea and our Fathers in some sort they be Who from Thrall Wants and Death hath set us free All these from us an Honour may command According to the place wherein they stand To some of them we do not owe alone That Honour which may outwardly be done Or that unfain'd respect which doth accord With bare Obedience But we must afford All helps whereby we also may prevent The Want the Shame the Harm or Discontent Which may befall them we should meekly bear Their words and blows ev'n when unjust they are We should not pleasure take in any thought With which dishonour may to them be brought Though they should curse us we must always bless Defend their lives and hide their nakedness We should not hear them wrong'd nor should our tongue To all men tell it when they do us wrong But pray and strive that blameless we might prove How crookedly so ' ere they please to move For he alone who thus obey them shall Hath an Obedience Evangelical Among those many who these Laws do break And pass unheeded any breach to make On this Command who greatly are to blame In being disobedient to the same The first and worst are that ill tutor'd sect Who Magistrates and Rulers contradict They who at all Superiors madly strike And fain would have us honour'd all alike Are deeply guilty and this just command They frustrate make if ought I understand The other sort doth Government forsake Of whom God pleas'd this gracious Law to make Do sometime also grievously transgress Against this Law when they by wilfulness By Pride or Cruelty provoke or stir Those to rebel who Sons or Vassals are For he that wilfully gives cause of ill Shares equal Guilt with him that acts it still By sinning he brings others to be naught Then suffers by them for the Sin he taught For they who Tyrannous Commands do lay Shall find their Servants treacherously obey The Crimes forbidden here as having bin Occasions of a more immediate Sin Against this Law are Envy Self-conceit Licentiousness which thinketh over-streight All tyes of Government Forgetfulness Of those Commodities which we possess By them who Rule us likewise we may add Ingratitude Ill habits sooner had Than lost Gross Rudeness and the Vice Whence most Sins flow insatiate Avarice I now remember that I named not Some other Parents overmuch forgot We have a Heavenly Father unto whom His Children should more dutiful become Than yet they be But what to him we owe The former Table of these Laws doth show We have a Mother too which more our Sin Hath in this Age 'ore much neglected bin Nay worse I would it were untruly said She hath dishonour'd been and disobey'd More like a cruel Step-dame than like her Within whose blessed Womb conceiv'd we were I mean the holy Church the Spouze of Christ For we her wholsome Discipline resist Her comely Ceremonies we
one The Father's equal and his only Son That ever-blessed and incarnate Word Which our Redeemer is our life Our Lord For when by Sathans guile we were deceived Christ was that means of help which was conceived Yea when we were in danger to be lost Conceived for us by the Holy Ghost And that we might not ever be forlorn For our eternal safety he was Born Born as a Man that Man might not miscarry Even of the substance of the Virgin Mary And loe a greater mercy and a wonder He that can make All suffer suffered under The Jewish spite which all the world revile at And Cruel tyrannies of Pontius Pilate In him do I believe who was envied Who with extreamest hate was Crucified Who being life it self to make assured Our souls of safety was both dead and buried And that no servile fear in us might dwell To conquer He descended into Hell Where no infernal Power had power to lay Command upon him but on the third day The force of Death and Hell he did constrain And so in Triumph He arose again Yea the Almighty power advanc'd his head Aswel above all things as from the dead Then that from thence gifts might to men be given With glory He ascended into Heaven Where that supream and everlasting throne Which was prepar'd he clim'd and sittcth on That blessed feat where he shall make abode To plead for us at the right hand of God And no where should he be enthroned rather Than there for he is God as is the Father And therefore with an equal love delight I To praise and serve them both as one Almighty Yet in their office there 's a difference And I believe that Jesus Christ from thence Shall in the great and universal doom Return and that with Angels He shall come To question such as at his Empire grudge Even those who have presumed him to judge And that black day shall be so Catholick As I believe not only that that the quick To that assise shall all be summoned But he will both adjudge them and the dead Moreover in the Godhead I conceive Another Person in whom I believe For all my hope of blessedness were lost If I believ'd not in the Holy Ghost And though vain Schismaticks through pride and folly Contemn her power I do believe the holy Chast Spouse of Christ for whom so many search By marks uncertain the true Catholick Church I do believe God keep us in this union That there shall be for ever the Communion Of Gods Elect and that he still acquaints His Children in the fellowship of Saints Though damned be Mans natural condition By grace in Christ I look for the remission Of all my foul misdeeds for there begins Deaths end which is the punishment of sins Moreover I the Sadduces infection Abhor and do believe the Resurrection Yea though I turn to dust yet through God I Expect a glorious rising of the body And that exempted from the cares here rife I shall enjoy perfection and the life That is not subject unto change or wasting But ever-blessed and for ever-lasting This is my Faith which that it fail not when It most should steed me let God say Amen To whom that he so much vouchsafe we may Thus as a member of his Church I pray A Metrical Paraphrase Upon the LORD'S PRAYER LOrd at thy Mercy-seat our selves we gather To do our duties unto thee Our Father To whom all praise all honour should be given For thou art that great God which art in Heaven Thou by thy wisdom rul'st the worlds whole frame For ever therefore Hallowed be thy Name Let never more delayes divide us from Thy glories view but let Thy Kingdom come Let thy commands opposed be by none But thy good pleasure and Thy will done And let our promptness to obey be even The very same in earth as 't is in heaven Then for our selves O Lord we also pray Thou wouldst be pleased to Give us this day That food of life wherewith our souls are fed Contented raiment and our daily bread With needful thing do thou relieve us And of thy mercy pitty And forgive us All our misdeeds in him whom thou didst please To take in offering for our trespasses And for as much O Lord as we believe Thou so wilt pardon us as we forgive Let that love teach us wherewith thou acquaints us To pardon all them that trespass against us And though sometime thou find'st we have forgot This Love or thee yet help And lead us not Though Soul or bodies want to desperation Nor let abundance drive into temptation Let not the soul of any true Believer Fall in the time of tryal But deliver Yea save him from the malice of the Devil And both in life and death keep us from evil Thus pray we Lord And but of thee from whom Can this be had For thine is the Kingdom The world is of thy works the graven story To thee belongs the power and the glory And this thy happiness hath ending never But shall remain for ever and for ever This we confess and will confess agen Till we shall say eternally Amen Thou shalt write them upon the posts of thy house and upon thy Gates Deut. 6. 9. FINIS Job 33. 14. See Pro. 30. 8 9.