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A71021 Euaggelion aionuon tes oukoumenes tes mellouses, or, The saints first revealed and covenanted mercies shortly approaching as being the main scope of revelation-prophesie : opened and resolved by Christ's divine key of prophesie ... / by W. Sherwin ... Sherwin, William, 1607-1687? 1676 (1676) Wing S3403; ESTC R34223 26,059 22

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all these may be observed in our Scheme of Revelation and Summary of Daniel in one sheet of excellent use if well perused and frequently But for the matter of the four last chapters briefly handled Dan. 2. and Dan. 7. after the fourth Monarchy our Saviour explains Divinely many things as referring to the other Prophets from first to last chiefly respecting the said antient Predictions Covenants with wonderful exactness which the latter Prophets and New Testament confirm as they are so explained by Christs said Revelation Yet many allusions to other Prophets are made in that whole book to the Old Testament Dispensations both of the Camp of Israel in their Wilderness condion and when the Temple was built and to Rulers the 24 Elders and to Church Guides the four Beasts full of Eyes Rev. 4. to Ezekiels Vision ch 1. 10. and Es 6. to Zacharies two Olive Trees ch 4. the Witnesses Rev. 11. c. wherein we may note the passing of the handle of Christs Key as we may fitly call it by Promises and Incouragements as in our seventh Convincing Argument to their times of fulfilling in the 1000 years as the Souls beheaded and their fellow Servants and Brethren Rev. 6.9 10 c. are raised to Reign ch 20.4 6. which is a very weighty and useful consideration therein We only by the Abridgments mentioned in our Account p. 3. passed per Saltum as we said pag. 3. of Resur unto the twentieth ch referring Christians for the former part to ch 19. now almost fulfilled to Mr. Medes Commentary and Clavis chiefly but the Observation of Decem. 7. 1664. in the Prodr on Mr. Durhams book do explain many things from ch 5. to the end but note here that as Daniels twelfth ch is a Key to that Book so Rev. 17. to the times of the Beasts 1660 years as in our useful Observations where that and many other excellent matters respecting both books are set down Observ 7 8 9 10 11. next after the Tract upon Rev. 22.20 Thus we see the Holy Spirit so many wayes joyns Daniel and the Revolation both in times and things as was shewed in both Books through the 2300 years of the four said Gentile Monarchies from the falling of Davids said Tabernacle which points Unto us this consolation that God will be mindful of that covenant when the time comes as also of all the former whose Period is the same and their mercie in substance will be the same and it is no wonder it should be so long before that peoples reducement since their Sin was so great at first but especially at their last and longest and sorest Captivity when they had killed the Lord of life with so great a curse upon themselves and their Children Upon all which said confirmations and evidences Gods Design in Christs redemtion was at his first coming to be manifest to be the son of God in the flesh and to have a body given him Heb 10.5 as in both respects foretold by the Prophets when as God-man he by dying laid the foundation of all future good Reconciling both Jews and Gentles by his death Rom. 5.10 and meriting the salvation of all his Saints souls about An. Mun. 4000. but towards the end of the Sixth millennium at his 2d coming he shall powerfully destroy his great Visible enemies and bind Satan the 1000. years and raise the Saints bodies from the grave freeing the persons and outward conditions of his people and the the world and Creatures in it from the bondage of Corruptions as largly is explained Restit p. 44. 45. 46. c. and in the 4. last ch we shall here only farther observe Christs curious exactness that speaking of the beasts destruction at the time of his eminent breaking of the Serpents head at the first act of the Judgment he only saith these are the true sayings of God c. 19.9 but when he speaks of the promised mercies to the Fathers twice to be then fulfilled he saith ch 21.5 and chap 22.6 these words are both faithfull and true And also for the times in respect of the when he sets the mark 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 it is done at the renovation of all things ch 21.6 which before he had set Chap. 16 17. by a like great Voice from the Throne to shew their coincidence at the same time saying 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 it is done as from Ezek. 39.8 is remarkably explained N. B. page 61 62. of Restitut And for the quandiù how long it shall continue Christ set it down in an unparallell'd manner six times over to be 1000 years 3 of them absolutely 1000 years 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and then three times relatively 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 those those those thousand years Rev. 20. First of Satans binding v. 2 3. 2dly of the Saints first bodily Resurrection and Reign with Christ in the world v. 4 5. 3dly of the happy condition in that state 1. They are blessed 2. holy as the reason of that blessedness 3. Their security thereupon they shall not be hurt of the second death 4. Their great Priviledge then they shall be Priests of God and of Christ 5. In their supream Authority with Christ then they reigned with Christ 1000 years In such a wonderful glorious manner hath our Saviour determined the said time and state which is the Divine Millenniarism of Christ so exactly and curiously set before us by his Scriptures of Truth And lastly by the comprehensive usefulness of this book it refers to all parts all Holy Scriptures for first Christ explains the last times of the four Gentile Monarchies mistically contained in Daniel as we shewed from the beginning of the Kingdome of the Stone to the end thereof at ch 19. whose Chronology begin when Davids Tabernacle fell for the Sins of his natural Race and those said Gentile Kingdomes reach through the 2300 years of their continuance to the raising of Davids Tabernacle in Christ as the Son of Davids Reign with his Saints New Davids Covenant for his said Kingdome which that state of Israel was then grown up unto carries us back to the former Promises and Covenants to Abraham Isaac and Jacob respecting the renewed state of the Land and the New Jerusalem belonging to their Spiritual Seed and Noahs Type of the Ark sets forth the safety of the Saints in the end of the world by Christ their true Ark the Covenant for all Creatures signified by the Rainbow assures the worlds continuance and the accommodations of its fruitfulness and that chiefly for those times as following Prophets teach us his Prophesie of Shems and Japhets Posterity set forth of what Race mostly besides Proselites haply all along should rise as the Prophets after explain in both their double great Calls and how the Messiah from Adam Enoch Noah and all the rest should lineally descend who should restore his Saints with himself to a much more glorious and happy Paradise of God in that said state